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1 ישמעו אוזניך את שפיך אומר
you don't know what you are saying -
2 ישמעו אוזניך את שפיך מדבר
you don't know what you are saying -
3 ישמעו אוזניך מה שפיך אומר
you don't know what you are saying -
4 ישמעו אוזניך מה שפיך מדבר
you don't know what you are saying -
5 סלסל
סִלְסֵל(b. h.; v. סָלַל I) 1) to swing, lift up; trnsf. to hold in high esteem. Y.Ber.VII, 11b bot.; Y.Naz.V, end, 54b; Gen. R. s. 91, a. e. it is written in the Book of Ben Sira סַלְסְלֶיהָ ותרוממך וביןוכ׳ hold her (the Torah) high, and she will uplift thee and seat thee between princes (v. Prov. 4:8). Pesik. R. s. 20 להרכיבה … ולסַלְסְלָהּ בכלוכ׳ to let her ride on an elephant … and raise her among all the nobles of the kingdom; a. e.Part. pass. מְסוּלְסָל (v. סֹלֶת) select, sublime. Cant. R. to I, 1 המעולה שבשירים המס׳ שבשירים the loftiest, the sublimest of songs. 2) (cmp. שלשל) to turn, to plait, esp. to curl the hair. Pesik. R. s. 26 הרי מְסַלְסֵל קווצותיו behold, he (Elijah) curls his locks! Meg.18a; R. Hash. 26b (ref. to Prov. 4:8) the Rabbis did not know what salsleha meant, until they heard Rabbis handmaid say to one twirling his hair, עד מתי אתה מסלסל בשערך how long wilt thou curl thy hair (from which they deduced that salsleha meant, ‘turn the law in all directions); Naz.3a. Ib. I, 1 if one vowing uses the expression הריני מסלסֹלוכ׳ ‘I will be a hair-curler, he is a Nazarite; Y. ib. I, 51b top כאומר הריני מן המְסַלְסְלִין it is I as if saying, I will be one of those wearing curled locks. Ib. אֲסֵלְסֵל I will curl my hair. Midr. Till. to Ps. 80 (expl. פתואל) שהיה מסלסל בשערווכ׳ he curled his hair like a maiden (v. פָּתַל); a. e.( 3) to commit lewdness, v. סָלַל I.(Yalk. Kings 232 מסלסלת, v. צִלְצֵל. -
6 סִלְסֵל
סִלְסֵל(b. h.; v. סָלַל I) 1) to swing, lift up; trnsf. to hold in high esteem. Y.Ber.VII, 11b bot.; Y.Naz.V, end, 54b; Gen. R. s. 91, a. e. it is written in the Book of Ben Sira סַלְסְלֶיהָ ותרוממך וביןוכ׳ hold her (the Torah) high, and she will uplift thee and seat thee between princes (v. Prov. 4:8). Pesik. R. s. 20 להרכיבה … ולסַלְסְלָהּ בכלוכ׳ to let her ride on an elephant … and raise her among all the nobles of the kingdom; a. e.Part. pass. מְסוּלְסָל (v. סֹלֶת) select, sublime. Cant. R. to I, 1 המעולה שבשירים המס׳ שבשירים the loftiest, the sublimest of songs. 2) (cmp. שלשל) to turn, to plait, esp. to curl the hair. Pesik. R. s. 26 הרי מְסַלְסֵל קווצותיו behold, he (Elijah) curls his locks! Meg.18a; R. Hash. 26b (ref. to Prov. 4:8) the Rabbis did not know what salsleha meant, until they heard Rabbis handmaid say to one twirling his hair, עד מתי אתה מסלסל בשערך how long wilt thou curl thy hair (from which they deduced that salsleha meant, ‘turn the law in all directions); Naz.3a. Ib. I, 1 if one vowing uses the expression הריני מסלסֹלוכ׳ ‘I will be a hair-curler, he is a Nazarite; Y. ib. I, 51b top כאומר הריני מן המְסַלְסְלִין it is I as if saying, I will be one of those wearing curled locks. Ib. אֲסֵלְסֵל I will curl my hair. Midr. Till. to Ps. 80 (expl. פתואל) שהיה מסלסל בשערווכ׳ he curled his hair like a maiden (v. פָּתַל); a. e.( 3) to commit lewdness, v. סָלַל I.(Yalk. Kings 232 מסלסלת, v. צִלְצֵל. -
7 כפר
כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr. -
8 כָּפַר
כָּפַר(b. h.; cmp. כפף) 1) to bend, arch over, cover; v. כְּפוֹר, כּוֹפֶר 2) ( to pass over with ones palm, to wipe out, rub (cmp. חפף), to deny, withhold the truth by claiming ignorance; to ignore (mostly with ב of the object). B. Mets.4a הכּוֹפֵר במלוה he who denied having received a loan (and was refuted before being sworn, v. הֶיסֵּת). Ib. על מה שכ׳וכ׳ he is sworn on what he denied. Shebu.IV, 1 עד שיִכְפְּרוּ בהן בב״ד until they declare their ignorance (of the testimony) before court. Ib. 4 כָּפְרוּ שניהןוכ׳ if both witnesses pleaded ignorance at the same time. Ib. כָּפְרָה הראשונה if the first set of witnesses pleaded ignorance. Ib. VI, 3 והודה …וכ׳ בקרקעוֹת and defendant admits the debt concerning vessels, but denies it as to landed estate. Sabb.116a מכירין וכוֹפְרִין they know (true religion) and yet are disbelievers. Cant. R. to I, 14 (play On הכפר, ib.) שכ׳ באו״ה He disowned the gentiles (did not assist them), opp. הודה; a. v. fr.כ׳ בעיקר to deny the principle of religion (unity of God). B. Bath.16b; a. fr.Snh.39a א״ל כּוֹפֵר ed. (Ms. M. קיסר) an infidel said Hif. הִכְפִּיר (v. כַּפָּרָה) to say of a person, ‘May his death be an atonement for his sins! euphem. for to be angry at. Pes.69a אל תַּכְפִּירֵנִי בשעת הדין ed. (Ms. M. a. Ar. תְּכַפְּרֵנִי) do not make me an atonement (saying תהא מיתתו כפרה) at the time of judgment (differ. in comm.); Ab. Zar.46b (some eds. תכפריני). Pi. כִּיפֵּר, כִּפֵּר ( to wipe out, to forgive, atone; to procure forgiveness. Yoma 5a כאילו לא כ׳ וכפר as if he (the priest) had not procured atonement (in the proper manner), although he has procured atonement (for the person concerned); Neg. XIV, 10 כ׳ ומעלין עליו כאילו לא כ׳ he has brought atonement, but it is accounted to the officiating priest as if he had not done so. Ber.55a כל זמן … מזבח מְכַפֵּר עלוכ׳ as long as the Temple existed, the altar was the means of atonement for Israel, but now each mans table must be the means of atonement (ref. to Ez. 41:22). Tanḥ. Vayishl. 6 כשם … מְכַפֶּרֶתוכ׳ as the altar brings atonement, so does she (the chaste wife) atone for her household. Kidd.57a, a. e. מכשיר ומכפר, v. כָּשֵׁר I; a. v. frAb. Zar.46b, v. supra). Hithpa. הִתְכַּפֵּר, Nithpa. נִתְכַּפֵּר to be expiated; to be forgiven. R. Hash. 18a; Yeb.105a (ref. to 1 Sam. 3:14) בזבח … מִתְכַּפֵּרוכ׳ through sacrifice … it will not be expiated, but it may be so by the study of the Law. Shebu.12a אשם … שנִתְכַּפְּרוּ בעליו an animal dedicated for a guilt-offering … whose owner has otherwise obtained atonement; (Tem.III, 3 שכִּפְּרוּוכ׳ whose owner has procured atonement) Yoma 50b, a. e. המִתְכַּפֵּר he for whose atonement the animal is dedicated. Ib. 51b שאין הצבור מִתְכַּפְּרִין בו as the community is not to obtain forgiveness through it (the bullock); a. fr.Y.Macc.XII, 31d bot. יעשה … ויִתְכַּפֶּר לו let him repent and he shall be forgiven; Pesik. Shub. p. 158b>; Yalk. Ez. 358; Yalk. Ps. 702. Tanḥ Trum. 8 נתכ׳ להם they were forgiven; a. fr.
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