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81 AUSA
* * *I)(eys, jós, jósum, ausinn), v.1) to sprinkle, pour, with dat.;þær taka hvern dag vatn í brunninum ok ausa (viz. því) upp yfir askinn, pour it over the ash-tree;ausa síld ór netjum, to empty the nets of the herrings;fig., ausa sauri á e-n, to bespatter with abuse;ausa e-m e-u í augu upp, to throw … in one’s face;2) ausa e-n (or e-t) e-u, to besprinkle with a thing;ausa e-n moldu, to sprinkle with earth, to bury;ausa barn vatni, a sort of baptism in the heathen age (Sigurðr jarl jós sveininn vatni ok kallaði Hákon);3) with acc., to bale;ausa skip upp, to bale the ship out;fig., ausa bát sinn, to make wetter;4) of a horse, to kick or lash out with the hind legs.f. ladle;ekki er enn sopit, þó í ausuna sé komit, there’s many a slip ‘twixt the cup and lip.* * *jós, josu (mod. jusu), ausit; pres. ind. eyss; subj. eysi or ysi, mod. jysi (hauriret), cp. Lat. haurio, haus-it; not found in Goth. or in Germ.I. to sprinkle, with dat. of the liquid, and the object in acc. or with a prep.; þær taka hvern dag vatn í brunninum, ok ausa (viz. Því) upp yfir askinn, …pour it over the ash-boughs, Edda 11; ef maðr eyss eldi (fire, embers,) Grág. ii. 128; a. síld ór netjum, to empty the nets of the herrings, GÞl. 427: a. út, to pour out, fé, Grett. 126.2. ausa moldu, to sprinkle with mould, bury; hlóðu Þeir at grjóti ok jósu at moldu, Eg. 300; er hann höfðu moldu ausit, Bjarn. II; salr ausinn moldu, his chamber sprinkled with mould (poët.), Hervar. S.; ausinn haugi, Ýt. 26.β. ausa vatni is a standing phrase for a sort of baptism used in the last centuries, at least, of the heathen age. The child when born was sprinkled with water and named, yet without the intervention of a priest; this rite is mentioned as early as in the Hávamál, one of the very oldest mythological didactic poems on record, where it is attributed even to Odin; ef ek skal Þegn ungan verpa vatni á, if I am to throw water on a young thane, 159; Jósu vatni Jarl létu heita, Jóð ól Edda jósu vatni, hörvi svartan, hétu Þræl, Rm. 7, 31; sá var siðr göfigra manna, at vanda menn mjök til at ausa vatni ok gefa nafn; …Sigurðr jarl jós sveininn vatni ok kallaði Hákon, Hkr. i. 118; Eiríkr ok Gunnhildr áttu son er Haraldr konungr jós vatni ok gaf nafn sitt, 122; eptir um daginn jós Hákon konungr Þann svein vatni ok gaf nafn sitt, 135, Fms. i. 66, xi. 2; fæddi Þóra sveinbarn ok var Grimr nefndr er vatni var ausinn, Eb. 26; enn áttu Þau Skallagrímr son, sá var vatni ausinn ok nafn gefit ok kallaðr Egill, Eg. 146, 147, 166, Ld. 108, Gísl. 32 (of Snorre Gode); and so in many instances from Icel., Norway, and the Orkneys, all of them of the heathen age. The Christian term is skíra, q. v. 3. metaph. of scolding or abuse; hrópi ok rógi ef Þú eyss á holl regin, Ls. 4; ausa sauri á e-n, to bespatter with foul language, ausask sauri á (recipr.), Bjarn. 33; a. e-m e-u í augu upp, to throw in one’s face, Eg. 576; hann jós upp ( poured out) Þar fyrir alÞýðu öllum glæpum föður síns, Mart. 80; um verka Þann er hverr jós á annan, Bjarn. 42.II. of a horse, to kick or lash out with his hinder feet, opp. to prjóna, to rear up and strike with the fore feet; hestrinn tók at frýsa, blása ok ausa, Greg. 49; at merrin eysi, Sturl. ii. 40 C.III. to pump, esp. a ship, with the ship in acc.; Hallfreðr jós at sínum hlut, Fs. 113, Grett. 95 A, Fbr. 173, N. G. L. i. 102: a. bát sinn, to make water, Fms. vii. 331. -
82 austr-mál
n. (navig.), the pumping-watch, the crew being told off two and two, to hand the buckets up, one of them standing in the bilge water down below and the other on deck, vide the Fbr. 131, Grett. ch. 19; en hverr Þeirra manna er síðar kemr en a. komi til hans, þá er hann sekr níu ertogum, N. G. L. i. 335 [ausmaal, bilge water, Ivar Aasen]. -
83 á-fang
n. (áfangi, m., Grág. i. 433), [fá á, to grasp], a grasping, seizing, laying hands upon, esp. of rough bundling; harm hló mjök mót áfangi manna, Fms. vi. 203; varð hann fyrir miklu spotti ok áfangi, 209.2. a law term, a mulct, fine, incurred by illegal seizure of another man’s goods; ef maðr hleypr á bak hrossi manns úlofat, þat varðar sex aura á., if a man jumps on the back of another man’s horse without leave, that is visited with a fine of six ounces, Grág. i. 432, Gþl. 520; hvatki skip er tekr skal sitt á. gjalda hverr …, á. á maðr á hrossi sínu hvárt er hann ekr eðr ríðr, N. G. L. i. 45; at hann hafi riðit hrossi manns um þrjá bæi … varðar skóggang ok áfanga (where it is used masc. acc. pl.) með, Grág., vide above. -
84 á-gæti
n. renown, glory, excellence; göra e-t til ágætis sér, as a glory to himself, Fms. xi. 72, 109; reyna á. e-s, to put one on his trial, 142; þú hyggr at engu öðru en ákafa einum ok á., o nly bent upon rushing on and shewing one’s prowess, 389; vegr ok á., fame and glory, Fas. i. 140, Sks. 241. In pl. glorious deeds; mikil á. vóni sögð frá Gunnari, Nj. 41: in the phrase, göra e-t at ágætum, to laud, praise highly, Fms. viii. 139, vii. 147: in the proverb, hefir hverr til sins ágætis nokkuð, every one’s fame rests upon some deed of his own, no one gets his fame for naught, the context implies, a n d thou ha s t done what will make thee famous, Nj. 116.2. in COMPDS ágætis- and ágæta- are prefixed to a great many words, esp. in mod. use, to express something capital, excellent; ágæta-skjótr, adj. very swift, Fms. vii. 169; ágæta-vel, adv. excellently well, Nj. 218: and even to substantives, e. g. ágæta-gripr and ágætis-gripr, m. a capital thing, Fms. ix. 416, x. 254, Ld. 202; ágæta-naut, n. a fine ox, Eb. 318; ágætis-maðr, m. a great man, Landn. 324, Fms. vii. 102, xi. 329. -
85 á-hugi
a, m., prop. intention, mind; með þeim á. at …, transl. of Lat. intentio, Hom. 80, 655 xxiii; ok nú segir hann öllum hver fyrirætlun hans (honum?) er í áhuga, … what he is minded to do, Ísl. ii. 355.β. eagerness, impulse of the mind (now freq. in that sense); ekki skortir ykkr á., Nj. 137.γ. mind, opinion; eigi er því at leyna, hverr minn á. er um þetta, ek hygg …, Fær. 199.δ. care, solicitude, = áhyggja, Fms. ii. 146.COMPDS: áhugafullr, áhugalítill, áhugamaðr, áhugamikill, áhugasamt, áhugaverðr. -
86 ÁST
* * *f.1) love, affection; hafa á. á e-m to feel a love for; fella á. til e-s or við e-n, to take a fancy to or for one;2) pl. ástir, love between man and woman, esp. affection between man and wife (vel er um ástir okkrar, sagði hón).* * *f., old form ́st, [Ulf. ansts = χάρις; A. S. est or æst; O. H. G. anst; old Fr. enst; cp. unna (ann), to love]:—love, affection; mikla ást hefir þú sýnt við mik, Eg. 603; fella ást til e-s, to feel love to, Sturl. i. 194, Fms. x. 420; líkamleg ást, 656 A. ii. 15, Ver. 47: with the article, ástin, or ástin mín, my dear, darling, pet, love, a term of endearment used by husband to wife or parents to child; her er nú ástin mín, Sighvatr bóndi, Sturl. ii. 78.β. in pl. love between man and woman, the affection between man and wife; vel er um ástir okkar, sagði hón, Nj. 26; takast þar ástir miklar, Ld. 94 (of a newly-wedded pair), 298: love of a woman, þá mælti Frigg, ok spurði hverr sá væri með Ásum er eignast vildi ástir hennar ok hylli, Edda 37: metaph. the white spots on the nails are called ástir, since one will have as many lovers as there are spots, Ísl. Þjóðs., Fél. ix; vide elska, which is a more common word.COMPDS: ástafundr, ástalauss, ástarandi, ástarangr, ástaratlot, ástaraugu, ástarákefð, ástarband, ástarbrími, ástarbruni, ástareldr, ástarfundr, ástargyðja, ástarharmr, ástarhirting, ástarhiti, ástarhót, ástarhugi, ástarhygli, ástarilmr, ástarkveðja, ástarkveikja, ástarlogi, ástarmark, ástarorð, ástarpallr, ástarreiði, ástarsamband, ástarsigr, ástarsætleikr, ástarvárkunn, ástarvekka, ástarverk, ástarvél, ástarvili, ástarvængr, ástarþjónusta, ástarþokki, ástaræði. -
87 ávaxtar-tíund
f. a Norse law term, a sort of income tax, opp. to höfuðtíund; nú er hverr maðr skyldr at göra tíund sá er fjár má afla, bæði h. ( tithe on capital) ok á. ( tithe on interest), N. G. L. i. 346. -
88 á-vitull
m. a law term, the indicia of a thing; skuli þeir rannsaka allt; ok svá göra þeir, ok finna þar öngan ávitöl (acc.), Fær. 186; grunar hann nú, at kerling muni hafa fengit nokkurn (MS. wrongly nokkura, acc. fem.) ávital, hverr maðr hann er, Thom. 158. -
89 BAK
n.1) back (binda bagga á bak sér);fig. bera sök á baki, to be guilty;leggja bleyðiorð á bak e-m, to charge one with being a coward;hafa marga vetr á baki, to be advanced in years;snúa baki við, to turn the back, flee;ganga á bak heitum, orðum, to go back on one’s word;2) = hestbak;fara á bak, to mount;fara, stíga, spretta af baki, to dismount;á baki húsunum, at the back of the houses;gøra e-t á baki e-m, in one’s absence, behind one’s back;ríða at baki e-m, behind him on the same horse;berr er hverr at baki nema sér bróður eigi, bare is one’s back without a brother behind it;á bak,a) behind;koma á bak e-m, to attack in the rear;b) after;á bak jólum, after Christmas;hvat sem á bak kemr, whatever may come after or follow;c) absol., falla á bak aptr, to fall backwards;brjóta á bak orð e-s, to refute, make them null and void;brjóta á bak Rómverja, to defeat them.* * *n. [A. S. bäc], Lat. tergum, back, Eg. 218, Edda 29, 30, Hkr. i. 337: in metaph. phrases, bera sök á baki, to be guilty, Gþl. 539; leggja bleyðiorð á bak e-m, to load, charge one with being a coward. Fas. ii. 530; hafa mörg ár á baki, to ‘carry a weight of years’ Ísl. ii. 456: of horseback, léttr á baki, Sturl. ii. 195; fara á bak, to mount; stíga af baki, to dismount, Eg. 397, Grág. ii. 95: in other relations, as adv., at hurðar-baki, behind the door; at húsa-baki, at the back of the houses; að fjalla-baki, behind the mountains; handar-bak, the back of the hand.2. á bak or á baki used as a prep. or as an adv.; á bak (acc.) if denoting motion, á baki (dat.) if without motion:α. loc. behind, at the back of; á baki húsunum, Háv. 49, Nj. 28; at baki þeim, at their back, Eg. 91, Nj. 261, 262, 84, Eg. 583; Hrútr kveðst þat ætla, at hans skyldi lítt á bak at leita, he should not be found in the rear, Ld. 278; berr á baki, unbacked, helpless, in the proverb, Nj. 265, Grett. 154: metaph., ganga á bak e-u, orðum, heitum …, to elude, evade one’s pledged word, Fms. ii. 209, Ísl. ii. 382; göra e-t á baki e-m, in one’s absence, behind one’s back, N. G. L. i. 20; á bak aptr (= aptr á bak), backward; falla; á b. a., Eb. 240, Nj. 9, Eg. 397, Háv. 48 new Ed.; til baks, better til baka, to back, Sturl. ii. 203; brjóta á bak, prop. to break one’s back, Fms. viii. 119; to break, subdue, and also to make void, annul; brjóta á bak Rómverja, to ‘break the back’ of the R., defeat them, 625. 65; Heiðrekr vildi öll rúð fóður síns á bak brjóta, Fas. i. 528.β. temp. with dat. past, after; á bak Jólum, after Yule, Fms. viii. 60; á b. Jónsvöku, ix. 7: metaph., Héðinn kvaðst eigi hirða hvat er á bak kæmi, H. said he did not care for what came after, Fas. i. 402; muntú eigi vera mót Njáli, hvat sem á b. kemr, Nj. 193. -
90 BÁLKR
m.1) partition, balk (bálkr um þveran hellinn);2) section in a code of laws;3) body, group, host.* * *(or better balkr, bölkr), old form b́lkr, Grág., dat. bælki, N. G. L. i. 399, acc. pl. b́lku or bálku, Lex. Poët. [A. S. bälc], a balk, partition [cp. naval bulk-heads]; b. um þveran hellinn, of a cross wall, Fms. iii. 217, Fas. ii. 333, Grett. 140; sá studdi höndunum á bálkinn, of a balk of wood across the door, Orkn. 112.β. a low wall in a stall or house, N. G. L. i. 399,2. metaph. a law term, a section in a code of law; þjófa bálkr, Kristindóms b., etc., criminal, ecclesiastical law …, Grág., Jb.; enn fyrsti bölkr bókar þessarrar er um Kristindóms hald várt, N. G. L. i. 3; hér hefr kaupa-bolk, 20; landzleigu bolkr, 37; hér hefr upp erfða-bolk, 48; hér hefr upp þjófa bólk, 82; hér hefr upp útgerðar-bolk, 96; hefir hverr hlutr þá bolku í sér, 126; í hinum fyrra bælkinum, 424 (420, 421). Balkr as a law term is much older than any written code, and does not originally denote ‘a section of a code,’ but rather a ‘body, collection of laws,’ cp. frænd-balkr, ætt-balkr; but later it was a section of a written code, cp. Schlyter in the Glossary, s. v. balker.γ. a body, a host, in compds as frændbálkr, ættbálkr, herbálkr; sýndist honum úárenniligr b. þeirra, of a host in line of battle, Bs. i. 667; a pr. name.COMPDS: bálkarbrot, bálkarlag. -
91 bella
I)(bell, ball, —), v. to hit, hurt, with dat. (ball þér nú?); ekki má ófeigum bella, one not fated to die is proof against all shots.(-da, -t), v. to dare, venture, with dat.; (hverr mun hafa þessu bellt?); to deal in, display (bella svikum, lygi, gleði).* * *d, [A. S. bealdjan; Hel. beldjan], to deal with one in a certain way, esp. of unfair dealing; with dat., hvar viti menn slíku bellt við konungmann, who did ever see a king thus dealt with, Eg. 415; hvat skal ek göra við biskup, er slíku hefir bellt, … who has dared to deal thus, Orkn. 252; hver … mun hafa þessu bellt, at brjóta guð várn Bal, Stj. 391. Judges vi. 99; but more freq. in poetry, bella svikum, to deal in treason, Hallfreð; lygi, Þkv. 10; bragði, Am. 55; b. glaumi, gleði, to be in high spirits, Gkv. 2. 29; cp. mod. bralla, að, brellur, f. pl. tricks. -
92 BELLA
I)(bell, ball, —), v. to hit, hurt, with dat. (ball þér nú?); ekki má ófeigum bella, one not fated to die is proof against all shots.(-da, -t), v. to dare, venture, with dat.; (hverr mun hafa þessu bellt?); to deal in, display (bella svikum, lygi, gleði).* * *ball, a defect. strong verb [cp. Lat. pello, Gr. πάλλω,], to hit, hurt, tell upon; with dat., ekki má ófeigum bella, i. e. one not fated to die is proof against all shots, Ísl. ii. 305; tólf berserkjum, þeim er þeir ætluðu, at ekki mundi b., Fas. iii. 140, 149; ok ætluðu sér ekki b. mundu, Ver. 10; ball þér nú, Bófi (did it strike thee?) … Ball víst, sagði hann, ok ball hvergi meir en þú hugðir, Eb. 240; þykir nú sem þeim muni ekki b., Sturl. iii. 237. -
93 BERR
a.1) bare, naked (lík bert ok blóðugt); undir berum himni, in the open air; hvíla á berri jörðu, on the bare ground;2) open, clear, manifest; segja e-t berum orðum, in plain words verða berr at e-u, to be convicted of a thing; gøra e-t bert, to make known; gøra sik beran í e-u, to reveal, show one’s mind in a thng; vóru berastir í því þrændir, the Th. were most undisguised in it.* * *adj. [A. S. bär; Engl. bare; Germ. bar; Slav. bos; Litt. bosus; the Goth word is not on record, but was prob. sounded basus; the radical form is b-s, not b-r, and it is consequently different from Lat. - perio (in aperio), or bera, ferre, v. Grimm s. v.];:—Lat. nudus, bare, naked; albrynjaðr svá at ekki var bert nema augun, Fms. vii. 45; beran vápnastað, Nj. 9; undir berum himni, under the bare sky, in open air, sub dio, Karl. 544; á beru svæði, in open field; ber sverð, naked swords, Fms. i. 266; ríða berum hestum = berbakt, Dl. ii.2. metaph. naked, unprotected, Grág. ii. 8; berr er hverr á baki nema sér bróður eigi (a proverb), Nj. 265.β. uncovered, open, clear, manifest; segja með berum orðum, in clear words, Stj. 447; verða berr at e-u, to be convicted of a thing, 656 A, 25; berar jartegnir, Fms. ii. 221; góran sik beran at e-u, to shew openly, mostly in a bad sense, xi. 55; vóru berastir í því Þrændir, the Th. were most undisguised in it, Hkr. ii. 57; göra bert, to make known, lay bare, Fms. i. 32, vii. 195. -
94 boð-seti
(beð-seti, N. G. L. i. 315), a, m. a dub. Norse term, the benches in a law-court(?), the bar(?); hverr þeirra manna er gengr fyrir boðseta (acc. pl.) fram, nema hann eigi at sækja eðr verja, sá er sekr níu ertogum við konung ok bæjarmenn, N. G. L. i. 323, 315; beðseti, qs. bekkseti (?). -
95 BRÓÐIR
(gen., dat., and acc. bróður, pl. brœðr), m.1) brother;2) friar.* * *gen. dat. acc. bróður; pl. nom. acc. bræðr, gen. bræðra, dat. bræðrum: in mod. common usage irregular forms occur, as gen. sing. bróðurs; nom. sing., and gen. dat. acc. are also sometimes confounded, esp. in keeping the nom. form bróðir through all cases, or even the reverse (but rarely) in taking bróður as a nom.; another irregularity is acc. pl. with the article, bræður-nar instead of bræður-na, which latter form only survives in writing, the former in speaking. There is besides an obsolete poetical monosyllabic form brœðr, in nom. dat. acc. sing. and nom. acc. pl.; gen. sing. bræðrs; cp. such rhymes as brœðr—œðri, in a verse of Einar Skúlason (died about 1170); bræðr (dat.) Sinfjötla, Hkv. 2. 8, as nom. sing., Fagrsk. 54, v. l. (in a verse), etc., cp. Lex. Poët. This form is very rare in prose, vide however Nj., Lat. Vers. Johnsonius, 204, 333, v. 1., and a few times in Stj., e. g. síns bræðr, sinn bræðr, 160; it seems to be a Norse form, but occurs now and then in Icel. poetry even of the 15th century, e. g. bræðr nom. sing. rhymes with ræðr, Skáld H. 3. 11, G. H. M. ii. 482, but is quite strange to the spoken language: [Gr. φράτηρ; Lat. frāter; Goth. brôþar; A. S. brôðar; Engl. brother; Germ. bruder; Swed.-Dan. broder, pl. brödre]:—a brother: proverbs referring to this word—saman er bræðra eign bezt at sjá, Gísl. 17; einginn or annars bróðir í leik; móður-bræðrum verða menn líkastir, Bs. i. 134: a distinction is made between b. samfeðri or sammæðri, a brother having the same father or mother, Grág. i. 170 sqq.: in mod. usage more usual al-bróðir, brother on both sides; hálf-bróðir, a half-brother; b. skilgetinn, frater germanus móður-bróðir, a mother’s brother; föður-bróðir, a father’s brother, uncle; afa-bróðir, a grand-uncle on the father’s side; ömmu bróðir, a grand-uncle on the mother’s side; tengda-bróðir, a brother-in-law: in familiar talk an uncle is called ‘brother,’ and an aunt ‘sister.’ The ties of brotherhood were most sacred with the old Scandinavians; a brotherless man was a sort of orphan, cp. the proverb, berr er hverr á baki nema sér bróður eigi; to revenge a brother’s slaughter was a sacred duty; nú tóku þeir þetta fastmælum, at hvárr þeirra skal hefna annars eðr eptir mæla, svá sem þeir sé sambornir bræðr, Bjarn. 58: the word bróðurbani signifies a deadly foe, with whom there can be no truce, Hm. 88, Sdm. 35, Skm. 16, Hdl. 28; instances from the Sagas, Dropl. S. (in fine), Heiðarv. S. ch. 22 sqq., Grett. S. ch. 50. 92 sqq., E ch. 23, Ld. ch. 53 sqq., etc. The same feeling extended to foster-brotherhood, after the rite of blending blood has been performed; see the graphical descriptions in Fbr. S. (the latter part of the Saga), Gísl. ch. 14 sqq., etc. The universal peace of Fróði in the mythical age is thus described, that ‘no one will draw the sword even if he finds his brother’s slayer bound,’ Gs. verse 6; of the slaughter preceding and foreboding the Ragnarök ( the end of the world) it is said, that brothers will fight and put one another to death, Vsp. 46.II. metaph.:1. in a heathen sense; fóst-bróðir, foster-brother, q. v.; eið-bróðir, svara-bróðir, ‘oath-brother;’ leik-bróðir, play-brother, play-fellow: concerning foster-brothership, v. esp. Gísl. ii, Fbr., Fas. iii. 375 sqq., Hervar. S., Nj. 39, Ls. 9, the phrase, blanda blóði saman.2. in a Christian sense, brother, brethren, N. T., H. E., Bs.β. a brother, friar; Svörtu-bræðr, Blackfriars; Berfættu-bræðr, q. v.; Kórs-bræðr, Fratres Canonici, Bs., etc.COMPDS:I. sing., bróður-arfr, m. a brother’s inheritance, Orkn. 96, Fms. ix. 444. bróður-bani, a, m. a brother’s bane, fratricide, Ld. 236, Fms. iii. 21, vide above. bróðiir-baugr, m. weregild due to the brother, N. G. L. i. 74. bróður-blóð, n. a brother’s blood, Stj. 42. Gen. iv. 10. bróður-bætr, f. pl. weregild for a brother, Lv. 89. bróður-dauði, a, m. a brother’s death, Gísl. 24. bróður-deild, f. = bróðurhluti, Fr. bróður-dóttir, f. a brother’s daughter, niece, Grág. i. 170, Nj. 177; bróðurdóttur son, a brother’s son, N. G. L. i. 76. bróður-dráp, n. the slaying of a brother, Stj. 43, Fms. v. 290. bróður-gildr, adj. equal in right (inheritance) to a brother, Fr. bróður-gjöld, n. pl. = bróður-bætr, Eg. 312. bróður-hefnd, f. revenge for the slaying of a brother, Sturl. ii. 68. bróður-hluti, a, m. the share (as to weregild or inheritance) of a brother, Grág. ii. 175. bróður-kona, u, f. a brother’s wife, K. Á. 142. bróöur-kván, f. id., N. G. L. i. 170. bróður-lóð, n. a brother’s share of inheritance. bróður-son, m. a brother’s son, nephew, Nj. 122, Grág. i. 171, Gþl. 239, 240; bróðursona-baugr, Grág. ii. 179.II. pl., bræðra-bani, v. bróðurbani, Fbr. 165. bræðra-búr, n. a friar’s bower in a monastery, Dipl. v. 18. bræðra-börn, n. pl. cousins (agnate), Gþl. 245. bræðra-dætr, f. pl. nieces(of brothers), Gþl. 246. bræðra-eign, f. property of brothers, Gísl. 17. bræðra-garðr, m. a ‘brothers-yard,’ monastery, D. N. bræðra-lag, n. fellowship of brethren, in heathen sense = fóstbræðralag, Hkr. iii. 300; of friars, H. E., D. I.; brotherhood, Pass. 9. 6. bræðra-mark, n. astron., the Gemini, Pr. 477. bræðra-skáli, a, m. an apartment for friars, Vm. 109. bræðra-skipti, n. division of inheritance among brothers, Hkr. iii. 52, Fas. i. 512. bræðra-synir, m. pl. cousins (of brothers), Gþl. 53. -
96 dauðr
I)a.1) dead;verða, vera, dauðr, to become dead, die;falla niðr dauðr, to drop down dead;ganga dauðr, to reappear (of ghosts), = ganga aptr;* * *adj. [Ulf. dauþs; A. S. deâd; Engl. dead; Germ. todt; Dan. död]:—dead, Grág. i. 140, Nj. 19; the phrase, verða d., to become dead, i. e. to die, 238, Jb. ch. 3, Am. 98; d. verðr hverr (a proverb), Fs. 114 (in a verse); falla niðr d., Fms. viii. 55: metaph. eccl., 623. 32, Hom. 79, 655 xiv. A; dauð trúa, Greg. 13, James ii. 17, Pass. 4. 33.2. inanimate, in the law phrase dautt fé, K. Á. 204.β. medic. dead, of a limb.3. compds denoting manner of death, sæ-dauðr, vápn-dauðr, sótt-dauðr; sjálf-dauðr, of sheep or cattle, — svidda, q. v.: again, hálf-dauðr, half dead; al-dauðr, quite dead; stein-dauðr, stone-dead; the old writers prefer to use andaðr or látinn, and in mod. use dáinn is a gentler term, used of a deceased friend; daudr sounds rude and is scarcely used except of animals; in like manner Germ. say abgelebt. -
97 DEYJA
* * *(dey; dó, dóum; dáinn), v. to die (deyr fé, deyja frændr); hann dó af eitri, ór sárum, he died of poison, from wounds; á deyjanda degi, on one’s dying day, on one’s deathbed of a limb (dó fótleggrinn allr); of inanimate things, dáinn arfr, an inheritance left to the heir.* * *pret. dó, 2nd pers. dótt, later dóst, pl. dó, mod. dóu; part. dáinn; pres. dey, 2nd pers. deyr (in mod. familiar use deyrð): pret. subj. dæi; in the south of Icel. people say dæði, inserting a spurious ð; old poems with neg. suffix, deyr-at, dó-at; a weak pret. form deyði ( died) occurs in the Ann. 1400–1430, and was much used in biographies of later centuries, but is borrowed from Dan. döde, unclassical and unknown in the spoken tongue; Icel. always say dó: [the root is akin to dá, q. v., Gr. θάνατος, etc.; Ulf. uses a part. divans, by which he sometimes renders the Gr. θνητός, φθαρτός; undivans = αθάνατος, αφθαρτος; undivanei = αθανασία; but the Gr. θνήσκειν he renders not by divan but by ga-sviltan; Hel. uses dôjan, but rarely; the A. S. seems not to know the word, but uses sviltan, whereas in Icel. svelta means to starve, die of hanger; the Engl. perhaps borrowed the verb to die from the Scandin., whereas to starve (used by Chaucer = Germ. sterben) now means to die of hunger or cold]:—to die: deyr fé, deyja frændr, Hm. 76; hann dó af eitri, 623. 27; er þat sögn manna, af hón hafi af því dáit, Korm. 164; hann dó ór sárum, Fs. 120; þeir dó allir, Landn. 294; dó þar undir ellifu naut, Bs. i. 320; hann dó litlu síðarr, Fms. i. 108; þat áttu eptir sem erfiðast er, ok þat er at d., Nj. 56: betra er at d. með sæmð en lifa með skömm, Orkn. 28: the proverb, deyja verðr hverr inn sinn, omnes una manet nox: the allit. phrase, á deyjanda degi, Ld. 106, Grág. ii. 207, Hkr. iii. 50: eccl., dauða deyja, Gen. iii. 3, Matth. xv. 4, ‘let him die the death,’ Engl. A. V.; d. góðum, illum dauða, to die a good, bad death, etc.: it sometimes has in it a curious sense of motion, hann kaus at d. í Mælifell, Landn. 192; þeir Selþórir frændr dó í Þórisbjörg, 78; trúði at hann mundi deyja í fjallit, Eb. 7 new Ed., v. l., where it means to die (i. e. pass by death) into the fell, i. e. they believed that after death they would pass into the fell; cp. hinnig deyja ór Helju halir, Vþm. 43.β. medic. to die, of a limb, Pr. 239.γ. of inanimate things; dáinn arfr, a law phrase, a dead inheritance, i. e. left to the heir, Gþl. 263; hence dánar-fé, dánar-arfr, q. v. -
98 DRENGR
(-s, pl. -ir, gen. -ja), m.1) a bold, valiant, chivalrous man; drengr góðr, a goodhearted, nobleminded man (auðigr at fé ok drengr góðr); ekki þykki mér þú sterkr, en drengr ertu g., but thou art a good fellow; drengir, en eigi dáðleysingjar, gallant men, and no fainthearts; at þú mættir drengrinn af verða sem beztr, that you might get the greatest credit from it; hafa dreng í serk, to have a stout heart in one’s breast;2) a young unmarried man (drengir heita ungir menn búlausir, meðan þeir afla sér fjár eða orðstírs);3) attendant (þeir heita konungs drengir, er höfðingjum þjóna);4) fellow (lætr síðan sverðit ríða á hálsinn á þeim leiða dreng);* * *m., pl. ir, gen. drengs, pl. drengir, on Runic stones drengjar; this is a most curious word, and exclusively Scandinavian; it occurs in the A. S. poem Byrnoth, but is there undoubtedly borrowed from the Danes, as this poem is not very old.1. the earliest form was probably drangr, q. v., a rock or pillar, which sense still remains in Edda (Gl.) and in the compds ás-drengr, stýris-drengr, cp. Ivar Aasen; it also remains in the verb drengja.2. it then metaphorically came to denote a young unmarried man, a bachelor, A. S. hagestald, N. H. G. hagestolz; drengir heita ungir menn ok búlausir, Edda 107; ungr d., a youth, 623. 22, Post. 656 C. 32, Edda 35; drengr, a youth, Stj. 409; hverrar ættar ertú d., 465; (hence the mod. Dan. sense of a boy); far-d., a sailor.3. hence came the usual sense, a bold, valiant, worthy man, and in this sense it is most freq. in all periods of the language. Drengr is a standing word in the Swed. and Dan. Runic monuments, góðr drengr, drengr harða góðr, denoting a good, brave, gallant man, a bold and gentle heart; lagði þá hverr fram sitt skip sem d. var ok skap hafði til, Fms. vi. 315; drengir heita vaskir menn ok batnandi, Edda 107; hraustr d., a gallant d., Ld. 50; d. fullr, a bluff, out-spoken man, Ísl. ii. 363; göfuligr d., Bær. 12; d. góðr, noble-minded; auðigr at fé ok d. góðr, Fms. vi. 356; hann var enn bezti d. ok hófsmaðr um allt, Ld. loo; drengr góðr ok öriggr í öllu, Nj. 30; ekki þyki mér þú sterkr, en drengr ertú góðr, thou art not strong, but thou art a good fellow, Lv. 109; drengs dáð, a ‘derring do,’ the deed of a drengr, Fbr. 90 (in a verse): also used of a lady, kvennskörungr mikill ok d. góðr ok nokkut skaphörð, Nj. 30 (of Bergthora); allra kvenna grimmust ok skaphörðust ok ( but) d. góðr þar sem vel skyldi vera, 147 (of Hildigunna): the phrases, lítill d., a small dreng, or d. at verri, denoting a disgraced man, Nj. 68; at kalla þik ekki at verra dreng, to call thee a dreng none the less for that, Ld. 42; drengir en eigi dáðleysingjar, ‘drengs’ and no lubbers, Sturl. iii. 135; drengr and níðingr are opposed, N. G. L. ii. 420: at Hallgerðr yrði þeim mestr drengr, greatest helper, prop, Nj. 76; at þú mættir drengrinn af verða sem beztr, that thou couldst get the greatest credit from it, Gísl. 48: the phrase, hafa dreng í serk, to have a man (i. e. a stout, bold heart) in one’s sark, in one’s breast, Fms. ix. 381: in addressing, góðr d., my dear fellow, Eg. 407: cp. ‘et quod ipsi in posterurn vocarentur Drenges,’ Du Cange (in a letter of William the Conqueror).COMPDS: drengjamóðir, drengjaval, drengsaðal, drengsbót, drengsbragð. -
99 EINGI
einginn, in old writers more freq. spelt ‘eng’ (which accords with the mod. pronunciation), engi, enginn, qs. einn-gi from einn, one, and the negative suffix -gi:—none.A. THE FORMS vary greatly:1. the adjective is declined, and the suffix left indeclinable; obsolete forms are, dat. eino-gi or einu-gi ( nulli), ægishjálmr bergr einugi, Fm. 17; einugi feti framar, not a step further, Ls. 1; svá illr at einugi dugi, Hm. 134; in old laws, ef maðr svarar einugi, Grág. (Þ. Þ.) i. 22; acc. sing. engi, engi mann, Hkv. 1. 37; engi frið, Hm. 15; engi jötun (acc.), Vþm. 2; engi eyjarskeggja, Fas. i. 433 (in a verse); also in prose, engi mann, Ó. H. 68; engi hlut, 33, 34: engi liðsamnað, 36, Mork. passim; engi knút fékk hann leyst, ok engi álarendann hreift, Edda 29.2. the -gi changes into an adjective termination -igr; gen. sing. fem. einigrar, Hom. 22, Post. 645. 73; dat. sing. fem. einigri. Hom. 17; acc. sing. fem. einiga, Fas. i. 284 (in a verse); nom. pl. einigir, Jd. 1; fem. einigar, Grág. i. 354; gen. pl. einigra, Post. 73; dat. einigum: this obsolete declension is chiefly used in the sense of any, vide below.3. declined as the pronom. adj. hverr or nekverr (= nokkur); dat. sing. fem. engarri; gen. pl. aungvarra, Fms. ix. 46, Stj. 70; dat. sing. fem. aungvarri, Mork. 187; hereto belongs also the mod. neut. sing. ekkert.4. the word is declined as the adj. þröngr, with a final v; nom. fem. sing. öng sorg ( no sorrow), Hm. 94; nom. masc. öngr or aungr, Skv. 2. 26, Nj. 117 (in a verse), Fms. vi. 42 (Sighvat), i. 132 (Vellekla), etc.5. adding -nn, -n to the negative suffix, thus einginn, fem. eingin, neut. pl. eingin (or enginn, engin); in the other cases this n disappears. Out of these various and fragmentary forms sprung the normal form in old and modern writings, which is chiefly made up of 1, 4, and 5: old writers prefer nom. engi or eingi, but modern only admit einginn or enginn; gen. sing. masc. neut. eingis, einskis or einkis (enskis, Grág. i. 163; einskis, 25 C), engis or eingis, Eg. 74, 714, 655 xxxii. 10; einkis, Fms. x. 409: in mod. usage einskis and einkis are both current, but eingis obsolete: neut. sing. ekki assimilated = eit-ki or eitt-ki, in mod. usage ekkert, a form clearly originating from 3 above, but which, however, never occurs in old MSS.,—Fms. iii. 75, Landn. (Mant.) 329, Gþl. 343 (cp. N. G. L. ii. 110), are all paper MSS.,—nd only now and then in those from the end of the 15th century, but is common ever since that time; the N. T. in the Ed. of 1540 spelt ekkirt: in the nom. sing. old writers mostly use eingi or engi alike for masc. and fem. (eingi maðr, eingi kona), whereas modern writers only use einginn, eingin (einginn maðr, eingin kona); this form also occurs in old MSS., though rarely, e. g. engin hafði þess gáð, Stj. 6; einginn karlmaðr, 206; eingin atkvæði, Fms. v. 318: eingin hey, Ísl. ii. 138; chiefly in MSS. of the 14th or 15th centuries: acc. sing. masc. engan or öngan is in MSS. much commoner than eingi (engi), see above, e. g. engan háska, Fms. ii. 322; fyrir engan mun, Gþl. 532, etc.: in the other cases the spelling and pronunciation are at variance. Editions and mod. writers usually spell engra, engrar, engri, engum, engu, engan, enga, engir, engar, but these forms are pronounced throughout with ö or au, öngra, öngrar, öngri, öngum or öngvum, öngu or öngvu, öngan or öngvan, önga or öngva, öngir or öngvir, öngar or öngvar; that this is no mod. innovation is amply borne out by some of the best vellum MSS., e. g. Arna-Magn. 468, Ó. H., Fb., Mork.; öngum manni, Nj. 82; öngri munuð, 10; öngvar sakir, 94; önga fárskapi, 52; aungu vætta, Stj. 208; öngvan þef, 7; öngu nýtr, Fb. i. 284, 365; öngvan hlut, 166; öngum, 25; aungum várum bræðra, 63; avngir, Ó. H. 184; öngva, 146; öngu, 184 (freq.); avnga menn, Ísl. ii. 349 (Heið. S. MS. Holm.); öngvir diskar, 337; öngum, Grág. i. 27; avngver menn, Bs. i. 337 (Miracle-book); öngom, 346, 347; önga björg, 349; en sér öngu at una, Hm. 95, Mork. passim, etc.: these forms are clearly derived from 4 above. [The word is exclusively Scandin.; Dan. ingen, neut. intet; Swed. ingen, inga, intet; Ivar Aasen ingjen, neut. inkje.]B. THE SENSE:I. ‘not one;’ used as adj. with a subst. none, no, not any; þeir vissu sér eingis ótta ván, Eg. 74; man hann einigrar (= ongrar) ömbunar vætta af Guði, Post. 73, and in numberless cases.2. used absol. (Lat. nemo) as subst. none, naught; ekki er mér at eigna af þessu verki, Fms. ii. 101; enda virðask einkis vætti þau er þeir bera, Grág. i. 25; enginn konungs manna, Fms. i. 104; ok lét þá ekki ( naught) hafa af föðurarfi sínum, Eg. 25; eingi þeirra, Skálda 165; fur hann var enskis örvænt, Ísl. ii. 326; en svarar engu, Ld. 202; at öngu, for naught, Fms. iv. 317; öngum þeim er síðarr kemr, Grág. i. 27; þa skal enga veiða, none of them, ii. 338; engi einn, none, Fms. v. 239; sem engin veit fyrri gert hafa verit, K. Á. 28; ekki skorti þá (ekkert, Ed. from paper MS.), Fms. iii. 75.β. neut. ekki with gen. pl. in a personal sense, ekki manna, ‘nought of men,’ = engir menn or enginn maðr, no man, not a single man, Ó. H.; ekki vætta, nought, Fms. viii. 18; öngu vætta, nought (dat.), xi. 90; ekki skipa, not a single ship, etc. (freq. in old writers): einskis-konar, adv. in nowise, Sks. 713: engan-veginn, adv. noways.3. neut. ekki is freq. used as adv. = eigi, q. v., Edda 20, Fms. ii. 81, vii. 120, xi. 22, Grág. i. 206, Eg. 523.II. any; this sense is rare and obsolete, and probably also etymologically different from the preceding (cp. A. S. ânig):α. after a negative; á hón eigi at selja fjárheimtingar sínar, né sakar einigar, Grág. i. 354; er eigi saurgisk í einigri líkams úhreinsun, Hom. 17; hvat sem engi segir, Þiðr. 178; aldregi skalt þú þat heyra né engi annarra, 128; aldri fyrr í engri herferð, 29; má eigi þar fyrri undir búa eingi sá er tempraðan bólstað vill hafa, Sks. 45 new Ed.; né önnur eingi, Skálda (Thorodd) 165; því at hanu má hvárki vaxa nó þverra, né á engi veg skapask í sínu at kvæði, 166; eigi skal maðr gildra í mörku annars til einigra dyra, N. G. L. i. 242.β. after a comparative; prettvísari en ekki annat kvikendi, Mar.; þíðari ok fegri en engi maðr annarr, Stj. 524; sæmilegri en engan tíma fyrr hafði hann verit, 196; um þat fram (= framar) en engi hans frænda hefir haft fyr hánum, Fagrsk. 11. -
100 ÉR
I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.I. used as a rel. pron., indecl., who, which, that;1) Mörðr hét maðr, er (nom.) kallaðr var gígja;grös fögr, er (acc.) hón hafði í hendi;aðra hluti þá, er (gen.) menn vildu visir verða;þann einn son, er (dat.) hann ann lítit;2) with a prep. placed at the end of the sentence;land, er hann kom frá, the land he came from;jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;3) ellipt., the prep. being understood;ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;sá maðr, er hann vill, that man who wishes;nema ein Goðrún, er hón æva grét, who never wept;ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;5) in the fourteenth century added to the int. pron., hverr;þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;II. as a conj. and adv.1) local, er, þar er, there where;hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;Ó. gekk þar til, er H. lá, to the spot where H. lay;2) of time, er, þá er, when;ok er, and when;en er, but when;þar til er, until;í því er, just when;eptir (þat) er, when;þegar er, as soon as (þegar er lýsti, stóð konungr upp);síðan er, since;meðan er, while;næst er vér kómum, next when we came;þá lét í hamrinum, sem er reið gengr, as when it thunders;ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;ek em þess sæll, er okkart félag sleit, I am happy that;skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.* * *pl., and it, dual, spelt ier, Ó. H. 147 (twice), 205, 216 (twice), 227; [Goth. jus = ὑμεις; A. S. ge; Engl. ye, you; Germ. ihr; Swed.-Dan. I]:—ye, you. That ér and not þér is the old form is clear from the alliteration of old poems and the spelling of old MSS.: allit., ér munuð allir eiða vinna, Skv. 1. 37; it (σφώ) munut alla eiða vinna, 31; hlaðit ér jarlar eiki-köstinn, Gh. 20; lífit einir ér þátta ættar minnar, Hðm. 4; æðra óðal en ér hafit, Rm. 45 (MS. wrongly þér); ér sjáið undir stórar yðvars Græðara blæða, Lb. 44 (a poem of the beginning of the 13th century). It is often spelt so in Kb. of Sæm.; hvers bíðit ér, Hkv. 2. 4; þó þykkisk ér, Skv. 3. 36; börðusk ér bræðr ungir, Am. 93; urðu-a it glíkir, Gh. 3; ef it, id.; en ér heyrt hafit, Hým. 38; þá er ( when) ér, ye, Ls. 51; er it heim komit, Skv. 1. 42: ér knáttuð, Edda 103 (in a verse): in very old MSS. (12th century) no other form was ever used, e. g. er it, 623. 24: þat er ér ( that which ye) heyrit, 656 A. 2. 15; ér bræðr …, mínnisk ér, ye brethren, remember ye, 7; treystisk ér, 623. 32; hræðisk eigi ér, 48. In MSS. of the middle of the 13th century the old form still occurs, e. g. Ó. H., ér hafit, 52; ér skolu, 216; þegar er ér komit, so soon as ye come, 67; sem ér mynit, 119; ér hafit, 141; til hvers er ér erot, that ye are, 151; ef ér vilit heldr, 166; ér erot allir, ye are all, 193; sem ér kunnut, 196; sem ier vilit, 205; sem ér vitoð, as ye know, 165; ef ér vilit, 208; þeim er ér sendoð, those that ye sent, 211: the Heiðarv. S. (MS. of the same time)—unz ér, (Ísl. ii.) 333: ef ér þurfut, 345; er it farit, 346 (twice); allz ér erut, id.; er ér komið, as ye come, id.; en ér sex, but ye six, 347; ok ér, and ye, 361; ér hafit þrásamliga, 363; eða it feðgar, 364: Jómsvík. S.—ef ér, (Fms. xi.) 115, 123: Mork. 9, 63, 70, 98, 103, 106, passim. It even occurs now and then in Njála (Arna-Magn. 468)—ér erut, ye are, 223; hverrar liðveizlu ér þykkisk mest þurfa, 227: ér ertuð hann, Skálda 171; Farið-a ér, fare ye not, Hkr. i. (in a verse). It is still more freq. after a dental ð, t, þ; in old MSS. that give þ for ð it runs thus—vitoþ ér, hafiþ ér, skoluþ ér, meguþ er, lifiþ ér, etc., wot ye, have ye, shall ye, may ye, live ye, etc.; hence originates by way of diæresis the regular Icel. form þér, common both to old and mod. writers; vide þú, where the other forms will be explained.
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