how+much+is+it+

כַּמֶּה, כַּמָּהh. (preced. wds.) 1) how much?, how many? Kidd.9b ב׳ אתה נותןוכ׳ how much (dowry) wilt thou give ? Ber.14a עד כ׳ how up to how much? Ib. 30b כ׳ ישההוכ׳ how long must he pause between ?; a. fr. 2) how!, how many!, how much! Sabb.12b כ׳ גדולים דבריוכ׳ how grand are the words of ; a. fr.על אחת כ׳וכ׳, v. אֶחָד. 3) (I dont know) how many, many. M. Kat. 16b איבדתי כ׳ דוד מפניו I should have destroyed many Davids for his sake. Y.Keth.V, 30a bot. לאחר כ׳ ימים after ever so many days. Ib. אפי כ׳ even much longer; a. fr.Y.Succ.I, 51d top גבוה מכמה, prob. to be read: מכ׳ אמה = מעשרים ib.

כַּמֶּה, כַּמָּהh. (preced. wds.) 1) how much?, how many? Kidd.9b ב׳ אתה נותןוכ׳ how much (dowry) wilt thou give ? Ber.14a עד כ׳ how up to how much? Ib. 30b כ׳ ישההוכ׳ how long must he pause between ?; a. fr. 2) how!, how many!, how much! Sabb.12b כ׳ גדולים דבריוכ׳ how grand are the words of ; a. fr.על אחת כ׳וכ׳, v. אֶחָד. 3) (I dont know) how many, many. M. Kat. 16b איבדתי כ׳ דוד מפניו I should have destroyed many Davids for his sake. Y.Keth.V, 30a bot. לאחר כ׳ ימים after ever so many days. Ib. אפי כ׳ even much longer; a. fr.Y.Succ.I, 51d top גבוה מכמה, prob. to be read: מכ׳ אמה = מעשרים ib.

כַּמֶּה, כַּמָּהh. (preced. wds.) 1) how much?, how many? Kidd.9b ב׳ אתה נותןוכ׳ how much (dowry) wilt thou give ? Ber.14a עד כ׳ how up to how much? Ib. 30b כ׳ ישההוכ׳ how long must he pause between ?; a. fr. 2) how!, how many!, how much! Sabb.12b כ׳ גדולים דבריוכ׳ how grand are the words of ; a. fr.על אחת כ׳וכ׳, v. אֶחָד. 3) (I dont know) how many, many. M. Kat. 16b איבדתי כ׳ דוד מפניו I should have destroyed many Davids for his sake. Y.Keth.V, 30a bot. לאחר כ׳ ימים after ever so many days. Ib. אפי כ׳ even much longer; a. fr.Y.Succ.I, 51d top גבוה מכמה, prob. to be read: מכ׳ אמה = מעשרים ib.

כְּמָא, כְּמָה(v. כְּ־ a. מָא) 1) (followed by ד־) like that which. Targ. Jud. 11:39 a. fr. (Usu.: הֵיךְ מָא, הֵיכְמָא. 2) (mostly כמה) how! how many!, how much!, how long!; (also interrog.) how much? Targ. Ps. 139:17. Ib. 25:17; a. fr.Gen. R. s. 6 כ׳ נפשיהוכ׳ how the soul of this mans (my) brother is now chopping cedars and sawing (is in the agony of death)! (Midr. Sam. ch. 9; Yalk. Ps. 743, only נפשיהוכ׳). Yoma 22b, v. חֲלִי. Ber.14b כ׳ מעליאוכ׳ how excellent B. Mets.86a כ׳ ככריןוכ׳ how many cakes of nardus do we owe to !M. Kat. 16b כל כ׳ דהיהוכ׳ as long as ; a. fr.Y.Ab. Zar. II, 41a top כְּמָן קטל how many of them did he kill?

כְּמָא, כְּמָה(v. כְּ־ a. מָא) 1) (followed by ד־) like that which. Targ. Jud. 11:39 a. fr. (Usu.: הֵיךְ מָא, הֵיכְמָא. 2) (mostly כמה) how! how many!, how much!, how long!; (also interrog.) how much? Targ. Ps. 139:17. Ib. 25:17; a. fr.Gen. R. s. 6 כ׳ נפשיהוכ׳ how the soul of this mans (my) brother is now chopping cedars and sawing (is in the agony of death)! (Midr. Sam. ch. 9; Yalk. Ps. 743, only נפשיהוכ׳). Yoma 22b, v. חֲלִי. Ber.14b כ׳ מעליאוכ׳ how excellent B. Mets.86a כ׳ ככריןוכ׳ how many cakes of nardus do we owe to !M. Kat. 16b כל כ׳ דהיהוכ׳ as long as ; a. fr.Y.Ab. Zar. II, 41a top כְּמָן קטל how many of them did he kill?

כְּמָא, כְּמָה(v. כְּ־ a. מָא) 1) (followed by ד־) like that which. Targ. Jud. 11:39 a. fr. (Usu.: הֵיךְ מָא, הֵיכְמָא. 2) (mostly כמה) how! how many!, how much!, how long!; (also interrog.) how much? Targ. Ps. 139:17. Ib. 25:17; a. fr.Gen. R. s. 6 כ׳ נפשיהוכ׳ how the soul of this mans (my) brother is now chopping cedars and sawing (is in the agony of death)! (Midr. Sam. ch. 9; Yalk. Ps. 743, only נפשיהוכ׳). Yoma 22b, v. חֲלִי. Ber.14b כ׳ מעליאוכ׳ how excellent B. Mets.86a כ׳ ככריןוכ׳ how many cakes of nardus do we owe to !M. Kat. 16b כל כ׳ דהיהוכ׳ as long as ; a. fr.Y.Ab. Zar. II, 41a top כְּמָן קטל how many of them did he kill?

כְּמָא, כְּמָה(v. כְּ־ a. מָא) 1) (followed by ד־) like that which. Targ. Jud. 11:39 a. fr. (Usu.: הֵיךְ מָא, הֵיכְמָא. 2) (mostly כמה) how! how many!, how much!, how long!; (also interrog.) how much? Targ. Ps. 139:17. Ib. 25:17; a. fr.Gen. R. s. 6 כ׳ נפשיהוכ׳ how the soul of this mans (my) brother is now chopping cedars and sawing (is in the agony of death)! (Midr. Sam. ch. 9; Yalk. Ps. 743, only נפשיהוכ׳). Yoma 22b, v. חֲלִי. Ber.14b כ׳ מעליאוכ׳ how excellent B. Mets.86a כ׳ ככריןוכ׳ how many cakes of nardus do we owe to !M. Kat. 16b כל כ׳ דהיהוכ׳ as long as ; a. fr.Y.Ab. Zar. II, 41a top כְּמָן קטל how many of them did he kill?

פְּרָסm. (פָּרַס) 1) part, half, v. פְּרוּס. 2) a piece, esp. a certain quantity of bread. Neg. XIII, 9 כדי אכילת פ׳ פת חטיןוכ׳ as much time as is required for eating a piece, that is, a piece of wheat bread Ib. 10. Tosef. ib. VII, 10 וכמה הוא פ׳ חציוכ׳ and how much is a pras? Half a loaf, of which three make a Kab; Tosef.Mikv.VII (VIII), 6; Erub.83a; a. fr.Pl. פְּרָסִים; Du. פְּרָסַיִים. Y.Sabb.I, 2b bot. אכילת פ׳ eating two prasim (with interruption); ib. כמה זתים בכמה פ׳ several olive sizes of eatables eaten within a time required for eating several pieces; Y.Hor.III, 47b bot.Trnsf. the fare received by members of a household, or by slaves. Erub.72b במקבלי פ׳ שנו the Mishnah speaking of brothers eating at their fathers table means those receiving, each his separate fare, at the hands of their father. Ib. 73a מי שיש לו … מקבלות פ׳וכ׳ if a man has five wives (occupying separate dwellings in one court) receiving their fare at the hands of their husband, and five slaves receiving Y.Taan.I, beg.63c הוא הובע פְּרָסוֹ ממנו he (the slave) begs him for his fare; (ib. פרנסתו). Ib. סמוך לפרסו near the period when his fare is due. Ab. I, 3, v. עֶבֶד; a. fr. 3) Pras, half a Maneh (מָנֶה). Eduy. III, 3 מנה ופ׳ each weighing one Maneh and a half. Peah VIII, 5; a. fr.מנה בן פ׳, v. מָנֶה. 4) Pras, half the length of a furrow (v. infra); בית (ה) פ׳ an area of a square Pras, esp. a field, of a square Pras, declared unclean on account of crushed bones carried over it from a ploughed grave. M. Kat. 5b החורש את הקבר הרי הוא עושה בית פ׳ וכמה הוא עושה הצי מענהוכ׳ Ms. M. a. Rashi (ed. מלא מענה, v. Rabb. D. S. a. l. note) he who ploughs over a grave, makes a beth-pras (an unclean field), and how much of it does he make unclean? Half the length of a furrow of one hundred cubits; Ohol. XVII, 1 החורש … עושה בית פ׳ … מאה אמה בית ארבעה סאים he who ploughs ; how far does he make it unclean? (Half) the size of a furrow of a hundred cubits (in all directions), which is a square of the capacity of four Sahs of seed; Nidd.57a; Tosef.Ohol.XVII, 1. Ohol.XVII, 2 בית פ׳ עושה בית פ׳ an unclean field may create another unclean field (if the plough passes over and beyond it). Tosef. ib. XVII, 4 אבל עולה הוא כמדת הפ׳ (read: במדת; R. S. to Ohol.XVII, 3 כמדת בית הפ׳) but it is counted in so as to complete the measure of a beth-pras; a. fr.Pl. בית פְּרָסוֹת. Ohol. XVIII, 2 (M. Kat. 5b בית פרס). (Maim. explains בית הפ׳, by ref. to פָּרַס to extend, the area of extension; Rashi, by ref. to פָּרַס to break, an area of bone splinters.

פְּרָסm. (פָּרַס) 1) part, half, v. פְּרוּס. 2) a piece, esp. a certain quantity of bread. Neg. XIII, 9 כדי אכילת פ׳ פת חטיןוכ׳ as much time as is required for eating a piece, that is, a piece of wheat bread Ib. 10. Tosef. ib. VII, 10 וכמה הוא פ׳ חציוכ׳ and how much is a pras? Half a loaf, of which three make a Kab; Tosef.Mikv.VII (VIII), 6; Erub.83a; a. fr.Pl. פְּרָסִים; Du. פְּרָסַיִים. Y.Sabb.I, 2b bot. אכילת פ׳ eating two prasim (with interruption); ib. כמה זתים בכמה פ׳ several olive sizes of eatables eaten within a time required for eating several pieces; Y.Hor.III, 47b bot.Trnsf. the fare received by members of a household, or by slaves. Erub.72b במקבלי פ׳ שנו the Mishnah speaking of brothers eating at their fathers table means those receiving, each his separate fare, at the hands of their father. Ib. 73a מי שיש לו … מקבלות פ׳וכ׳ if a man has five wives (occupying separate dwellings in one court) receiving their fare at the hands of their husband, and five slaves receiving Y.Taan.I, beg.63c הוא הובע פְּרָסוֹ ממנו he (the slave) begs him for his fare; (ib. פרנסתו). Ib. סמוך לפרסו near the period when his fare is due. Ab. I, 3, v. עֶבֶד; a. fr. 3) Pras, half a Maneh (מָנֶה). Eduy. III, 3 מנה ופ׳ each weighing one Maneh and a half. Peah VIII, 5; a. fr.מנה בן פ׳, v. מָנֶה. 4) Pras, half the length of a furrow (v. infra); בית (ה) פ׳ an area of a square Pras, esp. a field, of a square Pras, declared unclean on account of crushed bones carried over it from a ploughed grave. M. Kat. 5b החורש את הקבר הרי הוא עושה בית פ׳ וכמה הוא עושה הצי מענהוכ׳ Ms. M. a. Rashi (ed. מלא מענה, v. Rabb. D. S. a. l. note) he who ploughs over a grave, makes a beth-pras (an unclean field), and how much of it does he make unclean? Half the length of a furrow of one hundred cubits; Ohol. XVII, 1 החורש … עושה בית פ׳ … מאה אמה בית ארבעה סאים he who ploughs ; how far does he make it unclean? (Half) the size of a furrow of a hundred cubits (in all directions), which is a square of the capacity of four Sahs of seed; Nidd.57a; Tosef.Ohol.XVII, 1. Ohol.XVII, 2 בית פ׳ עושה בית פ׳ an unclean field may create another unclean field (if the plough passes over and beyond it). Tosef. ib. XVII, 4 אבל עולה הוא כמדת הפ׳ (read: במדת; R. S. to Ohol.XVII, 3 כמדת בית הפ׳) but it is counted in so as to complete the measure of a beth-pras; a. fr.Pl. בית פְּרָסוֹת. Ohol. XVIII, 2 (M. Kat. 5b בית פרס). (Maim. explains בית הפ׳, by ref. to פָּרַס to extend, the area of extension; Rashi, by ref. to פָּרַס to break, an area of bone splinters.

1) to be narrow, slender, young, v. צוֹעֵר, צׇעִיר. 2) to be restrained, suffer privation, pain. Taan.11a, v. infra. Hif. הִצְעִיר to lessen; to subordinate. Gen. R. s. 6 (ref. to הצעיר, Gen. 48:14) על ידי שהיה מַצְעִיר את עסקיווכ׳ because he subordinated his affairs (was contented with lesser services), he was privileged to be invested with the rights of the firstborn; הגדול שהוא מצעירוכ׳ if a great man applies himself to minor services, how much more (is he praiseworthy)!Part. pass. מוּצְעָר, q. v. Pi. צִיעֵר 1) to narrow, restrain; to inflict pain, annoy. Naz.19a; 22a, a. e. (ref. to Num. 6:11) ומה זה שלא צי׳ עצמו … המְצַעֵר עצמווכ׳ if this (Nazarite) who denied himself only the enjoyment of wine is called a sinner, how much more so he who denies himself all enjoyments of life! Taan.11a יִצְעַר … במשה רבינו שצי׳ עצמווכ׳ man must suffer (deny himself enjoyments), when the community suffers; for thus we find that Moses afflicted himself (by sitting on a stone, Ex. 17:12) ; ib. וכל המצער עצמו עםוכ׳ (Ms. M. וכל המצער עם, insert עצמו, v. Rabb. D. S. a. l. note) and he who afflicts himself in sympathy with the community, will be allowed to see the comfort of the community; Yalk. Gen. 148, a. e. המִצְטַעֵר. Snh.11a אתה הוא שצִיעַרְתָּ לאכא wast thou the one who annoyed my father (with the smell of garlic)? Ab. Zar.40b ואתה מְצַעֲרֵינִי and thou didst let me be in pain (without telling me of the remedy)?; a. fr. 2) to suffer. Yalk. Is. 333, v. צָרַר. Hithpa. הִצְטַעֵר, Nithpa. נִצְטַעֵר to feel pain; to suffer privation; to grieve, trouble ones self. Yalk. Gen. l. c., a. e., v. supra. Hag.15b בזמנ שאדם מִצְטַעֵרוכ׳ when a man suffers (the penalty of the law), what does the Shekhinah say?; אם כךהקב״ה מצטערוכ׳ if the Lord thus grieves over the blood of the wicked (convict), how much more does he grieve over the blood of the righteous that is shed!; Ms. M. 1 אם כן מצטער אניוכ׳; Ms. M. 2 מִצְטַעֲרֵנִי if thus I (the Lord) grieve Snh. 46a; Yalk. Deut. 930. Succ.26a, a. e. מצטער פטורוכ׳ he that feels uncomfortable (cold) is exempt from sitting in the Succah (contrad. fr. חולה). Meg.16a sq. אפשר דבר שנצ׳ בו … יכשל בו is it possible that this righteous man (Joseph) should commit the same wrong from which he himself had suffered (to make distinctions between brothers)? Yoma 74b; Y. ib. VIII, 44d top (ref. to Lev. 16:29) יכול ישב … ויִצְטַעֵר you may think, one must sit in the sun or in the cold in order to afflict ones self. Bab. ib. 19b כל ימי הייתי מצט׳ עלוכ׳ all my life-time have I been troubling myself about this verse (Lev. 16:2) thinking, when shall I have an opportunity to carry it into practice (in accordance with the Sadducean interpretation of it) Sifré Deut. 354 הואיל ונִצְטַעַרְנוּוכ׳ since we have gone to the trouble of coming here ; a. fr.

אֶחָדm., אַחַת f. (b. h.; v. next w., a. חַד) one. (Freq. represented by א׳. Kid. 50b, a. fr. בבת אחת simultaneously, v. בַּת III. Peah III, 3 המחליק מאחת ידוכ׳ (Ms. M. בא׳) he who takes out onions with a unity of hand, i. e. all of them for one purpose. Ber.61b, a. fr. על אחת כמה וכמה (abbr. עאכ״ו) how much against one, i. e. how much the more.אחד … אחד both … as well as. Tem.I, 1 א׳ האנשיםוכ׳ both, men as well as women. Y.Keth.V, 29d top אחת זו ואחת זו the one as well as the other; a. fr.כְּאֶחָד, כְּאַחַת at the same time. Tosef.Neg.I, 11; sq. Sot.8a; a. fr.Yoma I, 7 והפג אחת and cool thyself for once, for a change, v. חֲדַת.Pl. אֲחָדִים 1) singular, unique. Yalk. Gen. 62 (ref. to דברים אחדים Gen. 11:1) they spoke words על שני א׳ against two only ones (ref. to אחד Ezek. 33:24 a. Deut. 6:4) (corr. acc. Gen. R. s. 38). 2) (cmp. אֲחַד) closed up, mysterious. Gen. R. l. c. (Yalk. l. c. אֲחוּדִים v. next w.).

אֶחָדm., אַחַת f. (b. h.; v. next w., a. חַד) one. (Freq. represented by א׳. Kid. 50b, a. fr. בבת אחת simultaneously, v. בַּת III. Peah III, 3 המחליק מאחת ידוכ׳ (Ms. M. בא׳) he who takes out onions with a unity of hand, i. e. all of them for one purpose. Ber.61b, a. fr. על אחת כמה וכמה (abbr. עאכ״ו) how much against one, i. e. how much the more.אחד … אחד both … as well as. Tem.I, 1 א׳ האנשיםוכ׳ both, men as well as women. Y.Keth.V, 29d top אחת זו ואחת זו the one as well as the other; a. fr.כְּאֶחָד, כְּאַחַת at the same time. Tosef.Neg.I, 11; sq. Sot.8a; a. fr.Yoma I, 7 והפג אחת and cool thyself for once, for a change, v. חֲדַת.Pl. אֲחָדִים 1) singular, unique. Yalk. Gen. 62 (ref. to דברים אחדים Gen. 11:1) they spoke words על שני א׳ against two only ones (ref. to אחד Ezek. 33:24 a. Deut. 6:4) (corr. acc. Gen. R. s. 38). 2) (cmp. אֲחַד) closed up, mysterious. Gen. R. l. c. (Yalk. l. c. אֲחוּדִים v. next w.).

יְגִיעַm. (b. h.; יָגַע) painstaking, labor. Ber.8a הנהנה מִיגִיעוֹ he who enjoys the fruits of his own labor. Koh. R. to I, 3 כמה צער וכמה י׳וכ׳ how much trouble and how much weariness does he experience. Midr. Till. to Ps. 2 וכל יְגִיעָןוכ׳ and all their toil is in vain; a. fr.

יְגִיעַm. (b. h.; יָגַע) painstaking, labor. Ber.8a הנהנה מִיגִיעוֹ he who enjoys the fruits of his own labor. Koh. R. to I, 3 כמה צער וכמה י׳וכ׳ how much trouble and how much weariness does he experience. Midr. Till. to Ps. 2 וכל יְגִיעָןוכ׳ and all their toil is in vain; a. fr.

יָפֶהm., יָפָה f.; pl. יָפִין, יָפוֹת (b. h.; יפי to join, cmp. אוֹף I, a. יפע) ( well-joined, cmp. כָּשֵׁר, יָאֶה a. Arab, wafa, 1) appropriate; strong, healthy; handsome, beautiful, fine (of build); auspicious; (adv.) well, right. Ned.66b (an ambiguous expression, v. מוּם) עד שתראי מום י׳ שביךוכ׳ until thou showest to R. … ‘an appropriate blemish (or ‘something handsome) in thee; י׳ קוריןוכ׳ it was nice (appropriate) that they named her lakhlukhith (aversion). Ber.4a י׳ דנתי have I well argued (was I right)?; י׳ חייבתי was I right in convicting?Ib. 34a, a. e. רובן קשה ומיעוטן י׳ a large dose of them is injurious, a small one wholesome (or becoming), Ib. 39a י׳ ללב וטובוכ׳ wholesome for the heart, and good Ib. 56b י׳ לו or י׳ is an auspicious dream; a. v. fr.דעת יָפָה, v. דַּעַתיָדַיִם יָפוֹת skilled hands for grabbing. Pes.89b members of a Passover party שהיו ידיו של אחד מהן י׳ one of whom is extremely quick (in taking and eating); Tosef. ib. VII, 10 רפות ed. Zuck. (corr. acc.). Sifra Kdosh. Par. 1, ch. III אפי׳ בריאאפי׳ ידיו י׳ even if (among the poor coming for their share in the harvest) he (who insists on grabbing instead of distributing) is very strong, very skillful.כֹּחַ יָפֶה a strong legal right, privilege, prerogative. Kidd.21a י׳ כחו ליגאל לעולם the privilege of its redemption remains unimpaired forever (up to the jubilee year); י׳ … בשנה שנייה the privilege of redemption in the second year is unimpaired; opp. הורע כחו. Shebu.48a י׳ כח הבןוכ׳ the sons prerogative is stronger (more extended) than that of his deceased father was; Ḥull.49b; a. fr.Ohol. XVIII, 6; Zab. III, 1, v. כֹּחַ.יְפַת תֹּאַר handsome woman, esp. (ref. to Deut. 21:10 sq.) a gentile captive with whom the captor has had intercourse before deciding on converting and making her his legitimate wife. Kidd.21b כהן מהו בי׳ ת׳ is a priest permitted to marry a gentile captive?Snh.21a. Ib. 107a כל הנושא י׳ ת׳וכ׳ he who marries a gentile captive will have a rebellious son (ref. to Deut. l. c. a. Ib. 18sq.); a. fr. 2) (cmp. טוֹב) worth, valued. Keth.VIII, 3 (79b) שמין אותה כמה היא יָפָהוכ׳ (Mish. … אותן … הן יָפִין) we assess the land how much it is worth with the fruits and how much without. Ib. III, 7; a. fr.Denom.

יָפֶהm., יָפָה f.; pl. יָפִין, יָפוֹת (b. h.; יפי to join, cmp. אוֹף I, a. יפע) ( well-joined, cmp. כָּשֵׁר, יָאֶה a. Arab, wafa, 1) appropriate; strong, healthy; handsome, beautiful, fine (of build); auspicious; (adv.) well, right. Ned.66b (an ambiguous expression, v. מוּם) עד שתראי מום י׳ שביךוכ׳ until thou showest to R. … ‘an appropriate blemish (or ‘something handsome) in thee; י׳ קוריןוכ׳ it was nice (appropriate) that they named her lakhlukhith (aversion). Ber.4a י׳ דנתי have I well argued (was I right)?; י׳ חייבתי was I right in convicting?Ib. 34a, a. e. רובן קשה ומיעוטן י׳ a large dose of them is injurious, a small one wholesome (or becoming), Ib. 39a י׳ ללב וטובוכ׳ wholesome for the heart, and good Ib. 56b י׳ לו or י׳ is an auspicious dream; a. v. fr.דעת יָפָה, v. דַּעַתיָדַיִם יָפוֹת skilled hands for grabbing. Pes.89b members of a Passover party שהיו ידיו של אחד מהן י׳ one of whom is extremely quick (in taking and eating); Tosef. ib. VII, 10 רפות ed. Zuck. (corr. acc.). Sifra Kdosh. Par. 1, ch. III אפי׳ בריאאפי׳ ידיו י׳ even if (among the poor coming for their share in the harvest) he (who insists on grabbing instead of distributing) is very strong, very skillful.כֹּחַ יָפֶה a strong legal right, privilege, prerogative. Kidd.21a י׳ כחו ליגאל לעולם the privilege of its redemption remains unimpaired forever (up to the jubilee year); י׳ … בשנה שנייה the privilege of redemption in the second year is unimpaired; opp. הורע כחו. Shebu.48a י׳ כח הבןוכ׳ the sons prerogative is stronger (more extended) than that of his deceased father was; Ḥull.49b; a. fr.Ohol. XVIII, 6; Zab. III, 1, v. כֹּחַ.יְפַת תֹּאַר handsome woman, esp. (ref. to Deut. 21:10 sq.) a gentile captive with whom the captor has had intercourse before deciding on converting and making her his legitimate wife. Kidd.21b כהן מהו בי׳ ת׳ is a priest permitted to marry a gentile captive?Snh.21a. Ib. 107a כל הנושא י׳ ת׳וכ׳ he who marries a gentile captive will have a rebellious son (ref. to Deut. l. c. a. Ib. 18sq.); a. fr. 2) (cmp. טוֹב) worth, valued. Keth.VIII, 3 (79b) שמין אותה כמה היא יָפָהוכ׳ (Mish. … אותן … הן יָפִין) we assess the land how much it is worth with the fruits and how much without. Ib. III, 7; a. fr.Denom.

עִיסָהf. ( עסס) started dough (contrad. to בצק risen dough), quantity of flour used for one persons meal. Erub.83b כמה עִיסַת המדבר how much is the ʿisah of the desert? Makhsh. II, 8 פת ע׳ bread made of started dough (of pure flour), opp. פת קיבר. Tosef.Ḥall.I, 4 העושה ע׳ לאוכלה בבצק if one starts dough with the intention to eat it as dough when it is risen. Y. ib. II, end, 58d דרך ע׳ the way dough is made (of pure flour). Ib. עִיסָתוֹ מרובה his (the bakers) dough is a large quantity. Ib. עינה יפה, בעִיסָתָהּ, v. עַיִן; a. v. fr.Pl. עִיסוֹת. Erub. l. c. (ref. to Num. 15:20) כדי עִיסוֹתֵיכֶם a quantity large enough for your dough (for immediate use); וכמה עיסותיכםוכ׳ and how large is that quantity? As much as the ʿisa of the desert. Ab. Zar.68a. Sot.30a; a. fr.Trnsf. a) the human body, sensuality. Lev. R. s. 13, v. נָשַׁף. Ber.17a גלוי … ומי מעכב שאור שבע׳ it is revealed and known to thee, that it is our will to do thy will, and what prevents it? The leaven in the dough (the fermenting passion). Gen. R. s. 34 (ref. to Gen. 8:21) עלובה היא הע׳ שנחתומהוכ׳ it is poor dough which the baker (that sells it) declares to be bad; a. e.b) a mixed family, a family suspected of containing an alien admixture, ʿisah, (opp. סולת נקיה, v. סֹלֶת). Y.Keth.I, 25d top; Tosef.Kidd.V, 2 איזוהי ע׳ (כשירה) כלוכ׳ what ʿisah is it the issue of which is admitted to priesthood? In which there is no suspicion of an admixture of nʾthinim ; Keth.14a איזוהי אלמנת ע׳ (strike out אלמנת, v. Tosaf. a. l.). Tosef. l. c. מפני מה אמרו ע׳ פסולהוכ׳ why, then, has it been declared that a woman of an ʿisah family is prohibited from marrying into priesthood? Because suspected ḥălalim (v. חָלָל II) are mixed up with it. Eduy. VIII, 3, a. fr. אלמנת ע׳ the widow of one belonging to an ʿisah family. Ib. ע׳ כשירה לטמאוכ׳ a member of an ʿisah family may serve (through intermarriage) to make clean as well as to make unclean, v. מִקְוֶה; a. fr.Yalk. Deut. 808 עמדו … וערבו את הע׳ (not וערכו) the daughters of Lot arose and mixed the dough (had incestuous intercourse).

עִיסָהf. ( עסס) started dough (contrad. to בצק risen dough), quantity of flour used for one persons meal. Erub.83b כמה עִיסַת המדבר how much is the ʿisah of the desert? Makhsh. II, 8 פת ע׳ bread made of started dough (of pure flour), opp. פת קיבר. Tosef.Ḥall.I, 4 העושה ע׳ לאוכלה בבצק if one starts dough with the intention to eat it as dough when it is risen. Y. ib. II, end, 58d דרך ע׳ the way dough is made (of pure flour). Ib. עִיסָתוֹ מרובה his (the bakers) dough is a large quantity. Ib. עינה יפה, בעִיסָתָהּ, v. עַיִן; a. v. fr.Pl. עִיסוֹת. Erub. l. c. (ref. to Num. 15:20) כדי עִיסוֹתֵיכֶם a quantity large enough for your dough (for immediate use); וכמה עיסותיכםוכ׳ and how large is that quantity? As much as the ʿisa of the desert. Ab. Zar.68a. Sot.30a; a. fr.Trnsf. a) the human body, sensuality. Lev. R. s. 13, v. נָשַׁף. Ber.17a גלוי … ומי מעכב שאור שבע׳ it is revealed and known to thee, that it is our will to do thy will, and what prevents it? The leaven in the dough (the fermenting passion). Gen. R. s. 34 (ref. to Gen. 8:21) עלובה היא הע׳ שנחתומהוכ׳ it is poor dough which the baker (that sells it) declares to be bad; a. e.b) a mixed family, a family suspected of containing an alien admixture, ʿisah, (opp. סולת נקיה, v. סֹלֶת). Y.Keth.I, 25d top; Tosef.Kidd.V, 2 איזוהי ע׳ (כשירה) כלוכ׳ what ʿisah is it the issue of which is admitted to priesthood? In which there is no suspicion of an admixture of nʾthinim ; Keth.14a איזוהי אלמנת ע׳ (strike out אלמנת, v. Tosaf. a. l.). Tosef. l. c. מפני מה אמרו ע׳ פסולהוכ׳ why, then, has it been declared that a woman of an ʿisah family is prohibited from marrying into priesthood? Because suspected ḥălalim (v. חָלָל II) are mixed up with it. Eduy. VIII, 3, a. fr. אלמנת ע׳ the widow of one belonging to an ʿisah family. Ib. ע׳ כשירה לטמאוכ׳ a member of an ʿisah family may serve (through intermarriage) to make clean as well as to make unclean, v. מִקְוֶה; a. fr.Yalk. Deut. 808 עמדו … וערבו את הע׳ (not וערכו) the daughters of Lot arose and mixed the dough (had incestuous intercourse).