-
1 פרס
פְּרָסm. (פָּרַס) 1) part, half, v. פְּרוּס. 2) a piece, esp. a certain quantity of bread. Neg. XIII, 9 כדי אכילת פ׳ פת חטיןוכ׳ as much time as is required for eating a piece, that is, a piece of wheat bread Ib. 10. Tosef. ib. VII, 10 וכמה הוא פ׳ חציוכ׳ and how much is a pras? Half a loaf, of which three make a Kab; Tosef.Mikv.VII (VIII), 6; Erub.83a; a. fr.Pl. פְּרָסִים; Du. פְּרָסַיִים. Y.Sabb.I, 2b bot. אכילת פ׳ eating two prasim (with interruption); ib. כמה זתים בכמה פ׳ several olive sizes of eatables eaten within a time required for eating several pieces; Y.Hor.III, 47b bot.Trnsf. the fare received by members of a household, or by slaves. Erub.72b במקבלי פ׳ שנו the Mishnah speaking of brothers eating at their fathers table means those receiving, each his separate fare, at the hands of their father. Ib. 73a מי שיש לו … מקבלות פ׳וכ׳ if a man has five wives (occupying separate dwellings in one court) receiving their fare at the hands of their husband, and five slaves receiving Y.Taan.I, beg.63c הוא הובע פְּרָסוֹ ממנו he (the slave) begs him for his fare; (ib. פרנסתו). Ib. סמוך לפרסו near the period when his fare is due. Ab. I, 3, v. עֶבֶד; a. fr. 3) Pras, half a Maneh (מָנֶה). Eduy. III, 3 מנה ופ׳ each weighing one Maneh and a half. Peah VIII, 5; a. fr.מנה בן פ׳, v. מָנֶה. 4) Pras, half the length of a furrow (v. infra); בית (ה) פ׳ an area of a square Pras, esp. a field, of a square Pras, declared unclean on account of crushed bones carried over it from a ploughed grave. M. Kat. 5b החורש את הקבר הרי הוא עושה בית פ׳ וכמה הוא עושה הצי מענהוכ׳ Ms. M. a. Rashi (ed. מלא מענה, v. Rabb. D. S. a. l. note) he who ploughs over a grave, makes a beth-pras (an unclean field), and how much of it does he make unclean? Half the length of a furrow of one hundred cubits; Ohol. XVII, 1 החורש … עושה בית פ׳ … מאה אמה בית ארבעה סאים he who ploughs ; how far does he make it unclean? (Half) the size of a furrow of a hundred cubits (in all directions), which is a square of the capacity of four Sahs of seed; Nidd.57a; Tosef.Ohol.XVII, 1. Ohol.XVII, 2 בית פ׳ עושה בית פ׳ an unclean field may create another unclean field (if the plough passes over and beyond it). Tosef. ib. XVII, 4 אבל עולה הוא כמדת הפ׳ (read: במדת; R. S. to Ohol.XVII, 3 כמדת בית הפ׳) but it is counted in so as to complete the measure of a beth-pras; a. fr.Pl. בית פְּרָסוֹת. Ohol. XVIII, 2 (M. Kat. 5b בית פרס). (Maim. explains בית הפ׳, by ref. to פָּרַס to extend, the area of extension; Rashi, by ref. to פָּרַס to break, an area of bone splinters. -
2 פְּרָס
פְּרָסm. (פָּרַס) 1) part, half, v. פְּרוּס. 2) a piece, esp. a certain quantity of bread. Neg. XIII, 9 כדי אכילת פ׳ פת חטיןוכ׳ as much time as is required for eating a piece, that is, a piece of wheat bread Ib. 10. Tosef. ib. VII, 10 וכמה הוא פ׳ חציוכ׳ and how much is a pras? Half a loaf, of which three make a Kab; Tosef.Mikv.VII (VIII), 6; Erub.83a; a. fr.Pl. פְּרָסִים; Du. פְּרָסַיִים. Y.Sabb.I, 2b bot. אכילת פ׳ eating two prasim (with interruption); ib. כמה זתים בכמה פ׳ several olive sizes of eatables eaten within a time required for eating several pieces; Y.Hor.III, 47b bot.Trnsf. the fare received by members of a household, or by slaves. Erub.72b במקבלי פ׳ שנו the Mishnah speaking of brothers eating at their fathers table means those receiving, each his separate fare, at the hands of their father. Ib. 73a מי שיש לו … מקבלות פ׳וכ׳ if a man has five wives (occupying separate dwellings in one court) receiving their fare at the hands of their husband, and five slaves receiving Y.Taan.I, beg.63c הוא הובע פְּרָסוֹ ממנו he (the slave) begs him for his fare; (ib. פרנסתו). Ib. סמוך לפרסו near the period when his fare is due. Ab. I, 3, v. עֶבֶד; a. fr. 3) Pras, half a Maneh (מָנֶה). Eduy. III, 3 מנה ופ׳ each weighing one Maneh and a half. Peah VIII, 5; a. fr.מנה בן פ׳, v. מָנֶה. 4) Pras, half the length of a furrow (v. infra); בית (ה) פ׳ an area of a square Pras, esp. a field, of a square Pras, declared unclean on account of crushed bones carried over it from a ploughed grave. M. Kat. 5b החורש את הקבר הרי הוא עושה בית פ׳ וכמה הוא עושה הצי מענהוכ׳ Ms. M. a. Rashi (ed. מלא מענה, v. Rabb. D. S. a. l. note) he who ploughs over a grave, makes a beth-pras (an unclean field), and how much of it does he make unclean? Half the length of a furrow of one hundred cubits; Ohol. XVII, 1 החורש … עושה בית פ׳ … מאה אמה בית ארבעה סאים he who ploughs ; how far does he make it unclean? (Half) the size of a furrow of a hundred cubits (in all directions), which is a square of the capacity of four Sahs of seed; Nidd.57a; Tosef.Ohol.XVII, 1. Ohol.XVII, 2 בית פ׳ עושה בית פ׳ an unclean field may create another unclean field (if the plough passes over and beyond it). Tosef. ib. XVII, 4 אבל עולה הוא כמדת הפ׳ (read: במדת; R. S. to Ohol.XVII, 3 כמדת בית הפ׳) but it is counted in so as to complete the measure of a beth-pras; a. fr.Pl. בית פְּרָסוֹת. Ohol. XVIII, 2 (M. Kat. 5b בית פרס). (Maim. explains בית הפ׳, by ref. to פָּרַס to extend, the area of extension; Rashi, by ref. to פָּרַס to break, an area of bone splinters. -
3 גוזניא
גַּוְזַנְיָאpr. n. pl. (a fictitious denom. of גַּוָּוזָא II) Gavzania (Eunuchia), a fictitious place. Sabb.152a a eunuch ( gavvaza) asked R. Joshuah ben Karḥah (Bald-head) מהכא לקרחינא כמא how far is from here to Karḥina (Baldburgh), upon which R. Josh. replied כמהכא לג׳ (Ms. M. לגווזאה) as far as from here to Eunuchia (v. Sachs Beitr. II, p. 13 2). -
4 גַּוְזַנְיָא
גַּוְזַנְיָאpr. n. pl. (a fictitious denom. of גַּוָּוזָא II) Gavzania (Eunuchia), a fictitious place. Sabb.152a a eunuch ( gavvaza) asked R. Joshuah ben Karḥah (Bald-head) מהכא לקרחינא כמא how far is from here to Karḥina (Baldburgh), upon which R. Josh. replied כמהכא לג׳ (Ms. M. לגווזאה) as far as from here to Eunuchia (v. Sachs Beitr. II, p. 13 2). -
5 רחק
רִחֵק, רְחִיקch. sam(רחקto be distant, far, removed). Targ. Prov. 19:7. Targ. Ps. 103:12. Ib. 53:2. Targ. Job 21:16; a. fr. Af. אַרְחֵיק 1) to remove; to reject, loathe. Targ. Ps. 103:12. Targ. Ex. 33:7. Targ. Is. 6:12. Targ. Job 33:20 (Ms. Pa.); a. fr. 2) to be removed. Gitt.58a כמה מַרְחִיקְנָאוכ׳ how far am I (in my studies) from that place (the passage quoted)? Pa. רַחֵק, רָחֵיק to remove, keep off; to loathe, abominate; to make abominable. Targ. Job 11:14. Targ. Am. 6:3 מר׳ יום (ed. Lag. מיום, corr. acc.; h. text מנדים). Targ. Jer. 2:37 (h. text מאס). Targ. Deut. 7:26 (h. text תעב). Targ. Job 9:31; a. fr.Part. pass. מְרָחַק. Targ. Mal. 1:7 (h. text מגאל).Sabb.128b טמאה לא מְרַחֲקָא וולדא ואי מרחקאוכ׳ an unclean animal (after giving birth) does not keep its young off, and if it does, it does not allow them to come near again (stimulation of the maternal instinct does not avail, v. רָחַם). Snh.29a משום דמְרָחְקָא דעתיה (an enemy cannot be witness,) because his mind is estranged (hostile), opp. מקרבא; Yalk. Num. 788; a. e.V. מְרָחַק, מְרַחַקְתָּא. -
6 רחיק
רִחֵק, רְחִיקch. sam(רחקto be distant, far, removed). Targ. Prov. 19:7. Targ. Ps. 103:12. Ib. 53:2. Targ. Job 21:16; a. fr. Af. אַרְחֵיק 1) to remove; to reject, loathe. Targ. Ps. 103:12. Targ. Ex. 33:7. Targ. Is. 6:12. Targ. Job 33:20 (Ms. Pa.); a. fr. 2) to be removed. Gitt.58a כמה מַרְחִיקְנָאוכ׳ how far am I (in my studies) from that place (the passage quoted)? Pa. רַחֵק, רָחֵיק to remove, keep off; to loathe, abominate; to make abominable. Targ. Job 11:14. Targ. Am. 6:3 מר׳ יום (ed. Lag. מיום, corr. acc.; h. text מנדים). Targ. Jer. 2:37 (h. text מאס). Targ. Deut. 7:26 (h. text תעב). Targ. Job 9:31; a. fr.Part. pass. מְרָחַק. Targ. Mal. 1:7 (h. text מגאל).Sabb.128b טמאה לא מְרַחֲקָא וולדא ואי מרחקאוכ׳ an unclean animal (after giving birth) does not keep its young off, and if it does, it does not allow them to come near again (stimulation of the maternal instinct does not avail, v. רָחַם). Snh.29a משום דמְרָחְקָא דעתיה (an enemy cannot be witness,) because his mind is estranged (hostile), opp. מקרבא; Yalk. Num. 788; a. e.V. מְרָחַק, מְרַחַקְתָּא. -
7 רִחֵק
רִחֵק, רְחִיקch. sam(רחקto be distant, far, removed). Targ. Prov. 19:7. Targ. Ps. 103:12. Ib. 53:2. Targ. Job 21:16; a. fr. Af. אַרְחֵיק 1) to remove; to reject, loathe. Targ. Ps. 103:12. Targ. Ex. 33:7. Targ. Is. 6:12. Targ. Job 33:20 (Ms. Pa.); a. fr. 2) to be removed. Gitt.58a כמה מַרְחִיקְנָאוכ׳ how far am I (in my studies) from that place (the passage quoted)? Pa. רַחֵק, רָחֵיק to remove, keep off; to loathe, abominate; to make abominable. Targ. Job 11:14. Targ. Am. 6:3 מר׳ יום (ed. Lag. מיום, corr. acc.; h. text מנדים). Targ. Jer. 2:37 (h. text מאס). Targ. Deut. 7:26 (h. text תעב). Targ. Job 9:31; a. fr.Part. pass. מְרָחַק. Targ. Mal. 1:7 (h. text מגאל).Sabb.128b טמאה לא מְרַחֲקָא וולדא ואי מרחקאוכ׳ an unclean animal (after giving birth) does not keep its young off, and if it does, it does not allow them to come near again (stimulation of the maternal instinct does not avail, v. רָחַם). Snh.29a משום דמְרָחְקָא דעתיה (an enemy cannot be witness,) because his mind is estranged (hostile), opp. מקרבא; Yalk. Num. 788; a. e.V. מְרָחַק, מְרַחַקְתָּא. -
8 רְחִיק
רִחֵק, רְחִיקch. sam(רחקto be distant, far, removed). Targ. Prov. 19:7. Targ. Ps. 103:12. Ib. 53:2. Targ. Job 21:16; a. fr. Af. אַרְחֵיק 1) to remove; to reject, loathe. Targ. Ps. 103:12. Targ. Ex. 33:7. Targ. Is. 6:12. Targ. Job 33:20 (Ms. Pa.); a. fr. 2) to be removed. Gitt.58a כמה מַרְחִיקְנָאוכ׳ how far am I (in my studies) from that place (the passage quoted)? Pa. רַחֵק, רָחֵיק to remove, keep off; to loathe, abominate; to make abominable. Targ. Job 11:14. Targ. Am. 6:3 מר׳ יום (ed. Lag. מיום, corr. acc.; h. text מנדים). Targ. Jer. 2:37 (h. text מאס). Targ. Deut. 7:26 (h. text תעב). Targ. Job 9:31; a. fr.Part. pass. מְרָחַק. Targ. Mal. 1:7 (h. text מגאל).Sabb.128b טמאה לא מְרַחֲקָא וולדא ואי מרחקאוכ׳ an unclean animal (after giving birth) does not keep its young off, and if it does, it does not allow them to come near again (stimulation of the maternal instinct does not avail, v. רָחַם). Snh.29a משום דמְרָחְקָא דעתיה (an enemy cannot be witness,) because his mind is estranged (hostile), opp. מקרבא; Yalk. Num. 788; a. e.V. מְרָחַק, מְרַחַקְתָּא. -
9 שונית
-
10 שוּנִּית
-
11 איכן
אֵיכַן, אֵיכָן(אֵי־כַּאַן v. אֵיכָא) where? also relat. where, Targ. Gen. 37:16. Y.Ber.I, 3b bot. א׳ יצאת בת קול where did that divine voice come forth? Ib. III, 6a bot. מא׳ ללמוד one from whom to learn. Ib. IV, 7a מא׳ למדווכ׳ whence did they derive the obligation of three prayers?עד א׳ how far? how long? Y.Peah VIII, beg.20d. Cant. R. to VI, 4; a. e. (In Babli הֵיכַן q. v. -
12 אֵיכַן
אֵיכַן, אֵיכָן(אֵי־כַּאַן v. אֵיכָא) where? also relat. where, Targ. Gen. 37:16. Y.Ber.I, 3b bot. א׳ יצאת בת קול where did that divine voice come forth? Ib. III, 6a bot. מא׳ ללמוד one from whom to learn. Ib. IV, 7a מא׳ למדווכ׳ whence did they derive the obligation of three prayers?עד א׳ how far? how long? Y.Peah VIII, beg.20d. Cant. R. to VI, 4; a. e. (In Babli הֵיכַן q. v. -
13 אֵיכָן
אֵיכַן, אֵיכָן(אֵי־כַּאַן v. אֵיכָא) where? also relat. where, Targ. Gen. 37:16. Y.Ber.I, 3b bot. א׳ יצאת בת קול where did that divine voice come forth? Ib. III, 6a bot. מא׳ ללמוד one from whom to learn. Ib. IV, 7a מא׳ למדווכ׳ whence did they derive the obligation of three prayers?עד א׳ how far? how long? Y.Peah VIII, beg.20d. Cant. R. to VI, 4; a. e. (In Babli הֵיכַן q. v. -
14 תוכחה
תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr. -
15 תוכחת
תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr. -
16 תּוֹכֵחָה
תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr. -
17 תּוֹכַחַת
תּוֹכֵחָה, תּוֹכַחַתf. (b. h.; יָכַח) reproof, admonition, threat of punishment. Arakh.16b תמיהני … שמקבל ת׳ I wonder whether in this generation there is one that accepts admonition; Sifra Kdosch., Par. 2, ch. IV. Arakh. l. c. ער היכן ת׳וכ׳ how far must you go in reproving your neighbor (Lev. 19:17)? Until he strikes you. Lev. R. s. 27 (ref. to Is. 1:18) זו תשובה וזו ת׳ is this an argument, and this a threat?; Tanḥ. Emor 10; Yalk. Mic. 554. Ḥag.4b (ref. to Gen. 45:3) ומה ת׳ של בשר ודם כך ת׳וכ׳ if the rebuke of a human being has such an effect, how much greater ought to be the effect of Gods rebuke; a. fr.Pl. תּוֹכָחוֹת. Tam.28a יאהב את הת׳ שכל זמן שת׳וכ׳ let man love reproofs, for as long as reproofs are in the world, ease of mind comes upon the world, good, and blessing Deut. R. s. 1 ראויין היו הת׳וכ׳ the rebukes (threats of punishment) should have been pronounced through Balaam, and the blessings through Moses; ib. יוכיחן משה … והת׳ ביד ישראל let Moses who loves them rebuke them, and Balaam who hates them, bless them in order that the blessings and the rebukes be made certain in Israels hand; Yalk. ib. 795. Deut. R. l. c. הואיל וקבלו עליהן תּוֹכְחוֹתֶיךָוכ׳ because they accepted thy (Moses) rebukes, thou must bless them; a. fr. -
18 חפישה
חֲפִישָׂהf. (חָפַשׂ) searching, digging. Pes.31b כמה חֲפִישַׂת הכלב how far does the dog reach in digging? -
19 חֲפִישָׂה
חֲפִישָׂהf. (חָפַשׂ) searching, digging. Pes.31b כמה חֲפִישַׂת הכלב how far does the dog reach in digging? -
20 טהרה
טָהֳרָהor טַהֲרָה f. (b. h. טָ׳; preced. wds.) 1) clearness of the sky after the rainy season. Ber.59a הרואה רקיע בטָהֳרָתָהּ (or בטַהֲ׳) he who sees the sky in its restored brightness (Ms. F. בטיהרו, v. טִיהָר). Ib. נראית רקיע בטהרתה (Ms. M. נראו שמים בטהרה; Yalk. Is. 335 נראה שמים בטִהֲרוֹ, corr. acc.). 2) pureness, condition of levitical cleanness; purification. Sabb.152b תנה לו כמו שנתנה לך מה הוא בט׳ אף אתה בט׳ Ms. M. (v. Rabb. D. S. a. l. note) give her (the soul) to Him as He has given her to thee, as He (has given her) in pureness, so give thou Snh.68a, v. טָהוֹר.Ber.16a (ref. to Num. 24:6) מה נחלים … מטומאה לט׳וכ׳ as the rivers raise man from a condition of uncleanness to one of cleanness, so do the tents (schools) Ab. Zar.8a עובדיע״ז בט׳ encouraging idolatry, though from no impure motives. Yoma 72b; Men.110a הלומד תורה בט׳ he who studies the Law in (sexual) purity.Snh. l. c. וטַהֲרָתָן במה שהן and their purification (immersion) is performed in whatever condition they are (whole or torn); a. v. fr.Esp. ט׳ or טַהֲרַת הקודש observance of levitical rules originally prescribed for the handling of sacred food; also (mostly in pl.) secular food so prepared or pretended to be so prepared; v. חָבֵר.Gitt.62a אין עושין חלתע״ה בט׳ you must not separate the priests share under levitical precautions for a non-observant (because it might mislead the priest); Tosef.Dem.III, 1. Sabb.13a עד היכן פרצה ט׳וכ׳ how far the custom of observing the rules of levitical cleanness for secular food has spread Ḥag.II, 7 היה אוכל על ט׳ הקודש used to eat his ordinary meals with the observance required for sacred food; a. fr.Pl. טָהֳרוֹת, טַהֲרוֹת. Tosef. Dem. l. c אין עושין ט׳ לע״ה one must not prepare food with observance of levitical precautions for, v. supra. Ber.19a; B. Mets.59b כל ט׳ שטיהרוכ׳ all objects which R. … had declared clean. Tosef.Dem.II, 20 אין משלחין ט׳וכ׳ you must not send food levitically prepared through a non-observant; a. v. fr. Tohŏroth, or Tahăroth, (euphem. for טומאות), name of the sixth order of the Mishnah and Tosefta (סדר ט׳), and of one treatise of that order.
Страницы
См. также в других словарях:
How Far — «How Far» Sencillo de Apocalyptica del álbum Apocalyptica Formato CD Single Grabación Susi Studios, Finlandia Género(s) Cello rock Duración … Wikipedia Español
how far — forth To what extent or degree … New dictionary of synonyms
how far — phrasal : to what extent, degree, or distance didn t know how far to trust him * * * 1) used to ask how great a distance is they wanted to know how far he could travel 2) to what extent he was not sure how far she was committed * * * how far 1 :… … Useful english dictionary
how far — phrasal to what extent, degree, or distance < didn t know how far to trust them > … New Collegiate Dictionary
how far — idi to what distance, extent, or degree: How far can the people be deceived?[/ex] … From formal English to slang
How Far to Asgaard — Infobox Album | Name = How Far to Asgaard Type = studio Artist = Týr Released = 2002 Recorded = Genre = Viking metal Length = 73:38 Label = Tutl Producer = Týr Reviews = Last album = Demo (2000) This album = How Far to Asgaard (2002) Next album … Wikipedia
How Far We've Come — Infobox Single | Name = How Far We ve Come Artist = Matchbox Twenty from Album = Exile on Mainstream Released = September 4 2007 Format = CD single Recorded = 2007 Genre = Alternative rock Length = 3:29 Label = Atlantic Writer = Rob Thomas, Paul… … Wikipedia
How Far Can You Go? — Infobox Book | name = How Far Can You Go? title orig = translator = image caption = author = David Lodge illustrator = cover artist = country = United Kingdom language = English series = genre = Novel publisher = release date = 1980 english… … Wikipedia
How Far Shallow Takes You — Infobox Album | Name = How Far Shallow Takes You Type = Album Artist = Gob Released = December 8, 1998 Recorded = September 21 24, October 1 6, 1998 Genre = Punk rock Length = 33:26 Label = Nettwerk, Landspeed Records, Fearless Records Producer … Wikipedia
how far? — till where?, how much?, to what degree?, to what extent? … English contemporary dictionary
how far? — Naija (Nigerian Pidgin) what s up?, hi … English dialects glossary
