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1 הבל
הֶבֶלm., constr. הֲבֵל or הֲבַל (b. h.) 1) breath, vapor, air, heat. Sabb.88b בה׳ שבפיהם with the (fiery) breath of their mouths. Ib. 119b ה׳ תינוקותוכ׳ the breath of school children. Ib. ה׳ שאין בו חטא a sinless breath (of children). Y.Ab. Zar. III, 42d bot. ה׳ המרחץוכ׳ the vapor of the bath room is injurious to the teeth. Yeb.80b אין בשרו מעלהה׳ his body (after bathing) does not steam. Pesik. Baḥod. p. 154a>; Lev. R. s. 29 (ref. to Ps. 62:10) עד שהן עשוייןה׳ בתוךוכ׳ while they are yet a gas (in the first embryonic stage) …, they are predestined for marital union. Y.Ter.X, 47a bot. הה׳ כובש the heat (of the fresh bread placed on top of an open wine casket) keeps the evaporations of the wine down. B. Kam. 50b להַבְלוֹ for injuries suffered through the bad air of the pit (into which the animal fell), opp. to לחבטו injuries arising from knocking against the ground. Koh. R. to I, 2 ה׳ של תנור the hot air of the stove; ה׳ של עליונה the vapor of the topmost pot; Yalk. ib. 966 ה׳ שביעית; a. e. 2) (b. h.) vanity. B. Bath.16b תנחומין שלה׳ vain consolations. Koh. R. l. c.; Yalk. l. c. (ref. to Ps. 144:4) לאיזוה׳ to what kind of hebel (breath) man is like; a. fr.Pl. הֲבָלִים. Ib. שבעהה׳וכ׳ the seven times that Solomon used the word hebel. Pesik. Baḥod. l. c.; Lev. R. l. c. כלה׳ וכזביםוכ׳ all the vain things and falsehoods which the Israelites commit. -
2 הֶבֶל
הֶבֶלm., constr. הֲבֵל or הֲבַל (b. h.) 1) breath, vapor, air, heat. Sabb.88b בה׳ שבפיהם with the (fiery) breath of their mouths. Ib. 119b ה׳ תינוקותוכ׳ the breath of school children. Ib. ה׳ שאין בו חטא a sinless breath (of children). Y.Ab. Zar. III, 42d bot. ה׳ המרחץוכ׳ the vapor of the bath room is injurious to the teeth. Yeb.80b אין בשרו מעלהה׳ his body (after bathing) does not steam. Pesik. Baḥod. p. 154a>; Lev. R. s. 29 (ref. to Ps. 62:10) עד שהן עשוייןה׳ בתוךוכ׳ while they are yet a gas (in the first embryonic stage) …, they are predestined for marital union. Y.Ter.X, 47a bot. הה׳ כובש the heat (of the fresh bread placed on top of an open wine casket) keeps the evaporations of the wine down. B. Kam. 50b להַבְלוֹ for injuries suffered through the bad air of the pit (into which the animal fell), opp. to לחבטו injuries arising from knocking against the ground. Koh. R. to I, 2 ה׳ של תנור the hot air of the stove; ה׳ של עליונה the vapor of the topmost pot; Yalk. ib. 966 ה׳ שביעית; a. e. 2) (b. h.) vanity. B. Bath.16b תנחומין שלה׳ vain consolations. Koh. R. l. c.; Yalk. l. c. (ref. to Ps. 144:4) לאיזוה׳ to what kind of hebel (breath) man is like; a. fr.Pl. הֲבָלִים. Ib. שבעהה׳וכ׳ the seven times that Solomon used the word hebel. Pesik. Baḥod. l. c.; Lev. R. l. c. כלה׳ וכזביםוכ׳ all the vain things and falsehoods which the Israelites commit. -
3 הבל
הָבַלHif. הֶהֱבִיל (cmp. הבב) to be affected by hot air, begin to steam. Sabb.I, 6 (17b) long enough before the Sabbath כדי שיַהֲבִילוּ for the flax stalks to begin -
4 הָבַל
הָבַלHif. הֶהֱבִיל (cmp. הבב) to be affected by hot air, begin to steam. Sabb.I, 6 (17b) long enough before the Sabbath כדי שיַהֲבִילוּ for the flax stalks to begin -
5 הבלא
הַבְלָא, הֶבְלָא,constr. הֲבֵל, הֲבַל ch. same, 1) breath Targ. Ps. 90:9.B. Mets.36b ה׳ דאגמא the vapors of the marsh. Sabb.95a מצטער מה׳ suffering from the close air of the room. Ḥull.8a ואתיה׳וכ׳ and the effect of the hot iron comes and removes the traces of the stroke; ה׳ קריםוכ׳ the burn takes effect first Bekh.7a bot. ה׳ דבישיאוכ׳ it is the exudations of the body (which make the urin thick). B. Kam.50b דאית ביהה׳ in which the air is injurious (v. preced.). Ib. איןה׳ למיתה וישה׳וכ׳ the air is not bad enough to cause death, but enough to cause injury; a. fr. 2) vanity. Targ. Job 27:12 הֶ׳. Targ. Koh. 1:2.Pl. הַבְלַיָּא, הַבְלִין. Ib.Ib. 12:8. -
6 הַבְלָא
הַבְלָא, הֶבְלָא,constr. הֲבֵל, הֲבַל ch. same, 1) breath Targ. Ps. 90:9.B. Mets.36b ה׳ דאגמא the vapors of the marsh. Sabb.95a מצטער מה׳ suffering from the close air of the room. Ḥull.8a ואתיה׳וכ׳ and the effect of the hot iron comes and removes the traces of the stroke; ה׳ קריםוכ׳ the burn takes effect first Bekh.7a bot. ה׳ דבישיאוכ׳ it is the exudations of the body (which make the urin thick). B. Kam.50b דאית ביהה׳ in which the air is injurious (v. preced.). Ib. איןה׳ למיתה וישה׳וכ׳ the air is not bad enough to cause death, but enough to cause injury; a. fr. 2) vanity. Targ. Job 27:12 הֶ׳. Targ. Koh. 1:2.Pl. הַבְלַיָּא, הַבְלִין. Ib.Ib. 12:8. -
7 הֶבְלָא
הַבְלָא, הֶבְלָא,constr. הֲבֵל, הֲבַל ch. same, 1) breath Targ. Ps. 90:9.B. Mets.36b ה׳ דאגמא the vapors of the marsh. Sabb.95a מצטער מה׳ suffering from the close air of the room. Ḥull.8a ואתיה׳וכ׳ and the effect of the hot iron comes and removes the traces of the stroke; ה׳ קריםוכ׳ the burn takes effect first Bekh.7a bot. ה׳ דבישיאוכ׳ it is the exudations of the body (which make the urin thick). B. Kam.50b דאית ביהה׳ in which the air is injurious (v. preced.). Ib. איןה׳ למיתה וישה׳וכ׳ the air is not bad enough to cause death, but enough to cause injury; a. fr. 2) vanity. Targ. Job 27:12 הֶ׳. Targ. Koh. 1:2.Pl. הַבְלַיָּא, הַבְלִין. Ib.Ib. 12:8. -
8 לבי
לבי, לָבָה(contr. of להב, to be bright; cmp. לבלב, לָבַן II); Pi. לִיבָּה, לִבָּה, to blow ablaze, enkindle. B. Kam.VI, 4 (59b) בא אחר ולי׳ המְלַבֶּה חייב if a third person came (after one brought the wood and another the light), and blew the wood ablaze, he who fanned the flame is responsible; לִיבְּתָחּ הרוחוכ׳ (Y. ed. לִיבָּהוּ, Mish. Nap., Ms. H. a. R. לִבְּתוֹ, לִיבְּ׳, v. Rabb. D. S. a. l. note 30) if the wind enkindled it, all are free. Ib. 60a לי׳ וליבתה הרוח if he blew and the wind set the fire ablaze, אם יש בְּלִבּוּיוֹ כדי ללַבּוֹתָהּ חייב if there was in his blow enough force to set it ablaze, he is guilty; Tosef. ib. VI, 22 נִיבָּה ונִיבְּתוֹ, כדי לנַבּוֹת … ed. Zuck. (Var. ל for נ).B. Kam. l. c. מאן דתני ל׳ … ומאן דתני נ׳וכ׳ he who teaches libbah is not at fault, nor is he who teaches nibbah (ref. for libbah to labbath, Ex. 3:2, for nibbah to נִיב, Is. 57:19); Y. ib. II, 5c top (ref. for nibbah to Jer. 20:9 ‘it (the word of prophecy, v. נָבָא) was in my heart like a burning fire). Bab. ib. l. c. כגון שלי׳ ברוח מצויה ולִבְּתוֹוכ׳ it means, if he blew! while there was ordinary air stirring, and then an unusual wind set in, and blew it ablaze. Ib. 59b Ib מסר לו גחלת ול׳ he placed in his charge glowing coals, and he (the irresponsible person) did the blowing, opp. to מסר לו שלהבת. Y.Sabb.III, beg.5c מְלַבֶּה עליה נעורתוכ׳ he lets hatchelled flax blaze over the hot ashes (so as to form a cover on which to place dishes for the Sabbath; Tosef. ib. III, 2 הדליקו). Nithpa. נִתְלַבֶּה to flame up. Sabb.37a קטמה ונִתְלַבְּתָה if after having covered the embers with ashes, the flames blazed up again; Y. ib. l. c. ונִתְלַבַּת. -
9 לבה
לבי, לָבָה(contr. of להב, to be bright; cmp. לבלב, לָבַן II); Pi. לִיבָּה, לִבָּה, to blow ablaze, enkindle. B. Kam.VI, 4 (59b) בא אחר ולי׳ המְלַבֶּה חייב if a third person came (after one brought the wood and another the light), and blew the wood ablaze, he who fanned the flame is responsible; לִיבְּתָחּ הרוחוכ׳ (Y. ed. לִיבָּהוּ, Mish. Nap., Ms. H. a. R. לִבְּתוֹ, לִיבְּ׳, v. Rabb. D. S. a. l. note 30) if the wind enkindled it, all are free. Ib. 60a לי׳ וליבתה הרוח if he blew and the wind set the fire ablaze, אם יש בְּלִבּוּיוֹ כדי ללַבּוֹתָהּ חייב if there was in his blow enough force to set it ablaze, he is guilty; Tosef. ib. VI, 22 נִיבָּה ונִיבְּתוֹ, כדי לנַבּוֹת … ed. Zuck. (Var. ל for נ).B. Kam. l. c. מאן דתני ל׳ … ומאן דתני נ׳וכ׳ he who teaches libbah is not at fault, nor is he who teaches nibbah (ref. for libbah to labbath, Ex. 3:2, for nibbah to נִיב, Is. 57:19); Y. ib. II, 5c top (ref. for nibbah to Jer. 20:9 ‘it (the word of prophecy, v. נָבָא) was in my heart like a burning fire). Bab. ib. l. c. כגון שלי׳ ברוח מצויה ולִבְּתוֹוכ׳ it means, if he blew! while there was ordinary air stirring, and then an unusual wind set in, and blew it ablaze. Ib. 59b Ib מסר לו גחלת ול׳ he placed in his charge glowing coals, and he (the irresponsible person) did the blowing, opp. to מסר לו שלהבת. Y.Sabb.III, beg.5c מְלַבֶּה עליה נעורתוכ׳ he lets hatchelled flax blaze over the hot ashes (so as to form a cover on which to place dishes for the Sabbath; Tosef. ib. III, 2 הדליקו). Nithpa. נִתְלַבֶּה to flame up. Sabb.37a קטמה ונִתְלַבְּתָה if after having covered the embers with ashes, the flames blazed up again; Y. ib. l. c. ונִתְלַבַּת. -
10 לָבָה
לבי, לָבָה(contr. of להב, to be bright; cmp. לבלב, לָבַן II); Pi. לִיבָּה, לִבָּה, to blow ablaze, enkindle. B. Kam.VI, 4 (59b) בא אחר ולי׳ המְלַבֶּה חייב if a third person came (after one brought the wood and another the light), and blew the wood ablaze, he who fanned the flame is responsible; לִיבְּתָחּ הרוחוכ׳ (Y. ed. לִיבָּהוּ, Mish. Nap., Ms. H. a. R. לִבְּתוֹ, לִיבְּ׳, v. Rabb. D. S. a. l. note 30) if the wind enkindled it, all are free. Ib. 60a לי׳ וליבתה הרוח if he blew and the wind set the fire ablaze, אם יש בְּלִבּוּיוֹ כדי ללַבּוֹתָהּ חייב if there was in his blow enough force to set it ablaze, he is guilty; Tosef. ib. VI, 22 נִיבָּה ונִיבְּתוֹ, כדי לנַבּוֹת … ed. Zuck. (Var. ל for נ).B. Kam. l. c. מאן דתני ל׳ … ומאן דתני נ׳וכ׳ he who teaches libbah is not at fault, nor is he who teaches nibbah (ref. for libbah to labbath, Ex. 3:2, for nibbah to נִיב, Is. 57:19); Y. ib. II, 5c top (ref. for nibbah to Jer. 20:9 ‘it (the word of prophecy, v. נָבָא) was in my heart like a burning fire). Bab. ib. l. c. כגון שלי׳ ברוח מצויה ולִבְּתוֹוכ׳ it means, if he blew! while there was ordinary air stirring, and then an unusual wind set in, and blew it ablaze. Ib. 59b Ib מסר לו גחלת ול׳ he placed in his charge glowing coals, and he (the irresponsible person) did the blowing, opp. to מסר לו שלהבת. Y.Sabb.III, beg.5c מְלַבֶּה עליה נעורתוכ׳ he lets hatchelled flax blaze over the hot ashes (so as to form a cover on which to place dishes for the Sabbath; Tosef. ib. III, 2 הדליקו). Nithpa. נִתְלַבֶּה to flame up. Sabb.37a קטמה ונִתְלַבְּתָה if after having covered the embers with ashes, the flames blazed up again; Y. ib. l. c. ונִתְלַבַּת.
См. также в других словарях:
hot air — n [U] things that someone says which are intended to sound impressive, but do not really mean anything or are not true ▪ The theory was dismissed as a lot of hot air … Dictionary of contemporary English
hot air — Language that is full of words but means little or nothing is hot air … The small dictionary of idiomes
hot-air — hotˈ air adjective 1. Making use of heated air 2. Boastful, empty • • • Main Entry: ↑hot … Useful english dictionary
hot air — noun uncount INFORMAL statements that sound impressive but are really not sincere or sensible … Usage of the words and phrases in modern English
hot air — hot′ air′ n. Informal. inf empty or exaggerated talk or writing … From formal English to slang
hot air — ► NOUN informal ▪ empty or boastful talk … English terms dictionary
hot air — ☆ hot air n. Slang empty or pretentious talk or writing … English World dictionary
hot air — noun a) Air that has been heated, especially so as to function as the lifting agent of a hot air balloon. The balloon was equipped with a burner to create hot air for lift. b) Empty, confused or exaggerated … Wiktionary
hot air — N UNCOUNT (disapproval) If you say that someone s claims or promises are just hot air, you are criticizing them because they are made mainly to impress people and have no real value or meaning. [INFORMAL] His justification for the merger was just … English dictionary
hot air — nonsense, exaggerated talk He is full of hot air and you can t rely on what he usually says. необоснованное преувеличение Don t рay any attention to him; what he told us was a lot of hot air … Idioms and examples
hot air — informal if something that someone says is just hot air, it is not sincere and will have no practical results. Their promises turned out to be just so much hot air … New idioms dictionary
