-
1 שוי
שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי. -
2 שוא
שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי. -
3 שְׁוֵי
שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי. -
4 שְׁוָא
שְׁוֵי, שְׁוָאch. sam(שוי, שרהto join, combine), 1) to be alike.Part. שָׁוֵי, שָׁיֵוי; f. שַׁוְיָא, שַׁוְו׳; pl. שָׁוִין; שוְיָין, שָׁוָון. Targ. Y. Lev. 16:8. Targ. Y. Gen. 1:16. Targ. Ps. 139:12; a. fr. 2) to be worthy, deserve. Targ. II Esth. 2:1. 3) to do alike, retaliate. Targ. Is. 16:6 (ed. Wil. שַׁוֵּי, Pa.). Targ. Job 33:27. 4) to agree. Y.M. Kat. III, 82a bot. לא … לא שָׁוֵינָא ליה I do not like him, I do not agree with him (in age, temper,); Y.Snh.I, 19a bot. לא שווייהנא ליה (read: לא שַׁוְויָיה נא). 5) to be appropriate, fitting. B. Kam.60b; Snh.39a, v. תְּרֵי III. Pa. שַׁוֵּי 1) to level, smooth, spread. Targ. Prov. 7:16 (h. text רבד, v. תַּשְׁוִיתָא). 2) (corresp. to שׂוּם, שִׁית) to place, set; to appoint, make; (with ל־ or כ־) to make alike, compare. Targ. Ps. 39:9. Targ. Y. Lev. 19:14 (O. שׂוּם). Targ. Jud. 6:19. Targ. Gen. 21:14. Targ. Ps. 81:6; a. fr.ש׳ לבא על to care for, mind. Targ. 1 Sam. 9:20; a. e.Y.Taan.II, beg.65a (expl. Lam. 3:41) נְשַׁוֵּי … לכף ידינןוכ׳ let us make our hearts as even as the palm of out hand (remove all crookedness, cmp. פָּשַׁט, פְּשַׁט), and then (turn) to God in heaven; Lam. R. to l. c. נְשַׁוֵּוי … לגביוכ׳. Kidd.60a שַׁוּוּ נפשייהו כי שרגאוכ׳ they (the men who betrothed the same woman successively, to take effect after thirty, twenty, or ten days respectively) placed themselves in the same position as a pile of bricks, where each leaves room for the other. Keth.22a שַׁוְּויָא לנפשה חתיכהוכ׳ she declared herself a piece of forbidden food (she declared herself a married woman; therefore, she cannot be believed when she afterwards says that she is unmarried); ib. 23b איהי שַׁוֵּיתָאוכ׳ she herself made herself (and a witness testifying to the contrary cannot affect her status). Ib. 3a, a. fr. שַׁוְּיוּהָ רבנןוכ׳, v. בְּעִילָה. Ḥull.97b שויוה רבנן כחתיכהוכ׳ the Rabbis declared that it should be considered as if it were a piece of a nbelah (v. נְבֵלָה); a. v. fr. 3) to retaliate, v. supra. Af. אַשְׁיֵי 1) to compare, consider as. Targ. Job 30:19 (not אֲשַׁוּוּ); a. e.Pes.78a מַשְׁוֵי ליה כטהור (or מְשַׁוֵּי, Pa.) considers it as clean; a. e. 2) to consider, reflect on. Targ. Ps. 48:10 (h. text דמינו). Ithpa. אִשְׁתַּוֵּי, אִשְׁתַּוָּא, Ithpe. אִשְׁתְּוֵי, אִשְׁתְּוָא 1) to be placed, put. Targ. Ez. 1:15; a. e. 2) to be compared, be made like. Targ. Ps. 49:13. Ib. 89:7; a. e. 3) ( to place ones self in position, cmp. כּוּן Pi. a. Hithpa., to be attentive, ready to obey. Targ. Is. 66:2; 5 (h. text חרד).Targ. Is. 6:6 אשתוי Ar. a. ed. Lag., read: אשתדי, v. שְׁדֵי.Targ. Y. Deut. 28:34 משתוין some ed., read: משתטין, v. שְׁטֵי. -
5 גרע I
גָּרַעI (b. h.; v. גרר) to scrape off, to diminish, deduct. Snh.29a כל המוסיף גּוֹרֵעַ he who adds (to the truth) diminishes (whoever does too much does too little). R. Hash. 28b, a. fr. עובר על בל תִּגְרַע transgresses the law which prohibits diminishing from what the law prescribes (Deut. 13:1, v. בַּל). Yoma 48a גּוֹרְעִין ומוסיפין ודורשין we may take away (one servile letter from one word of the text) and add it to another and thus interpret the law (e. g. מדם הפר explained as: דם מהפר); B. Bath. 111b; a. fr.Y.Yeb.VIII, end, 9d, v. גָּלַע.(Gen. R. s. 19, a. e. גרעה קומתו, v. גָּוַע.Part. pass. גָּרוּעַ inferior. Pl. גְּרוּעִים. Gen. R. s. 28. Ber.36a ומי גרע, read with Ms. M. גריעי. Hif. הִגְרִיעַ to deduct from, to calculate the price of redemption in proportion to the years served and those to be served, v. גֵּירוּעַ Kidd.11b מַגְרַעַת מפדיונה she makes a deduction from her redemption money; ib. 14b מגרעת פדיונה she lessens ; ib. 16a מגרע פד׳ (corr. acc.). Y.Kidd.I, 58c bot.; Y.Shebu.VI, beg.36d מגרעת (ב)מעהוכ׳ she redeems herself by deducting a Mah for each year. Nif. נִגְרַע to be deducted, to be redeemed by deducting the compensation for the time served. Y. Kidd. l. c. אם בקשה לִיגָּרֵעַ if the desires a redemption by deduction ; Y. Shebu. l. c. למיגרע (read: לֵהִיגָּ׳ or לִיגָּ׳). Kidd.11b תִּיגָּרֵעַ עד פרוטה she can redeem herself by deductions until she comes down to a Prutah. -
6 גָּרַע
גָּרַעI (b. h.; v. גרר) to scrape off, to diminish, deduct. Snh.29a כל המוסיף גּוֹרֵעַ he who adds (to the truth) diminishes (whoever does too much does too little). R. Hash. 28b, a. fr. עובר על בל תִּגְרַע transgresses the law which prohibits diminishing from what the law prescribes (Deut. 13:1, v. בַּל). Yoma 48a גּוֹרְעִין ומוסיפין ודורשין we may take away (one servile letter from one word of the text) and add it to another and thus interpret the law (e. g. מדם הפר explained as: דם מהפר); B. Bath. 111b; a. fr.Y.Yeb.VIII, end, 9d, v. גָּלַע.(Gen. R. s. 19, a. e. גרעה קומתו, v. גָּוַע.Part. pass. גָּרוּעַ inferior. Pl. גְּרוּעִים. Gen. R. s. 28. Ber.36a ומי גרע, read with Ms. M. גריעי. Hif. הִגְרִיעַ to deduct from, to calculate the price of redemption in proportion to the years served and those to be served, v. גֵּירוּעַ Kidd.11b מַגְרַעַת מפדיונה she makes a deduction from her redemption money; ib. 14b מגרעת פדיונה she lessens ; ib. 16a מגרע פד׳ (corr. acc.). Y.Kidd.I, 58c bot.; Y.Shebu.VI, beg.36d מגרעת (ב)מעהוכ׳ she redeems herself by deducting a Mah for each year. Nif. נִגְרַע to be deducted, to be redeemed by deducting the compensation for the time served. Y. Kidd. l. c. אם בקשה לִיגָּרֵעַ if the desires a redemption by deduction ; Y. Shebu. l. c. למיגרע (read: לֵהִיגָּ׳ or לִיגָּ׳). Kidd.11b תִּיגָּרֵעַ עד פרוטה she can redeem herself by deductions until she comes down to a Prutah. -
7 סתר
סְתַרch., Pa. סַתֵּר same, to hide.Part. pass. מְסַתַּר. Targ. Is. 65:16. Targ. Jer. 16:17 (ed. Wil. מִסַתְּרָן, corr. acc.). Ithpa. אִסְתַּתַּר, Ithpe. אִיסְּתַר to hide ones self; to find shelter. Targ. Koh. 7:12.Targ. Y. I Deut. 29:5 מִסְתְּרָאוכ׳ finding shelter in your schools.Ber.31b כיון דמִסְתַּתַּרְנָא when I closet myself (with a stranger), v. preced. Sot.2b זמנין דלא אִיסְתַּתְּרָא ואמר איסתתרא (not איסתתר) it may happen that she did not closet herself with a man, but he (the husband) says that she did Ib. ומִסְתַּתְּרָא וליכאוכ׳ Rashi (ed. ומיסתתרה) and she may closet herself, and we have in our days no waters … to test her ; a. e. -
8 סְתַר
סְתַרch., Pa. סַתֵּר same, to hide.Part. pass. מְסַתַּר. Targ. Is. 65:16. Targ. Jer. 16:17 (ed. Wil. מִסַתְּרָן, corr. acc.). Ithpa. אִסְתַּתַּר, Ithpe. אִיסְּתַר to hide ones self; to find shelter. Targ. Koh. 7:12.Targ. Y. I Deut. 29:5 מִסְתְּרָאוכ׳ finding shelter in your schools.Ber.31b כיון דמִסְתַּתַּרְנָא when I closet myself (with a stranger), v. preced. Sot.2b זמנין דלא אִיסְתַּתְּרָא ואמר איסתתרא (not איסתתר) it may happen that she did not closet herself with a man, but he (the husband) says that she did Ib. ומִסְתַּתְּרָא וליכאוכ׳ Rashi (ed. ומיסתתרה) and she may closet herself, and we have in our days no waters … to test her ; a. e. -
9 פרסם
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
10 פיר׳
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
11 פִּרְסֵם
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
12 פִּירְ׳
פִּרְסֵם, פִּירְ׳(enlargement of פָּרַס) to spread, divulge, publish; to uncover, expose. Yoma 86b מְפַרְסְמִין, v. חָנֵף. Sot.9a היא עשתה … פִּירְסְמָהּ בגלוי she acted in secret, the Lord exposes her in public. Y.Meg.I, 70b top רבי היה מְפַרְסֵם עצמווכ׳ Rabbi used to make himself conspicuous (act ostentatiously) on two days in the year (as a protest against certain ritual restrictions). Num. R. s. 21 לפַרְסְמָןוכ׳ … כשם שהקב״ה as the Lord busies himself with the praise of the righteous in order to make them known in the world, so Ib. פנחס פִּירְסְמוֹ לשבחוכ׳ he published Phineas for praise, and Zimri for blame. Ib. ופי׳ את בתו בקלון and exposed his daughter for prostitution. Tanḥ. Ki Thissa 16 מה כלה … ואינה מְפַרְסֶמֶת עצמהוכ׳ as the bride is retired in her fathers house and does not unveil herself (show herself in public) until she is about to enter the bridal chamber …: so must a scholar be retired, and be revealed (renowned) by his good deeds; Ex. R. s. 41; a. fr.Part. pass. מְפוּרְסָם; f. מְפוּרְסֶמֶת; pl. מְפוּרְסָמִים, מְפוּרְסָמִין; מְפוּרְסָמוֹת. Ib. Lev. R. s. 32 בזמן שאינו מפ׳ when he is not generally known (as a bastard). Yalk. Ex. 391 מפ׳ במעשיו … שהיא מפ׳ well-known by his deeds, as the bride is unveiled (on her wedding day), v. supra; a. fr.Gen. R. s. 36 יצא חם … וכלב מפ׳ בתשמישו Ham came out of the ark black, and the dog disgraced by the mean way of his copulation; Y.Taan.I, end, 64d מְפוּרְצָם (Snh.108b כלב נקשר). Hithpa. הִתְפַּרְסֵם, Nithpa. נִתְפַּרְסֵם to be published, made known, exposed. Lev. R. l. c. (ref. to Lev. 6:18) במקום … כדי שלא יִתְפַּרְסְמוּ החטאים ‘in the place where the burnt offering is killed shall the sin offering be killed, … in order that the sinners be not exposed to shame. Ib. אבל אם נ׳ but if he is known (as a bastard); a. e. -
13 שמא
שֶׁמָּא(= שַׁלָּמָּה, v. דִּילְמָא I) ( for why, 1) lest, perhaps. Ab. II, 4, v. פָּנָה. Y.Ab. Zar. I, 39c top (read:) אי לי ש׳ מי שכתוב … עקב יבוא לנשכיני woe is me, (I am afraid,) lest he of whom it is written (Gen. 3:15) … come to bite me; Bab. ib. 8a אוי לי ש׳ בשבילוכ׳ woe is me, lest the world grow dark around me, because I have sinned. Keth.12a וניחוש ש׳ תחתיווכ׳ but must we not consider the possibility that she may have prostituted herself while she was engaged to him?; a. fr. 2) שמא m. apprehension, doubt, possibility, Ib. 14a התם ברי הכא ש׳ there she asserts a certainty, here a possibility (as she cannot be certain about it herself). Ib. וקיל ליה ש׳וכ׳ and he regards this statement of a possibility so lightly that Ib. אפי׳ בש׳ נמי מכשיר even with her uncertain assertion he declares her fit for marriage, Ib. 12b, a. fr. ברי וש׳, v. בָּרִי; a. fr. -
14 שֶׁמָּא
שֶׁמָּא(= שַׁלָּמָּה, v. דִּילְמָא I) ( for why, 1) lest, perhaps. Ab. II, 4, v. פָּנָה. Y.Ab. Zar. I, 39c top (read:) אי לי ש׳ מי שכתוב … עקב יבוא לנשכיני woe is me, (I am afraid,) lest he of whom it is written (Gen. 3:15) … come to bite me; Bab. ib. 8a אוי לי ש׳ בשבילוכ׳ woe is me, lest the world grow dark around me, because I have sinned. Keth.12a וניחוש ש׳ תחתיווכ׳ but must we not consider the possibility that she may have prostituted herself while she was engaged to him?; a. fr. 2) שמא m. apprehension, doubt, possibility, Ib. 14a התם ברי הכא ש׳ there she asserts a certainty, here a possibility (as she cannot be certain about it herself). Ib. וקיל ליה ש׳וכ׳ and he regards this statement of a possibility so lightly that Ib. אפי׳ בש׳ נמי מכשיר even with her uncertain assertion he declares her fit for marriage, Ib. 12b, a. fr. ברי וש׳, v. בָּרִי; a. fr. -
15 היא היא
she herself, she is the one, none other but her -
16 התמסרה לו
gave herself to him, granted him her favors -
17 מתמסרת בקלות
gives herself easily -
18 עצמה
adv. herself, personally————————power, strength, might, force, potency, puissance, forcefulness, flush, forcibleness, input, kick, mightiness, pith, potence, tremendousness, vim; intensity, severity, severeness, intensiveness; -
19 איהו
אִיהוּ, אִיהוּאm., אִיהִי f. (= הוּ, הִי, v. אִ־) he, himself; she, herself. Targ. Y. Lev. 5:3. Targ. Esth. 1:1; a. v. fr.Gen. R. s. 49 יסב א׳וכ׳ let himself take ashes; a. fr.Pl. אִינְהוּ m., אִינְהִי f.; נִיהוּ, נִינְהוּ; אִינָךְ, אינוּן m., אִינִין f. (contr. אִנּוּן, אִנִּין); very freq.Y.Bicc.II, end, 65b דינון מרין = דאינון אמרין. Y.Meg.I, 71a top אילין אינין are there only these (differences between the Sabbath and Festivals)? -
20 איהוא
אִיהוּ, אִיהוּאm., אִיהִי f. (= הוּ, הִי, v. אִ־) he, himself; she, herself. Targ. Y. Lev. 5:3. Targ. Esth. 1:1; a. v. fr.Gen. R. s. 49 יסב א׳וכ׳ let himself take ashes; a. fr.Pl. אִינְהוּ m., אִינְהִי f.; נִיהוּ, נִינְהוּ; אִינָךְ, אינוּן m., אִינִין f. (contr. אִנּוּן, אִנִּין); very freq.Y.Bicc.II, end, 65b דינון מרין = דאינון אמרין. Y.Meg.I, 71a top אילין אינין are there only these (differences between the Sabbath and Festivals)?
См. также в других словарях:
Herself — Her*self , pron. 1. An emphasized form of the third person feminine pronoun; used as a subject with she; as, she herself will bear the blame; also used alone in the predicate, either in the nominative or objective case; as, it is herself; she… … The Collaborative International Dictionary of English
herself — [hər self′] pron. [ME hire self < OE hire selfum, dat. sing. of hie self: see HER1 & SELF] a form of SHE, used: a) as an intensifier [she said so herself] b) as a reflexive [she hurt herself] … English World dictionary
herself — herself, himself, itself These pronouns have two primary roles, (1) as reflexives (He was talking about himself / Mary was looking at herself in the mirror / He made himself a cup of coffee), and (2) as emphatic words in apposition to a noun or… … Modern English usage
herself — O.E. hire self; see HER (Cf. her) (objective case) + SELF (Cf. self). Originally dative, but since 14c. often treated as genitive, hence her own sweet self, etc. Also see HIMSELF (Cf. himself) … Etymology dictionary
herself — ► PRONOUN (third person sing. ) 1) (reflexive ) used as the object of a verb or preposition to refer to a female person or animal previously mentioned as the subject of the clause. 2) (emphatic ) she or her personally … English terms dictionary
herself — her|self [ weak ər self, strong hər self ] pronoun *** Herself is a reflexive pronoun, being the reflexive form of she. It is used especially in the following ways: as an object that refers to the same female who is the subject of the sentence or … Usage of the words and phrases in modern English
herself */*/*/ — strong UK [hə(r)ˈself] / US [hərˈself] weak UK [ə(r)ˈself] / US [ərˈself] pronoun Summary: Herself is a reflexive pronoun, being the reflexive form of she. It is used especially in the following ways: as an object that refers to the same female… … English dictionary
herself — [[t]hə(r)se̱lf[/t]] ♦ (Herself is a third person singular reflexive pronoun. Herself is used when the object of a verb or preposition refers to the same person as the subject of the verb, except in meaning 5.) 1) PRON REFL: v PRON, prep PRON You… … English dictionary
herself — her|self W1S2 [ə self, hə strong hə: $ ər , hər strong hə:r ] pron [reflexive form of she ] 1.) used to show that the woman or girl who does something is affected by her own action ▪ She cut herself on some broken glass. ▪ She made herself a cup… … Dictionary of contemporary English
herself */*/*/ — weak [əˈself] , strong [həˈself] pronoun 1) the REFLEXIVE form of ‘she , used for showing that the woman, girl, or female animal that does something is also affected by what she does Lizzie had locked herself in the bathroom.[/ex] She s going to… … Dictionary for writing and speaking English
herself — strong 1 reflexive form of she : She hurt herself. | She made herself a cup of coffee. 2 the strong form of she used to emphasize the subject or object of a sentence: It must be true that she s leaving because she told me so herself. | She… … Longman dictionary of contemporary English
