he+became+a+priest

פָּסוּלm., פְּסוּלָה f. (פָּסַל; cmp. פגם) defective, blemished, unfit, disqualified, opp. כשר. Zeb.II, 1 נשפך … ואספו פ׳ if the blood was spilt over the pavement, and one collects it again, it is unfit for sprinkling. Ib. 3, v. פִּיגּוּל. Ḥull.I, 4 שחיטתו פ׳ his slaughtering act is illegitimate (the animal so slaughtered is forbidden to be eaten). Ib. כשר בשחיטה פ׳ במליקהוכ׳ what is right in slaughtering, is illegal in pinching (the neck) Zeb.III, 2 קבל הכשר ונתן לפ׳ if a person qualified for the service received the blood and handed it to one disqualified. Gen. R. s. 70 אליעזר פְּסוּל הבית היהוכ׳ Eliezer was the disqualified (servant) of the house, and yet it is written Kidd.IV, 6 פ׳ מן הכהונה לעולם is forever unfit for priesthood (his female descendants are forbidden to priests); בתו פ׳ לכהונה his daughter cannot marry a priest; a. v. fr.Pl. פְּסוּלִים, פְּסוּלִין; פְּסוּלֹות. Snh.III, 3 אלו הן הפ׳ the following are disqualified (for judges or witnesses). Gitt.IX, 4 שלשה גטין פ׳ three kinds of letters of divorce are invalid. Zeb.III, 1 כל הפ׳ ששחטווכ׳ if any of those unfit for priestly service did the slaughtering, his act is legal. Kidd.77a כל שנולדה מן הפ׳ born of disqualified parents; מאי פ׳ אילימא פ׳ לו what do you mean by ‘disqualified? Do you mean disqualified (forbidden in marriage) to him (the father)? Ib. פְּסוּלֵי כהונה persons disqualified for the priesthood (degraded priests). Y. ib. III, 64c כשרין הוזהרו על הפ׳וכ׳ qualified persons are cautioned (in the Law) not to marry disqualified women, … but qualified women are not forbidden to marry disqualified men. Shek. VII, 7 הקינין הפ׳ consecrated birds that became disqualified (or unavailable) for sacrificial purposes. Bekh.V, 1, a. fr. פסולי המוקדשים dedicated objects which became unfit for the purpose to which they were dedicated; a. v. fr.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

פָּשַׁט(b. h.) 1) to stretch, straighten. Sabb.I, 1, sq. פ׳ העני את ידווכ׳ if the recipient puts his hand forth to within (the house). Pes.118b, a. e. שפּוֹשְׁטִין, v. פַּס II. Gen. R. s. 28 לא פָשְׁטוּ ידיהם במצות they (the Sodomites) never stretched their hands forth for good deeds (charity); Lam. R. to IV, 6; Yalk. Ez. 351. Ber.3b; Snh.16a לכו פִשְׁטוּוכ׳, v. גְּדוּד. Men.I, 2 פושט את אצבעותיווכ׳ he stretches his fingers so as to reach his wrist. Lev. R. s. 2 פושטין לו יד we must reach forth our hands to him, v. כָּנָף. Keth.XIII, 5 הפוסק … ופ׳ לו את הרגל a man promises a certain amount to his intended son-in-law, and shows him the foot, i. e. refuses to give it to him; a. v. fr.Y.R. Hash. III, 58d top (ref. to פשוט, ib. III, 3) כדי שיִפְשְׁטוּוכ׳ (or שיְפַשְּׁטוּ, Pi.) (the horn is straight,) intimating that they must straighten their hearts through repentance.Part. pass. פָּשוּט, q. v. 2) to strip; (sub. בגדיו) to undress. Yoma III, 4; 6. Ib. 31b פּוֹשֵׁט … מקדש he (the high priest) undresses first and then sanctifies (washes his hands and feet). Ib. 32a כלום אדם פושט אלאוכ׳ can a man put off anything except what he has put on? Tam.I, 1; a. fr.Part. pass. פָּשוּט. Y.Yoma III, 40c bot. אחת פ׳ ואחת לבושוכ׳ whether he undresses or dresses, in either case the sanctification follows the act. 3) to make plain, to explain. Num. R. s. 18; Tanḥ. Ḥuck. 1 היה יושב ופושטוכ׳ was sitting at the gate of his town and explaining (teaching); (Gen. R. s. 10 ודורש). Ex. R. s. 47 היה למד … ופושט אותהוכ׳ he learned (the Torah) in day-time and explained it to himself at night; a. fr.Part. pass. as ab. Lev. R. s. 16 (ref. to Ps. 34:13) כל ימי … היכן הוא פ׳ all my days I have read this verse (question), but I never knew where it is answered. 4) (neut. verb) to spread, be published. Hor.3b עד שתִּפְשוֹט הוראה בכלוכ׳ until the decision is spread (adopted) in the whole congregation of Israel. Ab. Zar.36a; a. fr. Pi. פִּישֵּׁט 1) to stretch, straighten out. Y.Snh.III, 21a bot. התחיל מְפַשִּׁטוכ׳ (interch. with פישט) he began to put forth his hands and deal in fruits of the Sabbatical year. Tosef.Neg.I, 8 מְפַשְּׁטִין את קומטיווכ׳ the creases are straightened out, and then the leprous spot is examined; a. e.Tosef.Nidd.VI, 4, v. infra.Part. pass. מְפוּשָּׁט. Y.Naz.IX, 57d רגליו מְפוּשָּׁטוֹת וידווכ׳ if the corpse is found with its feet stretched and its hands on the heart, opp. קמצוץ. 2) to strip, take off. Tosef.Kel.B. Kam.IV, 17 משיְפַשֵּׁט את חלוקו (not חלוקן) from the time that the coat (the plaster of the stove) is taken off. Nif. נִפְשַׁט 1) to be straightened out, be unfolded, become flat. Kel. XXVI, 2 נ׳ טהור when it (the bag) is straightened out (so as to be a plain piece of leather, v. פָּשוּט), it is not susceptible to uncleanness. Tosef. Neg. l. c. כקמיטשנ׳ like a creased garment that has been straightened out; a. e. 2) to be stripped. Pirké dR. El. ch. XIV נ׳ עור צפורןוכ׳ the horny skin was taken from Adam, and he saw himself naked. Midr. Till. to Ps. 92, v. infra. Hif. הִפְשִׁיט 1) to strip, flay. Pes.V, 9 כיצד תולין ומַפְשִׁיטִין how did they suspend and flay (the Passover Iamb)? Ib. מי … ולהַפְשִׁיט he that could find no place where to suspend and flay. Tam.IV, 2. Pesik. R. s. 28 הִפְשִׁיטוּ את עבדיהםוכ׳ they undressed their men servants and maid servants and presented them ; a. fr. 2) to shed the skin. Pirké dR. El. l. c. שיהא מַפְשִׁיט את עורווכ׳ that it (the serpent) should shed its skin once in seven years. Midr. Till. to Ps. 92 מן העור שה׳ הנחשוכ׳ ed. Bub. (oth. ed. שנפשט) of the skin which the serpent shed the Lord made garments of honor ; Pirké dR. El. ch. XX; Yalk. Gen. 34. Hof. הוּפְשַׁט to be stripped. Zeb.XI, 3 עד שלאה׳ before the hide was taken off. Ib. 93b; a. e. Hithpa. הִתְפַּשֵּׁט, Nithpa. נִתְפַּשֵּׁט to be straightened, become even; to flatten. Ḥag.9a חיגר … ונ׳וכ׳ if he was lame on the first day and became straight Y.Yeb.I, 2d bot. עד שתִּתְפַּשֵּׁט הכף, v. כַּף; Tosef.Nidd.VI, 4 עד שתְּפַשֵּׁט אתוכ׳. B. Bath. 120a נִתְפַּשְּׁטוּ הקמטיןוכ׳ the wrinkles became even, and her beauty returned ; a. e.

קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr.

קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr.

קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr.

קוֹמֶץ, קֹמֶץm. (b. h.; קָמַץ) bending the three middle fingers over the hollow of the hand; (with מלא, or sub. מלא) grab, handful, contrad. to חוֹפֶן. Ber.3b אין הק׳ משביעוכ׳ one grab cannot satisfy a lion. Gen. R. s. 20 ק׳ עפרוכ׳ is not the handful of dust of the ground of which thou hast been made, booty in thy possession (which thou must give back to the earth)? Ib. s. 90 אין בה ק׳ ק׳ there would not be a handful for each person; Yalk. ib. 148 אינן מספיקין מק׳ ק׳; a. e.Esp. the handful of the meal offering which the priest takes to be put on the altar (Lev. 6:8). Men.III, 2 נתערב קוּמְצָהּ בק׳וכ׳ if the handful of one meal offering became mixed up with that of another meal offering. Ib. 3 ק׳ שנתערבוכ׳ if a ḳomets became mixed up with a meal offering from which no ḳomets was yet taken. Y.Shek.VI, end, 50b בקְמְצוֹ של כהן measured by the officiating priests handful; בק׳ של בעלים by the owners handful. Koh. R. to IV, 6 חביב עלי מלא קמצו של עניוכ׳ the handful of the poor mans offering is more precious to me than the fistfuls of the high priests frankincense; a. fr.Pl. קְמָצִים, קְמָצִין, קוּמְצִין. Gen. R. s. 5 חפנו … שמונה ק׳ Moses one fistful contained eight ordinary handfuls. Y. Shek. l. c. (ed. Zyt. קומצין); a. fr.

КОЗЁЛ ОТПУЩЕНИЯ NP fixed WO whipping boy.

УДАР ХВАТИЛ кого coll VP subj.) s.o. suddenly became paralyzed or died as the result of an apoplectic stroke: X-a удар хватил - X had a seizure (a stroke) X dropped dead from a stroke (from apoplexy).

pɛʀ
1.

2.
pɛʀ Father

m (G rytuału) ritual