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101 ראה

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

Jewish literature > ראה
102 רָאָה

ראי, רָאָה(b. h.) ( to meet with, 1) to see. Ber.IX, 1 הרואֶה מקיםוכ׳ he who sees (comes to) a place Ib. 56b הרואה נהר בחלום he who sees a river in his dream. B. Bath.82a כל שרואה פני חמה, v. גֶּזַע. Gen. R. s. 56 רוֹאִים אתם … רואה do you see what I see? Ex. R. s. 3 אתה רואה ראייה אחתוכ׳ thou seest only one vision, but I see two; אתה רואה אותן באיןוכ׳ thou seest them come to Sinai and receive my Law, but I see B. Mets.73b רָאִיתָ שאינווכ׳ if thou observest that he does not conduct himself properly; a. v. fr.Snh.52a הֵנִרְאֶה מיוכ׳ (Ms. M. הֵא נראה) well, we shall see which, v. קָבַר. Sabb.150a לא יאמר … הנראה שתעמורוכ׳ one must not say to ones neighbor (on the Sabbath), well, we shall see (I am confident) that you will be with me in the evening (for business); Ab. Zar.7a (Tosaf. = הֲנִרְאֶה בעיניך, Nif. is it pleasing to thee?); Tosef.Sabb. XVII (XVIII), 11 נראה ed. Zuck. (Var. הנ׳). Sifré Num. 84 הנראה שתגיע עמנווכ׳ be sure to arrive with (meet) us at Ib. הנ׳ שתעמידניוכ׳ be sure to wake me up, for I ר׳ דם, ר׳ קרי to have an attack, be affected with. Yeb.76a לאר׳ קרי מימיו he never had a nightly pollution. Zab. I, 1 ר׳ אחת … ובשלישיר׳ שתים (sub. זיבה) if he felt one attack of gonorrhœa …, and on the third day he had two attacks. Ber.III, 6 רָאֲתָה נדה (sub. דם) felt menstruation. Ib. 26a ר׳ זיבה felt a flux; a. fr. 2) to reflect; to reason; to consider. B. Bath.83a רוֹאִין … כאילווכ׳ we consider the central vine-trees as if not existing. Erub.I, 5 רואין אותה … מתכת we consider it (the cross-piece of straw or reeds) as if it were of metal; עקימה רואיןוכ׳ if it is curved, we consider it as if it were straight. Gen. R. l. c. הוי רואה דמיווכ׳ look upon the blood of this ram, as if it were the blood of ; a. v. fr.מהר׳ what did he see?, what was the reason; in gen. why? B. Bath. 123a מהר׳ יעקב שנטלוכ׳ what reason had Jacob to take the birthright from Reuben? Pes.53b מה רָאוּ … שמסרווכ׳ what did Hananiah, Mishael and Azariah have in mind (how did they reason) when they were ready to give up their lives ? Sifré Deut. 307 מה ראו … שנשטפווכ׳ why were the men of the flood drowned ?; a. fr. 3) to see the reason of, to like, choose, prefer, approve of. Keth.XIII, 3, sq. רואה אני את רבריוכ׳ I like the opinion of Admon. Ib. 109a כל מקום שאמר … רואח אניוכ׳ wherever R. G. said, I like, that opinion is the adopted rule. Ab. II, 7 רואה אני … מדבריכם I prefer what El. … said to what you said; a. fr.Part. pass. רָאוּי; f. רְאוּיָה; pl. רְאוּיִים; רְאוּיִין; רְאוּיוֹת chosen, selected; designated, predestined; fit, worthy, adapted (v. חֲזִי). Bekh.59b, a. e. מנין הר׳, v. מִנְיָן. Ḥull.83b, a. fr. כל הר׳ לבילה whatever is capable of being mixed, v. בִּילָה. Nidd.VI, 4 כל הר׳ לדוןוכ׳ whoever is fit (authorized) to give judgment in a criminal court, is fit Sabb.89b ר׳ היה יעקבוכ׳ Jacob was destined to go down to Egypt in iron chains, but his merits were the cause (that no such force was used). Snh.107a ר׳ היתהוכ׳ Bathsheba … was predestined (as wife) for David, only he anticipated fate, v. פַּגָּה. Ber.4a ר׳ היו ישראל ליעשותוכ׳ it had been intended that a miracle be performed for the Israelites in Ezras days, as it has been in Joshuas time, but sin was the cause (that it was not done). Nidd.60a ר׳ לראות fit (old enough) to have menstruation; a. v. fr. Nif. נִרְאָה 1) to be seen, be visible; to appear; to seem. Gen. R. s. 48 נִרְאִין כאוכליןוכ׳ they had the appearance of eating, one course after the other being removed. Pesik. R. s. 21 בפנים הרבה נ׳ להםוכ׳ the Lord appeared to them at Sinai with various expressions of countenance. Pesik. Vayhi, p. 5a> קרסי זהב נראין … הנראיןוכ׳, v. קֶרֶס. Ḥag.2a; Snh.4b, a. e. (ref. to יראה, Ex. 23:17) יִרְאֶה יֵרָאֶה … לִרְאוֹת … לֵירָאוֹת you may read it yireh (he shall see, the Lord) or yeraëh (he shall be seen): as He comes to see, so does He come to be seen (i. e. he that is blind in one eye is exempt from visiting the Temple. Ḥag.5b הנראין ואינן רואין … הרואים יאינן נראין, v. קָבַל I, Hif.Pes.53a שנ׳ כמקדישוכ׳ it looks as if he dedicated his animal as a sacrifice, and were to eat sacred meat outside of the Temple. Ab. II, 3 נראין כאוהביןוכ׳ they appear to be friends as long as it profits them; a. v. fr. 2) to become fit, be fit. Yoma 64a, v. דָּחָה. Succ.33b נ׳ ונדחה חוזר ונ׳ what had been fit at one time of the Holy Day, and was discarded (on account of a temporary unfitness), may again become fit (for use on the same day); a. e. 3) to be liked, approved of; to appear reasonable. Ḥull.108b נ׳ דבריוכ׳ R. Judahs opinion is acceptable in the event that no stirring has taken place. Ib. 109a נ׳ דבריר׳ י׳ בהא … בהא R. Judahs opinion is acceptable in such a case, and that of the scholars in such a case. Ber.33b ר׳ חייא … נראין R. Ḥ. bar Abba reported Rabbi to have said nirin (it seems acceptable), contrad. to מטין a. מודים; Erub.46b; a. fr. Hif. הֶרְאָה to cause to see; to show. Pesik. Shek., p. 19a> (ref. to Ex. 30:13) כמין מטבע … והֶרְאֵהוּ למשהוכ׳ the Lord took a sort of a coin of fire from under his throne of glory and showed it to Moses, saying, ‘this they shall give, like this Ib. p. 18b> הקטנהה׳ לדודוכ׳ he (Joab) produced before David the smaller census, the larger he did not. Kidd.48b; B. Bath. 165a, a. e. מרְאֶה מקום הוא לו he merely indicated the place to him, v. קְפֵידָא. Ber.55b מראין לו חלום טוב is shown a good dream (vision), Ib. הֶרְאוּהוּ חלומווכ׳ was shown his own dream and the interpretation of his fellow prisoners dream. Ab. Zar.5a ה׳ לוהקב״ה לאדם דורוכ׳ the Lord allowed Adam to see each coming generation and its preachers Taan.10b אל תַּרְאוּ עצמכםוכ׳, v. שָׂבֵעַ I; a. v. fr.ה׳ פנים a) ( to show a ( friendly) face, to visit the mourner. Y.M. Kat. III, 82b מפני … להַרְאוֹתוכ׳ why is it recommended to visit the mourner (on the Sabbath, when no other mourning ceremonies are otherwise observed)? Ib. 83a bot. אין מראיןוכ׳ a mourner is not visited on New Years Day Gen. R. s. 100; a. e.b) to enlighten, convince by clear argument. Snh.93b (ref. to איש תאר, 1 Sam. 16:18) שמראה פנים בהלכה he makes faces shine when he argues; Num. R. s. 13; (Ruth R. to II, 1; Yalk. Sam. 125 שמאיר); a. e. Hof. הוּרְאָה to be shown. Y.M. Kat. III, 82c top אם הוּרְאוּ לו רוב פנים if most of the faces have been shown him, i. e. if the majority of comforters have been to see him (v. supra). Hithpa. הִתְרָאֶה to show ones self. Taan.10b שכח … אל יִתְרָאֶה בפני הצבור if he forgot and ate and drank (in a place where a fast is held), he must not show himself before the people.

Jewish literature > רָאָה
103 على

عَلَى \ against: touching (usually sth. upright): The rain beat against the window. He pressed his nose against the glass. on: showing where sb. or sth. is placed: He lay on his back on the bed. The picture hung on a nail on the wall. Your name is on the list. He hit me on the nose. The boat is on the river (in the water). The house is on the river (beside the water), as in the previous meaning, but with movement (often with to) He jumped on (to) his horse. The book fell on (to) the floor. onto: on to: He sprang onto the table. over: lying across; resting on; covering: A cloud was over the sun. She spread a cloth over the table, across the surface of Ships sail over the sea, above (in rank, etc.) He rules over a proud people, about; concerning They quarrelled over the resutl of the race. You need not hurry over your dinner. upon: on. \ عَلَى \ on shore, ashore: on dry land; not on the sea; on or to the shore: Sailors are unhappy ashore. We swam ashore from the boat. \ See Also نَحْوَ البَرّ، اليابسة (اليَابِسَة)‏ \ عَلَى \ ashore: on or to the shore: Sailors are unhappy ashore. We swam ashore from the boat. on shore, ashore: on dry land; not on the sea. \ See Also نَحْوَ الشّاطِئ \ عَلَى اتِّصَال (عكس مُنْقَطع عن)‏ \ in touch: (the opposite is out of touch) giving or receiving news: I’ve been in touch with my brother by telephone. The radio keeps us in touch with world events. \ عَلَى أتَمّ ما يكُون من التَّرتيب والهِنْدام \ spick and span: (as a predic. phrase) neat, clean and bright: Sailors usually keep their boats spick and span. \ عَلَى الأَثير \ on the air: being sent out on the radio or television. \ عَلَى أَحْسَن وَجْه \ best, well, better: in the best way: Peter played best last week. \ عَلَى أرْبَع \ on all fours: on hands and knees: She went down on all fours to look for the needle. \ عَلَى الأرض \ over: from an upright (or straight) position to a flat (or bent) position: I fell over. He knocked me over. She bent over to pick it up. \ عَلَى استعداد \ content: willing: I’m content to wait for my turn. \ عَلَى أشُدِّه \ in full swing: (of an activity) at its highest point; very busy: The party was in full swing when I arrived. \ عَلَى الإطلاق \ little: (coming just before the verb) not at all: I little knew (or Little did I know) that next day he would be dead. not in the least: not at all: It doesn’t matter in the least. whatever: at all: I have no money whatever. whatsoever: a strong form of whatever; at all: Tell him nothing whatsoever!. \ عَلَى الأَغْلَب \ for the most part: mostly: He is old and for the most part he stays at home. \ عَلَى أَقْصَى ما تستطيع رؤيتَه \ in the distance: far away (from the point where one is): In the distance he could see the mountains. \ عَلَى الأَقَلّ \ a good: (with numbers) at least: He lives a good 3 miles away. at least: (showing that sth. is true, necessary, etc., even if sth. else is not) in spite of what has just been said or is just going to be said: He may be lazy but at least he’s honest. You can at least be polite even if you don’t like him, not less than It cost at least $100. quite: at least; not less than: The journey took quite three hours. \ عَلَى الأَكثَر \ largely: mostly: The accident was largely his own fault. mainly: chiefly; mostly. \ عَلَى انفِراد \ private: (only in the phrase in private) privately; where nobody can hear except those concerned: May I speak to you in private. \ عَلَى أُهْبَة الاستعداد \ stand by: to be ready, in case one may be needed: The soldiers were told to stand by. \ عَلَى أَيّ حال \ anyhow: in any case: I don’t really need this; anyhow, it costs too much. anyway: in any case: I may be late; anyway, don’t wait for me, in any case I don’t really need this; anyhow, it costs too much. at all events, in any event: in any case; whatever may happen or has happened: He didn’t win but, at all events, he did try hard. at any rate: at least; in any case: He wasn’t there; at any rate, I don’t think he was. I may not succeed; but I’ll try, at any rate. in any case: no matter what else may be considered, anyhow: It costs too much. In any case, I don’t really need it. \ عَلَى أيَّة حال \ all the same, at the same time: (only at the start of a sentence; comparing points that are for and against) in spite of this: He’s not clever; all the same, he does try hard. however: all the same; in spite of what has just been said: I’m very tired; however, I’ll come and help you. \ عَلَى بُعد \ away: at a distance: Brighton is 60 miles away. Keep away from the wet paint. beyond: further; on or to the farther side: I looked across the river to the hills beyond. \ عَلَى التَّخْصِيص \ in particular: especially: I enjoyed his first song in particular. \ عَلَى التَّوَالي \ respectively: separately, in that order: Boys and girls will be examined on Monday and Tuesday respectively (the boys on Monday, the girls on Tuesday). \ عَلَى جَانِب \ up: along (up and down are both used like this, although the course may be quite level): He lives just up the road. \ عَلَى الجميع \ round: to everyone: He handed the coffee round. There were not enough cups to go round. \ عَلَى حَدٍّ \ as far as, so far as: (showing a limit): As far as I know, he’s not here. \ عَلَى حَدٍّ سَواء \ alike: in the same way: He treats us all alike. \ عَلَى حَدِّ عِلْمي \ to the best knowledge: as far as I know: To the best of my knowledge, he is honest (I have no reason to doubt his honesty). \ عَلَى حِدَة \ private: (only in the phrase in private) privately; where nobody can hear except those concerned: May I speak to you in private?. separate: not joined or shared; apart: Keep the new milk separate from the old. \ عَلَى حَقّ (مُحِقّ)‏ \ be in the right: not be at fault: Although they said she’d made a mistake, they discovered she was in the right. \ عَلَى حِين غِرَّة \ all of a sudden: in a sudden manner. suddenly: in a sudden manner: The door opened suddenly. \ عَلَى خَطَأ \ in the wrong: mistaken (in one’s judgement, behaviour etc.). \ عَلَى الدَّوام \ always: at all times. \ عَلَى رؤوس الأصابِع \ on tiptoe: on the tips of one’s toes: I can reach that if I stand on tiptoe. \ عَلَى الرّاجح \ likely: (usu. with very, most, more or quite) probably: She’s very likely right. \ عَلَى الرُّغْم مِن \ despite: in spite of: Despite his age, the old man walks several miles every day. for all: in spite of: For all his strength, he could not lift it. much as: although: Much as I admire him, I could not work with him. spite, in spite of: (of sth. that fails) even with: In spite of his efforts, he could not save her life, without regard to; not caring about (a difficulty) In spite of his illness, he attended the ceremony. \ عَلَى الرُّغْم مِنْ أَنَّ \ although: in spite of the fact that; (without a verb) in spite of being: Although (he was) ill, he went to work. \ عَلَى الرُّغْم من ذلك \ even so: in spite of that: He may be foolish; even so, you should help him. just the same: (showing one thing that is not the natural result of another) in spite of this: He’s a thief, but I like him just the same. nevertheless: in spite of that: I told him it would be dangerous, but nevertheless he did it. still: in spite of that: We rarely win; but still, we enjoy playing. \ عَلَى سَبيل المِثال \ for instance: as an example: He’s often late. Yesterday, for instance, he came home after midnight. \ عَلَى السَّطح كلِّه \ over: (esp. with all) across a surface: The table was wet all over. He rubbed it over with a dry cloth. \ عَلَى سَوِيَّة \ level: equal in height or position: His eyes were level with my shoulder. I soon drew level with the leading runner. \ عَلَى سَوِيَّة \ flush: exactly on a level with; not sticking out from; meeting exactly at the edges: The door is flush with the wall when it is closed. \ See Also مستوى (مُسْتَوًى)‏ \ عَلَى سَوِيَّة واحدة \ even: equal: The table legs were not of even length. He shared the money evenly among them. \ عَلَى شاكِلَة \ like: the same as: What is he like (in appearance and character)? He’s just like his father., What does it feel (or look or taste or smell or sound) like?. in the same way as:: He swims like a fish. \ عَلَى شَرْط \ provide (that), also providing (that): if; on condition that: I’ll go, provided (that) you’ll go too. \ عَلَى شَفَا \ on the brink of: close to (sth. dangerous or exciting): on the brink of war. on the point of doing sth.: starting to do sth.: I was on the point of telephoning you, when I got your letter. on one’s last legs: (of a person or thing) not expected to last much longer; worn out; almost in ruins: That company is on its last legs. on the verge of: close to: She was on the verge of tears. \ See Also شفير (الموت أو الإفلاس، إلخ)، عَلى وَشْك \ عَلَى صَهْوَةِ الجَوَاد \ on horseback: on a horse: He travelled on horseback. \ عَلَى ضِغْن \ grudgingly: unwillingly. \ See Also على غير رَغْبَة \ عَلَى طُولِ \ along: following the line of: He ran along the road. down: along (without regard to level): We raced down the street. My friend lives just down the road. \ عَلَى ظَهْر \ on deck: on an uncovered deck, in the open air. \ See Also سَطْح السفينة \ عَلَى ظَهْر الحِصان \ on horseback: on a horse: He travelled on horseback. \ عَلَى ظَهْر السَّفينة \ on board: on (or on to) a ship or aeroplane: There are 70 men on board. Can I go on board the aircraft?. \ عَلَى ظَهْر الصَّفْحَة \ overleaf: on the back of the page: Please fill in this paper, and sign your name overleaf. \ عَلَى عَرْض \ across: over; from one side to the other of: He ran across the street. There is a bridge across the stream. \ عَلَى العَكْس \ on the contrary: (expressing disagreement) the opposite is true: It’s not worn out - on the contrary, it’s quite new. \ عَلَى عِلْم بِـ \ familiar with: knowing; accustomed to: I’m not familiar with English law. \ عَلَى عُلُوّ \ high: (in compounds) to the height of: The grass was waist-high. \ عَلَى الغالِب \ probably: almost certainly; with little doubt: You’re probably right. \ عَلَى غَيْر انتظار \ surprisingly: unexpectedly: a surprisingly good result. \ عَلَى غَيْر رَغْبَة \ grudgingly: unwillingly. \ عَلَى غَيْر هُدًى \ adrift: (of boats) loose; floating about with no control: Our ship was wrecked and we were left adrift in a small boat on the ocean. \ عَلَى فَتَرات مُنْتَظِمة \ periodically: from time to time. \ عَلَى فَرض أنّ \ (conj.) supposing: if: Supposing he’s late, shall we wait for him? Even supposing the lorry comes, it will still be too late. \ عَلَى الفِطْرة \ na]ve: too simple to be sensible; lacking wisdom and experience: a na]ve question; a na]ve young girl. \ عَلَى فِكْرَة \ by the way: used to show that the speaker is about to change the subject: Thank you for your help. By the way, would you like to come to our party next week?. \ عَلَى الفَوْر \ directly: at once: He arrived directly after me. instantly: at once. off-hand: without thought or preparation: I can’t say off-hand what it cost, but it was over $1000. \ عَلَى قافية واحدة \ rhyme: (of word endings) to have the same sound: ‘Consideration’ rhymes with ‘nation’, ‘Port’ rhymes with ‘thought’. ‘Pleasure’ rhymes with ‘measure’ but not with ‘pressure’. \ عَلَى قَدْر \ according to: in the proper way for; depending on: Each man was paid according to his skill. \ عَلَى قَدَم وَسَاق \ in full swing: (of an activity) at its highest point; very busy: The party was in full swing when I arrived. \ عَلَى قَيْد الحَيَاة \ alive: living: He was buried alive when part of a cliff fell on him. \ عَلَى كُلّ حال \ at any rate: at least; in any case: He wasn’t there; at any rate, I don’t think he was. I may not succeed; but I’ll try, at any rate. \ عَلَى مَا يَبْدُو \ apparently: it seems (from what people say): I thought she was 15, but apparently is older. \ عَلَى ما يَصِل إليه عِلْمي \ to the best of my knowledge: as far as I know: To the best of my knowledge, my son has never met her. \ See Also على مَبْلَغ علمي \ عَلَى المَدَى الطَّويل \ in the long run: after a period of time; in the end: It’ll be cheaper in the long run to buy good quality shoes. \ عَلَى مسؤوليَّته الشخصيّة \ at one’s own risk: agreeing that any troube will be one’s own fault: The bridge is unsafe but you can cross it at your own risk. \ عَلَى مسافة قريبة مِن \ off: a short distance from: an island off the English coast. \ عَلَى مُسْتَوًى \ level: equal in height or position: His eyes were level with my shoulder. \ عَلَى مِصْرَاعَيْه (فَتَحَ الباب)‏ \ wide: (with open) fully: open the door wide. Leave it wide open. \ عَلَى نَحْو مماثِل \ similarly: in the same way: They were similarly dressed. \ عَلَى نَسَق \ on the lines of: in the general form of: We’re planning some sports on the lines of the Olympic Games, but for schoolboys only. \ عَلَى نَفْس الوَتيرة \ even: (of movement) regular; steady: Her heart was not beating evenly. \ عَلَى نَوبات \ fits and starts: in short bursts; starting and stopping: The engine only goes in fits and starts. \ See Also فترات \ عَلَى هذا المُعَدَّل \ at that rate: if those conditions continue: He keeps stopping for a rest; at that rate, he won’t finish the job today. \ عَلَى هذا النَّحْو \ so: in this way; in that way: Don’t shout so!. thus: in this way. \ عَلَى الهَوَاء \ on the air: being sent out on the radio or television. \ عَلَى وَتِيرَة واحدة \ monotonous: (of a voice, a job, a way of life, etc.) dull, never changing and therefore uninteresting. \ عَلَى وَجْهٍ \ unusually: (with an adj.) very; strangely: It is unusually cold in here today. \ See Also بشكل غير عاديّ \ عَلَى وَجْهِ التَّقْريب \ roughly: (with numbers and amounts) not exactly; about: roughly 50 trees; roughly a mile away. \ عَلَى وَجْهِ الخُصُوص \ particularly: especially: a particularly nasty smell. \ عَلَى الوَجهِ الصحيح \ duly: properly; as expected: The bill was duly paid. The train duly arrived. \ عَلَى وَجْهِ العُمُوم \ in general: in most cases: Men in general are taller than women. \ عَلَى وَجْهٍ ما \ somehow: in some way or other, by some means or other: I’ll pay for it somehow, even if I have to ask someone to lend me the money. \ عَلَى وَجْهٍ مُسْتَهْجَن \ oddly: strangely: She behaved very oddly last night. \ عَلَى مِقْدار عِلْمي \ for all I know: as far as I know: For all I know, you may have stolen this. \ عَلَى مَقْرُبةٍ \ near: close to, in position: His house is near my own. \ عَلَى مَقرُبة مِن \ about: around; near There’s a lot of illness about. I went out early, when no one was about (when no one else was out). \ عَلَى مَهْل \ leisurely: without haste: He likes a leisurely walk in the evening. \ عَلَى نَحْو أسوأ \ worse: more bad; more badly: Murder is worse than stealing. It is a worse crime. You write even worse than I do. \ عَلَى نَحْوٍ أَفْضَل \ better, well, best: in a better way: He drives better than I do. \ عَلَى نَحْو تامّ \ strictly: exactly: Strictly speaking (If I tell you the exact truth) this ticket is out of date; but I’ll let you travel with it. \ See Also كامل (كامِل)‏ \ عَلَى نَحْو خَطير \ badly: seriously: He was badly wounded. \ عَلَى نَحْو رَخْو \ loosely: in a loose way: a loosely tied knot. \ See Also غير مُحْكَم \ عَلَى نَحْو رَدِيء \ badly: in a bad manner: badly dressed; badly made. \ عَلَى نَحْو صارم \ strictly: very firmly: Smoking in this cinema is strictly forbidden. \ See Also دَقيق \ عَلَى نَحْو صَحيح \ right: correctly: You guessed right. \ عَلَى نَحْو صَحيح \ rightly: justly; correctly: You acted rightly. \ See Also ملائم (مُلائم)‏ \ عَلَى نَحْوٍ كَامِل \ absolutely: without conditions: You must agree absolutely and not to try to change matters later. \ عَلَى نَحو مألوف \ ordinarily: usually. \ عَلَى نَحْو مُرْضٍ \ well: (the adv. form of the adj. good; see better, best) in a good and pleasing way: Well done! You played very well. \ عَلَى نَحْو مُلحّ \ badly: (with need, want) very much: They need money badly. \ عَلَى وَشْك \ on the point of doing sth.: starting to do sth.: I was on the point of telephoning you, when I got your letter. \ عَلَى وَشْك أَنْ \ be about to do sth.: to be ready to do it; be just going to do it: I was about to go when he arrived. on the verge of: close to: She was on the verge of tears. \ عَلَى يَد (مِن قِبَل)‏ \ by: (showing who or what did sth.): He was bitten by a dog. \ عَلَى اليدين والرِّجلين \ on all fours: on hands and knees: She went down on all fours to look for the needle.

Arabic-English dictionary > على
104 ἐν

ἐν prep. w. dat. (Hom.+). For lit. s. ἀνά and εἰς, beg. For special NT uses s. AOepke, TW II 534–39. The uses of this prep. are so many and various, and oft. so easily confused, that a strictly systematic treatment is impossible. It must suffice to list the main categories, which will help establish the usage in individual cases. The earliest auditors/readers, not being inconvenienced by grammatical and lexical debates, would readily absorb the context and experience little difficulty.

① marker of a position defined as being in a location, in, among (the basic idea, Rob. 586f)

ⓐ of the space or place within which someth. is found, in: ἐν τῇ πόλει Lk 7:37. ἐν Βηθλέεμ Mt 2:1. ἐν τῇ ἐρήμῳ 3:1 (Just., D. 19, 5, cp. A I, 12, 6 ἐν ἐρημίᾳ) ἐν τῷ ἱερῷ Ac 5:42. ἐν οἴκῳ 1 Ti 3:15 and very oft. ἐν τοῖς τοῦ πατρός μου in my Father’s house Lk 2:49 and perh. Mt 20:15 (cp. Jos., Ant. 16, 302, C. Ap. 1, 118 ἐν τοῖς τοῦ Διός; PTebt 12, 3; POxy 523, 3; Tob 6:11 S; Goodsp., Probs. 81–83). ἐν τῇ ἀγορᾷ Mt 20:3. ἐν (τῷ) οὐρανῷ in heaven (Arat., Phaen. 10; Diod S 4, 61, 6; Plut., Mor. 359d τὰς ψυχὰς ἐν οὐρανῷ λάμπειν ἄστρα; Tat. 12, 2 τὰ ἄστρα τὰ ἐν αὐτῷ) Ac 2:19 (Jo 3:3); Rv 12:1; IEph 19:2.—W. quotations and accounts of the subject matter of literary works: in (Ps.-Demetr. c. 226 ὡς ἐν τῷ Εὐθυδήμῳ; Simplicius in Epict. p. 28, 37 ἐν τῷ Φαίδωνι; Ammon. Hermiae in Aristot. De Interpret. c. 9 p. 136, 20 Busse ἐν Τιμαίῳ παρειλήφαμεν=we have received as a tradition; 2 Macc 2:4; 1 Esdr 1:40; 5:48; Sir 50:27; Just., A I, 60, 1 ἐν τῷ παρὰ Πλάτωνι Τιμαίῳ) ἐν τῇ ἐπιστολῇ 1 Cor 5:9. ἐν τῷ νόμῳ Lk 24:44; J 1:45. ἐν τοῖς προφήταις Ac 13:40. ἐν Ἠλίᾳ in the story of Elijah Ro 11:2 (Just., D. 120, 3 ἐν τῷ Ἰούδα). ἐν τῷ Ὡσηέ 9:25 (Just., D. 44, 2 ἐν τῷ Ἰεζεκιήλ). ἐν Δαυίδ in the Psalter ( by David is also prob.: s. 6) Hb 4:7. ἐν ἑτέρῳ προφήτῃ in another prophet B 6:14. Of inner life φανεροῦσθαι ἐν ταῖς συνειδήσεσι be made known to (your) consciences 2 Cor 5:11. ἐν τῇ καρδίᾳ Mt 5:28; 13:19; 2 Cor 11:12 et al.

ⓑ on ἐν τῷ ὄρει (X., An. 4, 3, 31; Diod S 14, 16, 2 λόφος ἐν ᾧ=a hill on which; Jos., Ant. 12, 259; Just., D. 67, 9 ἐν ὄρει Χωρήβ) J 4:20f; Hb 8:5 (Ex 25:40). ἐν τῇ ἀγορᾷ in the market Mt 20:3. ἐν τῇ ὁδῷ on the way Mt 5:25. ἐν πλαξίν on tablets 2 Cor 3:3. ἐν ταῖς γωνίαις τῶν πλατειῶν on the street corners Mt 6:5.

ⓒ within the range of, at, near (Soph., Fgm. 37 [34 N.²] ἐν παντὶ λίθῳ=near every stone; Artem. 4, 24 p. 217, 19 ἐν Τύρῳ=near Tyre; Polyaenus 8, 24, 7 ἐν τῇ νησῖδι=near the island; Diog. L. 1, 34; 85; 97 τὰ ἐν ποσίν=what is before one’s feet; Jos., Vi. 227 ἐν Χαβωλώ) ἐν τῷ γαζοφυλακείῳ (q.v.) J 8:20. ἐν τῷ Σιλωάμ near the pool of Siloam Lk 13:4. καθίζειν ἐν τῇ δεξιᾷ τινος sit at someone’s right hand (cp. 1 Esdr 4:29) Eph 1:20; Hb 1:3; 8:1.

ⓓ among, in (Hom.+; PTebt 58, 41 [111 B.C.]; Sir 16:6; 31:9; 1 Macc 4:58; 5:2; TestAbr B 9 p. 13, 27 [Stone p. 74]; Just., A I, 5, 4 ἐν βαρβάροις) ἐν τῇ γενεᾷ ταύτῃ in the generation now living Mk 8:38. ἐν τῷ γένει μου among my people Gal 1:14 (Just., D. 51, 1 al. ἐν τῷ γένει ὑμῶν). ἐν ἡμῖν Hb 13:26. ἐν τῷ ὄχλῳ in the crowd Mk 5:30 (cp. Sir 7:7). ἐν ἀλλήλοις mutually (Thu. 1, 24, 4; Just., D. 101, 3) Ro 1:12; 15:5. ἐν τοῖς ἡγεμόσιν (=among the commanding officers: Diod S 18, 61, 2; Appian, Bell. Civ. 5, 21 §84) Ἰούδα Mt 2:6 et al. ἐν ἀνθρώποις among people (as Himerius, Or. 48 [14], 11; Just., A I, 23, 3, D. 64, 7) Lk 2:14; cp. Ac 4:12.

ⓔ before, in the presence of, etc. (cp. Od. 2, 194; Eur., Andr. 359; Pla., Leg. 9, 879b; Demosth. 24, 207; Polyb. 5, 39, 6; Epict. 3, 22, 8; Appian, Maced. 18 §2 ἐν τοῖς φίλοις=in the presence of his friends; Sir 19:8; Jdth 6:2; PPetr. II, 4 [6], 16 [255/254 B.C.] δινὸν γάρ ἐστιν ἐν ὄχλῳ ἀτιμάζεσθαι=before a crowd) σοφίαν λαλοῦμεν ἐν τοῖς τελείοις in the presence of mature (i.e. spiritually sophisticated) adults 1 Cor 2:6 (cp. Simplicius in Epict. p. 131, 20 λέγειν τὰ θεωρήματα ἐν ἰδιώταις). ἐν τ. ὠσὶν ὑμῶν in your hearing Lk 4:21 (cp. Judg 17:2; 4 Km 23:2; Bar 1:3f), where the words can go linguistically just as well w. πεπλήρωται as w. ἡ γραφὴ αὕτη (this passage of scripture read in your hearing). ἐν ὀφθαλμοῖς τινος in someone’s eyes, i.e. judgment (Wsd 3:2; Sir 8:16; Jdth 3:4; 12:14; 1 Macc 1:12) Mt 21:42 (Ps 117:23). ἔν τινι in the same mng. as early as Trag. (Soph., Oed. C. 1213 ἐν ἐμοί=in my judgment, Ant. 925 ἐν θεοῖς καλά; also Pla., Prot. 337b; 343c) ἐν ἐμοί 1 Cor 14:11; possibly J 3:21 (s. 4c below) and Jd 1 belong here.—In the ‘forensic’ sense ἔν τινι can mean in someone’s court or forum (Soph., Ant. 459; Pla., Gorg. 464d, Leg. 11, 916b; Ael. Aristid. 38, 3 K.=7 p. 71 D.; 46 p. 283, 334 D.; Diod S 19, 51, 4; Ps.-Heraclit., Ep. 4, 6; but in several of these pass. the mng. does not go significantly beyond ‘in the presence of’ [s. above]) ἐν ὑμῖν 1 Cor 6:2 ( by you is also tenable; s. 6 below).

ⓕ esp. to describe certain processes, inward: ἐν ἑαυτῷ to himself, i.e. in silence, διαλογίζεσθαι Mk 2:8; Lk 12:17; διαπορεῖν Ac 10:17; εἰδέναι J 6:61; λέγειν Mt 3:9; 9:21; Lk 7:49; εἰπεῖν 7:39 al.; ἐμβριμᾶσθαι J 11:38.

② marker of a state or condition, in

ⓐ of being clothed and metaphors assoc. with such condition in, with (Hdt. 2, 159; X., Mem. 3, 11, 4; Diod S 1, 12, 9; Herodian 2, 13, 3; Jdth 10:3; 1 Macc 6:35; 2 Macc 3:33) ἠμφιεσμένον ἐν μαλακοῖς dressed in soft clothes Mt 11:8. περιβάλλεσθαι ἐν ἱματίοις Rv 3:5; 4:4. ἔρχεσθαι ἐν ἐνδύμασι προβάτων come in sheep’s clothing Mt 7:15. περιπατεῖν ἐν στολαῖς walk about in long robes Mk 12:38 (Tat. 2, 1 ἐν πορφυρίδι περιπατῶν); cp. Ac 10:30; Mt 11:21; Lk 10:13. ἐν λευκοῖς in white (Artem. 2, 3; 4, 2 ἐν λευκοῖς προϊέναι; Epict. 3, 22, 1) J 20:12; Hv 4, 2, 1. Prob. corresp. ἐν σαρκί clothed in flesh (cp. Diod S 1, 12, 9 deities appear ἐν ζῴων μορφαῖς) 1 Ti 3:16; 1J 4:2; 2J 7. ἐν πάσῃ τῇ δόξῃ αὐτοῦ in all his glory Mt 6:29 (cp. 1 Macc 10:86). ἐν τ. δόξῃ τοῦ πατρός clothed in his Father’s glory 16:27; cp. 25:31; Mk 8:38; Lk 9:31.

ⓑ of other states and conditions (so freq. w. γίνομαι, εἰμί; Attic wr.; PPetr II, 11 [1], 8 [III B.C.] γράφε, ἵνα εἰδῶμεν ἐν οἷς εἶ; 39 [g], 16; UPZ 110, 176 [164 B.C.] et al.; LXX; Just., A I, 13, 2 πάλιν ἐν ἀφθαρσίᾳ γενέσθαι; 67, 6 τοῖς ἐν χρείᾳ οὖσι; Tat. 20, 1f οὐκ ἔστι γὰρ ἄπειρος ὁ οὐρανός, … πεπερασμένος δὲ καὶ ἐν τέρματι; Mel., HE 4, 26, 6 ἐν … λεηλασίᾳ ‘plundering’): ὑπάρχων ἐν βασάνοις Lk 16:23. ἐν τῷ θανάτῳ 1J 3:14. ἐν ζωῇ Ro 5:10. ἐν τοῖς δεσμοῖς Phlm 13 (Just., A II, 2, 11 ἐν δ. γενέσθαι). ἐν πειρασμοῖς 1 Pt 1:6; ἐν πολλοῖς ὢν ἀστοχήμασι AcPlCor 2:1. ἐν ὁμοιώματι σαρκός Ro 8:3. ἐν πολλῷ ἀγῶνι 1 Th 2:2. ἐν φθορᾷ in a state of corruptibility 1 Cor 15:42. ἐν ἑτοίμῳ ἔχειν 2 Cor 10:6 (cp. PEleph 10, 7 [223/222 B.C.] τ. λοιπῶν ἐν ἑτοίμῳ ὄντων; PGen 76, 8; 3 Macc 5:8); ἐν ἐκστάσει in a state of trance Ac 11:5 (opp. Just., D, 115, 3 ἐν καταστάσει ὤν). Of qualities: ἐν πίστει κ. ἀγάπῃ κ. ἁγιασμῷ 1 Ti 2:15; ἐν κακίᾳ καὶ φθόνῳ Tit 3:3; ἐν πανουργίᾳ 2 Cor 4:2; ἐν εὐσεβείᾳ καὶ σεμνότητι 1 Ti 2:2; ἐν τῇ ἀνοχῇ τοῦ θεοῦ Ro 3:26; ἐν μυστηρίῳ 1 Cor 2:7; ἐν δόξῃ Phil 4:19.

③ marker of extension toward a goal that is understood to be within an area or condition, into: ἐν is somet. used w. verbs of motion where εἰς would normally be expected (Diod S 23, 8, 1 Ἄννων ἐπέρασε ἐν Σικελίᾳ; Hero I 142, 7; 182, 4; Paus. 7, 4, 3 διαβάντες ἐν τῇ Σάμῳ; Epict. 1, 11, 32; 2, 20, 33; Aelian, VH 4, 18; Vett. Val. 210, 26; 212, 6 al., s. index; Pel.-Leg. 1, 4; 5; 2, 1; PParis 10, 2 [145 B.C.] ἀνακεχώρηκεν ἐν Ἀλεξανδρείᾳ; POxy 294, 4; BGU 22, 13; Tob 5:5 BA; 1 Macc 10:43; TestAbr B 2 p. 106, 23=Stone p. 60 [s. on the LXX Thackeray 25]; πέμψον αὐτοὺς ἐν πολέμῳ En 10:9; TestAbr A 6 p. 83, 22 [Stone p. 14] δάκρυα … ἐν τῷ νιπτῆρι πίπτοντα): εἰσέρχεσθαι Lk 9:46; Rv 11:11; ἀπάγειν GJs 6:1; ἀνάγειν 7:1; εἰσάγειν 10:1; καταβαίνειν J 5:3 (4) v.l.; ἀναβαίνειν GJs 22:13; ἀπέρχεσθαι (Diod S 23, 18, 5) Hs 1:6; ἥκειν GJs 5:1; ἀποστέλλειν 25:1. To be understood otherwise: ἐξῆλθεν ὁ λόγος ἐν ὅλῃ τῇ Ἰουδαίᾳ the word went out = spread in all Judaea Lk 7:17; likew. 1 Th 1:8. The metaphorical expr. ἐπιστρέψαι ἀπειθεῖς ἐν φρονήσει δικαίων turn the disobedient to the wisdom of the righteous Lk 1:17 is striking but consistent w. the basic sense of ἐν. S. also γίνομαι, δίδωμι, ἵστημι, καλέω, and τίθημι. ἐν μέσῳ among somet. answers to the question ‘whither’ (B-D-F §215, 3) Mt 10:16; Lk 10:3; 8:7.

④ marker of close association within a limit, in

ⓐ fig., of pers., to indicate the state of being filled w. or gripped by someth.: in someone=in one’s innermost being ἐν αὐτῷ κατοικεῖ πᾶν τὸ πλήρωμα in him dwells all the fullness Col 2:9. ἐν αὐτῷ ἐκτίσθη τὰ πάντα (prob. to be understood as local, not instrumental, since ἐν αὐ. would otherwise be identical w. διʼ αὐ. in the same vs.) everything was created in association with him 1:16 (cp. M. Ant. 4, 23 ἐν σοὶ πάντα; Herm. Wr. 5, 10; AFeuillet, NTS 12, ’65, 1–9). ἐν τῷ θεῷ κέκρυπται ἡ ζωὴ ὑμῶν your life is hid in God 3:3; cp. 2:3. Of sin in humans Ro 7:17f; cp. κατεργάζεσθαι vs. 8. Of Christ who, as a spiritual being, fills people so as to be in charge of their lives 8:10; 2 Cor 13:5, abides J 6:56, lives Gal 2:20, and takes form 4:19 in them. Of the divine word: οὐκ ἔστιν ἐν ἡμῖν 1J 1:10; μένειν ἔν τινι J 5:38; ἐνοικεῖν Col 3:16. Of God’s spirit: οἰκεῖν (ἐνοικεῖν) ἔν τινι Ro 8:9, 11; 1 Cor 3:16; 2 Ti 1:14. Of spiritual gifts 1 Ti 4:14; 2 Ti 1:6. Of miraculous powers ἐνεργεῖν ἔν τινι be at work in someone Mt 14:2; Mk 6:14; ποιεῖν ἔν τινι εὐάρεστον Hb 13:21. The same expr. of God or evil spirits, who somehow work in people: 1 Cor 12:6; Phil 2:13; Eph 2:2 al.

ⓑ of the whole, w. which the parts are closely joined: μένειν ἐν τῇ ἀμπέλῳ remain in the vine J 15:4. ἐν ἑνὶ σώματι μέλη πολλὰ ἔχομεν in one body we have many members Ro 12:4. κρέμασθαι ἔν τινι depend on someth. Mt 22:40.

ⓒ esp. in Paul. or Joh. usage, to designate a close personal relation in which the referent of the ἐν-term is viewed as the controlling influence: under the control of, under the influence of, in close association with (cp. ἐν τῷ Δαυιδ εἰμί 2 Km 19:44): of Christ εἶναι, μένειν ἐν τῷ πατρί (ἐν τῷ θεῷ) J 10:38; 14:10f (difft. CGordon, ‘In’ of Predication or Equivalence: JBL 100, ’81, 612f); and of Christians 1J 3:24; 4:13, 15f; be or abide in Christ J 14:20; 15:4f; μένειν ἐν τῷ υἱῷ καὶ ἐν τῷ πατρί 1J 2:24. ἔργα ἐν θεῷ εἰργασμένα done in communion with God J 3:21 (but s. 1e above).—In Paul the relation of the individual to Christ is very oft. expressed by such phrases as ἐν Χριστῷ, ἐν κυρίῳ etc., also vice versa (FNeugebauer, NTS 4, ’57/58, 124–38; AWedderburn, JSNT 25, ’85, 83–97) ἐν ἐμοὶ Χριστός Gal 2:20, but here in the sense of a above.—See, e.g., Dssm., D. ntl. Formel ‘in Christo Jesu’ 1892; EWeber, D. Formel ‘in Chr. Jesu’ u. d. paul. Christusmystik: NKZ 31, 1920, 213ff; LBrun, Zur Formel ‘in Chr. Jesus’ im Phil: Symbolae Arctoae 1, 1922, 19–37; MHansen, Omkring Paulus-Formeln ‘i Kristus’: TK 4/10, 1929, 135–59; HBöhlig, ʼΕν κυρίῳ: GHeinrici Festschr. 1914, 170–75; OSchmitz, D. Christusgemeinschaft d. Pls² ’56; AWikenhauser, D. Christusmystik d. Pls² ’56; KMittring, Heilswirklichkeit b. Pls; Beitrag z. Verständnis der unio cum Christo in d. Plsbriefen 1929; ASchweitzer, D. Mystik d. Ap. Pls 1930 (Eng. tr., WMontgomery, The Myst. of Paul the Ap., ’31); WSchmauch, In Christus ’35; BEaston, Pastoral Ep. ’47, 210f; FBüchsel, ‘In Chr.’ b. Pls: ZNW 42, ’49, 141–58. Also HKorn, D. Nachwirkungen d. Christusmystik d. Pls in den Apost. Vätern, diss. Berlin 1928; EAndrews, Interpretation 6, ’52, 162–77; H-LParisius, ZNW 49, ’58, 285–88 (10 ‘forensic’ passages); JAllan, NTS 5, ’58/59, 54–62 (Eph), ibid. 10, ’63, 115–21 (pastorals); FNeugebauer, In Christus, etc. ’61; MDahl, The Resurrection of the Body ( 1 Cor 15) ’62, 110–13.—Paul has the most varied expressions for this new life-principle: life in Christ Ro 6:11, 23; love in Christ 8:39; grace, which is given in Christ 1 Cor 1:4; freedom in Chr. Gal 2:4; blessing in Chr. 3:14; unity in Chr. vs. 28. στήκειν ἐν κυρίῳ stand firm in the Lord Phil 4:1; εὑρεθῆναι ἐν Χ. be found in Christ 3:9; εἶναι ἐν Χ. 1 Cor 1:30; οἱ ἐν Χ. Ro 8:1.—1 Pt 5:14; κοιμᾶσθαι ἐν Χ., ἀποθνῄσκειν ἐν κυρίῳ 1 Cor 15:18.—Rv 14:13; ζῳοποιεῖσθαι 1 Cor 15:22.—The formula is esp. common w. verbs that denote a conviction, hope, etc. πεποιθέναι Gal 5:10; Phil 1:14; 2 Th 3:4. παρρησίαν ἔχειν Phlm 8. πέπεισμαι Ro 14:14. ἐλπίζειν Phil 2:19. καύχησιν ἔχειν Ro 15:17; 1 Cor 15:31. τὸ αὐτὸ φρονεῖν Phil 4:2. ὑπακούειν Eph 6:1. λαλεῖν 2 Cor 2:17; 12:19. ἀλήθειαν λέγειν Ro 9:1. λέγειν καὶ μαρτύρεσθαι Eph 4:17. But also apart fr. such verbs, in numerous pass. it is used w. verbs and nouns of the most varied sort, often without special emphasis, to indicate the scope within which someth. takes place or has taken place, or to designate someth. as being in close assoc. w. Christ, and can be rendered, variously, in connection with, in intimate association with, keeping in mind ἁγιάζεσθαι 1 Cor 1:2, or ἅγιος ἐν Χ. Phil 1:1; ἀσπάζεσθαί τινα 1 Cor 16:19. δικαιοῦσθαι Gal 2:17. κοπιᾶν Ro 16:12. παρακαλεῖν 1 Th 4:1. προσδέχεσθαί τινα Ro 16:2; Phil 2:29. χαίρειν 3:1; 4:4, 10. γαμηθῆναι ἐν κυρίῳ marry in the Lord=marry a Christian 1 Cor 7:39. προϊστάμενοι ὑμῶν ἐν κυρίῳ your Christian leaders (in the church) 1 Th 5:12 (but s. προί̈στημι 1 and 2).—εὐάρεστος Col 3:20. νήπιος 1 Cor 3:1. φρόνιμος 4:10. παιδαγωγοί vs. 15. ὁδοί vs. 17. Hence used in periphrasis for ‘Christian’ οἱ ὄντες ἐν κυρίῳ Ro 16:11; ἄνθρωπος ἐν Χ. 2 Cor 12:2; αἱ ἐκκλησίαι αἱ ἐν Χ. Gal 1:22; 1 Th 2:14; νεκροὶ ἐν Χ. 4:16; ἐκλεκτός Ro 16:13. δόκιμος vs. 10. δέσμιος Eph 4:1. πιστὸς διάκονος 6:21; ἐν Χ. γεννᾶν τινα become someone’s parent in the Christian life 1 Cor 4:15. τὸ ἔργον μου ὑμεῖς ἐστε ἐν κυρίῳ 9:1.—The use of ἐν πνεύματι as a formulaic expression is sim.: ἐν πν. εἶναι be under the impulsion of the spirit, i.e. the new self, as opposed to ἐν σαρκί under the domination of the old self Ro 8:9; cp. ἐν νόμῳ 2:12. λαλεῖν speak under divine inspiration 1 Cor 12:3. ἐγενόμην ἐν πνεύματι I was in a state of inspiration Rv 1:10; 4:2; opp. ἐν ἑαυτῷ γενόμενος came to himself Ac 12:11 (cp. X., An. 1, 5, 17 et al.).—The expr. ἐν πν. εἶναι is also used to express the idea that someone is under the special infl. of a good or even an undesirable spirit: Mt 22:43; Mk 12:36; Lk 2:27; 1 Cor 12:3; Rv 17:3; 21:10. ἄνθρωπος ἐν πν. ἀκαθάρτῳ (ὤν) Mk 1:23 (s. GBjörck, ConNeot 7, ’42, 1–3).—ἐν τῷ πονηρῷ κεῖσθαι be in the power of the evil one 1J 5:19. οἱ ἐν νόμῳ those who are subject to the law Ro 3:19. ἐν τῷ Ἀδὰμ ἀποθνῄσκειν die because of a connection w. Adam 1 Cor 15:22.—On the formula ἐν ὀνόματι (Χριστοῦ) s. ὄνομα 1, esp. dγג. The OT is the source of the expr. ὀμνύναι ἔν τινι swear by someone or someth. (oft. LXX) Mt 5:34ff; 23:16, 18ff; Rv 10:6; παραγγέλλομέν σοι ἐν Ἰησοῦ Ac 19:14 v.l. The usage in ὁμολογεῖν ἔν τινι acknowledge someone Mt 10:32; Lk 12:8 (s. ὁμολογέω 4b) is Aramaic.

⑤ marker introducing means or instrument, with, a construction that begins w. Homer (many examples of instrumental ἐν in Radermacher’s edition of Ps.-Demetr., Eloc. p. 100; Reader, Polemo p. 258) but whose wide currency in our lit. is partly caused by the infl. of the LXX, and its similarity to the Hebr. constr. w. בְּ (B-D-F §219; Mlt. 104; Mlt-H. 463f; s. esp. M-M p. 210).

ⓐ it can serve to introduce persons or things that accompany someone to secure an objective: ‘along with’

α. pers., esp. of a military force, w. blending of associative (s. 4) and instrumental idea (1 Macc 1:17; 7:14, 28 al.): ἐν δέκα χιλιάσιν ὑπαντῆσαι meet, w. 10,000 men Lk 14:31 (cp. 1 Macc 4:6, 29 συνήντησεν αὐτοῖς Ἰούδας ἐν δέκα χιλιάσιν ἀνδρῶν). ἦλθεν ἐν μυριάσιν αὐτοῦ Jd 14 (cp. Jdth 16:3 ἦλθεν ἐν μυριάσι δυνάμεως αὐτοῦ).

β. impers. (oft. LXX; PTebt 41, 5 [c. 119 B.C.]; 16, 14 [114 B.C.]; 45, 17 al., where people rush into the village or the house ἐν μαχαίρῃ, ἐν ὅπλοις). (Just., D. 86, 6 τῆς ἀξίνης, ἐν ἧ πεπορευμένοι ἦσαν … κόψαι ξύλα) ἐν ῥάβδῳ ἔρχεσθαι come with a stick (as a means of discipline) 1 Cor 4:21 (cp. Lucian, Dial. Mort. 23, 3 Ἑρμῆν καθικόμενον ἐν τῇ ῥάβδῳ; Gen 32:11; 1 Km 17:43; 1 Ch 11:23; Dssm., B 115f [BS 120]). ἐν πληρώματι εὐλογίας with the full blessing Ro 15:29. ἐν τῇ βασιλείᾳ αὐτοῦ Mt 16:28. ἐν αἵματι Hb 9:25 (cp. Mi 6:6). ἐν τῷ ὕδατι καὶ ἐν τῷ αἵματι 1J 5:6. ἐν πνεύματι καὶ δυνάμει τοῦ Ἠλίου equipped w. the spirit and power of Elijah Lk 1:17. φθάνειν ἐν τῷ εὐαγγελίῳ come with the preaching of the gospel 2 Cor 10:14. μὴ ἐν ζύμῃ παλαιᾷ not burdened w. old leaven 1 Cor 5:8.

ⓑ it can serve to express means or instrumentality in terms of location for a specific action (cp. TestAbr A 12 p. 91, 5f [Stone p. 30] κρατῶν ἐν τῇ χειρὶ αὐτοῦ ζυγόν; Tat. 9, 2 οἱ ἐν τοῖς πεσσοῖς ἀθύροντες ‘those who play w. gaming pieces’ [as, e.g., in backgammon]): κατακαίειν ἐν πυρί Rv 17:16 (cp. Bar 1:2; 1 Esdr 1:52; 1 Macc 5:5 al.; as early as Il. 24, 38; cp. POxy 2747, 74; Aelian, HA 14, 15. Further, the ἐν Rv 17:16 is not textually certain). ἐν ἅλατι ἁλίζειν, ἀρτύειν Mt 5:13; Mk 9:50; Lk 14:34 (s. M-M p. 210; WHutton, ET 58, ’46/47, 166–68). ἐν τῷ αἵματι λευκαίνειν Rv 7:14. ἐν αἵματι καθαρίζειν Hb 9:22. ἐν ῥομφαίᾳ ἀποκτείνειν kill with the sword Rv 6:8 (1 Esdr 1:50; 1 Macc 2:9; cp. 3:3; Jdth 16:4; ἀπολεῖ ἐν ῥομφαίᾳ En 99:16; 4 [6] Esdr [POxy 1010] ἐν ῥ. πεσῇ … πεσοῦνται ἐν μαχαίρῃ; cp. Lucian, Hist. Conscrib. 12 ἐν ἀκοντίῳ φονεύειν). ἐν μαχαίρῃ πατάσσειν Lk 22:49 (διχοτομήσατε … ἐν μ. GrBar 16:3); ἐν μ. ἀπόλλυσθαι perish by the sword Mt 26:52. ποιμαίνειν ἐν ῥάβδῳ σιδηρᾷ Rv 2:27; 12:5; 19:15 (s. ποιμαίνω 2aγ and cp. PGM 36, 109). καταπατεῖν τι ἐν τοῖς ποσίν tread someth. w. the feet Mt 7:6 (cp. Sir 38:29). δύο λαοὺς βλέπω ἐν τοῖς ὀφθαλμοῖς μου I see two peoples with my eyes GJs 17:2 (ἐν ὀφθαλμοῖσιν ὀρᾶν=see with the eyes: cp. Il. 1, 587; Od. 8, 459; Callinus [VII B.C.], Fgm. 1, 20 Diehl²). ποιεῖν κράτος ἐν βραχίονι do a mighty deed w. one’s arm Lk 1:51 (cp. Sir 38:30); cp. 11:20. δικαιοῦσθαι ἐν τῷ αἵματι be justified by the blood Ro 5:9. ἐν ἁγιασμῷ πνεύματος 2 Th 2:13; 1 Pt 1:2; ἐν τ. παρακλήσει 2 Cor 7:7. εὐλογεῖν ἐν εὐλογίᾳ Eph 1:3. λαλοῦντες ἑαυτοῖς ἐν ψάλμοις 5:19. ἀσπάσασθαι … ἐν εὐχῇ greet w. prayer GJs 24:1. Of intellectual process γινώσκειν ἔν τινι know or recognize by someth. (cp. Thuc. 7, 11, 1 ἐν ἐπιστολαῖς ἴστε; Sir 4:24; 11:28; 26:29) J 13:35; 1J 3:19; cp. ἐν τῇ κλάσει τοῦ ἄρτου in the breaking of bread Lk 24:35 (s. 10c).—The ἐν which takes the place of the gen. of price is also instrumental ἠγόρασας ἐν τῷ αἵματί σου Rv 5:9 (cp. 1 Ch 21:24 ἀγοράζω ἐν ἀργυρίῳ).—ἐν ᾧ whereby Ro 14:21.—The idiom ἀλλάσσειν, μεταλλάσσειν τι ἔν τινι exchange someth. for someth. else Ro 1:23, 25 (cp. Ps 105:20) is not un-Greek (Soph., Ant. 945 Danaë had to οὐράνιον φῶς ἀλλάξαι ἐν χαλκοδέτοις αὐλαῖς=change the heavenly light for brass-bound chambers).

⑥ marker of agency: with the help of (Diod S 19, 46, 4 ἐν τοῖς μετέχουσι τοῦ συνεδρίου=with the help of the members of the council; Philostrat., Vi. Apoll. 7, 9 p. 259, 31 ἐν ἐκείνῳ ἑαλωκότες) ἐν τῷ ἄρχοντι τ. δαιμονίων ἐκβάλλει τὰ δαιμόνια Mt 9:34. ἐν ἑτερογλώσσοις λαλεῖν 1 Cor 14:21. κρίνειν τ. οἰκουμένην ἐν ἀνδρί Ac 17:31 (cp. SIG² 850, 8 [173/172 B.C.] κριθέντω ἐν ἄνδροις τρίοις; Synes., Ep. 91 p. 231b ἐν ἀνδρί); perh. 1 Cor 6:2 (s. 1e); ἀπολύτρωσις ἐν Χρ. redemption through Christ Ro 3:24 (cp. ἐν αὐτῷ σωθήσεσθε Just., A I, 60, 3).

⑦ marker of circumstance or condition under which someth. takes place: ἐν ᾧ κρίνεις Ro 2:1 (but s. B-D-F §219, 2); ἐν ᾧ δοκιμάζει 14:22; ἐν ᾧ καυχῶνται 2 Cor 11:12; ἐν ᾧ τις τολμᾷ 11:21; ἐν ᾧ καταλαλοῦσιν whereas they slander 1 Pt 2:12, cp. 3:16 (on these Petrine pass. s. also ὅς 1k); ἐν ᾧ ξενίζονται in view of your changed attitude they consider it odd 4:4. ἐν ᾧ in 3:19 may similarly refer to a changed circumstance, i.e. from death to life (WDalton, Christ’s Proclamation to the Spirits, ’65, esp. 135–42: ‘in this sphere, under this influence’ [of the spirit]). Other possibilities: as far as this is concerned: πνεῦμα• ἐν ᾧ spirit; as which (FZimmermann, APF 11, ’35, 174 ‘meanwhile’ [indessen]; BReicke, The Disobedient Spirits and Christian Baptism, ’46, 108–15: ‘on that occasion’=when he died).—Before a substantive inf. (oft. LXX; s. KHuber, Unters. über den Sprachchar. des griech. Lev., diss. Zürich 1916, 83): in that w. pres. inf. (POxy 743, 35 [2 B.C.] ἐν τῷ δέ με περισπᾶσθαι οὐκ ἠδυνάσθην συντυχεῖν Ἀπολλωνίῳ; Just., D. 10, 3 ἐν τῷ μήτε σάββατα τηρεῖν μήτε …) βασανιζομένους ἐν τῷ ἐλαύνειν as they were having rough going in the waves=having a difficult time making headway Mk 6:48. ἐθαύμαζον ἐν τῷ χρονίζειν … αὐτόν they marveled over his delay Lk 1:21. ἐν τῷ τὴν χεῖρα ἐκτείνειν σε in that you extend your hand Ac 4:30; cp. 3:26; Hb 8:13. W. aor. inf. ἐν τῷ ὑποτάξαι αὐτῷ τὰ πάντα Hb 2:8. Somet. the circumstantial and temporal (s. 7 and 10) uses are so intermingled that it is difficult to decide between them; so in some of the pass. cited above, and also Hv 1, 1, 8 et al. (B-D-F §404, 3; Rob. 1073).—WHutton, Considerations for the Translation of ἐν, Bible Translator 9, ’58, 163–70; response by NTurner, ibid. 10, ’59, 113–20.—On ἐν w. article and inf. s. ISoisalon-Soininen, Die Infinitive in der LXX, ’65, 80ff.

⑧ marker denoting the object to which someth. happens or in which someth. shows itself, or by which someth. is recognized, to, by, in connection with: ζητεῖν τι ἔν τινι require someth. in the case of someone 1 Cor 4:2; cp. ἐν ἡμῖν μάθητε so that you might learn in connection w. us vs. 6. Cp. Phil 1:30. ἵνα οὕτως γένηται ἐν ἐμοί that this may be done in my case 1 Cor 9:15 (Just., D. 77, 3 τοῦτο γενόμενον ἐν τῷ ἡμετέρῳ Χριστῷ). ἐδόξαζον ἐν ἐμοὶ τὸν θεόν perh. they glorified God in my case Gal 1:24, though because of me and for me are also possible. μήτι ἐν ἐμοὶ ἀνεκεφαλαιώθη ἡ ἱστορία GJs 13:1 (s. ἀνακεφαλαιόω 1). ποιεῖν τι ἔν τινι do someth. to (with) someone (Epict., Ench. 33, 12; Ps.-Lucian, Philopatr. 18 μὴ ἑτεροῖόν τι ποιήσῃς ἐν ἐμοί; Gen 40:14; Jdth 7:24; 1 Macc 7:23) Mt 17:12; Lk 23:31. ἐργάζεσθαί τι ἔν τινι Mk 14:6. ἔχειν τι ἔν τινι have someth. in someone J 3:15 (but ἐν αὐτῷ is oft. constr. w. πιστεύων, cp. v.l.); cp. 14:30 (s. BNoack, Satanas u. Soteria ’48, 92). ἵνα δικαιοσύνης ναὸν ἐν τῷ ἰδίῳ σώματι ἀναδείξῃ AcPlCor 2:17 (s. ἀναδείκνυμι 1).—For the ordinary dat. (Diod S 3, 51, 4 ἐν ἀψύχῳ ἀδύνατον=it is impossible for a lifeless thing; Ael. Aristid. 49, 15 K.=25 p. 492 D.: ἐν Νηρίτῳ θαυμαστὰ ἐνεδείξατο=[God] showed wonderful things to N.; 53 p. 629 D.: οὐ γὰρ ἐν τοῖς βελτίστοις εἰσὶ παῖδες, ἐν δὲ πονηροτάτοις οὐκέτι=it is not the case that the very good have children, and the very bad have none [datives of possession]; 54 p. 653 D.: ἐν τ. φαύλοις θετέον=to the bad; EpJer 66 ἐν ἔθνεσιν; Aesop, Fab. 19, 8 and 348a, 5 v.l. Ch.) ἀποκαλύψαι τὸν υἱὸν αὐτοῦ ἐν ἐμοί Gal 1:16. φανερόν ἐστιν ἐν αὐτοῖς Ro 1:19 (Aesop 15c, 11 Ch. τ. φανερὸν ἐν πᾶσιν=evident to all). ἐν ἐμοὶ βάρβαρος (corresp. to τῷ λαλοῦντι βάρβ.) 1 Cor 14:11 (Amphis Com. [IV B.C.] 21 μάταιός ἐστιν ἐν ἐμοί). δεδομένον ἐν ἀνθρώποις Ac 4:12. θεῷ … ἐν ἀνθρώποις Lk 2:14.—Esp. w. verbs of striking against: προσκόπτω, πταίω, σκανδαλίζομαι; s. these entries.

⑨ marker of cause or reason, because of, on account of (PParis 28, 13=UPZ 48, 12f [162/161 B.C.] διαλυόμενοι ἐν τῷ λιμῷ; Ps 30:11; 1 Macc 16:3 ἐν τῷ ἐλέει; 2 Macc 7:29; Sir 33:17)

ⓐ gener. ἁγιάζεσθαι ἔν τινι Hb 10:10; 1 Cor 7:14. ἐν τ. ἐπιθυμίαις τῶν καρδιῶν Ro 1:24; perh. ἐν Ἰσαὰκ κληθήσεταί σοι σπέρμα 9:7; Hb 11:18 (both Gen 21:12). ἐν τῇ πολυλογίᾳ αὐτῶν because of their many words Mt 6:7. ἐν τούτῳ πιστεύομεν this is the reason why we believe J 16:30; cp. Ac 24:16; 1 Cor 4:4 (Just., D. 68, 7 οὐχὶ καὶ ἐν τούτῳ δυσωπήσω ὑμᾶς μὴ πείθεσθαι τοῖς διδασκάλοις ὑμῶν=‘surely you will be convinced by this [argument] to lose confidence in your teachers, won’t you?’); perh. 2 Cor 5:2. Sim., of the occasion: ἔφυγεν ἐν τῷ λόγῳ τούτῳ at this statement Ac 7:29; cp. 8:6. W. attraction ἐν ᾧ = ἐν τούτῳ ὅτι for the reason that = because Ro 8:3; Hb 2:18; 6:17.

ⓑ w. verbs that express feeling or emotion, to denote that toward which the feeling is directed; so: εὐδοκεῖν (εὐδοκία), εὐφραίνεσθαι, καυχᾶσθαι, χαίρειν et al.

⑩ marker of a period of time, in, while, when

ⓐ indicating an occurrence or action within which, at a certain point, someth. occurs Mt 2:1. ἐν ταῖς ἡμέραις ἐκείναις 3:1. ἐν τῷ ἑξῆς afterward Lk 7:11. ἐν τῷ μεταξύ meanwhile (PTebt 72, 190; PFlor 36, 5) J 4:31. in the course of, within ἐν τρισὶν ἡμέραις (X., Ages. 1, 34; Diod S 13, 14, 2; 20, 83, 4; Arrian, Anab. 4, 6, 4 ἐν τρισὶν ἡμέραις; Aelian, VH 1, 6; IPriene 9, 29; GDI 1222, 4 [Arcadia] ἰν ἁμέραις τρισί; EpArist 24; Demetr.: 722 Fgm. 1:3 Jac.) Mt 27:40; J 2:19f.

ⓑ point of time when someth. occurs ἐν ἡμέρᾳ κρίσεως Mt 11:22 (En 10:6; Just., D. 38, 2; Tat. 12, 4). ἐν τῇ ἐσχάτῃ ἡμέρᾳ J 6:44; 11:24; 12:48; cp. 7:37. ἐν ἐκείνῃ τῇ ὥρᾳ Mt 8:13; 10:19; cp. 7:22; J 4:53. ἐν σαββάτῳ 12:2; J 7:23. ἐν τῇ ἡμέρᾳ J 11:9 (opp. ἐν τῇ νυκτί vs. 10). ἐν τῷ δευτέρῳ on the second visit Ac 7:13. ἐν τῇ παλιγγενεσίᾳ in the new age Mt 19:28. ἐν τῇ παρουσίᾳ 1 Cor 15:23; 1 Th 2:19; 3:13; Phil 2:12 (here, in contrast to the other pass., there is no reference to the second coming of Christ.—Just., D. 31, 1 ἐν τῇ ἐνδόξῳ γινομένῃ αὐτοῦ παρουσίᾳ; 35, 8; 54, 1 al.); 1J 2:28. ἐν τῇ ἀναστάσει in the resurrection Mt 22:28; Mk 12:23; Lk 14:14; 20:33; J 11:24 (Just., D. 45, 2 ἐν τῇ τῶν νεκρῶν ἀναστάσει). ἐν τῇ ἐσχάτῃ σάλπιγγι at the last trumpet-call 1 Cor 15:52. ἐν τῇ ἀποκαλύψει at the appearance of Jesus/Christ (in the last days) 2 Th 1:7; 1 Pt 1:7, 13; 4:13.

ⓒ to introduce an activity whose time is given when, while, during (Diod S 23, 12, 1 ἐν τοῖς τοιούτοις=in the case of this kind of behavior) ἐν τῇ προσευχῇ when (you) pray Mt 21:22. ἐν τῇ στάσει during the revolt Mk 15:7. ἐν τῇ διδαχῇ in the course of his teaching Mk 4:2; 12:38. If Lk 24:35 belongs here, the sense would be on the occasion of, when (but s. 5b). ἐν αὐτῷ in it (the preaching of the gospel) Eph 6:20. γρηγοροῦντες ἐν αὐτῇ (τῇ προσευχῇ) while you are watchful in it Col 4:2. Esp. w. the pres. inf. used substantively: ἐν τῷ σπείρειν while (he) sowed Mt 13:4; Mk 4:4; cp. 6:48 (s. 7 above and βασανίζω); ἐν τῷ καθεύδειν τοὺς ἀνθρώπους while people were asleep Mt 13:25; ἐν τῷ κατηγορεῖσθαι αὐτόν during the accusations against him 27:12. W. the aor. inf. the meaning is likewise when. Owing to the fundamental significance of the aor. the action is the focal point (s. Rob. 1073, opp. B-D-F §404) ἐν τῷ γενέσθαι τὴν φωνήν Lk 9:36. ἐν τῷ ἐπανελθεῖν αὐτόν 19:15. ἐν τῷ εἰσελθεῖν αὐτούς 9:34.—W. ἐν ᾦ while, as long as (Soph., Trach. 929; Cleanthes [IV/III B.C.] Stoic. I p. 135, 1 [Diog. L. 7, 171]; Demetr.: 722 Fgm. 1, 11 Jac.; Plut., Mor. 356c; Arrian, Anab. 6, 12, 1; Pamprepios of Panopolis [V A.D.] 1, 22 [ed. HGerstinger, SBWienAk 208/3, 1928]) Mk 2:19; Lk 5:34; 24:44 D; J 5:7.

⑪ marker denoting kind and manner, esp. functioning as an auxiliary in periphrasis for adverbs (Kühner-G. I 466): ἐν δυνάμει w. power, powerfully Mk 9:1; Ro 1:4; Col 1:29; 2 Th 1:11; ἐν δικαιοσύνῃ justly Ac 17:31; Rv 19:11 (cp. Just., A II, 4, 3 and D. 16, 3; 19, 2 ἐν δίκῃ). ἐν χαρᾷ joyfully Ro 15:32. ἐν ἐκτενείᾳ earnestly Ac 26:7. ἐν σπουδῇ zealously Ro 12:8. ἐν χάριτι graciously Gal 1:6; 2 Th 2:16. ἐν (πάσῃ) παρρησίᾳ freely, openly J 7:4; 16:29; Phil 1:20. ἐν πάσῃ ἀσφαλείᾳ Ac 5:23. ἐν τάχει (PHib 47, 35 [256 B.C.] ἀπόστειλον ἐν τάχει) Lk 18:8; Ro 16:20; Rv 1:1; 22:6. ἐν μυστηρίῳ 1 Cor 2:7 (belongs prob. not to σοφία, but to λαλοῦμεν: in the form of a secret; cp. Polyb. 23, 3, 4; 26, 7, 5; Just., D. 63, 2 Μωυσῆς … ἐν παραβολῇ λέγων; 68, 6 εἰρήμενον … ἐν μυστηρίῳ; Diod S 17, 8, 5 ἐν δωρεαῖς λαβόντες=as gifts; 2 Macc 4:30 ἐν δωρεᾷ=as a gift; Sir 26:3; Polyb. 28, 17, 9 λαμβάνειν τι ἐν φερνῇ). Of the norm: ἐν μέτρῳ ἑνὸς ἑκάστου μέρους acc. to the measure of each individual part Eph 4:16. On 1 Cor 1:21 s. AWedderburn, ZNW 64, ’73, 132–34.

⑫ marker of specification or substance: w. adj. πλούσιος ἐν ἐλέει Eph 2:4; cp. Tit 2:3; Js 1:8.—of substance consisting in (BGU 72, 11 [191 A.D.] ἐξέκοψαν πλεῖστον τόπον ἐν ἀρούραις πέντε) τὸν νόμον τῶν ἐντολῶν ἐν δόγμασιν Eph 2:15. ἐν μηδενὶ λειπόμενοι Js 1:4 (contrast Just., A I, 67, 6 τοῖς ἐν χρείᾳ οὖσι). Hb 13:21a.— amounting to (BGU 970, 14=Mitt-Wilck. II/2, 242, 14f [177 A.D.] προσηνενκάμην αὐτῷ προοῖκα ἐν δραχμαῖς ἐννακοσίαις) πᾶσαν τὴν συγγένειαν ἐν ψυχαῖς ἑβδομήκοντα πέντε Ac 7:14.—Very rarely for the genitive (Philo Mech. 75, 29 τὸ ἐν τῷ κυλίνδρῳ κοίλασμα; EpArist 31 ἡ ἐν αὐτοῖς θεωρία = ἡ αὐτῶν θ.; cp. 29; Tat. 18, 1 πᾶν τὸ ἐν αὐτῇ εἶδος) ἡ δωρεὰ ἐν χάριτι the free gift in beneficence or grace Ro 5:15.—DELG. LfgrE s.v. ἐν col. 569 (lit. esp. early Greek). M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἐν
105 Knowledge

   1) To Exist Is to Be Perceived

   It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)

   2) Abstract Science or Demonstration Is a More Perfect Species of Knowledge

   It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.

   But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reﬂection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)

   3) Knowledge Derives from Two Fundamental Sources of the Mind

   Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).

   Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])

   4) The Means by Which Metaphysics Can Be Perfected as a Science

   Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....

   This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)

   5) Knowledge Is Only Real in the Form of System

   Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)

   6) Knowledge, Action, and Evaluation Are Interconnected

   Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)

   7) The Evolution of Knowledge

   "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.

   Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

Historical dictionary of quotations in cognitive science > Knowledge
106 Language

   1) The Book of Nature Is Written in the Language of Mathematics

   Philosophy is written in that great book, the universe, which is always open, right before our eyes. But one cannot understand this book without first learning to understand the language and to know the characters in which it is written. It is written in the language of mathematics, and the characters are triangles, circles, and other figures. Without these, one cannot understand a single word of it, and just wanders in a dark labyrinth. (Galileo, 1990, p. 232)

   2) Arranging Speech so as to Reply Appropriately

   It never happens that it [a nonhuman animal] arranges its speech in various ways in order to reply appropriately to everything that may be said in its presence, as even the lowest type of man can do. (Descartes, 1970a, p. 116)

   3) No Other Animal Has the Language Capacity of the Human

   It is a very remarkable fact that there are none so depraved and stupid, without even excepting idiots, that they cannot arrange different words together, forming of them a statement by which they make known their thoughts; while, on the other hand, there is no other animal, however perfect and fortunately circumstanced it may be, which can do the same. (Descartes, 1967, p. 116)

   4) Human Beings Do Not Live Only in the World of Objects

   Human beings do not live in the object world alone, nor alone in the world of social activity as ordinarily understood, but are very much at the mercy of the particular language which has become the medium of expression for their society. It is quite an illusion to imagine that one adjusts to reality essentially without the use of language and that language is merely an incidental means of solving specific problems of communication or reﬂection. The fact of the matter is that the "real world" is to a large extent unconsciously built on the language habits of the group.... We see and hear and otherwise experience very largely as we do because the language habits of our community predispose certain choices of interpretation. (Sapir, 1921, p. 75)

   5) Language Powerfully Conditions All Our Thinking

   It powerfully conditions all our thinking about social problems and processes.... No two languages are ever sufficiently similar to be considered as representing the same social reality. The worlds in which different societies live are distinct worlds, not merely the same worlds with different labels attached. (Sapir, 1985, p. 162)

   6) A List of Language Games

   [A list of language games, not meant to be exhaustive:]

   Giving orders, and obeying them- Describing the appearance of an object, or giving its measurements- Constructing an object from a description (a drawing)Reporting an eventSpeculating about an eventForming and testing a hypothesisPresenting the results of an experiment in tables and diagramsMaking up a story; and reading itPlay actingSinging catchesGuessing riddlesMaking a joke; and telling it

   Solving a problem in practical arithmeticTranslating from one language into another

   LANGUAGE Asking, thanking, cursing, greeting, and praying-. (Wittgenstein, 1953, Pt. I, No. 23, pp. 11 e-12 e)

   7) Language Constrains Certain Modes of Interpretation

   We dissect nature along lines laid down by our native languages.... The world is presented in a kaleidoscopic ﬂux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... No individual is free to describe nature with absolute impartiality but is constrained to certain modes of interpretation even while he thinks himself most free. (Whorf, 1956, pp. 153, 213-214)

   8) We Dissect Nature in Accordance with Our Native Languages

   We dissect nature along the lines laid down by our native languages.

   The categories and types that we isolate from the world of phenomena we do not find there because they stare every observer in the face; on the contrary, the world is presented in a kaleidoscopic ﬂux of impressions which has to be organized by our minds-and this means largely by the linguistic systems in our minds.... We are thus introduced to a new principle of relativity, which holds that all observers are not led by the same physical evidence to the same picture of the universe, unless their linguistic backgrounds are similar or can in some way be calibrated. (Whorf, 1956, pp. 213-214)

   9) The Forms of a Person's Thoughts Are Controlled by Unperceived Patterns of His Own Language

   The forms of a person's thoughts are controlled by inexorable laws of pattern of which he is unconscious. These patterns are the unperceived intricate systematizations of his own language-shown readily enough by a candid comparison and contrast with other languages, especially those of a different linguistic family. (Whorf, 1956, p. 252)

    10) The Analysis of Certain Types of Utterances

   It has come to be commonly held that many utterances which look like statements are either not intended at all, or only intended in part, to record or impart straightforward information about the facts.... Many traditional philosophical perplexities have arisen through a mistake-the mistake of taking as straightforward statements of fact utterances which are either (in interesting non-grammatical ways) nonsensical or else intended as something quite different. (Austin, 1962, pp. 2-3)

    11) The Dictionary of a Language Is a System of Concepts

   In general, one might define a complex of semantic components connected by logical constants as a concept. The dictionary of a language is then a system of concepts in which a phonological form and certain syntactic and morphological characteristics are assigned to each concept. This system of concepts is structured by several types of relations. It is supplemented, furthermore, by redundancy or implicational rules..., representing general properties of the whole system of concepts.... At least a relevant part of these general rules is not bound to particular languages, but represents presumably universal structures of natural languages. They are not learned, but are rather a part of the human ability to acquire an arbitrary natural language. (Bierwisch, 1970, pp. 171-172)

    12) Talk about the Evolution of the Language Capacity is Beside the Point

   In studying the evolution of mind, we cannot guess to what extent there are physically possible alternatives to, say, transformational generative grammar, for an organism meeting certain other physical conditions characteristic of humans. Conceivably, there are none-or very few-in which case talk about evolution of the language capacity is beside the point. (Chomsky, 1972, p. 98)

    13) The Development of Language

   [It is] truth value rather than syntactic well-formedness that chieﬂy governs explicit verbal reinforcement by parents-which renders mildly paradoxical the fact that the usual product of such a training schedule is an adult whose speech is highly grammatical but not notably truthful. (R. O. Brown, 1973, p. 330)

    14) Sentential and Conceptual Levels in Language

   he conceptual base is responsible for formally representing the concepts underlying an utterance.... A given word in a language may or may not have one or more concepts underlying it.... On the sentential level, the utterances of a given language are encoded within a syntactic structure of that language. The basic construction of the sentential level is the sentence.

   The next highest level... is the conceptual level. We call the basic construction of this level the conceptualization. A conceptualization consists of concepts and certain relations among those concepts. We can consider that both levels exist at the same point in time and that for any unit on one level, some corresponding realizate exists on the other level. This realizate may be null or extremely complex.... Conceptualizations may relate to other conceptualizations by nesting or other specified relationships. (Schank, 1973, pp. 191-192)

    15) Linguistic Realities Have Not Yet Been Captured by Theoretical Models

   The mathematics of multi-dimensional interactive spaces and lattices, the projection of "computer behavior" on to possible models of cerebral functions, the theoretical and mechanical investigation of artificial intelligence, are producing a stream of sophisticated, often suggestive ideas.

   But it is, I believe, fair to say that nothing put forward until now in either theoretic design or mechanical mimicry comes even remotely in reach of the most rudimentary linguistic realities. (Steiner, 1975, p. 284)

    16) The Final Steps to Human Language

   The step from the simple tool to the master tool, a tool to make tools (what we would now call a machine tool), seems to me indeed to parallel the final step to human language, which I call reconstitution. It expresses in a practical and social context the same understanding of hierarchy, and shows the same analysis by function as a basis for synthesis. (Bronowski, 1977, pp. 127-128)

    17) The Inadequacy of Formal Linguistic Models for Ordinary Language Usage

    t is the language donn eґ in which we conduct our lives.... We have no other. And the danger is that formal linguistic models, in their loosely argued analogy with the axiomatic structure of the mathematical sciences, may block perception.... It is quite conceivable that, in language, continuous induction from simple, elemental units to more complex, realistic forms is not justified. The extent and formal "undecidability" of context-and every linguistic particle above the level of the phoneme is context-bound-may make it impossible, except in the most abstract, meta-linguistic sense, to pass from "pro-verbs," "kernals," or "deep deep structures" to actual speech. (Steiner, 1975, pp. 111-113)

    18) When a Language Is an Abstract Machine

   A higher-level formal language is an abstract machine. (Weizenbaum, 1976, p. 113)

    19) Metaphor and Metonymy Underpin the Formation of Linguistic Signs

   Jakobson sees metaphor and metonymy as the characteristic modes of binarily opposed polarities which between them underpin the two-fold process of selection and combination by which linguistic signs are formed.... Thus messages are constructed, as Saussure said, by a combination of a "horizontal" movement, which combines words together, and a "vertical" movement, which selects the particular words from the available inventory or "inner storehouse" of the language. The combinative (or syntagmatic) process manifests itself in contiguity (one word being placed next to another) and its mode is metonymic. The selective (or associative) process manifests itself in similarity (one word or concept being "like" another) and its mode is metaphoric. The "opposition" of metaphor and metonymy therefore may be said to represent in effect the essence of the total opposition between the synchronic mode of language (its immediate, coexistent, "vertical" relationships) and its diachronic mode (its sequential, successive, lineal progressive relationships). (Hawkes, 1977, pp. 77-78)

    20) Language and the Analysis of Nature

   It is striking that the layered structure that man has given to language constantly reappears in his analyses of nature. (Bronowski, 1977, p. 121)

    21) Correspondence Rules for Mapping Old Theory into Subsets of New Theory

   First, [an ideal intertheoretic reduction] provides us with a set of rules"correspondence rules" or "bridge laws," as the standard vernacular has it-which effect a mapping of the terms of the old theory (T o) onto a subset of the expressions of the new or reducing theory (T n). These rules guide the application of those selected expressions of T n in the following way: we are free to make singular applications of their correspondencerule doppelgangers in T o....

   Second, and equally important, a successful reduction ideally has the outcome that, under the term mapping effected by the correspondence rules, the central principles of T o (those of semantic and systematic importance) are mapped onto general sentences of T n that are theorems of Tn. (P. Churchland, 1979, p. 81)

    22) The Inclusion of Non- linguistic Factors in a Theory of Grammar

   If non-linguistic factors must be included in grammar: beliefs, attitudes, etc. [this would] amount to a rejection of the initial idealization of language as an object of study. A priori such a move cannot be ruled out, but it must be empirically motivated. If it proves to be correct, I would conclude that language is a chaos that is not worth studying.... Note that the question is not whether beliefs or attitudes, and so on, play a role in linguistic behavior and linguistic judgments... [but rather] whether distinct cognitive structures can be identified, which interact in the real use of language and linguistic judgments, the grammatical system being one of these. (Chomsky, 1979, pp. 140, 152-153)

    23) Language Is Inevitably Inﬂuenced by Specific Contexts of Human Interaction

   Language cannot be studied in isolation from the investigation of "rationality." It cannot afford to neglect our everyday assumptions concerning the total behavior of a reasonable person.... An integrational linguistics must recognize that human beings inhabit a communicational space which is not neatly compartmentalized into language and nonlanguage.... It renounces in advance the possibility of setting up systems of forms and meanings which will "account for" a central core of linguistic behavior irrespective of the situation and communicational purposes involved. (Harris, 1981, p. 165)

    24) The Genetic Blueprints of Language

   By innate [linguistic knowledge], Chomsky simply means "genetically programmed." He does not literally think that children are born with language in their heads ready to be spoken. He merely claims that a "blueprint is there, which is brought into use when the child reaches a certain point in her general development. With the help of this blueprint, she analyzes the language she hears around her more readily than she would if she were totally unprepared for the strange gabbling sounds which emerge from human mouths. (Aitchison, 1987, p. 31)

    25) Languages Are Machines

   Looking at ourselves from the computer viewpoint, we cannot avoid seeing that natural language is our most important "programming language." This means that a vast portion of our knowledge and activity is, for us, best communicated and understood in our natural language.... One could say that natural language was our first great original artifact and, since, as we increasingly realize, languages are machines, so natural language, with our brains to run it, was our primal invention of the universal computer. One could say this except for the sneaking suspicion that language isn't something we invented but something we became, not something we constructed but something in which we created, and recreated, ourselves. (Leiber, 1991, p. 8)

Historical dictionary of quotations in cognitive science > Language
107 despertar

m.

1 awakening.

El despertar de sus sentidos fue lento The awakening of his senses was slow

2 emergence.

v.

1 to wake (up) (persona, animal).

despiértame a la seis, por favor could you wake me (up) at six, please?

2 to arouse.

despertar odio/pasión to arouse hatred/passion

el ejercicio me despierta el apetito exercise gives me an appetite

despertar a alguien las ganas de hacer algo to make somebody want to do something

Su belleza despertó su pasión Her beauty aroused his passion.

3 to revive, to awaken (recuerdo).

esta canción despierta en mí buenos recuerdos this song brings back happy memories

4 to wake up, to arouse, to awaken, to awake.

El ruido despertó a Ricardo The noise woke up Richard.

Elsa amaneció Elsa woke up..

* * *

despertar

Conjugation model [ ACERTAR], like link=acertar acertar

► verbo transitivo

1 to wake, wake up, awaken

2 (apetito) to whet

3 figurado (pasiones, deseos, etc) to arouse; (interés) to awake; (recuerdos) to bring back

■ su actitud despertó la duda his attitude raised doubts

► verbo intransitivo

1 to wake up, awake

► verbo pronominal despertarse

1 to wake up, awake

■ me desperté a las siete I woke up at seven

* * *

verb

1) to arouse

2) awaken, wake

•

- despertarse

* * *

1. VT

1) [del sueño] to wake, wake up, awaken liter

2) (=recordar, incitar) [+ esperanzas] to raise; [+ recuerdo] to revive; [+ sentimiento] to arouse

me despertó el apetito — it whetted my appetite

2.

VI

See:

despertarse

* * *
1.
verbo transitivo

a) < persona> to wake, wake... up

despiértame a las ocho — wake me (up) at eight o'clock

b) <sentimientos/pasiones> to arouse; < apetito> to whet; < recuerdos> to evoke; < interés> to awaken, stir up

un discurso que despertó fuertes polémicas — a speech which sparked off fierce controversy
2.
despertar vi

a) ( del sueño) to wake (up); ( de la anestesia) to come round

b) (liter) (a la realidad, al amor) to wake up to
3.
despertarse v pron

a) ( del sueño) to wake (up)

b) ( espabilarse) to wake (oneself) up

* * *

= arouse, awakening, spark off, wake up, awaken, awake, rouse, stir up, incite, beckon forth.

Ex. The appearance of this volume aroused such a furor within and without the British Museum that further publication of the catalog was suspended.

Ex. Puberty, he describes as 'dreamy and sentimental' and though this may seem a far cry from the teenagers we would recognize that adolescence brings an awakening of emotions, idealism and commitment to a romantic ideal.

Ex. Like the librarians and the bookshop staff, the club members are catalysts who spark off that fission which will spread from child to child an awareness of books and the habit of reading them.

Ex. I do anticipate, however, that we will wake up sooner or later to this enormous competitive threat.

Ex. In the beginning it does not matter what kind of literature causes this to happen; the great thing is that the critical sense has been awakened.

Ex. Schucking noted that early step when a child's 'imagination awakes, without corresponding development of the critical faculty,' a step most children make before they reach school age = Schucking se percató de ese primer paso en el niño cuando "se despierta su imaginación sin el correspondiente desarrollo de la capacidad crítica", un paso que dan la mayoría de los niños antes de alcanzar la edad escolar.

Ex. The spirit, if not the content, of Marx can be the joust to rouse the sleepy theory of academic sociology.

Ex. The goal of this guidebook is to help writers activate their brains to stir up more and better ideas and details.

Ex. It is illegal to operate websites inciting terrorism under the Terrorism Act.

Ex. Our academic curriculum and is designed to stimulate, challenge, and beckon forth the best from each student.

----

* despertar a la realidad = wake up to + reality, wake up to + the realities.

* despertar de = jolt out of.

* despertar dudas = stir + doubts.

* despertar el deseo = arouse + hunger.

* despertar el entusiasmo = capture + the imagination, work up + an enthusiasm.

* despertar el hambre = work up + an appetite.

* despertar el interés = provoke + interest, stimulate + interest, stir + interest, whet + the appetite, heighten + interest, rouse + interest, capture + the imagination, capture + the interest, work up + an interest, pique + interest.

* despertar el interés de = catch + the imagination of.

* despertar entusiasmo = arouse + enthusiasm.

* despertar interés = arouse + interest, attract + interest, raise + interest, spark + interest.

* despertar interés por = kindle + interest in.

* despertar la atención = arouse + attention, give + wake-up call.

* despertar la curiosidad = arouse + curiosity, provoke + curiosity, spark + curiosity, excite + attention, excite + curiosity, pique + curiosity, stir + Posesivo + curiosity.

* despertar la imaginación = fire + the imagination.

* despertar la motivación = spark + motivation.

* despertar la sed = work up + a thirst.

* despertar las emociones = stir + emotions.

* despertar la sensibilidad = release + feelings.

* despertar pasión = ignite + passion.

* despertarse = get on + the ball.

* despertarse con = wake up to.

* despertarse de = rouse from.

* despertarse sobresaltado = startle awake.

* despertarse sorprendido = startle awake.

* despertar sospechas = stir + suspicion, arouse + suspicion.

* despertar un sentimiento de = stir + a sense of.

* destinado a despertar el interés del usuario = highlight abstract.

* duro despertar = rude awakening.

* tener un duro despertar = rude awakening + be in store.

* volver a despertar = reawaken [re-awaken].

* * *
1.
verbo transitivo

a) < persona> to wake, wake... up

despiértame a las ocho — wake me (up) at eight o'clock

b) <sentimientos/pasiones> to arouse; < apetito> to whet; < recuerdos> to evoke; < interés> to awaken, stir up

un discurso que despertó fuertes polémicas — a speech which sparked off fierce controversy
2.
despertar vi

a) ( del sueño) to wake (up); ( de la anestesia) to come round

b) (liter) (a la realidad, al amor) to wake up to
3.
despertarse v pron

a) ( del sueño) to wake (up)

b) ( espabilarse) to wake (oneself) up

* * *

= arouse, awakening, spark off, wake up, awaken, awake, rouse, stir up, incite, beckon forth.

Ex: The appearance of this volume aroused such a furor within and without the British Museum that further publication of the catalog was suspended.

Ex: Puberty, he describes as 'dreamy and sentimental' and though this may seem a far cry from the teenagers we would recognize that adolescence brings an awakening of emotions, idealism and commitment to a romantic ideal.

Ex: Like the librarians and the bookshop staff, the club members are catalysts who spark off that fission which will spread from child to child an awareness of books and the habit of reading them.

Ex: I do anticipate, however, that we will wake up sooner or later to this enormous competitive threat.

Ex: In the beginning it does not matter what kind of literature causes this to happen; the great thing is that the critical sense has been awakened.

Ex: Schucking noted that early step when a child's 'imagination awakes, without corresponding development of the critical faculty,' a step most children make before they reach school age = Schucking se percató de ese primer paso en el niño cuando "se despierta su imaginación sin el correspondiente desarrollo de la capacidad crítica", un paso que dan la mayoría de los niños antes de alcanzar la edad escolar.

Ex: The spirit, if not the content, of Marx can be the joust to rouse the sleepy theory of academic sociology.

Ex: The goal of this guidebook is to help writers activate their brains to stir up more and better ideas and details.

Ex: It is illegal to operate websites inciting terrorism under the Terrorism Act.

Ex: Our academic curriculum and is designed to stimulate, challenge, and beckon forth the best from each student.

* despertar a la realidad = wake up to + reality, wake up to + the realities.

* despertar de = jolt out of.

* despertar dudas = stir + doubts.

* despertar el deseo = arouse + hunger.

* despertar el entusiasmo = capture + the imagination, work up + an enthusiasm.

* despertar el hambre = work up + an appetite.

* despertar el interés = provoke + interest, stimulate + interest, stir + interest, whet + the appetite, heighten + interest, rouse + interest, capture + the imagination, capture + the interest, work up + an interest, pique + interest.

* despertar el interés de = catch + the imagination of.

* despertar entusiasmo = arouse + enthusiasm.

* despertar interés = arouse + interest, attract + interest, raise + interest, spark + interest.

* despertar interés por = kindle + interest in.

* despertar la atención = arouse + attention, give + wake-up call.

* despertar la curiosidad = arouse + curiosity, provoke + curiosity, spark + curiosity, excite + attention, excite + curiosity, pique + curiosity, stir + Posesivo + curiosity.

* despertar la imaginación = fire + the imagination.

* despertar la motivación = spark + motivation.

* despertar la sed = work up + a thirst.

* despertar las emociones = stir + emotions.

* despertar la sensibilidad = release + feelings.

* despertar pasión = ignite + passion.

* despertarse = get on + the ball.

* despertarse con = wake up to.

* despertarse de = rouse from.

* despertarse sobresaltado = startle awake.

* despertarse sorprendido = startle awake.

* despertar sospechas = stir + suspicion, arouse + suspicion.

* despertar un sentimiento de = stir + a sense of.

* destinado a despertar el interés del usuario = highlight abstract.

* duro despertar = rude awakening.

* tener un duro despertar = rude awakening + be in store.

* volver a despertar = reawaken [re-awaken].

* * *

despertar¹ [A5 ]

vt

1 ‹persona› to wake, wake … up

despiértame a las ocho wake me (up) at eight o'clock

2 ‹sentimientos/pasiones› to arouse; ‹apetito› to whet; ‹recuerdos› to evoke; ‹interés› to awaken, stir up

un discurso que despertó fuertes polémicas a speech which sparked off o triggered o aroused o provoked fierce controversy

esa música despierta recuerdos de mi niñez that music reminds me of my childhood o brings back o evokes memories of my childhood

■ despertar

vi

1 (del sueño) to wake (up)

todavía no ha despertado de la anestesia she hasn't come round from the anesthetic yet

despertó sobresaltado he woke (up) o ( liter) awoke with a start

2 ( liter) (a la realidad, al amor) to wake up

■ despertarse

v pron

1 (del sueño) to wake (up)

se despertó de madrugada he woke (up) very early

2 (espabilarse) to wake (oneself) up

voy a darme una ducha a ver si me despierto I'm going to have a shower to try to wake (myself) up

despertar²

masculine

awakening

* * *

despertar ( conjugate despertar) verbo transitivo
a) ‹ persona› to wake, wake … up

b) ‹sentimientos/pasiones› to arouse;

‹ apetito› to whet;
‹ recuerdos› to evoke;
‹ interés› to awaken, stir up
verbo intransitivo ( del sueño) to wake (up);
( de la anestesia) to come round
despertarse verbo pronominal ( del sueño) to wake (up)
despertar
I verbo transitivo
1 to wake (up)
2 fig (un sentimiento, recuerdo) to arouse
II sustantivo masculino awakening: tiene muy mal despertar, he's always angry when he wakes up
' despertar' also found in these entries:
Spanish:
cerrarse
- despertarse
- escándalo
- espabilar
- grogui
- ininteligible
- umbral
- despierta
English:
arouse
- awake
- awaken
- awakening
- fire
- get up
- rouse
- roust
- stir
- stir up
- wake
- wake up
- excite
- get
- kindle
- provoke

* * *

despertar¹

♦ vt

1. [persona, animal] to wake (up);

despiértame a las seis, por favor could you wake me (up) at six, please?

2. [producir] [sentimientos] to arouse;
[recuerdos] to bring back, to revive; [expectación] to create, to arouse; [debate, polémica] to give rise to;
despertar odio/pasión to arouse hatred/passion;

el ejercicio me despierta el apetito exercise gives me an appetite;

despertar a alguien las ganas de hacer algo to make sb want to do sth;

esta canción despierta en mí buenos recuerdos this song brings back happy memories for me

♦ vi

1. [dejar de dormir] to wake (up);

¡despierta, que ya hemos llegado! wake up! we've arrived!;

despertó de repente de su sueño she suddenly woke from her dream

2. [espabilar] to wake o wise up

♦ See also the pronominal verb despertarse

* * *

despertar

I v/t

1 wake, waken

2 apetito whet; sospecha arouse; recuerdo reawaken, trigger

II v/i wake up

* * *

despertar {55} vi

: to awaken, to wake up

despertar vt

1) : to arouse, to wake

2) evocar: to elicit, to evoke

♦ See also the reflexive verb despertarse

* * *

despertar vb (persona) to wake [pt. woke; pp. woken] / to wake up

despiértame mañana a las ocho wake me up at eight o'clock tomorrow

Spanish-English dictionary > despertar
108 στυγνάζω

στυγνάζω (στυγνός) 1 aor. ἐστύγνασα

① to be in state of intense dismay, be shocked, appalled (Ezk 26:16 [JZiegler ’52]; 27:35; 28:19; 32:10 ἐπί τινα) so perh. στυγνάσας ἐπὶ τῷ λόγῳ= shocked at the prescription Mk 10:22 (s. 2a below).

② to have a dark or gloomy appearance, be or become gloomy, dark (AcPlTh 35 [Aa 261, 10])

ⓐ of one whose appearance displays sadness or gloom (TestSol 1:4 L; Himerius, Or. [Ecl.] 3, 2; PGM 13, 177; 494; schol. on Aeschyl., Pers. 470; schol. on Soph., Ant. 526; schol. on Apollon. Rhod. 2, 862f; Macrembolites Eustathius 4, 1, 2 Hilberg 1876; Nicetas Eugen. 6, 286 H.) ἐπί τινι at someth., so perh. Mk 10:22 (but s. 1 above).

ⓑ of the appearance of the sky (s. στυγνός: Heraclit. Sto. 39 p. 56, 18) lowering Mt 16:3 (Cat. Cod. Astr. XI/2 p. 179, 19 is dependent on this).—DELG s.v. στυγέω. M-M.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > στυγνάζω
109 ἔρχομαι

ἔρχομαι impv. ἔρχου, ἔρχεσθε; impf. ἠρχόμην; fut. ἐλεύσομαι; 2 aor. ἦλθον, and the mixed forms ἦλθα (W-S. §13, 13; B-D-F §81, 3; Mlt-H. 208f), ἤλθοσαν (LXX; TestAbr A 20 p. 103, 12 [Stone p. 54]), ἤλθωσαν (GJs 21:1; ἤλθωσιν17:3; s. deStrycker p. 246f); pf. ἐλήλυθα; plpf. 3 sg. ἐληλύθει 3 Km 10:10, 12 (Hom.+). This multipurpose marker is not readily susceptible to precise classification, but the following outline of usage covers the principal lines:

① of movement from one point to another, with focus on approach from the narrator’s perspective, come

ⓐ of movement itself

α. abs. ἔρχου καὶ ἔρχεται Mt 8:9; Lk 7:8; cp. Mt 22:3; Lk 14:17; J 5:7; Ac 10:29; 1 Cor 11:34; Rv 8:3 al. κραυγὴ γέγονεν• ἰδοὺ ὁ νυμφίος ἔρχεται Mt 25:6 v.l. (Jos., Bell. 5, 272 βοῶντες• ὁ υἱὸς ἔρχεται). οἱ ἐρχόμενοι καὶ οἱ ὑπάγοντες Mk 6:31. ἦλθε δρομέως came on the run AcPl Ha 4, 30 (TestAbr A 5 p. 82, 24 [Stone p. 12] ἦλθεν δρομαία ἐπʼ αὐτούς=Sarah came to them on the run). Also w. the specif. mng. come back, return (Hom. et al.; Bar 4:37; 1 Esdr 5:8; Tob 2:3 BA) J 4:27; 9:7; Ro 9:9; of Joseph GJs 16:2 (foll. by κατέβη of Mary; both Joseph and Mary ‘return’ from an uninhabited area). Come before the judgment-seat of God 2 Cl 9:4. Come in a hostile sense Lk 11:22 P⁷⁵ et al. (cp. X., Hellenica 6, 5, 43).

β. used w. prepositions: ἀπό w. gen. of place (Herodian 1, 17, 8 ἀ. τοῦ λουτροῦ; ἀ. βορρᾶς PsSol 11:3; ἀ. τῆς μεγάλης πόλεως TestAbr A 2 p. 78, 30 [Stone p. 4]) Mk 7:1; 15:21; Ac 18:2; 2 Cor 11:9; w. gen. of pers. Mk 5:35; J 3:2b; Gal 2:12.—ἐκ w. gen. of place Lk 5:17; J 3:31b.—εἰς w. acc. of place into Mt 2:11; 8:14; 9:1; Mk 1:29; 5:38; Lk 23:42 (cp. 1bα below, end); J 11:30; εἰς Κόρινθον AcPl Ha 6, 2 (εἰς τὸν παράδεισον TestAbr A 11 p. 90, 1 [Stone p. 28]). to, toward J 11:38; 20:3. εἰς τὸ πέραν Mt 8:28; 16:5. εἰς τ. ἑορτήν to the festival, i.e. to celebrate it J 4:45b; 11:56. ἐκ … εἰς J 4:54.—διά w. gen. of place and εἰς Mk 7:31; ὁ … ἐρχόμενος διᾶ τῆς θύρας one who enters by the gate 10:2 (P⁷⁵).—μετά w. gen. of pers. ἵνα ἔλθῶ μετʼ αὐτοῦ ἐν τῇ δόξη τοῦ πατρὸς αὐτοῦ so that I might return with him in the glory of his Father AcPl Ha 10, 8. ἐν w. dat. of the thing w. which one comes Ro 15:29. ἐν ῥάβδῳ 1 Cor 4:21, also to denote the state of being in which one comes ἐν πνεύματι Lk 2:27; cp. Ro 15:32; w. dat. of the pers. who accompanies someone Jd 14.—ἐπί w. acc. of place over Mt 14:28, to (JosAs 26:5; ParJer 8:4; Jos., Ant. 7, 16; Just., D. 88, 3) Lk 19:5; Ac 12:10, 12; w. acc. of thing to (PTor I, 1; II, 29 [116 B.C.] ἔρχεσθαι ἐπὶ τὸ κριτήριον; Jos., Ant. 12, 395) Mt 3:7; Mk 11:13b; w. acc. of pers. to (ἐπὶ γυναῖκα Just., A I, 33, 3) J 19:33; Ac 24:8 v.l.; against Lk 14:31 (1 Macc 5:39 ἔρχ. ἐπί τινα εἰς πόλεμον; Jos., Ant. 7, 233; Mel., P. 17, 114).—κατά w. acc. of place to Lk 10:33; Ac 16:7; AcPl Ha 2, 5.—παρά w. acc. of place to Mt 15:29; w. gen. of pers. from Lk 8:49.—πρός w. acc. of pers. to (X., Mem. 1, 2, 27; En 106:4; JosAs 3:6; Jos., Ant. 2, 106; 11, 243; Just., D. 77, 4) Mt 3:14; 7:15; Mk 9:14; Lk 1:43; J 1:29, 47; 2 Cor 13:1 and oft. ἀπό τινος (gen. of pers.) πρός τινα 1 Th 3:6.

γ. w. an adverb of place ἄνωθεν ἔ. J 3:31. ἐκεῖ 18:3. ἐνθάδε 4:16. ὄπισθεν Mk 5:27. πόθεν (Jdth 10:12) J 3:8; 8:14; Rv 7:13. ποῦ Hb 11:8. ὧδε Mt 8:29; Ac 9:21 (ApcEsdr 5:10; ApcSed 9:4; cp. ParJer 7:16 ἐνταῦθα. The adv. w. a case funct. as prep. ἄχρι τινός Ac 11:5. ἐγγύς τινος Hv 4, 1, 9. ἕως τινός Lk 4:42 (ApcMos 34 ἐλθὲ ἕως ἐμοῦ).

δ. w. a case, without a prep.: dat. of pers. come to someone (Aeschyl., Prom. 358; Thu. 1, 13, 3; X., An. 7, 7, 30; BGU 1041, 16 [II A.D.] ὅτι ἔρχομαί σοι) Mt 21:5 (Zech 9:9); Rv 2:5, 16.

ε. The purpose of coming is expressed by an inf. (Eur., Med. 1270, also Palaeph. p. 62, 12; 1 Macc 16:22; Bel 40 Theod.; 1 Esdr 1:23; 5:63; TestSol 5 D ἦλθε θεάσασθαι; TestAbr B 5 p. 109, 21 [Stone p. 66] ἔρχομαι … κοιμηθῆναι; Just., D. 78, 7 ὸ̔ν ἐληλύθεισαν προσκυνῆσαι) Mt 2:2; 12:42; Mk 15:36; Lk 1:59; 3:12 al.; by a fut. ptc. (Hom. et al.) Mt 27:49; Ac 8:27; by a pres. ptc. Lk 13:6 (TestJob 9:8 αἰτοῦντες); by ἵνα J 10:10; 12:9b (TestJob 34:5; ApcMos 29); εἰς τοῦτο ἵνα Ac 9:21; διά τινα J 12:9a.

ζ. Single forms of ἔ. are used w. other verbs to denote that a person, in order to do someth., must first come to a certain place: in parataxis ἔρχεται καί, ἦλθεν καί etc. (Ex 19:7; 2 Km 13:36; 2 Esdr 5:16; JosAs 10:6; TestJob 8:3; ApcMos 37) Mt 13:19, 25; Mk 2:18; 4:15; 5:33; 6:29; 12:9; 14:37; Lk 8:12, 47; J 6:15; 11:48; 12:22; 19:38; 20:19, 26; 21:13; 3J 3; Rv 5:7; 17:1; 21:9. ἔρχου καὶ ἴδε J 1:46; 11:34. ἔρχεσθε καὶ ὄψεσθε 1:39. A ptc. of ἔ. followed by a finite verb ἐλθών (Hdt. 2, 115; LXX; TestJob 7:1; Just., D. 8, 4 al.) Mt 2:8; 8:7; 9:10, 18 (cp. εἷς 3b; προσέρχομαι 1a); 12:44; 14:12; 18:31; 27:64; 28:13; Mk 7:25; 12:14, 42; 14:45; 16:1; Ac 16:37, 39. ἐρχόμενος Lk 13:14; 16:21; 18:5. The participial constr. is best transl. come and. In some pass. ἐλθών is to be rendered when (someone) has come J 16:8; 2 Cor 12:20; Phil 1:27 (opp. ἀπών).—Instead of the transcription ]λη λυθεισα POxy 1081, 3, read after the Coptic SJCh 88, 19–89, 1: ἐ]ληλύθεισαν.

ⓑ of making an appearance come before the public, appear (cp. ἦλθον εἰς τόνδε τὸν κόσμον ‘I was born’ Ar. 1, 1).

α. of Jesus as Messiah Lk 3:16; J 4:25; 7:27, 31, who for this reason (on the basis of pass. like Ps 117:26; Hab 2:3; Da 7:13 Theod.) is called ὁ ἐρχόμενος Mt 11:3; Lk 7:19f; Hb 10:37 (Hab 2:3), or ὁ ἐρχόμενος ἐν ὀνόματι κυρίου Mt 21:9; 23:39; Mk 11:9; Lk 13:35; 19:38; J 12:13 (in all cases Ps 117:26); also in John, in whose writings the idea of Jesus having come heaven-sent to the earth is of considerable importance J 16:28: (ὁ προφήτης) ὁ ἐρχόμενος εἰς τ. κόσμον J 6:14; 11:27 (cp. ἐρχόμενος εἰς τ. κόσμον ἐπὶ τὸ ὄρος τῶν ἐλαιῶν ParJer 9:20). Of the appearance of Jesus among humans (s. Harnack, ‘Ich bin gekommen’: ZTK 22, 1912, 1–30; AFrövig, D. Sendungsbewusstsein Jesu u. d. Geist 1924, 129ff) Mt 11:19; Lk 7:34; J 5:43; 7:28; 8:42. Foll. by the inf. of purpose Mt 5:17; 10:34f; Lk 19:10. W. ἵνα foll. J 10:10b (ἦλθον, as here, Herm. Wr. 1, 30). W. εἰς τ. κόσμον and ἵνα foll. 12:46; 18:37; εἰς κρίμα, ἵνα 9:39; w. inf. foll. 1 Ti 1:15. ἔ. ἐν σαρκί come in the flesh 1J 4:2; 2J 7; B 5:10f. εἰς σάρκα AcPlCor 1:14. ἔ διʼ ὕδατος καὶ αἵματος 1J 5:6 w. the continuation ἐν τ. ὕδατι καὶ ἐν τ. αἵματι (on the mng. of the prep. s. B-D-F §223, 3; 198, 4). ὀπίσω w. gen. come after of Christ in relation to his forerunner Mt 3:11; Mk 1:7; J 1:15, 27, 30. The idea of coming is even plainer in connection w. the coming of the Human One (Son of Man), the return of Jesus fr. his heavenly home Mt 10:23; Ac 1:11 (opp. πορεύεσθαι); 1 Cor 4:5; 11:26; 2 Th 1:10 (Just., D. 28, 2 al.). W. ἐν τῇ δόξῃ Mt 16:27; 25:31; Mk 8:38; Lk 9:26 (cp. ἔνδοξος … ἐλεύσεται Just., D. 49, 2). ἐπὶ τ. νεφελῶν μετὰ δυνάμεως καὶ δόξης Mt 24:30 (Just., D. 31, 1). ἐν νεφέλαις, νεφέλῃ etc. Mk 13:26; Lk 21:27. ἐν τ. βασιλείᾳ αὐτοῦ in his kingdom Mt 16:28; Lk 23:42 v.l.

β. of forerunners of the Messiah and those who identify themselves as such: Elijah Mt 11:14; 17:10, 11, 12; Mk 9:11, 12, 13 (Just., D. 49, 1); John the Baptist Mt 11:18; Lk 7:33; J 1:31; w. εἰς μαρτυρίαν for testimony 1:7. Others, including false messiahs, false teachers, and an antichrist Mt 24:5; Mk 13:6; Lk 21:8 (ἐπὶ τ. ὀνόματί μου calling on my name); J 10:8; 2 Cor 11:4; 2 Pt 3:3; 1J 2:18.

② to proceed on a course, with destination in view, go (Hom. et al.; LXX) ὀπίσω τινός go with (lit. ‘after’) someone fig., of a disciple Mt 16:24; Mk 8:34 v.l.; Lk 9:23; 14:27. ἐπί τι go to someth. Mt 21:19; Mk 11:13a (w. indir. quest. foll.). πρός τινα Lk 15:20. σύν τινι J 21:3. ἔ. ὁδόν go on a journey (Hom. et al.) Lk 2:44. S. also 1bα above.

③ to change place or position, with implication of being brought, be brought (Hom. et al.; Thu. 6, 71, 2 χρήματα; Arrian, Anab. 2, 13, 5 ἀγγελία et al.) ὁ λύχνος the lamp is brought Mk 4:21. Sim. ἐλθούσης τ. ἐντολῆς when the commandment came Ro 7:9.

④ to take place, come

ⓐ of time

α. of temporal increments ἔρχονται ἡμέραι in future sense (1 Km 2:31; Am 8:11) Lk 23:29; Hb 8:8 (Jer 38:31); ἐλεύσονται ἡμ. Mt 9:15; Mk 2:20; Lk 5:35; 17:22; 21:6 (TestSol 13:7 C; Just., D. 40, 2). ἦλθεν ἡ ἡμέρα 22:7; Rv 6:17.—ἔρχεται ὥρα ὅτε the time is coming when J 4:21, 23; 5:25; 16:25; also ἔ. ὥρα ἐν ᾗ J 5:28; ἔ. ὥρα ἵνα 16:2, 32. ἦλθεν ἡ ὥρα the hour has come = the hour is here Mk 14:41b; J 16:4; Rv 14:7, 15; w. ἵνα foll. J 13:1 (ἥκω P66). ἐλήλυθεν ἡ ὥ. ἵνα 12:23; 16:32; without ἵνα 17:1; cp. 7:30; 8:20.—ἔρχεται νύξ 9:4 (Appian, Bell. Civ. 2, 40 §159 νυκτὸς ἐρχομένης). ἡμέρα κυρίου 1 Th 5:2. καιροί Ac 3:20 (GrBar 8:1 ὁ καιρός). τὸ πλήρωμα τ. χρόνου Gal 4:4.

β. of events and situations that are connected w. a certain time ὁ θερισμός J 4:35. ὁ γάμος τ. ἀρνίου Rv 19:7. ἡ κρίσις 18:10. So also the ptc. ἐρχόμενος coming, future, imminent: αἰὼν ἐ. (=הָעוֹלָם הַבָּא) the age to come Mk 10:30; Lk 18:30; ἑορτὴ ἐ. the coming festival Ac 18:21 v.l.; σάββατον ἐ. 13:44; ὀργὴ ἐ. the wrath which will be revealed (at the Judgment) 1 Th 1:10. τὰ ἐρχόμενα what is to come (Is 44:7 τὰ ἐπερχόμενα) J 16:13. Of God in Rv ὁ ὢν κ. ὁ ἦν κ. ὁ ἐρχόμενος 1:4, 8; 4:8.

ⓑ of events and circumstances

α. of natural or sensory phenomena (Hom. et al.; also TestAbr A 19 p. 102, 10 [Stone p. 52]; βροντῆς … καὶ ἀστραπῆς ἐλθούσης; ApcEsdr 5:7 νεφέλη) ποταμοί Mt 7:25, 27. κατακλυσμός Lk 17:27. λιμός Ac 7:11. Of rain ἔ. ἐπὶ τῆς γῆς come upon the earth Hb 6:7. Sim. of the coming down of birds fr. the air Mt 13:4, 32; Mk 4:4; of a voice resounding fr. heaven ἦλθεν φωνὴ ἐκ τ. οὐρανοῦ J 12:28 (Test Abr A 10 p. 88, 15 and 14 p. 94, 25 [Stone p. 24; p. 36]; Just., D. 88, 8; cp. Il. 10, 139; En 13:8; TestSol 1:3 VW; TestJob 3:1; ParJer 9:12; ApcEsdr 7:13).

β. of transcendent and moral-spiritual phenomena: of spiritual coming of God come, appear J 14:23; of Christ ibid. and vss. 3, 18, 28; of the Paraclete 15:26; 16:7, 13.—ἡ ἀποστασία 2 Th 2:3. ἡ βασιλεία τ. θεοῦ Mt 6:10; Lk 11:2 (MBurrows, JBL 74, ’55, 1–8); 17:20; 22:18 al.; 1 Cl 42:3.—τ. σκάνδαλα Mt 18:7; Lk 17:1. τὰ ἀγαθά Ro 3:8 (cp. Jer. 17:6). τὸ τέλειον 1 Cor 13:10. ἡ πίστις Gal 3:23, 25.

⑤ ἐ. in var. prepositional combinations ἔ. ἐκ τ. θλίψεως have suffered persecution Rv 7:14. ἔ. εἰς τὸ χεῖρον Mk 5:26 (Witkowski no. 36, 12=White no. 35 τοῦ παιδίου εἰς τὰ ἔσχατα ἐληλυθότος of a child in desperate circumstances; TestAbr A 20 p. 102, 27 [Stone p. 52] εἰς θάνατον ἔρχονται). εἰς τοσαύτην ἀπόνοιαν, ὥστε 1 Cl 46:7 (Hyperid. 2, 5 εἰς τοῦτο ἀπονοίας ἔ., ὥστε). εἰς πειρασμόν Mk 14:38 (cp. Himerius, Or. 48 [Or. 14], 19 εἰς ἐπιθυμίαν ἐλθεῖν). εἰς ἀπελεγμόν Ac 19:27. εἰς τὴν ὥραν ταύτην J 12:27. ἔ. εἰς κρίσιν submit to judgment (letter of Philip in Demosth. 12, 11; 16; ApcEsdr 2:26 ἔλθωμεν ὁμοῦ εἰς κρίσιν) 5:24. εἰς ἐπίγνωσιν 1 Ti 2:4; 2 Ti 3:7 (Polyb. 6, 9, 12; Appian, Mithr. 31 §123 ἔρχεσθαι ἐς γνῶσίν τινος; Cebes 12, 3 εἰς τὴν ἀληθινὴν παιδείαν ἐλθεῖν; TestSol 20:5 εἰς ἔννοιαν ἐλθεῖν; Just., D. 90, 1 οὐδʼ εἰς ἔννοιαν τούτου ἐλθεῖν). ἵνα ἔλθω εἰς τὴν ἐκ νεκρῶν ἀνάστασιν so that I might realize the resurrection of the dead (cp. ApcMos 10 εἰς τὴν ἡμέραν τῆς ἀναστάσεως) AcPlCor 2:35. εἰς φανερόν come to light Mk 4:22; Lk 8:17. εἰς προκοπήν result in furthering Phil 1:12 (cp. Wsd 15:5). ἔ. εἴς τι of the writer of a letter come to, i.e. deal with someth. (a new subject) 2 Cor 12:1 (cp. w. ἐπὶ Ar. 2:1 al.; Just., D. 42 ἐπὶ τὸν λόγον). εἰς ἑαυτόν come to oneself (=to one’s senses) (Diod S 13, 95, 2; Epict. 3, 1, 15; TestJos 3:9; GrBar 17:3; Sb 5763, 35) Lk 15:17. ἐπί τινα of serious misfortunes come over someone (Dt 28:15; Jos., Ant. 4, 128) J 18:4 (cp. PIand 21, 2 ἡμῶν τὰ ἐρχόμενα οὐκ οἶδα); tortures IRo 5:3; blood upon the murderers Mt 23:35; the Holy Spirit comes down upon someone (cp. Ezk 2:2; Just., D. 49, 7; 88, 1 ἐλεύσεσθαι ἐπʼ αὐτὸν τὰς δυνάμεις) Mt 3:16; Lk 11:2 v.l.; Ac 19:6; peace Mt 10:13; the wrath of God Eph 5:6; cp. Col 3:6; ἡ βασιλεία Lk 11:2 D; ἔ. πρὸς τ. Ἰησοῦν come to Jesus = become disciples of Jesus J 5:40; 6:35, 37, 44f, 65; πρὸς τ. πατέρα 14:6. ἔ. ὑπὸ τὸν ζυγόν 1 Cl 16:17 (cp. PsSol 18, 7f. ὑπὸ ῥάβδον παιδείας Χριστοῦ).—Not infreq. the pres. ἔρχομαι has the mng. of the fut.: Mt 17:11; Lk 12:54 (corresp. to καύσων ἔσται vs. 55); 19:13; J 14:3. Esp. also ἕως ἔρχομαι until I shall come J 21:22f; 1 Ti 4:13; Hs 5, 2, 2; 9, 10, 5; 6; 9, 11, 1. S. B-D-F §323; 383, 1; Rob. 869. S. also 4aα above.—B. 696. DELG. M-M. EDNT. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἔρχομαι
110 в лицо

I

• В ЛИЦО кому говорить что, называть кого чем, смеяться, лгать и т.п.

[PrepP; Invar; adv]

=====

⇒ (to say sth., call s.o. sth., laugh at s.o., lie to s.o. etc) openly, directly addressing the person involved:

- (right < straight>) to s.o.'s face;

- (tell s.o. sth.) face to face;

- (laugh) in s.o.'s face;

- [in refer, to lying] tell a boldfaced (barefaced) lie;

- lie through one's teeth.

     ♦ Она [Фанни Невская] - настоящая, с ней нельзя болтать, ей нельэя солгать, она заставляет говорить, как на исповеди. Она говорит в лицо то, что думает (Аллилуева 2). She [Fanny Nevskaya] was a real person. You couldn't just gossip with her, or lie to her. With her you spoke as if you were at confession. And she always said straight to your face what she thought (2a).

     ♦ Они лежали и говорили о чём придется, точно обкладывая то самое главное, хрупкое и ломкое, что было сказано, мягкими оберегающими пустяками. Когда лежишь, легче вести такой разговор: можно, закрыв глаза, сказать то, что в лицо говорить не решишься... (Распутин 2). They lay and talked about anything that came to mind, bolstering the most important thing, delicate and fragile, with soft padding trifles. It's always easier to have a conversation like that when you're lying down: you can say things with your eyes closed that you could never say to someone's face.. (2a)

II

• В ЛИЦО знать кого

[PrepP; Invar; adv]

=====

⇒ (to know s.o.) by his outward appearance (without being acquainted with him):

- X знает Y-а в лицо≈ X knows Y by sight;

- X knows what Y looks like;

- X would recognize Y.

     ♦ Митя хоть и знал этого купца в лицо, но знаком с ним не был и даже ни разу не говорил с ним (Достоевский 1). Though Mitya knew the merchant by sight, he was not acquainted with him and had never once spoken to him (1a).

     ♦ Вскоре Ольга Петровна знала уже всех в издательстве - и по фамилиям, и по должности, и в лицо: счетоводов, редакторов, техредов, курьерш (Чуковская 1). Soon Olga Petrovna knew everyone in the publishing house - their names, their jobs and what they looked like - ledger clerks, editors, technical editors, messengers (1a).

     ♦ Игорь Владимирович танцевал не так профессионально, как Левочка, но хорошо, на них [Игоря Владимировича и Варю] обращали внимание - он был известен, его знали в лицо (Рыбаков 2). Igor Vladimirovich danced very well, not as professionally as Lyova, but people watched as they [Igor Vladimirovich and Varya] danced. They recognized him (2a).

III

• СМОТРЕТЬ( ГЛЯДЕТЬ, ВЗГЛЯНУТЬ) ПРАВДЕ В ГЛАЗА (в ЛИЦО)

[VP: subj: human or collect; often infin with надо, нужно, будем etc]

=====

⇒ to see things or evaluate facts as they really are, look at things clearly, soberly:

- надо смотреть правде в глаза≈ we (you etc) must look the truth (straight) in the eye;

- we (you etc) must face (up to) the truth;

- we (you etc) must look the facts in the face;

- we (you etc) must face (the) facts;

- we (you etc) must face up to reality;

- we (you etc) must confront the truth;

- [in limited contexts] left (you might as well etc) face it.

     ♦ [Трофимов:] Продано ли сегодня имение или не продано - не все ли равно? С ним давно уже покончено, нет поворота назад... Надо хоть раз в жизни взглянуть правде прямо в глаза (Чехов 2). [Т..] Whether or not the estate is sold today -does it really matter? That's all done with long ago, there's no turning back. At least once in one's life one ought to look the truth straight in the eye (2a).

     ♦ "Нас казаки предали, не пошли за нами и не пойдут. Надо иметь мужество и смотреть правде в глаза, а не обольщаться дурацкими надеждами" (Шолохов 5). "The Cossacks have betrayed us. They didn't follow us then and they won't now. You've got to have the courage to face the truth, not comfort yourself with vain hopes (5a).

     ♦ Глянем правде в глаза. Его [мой роман] никто не читал (Булгаков 12)....No one, let's face it, had read it [my novel](12a).

Большой русско-английский фразеологический словарь > в лицо
111 recobrar

v.

to recover.

Reclamaron mucha tierra junto al mar They reclaimed a lot of land by the sea

* * *

recobrar

► verbo transitivo

1 (gen) to recover

2 (conocimiento, fuerzas, esperanzas) to regain; (aliento) to get back

3 (tiempo) to make up

4 MILITAR to recapture

► verbo pronominal recobrarse

1 (recuperarse) to recover (de, from), recuperate (de, from)

* * *

verb

to recover, regain, retrieve

* * *

1.

VT [+ salud] to recover, get back; [+ ciudad, fugitivo] to recapture; [+ amistad] to win back

recobrar las fuerzas — to get one's strength back

recobrar el conocimiento — to regain consciousness, come to

solo ha recobrado parte del dinero que le robaron — he has recovered only part of the money stolen from him

el país ha recobrado la calma — the country is calm again, calm has returned to the country

2.

See:

recobrarse

* * *
1.
verbo transitivo

a) < confianza> to regain; <salud/vista> to recover

recobrar el conocimiento or el sentido — to come to o round, to regain consciousness

recobrar las fuerzas — to recover one's strength

la ciudad recobró la normalidad — the city returned to normal

b) <dinero/botín/joyas> to recover, retrieve

c) <ciudad/plaza fuerte> to recapture
2.
recobrarse v pron

recobrarse DE algo — <de enfermedad/susto> to recover from something, get over something; < de pérdidas económicas> to recoup something

* * *

= recapture, recuperate, recoup, regain.

Ex. The success of the shilling part-issues of the 1840s prompted the appearance of shilling magazines carrying two or three serialized novels in each monthly number, and these in turn recaptured the bulk of the serial fiction market from the part-issues during the 1860s.

Ex. Competition with superstores has forced them to recuperate sales by focusing on specific areas.

Ex. If some records are acquired by only a limited number of libraries, it will be difficult to recoup the cost of creating and maintaining these records.

Ex. Once he regained his weight, he began to play like he did in 2006, when he won the tournament.

----

* recobrar el conocimiento = regain + Posesivo + consciousness.

* recobrar el sentido = regain + Posesivo + consciousness.

* recobrar energía = get + a second wind.

* recobrar entusiasmo = develop + renewed enthusiasm.

* recobrar fuerza = gather + Reflexivo.

* recobrar la energía = regain + Posesivo + strength.

* recobrar la fuerza = regain + Posesivo + strength.

* recobrar la salud = regain + Posesivo + health.

* recobrarse = pick up + the pieces.

* recobrarse de un golpe = lick + Posesivo + wounds.

* * *
1.
verbo transitivo

a) < confianza> to regain; <salud/vista> to recover

recobrar el conocimiento or el sentido — to come to o round, to regain consciousness

recobrar las fuerzas — to recover one's strength

la ciudad recobró la normalidad — the city returned to normal

b) <dinero/botín/joyas> to recover, retrieve

c) <ciudad/plaza fuerte> to recapture
2.
recobrarse v pron

recobrarse DE algo — <de enfermedad/susto> to recover from something, get over something; < de pérdidas económicas> to recoup something

* * *

= recapture, recuperate, recoup, regain.

Ex: The success of the shilling part-issues of the 1840s prompted the appearance of shilling magazines carrying two or three serialized novels in each monthly number, and these in turn recaptured the bulk of the serial fiction market from the part-issues during the 1860s.

Ex: Competition with superstores has forced them to recuperate sales by focusing on specific areas.

Ex: If some records are acquired by only a limited number of libraries, it will be difficult to recoup the cost of creating and maintaining these records.

Ex: Once he regained his weight, he began to play like he did in 2006, when he won the tournament.

* recobrar el conocimiento = regain + Posesivo + consciousness.

* recobrar el sentido = regain + Posesivo + consciousness.

* recobrar energía = get + a second wind.

* recobrar entusiasmo = develop + renewed enthusiasm.

* recobrar fuerza = gather + Reflexivo.

* recobrar la energía = regain + Posesivo + strength.

* recobrar la fuerza = regain + Posesivo + strength.

* recobrar la salud = regain + Posesivo + health.

* recobrarse = pick up + the pieces.

* recobrarse de un golpe = lick + Posesivo + wounds.

* * *

recobrar [A1 ]

vt

1 ‹confianza› to regain; ‹salud› to recover

nunca recobró la confianza en sí mismo he never regained his self-confidence

cuando recobró la vista when she recovered her sight

cuando recobré el conocimiento or el sentido when I came to o round, when I regained consciousness

tuvo que sentarse un rato para recobrar las fuerzas/el aliento she had to sit down for a while to get her strength/breath back

la ciudad recobró ayer la normalidad the city returned to normal yesterday

2 ‹dinero/botín/joyas› to recover, retrieve

3 ‹ciudad/plaza fuerte› to recapture, retake

■ recobrarse

v pron

1 (recuperarse) recobrarse DE algo ‹de una enfermedad› to recover FROM sth, get over sth, recuperate FROM sth ( frml); ‹de un susto› to recover FROM sth, get over sth

2 ( Econ, Fin) recobrarse DE algo to recoup sth

* * *

recobrar ( conjugate recobrar) verbo transitivo
a) ‹confianza/conocimiento› to regain;

‹salud/vista› to recover;
◊ recobrar las fuerzas to recover one's strength

b) ‹dinero/botín/joyas› to recover, retrieve

c) ‹ciudad/plaza fuerte› to recapture

recobrarse verbo pronominal recobrarse DE algo ‹de enfermedad/susto› to recover from sth, get over sth;
‹ de pérdidas económicas› to recoup sth
recobrar verbo transitivo
1 (un objeto) to recover, retrieve
2 (la salud, un sentido, etc) to recover, regain: espera, tengo que recobrar el aliento, wait, I have to get my breath back
' recobrar' also found in these entries:
Spanish:
conciencia
- conocimiento
- habla
- reanimarse
- sanar
- sentida
- sentido
- reanimar
English:
recover
- regain
- repossess
- compose
- get
- rally
- strength

* * *

recobrar

♦ vt
[recuperar] to recover;
recobrar el tiempo perdido to make up for lost time;

recobrar el conocimiento o [m5] el sentido to regain consciousness, to come round;

recobrar el juicio to regain one's sanity;

la región ha recobrado la calma tras los disturbios peace has returned to the area after the disturbances

♦ See also the pronominal verb recobrarse

* * *

recobrar

v/t recover;

recobrar el conocimiento regain consciousness, come around;

recobrar las fuerzas get one’s strength back

* * *

recobrar vt

: to recover, to regain

♦ See also the reflexive verb recobrarse

* * *

recobrar vb to recover

se ha recobrado de su enfermedad he's recovered from his illness

recobrar el aliento to get your breath back

recobrar el conocimiento to come round [pt. came; pp. come]

Spanish-English dictionary > recobrar
112 तिलकः _tilakḥ

तिलकः [तिल्-क्वुन्, तिल इवार्थे स्वल्पे वा कन् वा]

1 A species of tree with beautiful flowers; Rām.2.94.9; आक्रान्ता तिलकक्रियापि तिलकैर्लीनद्विरेफाञ्जनैः M.3,5; न खलु शोभयति स्म वनस्थलीं न तिलकस्तिलकः प्रमदामिव R.9.41. Kālidāsa describes the beauty of this tree as being akin to that of the saffron-mark on the forehead of a woman. The name suggests a relation to tila. the sesame plant, Sesamum indicum Linn. Now this plant has got flowers that have got a very pretty appearance. It is a shrub and not a tree. It grows four to five feet in height. Its flower has five petals. The lower petal is the longest. In wild variety there is a promiment spot on the longest petal which is highly suggestive of the saffron-mark on the forehead of a woman.

-2 A freckle or natural mark under the skin.

-3 The sesamum tree.

-कः, -कम् 1 A mark made with sandalwood or unguents &c.; मुखे मधुश्री- स्तिलकं प्रकाश्य Ku.3.3; कस्तूरिकातिलकमालि विधाय सायम् Bv.2.4;1.121.

-2 The ornament of anything (used at the end of comp. in the sense of 'best', 'chief' or 'distinguished'); कुल˚; जीवलोक˚ Māl.9.21; यस्य न विपदि विषादः संपदि हर्षो रणे न भीरुत्वम् । तं भुवनत्रयतिलकं जनयति जननी सुतं विरलम् ॥ Pt.1.15.

-3 The burden of a song (ध्रुवक).

-का A kind of necklace.

-कम् 1 The bladder.

-2 The right lung.

-3 A kind of salt.

-4 A kind of disease, the appearance of dark spots on the skin without any inflammation.

-5 Alliteration.

-Comp. -आश्रयः the forehead.

Sanskrit-English dictionary > तिलकः _tilakḥ
113 High Draft

HIGH DRAFT
The term "High Draft" came into prominence in 1913 with the appearance in Spain of the Casablancas mechanism for drafting in cotton spinning. This mechanism, owing to an increased and improved control over the fibres, was capable of drafts about four times higher than the normal. The new method was called " high draft " to distinguish it from the existing method which only gave usual or " low " drafts. Since 1913 many other high draft systems have been introduced, all aiming at controlling the fibres - particularly the shorter ones - as much and as adequately as possible. The utilisation of these improved methods of fibre control has other important advantages besides the saving in machinery and labour accruing from the higher drafts performed. The strength of the yarn is generally increased and its appearance improved. A good high draft system will also spin finer counts from a given cotton, or a standard quality of yarn from a lower and cheaper cotton. The adoption of the high drafting principle has been an important feature in the progress of cotton spinning machinery in recent years, and - almost without exception - new machines are now supplied by all textile machinists with high drafting on.

Dictionary of the English textile terms > High Draft
114 königlich

I Adj.

1. royal; Haltung etc.: regal, kingly; Seine / Ihre königliche Hoheit His / Her Royal Highness

2. (großzügig) Geschenk, Belohnung etc.: princely, handsome; Bewirtung: lavish; Mahl: sumptuous

3. umg. tremendous

II Adv.:

1. jemanden königlich bewirten entertain s.o. lavishly; er wurde königlich belohnt / beschenkt he was handsomely ( oder richly) rewarded / was showered with presents

2. umg. tremendously, immensely; sich königlich amüsieren have a marvel(l)ous time; sich königlich freuen be as pleased as Punch

* * *

kingly; royal; regal; queenly

* * *
kö|nig|lich ['køːnIklɪç]
1. adj
royal; Auftreten, Stolz etc auch regal; Geschenk, Gehalt princely
das kö́nigliche Spiel — chess, the royal game, the game of kings

Seine/Ihre Königliche Hoheit — His/Her Royal Highness

kö́niglich-preußisch/bayrisch — Royal Prussian/Bavarian

2. adv

1) (inf = köstlich, ungeheuer)

sich kö́niglich freuen — to be as pleased as Punch (inf)

sich kö́niglich amüsieren — to have the time of one's life (inf)

2) (= fürstlich) bewirten like royalty; belohnen richly

* * *

1) (of, relating to, or suitable for a king: kingly robes; a kingly feast.) kingly

2) regally

3) (of, like, or suitable for, a king or queen: She has a regal appearance; regal robes.) regal

4) royally

5) (of, concerning etc a king, queen etc: the royal family; His Royal Highness Prince Charles.) royal

6) (magnificent: a royal feast.) royal

* * *

kö·nig·lich

[ˈkø:nɪklɪç]

I. adj

1. (dem König gehörend) royal

2. (großzügig) generous, handsome

II. adv

1. (fam: köstlich) enormously

▪ sich akk \königlich amüsieren to have a whale of a time

2. (großzügig) generously, handsomely

* * *
1.
Adjektiv

1) nicht präd. royal

2) (vornehm) regal

3) (reichlich) princely < gift, salary, wage>; lavish < hospitality>

4) (ugs.): (außerordentlich) tremendous (coll.) < fun>
2.
adverbial

1) (reichlich) < entertain> lavishly; < pay> handsomely

königlich beschenkt werden — be showered with lavish presents

2) (ugs.): (außerordentlich) < enjoy oneself> immensely (coll.)

* * *

königlich

A. adj

1. royal; Haltung etc: regal, kingly;

Seine/Ihre königliche Hoheit His/Her Royal Highness

2. (großzügig) Geschenk, Belohnung etc: princely, handsome; Bewirtung: lavish; Mahl: sumptuous

3. umg tremendous

B. adv:

1.

jemanden königlich bewirten entertain sb lavishly;

er wurde königlich belohnt/beschenkt he was handsomely ( oder richly) rewarded/was showered with presents

2. umg tremendously, immensely;

sich königlich amüsieren have a marvel(l)ous time;

sich königlich freuen be as pleased as Punch

* * *
1.
Adjektiv

1) nicht präd. royal

2) (vornehm) regal

3) (reichlich) princely <gift, salary, wage>; lavish < hospitality>

4) (ugs.): (außerordentlich) tremendous (coll.) < fun>
2.
adverbial

1) (reichlich) < entertain> lavishly; < pay> handsomely

königlich beschenkt werden — be showered with lavish presents

2) (ugs.): (außerordentlich) < enjoy oneself> immensely (coll.)

* * *

adj.

kinglike adj.

kingly adj.

queenlike adj.

queenly adj.

regal adj.

royal adj. adv.

regally adv.

royally adv.

sovereignly adv.

Deutsch-Englisch Wörterbuch > königlich
115 εἶδος

εἶδος, ους, τό (Hom.+.—CRitter, Neue Unters. über Plato 1910, 228–320)

① the shape and structure of someth. as it appears to someone, form, outward appearance (X., Cyr. 1, 2, 1; Pla., Symp. 210b; Philostrat., Ep. 51; Gen 41:2–4; Ezk 1:26; Philo; Jos., Ant. 6, 296; TestSim 5:1; Mel., P. 47, 334 [Perler]) σωματικῷ εἴδει in bodily form Lk 3:22; cp. GEb 18, 36 (Just., D. 88, 4 ἐν εἴδει περιστερᾶς and oft.). τὸ εἶδος τοῦ προσώπου αὐτοῦ the appearance of his face Lk 9:29 (ApcEsdr 4:29 p. 29, 3 Tdf.). Of God (cp. Ex 24:17; Theoph. Ant. 1, 3 [p. 62, 8]) εἶδος αὐτοῦ (w. φωνή) J 5:37. Of the form of polytheists’ gods Dg 2:1. οὐκ ἔχειν εἶδος have no comeliness 1 Cl 16:3 (Is 53:2). τὸ πῦρ καμάρας εἶδος ποιῆσαν formed the shape of a vaulted room MPol 15:2.

② a variety of someth., kind (X., Pla. et al.; PTebt 58, 20f [111 B.C.]; PFay 34, 6; POxy 905, 6; Sir 23:16; 25:2; Philo; Jos., Ant. 10, 37 πᾶν εἶδος πονηρίας; Just., Tat., Ath. [here the ‘form’ of matter]) ἀπὸ παντὸς εἴδους πονηροῦ fr. every kind of evil 1 Th 5:22 (Unknown Sayings, p. 92 [money-changing?])

③ the act of looking/seeing, seeing, sight (Num 12:8; Ps.-Clem., Hom. 17, 18 στόμα κατὰ στόμα, ἐν εἴδει καὶ οὐ διʼ ὁραμάτων καὶ ἐνυπνίων. So also the interpr. of 2 Cor 5:7 in Severian of Gabala [Pauluskomm. aus d. griech. Kirche ed. KStaab ’33, 291] and in Theodoret III 314 Noesselt) διὰ πίστεως, οὐ διὰ εἴδους by faith, not by sight 2 Cor 5:7 (the same contrast betw. πιστεύειν and ἰδεῖν [s. εἶδον 1a] also J 20:29).—PBrommer, ΕΙΔΟΣ et ΙΔΕΑ ’40. DELG and Frisk. B. 874. EDNT. M-M. TW.

Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > εἶδος
116 sisto

sisto, stĭti (Charis. p. 220, and Diom. p. 369, give steti for both sisto and sto, confining stiti to the compounds of both. But steti, as perfect of sisto, is late jurid. Lat., and perh. dub.;
for steterant,
Verg. A. 3, 110;
steterint,
id. ib. 3, 403; Liv. 8, 32, 12, belong to stare; cf. also Gell. 2, 14, 1 sqq.; and v. Neue, Formenl. 2, 461 sq.), stătum [root stă, strengthened by reduplication; cf. histêmi], used in two general senses, I. To cause to stand, place, = colloco, pono; II. To stand, be placed, = sto.
I.
Sistere, in gen., = collocare (in class. prose only in the partic. uses, v. A. 4. C. and D., infra).
A.
Causative, with acc.
1.
To place = facere ut stet; constr. with in and abl., with abl. alone, and with ad, super, etc., and acc.:
O qui me gelidis in vallibus Haemi Sistat,
Verg. G. 2, 489:
tertia lux classem Cretaeis sistet in oris,
id. A. 3, 117 (classis stat;
v. sto): inque tuo celerem litore siste gradum,
Ov. H. 13, 102 (cf. infra, III. 2. A.):
jaculum clamanti (al. clamantis) sistit in ore,
plants the dart in his face, Verg. A. 10, 323:
disponit quas in fronte manus, medio quas robore sistat,
Stat. Th. 7, 393:
(equum ligneum) sacratā sistimus arā,
Verg. A. 2, 245:
aeternis potius me pruinis siste,
Stat. Th. 4, 395: ut stata (est) lux pelago, as soon as light was set ( shone) on the sea, id. ib. 5, 476:
victima Sistitur ante aras,
Ov. M. 15, 132:
quam (suem) Aeneas ubi... sistit ad aram,
Verg. A. 8, 85:
post haec Sistitur crater,
Ov. M. 8, 669: vestigia in altero (monte) sisti (non posse), that no footprints can be placed ( made) on the other mountain, Plin. 2, 96, 98, § 211:
cohortes expeditas super caput hostium sistit,
Tac. H. 3, 77; cf. id. A. 12, 13; Stat. Th. 4, 445; Sil. 4, 612. —
2.
To place, as the result of guidance or conveyance; hence, to convey, to send, lead, take, conduct to, = facere ut veniat; constr. with in and abl., with abl. alone, and with advv. of place: officio meo ripā sistetur in illā Haec, will be carried by me to, etc., Ov. M. 9, 109:
terrā sistēre petitā,
id. ib. 3, 635:
(vos) facili jam tramite sistam,
Verg. A. 6, 676:
ut eum in Syriā aut Aegypto sisterent orabat,
to convey him to, Tac. H. 2, 9.—So with hic (= in with abl.) or huc (= in with acc.):
hic siste patrem,
Sen. Phoen. 121:
Annam huc siste sororem,
Verg. A. 4, 634.—
3.
To place an army in order of battle, draw up, = instruere:
aciem in litore sistit,
Verg. A. 10, 309; cf.:
sistere tertiam decimam legionem in ipso aggere jubet,
Tac. H. 3, 21.—
4.
Se sistere = to betake one's self, to present one's self, to come (so twice in Cicero's letters):
des operam, id quod mihi affirmasti, ut te ante Kal. Jan., ubicumque erimus, sistas,
Cic. Att. 3, 25:
te vegetum nobis in Graeciā sistas,
id. ib. 10, 16, 6 (cf. infra, E.):
hic dea se primum rapido pulcherrima nisu Sistit,
Verg. A. 11, 853.—
5.
With two acc. (cf.: praesto, reddo) = to cause to be in a certain condition, to place, etc.; often with dat. of interest (ante- and post-class., and poet.; cf.
supra, 4.): ego vos salvos sistam,
I will place you in safety, see you to a safe place, Plaut. Rud. 4, 4, 5:
omnia salva sistentur tibi,
all will be returned to you in good order, id. ib. 5, 3, 3; so,
suam rem sibi salvam sistam,
id. Poen. 5, 2, 123; cf.:
rectius tacitas tibi res sistam, quam quod dictum est mutae mulieri,
will keep your secrets, id. ib. 4, 2, 54:
neque (dotem) incolumem sistere illi, et detraxe autument,
that you deliver it entire to her, id. Trin. 3, 3, 15:
cum te reducem aetas prospera sistet,
Cat. 64, 238: tu modo servitio vacuum me siste (= praesta) superbo, set me free from, Prop. 4, 16 (3, 17), 42:
tutum patrio te limine sistam,
will see you safe home, Verg. A. 2, 620:
praedā onustos triumphantesque mecum domos reduces sistatis,
Liv. 29, 27, 3 Weissenb. ad loc.:
Pelasgis siste levem campum,
Stat. Th. 8, 328:
modo se isdem in terris victorem sisterent,
Tac. A. 2, 14:
operā tuā sistas hunc nobis sanum atque validum,
give him back to us, safe and sound, Gell. 18, 10, 7: ita mihi salvam ac sospitem rempublicam sistere in suā sede liceat, Aug. ap. Suet. Aug. 28.—
b.
Neutr, with double nom., = exsistere, to be, to become: judex extremae sistet vitaeque necisque, he will become a judge, etc., Manil. 4, 548 (dub.):
tempora quod sistant propriis parentia signis,
id. 3, 529 (dub.; al. sic stant; cf. infra, II.).—
B.
As neuter verb, to stand, rest, be placed, lie ( poet.);
constr. like sto: ne quis mihi obstiterit obviam, nam qui obstiterit, ore sistet,
will lie on his face, Plaut. Capt. 4, 2, 13 Brix ad loc.: (nemo sit) tantā gloriā... quin cadat, quin capite sistat, will be placed or stand on his head, id. Curc. 2, 3, 8:
ibi crebro, credo, capite sistebant cadi,
id. Mil. 3, 2, 36 Lorenz (Brix, hoc illi crebro capite):
ipsum si quicquam posse in se sistere credis,
to rest upon itself, Lucr. 1, 1057:
neque posse in terrā sistere terram,
nor can the earth rest upon itself, id. 2, 603:
at conlectus aquae... qui lapides inter sistit per strata viarum,
id. 4, 415:
incerti quo fata ferant, ubi sistere detur,
to rest, to stay, Verg. A. 3, 7; cf.:
quaesitisque diu terris, ubi sistere detur,
Ov. M. 1, 307. —
C.
As jurid. term.
1.
In both a causative and neuter sense = to produce in court, or to appear in court after being bound over by the judge or by promise to the adversary (vadimonium); constr. either absol. or with the dat. of the adversary to whom the promise is made (alicui sisti), to appear upon somebody's demand; also, in judicio sisti. The present active is either used reflexively (se sistere = to appear), or with a transitive object (sistere aliquem = to produce in court one in whose behalf the promise has been made). The present passive, sisti, sistendus, sistitur, = to appear or to be produced. The perfect act., stiti, stitisse, rarely the perfect passive, status sum, = to have appeared, I appeared. So in all periods of the language:
cum autem in jus vocatus fuerit adversarius, ni eo die finitum fuerit negotium, vadimonium ei faciendum est, id est ut promittat se certo die sisti,
Gai. 4, 184:
fit ut Alfenus promittat, Naevio sisti Quinctium,
that Quinctius would be forthcoming upon Naevius's complaint, Cic. Quint. 21, 67; cf. id. ib. 8, 30 (v. infra, B.):
testificatur, P. Quinctium non stitisse, et se stitisse,
id. ib. 6, 25:
quin puellam sistendam promittat (= fore ut puella sistatur in judicio),
Liv. 3, 45, 3:
interrogavit quisquam, in quem diem locumque vadimonium promitti juberet, et Scipio manum ad ipsam oppidi, quod obsidebatur, arcem protendens: Perendie sese sistant illo in loco,
Gell. 7, 1, 10:
si quis quendam in judicio sisti promiserit, in eādem causā eum debet sistere,
Dig. 2, 11, 11:
si servum in eādem causā sistere promiserit, et liber factus sistatur,... non recte sistitur,
ib. 2, 9, 5:
sed si statu liberum sisti promissum sit, in eādem causā sisti videtur, quamvis liber sistatur,
ib. 2, 9, 6:
cum quis in judicio sisti promiserit, neque adjecerit poenam si status non esset,
ib. 2, 6, 4:
si quis in judicio secundum suam promissionem non stitit,
ib. 2, 11, 2, § 1; cf. ib. 2, 5, 1; 2, 8, 2; 2, 11, 2, § 3.—
2.
Vadimonium sistere, to present one's self in court, thus keeping the solemn engagement (vadimonium) made to that effect; lit., to make the vadimonium stand, i. e. effective, opp. deserere vadimonium = not to appear, to forfeit the vadimonium. The phrase does not occur in the jurists of the Pandects, the institution of the vadimonium being abolished by Marcus Aurelius. It is found in the following three places only: quid si vadimonium capite obvoluto stitisses? Cat. ap. Gell. 2, 14, 1: ut Quinctium sisti Alfenus promitteret. Venit Romam Quinctius;
vadimonium sistit,
Cic. Quint. 8, 30:
ut nullum illa stiterit vadimonium sine Attico,
Nep. Att. 9; Gai. 4, 185; cf. diem sistere under status, P. a. infra.—
D.
Transf., out of judicial usage, in gen., = to appear or present one's self, quasi ex vadimonio; constr. absol. or with dat. of the person entitled to demand the appearance:
ubi tu es qui me vadatus's Veneriis vadimoniis? Sisto ego tibi me, et mihi contra itidem ted ut sistas suadeo (of a lover's appointment),
Plaut. Curc. 1, 3, 5; so,
tibi amatorem illum alacrem vadimonio sistam,
produce, App. M. 9, p. 227, 14:
nam promisimus carnufici aut talentum magnum, aut hunc hodie sistere,
Plaut. Rud. 3, 4, 73:
vas factus est alter ejus sistendi, ut si ille non revertisset, moriendum esset sibi,
Cic. Off. 3, 10, 45. —
E.
Fana sistere, acc. to Festus anciently used, either = to place ( secure and fix places for) temples in founding a city, or to place the couches in the lectisternia:
sistere fana, cum in urbe condendā dicitur, significat loca in oppido futurorum fanorum constituere: quamquam Antistius Labeo, in commentario XV. juris pontificii ait fana sistere esse lectisternia certis locis et diebus habere,
Fest. p. 267 Lind. To this usage Plaut. perh. alludes:
apud illas aedis sistendae mihi sunt sycophantiae,
the place about that house I must make the scene of my tricks, Plaut. Trin. 4, 2, 25.—
F.
Sistere monumenta, etc., or sistere alone, to erect statues, etc. (= statuere; post-class. and rare;
mostly in Tac.): ut apud Palatium effigies eorum sisteret,
Tac. A. 15, 72:
cum Augustus sibi templum sisti non prohibuisset,
id. ib. 4 37:
at Romae tropaea de Parthis arcusque sistebantur,
id. ib. 15, 18:
monuere ut... templum iisdem vestigiis sisteretur,
id. H. 4, 53:
sistere monumenta,
Aus. Ep. 24, 55: Ast ego te... Carthaginis arce Marmoreis sistam templis (cf. histanai tina), Sil. 8, 231; v. statuo.
II.
Sistere = to cause what is tottering or loose to stand firm, to support or fasten; and neutr., to stand firm.
A.
Causative (rare;
perh. not in class. prose) = stabilire: sucus... mobilis (dentes) sistit,
Plin. 20, 3, 8, § 15; and trop.: hic (Marcellus) rem Romanam magno turbante tumultu Sistet (cf.: respublica stat;
v. sto),
Verg. A. 6, 858; cf.:
non ita civitatem aegram esse, ut consuetis remediis sisti posset,
Liv. 3, 20, 8 (where sisti may be impers.; v. infra, III. C.).—
B.
Neutr., to stand firm, to last, = stare:
nec mortale genus, nec divum corpora sancta Exiguom possent horai sistere tempus,
Lucr. 1, 1016: qui rem publicam sistere negat posse, nisi ad equestrem ordinem judicia referantur, Cotta ap. Cic. Verr. 2, 3, 96, § 223.—
2.
Neutr., to stand firm, to resist:
nec quicquam Teucros Sustentare valet telis, aut sistere contra,
Verg. A. 11, 873; so with dat. = resistere:
donec Galba, inruenti turbae neque aetate neque corpore sistens, sella levaretur,
Tac. H. 1, 35; cf. sisti = resistere, III. B. 1. f. infra.
III.
Sistere = to stand still, and to cause to stand still.
A.
Neutr. = stare (rare; in Varr., Tac., and the poets).
a.
To stand still:
solstitium dictum est quod sol eo die sistere videatur,
Varr. L. L. 5, p. 53 (Bip.):
sistunt amnes,
Verg. G. 1, 479:
incurrit, errat, sistit,
Sen. Herc. Oet. 248.—
b.
To remain, stop:
Siste! Quo praeceps ruis?
Sen. Thyest. 77; id. Oedip. 1050:
vis tu quidem istum intra locum sistere?
will you remain in that position? Tac. A. 4, 40.—
c.
Trop., to stop, not to go any farther:
depunge, ubi sistam,
Pers. 6, 79:
nec in Hectore tracto sistere,
to stop at the dragging of Hector, Stat. Achill. 1, 7.—
d.
To cease (dub.):
hactenus sistat nefas' pius est,
if his crime ceases here, he will be pious, Sen. Thyest. 744 (perh. act., to stop, end).—
B.
Causative (not ante-Aug.; freq. in Tac., Plin., and the poets).
1.
To arrest, stop, check an advancing motion.
a.
With gradum:
plano sistit uterque gradum,
arrest their steps, Prop. 5 (4), 10, 36; Verg. A. 6, 465:
siste properantem gradum,
Sen. Herc. Fur. 772:
repente sistunt gradum,
Curt. 4, 6, 14. —With pedem, Ov. R. Am. 80.—
b.
With fugam, to stop, stay, check, stem, arrest the flight:
fugam foedam siste,
Liv. 1, 12, 5:
si periculo suo fugam sistere posset,
id. 30, 12, 1; so Curt. 8, 14, 37; 4, 16, 2; 8, 3, 2; Tac. A. 12, 39.—
c.
Of vehicles, horses, etc.:
esseda siste,
Prop. 2, 1, 76:
equos,
Verg. A. 12, 355:
quadrijugos,
Stat. Achill. 2, 429; so id. Th. 5, 364.—
d.
With iter, to arrest the advance of an army, to halt:
exercitus iter sistit,
Tac. H. 3, 50.—
e.
With bellum, to halt (cf. infra, D.):
Aquilejae sisti bellum expectarique Mucianum jubebat,
Tac. H. 3, [p. 1712] 8.—
f.
Of living objects, in gen.
(α).
To arrest their course, make them halt:
aegre coercitam legionem Bedriaci sistit,
Tac. H. 2, 23:
festinantia sistens Fata,
staying the hurrying Fates, Stat. S. 3, 4, 24.—So, se sistere with ab, to desist from:
non prius se ab effuso cursu sistunt,
Liv. 6, 29, 3; hence, to arrest by wounding, i. e. to wound or kill:
aliquem cuspide,
Sil. 1, 382; 1, 163; so,
cervum vulnere sistere,
id. 2, 78.—
(β).
To stop a hostile attack of persons, to resist them, ward them off:
ut non sisterent modo Sabinas legiones, sed in fugam averterent,
Liv. 1, 37, 3:
ibi integrae vires sistunt invehentem se jam Samnitem,
id. 10, 14, 18:
nec sisti vis hostium poterat,
Curt. 5, 3, 11:
nec sisti poterant scandentes,
Tac. H. 3, 71; 5, 21. —
g.
Trop., to stop the advance of prices:
pretia augeri in dies, nec mediocribus remediis sisti posse,
Tac. A. 3, 52.—
2.
To arrest the motion of fluids.
a.
Of water:
sistere aquam fluviis,
Verg. A. 4, 489:
amnis, siste parumper aquas,
Ov. Am. 3, 6, 2:
quae concita flumina sistunt,
id. M. 7, 154:
sistito infestum mare,
calm, Sen. Agam. 523; cf. Ov. M. 7, 200; id. H. 6, 87; Plin. 28, 8, 29, § 118.—
b.
Of blood and secretions:
(ea) quibus sistitur sanguis parari jubet,
Tac. A. 15, 54:
sanguinem,
Plin. 20, 7, 25, § 59; 28, 18, 73, § 239; 27, 4, 5, § 18:
haemorrhoidum abundantiam,
id. 27, 4, 5, § 19:
fluctiones,
id. 20, 8, 27, § 71, 34, 10, 23, § 105; 35, 17, 57, § 195:
nomas,
id. 30, 13, 39, § 116; 24, 16, 94, § 151:
mensis,
id. 23, 6, 60, § 112:
vomitiones,
id. 20, 20, 81, § 213:
alvum bubus,
id. 18, 16, 42, § 143:
alvum,
stop the bowels, id. 23, 6, 60, § 113; 22, 25, 59, § 126; 20, 5, 18, § 37:
ventrem,
id. 20, 23, 96, § 256; Mart. 13, 116.—
3.
To arrest the motion of life, make rigid:
ille oculos sistit,
Stat. Th. 2, 539.—
4.
To end, put an end to (= finem facere alicui rei); pass., to cease:
querelas,
Ov. M. 7, 711:
fletus,
id. ib. 14, 835:
lacrimas,
id. F. 1, 367; 480; 6, 154:
minas,
id. Tr. 1, 2, 60:
opus,
id. H. 16 (17), 266; id. M. 3, 153:
labores,
id. ib. 5, 490:
furorem,
Stat. Th. 5, 663:
furialem impetum,
Sen. Med. 157; id. Agam. 203:
pace tamen sisti bellum placet,
Ov. M. 14, 803:
antequam summa dies spectacula sistat,
id. F. 4, 387:
sitim sistere,
to allay, id. P. 3, 1, 18:
nec primo in limine sistit conatus scelerum,
suppresses, Stat. S. 5, 2, 86:
ruinas,
to stop destruction, Plin. Pan. 50, 4:
ventum,
to ward off, turn the wind, id. Ep. 2, 17, 17;
(motus terrae) non ante quadraginta dies sistuntur, = desinunt,
Plin. 2, 82, 84, § 198.—
5.
Sistere with intra = to confine, keep within:
transgresso jam Alpes Caecina, quem sisti intra Gallias posse speraverant,
Tac. H. 2, 11:
dum populatio lucem intra sisteretur,
provided the raids were confined to day-time, id. A. 4, 48. —
C.
Impers. and trop., to arrest or avoid an impending misfortune, or to stand, i. e. to endure; generally in the form sisti non potest (more rarely: sisti potest) = it cannot be endured, a disaster cannot be avoided or met (once in Plaut.; freq. in Liv.; sometimes in Tac.; cf., in gen., Brix ad Plaut. Trin. 720; Drak. ad Liv. 3, 16, 4; Weissenb. ad Liv. 2, 29, 8; Gronov. ad Liv. 4, 12, 6; Beneke ad Just. 11, 1, 6).
1.
Without a subject, res or a noun of general import being understood:
quid ego nunc agam, nisi ut clipeum ad dorsum accommodem, etc.? Non sisti potest,
it is intolerable, Plaut. Trin. 3, 2, 94:
totam plebem aere alieno demersam esse, nec sisti posse nisi omnibus consulatur,
Liv. 2, 29, 8:
si domestica seditio adiciatur, sisti non posse,
the situation will be desperate, id. 45, 19, 3:
si quem similem priore anno dedissent, non potuisse sisti,
id. 3, 9, 8:
vixque concordiā sisti videbatur,
that the crisis could scarcely be met, even by harmonious action, id. 3, 16, 4:
qualicunque urbis statu, manente disciplinā militari sisti potuisse,
these evils were endurable, id. 2, 44, 10: exercitum gravi morbo affectari, nec sisti potuisse ni, etc., it would have ended in disaster, if not, etc., id. 29, 10, 1:
qui omnes populi si pariter deficiant, sisti nullo modo posse,
Just. 11, 1, 6 Gronov. ad loc.; cf. Liv. 3, 20, 8 supra, II. A. 1.— Rarely with a subject-clause understood: nec jam sisti poterat, and it was no longer tolerable, i. e. that Nero should disgrace himself, etc., Tac. A. 14, 14.—
2.
Rarely with quin, to prevent etc. (pregn., implying also the stopping of something; cf.
supra, III. B. 1.): neque sisti potuit quin et palatium et domus et cuncta circum haurirentur (igni),
Tac. A. 15, 39.—Hence, stătus, a, um, P. a., as attribute of nouns, occurs in several conventional phrases, as relics of archaic usage.
A.
Status (condictusve) dies cum hoste, in the XII. Tables, = a day of trial fixed by the judge or agreed upon with the adversary;
esp., a peregrinus (= hostis),
Cic. Off. 1, 12, 37. It presupposes a phrase, diem sistere, prob.=vadimonium sistere (v. supra, I. C. 2.). Such an appointment was an excuse from the most important public duties, even for soldiers from joining the army, Cinc. ap. Gell. 16, 4, 4.—
Hence, transf.: si status condictus cum hoste intercedit dies, tamen est eundum quo imperant,
i. e. under all circumstances we must go, Plaut. Curc. 1, 1, 5.—
B.
In certain phrases, appointed, fixed, regular (cf. statutus, with which it is often confounded in MSS.):
status dies: tres in anno statos dies habere quibus, etc.,
Liv. 39, 13, 8:
stato loco statisque diebus,
id. 42, 32, 2; so id. 5, 52, 2; 27, 23 fin.:
stato lustri die,
Sen. Troad. 781:
status sacrificii dies,
Flor. 1, 3, 16:
statum tempus, statā vice, etc.: lunae defectio statis temporibus fit,
Liv. 44, 37 init.; so id. 28, 6, 10:
stato tempore,
Tac. A. 12, 13; id. H. 4, 81; Plin. 11, 37, 65, § 173:
stata tempora (partus),
Stat. Achill. 2, 673:
adeo in illā plagā mundus statas vices temporum mutat,
Curt. 8, 19, 13; so id. 9, 9, 9; 5, 1, 23; so, feriae, etc.: feriae statae appellabantur quod certo statutoque die observarentur, Paul. ex Fest. p. 69 Lind.:
stata quinquennia,
Stat. S. 5, 3, 113:
stata sacra or sacrificia: stata sacrificia sunt quae certis diebus fieri debent,
Fest. p. 264 Lind.:
proficiscuntur Aeniam ad statum sacrificium,
Liv. 40, 4, 9; 23, 35, 3; 5, 46, 2; 39, 13, 8; Cic. Mil. 17, 45:
solemne et statum sacrificium (al. statutum),
id. Tusc. 1, 47, 113; so Liv. 23, 35, 3:
stata sacra,
Ov. F. 2, 528; Stat. Th. 1, 666:
stata foedera,
id. ib. 11, 380:
status flatus,
Sen. Ben. 4, 28:
stati cursus siderum,
Plin. 18, 29, 69, § 291 (different: statae stellae = fixed stars, Censor. D. N. 8, belonging to II. 2. supra): statae febres, intermittent fevers, returning regularly, Plin. 28, 27, 28, § 107.—
C.
Moderate, average, normal:
inter enim pulcherrimam feminam et deformissimam media forma quaedam est, quae et a nimio pulcritudinis periculo et a summo deformitatis odio vacat, qualis a Q. Ennio perquam eleganti vocabulo stata dicitur...Ennius autem eas fere feminas ait incolumi pudicitia esse quae statā formā forent,
Gell. 5, 11, 12 -14 (v. Enn. Trag. p. 133 Vahl.).

Lewis & Short latin dictionary > sisto
117 Vitruvius Pollio

SUBJECT AREA: Architecture and building

[br]

b. early first century BC

d. c. 25 BC

[br]

Roman writer on architecture and engineering subjects.

[br]

Nothing is known of Vitruvius apart from what can be gleaned from his only known work, the treatise De architectura. He seems to have been employed in some capacity by Julius Caesar and continued to serve under his heir, Octavianus, later Emperor Augustus, to whom he dedicated his book. It was written towards the end of his life, after Octavianus became undisputed ruler of the Empire by his victory at Actium in 31 BC, and was based partly on his own experience and partly on earlier, Hellenistic, writers.

The De architectura is divided into ten books. The first seven books expound the general principles of architecture and the planning, design and construction of various types of building, public and domestic, including a consideration of techniques and materials. Book 7 deals with interior decoration, including stucco work and painting, while Book 8 treats water supply, from the location of sources to the transport of water by aqueducts, tunnels and pipes. Book 9, after a long and somewhat confused account of the astronomical theories of the day, describes various forms of clock and sundial. Finally, Book 10 deals with mechanical devices for handling building materials and raising and pumping water, for which Vitruvius draws on the earlier Greek authors Ctesibius and Hero.

Although this may seem a motley assembly of subjects, to the Roman architect and builder it was a logical compendium of the subjects he was expected to know about. At the time, Vitruvius' rigid rules for the design of buildings such as temples seem to have had little influence, but his accounts of more practical matters of building materials and techniques were widely used. His illustrations to the original work were lost in antiquity, for no later manuscript includes them. Through the Middle Ages, manuscript copies were made in monastic scriptoria, although the architectural style in vogue had little relevance to those in Vitruvius: these came into their own with the Italian Renaissance. Alberti, writing the first great Renaissance treatise on architecture from 1452 to 1467, drew heavily on De architectura; those who sought to revive the styles of antiquity were bound to regard the only surviving text on the subject as authoritative. The appearance of the first printed edition in 1486 only served to extend its influence.

During the sixteenth and seventeenth centuries, Vitruvius was used as a handbook for constructing machines and instruments. For the modern historian of technology and architecture the work is a source of prime importance, although it must be remembered that the illustrations in the early printed editions are of contemporary reproductions of ancient devices using the techniques of the time, rather than authentic representations of ancient technology.

[br]

Bibliography

Of the several critical editions of De architectura there are the Teubner edition, 1899. ed. V.Rose, Leipzig; the Loeb Classical Library edition, 1962, ed. F.Granger, London: Heinemann, (with English trans. and notes); and the Collection Guillaume Budé with French trans. and full commentary, 10 vols, Paris (in progress).

Further Reading

Apart from the notes to the printed editions, see also: H.Plommer, 1973, Vitruvius and Later Roman Building Manuals, London. A.G.Drachmann, 1963, The Mechanical Technology of Greek and Roman Antiquity Copenhagen and London.

S.L.Gibbs, 1976, Greek and Roman Sundials, New Haven and London.

LRD

Biographical history of technology > Vitruvius Pollio
118 Cognitive Science

   1) The Basic Idea of Cognitive Science

   The basic idea of cognitive science is that intelligent beings are semantic engines-in other words, automatic formal systems with interpretations under which they consistently make sense.... [P]eople and intelligent computers turn out to be merely different manifestations of the same underlying phenomenon. (Haugeland, 1981b, p. 31)

   2) Experimental Psychology, Theoretical Linguistics, and Computational Simulation of Cognitive Processes Are All Components of Cognitive Science

   I went away from the Symposium with a strong conviction, more intuitive than rational, that human experimental psychology, theoretical linguistics, and computer simulation of cognitive processes were all pieces of a larger whole, and that the future would see progressive elaboration and coordination of their shared concerns.... I have been working toward a cognitive science for about twenty years beginning before I knew what to call it. (G. A. Miller, 1979, p. 9)

   3) The Nature of Cognitive Science

    Cognitive Science studies the nature of cognition in human beings, other animals, and inanimate machines (if such a thing is possible). While computers are helpful within cognitive science, they are not essential to its being. A science of cognition could still be pursued even without these machines.

    Computer Science studies various kinds of problems and the use of computers to solve them, without concern for the means by which we humans might otherwise resolve them. There could be no computer science if there were no machines of this kind, because they are indispensable to its being. Artificial Intelligence is a special branch of computer science that investigates the extent to which the mental powers of human beings can be captured by means of machines.

   There could be cognitive science without artificial intelligence but there could be no artificial intelligence without cognitive science. One final caveat: In the case of an emerging new discipline such as cognitive science there is an almost irresistible temptation to identify the discipline itself (as a field of inquiry) with one of the theories that inspired it (such as the computational conception...). This, however, is a mistake. The field of inquiry (or "domain") stands to specific theories as questions stand to possible answers. The computational conception should properly be viewed as a research program in cognitive science, where "research programs" are answers that continue to attract followers. (Fetzer, 1996, pp. xvi-xvii)

   4) The Nature of Cognitive Science

   What is the nature of knowledge and how is this knowledge used? These questions lie at the core of both psychology and artificial intelligence.

   The psychologist who studies "knowledge systems" wants to know how concepts are structured in the human mind, how such concepts develop, and how they are used in understanding and behavior. The artificial intelligence researcher wants to know how to program a computer so that it can understand and interact with the outside world. The two orientations intersect when the psychologist and the computer scientist agree that the best way to approach the problem of building an intelligent machine is to emulate the human conceptual mechanisms that deal with language.... The name "cognitive science" has been used to refer to this convergence of interests in psychology and artificial intelligence....

   This working partnership in "cognitive science" does not mean that psychologists and computer scientists are developing a single comprehensive theory in which people are no different from machines. Psychology and artificial intelligence have many points of difference in methods and goals.... We simply want to work on an important area of overlapping interest, namely a theory of knowledge systems. As it turns out, this overlap is substantial. For both people and machines, each in their own way, there is a serious problem in common of making sense out of what they hear, see, or are told about the world. The conceptual apparatus necessary to perform even a partial feat of understanding is formidable and fascinating. (Schank & Abelson, 1977, pp. 1-2)

   5) The New Field of Cognitive Science

   Within the last dozen years a general change in scientific outlook has occurred, consonant with the point of view represented here. One can date the change roughly from 1956: in psychology, by the appearance of Bruner, Goodnow, and Austin's Study of Thinking and George Miller's "The Magical Number Seven"; in linguistics, by Noam Chomsky's "Three Models of Language"; and in computer science, by our own paper on the Logic Theory Machine. (Newell & Simon, 1972, p. 4)

Historical dictionary of quotations in cognitive science > Cognitive Science
119 נגע

נָגַע(b. h.) 1) to touch; to strike; to injure (with ב of object). Sabb.13b. Num. R. s. 14 אילו נ׳ באשתוכ׳ if he touched Potifars wife. Ib. (ref. to Koh. 8:5) שלא נ׳ בו הדבר the thing (the speech of the chief butler) did not harm him, v. נִגְעָה. Y.Peah VIII, 21a bot., a. e. נָגְעוּ בה, v. מַכָּה. Y.Yeb.I, end, 13b לא היוב״ש נוֹגְעִין בו the Shammaites would not take up the ease; a. v. fr.נוֹגֵעַ בעדות an interested witness. Snh.34a דמיחזי כנ׳ בעדותו he has the appearance of an interested witness. B. Bath.43a top אמאי נוֹגְעִין בעדותן הן why are they admitted to testify? Are they not interested witnesses? Kidd.43b; a. fr. 2) (v. Hif.) to arrive, to come to pass. Gen. R. s. 84 שעתידין הדברים לִיגַּע for these things (which Joseph dreamt) shall come to pass; Yalk. ib. 141. Hif. הִגִּיעַ 1) to reach; to become the property of; to obtain; to cause to reach. B. Mets. X, 5 הִגִּיעוּךָ they shall be thine. Arakh.VIII, 1; 3 (27a, sq.) הִגִּיעָתְךָ it is thine (Bab. ed. הִגַּעְתִּיךָ I let thee have it), i. e. thy offer is accepted; Tosef. ib. IV, 20 הִגַּעְתָּהוּ thou hast acquired it. Tosef.B. Bath.VI, 7, a. e. הִגִּיעוֹ it is his, i. e. he must pay for it. Y.Erub.III, 21a bot., a. e. הִגִּיעוּךָ סוף thou hast been made to reach the final conclusion, i. e. thou must admit, v. חָוַר. Ber.IX, 3 (54a) שהחינו וקיימנו והִגִּיעָנוּ לזמן הזה (Mish. ed. only שהחינו) who hast granted us life and sustenance and suffered us to reach this period. Pes.X, 6 כן … יַגִּיעֵנוּוכ׳ so may He allow us to reach ; a. v. fr.הַגַּע עצמך put thyself in the position, i. e. suppose. Y.Gitt.III, 44d, v. זָוַג; a. fr. 2) to arrive, to come to pass; to concern. Gen. R. l. c. שתחיית המתים מַגַּעַת בימיו that the resurrection of the dead will come to pass in his days. Ib. שהדברים מַגִּיעִים לבלההוכ׳ that these things concern Bilhah. Gitt.VIII, 3 כיון שה׳ לאוירוכ׳ as soon as the letter of divorce reaches the space over the roof. Ib. VII, 7 ה׳ לאנטיפטריס if he came as far as Antipatris. Num. R. s. 5 שלא יַגִּיעַ לכם כשם שה׳וכ׳ that the same may not happen to you as happened to the sons of Aaron. Ned.VIII, 2 עד שיגיע until the time (Passover) comes, opp. עד שיצא until it is passed; a. fr.Tosef.Toh.VI, 14 ומשהגיע, v. יָגַע. Hof. הוּגָּע to be brought to a condition. Zeb.88a, sq. הוּגְּעוּ למים Rashi (ed. במים, v. Rabb. D. S. a. l. note 2) if they have come to such a condition as to need washing in water; הוגעו לנתר ואהל if they need cleansing with natron and aloes; (Yalk. Ex. 381 הוּגְעֲלוּ במים if they can be cleansed with, v. גָּעַל). Pi. נִיגֵּעַ (denom. of נֶגַע) to afflict with leprosy.Part. pass. מְנוּגָּע; f. מְנוּגַּעַת; pl. מְנוּגָּעִים; מְנוּגָּעוֹת. Neg. XIII, 9 מי שנכנס לבית המ׳ he who enters a house which is unclean on account of leprosy in the walls. Erub. VIII, 2 חצייה לבית המנ׳ half the time (required for consuming it) is the measure for the stay in a leprous house. Tosef.Neg.VI, 1 בית המנ׳ לא היהוכ׳ a case of a leprous house has never occurred Ib. אבנים מנ׳ stones from a leprous house; Snh.71a; a. e. Nithpa. נִתְנַגֵּעַ to be afflicted with leprosy. Ker.II, 3 מצורעשנ׳ נגעים הרבה a leper that had several attacks in succession (before being purified from the first); Tosef.Neg.IX, 7. Tosef.B. Mets. VIII, 30 המשכיר … וניתנ׳ if one rented a house to his neighbor, and it became leprous; Arakh.20b; a. fr.

Jewish literature > נגע
120 נָגַע

נָגַע(b. h.) 1) to touch; to strike; to injure (with ב of object). Sabb.13b. Num. R. s. 14 אילו נ׳ באשתוכ׳ if he touched Potifars wife. Ib. (ref. to Koh. 8:5) שלא נ׳ בו הדבר the thing (the speech of the chief butler) did not harm him, v. נִגְעָה. Y.Peah VIII, 21a bot., a. e. נָגְעוּ בה, v. מַכָּה. Y.Yeb.I, end, 13b לא היוב״ש נוֹגְעִין בו the Shammaites would not take up the ease; a. v. fr.נוֹגֵעַ בעדות an interested witness. Snh.34a דמיחזי כנ׳ בעדותו he has the appearance of an interested witness. B. Bath.43a top אמאי נוֹגְעִין בעדותן הן why are they admitted to testify? Are they not interested witnesses? Kidd.43b; a. fr. 2) (v. Hif.) to arrive, to come to pass. Gen. R. s. 84 שעתידין הדברים לִיגַּע for these things (which Joseph dreamt) shall come to pass; Yalk. ib. 141. Hif. הִגִּיעַ 1) to reach; to become the property of; to obtain; to cause to reach. B. Mets. X, 5 הִגִּיעוּךָ they shall be thine. Arakh.VIII, 1; 3 (27a, sq.) הִגִּיעָתְךָ it is thine (Bab. ed. הִגַּעְתִּיךָ I let thee have it), i. e. thy offer is accepted; Tosef. ib. IV, 20 הִגַּעְתָּהוּ thou hast acquired it. Tosef.B. Bath.VI, 7, a. e. הִגִּיעוֹ it is his, i. e. he must pay for it. Y.Erub.III, 21a bot., a. e. הִגִּיעוּךָ סוף thou hast been made to reach the final conclusion, i. e. thou must admit, v. חָוַר. Ber.IX, 3 (54a) שהחינו וקיימנו והִגִּיעָנוּ לזמן הזה (Mish. ed. only שהחינו) who hast granted us life and sustenance and suffered us to reach this period. Pes.X, 6 כן … יַגִּיעֵנוּוכ׳ so may He allow us to reach ; a. v. fr.הַגַּע עצמך put thyself in the position, i. e. suppose. Y.Gitt.III, 44d, v. זָוַג; a. fr. 2) to arrive, to come to pass; to concern. Gen. R. l. c. שתחיית המתים מַגַּעַת בימיו that the resurrection of the dead will come to pass in his days. Ib. שהדברים מַגִּיעִים לבלההוכ׳ that these things concern Bilhah. Gitt.VIII, 3 כיון שה׳ לאוירוכ׳ as soon as the letter of divorce reaches the space over the roof. Ib. VII, 7 ה׳ לאנטיפטריס if he came as far as Antipatris. Num. R. s. 5 שלא יַגִּיעַ לכם כשם שה׳וכ׳ that the same may not happen to you as happened to the sons of Aaron. Ned.VIII, 2 עד שיגיע until the time (Passover) comes, opp. עד שיצא until it is passed; a. fr.Tosef.Toh.VI, 14 ומשהגיע, v. יָגַע. Hof. הוּגָּע to be brought to a condition. Zeb.88a, sq. הוּגְּעוּ למים Rashi (ed. במים, v. Rabb. D. S. a. l. note 2) if they have come to such a condition as to need washing in water; הוגעו לנתר ואהל if they need cleansing with natron and aloes; (Yalk. Ex. 381 הוּגְעֲלוּ במים if they can be cleansed with, v. גָּעַל). Pi. נִיגֵּעַ (denom. of נֶגַע) to afflict with leprosy.Part. pass. מְנוּגָּע; f. מְנוּגַּעַת; pl. מְנוּגָּעִים; מְנוּגָּעוֹת. Neg. XIII, 9 מי שנכנס לבית המ׳ he who enters a house which is unclean on account of leprosy in the walls. Erub. VIII, 2 חצייה לבית המנ׳ half the time (required for consuming it) is the measure for the stay in a leprous house. Tosef.Neg.VI, 1 בית המנ׳ לא היהוכ׳ a case of a leprous house has never occurred Ib. אבנים מנ׳ stones from a leprous house; Snh.71a; a. e. Nithpa. נִתְנַגֵּעַ to be afflicted with leprosy. Ker.II, 3 מצורעשנ׳ נגעים הרבה a leper that had several attacks in succession (before being purified from the first); Tosef.Neg.IX, 7. Tosef.B. Mets. VIII, 30 המשכיר … וניתנ׳ if one rented a house to his neighbor, and it became leprous; Arakh.20b; a. fr.

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