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1 זקק
זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה. -
2 זָקַק
זָקַק(b. h.; cmp. זכך a. דקק) (to make thin, fine, clear, 1) to distil, smelt, v. Pi. 2) (cmp. צָרַף) to rivet, forge; to chain, to join; to bind, obligate.Part. pass. זָקוּק, f. זְקוּקָה; pl. זְקוּקִים, זְקוּקִין, f. זְקוּקוֹת, with ל chained to, connected with, dependent on. Men.27a העושין פירות יהיו ז׳וכ׳ the fruit-bearing species of the festive wreath shall be combined with those which bear no fruits. Y.Ber.VI, 10a bot. כשהיו כולן ז׳וכ׳ when they were, all of them, dependent on one loaf (for saying grace). Pesik. R. s. 43 כנגד שלש … זקוקות להן (not זקוקין) corresponding to the three laws for which, our Rabbis taught, women are made responsible (Sabb.II, 6). Y.Ab. Zar. II, 41a top ז׳ למלכות in constant intercourse with the government.Num. R. s. 9 לשנים היא זקוקה she is responsible to two (her husband and the Lord).Shebu.VI, 3. נכסים … זוֹקְקִיןוכ׳ movable chattel binds the immovable with reference to the obligation of making oath, i. e. the two claims preferred in one suit are considered as one lawsuit, and the oath must refer to both; Y.Keth.XII, 36a bot. (read:) לזוֹקְקָן לשבועה to combine the two (as one lawsuit) with regard to the oath. Yeb.II, 5 זוֹקֵק אתוכ׳ he holds his brothers wife tied to the leviratical marriage, i. e. she cannot marry otherwise until released from him; a. fr. V. זִיקָה. Nif. נִזְקַק (cmp. זָוַג Nithpa.) 1) to join, meet; to be engaged in. Gen. R. s. 20 מעולם לא נ׳וכ׳ the Lord never engaged in communication with woman. Ib. s. 42; Pesik. R. s. 5; a. e. נ׳ המלךוכ׳ the king was attached to, took an interest in the affairs of the country. Sabb.12b אין מ״ה נִזְקָקִין לו the angels do not attend to his prayers.( 2) (in a hostile sense) to attack. Gen. R. l. c. באו ברברים לִיוָּקֵק לו (Pesik. R. l. c.; Ruth R. introd., a. e. להִזְדַּוֵּוג) Barbarians came to attack him. 3) to live with; to be coupled. Ruth R. to IV, 3 ע״מ שלא אֶזָּקֵק לה with the condition that I will not live with her. Gen. R. s. 20 איני נִזְקֶקֶתוכ׳ I shall never again live with Pesik. R. s. 15; Pesik. Haḥod., p. 43b> שיהא אדם נִזְקָק לביתו in order that man be attached to his house (love his wife); Yalk Ps. 738; a. e. Hif. הִזְקִיק to oblige. Succ.28a חִזְקַקְתּוּנִיוכ׳ will you force me to say ? Hof. הוּזְקָק to be made dependent on, to obligate ones self, to be obliged to regard. B. Bath. 170a אם הוּזְקָקוּוכ׳ Ms. M. (ed. אם כתוב בו הוּזְקַקְנוּ) if they (the parties to the deed) bound themselves to depend on the signatures of witnesses, (ed. if it was written in the document, we obligate ourselves). Nithpa. נִזְרַּקֵּק 1) to be engaged in, to care. Tanḥ. Korah 6 לא נִזְדַּקְּקוּ לחשיבו (Yalk. Num. 750 נִזְקָקוּ) they did not care to answer him. 2) to attach ones self to, to make love to. Num. R. s. 9. 3) (in an evil sense) to get at, to harm. Ib. s. 5 בקש להִזְדּקֵּק להם wanted to harm them. Pi. זִיקֵּק (b. h.) to smelt, refine, distil. Lev. R. s. 31 עד שמְזַקְּקוֹ until he has refined the gold.Part. pass. מְזוּקָּק, f. מְזוּקֶּקֶת. Pesik. R. s. 14 התורה … ומז׳וכ׳ the Torah is clarified and distilled in forty nine ways. 2) to chain, tie, connect.Part. pass. as ab. Y. Ḥag.3, beg.78d במז׳ לקדש it treats of an object which is tied (has been made subject) to the law regulating sacred matter, i. e. treated as if it were sacred matter, v. טָהֳרָה. -
3 נכי
נְכֵי, נְכָאch. sam( Hif. הִכָּה, הִיכָּה to injure, knock, strike). Pa. נַכֵּי to deduct. Targ. Y. Lev. 27:18.Y.Sot.V, 20c bot.; Y.Ber.IX, 14b bot. אנא מְנַכֵּי, v. הַנְכָּיָה. Sabb.140a מְנַכּוּ, v. זְכוּתָא. B. Kam.97b, sq. אי מחמת … מְנַכִּינָן ליהוכ׳ if provisions have become cheaper in consequence of the increased weight of the coin, we impose upon the creditor a corresponding reduction of the debt ; a. fr. Ithpe. אִינְּכֵי, אִנְּכֵי to be injured, suffer. Y.Ab. Zar. II, 41d top אשתון … ואִנְּכוּן the first drank and did not die, but were sick; ib. ולא מייתין אינכון read ואִי׳; (Y.Ter.VIII, 45d bot. only מייתין). Y.Dem.I, 22a top ולא אנכון and they suffered no more (from mice). Ib. יעבור ולא מִנְּכָה let him cross, he shall not be injured. Y.Keth.XII, 35b top כל הן דהוא מהו מִנְּכֵי wherever he be buried, what does he lose (what difference does it make to him)?; Y.Kil.IX, 32c top טנכי (corr. acc.). Af. אַכֵּי to harm. Y.Sabb.III, 6a bot. (in Hebr. dict.) ומַכֵּי הוא לה כלום can he harm her in any manner?; Y.Bets. II, 61c. -
4 נכא
נְכֵי, נְכָאch. sam( Hif. הִכָּה, הִיכָּה to injure, knock, strike). Pa. נַכֵּי to deduct. Targ. Y. Lev. 27:18.Y.Sot.V, 20c bot.; Y.Ber.IX, 14b bot. אנא מְנַכֵּי, v. הַנְכָּיָה. Sabb.140a מְנַכּוּ, v. זְכוּתָא. B. Kam.97b, sq. אי מחמת … מְנַכִּינָן ליהוכ׳ if provisions have become cheaper in consequence of the increased weight of the coin, we impose upon the creditor a corresponding reduction of the debt ; a. fr. Ithpe. אִינְּכֵי, אִנְּכֵי to be injured, suffer. Y.Ab. Zar. II, 41d top אשתון … ואִנְּכוּן the first drank and did not die, but were sick; ib. ולא מייתין אינכון read ואִי׳; (Y.Ter.VIII, 45d bot. only מייתין). Y.Dem.I, 22a top ולא אנכון and they suffered no more (from mice). Ib. יעבור ולא מִנְּכָה let him cross, he shall not be injured. Y.Keth.XII, 35b top כל הן דהוא מהו מִנְּכֵי wherever he be buried, what does he lose (what difference does it make to him)?; Y.Kil.IX, 32c top טנכי (corr. acc.). Af. אַכֵּי to harm. Y.Sabb.III, 6a bot. (in Hebr. dict.) ומַכֵּי הוא לה כלום can he harm her in any manner?; Y.Bets. II, 61c. -
5 נְכֵי
נְכֵי, נְכָאch. sam( Hif. הִכָּה, הִיכָּה to injure, knock, strike). Pa. נַכֵּי to deduct. Targ. Y. Lev. 27:18.Y.Sot.V, 20c bot.; Y.Ber.IX, 14b bot. אנא מְנַכֵּי, v. הַנְכָּיָה. Sabb.140a מְנַכּוּ, v. זְכוּתָא. B. Kam.97b, sq. אי מחמת … מְנַכִּינָן ליהוכ׳ if provisions have become cheaper in consequence of the increased weight of the coin, we impose upon the creditor a corresponding reduction of the debt ; a. fr. Ithpe. אִינְּכֵי, אִנְּכֵי to be injured, suffer. Y.Ab. Zar. II, 41d top אשתון … ואִנְּכוּן the first drank and did not die, but were sick; ib. ולא מייתין אינכון read ואִי׳; (Y.Ter.VIII, 45d bot. only מייתין). Y.Dem.I, 22a top ולא אנכון and they suffered no more (from mice). Ib. יעבור ולא מִנְּכָה let him cross, he shall not be injured. Y.Keth.XII, 35b top כל הן דהוא מהו מִנְּכֵי wherever he be buried, what does he lose (what difference does it make to him)?; Y.Kil.IX, 32c top טנכי (corr. acc.). Af. אַכֵּי to harm. Y.Sabb.III, 6a bot. (in Hebr. dict.) ומַכֵּי הוא לה כלום can he harm her in any manner?; Y.Bets. II, 61c. -
6 נְכָא
נְכֵי, נְכָאch. sam( Hif. הִכָּה, הִיכָּה to injure, knock, strike). Pa. נַכֵּי to deduct. Targ. Y. Lev. 27:18.Y.Sot.V, 20c bot.; Y.Ber.IX, 14b bot. אנא מְנַכֵּי, v. הַנְכָּיָה. Sabb.140a מְנַכּוּ, v. זְכוּתָא. B. Kam.97b, sq. אי מחמת … מְנַכִּינָן ליהוכ׳ if provisions have become cheaper in consequence of the increased weight of the coin, we impose upon the creditor a corresponding reduction of the debt ; a. fr. Ithpe. אִינְּכֵי, אִנְּכֵי to be injured, suffer. Y.Ab. Zar. II, 41d top אשתון … ואִנְּכוּן the first drank and did not die, but were sick; ib. ולא מייתין אינכון read ואִי׳; (Y.Ter.VIII, 45d bot. only מייתין). Y.Dem.I, 22a top ולא אנכון and they suffered no more (from mice). Ib. יעבור ולא מִנְּכָה let him cross, he shall not be injured. Y.Keth.XII, 35b top כל הן דהוא מהו מִנְּכֵי wherever he be buried, what does he lose (what difference does it make to him)?; Y.Kil.IX, 32c top טנכי (corr. acc.). Af. אַכֵּי to harm. Y.Sabb.III, 6a bot. (in Hebr. dict.) ומַכֵּי הוא לה כלום can he harm her in any manner?; Y.Bets. II, 61c. -
7 קצף
קֶצֶףm. (b. h.; preced. art.) 1) anger. Num. R. s. 1, end שלא יהא ק׳ עליהן that the divine anger be not on them. Midr. Till., to Ps. 38; a. fr.Esp. Ḳetsef name of an angel of destruction. Targ. Y. Num. 17:11, sq.Sabb.55a (ref. to Ez. 9:2) ‘six men, they are ק׳ אף וחימהוכ׳ Ḳ. (Wrath), Af (Anger) Ex. R. s. 41; a. fr. 2) destruction, harm. Deut. R. s. 11 איך … לעשות לו ק׳ how can I do harm to him (Moses)?; Yalk. ib. 940. -
8 קֶצֶף
קֶצֶףm. (b. h.; preced. art.) 1) anger. Num. R. s. 1, end שלא יהא ק׳ עליהן that the divine anger be not on them. Midr. Till., to Ps. 38; a. fr.Esp. Ḳetsef name of an angel of destruction. Targ. Y. Num. 17:11, sq.Sabb.55a (ref. to Ez. 9:2) ‘six men, they are ק׳ אף וחימהוכ׳ Ḳ. (Wrath), Af (Anger) Ex. R. s. 41; a. fr. 2) destruction, harm. Deut. R. s. 11 איך … לעשות לו ק׳ how can I do harm to him (Moses)?; Yalk. ib. 940. -
9 שחת
שָׁחַת(b. h.) to be low, bent. Pi. שִׁחֵת (cmp. חָבַל) to pervert, ruin, do harm. Ex. R. s. 8 ש׳ לנפשו he did harm to himself; a. e.Ab. d. R. N. ch. I, end וירדו … לשַׁחֲתֹו ed. Schechter (ed. לשרתו, corr. acc.) and the ministering angels came down to destroy him (Adam). Kidd.24b (ref. to Ex. 21:26) עד שיתכוין לשַׁחַתָהּ when he intended to destroy it. Naz.4b לשַׁחֵת, v. שֵׂעָר; a. e. Hif. הִשְׁחִית 1) same. Ex. R. l. c. ה׳ לנפשו, v. supra. Tanḥ. Told. 6 לילך … להַשְׁחִיתֹו to go to Nabal to ruin him; a. fr.Esp. בַּל תַּשְׁחִית (v. בַּל) the law forbidding to ruin anything wantonly (derived from Deut. 20:19). Sabb.129a והא קעבר מר משום בל ת׳ in doing so, do you not disregard the law which forbids wilful destruction? בל ת׳ דגופאי עדיף לי not to do injury to myself is a higher duty to me; ib. 140b; a. fr. 2) to commit a nuisance. Y.Succ.V, 55c (play on משתחויתם, Ez. 8:16) (read:) שהיו משתחוים לחמה ומַשְׁחִיתִים להיכל they prostrated themselves in worship of the sun, and committed nuisance towards the Temple (v. Bab. ib. 53b; Yoma 77a). -
10 שָׁחַת
שָׁחַת(b. h.) to be low, bent. Pi. שִׁחֵת (cmp. חָבַל) to pervert, ruin, do harm. Ex. R. s. 8 ש׳ לנפשו he did harm to himself; a. e.Ab. d. R. N. ch. I, end וירדו … לשַׁחֲתֹו ed. Schechter (ed. לשרתו, corr. acc.) and the ministering angels came down to destroy him (Adam). Kidd.24b (ref. to Ex. 21:26) עד שיתכוין לשַׁחַתָהּ when he intended to destroy it. Naz.4b לשַׁחֵת, v. שֵׂעָר; a. e. Hif. הִשְׁחִית 1) same. Ex. R. l. c. ה׳ לנפשו, v. supra. Tanḥ. Told. 6 לילך … להַשְׁחִיתֹו to go to Nabal to ruin him; a. fr.Esp. בַּל תַּשְׁחִית (v. בַּל) the law forbidding to ruin anything wantonly (derived from Deut. 20:19). Sabb.129a והא קעבר מר משום בל ת׳ in doing so, do you not disregard the law which forbids wilful destruction? בל ת׳ דגופאי עדיף לי not to do injury to myself is a higher duty to me; ib. 140b; a. fr. 2) to commit a nuisance. Y.Succ.V, 55c (play on משתחויתם, Ez. 8:16) (read:) שהיו משתחוים לחמה ומַשְׁחִיתִים להיכל they prostrated themselves in worship of the sun, and committed nuisance towards the Temple (v. Bab. ib. 53b; Yoma 77a). -
11 אם לא יועיל - לא יזיק
there is no harm in trying -
12 אן
v. to find a pretext (to do harm), provoke -
13 באופן העלול לפגוע
in a way which might harm, detrimentally -
14 ביקש רעתו
wished to harm him, conspired against him -
15 הזקה
damage, harm, injury, noxiousness -
16 הפסד
loss, deficit, forfeit, wastage, sacrifice; damage, harm; non-existence -
17 זק
v. to harm, damage————————meteor; ghost————————spark, gleam -
18 חבל
interj. it is a pity, what a pity, alas————————v. be injured, wounded, harmed————————v. be sabotaged, damaged; injured; conceived————————v. to injure, damage, harm; seize, pledge————————v. to sabotage, damage; plot, devise; conceive————————rope, cord, line, tether, hawser, tie, twist; district -
19 מלאך חבלה
trouble maker, mischief-maker, harm-doer -
20 נזק
v. be damaged by————————loss, damage, injury, harm, tort, harmfulness, ill, mar, mischief, scathe, wrong, detriment, disservice
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Harm — (h[aum]rm), n. [OE. harm, hearm, AS. hearm; akin to OS. harm, G. harm grief, Icel. harmr, Dan. harme, Sw. harm; cf. OSlav. & Russ. sram shame, Skr. [,c]rama toil, fatigue.] 1. Injury; hurt; damage; detriment; misfortune. [1913 Webster] 2. That… … The Collaborative International Dictionary of English
Harm — Harm, v. t. [imp. & p. p. {Harmed} (h[aum]rmd); p. pr. & vb. n. {Harming}.] [OE. harmen, AS. hearmian. See {Harm}, n.] To hurt; to injure; to damage; to wrong. [1913 Webster] Though yet he never harmed me. Shak. [1913 Webster] No ground of enmity … The Collaborative International Dictionary of English
Harm — Harm: Das altgerm. Wort für »Kränkung, Kummer, Qual« (mhd. harm, ahd. haram, engl. harm, schwed. harm) ist wahrscheinlich mit der baltoslaw. Wortgruppe von russ. sorom »Schande« und mit pers. šarm »Scham« verwandt und geht auf idg. *k̑ormo s… … Das Herkunftswörterbuch
harm — [härm] n. [ME < OE hearm, akin to Ger harm < IE base * k̑ormo , pain, torment > MPers šarm, shame] 1. hurt; injury; damage 2. moral wrong; evil vt. [ME harmen < OE hearmian < the n.] to do harm to; hurt, damage, etc. SYN. INJURE… … English World dictionary
harm — ► NOUN 1) physical injury, especially that which is deliberately inflicted. 2) material damage. 3) actual or potential ill effect. ► VERB 1) physically injure. 2) have an adverse effect on. ● … English terms dictionary
