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1 GUÐ
m. (and n.), God.* * *m.; the plur. used to render the Lat. dii is guðir; [for etymology and changes of this word see p. 207]:—God.A. Though the primitive form Goð rhymes with boð ( bidding), stoð ( help), and many other words, the second form Guð rhymes with no single word, so that in hymns the poets are wont to use incomplete rhymes, as brauð ( bread), nauð ( need); and exact rhymes can only be obtained by the last syllables of derivatives, e. g. Iðranin blíðkar aptur Guð | ei verður syndin tilreiknuð, Pass. 40. 4; or Upphaf alls mesta ófögn uðs | áklögun ströng og reiði Guðs, 3. 14; Svo er nú syndin innsigluð | iðrandi sála kvitt við Guð, 50. 14; but these rhyme-syllables can only occur in trisyllabic words (Gramm. p. xv):—the following are examples of incomplete rhymes, Vinir þér enga veittu stoð | svo vinskap fengi eg við sannan Guð, Pass. 3. 7; Föðurlegt hjarta hefir Guð | við hvern sem líðr kross og nauð, 3. 16; Herra minn þú varst hulinn Guð | þá hæðni leiðst og krossins nauð, 40. 16; as also in the hymn, Til þín Heilagi Herra Guð | hef eg lypt sálu minni | af hug og hjarta í hverri neyð | hjástoð treystandi þinni, Hólabók 108, rendering of Ps. xxv; Luther’s hymn, Ein feste burg ist unser Gott, is in the Icel. rendering, Óvinnanlig borg er vor Guð | ágæta skjöldr og verja | hann frelsar oss af allri nauð, Hólabók 182; Fyrir valtan veraldar auð | set þína trú á sannan Guð | sem allt skapaði fyrir sitt boð, 208 (in Hans Sachs’ hymn); hugsjúkir eta harma brauð | hollari fæðu gefr Guð | sér ljúfum þá þeir sofa, 124, Ps. cxxvii. 2.B. PHRASES:—Guðs ást, Guðs elska, the love of God; Guðs gata, the way of God, 625. 87; Guðs gæðska, Guðs náð, the grace, goodness of God; Guðs miskunn, Guðs mildi, the mercy of God; Guðs ótti, the fear of God; Guðs gjöf, God’s gift; Guði friðr, the peace of God; Guðs hús, the house of God; Guðs musteri, the temple of God; Guðs orð, the word of God; and in popular usage, Guðsorða-bók, ‘God’s word-book,’ i. e. a religious book, not only of the Bible, but generally of hymns, sermons, etc., opp. to historical or secular books, sögu-bækr; Guðs maðr, a man of God, Stj. passim; Guðs ríki, the kingdom of God; Guðs Kristni, the Church of God, 625. 82; Guðs vin, God’s friend, Fms. i. 139; Guðs þjónn, God’s servant; Guðs þræll, the thrall of God, Greg. 54, Bs. i. 638; Guðs Sonr, the Son of God; Guðs trú, faith in God; Guðs þjónusta, Divine service (in Papal times the mass), K. Á. 36; of the sacrament, Bs. i. 638; Guðs akr, Germ. Gottes acker, ‘God’s acre,’ a churchyard; Guðs kista, God’s chest, the temple-treasury, Mark xii. 41; Guðs líkami = Corpus Domini, K. Á. 38; Guðs móðir, God’s mother (the Virgin Mary):—in Papal times, Guðs eign, God’s property = church glebes; Guðs lög, God’s law, i. e. the ecclesiastical law, as opp. to lands lög, the law of the land, i. e. the secular or civil law, K. Á. ch. 9, (for an interesting note upon this subject vide H. E. i. 133, note b); Guðs réttr, God’s right, i. e. ecclesiastical right, Fms. vii. 305; Guðs þakkir, ‘God’s thanks,’ charity, Grág. i. 222, K. Þ. K. 142, Hom. 34; whence the popular contracted form gustuk, a charity, pittance, in such phrases as, það er ekki gustuk, ‘tis no charity, ‘tis a pity, e. g. of dealing harshly with the poor; gustuka-verk, a work of charity; göra e-t í gustuka skyni, to do a thing as a charity: in former times the phrases Guðs þakkir and sálu-gjafir (soul’s gifts) were synonymous, including not only gifts to churches, clergy, and the poor, but also the building of bridges, erecting hostelries, especially in desert places, and the like, whence the words, sælu-brú, soul’s bridge; sælu-hús, soul’s house.2. in Icel. many sayings referring to the name of God are still household words, e. g. in entering a house, as a greeting, hér sé Guð, God be here! (from Luke x. 5): in returning thanks, Guðs ást, God’s love! Guð laun or Guð laun’ fyrir mig, God’s reward! Germ. vergelt’s Gott! or gefið þið í Guðs friði! to which the reply is, Guð blessi þig, God bless thee ! (which is also the answer to a greeting or to thanks); Guðs friði! or vertu í Guðs friði, be in God’s peace! is the usual farewell; and the answer is, Guð veri með þér, God be with thee! Guð hjálpi þér, God help thee! Germ. helf Gott! Engl. God bless you! (to one sneezing); Guð varðveiti þig, God ward thee! (to one playing with dangerous things); biddu Guð fyrir þér! (denoting wonder), pray God! gáðu að Guði, heed God! take heed! fyrir Guðs skuld, for God’s sake! ef Guð lofar, proncd. as one word (ef-guðlogar, changing f into g), God willing, a common phrase when speaking of plans for the future, eg skal koma á morgun, ef-guðlogar, I will come to-morrow, God willing (from James iv. 13–15), occurs in Skálda (Thorodd) 165, as also, ef Guð vill, if God will (less freq.); Guði sé lof, God be praised! Guð gæfi, God grant! Guðs mildi, by God’s grace; það var mesta Guðs mildi hann slasaði sig ekki; Guð gefi þér góðan dag, Guð gefi þér góðar nætr, whence abbreviated góðan dag, good day; góðar nætr, good night: the sayings, sá er ekki einn sem Guð er með; and þann má ekki kefja sem Guð vill hefja, Fb. iii. 408; eitthvað þeim til líknar legst, sem ljúfr Guð vill bjarga. -
2 BLEZA
(að), v. to bless (blezaði guð þá hinn sjaunda daginn); also with dat. (guð blezaði bæði fuglum ok fiskum).* * *bletza, mod. blessa, að, [A. S. bletzian; Engl. bless; akin to blót, blóta, denoting worship]:—to bless; an English word, which came to Icel. and Norway along with the Gospel; in Norway it never took root, and soon died out, and is at present unknown in Scandinavia; whilst in Icel. it grew from a term of worship into a household word of endearment and affection; the guest or traveller is met with a ‘Guð blessi þig,’ God bless thee, in reply to his greeting, ‘hér sé Guð,’ when entering a house; it is also the reply to one returning thanks. The Norseman, Swede, and Dane say, ‘Gud signe dig’ (cp. Germ. segnen), whilst ‘signa’ ( signare) in Icel. usage only means to make the sign of the cross. Bleza is used as a standing epithet of the sun, blessuð sólin, the blessed sun: so also the alliterative phrase, blessað barnið, the blessed bairn; blessaðr, blessuð, in addressing, cp. Engl. bless you! In old writers it answers to Lat. benedicere:α. with acc., Stj. 28, 655 ix, ‘benedictus’ þýðir b., xxi, Fms. i. 230, K. Á. 120.β. with dat., rare and now unusual; Guð b. fiskum ok fuglum, Stj. 18, Eluc. 40, Blas. 40; blessuð ertú á meðal kvenna, N. T. Luke i. 28.2. reflex. to give good luck, succeed. -
3 SIGNA
I)(að), v. to sink or slide down (honum þótti byrðrin þung signaði hón niðr á bakit).(að, or -da, -dr), v.1) in a heathen sense, to mark with the sign of Thor’s hammer, to dedicate, to a god (s. full Óðni, Þór);2) to sign with the cross, make the sign of the cross over (gengu þeir undir borð ok signdu mat sinn); s. sik, to cross oneself (on the forehead and breast);3) to bless; signaðr Ólafr, the blessed O.* * *in pres. signi; pret, signdi, but also signaði; part. signt and signat. This word occurs in one of the oldest heathen poems, and is applied to a northern heathen rite; it is common to all Teut. languages except Gothic; yet as no ‘laut-verschiebung’ has taken place, it may be borrowed from the Latin, and perhaps came in with the earliest missions, cp. the remarks s. v. prim-signing: or sigr and signa may possibly be kindred words? [Hel. seginon; Germ. segnen; Lat. signare]:—to sign, consecrate; signa e-m e-t:I. in a heathen sense, see the remarks on hamarr; signa full, to sign the goblet with the sign of the hammer before drinking, Sdm. 8; enn er hit fyrsta full var skenkt, þá mælti Sigurðr jarl fyrir, ok signaði Óðni … Sigurðr jarl mælti, konungr görir svá sem þeir göra allir, er trúa á mátt sinn ok megin, ok signa full sitt Þór, hann görði hamars-mark yfir áðr hann drakk, Hkr. i. 143; en sá er görði veizluna ok höfðingi var, þá skyldi hann signa fullit ok allan blótmatinn, 139; signdi Bárðr fullit, Eg. 210 (öl þat er Bárróðr signdi, in a verse, l. c.); þar vóru minni öll signuð Á;sum at fornum sið, Ó. H. 102; þá blætr hann heiðnar vættir, ef hann signir fé sitt öðrum en Guði, K. Þ. K.; þeir eru gumnar goðum signaðir, Hdl. 27; skylda ek Vikar goðum of signa. Fas. iii. (in a verse); nú eru hér tólf hreinbjálfar er ek vil þér gefit hafa hefi ek þá svá signaða ok magnaða ( charmed and bewitched) at engan þeirra mun járn bíta, Fb. iii. 245.II. to sign with the cross; sem páfinn leit þá, signaði hann þá, Karl. 303; páfinn signdi matinn, 20; gengu þeir undir borð ok signdu mat sinn, Eb. 268; áðr matrinn var signdr, Fms. vii. 159; er hann signdi Dróttinn várn með sinni hendi, 625. 63 (of the sign of the cross in baptism):—signa sik, to sign oneself with a cross on the forehead and breast; þau signdu sik ok sveininn, Nj. 201, Barl. 207; sign þik eigi, Th. 3; þá er hann hefir signt sik, 655 xi. 4; ekki frá ek hann signdi sik, Skiða R. 44; hón signdi sik ok mælti, þetta er úfæra, Grett. 150 new Ed.; Þorsteinn vakti hana, biðr hana signa sik, ok biðja Guð hjálpar, Þorf. Karl. 396.2. [Germ. segnen; Dan., Swed., and Norse signe, signa], to bless; henni mun ek bleza ok hana signa, Stj. 115; er Guð signdi ok þangat sendi, Karl. 289; Guð signi yðr! Art.; signi Guð ykkr báða, Skíða R. 118; vel ert þú signuð af sjálfum Guði, Stj. 424; komi þér, vel signaðir (Dan. vel-signet), til míns Föður ríkis, Hom. 156; hins signaða Magnúss, the blessed Magnus. Magn. 512; hans signuðu móður, Th. 25, Rb. 422; signaðr Ólafr, Fms. v. 222; hans signaði líkamr, Th. 28: van-signdr, cursed, Mar.: the word in this sense has been superseded by bleza, q. v. -
4 árna
I)(að), v.1) to earn, gain, get (á. e-t);2) á. e-m e-s, to procure a thing for one; á. e-m góðs, to pray for good to one; á. e-m ills, to imprecate evil upon, to curse; á. e-m lífs, to intercede for one’s life; á. e-s við guð, to pray to God for a thing.(að), v. to go forward, to wander (á. úrgar brautir).* * *að,I. [A. S. yrnan, pret. arn, proficisci; cp. Icel. árr, evrendi, etc.], as a neut. verb, only in poetry and very rare, to go forward; úrgar brautir á. þú aptr héðan, Fsm. 2, Gg. 7, Fms. iv. 282, vi. 259; hvern þann er hingað árnar, whoever comes here, Sighvat, Ó. H. 82.1. with acc. to earn, get, Lat. impetrare; hvat þú árnaðir í Jötunheima, Skm. 40; hon … spurði, hvat hann árnar, … what he had gained, how he had sped (of a wooer), Lv. 33; á. vel, to make a good bargain, Fms. vi. 345: reflex., þykir vel árnast hafa, they had made a good bargain, Bret. 40.2. with gen. of the thing, to intercede for, pray; á. e-m góðs, to pray for good to one, bless him; á. e-m íls, to curse one, Fas. iii. 439; lífs, to intercede for one’s life, Magn. 532; griða, id., Sturl. ii. 224; var þat flestra manna tillaga, at á. Gizuri kvánfangsins, … to favour him, to give him the bride, Fms. iv. 33; á. e-s við Goð, to intercede for one with God (of Christ and the saints), Bs. i. 352. ii. 32. -
5 GÖFGA
(að), v.1) to worship (g. goð);2) to honour (g. dróttins-dag).* * *að, [göfigr; cp. Ulf. gabigjan = πλουτίζειν], to honour:1. of God (or gods), to worship; þau guð er þú göfgar, Fms. i. 97; eigi eru goð mannlíkun þau er þér göfgit, Blas. 44; hann göfgaði hof þau, er …, 623. 11; nú skulum vér fyrir því g. einn Guð, Sks. 308; engum guði skal ek blót færa þeim ef nú g. menn, Fagrsk. 11; Guð at g. ok Jesum Krist, Barl. 1; hann er síðan göfgaðr í kirkju heilags Laurentii, Rb. 368; honum var göfgat skurgoð þat er Bal heitir, 400. 2. to honour, bless; svá hefir Drottinn göfgað hann, at hann görði hann höfðingja Kristni sinnar, 655 iii. 4; honum þótti því betr er fleiri tignuðusk ok göfguðusk af honum, Bs. i. 141. -
6 signa
I)(að), v. to sink or slide down (honum þótti byrðrin þung signaði hón niðr á bakit).(að, or -da, -dr), v.1) in a heathen sense, to mark with the sign of Thor’s hammer, to dedicate, to a god (s. full Óðni, Þór);2) to sign with the cross, make the sign of the cross over (gengu þeir undir borð ok signdu mat sinn); s. sik, to cross oneself (on the forehead and breast);3) to bless; signaðr Ólafr, the blessed O.* * *að, [siga, síga], to glide down; hann hafði band fjrir augum, ok hafði signat nokkut frá augunum, Bret. 90.
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