-
61 GESTR
(-s, -ir), m.1) guest;* * *m., gen. gests; pl. gestir, acc. gesti; [Ulf. gasts = ξένος; A. S. gest; Engl. guest; Germ. gast; Dan. gjæst; Swed. gäst; Lat. hostis]:I. a guest; the original meaning of this word is a stranger, alien, cp. Lat. hostis.β. the Guests, one division of the king’s men; the Guests were a kind of policemen, and had not the full privileges of the king’s guardsmen or hirðmenn, although they were in the king’s pay; they had their own seats in the king’s hall, the guests’ bench, gesta-bekkr, m., Fb. i. 347; their own chief, gesta-höfðingi, a, m., Nj. 7, Hkr. ii. 69, Fms. vii. 35; their own banner, gesta-merki, n., Fms. ix. 489; their own meeting, gesta-stefna, u, f., Fms. viii. 250; they formed a separate body, gesta-sveit, f., Fas. i. 318; skulu þar fylgja hirðmenn ok gestir, Ó. H. 204, in the battle at Stiklastað: a guests’ hall, gesta-skáli, a, m., is mentioned in Eg. 28, Fas. ii. 93: a ship, gesta-skip ( gesta-fley), n., Fms. viii. 139; cp. the Sagas passim, esp. the Konunga Sögur, Fms. x. 147, Hkr. passim, but esp. N. G. L. in the section Hirðs-skrá, or the law ( rules) for the king’s men, and Sks. 257 sqq. As the gestir were lower in rank than the hirðmenn, a recruit had often to serve his apprenticeship among them, e. g. var hann í gestasæti, he was seated among the guests, i. e. was held in small repute, Fas. i. 51.II. a stranger, guest, Lat. hospes, but keeping the old notion of a stranger, prop. an accidental guest, chance comer, and is distinguished from boðs-maðr, an invited guest, or the like; hence the allit. phrase, gestr ok gangandi, a guest and ganger, since with the ancients the poor had to go from house to house (cp. gangleri); this is to be borne in mind, if one would understand old sayings such as, Guð elr gesti, God feeds guests, Bs. i. 247; or many passages in the old heathen poem Hávamál, e. g. órir gestr við gest, guest quarrels with guest, Hm. 31; gestr at gest hæðinn, guest mocking guest, 30, which reminds one of Hom. Od. xviii. 1–33; gest þú né geyja né á grind hrekir (scoff not at a guest, nor drive him to the door), get þú váluðum vel, Hm. 136, where gestr ( a guest) and válaðr ( a vagrant) are used synonymously; ganga skal, skala gestr vera æ í einum stað, 34. In olden times there were no public hostelries, and all entertainment was (as it still is in Icel.) private bounty; a fine instance of a munificent hostess of the heathen age is recorded in Landn.,—Geirríðr sparði ekki mat við menn, ok lét göra skála sinn of þjóðbraut þvera, hón sat á stóli ok laðaði úti gesti, en borð stóð inni jafnan ok matr á, 2. 13. After the introduction of Christianity, when churches were built and endowments given, the donors often imposed the duty of ‘feeding guest and ganger for a night’ (ala gest ok ganganda), Dipl. i. 169, 174; or, þar er ekki gesta eldi skylt ( it is not required to feed guests), ala hvern at ósekju er vill, 200; ala þurfa-menn ok þá er fara skylda-erinda, 201, cp. 273 passim:—gener. a visitor, guest: gesta-eldi, n. shelter for guests, D. I. (vide above): gesta-fluga, u, f. a guest-fly, a moth, Ísl. Þjóðs. i. 558: gesta-herbergi, n. a ‘guest-harbour,’ hostel, inn, Gr. καταλύμα, Luke ii. 7: gesta-hús, n. a guest-room, Sturl. i. 216, ii. 191: gesta-koma, u, f., gesta-nauð, n. a coming, crowding of guests: gesta-maðr, m. a guest-man (bishops had a special servant so called), Bs. i. 850, 876: gesta-rúm, n. a guest-bed: gesta-skáli, a, m. a guest-chamber, Hom. 36: gesta-spjót, n. pl., a cat is said to raise the ‘guest-spears’ when it lies on its back and cleans itself with its hind legs, which is a token that a stranger is at hand, Ísl. Þjóðs. i. 558.III. as pr. names, Landn., freq.; also in compds, Þor-gestr, Heim-gestr, Goð-gestr, Hleva-gastir on the Golden horn (Bugge’s reading), and Gr. Ξενο-φών, Ξενο-φάνης. Gestr is a name of Odin = the Traveller, Edda, Vþm., Gm., Hervar. S. ch. 15 (Gestum-blindi). It is curious to notice that whereas with the Romans hostis came to mean a foe, with the Teutons (as with the Gr. ξένος) the equivalent word became a term of friendship, used of a friend staying at one’s house. -
62 gipta
I)f. good luck.(-pta, -ptr), v. to give away in marriage (g. e-m e-a);refl. giptast, to marry.* * *1.u, f. [A. S. gifeðe = fatum, Beowulf], good luck, Ld. 104, Nj. 17, Fms. vi. 299, Fs. 27, 97, Stj. 198, passim; cp. auðna, hamingja.COMPDS: giptudrjúgr, giptufátt, giptuliga, giptuligr, giptumaðr, giptumunr, gipturáð, giptusamliga, giptusamligr, giptuskortr, giptutómr, giptuvænligr.II. marriage (rare); giptu-mál, n. a marriage, Landn. 110 (v. l. in the MS. Melabók).2.t, to give a woman in marriage; fyrr skulu grónir grautardílarnir á hálsi þér, en ek muna gipta þér systur mína, Eb. 210; gipti Höskuldr Gró systur sina, Ld. 24, Nj. 17, Eg. 5, Rm. 20, 37, passim.II. reflex, to marry, of both man and wife; in old writers the man ‘kvángask,’ i. e. takes a wife, the woman is ‘gipt,’ i. e. given away, Fms. ix. 269, Ld. 128 passim; in the course of time the primitive sense of the word was lost, and it came to mean to marry: the saying, það grær áðr en þú giptist, i. e. never mind, it will be healed before thou marriest, addressed to a boy or girl about to cry for a slight hurt. -
63 gjaf-vaxta
adj. (a maid) grown up, of marriageable age to be given away, Grett. 118. -
64 GOÐ
n. (heathen) god.* * *n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.B. IN COMPDS:I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.☞ For the Christian sense of God and its compds vide s. v. Guð. -
65 GREINA
* * *(-da, -dr), v.1) to divide into parts (veröldin var greind í þrjár hálfur);2) to discern, distinguish (g. gang himintungla);3) to expound, tell, record; sem áðr er greint, as is told above; sem síðarr greinir, as will be told hereafter;4) impers., menn (acc.) greinir á, they disagree, quarrel;5) refl., greinast, to branch out, be separated (svá sem tungurnar greindust); g. á e-u, at e-u, to disagree about; impers., tók at g. með þeim kumpánum, they began to quarrel.* * *d, to branch:I. to divide into branches; veröldin var greind í þrjár hálfur, Edda (pref.); sá er greinir ok sundr skilr, Stj. 95; greina í sundr dag ok nátt; greina tíma, daga, 15; skaltú hana (the ark) með gólfum greina, 56; hann greindi skepnuna í tvær greinir, Rb. 78; var þá engi skepna greind önnur frá annarri, Ver. i; hanu greindi ( set apart) þá tíð (viz. Lent) meirr til meinlæta en aðrar, 625. 93; heimrinn allr greindr í þrjá þriðjunga (of a map), Al. 117.2. to discern, distinguish; máttir þú greina þann Guð, er á himnum er, frá þeim guðum, er …, 625. 65; ef greina má þeirra bein frá annarra manna beinum, N. G. L. ii. 351; þá skilr hann ok greinir alla hluti görr, Skálda 169; at greina hvern lim eða kvist þeirrar ræðu, Sks. 568; greina gang himintungla, Fms. v. 334; hljóð þat sem eyru megu greina, Skálda 173; grein þér vitrlega hversu …, discern wisely for thyself how …, Mar.; til þess er konungr ok erkibiskup greina (discern, settle) allt þat er milli manna stóð, Bs. i. 727.3. to expound, tell, record; sem áðr er greint, as is told above, Fms. ii. 168; þó at ek greina þat eigi at sinni, i. 223; til greindrar bænar, Magn. 532; eptir greinda sýn, Mar. 471; í greindri sæmd, 617; áðr greindum mönnum, Dipl. ii. 19: impers., sem fyrr greinir, as above mentioned, Rb. 232; at hann skyldi svá greina frásögu ( tell his story) um atburð þenna, Ld. 58; greindi Örnúlfr þessi landa-merki, Dipl. iv. 17; vitnin kunnu eigi at greina með hverjum hætti, the witnesses could not tell how …, Mk. 79; nú skal greina framkvæmd þessa hlutar, Bs. ii. 163.II. reflex. to branch out; svá sem tungurnar greindusk, Edda 145; en af því at tungurnar era þegar úlíkar, þær þegar er or einni ok enni sömu tungu hafa gengið eða greinzk, Skálda 160; hennar efni leiðisk ok greinisk af fyrir-farandi frásögn, Stj. 246; hanga sumar limarnar niðr en sumar greinask ( branch) útí frá tveim-megin, Róm. 148; sumar (arms of water) greinask ok renna mjök grunnt, Barl. 72.2. to be separated; ok greindusk sér hvar skipin, Fms. vii. 289; síðan greinisk tigu ok vald með þeim, Sks. 249.3. to differ, disagree; menn greinask at því, hvárt …, Ó. H. 219, cp. Fms. v. 83; greinask menn at ( there are different records) hvárr fyrri áverki varð, Sturl. iii. 249; greinask menn á fyrir því hvárt tíguligra þótti, Fms. xi. 316.β. to disagree, fall out, become enemies; var þá skipuliga með þeim í fyrstu en greindisk brátt, Sturl. ii. I; en þá meirr tók at greinask með þeim kompánum, Bs. i. 620; var þá sæmiliga með þeim í fyrstu, en þó greindisk (MS. grênðisk) brátt, 489; friðr grenisk (i. e. greinisk), the peace is broken, Sturl. i. 458 (in a verse); vánir grenask, the hope is broken up, Hkv. 2. 49; (the explanation of this passage given in Aarböger for Nord. Oldk. 1866, p. 384, where it is derived from grár, grey, qs. græ-na, does not hold good either in sense or form, as the inflex. inchoative -na causes no umlaut, and grár, grey, when metaph. only denotes spite.)III. impers. to fall out, discord; spurði Helgi at kistlinum en Geitir í mot at hringnum, ok greindi þá (acc.) sýnt um, Vápn. 9; en ef nokkura menn greindi á (quarrelled), bá þótti engi maðr skjótlegri til stórræða en Ögnumdr, Fms. ii. 68; þat höfum vit ætlat at láta okkr (acc.) ekki á greina, Nj. 58. -
66 guða
að, to shout ‘God;’ in Icel. it is the custom for a stranger arriving at a house at night after ‘day-set’ (dagsetr, q. v.), instead of knocking at the door, to climb to the louvre and shout, hér sé Guð, God be here! this is called að guða; the dialogue is well given in a ditty of Stefán Ólafsson, Hott, hott og hæ! Hér sé Guð í bæ! sælt fólkið allt! mér er sárkalt.—Svöruðu heima-hjú, Hvað heitir þú?—Eg heiti Jón, Jóhanns þjón, etc.; or in another ditty, Her sé Guð á góðum bæ | gestr er á ljóra | andsvörin eg engin fæ | ekki vaknar Þóra; or Guðað er nú á glugga | góðvinr kominn er, Jónas 119. -
67 guð-gefinn
part. given by God, inspired, Bs. ii. 179. -
68 HAMALT
a. n., only in the phrase, fylkja hamalt, to draw up in a wedge shaped column (= svínfylkja).* * *n. adj., only in the old phrase, fylkja hamalt, synonymous with svínfylkja, to draw up a wedge-shaped column in the form of a hog’s snout; thus defined, hann hefir svínfylkt her sínum—Hverr man Hringi hafa kennt hamalt at fylkja? ( who has taught king Ring to draw up the phalanx of hamalt?) … Hringr hafði svínfylkt öllu liði sínu, þá þótti þó svá þykk fylkingin yfir at sjá, at rani var í brjósti, Ring had drawn all his troops up in a hog-shaped column, so that the ranks looked all the deeper for the snout-formed shape of the front, Fas. i. 380; hildingr fylkti hamalt, a paraphrase from hann fylkti liði sínu svá, at rani var framan á fylkingar-brjóstinu, Fms. xi. 304: used of a column of ships in a sea-fight, vi. 314 (in a verse), cp. also Skv. 2. 23, Fas. ii. 40 (in a verse); a description of the cuneiform column is given in Sks. 384; in Skjöld. S. its invention is attributed to Odin himself, and it was a favourite battle array with the men of old. -
69 hand-festr
f. striking a bargain, the joining hands; þá ferr handfestr um allt skipit þeirra í millum at þessu heiti, Bs. i. 421; áttu þeir at handfesti ok vápna-tak at þessu heiti, Fms. viii. 55; tóku þeir heit sitt með h., v. 138; sira Oddr tók þá ok þetta skilorð með h., Bs. i. 746; við vitni ok h., Fb. i. 366: it answers to the signing one’s name in mod. law. ☞ In the early Dan. and Swed. laws the stipulation to be given by the king at his coronation was called haand-fæstning. In Scotland marriage used often to be preceded by a preliminary union called hand-fasting, see Jamieson s. v.II. a rope by which to haul oneself up, Jm. 1. -
70 harð-raðr
adj. hard in counsel, tyrannical, Nj. 2, Fms. vii. 280, xi. 18; ríkr maðr ok h., Ver. 42: nickname of king Harold given him in Fagrsk. 106. -
71 HAULL
m. rupture, hernia.* * *m., acc. haul, a rupture, hernia, Bs. i. 208, Fél. ix. 218, where a distinction is made between kviðar-haull, nafla-h., nára-h., etc.: the passage höll við hýrógi, Hm. 138, is no doubt corrupt for við haulvi hýrógr, or hýrógr við haul, i. e. spurred rye ( ergot of rye) against hernia:—the sense is clear, though the exact wording is not; the whole verse is a rude old medic. receipt, and the explanation of this passage as given by translators and commentators is no doubt erroneous. -
72 heimilis-kviðr
m. a verdict given by heimilisbúar; also called heimiskviðr, q. v.: -
73 heims-kringla
u, f. orbis terrarum, Sks. 606, Trist. 7: the name of the work of Snorri, given it by Thormod Torfæus (died 1719), from the first words in one of the vellum MSS., ‘Kringla heimsins,’ etc., whence Heimskringla; as the old name of the Aeneid was ‘Arma.’ This name was for the first time used in the Edit. of Peringsköld 1697. -
74 HEITA
I)(heit; hét, hétum; heitinn), v.Grímni mik hétu, they called me G.;heitinn eptir e-m, called (named) after one;2) to call on one;heita e-n á brott, to call on one to be gone, bid one go (heitit mik héðan);heita á e-n, to exhort one (in battle);to invoke (heita á hinn heilaga Ólaf);heita á e-n til e-s, to invoke (appeal to) one for a thing (hann hét á Þór til fulltings);3) intrans., the pres. ‘heiti’ (not ‘heit’), to be hight, be called;Óðinn ek, nú heiti, now I am called Odin;Ólafr heiti ek, my name is O.;Úlfr hét maðr, there was a man, whose name was U.;bœr heitir á Bakka (at búrfelli), there is a farm called B.;heita (to be reckoned) frjáls maðr, hvers manns níðingr;4) with dat. to promise (heita e-m e-u);mantu, hverju þú hézt mér, do you remember what you promised me?heita e-m hörðu, to threaten one;Bárði var heitit meyjunni, the maid was promised to B.;5) refl., heitast, to vow, plight one’s faith (þeir hétust reka Hákon ór landi);heitast e-m, to vow one’s person to one (heitast hinum heilaga Ólafi konungi);(heitta, heittr), v.1) to heat (heita spjót í eldi);2) to brew (heita mungát, heita öl).f. brewing (cf. ölheita).* * *pres. heit, heitr, and in A. II. heiti, heitir (bisyllabic), in mod. usage heiti through all significations; pret. hét, hétu, 2nd pers. hézt; part. heitinn.A. [Ulf. haitan = καλειν; A. S. hâtan; Old Engl. hight, pret. hot; O. H. G. haizan; Germ. heissen; Swed. heta; Dan. hede]:I. trans. with acc. to call, give name to; hve þik hétu hjú? Fsm. 47; Urð hétu eina, Vsp. 20; Heiði hana hétu, 25; Grímni mik hétu, Gm. 49; hve þik heitir halr, Hkv. Hjörv. 14; Hnikar hétu mik, Skv. 2. 18; hétu Þræl, Rm. 8; hétu Erna (Ernu?), 36: the naming of infants was in the heathen age accompanied by a kind of baptism (ausa vatni), vide ausa, p. 35.2. metaph. to call on one; in the phrase, heita e-n á brott, to turn one out, call on one to be gone; þá er maðr á brott heitinn ef honum er eigi deildr matr at málum, Grág. i. 149; Vermundr hét hann á brott ok kvað hann eigi þar lengr vera skyldu, Sturl. ii. 230; so also, ef bóndi heitr griðmann sinn af vist foráttalaust, Grág. i. 157; eða heitið mik héðan, Ls. 7; ek var heitinn út ( turned out) fjórum sinnum, Sighvat:—with prep., heita á e-n, to call upon one (for help); hón hét á konur at skilja þá, Landn. 49: to exhort one (in battle), hét á Hólmrygi, Hkm. 2; Úlfr hét á oss, Hkr. iii. (in a verse); Gísli spratt upp skjótt ok heitr á menn sína, at skýli, Gísl. 22: to invoke one (a god, saint), hann trúði á Krist, en hét á Þór til sjófara ok harðræða, Landn. 206; hann heitr nú á fulltrúa sína Þorgerði ok Irpu, Fb. i. 213; ef ek heit á guð minn, Mar.; á Guð skal heita til góðra hluta, Sól. 4.3. part. pass. hight, called; sú gjöf var heitin gulli betri, Ad. 9; löskr mun hann æ heitinn, Am. 57, Fms. vi. 39 (in a verse); sá maðr mun eigi ílla heitinn ( will not get a bad report) í atferð sinni, Sks. 55 new Ed.β. heitinn, the late, of one dead; eptir Odd heitinn föður sinn, Dipl. iv. 13; Salgerðr h., the late S., Vm. 37: very freq. in mod. usage, hann Jón heitinn, hún Guðrún heitin, etc.II. absol. or intrans., in which case pres. bisyllabic heiti (not heit), to be hight, be called, as in Goth. the pass. of haitan; Andvari ek heiti, A. am í hight, Skv. 2. 2; Ólafr heiti ek, Fms. x. 226; ek heiti Ari, Íb. (fine); Jósu vatni, Jarl létu heita, Rm. 31; Óðinn ek nú heiti, Yggr ek áðan hét, Gm. 54; Gangráðr ek heiti, Vþm. 8; Ask veit ek standa, heitir Yggdrasill, Vsp. 19: esp. freq. in an hist. style in introducing a person for the first time, Mörðr hét maðr, hann átti dóttur eina er Unnr hét, móðir hennar hét Þorgerðr, Rútr hét bróðir hans, Nj. 1, 2; þau áttu eptir dóttur er Þuríðr hét, hinn elzti son Bjarnar hét Grímkell, Ísl. ii. 4; Oddr hét maðr, son Önundar breiðskeggs, hann átti þá konu er Jórunn hét; annarr son þeirra hét Þóroddr en annarr Þorvaldr, Þuriðr hét dóttir Odds en önnur Jófriðr, 121, 122; Þorsteinn hét maðr, hann var Egilsson, en Ásgerðr hét móðir Þorsteins, 189; þau gátu son, ok var vatni ausinn ok hét Þórólfr, 146, etc.; and in endless instances answering to Engl. there was a man, and his name was ( he was hight) so and so. The ancients said, hve (or hversu) heitir þú, ‘how’ art thou named? Germ. wie heisst du? thus, hve þú heitir? hve þik kalla konir? answer, Atli ek heiti, and hve þú heitir, hála nágráðug? Hrímgerðr ek heiti, Hkv. Hjörv. 14–17; hve sú jörð heitir, hve sá himinn heitir, hversu máni heitir, hve sjá sól heitir, etc., Alm. 10, 12, 14, 16, 18, 20, 22, 24, 26, 28, 30, 32, 34, Vþm. 11, 13, 15, 17; the northern Icelanders still say, hvers’ (i. e. hversu) heitir maðrinn, sælir verið þér, hvörs’ heitir maðrinn? answer, Hrólfr heitir hann, Asgrímsson að norðan, Sig. Pétr. in Hrólfr (a play), p. 4: in mod. usage, hvat ( what) heitir þú? hvað heitir þú? Eg heiti Jón, Stef. Ól.: the same phrase occurs now and then in old writers, hvat heitir bær sjá? Ld. 234; hvat heitir hón? Helga heitir hón, Ísl. ii. 201 (Cod. Holm. hvart = hversu?): as also in the poem Fsm. (but only preserved in paper MSS.) 9, 11, 13, 19, 23, 31, 35, 37; but hve, 46, 47.β. of places, often with dat. and prep. of the place; á þeim bæ er á Brjámslæk heitir, Bs. i. 379; land pat er í Hvammi heitir, Gísl. 121; bær hans hét á Stokkum, Fb. iii. 324; á þeim bæ er at Hóli heitir, Hrafn. 5; ok því heitir þat síðan í Geitdal, 3; bær heitir á Bakka, á Meðalhúsum, at Búrfelli, á Auðúlfsstöðum, at Svínavatni, í Vestrhópi, í Sléttadal, Ísl. ii. 322–325.2. to be called, reckoned so and so; þá heitir hón sönn at sök, then she stands convicted, N. G. L. i. 351; þú skalt frá þessum degi frjáls maðr heita, Ld. 50; heit hvers manns níðingr ella, Nj. 176; heldr en h. kotkarl, eigi er þat nafn fyrir-lítanda, at heita húskarlar konungs, Sks. 270; sá er vill heitinn horskr, Hm. 61.3. reflex., hétomc, to name oneself or to be called; hétomc Grímnir, hétomc Gangleri, einu nafni hétomc aldregi, hétomc Þundr fyrir þat, Gm. 46, 48, 54.B. With dat., [cp. Goth. fauraga heitan; A. S. hâtan, pret. het; Germ. verheissen]:—to promise, with dat. both of the person and thing, or the thing in infin., or absol.; heita hörðu, to threaten, Am. 78; h. góðu, Sól.; h. bölvi, Hdl. 49; afarkostum, Fms. i. 75; hann heitr þeim þar í mót fornum lögum, Ó. H. 35; engu heit ek um þat, 167; mantú nokkut hverju þú hézt mér í fyrra, Anal. 190; at lítið mark sé at, hverju þú heitr, Fms. vii. 120; fyrir þau hin fögru fyrirheit er þú hézt þeim manni, er bana-maðr hans yrði—þat skal ek efna sem ek hét þar um, i. 217; kom Þorsteinn þar, sem hann hafði heitið, as he had promised, 72; þú munt göra okkr slíka sæmd sem þú hefir heitið, Nj. 5; Njáll hét at fara, 49.II. to make a vow, the vow in dat., the god or person invoked with prep. and acc. (h. á e-n), cp. A. above; þat sýndisk mönnum ráð á samkomunni, at h. til verðr-bata, en um þat urðu menn varla ásáttir hverju heita skyldi, vill Ljótr því láta h. at gefa til hofs, en bera út börn en drepa gamal-menni, Rd. 248; þá heitr Ingimundr prestr at bóka-kista hans skyldi á land koma ok bækr, Bs. i. 424; ok skyldu menn taka at heita, þeir hétu at gefa …, 483; hét Haraldr því til sigrs sér, at hann skyldi taka skírn, Fms. i. 107; eptir þat hét hón miklum fégjöfum á hinn helga Jón biskup, Bs. i. 201 and passim, esp. in the Miracle-books.III. reflex. and pass. to plight oneself, be betrothed; þá sá hón þat at ráði ok með henni vinir hennar at heitask Þórólfi, Eg. 36; þeim hétumk þá þjóðkonungi, Skv. 3. 36: to betroth, varkat ek heima þá er (hón) þér heitin var, when she (the bride) was given to thee, Alm. 4; kom svá, at Bárði var heitið meyjunni, that the maid was betrothed to B., Eg. 26.2. to vow, plight one’s faith; þeir hétusk reka Hákon ór landi, Jd.: to vow one’s person to one, at hann heitisk hinum heilaga Ólafi konungi, Hkr. iii. 288: to bind oneself, þá menn er honum höfðu heitisk til föruneytis, Fms. vii. 204. -
75 HERRA
* * *I)(indecl. in sing.; pl. herrar), m. master, lord.(að), v. to confer the title ‘herra’ upon a person.* * *m. (herri, a, m., Clem. 36), irreg. and indecl. in sing., pl. reg. herrar, [derived from herr, as dróttinn from drótt, þjóðan from þjóð; Germ. herr; Dan. herre, etc.]:—gener. a lord, master, Fms. i. 218, x. 45, 159, xi. 381; in olden times herra was used in addressing a king or earl, as Fr. sire, Engl. sir, see the Sagas passim:I. as a title; in A. D. 1277 knights and barons were created in Norway, to whom the title of Herra was given; Herra Rafn, Herra Þorvarðr, Herra Sturla, etc., Árna S., Laur. S., Ann. passim: the bishops and abbots were also so styled, e. g. Herra Arngrímr (an abbot), Bs. ii. After the Reformation, Herra became an integral part of the style of bishops, as Sira of priests, Herra Guðbrandr, Herra Þorlákr, Herra Oddr, etc., and can only be applied to the Christian name; cp. the ditty in which the old woman addresses the bishop bv Sira, and is rebuked for her rudeness, Sælir verið þér, Sira minn, | sagða eg við Biskupinn; | ansaði mér þá aptr hinn, | þú áttir að kall’ ‘ann Herra þinn. In mod. usage Herra is often applied to any person whatever, but only in writing; for in conversation the Icel. has no equivalent to the Engl. Mr. or Germ. Herr, and a person is simply addressed by his name or other title, Sira if a clergyman, and the like. In the N. T. dróttinn, herra, and lávarðr (from Engl.) are used indiscriminately.II. COMPDS: herradómr, herradæmi, herraliga, herraligr, herramaðr, herramannliga, herramannligr, herranafn, herrasamligr, herrasæti. -
76 hneyxla
often spelt hneixla, að, to offend, eccl., the rendering of Gr. σκανδαλίζω in the N. T.; en ef þitt hægra auga hneyxlar þig, Matth. v. 29, 30, xviii. 6, 8; h. sik, xi. 6, Luke xvii. 2: pass. to be offended, xiii. 21, xv. 12, xxiv. 10, John vi. 61, xvi. 1; hneyxlast á e-m, Matth. xiii. 57, xxvi. 31, 33. ☞ The spirited etymology given by Vídalin in his Michaelmas Sermon, comparing the metaphors of the Greek and Icel. words, is true in sense but not to the letter: þetta á vel saman á vora tungu, því ‘hneixli’ drögum vér af því orði að ‘hníga’ eðr ‘hneigja,’ því sá sem hneixli af sér gefr, hann kemr öðrum til að hníga eðr rasa, og hneigir hann til vondra verka, Vídal. ii. 153, 154. -
77 HRASA
* * *but better rasa (q. v.), where the references will be given in full, see introduction to letter H:—to stumble; the aspirated form is only used in a few cases, og hrasaði bland ræningja, Gr. λησταις περιέπεσεν, Luke x. 30; hrasaðr, 36: eccl. to stumble in sin, Pass., Vídal. passim. -
78 hrokkinn
* * *part. (see hrökkva), curled: hrokkin-hárr, -hærðr, adj. curly-haired, Fms. vii. 101, Fbr. 5, 176, Bs. i. 127, Þiðr. 176: hrokkin-skinna, u, f. ‘wrinkle-skin,’ term of abuse for an old woman, Fms. ii. 130: name of a MS. given to it by Torfeus, cp. Fagr-skinna, Grá-skinna, Gullin-skinna, Morkin-skinna, = Fair-skin, Gray-skin, Golden-skin, Rotten-skin, all names of Icel. vellum MSS. -
79 HROSS
n.1) horse;2) mare.* * *m., spelt hors, Stj. 178: [A. S. hors; Engl. horse; O. H. G. hros; Germ. ross]:— a horse, Hm. 70, Grág. i. 194, 432, 433, 599, Nj. 69, Sturl. iii. 227, Gþl. 190, Eb. 106, Fb. ii. 184, 313; stóð-h., a stud-horse, steed; mer-h., a mare; áburðar-h., a hackney.2. spec. a mare, opp. to hestr, a stallion; litföróttr hestr með ljósum hrossum, Gullþ. 14, Hrafn. 6; hestr eða h., N. G. L. ii. 68; ef maðr á hest ( a stallion), þá skal hann annathvárt kaupa hross ( a mare) til, eða fá at láni, 125.COMPDS:I. hrossa-bein, n. horse bone, horse flesh, Sturl. i. 184. hrossa-beit, f. bite or grazing for horses, Jm. 20, Pm. 38. hrossa-brestr, m. a rattle. hrossa-fellir, m. loss of horses, from hunger or disease, Ann. 1313. hrossa-fúlga, u, f. fodder or pay given to keep a horse, Grág. i. 432. hrossa-fætr, m. pl. horses’ hoofs, Rb. 348; troðin undir hrossa fótum, Fas. i. 227. hrossa-gaukr, see gaukr. hrossa-geymsla, u, f. horse keeping, Grett. 91. hrossa-hús, n. a stable, Fms. i. 108, xi. 407, Grett. 91, Orkn. 218, Bs. i. 285. hrossa-höfn, f. horse-keep, horse pasture, Íb. 6. hrossa-kjöt, n. horse flesh, horse meat, Fms. i. 36. hrossa-kyn, n. horse flesh, Fas. iii. 132. hrossa-letr, n. ‘horse-letters,’ a large coarse hand-writing. hrossa-maðr, m. a groom, Þorst. Stang. 48; Kjartan kvaðsk engi vera h. ok vildi eigi þiggja, Ld. 194. hrossa-móða, u, f. the dirt and loose hairs which come off the coat of an ungroomed horse. hrossa-móðugr, adj. covered with h. hrossa-reið, f. a horse-race, horse-riding, Grág. i. 432, 438. hrossa-skella, u, f. = hrossabrestr. hrossa-slátr, n. horse meat, Nj. 164, Hkr. i. 143, Fms. x. 300. hrossa-sótt, f. horse fever, a kind of horse’s disease. hrossa-stuldr, m. horse stealing, Fms. iii. 147. hrossa-taka, u, f. id., Eb. 56. hrossa-vöndr, m. a horse-whip, Art. hrossa-þjófr, m. a horse-stealer, Hbl. 8. hrossa-þöngull, m. a kind of seaweed, fucus digitatus. hross-bak, n. horse-back, Sturl. i. 146, ii. 219, Jb. 262. hross-bein, n. a horse’s bone, Sturl. i. 184. hross-eigandi, a, m. part. a horse owner, Grág. i. 437. hross-fellir, n. = hrossafellir. hross-fjöldi, a, m. a drove of horses, Glúm. 316. hross-fóðr, m. horse-fodder, N. G. L. i. 240. hross-gjöf, f. the gift of a horse, Sturl. i. 155. hross-görsemi, f. a ‘treasure of a horse,’ a valuable horse, Bs. i. 633. hross-hali, a, m. a horse’s tail, Fms. ix. 18. hross-hauss, m. a horse’s head, Fas. ii. 300: as a term of abuse, afgamall h. hross-hár, n. horse-hair. Hrosshárs-grani, a, m. one of the names of Odin, prob. from wearing a frock or hekla of horse-hair, hross-hófr, m. a horse’s hoof, Al. 156. hross-hvalr, m. [A. S. horshwæl = horse-whale; the Germ. form being wall-ross; Engl. wal-rus], a walrus, Edda (Gl.), Sks. 30 new Ed., Korm. 164, K. Þ. K. 138: ropes of walrus skin (svörðr) were used of old for rigging ships, see king Alfred’s Orosius. hross-höfuð, n. = hrosshauss, Eg. 389. hross-íss, m. (= hrossheldr íss), horse-ice, i. e. ice safe to ride on, Sturl. iii. 21. hross-klyf, f. a horse pack, Karl. 382. hross-lifr, f. a horse’s liver, Hkr. i. 144. hross-nautn, f. using a horse, Grág. i. 432, 441. hross-reið, f. horse-riding, a horse-race, Grág. i. 432, 433, 442. hross-rófa, u, f. a horse’s tail, Fas. iii. 473. hross-síða, u, f. a horse’s side, Orkn. 12. hross-spell, n. the damaging a horse, N. G. L. i. 176. hross-tagl, n. a horse’s tail, Art. hross-tönn, f. a horse’s tooth. hross-verð, n. the worth of a horse, Grág. i. 434, Jb. 273. hross-þjófr, m. a horse-stealer: name of a giant, Hdl. hross-æta, u, f. an eater of horse flesh, which by the old eccl. law might not be eaten.II. in pr. names, Hross-kell, Hross-björn, Landn.: local name, Hross-ey, in the Orkneys. -
80 HUND-
* * *in compds., very, extremely.* * *[Goth. hund only found in pl. hunda], a form of hundrað, only used in poët. compds, many, very, like Lat. multi-, Germ. tausend: hund-forn, adj. very old, Þd. 14; in mod. conversation hund-gamall and hund-margr, adj. hundred-fold, innumerable, Hkv. 1. 21; h. víkingr, Sighvat (Ó. H. 190); h. herr, Hallfred, Fms. xi. 208 (in a verse), Sighvat (Hkr. iii. 3), Hm. 17; hunnmörg hof, Vþm. 38. hund-villr, adj. utterly lost, quite astray, Eb. (in a verse): esp. of sailors, fóru þeir þá hundvillir, Nj. 267. hund-víss, adj. very wise, esp. used of giants and partly as a term of abuse; hundvíss jötunn, Hým. 5, Hkv. Hjörv. 25, Fas. iii. 15; hann var jötunn h. ok íllr viðreignar, Edda; at jötnar hundvísir skulu þar drekka, 57. The similarity of hundr, a dog, seems here to have given a bad sense to the word (= dog-wise, cunning), which etymologically it did not deserve.
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