hunda

[hʏnd̥aai:ðɪ]

n вет.

[hʏnd̥aai:vɪ]

f indecl перен.

(-s, -ar), m. dog, hound; vera ór hunda hljóði or hljóðum, to have made one’s escape.

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m. [Ulf. hunds; A. S., O. H. G., Germ., Dan., and Swed. hund; Engl. hound; Lat. canis; Gr. κύων]:—a dog, Hm. 82, Gm. 44, Orkn. 150, Grág. ii. 119, Fms. ii. 224, iv. 314, Nj. 74, Stj. 464, passim; the shepherd’s dog, watch dog, and deer hound were best known;—smala-h. and fjár-h., a shepherd’s dog; dýr-h., a fox hound; búr-h., varð-h., a watch dog; grey-h., a greyhound; spor-h., a slot hound, Orkn. 150, Ó. H.; mjó-h., Dan. mynde, a spaniel; [skikkju-rakki, a lap dog, Orkn. 114;] dverg-h., q. v.; hunda-gá, gnauð, gelt, gnöll, barking, howling, 656 A. ii. 12, Fas. i. 213; vera ór hunda hljóði, to be out of the dog’s bark, have made one’s escape, Orkn. 212, Gísl. 7, cp. hljóð B. 2; hunds hauss, höfuð, a dog’s head (also as an epithet of abuse), Stj. 68, 498, Rb. 346; hunds eyru, dog’s ears, in a book; hunds kjaptr, trýni, löpp, rófa, hár, a dog’s mouth, snout, foot, tail, hair; hunda sveinn, a dog-keeper, Lv. 100: phrases and sayings, það er lítið sem hunds tungan finnr ekki; opt hefir ólmr hundr rifið skinn; as also hlaupa á hunda-vaði yfir e-t, to slur a thing over, scamp work; festa ráð sitt við hunds hala, Mag. 65:—a dog’s age is, partly in fun, partly in contempt, counted by half years; átta vetra á hunda tölu = four years; whence, ek em maðr gamall, ok vánlegt at ek eiga hunds aldr einn ólifat, Fb. ii. 285:—allan sinn hunds aldr, throughout all his wicked, reprobate life.

II. metaph.,

1. as abuse; hundrinn þinn, κύον! Ísl. ii. 176; eigi af hundinum þínum, Fms. vi. 323; drepum þenna hund sem skjótast, xi. 146; mann-hundr, a wicked man; hunds-verk, a dog’s work, Sighvat: hund-eygr, adj. κυνος ὄμματ ἔχων, Grett. (in a verse): hund-geðjaðr, adj. currish, Hallfred.

2. an ogre, destroyer, = vargr, Gr. κύων; hundr segls, viða, elris, herklæða, Lex. Poët., Edda ii. 512.

3. a nickname, Þórir Hundr, Ó. H.: Hunds-fótr, m. a nickname, Fas.; cp. also the pr. names Hundi, Hundingi, Landn., Sæm.: Hunda-dagar, m. the dog-days: Hunda-stjarna, u, f. the dog-star, Sirius.

4. botan. = vulgaris; hunda-hvingras, hunda-sóley, etc., Hjalt.: hund-bítr, m. a biter, Bjarn. (in a verse): hund-heiðinn, adj. ‘dog-heathen,’ heathenish, Fms. ii. 130, Fas. ii. 186, Karl. 138, Flóv. 23. Favourite dogs recorded in the Sagas, king Olave’s dog Vígi, the Argus of the northern Sagas, Fms. Ó. T. ch. 82, 208, 259; Gunnar’s dog Sam, Nj. ch. 71, 77, 78; the dog Flóki, Rd. ch. 24; also Hálfs S. ch. 7, 8,—þá ina sömu nótt gó hundr hans Flóki er aldri gó nema hann vissi konungi ótta vánir: mythol. the dog Garm, Vsp., Gm.; the dog Saurr, who was made king over the Thronds, (þeir létu síða í hundinn þrjú manns-vit, ok gó hann til tveggja orða, en mælti it þriðja,) for this curious tale see Hkr. Hák. S. Góða ch. 13: pet names, seppi, rakki, grey; and pr. names, Vígi, Snati, Loddi, Lubbi (a rough dog), Stripill (smooth), etc.

(pl. hundruð), n. hundred; tírœtt h. = 100; tólfrœtt h. = 120; hundruðum, by (in) hundreds; as value, one hundred and twenty ells of the stuff wadmal; h. frítt, a hundred paid in cattle; tólf hundruð mórend, twelve hundred in dark-striped wadmal; hundrað silfrs, ? the silver value of 120 ells (= 20 ounces).

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n. pl. hundruð; the form hund- (q. v.) only occurs in a few old compd words: [Goth. hunda, pl.; A. S. hund; O. H. G. hunt; the extended form in Hel. and old Frank, hundered; Germ. hundert; Dan. hundrede; Swed. hundra; the inflexive syllable is prob. akin to - ræðr in átt-ræðr]:—a hundred; the Scandinavians of the heathen time (and perhaps also all Teutonic people) seem to have known only a duo-decimal hundred (= 12 × 10 or 120); at that time 100 was expressed by tíu-tíu, cp. Ulf. taihun-taihund = ten-teen; Pal Vídalín says,—hundrað tólfrætt er sannlega frá heiðni til vor komið, en hið tíræða er líkast að Norðrlönd hafi ekki vitað af fyrr en Kristni kom hér og með henni lærdómr þeirrar aldar, Skýr. s. v. Hundrað (fine): but with the introduction of Christianity came in the decimal hundred, the two being distinguished by adjectives,—tólfrætt hundrað = 120, and tírætt hundrað = 100. But still the old popular duodecimal system continued in almost all matters concerned with economical or civil life, in all law phrases, in trade, exchange, property, value, or the like, and the decimal only in ecclesiastical or scholastic matters (chronology, e. g. Íb. ch. 1, 10). At the same time the word in speech and writing was commonly used without any specification of tírætt or tólfrætt, for, as Pal Vídalín remarks, every one acquainted with the language knew which was meant in each case; even at the present time an Icel. farmer counts his flocks and a fisherman his share (hlutr) by the duodecimal system; and everybody knows that a herd or share of one hundred and a half means 120 + 60 = 180. In old writers the popular way of counting is now and then used even in chronology and in computation, e. g. when Ari Frode (Íb. ch. 4) states that the year consists of three hundred and four days (meaning 364); the census of franklins given by the same writer (where the phrase is hundruð heil = whole or full hundreds) is doubtless reckoned by duodecimal, not decimal hundreds, Íb. ch. 10; and in the census of priests and churches taken by bishop Paul (about A. D. 1200) ‘tíræð’ is expressively added, lest duodecimal hundreds should be understood, Bs. i. 136. The Landn. (at end) contains a statement (from Ari?) that Iceland continued pagan for about a hundred years, i. e. from about 874–997 A. D. In the preface to Ólafs S., Snorri states that two duodecimal hundreds (tvau hundruð tólfræð) elapsed from the first colonisation of Iceland before historical writing began (i. e. from about A. D. 874–1115): levies of ships and troops are in the laws and Sagas counted by duodecimal hundreds, e. g. the body-guard of king Olave consisted of a hundred hirð-men, sixty house-carles and sixty guests, in all ‘two hundred’ men, i. e. 240, Mork. 126; the sons of earl Strút-Harald had a hundred men, of whom eighty were billetted out and forty returned, Fms. xi. 88, 89; hálft hundrað, a half hundred = sixty, Mork. l. c.

2. a division of troops = 120; hundraðs-flokkr, Fms. vi. (in a verse).

II. in indef. sense, hundreds, a host, countless number, see hund-, as also in the adverb, phrase, hundruðum, by hundreds (indefinitely), Fms. vi. 407, Þiðr. 275, 524: in mod. usage as adjective and indecl., except the pl. in -uð, thus hundruð ásauðum, Dipl. iv. 10.

B. As value, a hundred, i. e. a hundred and twenty ells of the stuff wadmal, and then simply value to that amount (as a pound sterling in English). All property, real as well as personal, is even at present in Icel. taxed by hundreds; thus an estate is a ‘twenty, sixty, hundred’ estate; a franklin gives his tithable property as amounting to so and so many hundreds. As for the absolute value of a hundred, a few statements are sufficient, thus e. g. a milch cow, or six ewes with lambs, counts for a hundred, and a hundrað and a kúgildi (cow’s value) are equal: the charge for the alimentation of a pauper for twelve months was in the law (Jb. 165) fixed to four hundred and a half for a male person, but three hundred and a half for a female; cp. also the phrase, það er ekki hundrað í hættunni, there is no hundred at stake, no great risk! In olden times a double standard was used,—the wool or wadmal standard, called hundrað talið = a hundred by tale, i. e. a hundred and twenty ells as stated above, and a silver standard, called hundrað vegit, a hundred by weight, or hundrað silfrs, a hundred in silver, amounting to two marks and a half = twenty ounces = sixty örtugar; but how the name hundred came to be applied to it is not certain, unless half an örtug was taken as the unit. It is probable that originally both standards were identical, which is denoted by the phrase, sex álna eyrir, six ells to an ounce, or a hundred and twenty ells equal to twenty ounces (i. e. wadmal and silver at par); but according as the silver coinage was debased, the phrases varied between nine, ten, eleven, twelve ells to an ounce (N. G. L. i. 80, 81, 387, 390, passim), which denote bad silver; whereas the phrase ‘three ells to an ounce’ (þriggja álna eyrir, Sturl. i. 163, passim, or a hundred in wadmal equal to half a hundred in silver) must refer either to a double ell or to silver twice as pure: the passage in Grág. i. 500 is somewhat obscure, as also Rd. 233: the words vegin, silfrs, or talin are often added, but in most cases no specification is given, and the context must shew which of the two standards is there meant; the wool standard is the usual one, but in cases of weregild the silver standard seems always to be understood; thus a single weregild (the fine for a man’s life) was one hundred, Njála passim.

2. the phrases, hundrað frítt, a hundred paid in cattle, Finnb. 236; tólf hundruð mórend, twelve hundred in dark striped wadmal, Nj. 225; hundrað í búsgögnum ok í húsbúningi, Vm. 65; hundraðs-gripr, hestr, hross, kapall, hvíla, sæng, rekkja, psaltari, etc., a beast, a horse, a bed, etc., of a hundred’s value, Am. 2, 10, Vm. 25, 39, 60, 153, Jm. 3, 30; hundraðs-úmagi, a person whose maintenance costs a hundred, Vm. 156; hundraðs virði, a hundred’s value, 68. For references see the Sagas and laws passim, and for more information see Mr. Dasent’s Essay in Burnt Njal.

C. A hundred, a political division which in olden times was common to all Teut. nations, but is most freq. in old Swedish laws, where several hundreds made a hérað or shire; cp. the A. S. and Engl. hundred, Du Cange hundredum; old Germ. hunderti, see Grimm’s Rechts Alterthümer; the centum pagi of Caesar, Bell. Gall. iv. ch. 1, is probably the Roman writer’s misconception of the Teut. division of land into hundreds; this is also the case with Tacit. Germ. ch. 12: cp. the Swed. local names Fjaðrunda-land, Áttundaland, and Tíunda-land, qs. Fjaðr-hunda land, Átthunda land, Tíhunda land, i. e. a combination of four, eight, ten hundreds. The original meaning was probably a community of a hundred and twenty franklins or captains. This division is not found in Icel.

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1) except, save, but;

þoriga ek segja nema þér einum, I dare not tell any one save thee alone;

engi … nema, no … but, no (not any) other than (Grani vildi undir øngum manni ganga nema Sigurði);

2) with subj. unless;

engir þóttu lögligir dómar dœmdir, nema hann væri við, unless he had a hand in them;

3) save that;

nema ek hálsaða herjans stilli einu sinni, save that I once fell on the king’s neck;

4) veit ek eigi nema, hverr veit nema, I don’t know, (who knows) but that;

may be, perhaps (hverr veit nema ek verða víða frægr um síðir);

5) því at eins, nema, only in the case, if;

ráðit þér því at eins á þá nema þér séð allir sem øruggastir, do not attack them unless you are all most steadfast and dauntless;

6) nema heldr, but rather (eigi má þat menn kalla, nema heldr hunda);

7) nor, = né, hvárki sverð nema øxi, neither sword nor axe.

(nem; nam, námum; numinn), v.

1) to take, take in use, take possession of (ef þú nemr þér jörð á Íslandi);

nema land, to take possession of land, as a settler (hann nam Eyjafjörð allan);

nema konu, to carry off, abduct a woman;

nema stað or staðar, stop, halt (hér munum vér stað or staðar nema);

nema yndi, to find rest in a place (hvárki nam hann yndi á Íslandi né í Noregi);

2) nema e-n e-u, to bereave one of a thing (nema e-n höfði, aldri, fjörvi);

3) to reach, touch (pilzit var svá sítt, at nam hæl);

hvárt nam þik eða eigi, did it touch thee or not? þótt þik nótt um nemi, though the night overtake thee;

4) to amount to, be equivalent to (honum þótti landauðn nema);

5) as an auxiliary verb, with infin.;

hann nam at vaxa ok vel dafna, he grew apace and throve well;

inn nam at ganga, he stepped in;

6) to percieve, catch, hear, of sound;

varð þá svá mikit úhljóð, at engi nam annars mál, that no one could hear the other’s voice;

eigi skulu vér þat mál svá nema, we shall not understand it so;

7) to learn (nema lög, fjölkyngi);

to learn by heart (vísur þessar námu margir);

nema e-t at (or af) e-m, to learn, get information, about a thing from one (Glúmr hafði numit þenna atburð at þeim manni, er hét Arnór);

8) with preps. and advs.:

nema e-t af, to abolish (var sú heiðni af numin sem önnur);

nema brott konu, to carry off a woman;

nema eptir e-u, to imitate;

nema e-t frá, to except (nema konur eða þeir menn, er hann næmi frá);

nema e-t upp, to pick up (nam ek upp rúnar);

nema við, to resist, make a stand (hann vill enn við nema, þótt liðsmunr væri mikill);

to stop, halt (þar námu þeir Hrafn við í nesinu);

nema við e-u, to touch (gaddhjaltit nam við borðinu);

to be a hindrance to (ef þat nemr við förinni, at þú þykkist hafa fé of lítit);

impers., nemr við e-u, there is an obstacle, or stop (en er þeir kómu at kirkjudurum, þá nam þar við);

9) refl., nemast e-t, to refuse, withhold from doing;

nemast förina, to refuse to go;

nemast orðsendingar hans, to disregard his messages;

also with infin. (hann bað hann eigi nemast með öllu at gøra sem bœndr vildu).

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conj. [compounded of the negative particle ne, and the adverb if or ef (q. v.) in an older dissyllabic form ifa; for the change of f into m see the introduction; cp. Ulf. nibai; A. S. nemne, nimne; O. H. G. nibu, nibi, nubi; Hel. nebu; early Swed. num; cp. Lat. ni-si, see Grimm’s Gramm. iii. 724.]

B. Except, save, but; manngi, nema einn Agnarr, Gm. 2; nema þér einum, Vkv. 24; allra nema einna, 26, Ls. 11; nema við þat lík at lifa, Hm. 96; nema sá einn Áss, Ls. 11; hvar kómu feðr várir þess, … hvar nema alls hvergi? Ísl. ii. 236; öngu nema lífinu, Nj. 7; öllu gózi nema búinu, Fms. ix. 470; engi nema þú einn, Barl. 207; engi nema Bergþórr, Fms. vii. 141; kom viðrinn á kirkju-sand, nema tvau tré kómu á Raufarnes, save that two trees came to R., Landn. 51, v. l.; Ólafr hafði mörg sár ok flest smá, nema tvau vóru nökkvi mest, Fb. i. 501; nema ek hélt, Óg. 23; þeir blandask eyvitar við aðra ísa nema sér einum heldr hann, Sks. 176 B; vætki of sýti’k nema hræðumk helvíti, Hallfred; lét Koðran skíra sik ok hjú hans öll, nema Ormr vildi eigi við trú taka, Bs. i. 5.

II. with subj. unless; aldrei, nema okkr væri báðum borit, Ls 9; nema þú hánum vísir … eða mey nemir, Hkv. 1. 19; nema ek dauðr sjá’k, 20; nema geðs viti, Hm. 19; nema hann mæli til mart, 26; nema haldendr eigi, 28; nema til kynnis komi, 32; nema reisi niðr at nið, 71; nema einir viti, 97; nema ek þik hafa, Hkv. Hjörv. 7; nema sjálfr ali, Stor. 16; nema þeir felldi hann, Edda 36; öngir þóttu lögligir dómar nema hann væri í, Nj. 1; nema maðr verði sjúkr eða sárr, Grág. i. 141; nema lands-fólkit kristnaðisk, Hkr. i. 248; nema mér banni hel, Fb. ii. 59; hann heyrði eigi nema æpt væri at honum, Fms. iv. 204, and in countless instances in old and mod. usage.

2. in phrases such as ‘veit ek eigi nema …,’ like Lat. nescio an, implying an affirmation; þú veizt eigi nema sá verði fégjarn, Sks. 28; nú veit ek eigi nema nökkurr verði virðing af at hafa þessu máli, Band. 34 new Ed.; hverr veit nema ek verða víða frægr um síðir, who can tell but that I shall be a widely known man some day? Fms. vi. (in a verse); nú veit ek eigi nema yðr þykki minna vega mín reiði en Sigurðar konungs, now know I not if, vii. 141; eigi veit ek nema þetta væri ráðligt, en eigi má ek þat vita …, viii. 95:—with indic., kveðkat ek dul nema hún hefir, there is no doubt but that she has, Ýt. 7; hver sé if nema rögn stýra, who can doubt that? Vellekla.

III. irreg. usages; ef nokkurr maðr ferr á jörðu, nema (in the case that, supposing that) sá vili á búa, sem fé á í jörðu, þá rænir sá hann, Gþl. 357: því at eins, nema, only in that case, if ( but not else); ráðit þér því at eins á þá nema pér sét allir sem öruggastir, only in the case if, i. e. do not attack them unless, Nj. 228; því at eins mun hann sættask vilja, nema hann gjaldi ekki, 254; skal hann því at eins í braut hafa þann hval, nema hann láti bera vitni, Jb. 326: þat man því at eins, nema ek nái ráða-hag við Melkorku, Ld. 70; því at eins ferjanda, nema fjörbaugr komi fram, Nj. 240; oss þykkir þú því at eins veita skylda þjónustu konungi, nema þú leggir af tignar-klæðin, Fms. ix. 432.

2. nema heldr, but rather; eigi má þat menn kalla, nema heldr hunda, not men, but rather dogs, Bær. 9; sver ek eigi at eins fyrir mik, nema heldr fyrir allra þeirra sálir, Gþl. 69; hón hafði eigi hreinlífi at eins, nema heldr ok alla gæzku, Hom. 128; nema enn, but on the contrary; at glæpask eigi lengr í félags-skap við Philistim, nema enn skulu þér …, Stj. 412, 428, 442: eigi at eins óttaðisk hann um sjálfs síns líf, nema jamvel um alla aðra sína frændr, but also, Barl. 73: fyrr nema = fyrr enn, fyrr skal dólga dynr, nema ek dauðr sják (= fyrr en ek sé dauðr), Hkv. 1. 20:—hefi ek vist sét þat gull, at öngum mun er verra, nema betra sé, which is not worse, if it is not even better, Fb. i. 348.

pres. nem; pret. nam, namt, nam, pl. námu; subj. næmi; part. numinn, older nominn, N. G. L. i. 200, Hom. 100; with neg., suff. nam-a, Hkv. 2. 15; a pret. numdi in mod. usage, formed from the part. numinn, as if from a verb nymja; örvaðist geð á allan hátt er eg numdi sjónum föður-landið heldr hátt hafít upp úr sjónum, Eggert: [Ulf. niman = λαμβάνειν; A. S. neman; Germ. nehmen; freq. in Early Engl.; in mod. Engl., where it is superseded by the Scandin. taka, it survives in nimble and numb = A. S. be-numen = lcel. numinn.]

A. To take; the use of the word in this, its proper sense, is limited, for taka (q. v.) is the general word, whereas nema remains in special usages; nema upp, to pick up, Hm. 140; nema e-n ór nauðum, Fsm.; þar er gull numit upp í söndum, Rb. 350; at hann nemr hann ór kviðnum, ok kveða á hvert hann nemr hann ór sínu órnámi, eða annars manns, Grág. i. 51; reifa mál þeirra er ór dóminum eru numnir, 79; hann á kost at nema þá upp alla senn, 51:—nema af, to abolish; þessi heiðni var af numin á fára vetra fresti, Nj. 165, Íb. 4:—nema frá, to except; nema konur eða þeir menn er hann næmi frá, 5; á þeim tíðum er uú eru frá numnar, Grág. i. 325:—upp numinn, taken up into heaven; Enoch var upp numinn, Stj. 41.

2. to take by force, seize upon; þá menn er konu hafa numit ( carried off), Grág. i. 354; hann nam sér konu af Grikklandi, Rb. 404; Jupiter þá er hann nam Europam, 732. 17; Björn nam Þóru á brott, Eg. 155; ek nam konu þessa er hér er hjá mér, Nj. 131; hann segir hann hafa numit sik í burt af Grænlandi undan Sólar-fjöllum, Bárð. 32 new Ed.: nema nes-nám, Danir ok Svíar herjuðu mjök í Vestr-víking ok kómu þá opt í Eyjarnar er þeir fóru vestr eða vestan, ok námu þar nesnám, Fms. iv. 229, (see nesnám, landnám):—in a lawful sense, nema land, to take possession of a land, as a settler (landnám II); hann nam Eyjafjörð allan.

3. nema e-n e-u, to bereave one of a thing; nema e-n höfði, aldri, fjörvi, Gkv. 2. 31, 42; verða ek á fitjum þeim er mik Niðaðar námu rekkar, Vkv.; hví namtú hann sigri þá? Em. 6; sigri numnir, Fms. xi. 306 (in a verse); numinn máli, bereft of speech, Geisli 34; fjörvi numna, life-bereft, Eb. (in a verse); hann lá þar lami ok öllu megni numinn, Hom. 116; þar til er lands-menn námu þá ráðum, used force, coerced them, Bs. i. 24; ríkir menn verða þá ráðum nomnir, Hom. 100; ef hann vill eigi nema trúa því, if he will not believe it, N. G. L. i. 88.

4. to reach, touch, hit; í hvítu pilzi, þat var svá sítt at þat nam hæl, Fas. ii. 343; nema hjöltin við neðra gómi, Edda 20; allir þeir sem oddrinn nam, Skíða R. 183; hvárt nam þik eðr eigi! Nj. 97; ok nema hann þar nauðsynjar, at hann má eigi lík færa, and if he is held back by necessity, N. G. L. i. 14, K. Á. 70; þótt þik nótt um nemi, if the night overtake thee, Sdm. 26: hence the saying, láta þar nótt sem nemr, to leave it to the night as it takes one = to take no care of the morrow:—nema stað, to take up one’s position, halt, Nj. 133, 197, Fms. i. 167, vii. 68, Eg. 237.

5. spec. phrases; Kolskeggr nam þar eigi yndi, Nj. 121; ef hann vildi þar staðfestask ok nema yndi, Fms. i. 103:—nema staðar = nema stað, Nj. 54, 205, 265, Ld. 104, Stj. 486, Fms. i. 206: of a weapon, hefi ek þat sverð er hvergi nemr í höggi stað, I have so keen a sword that it never stops in its stroke, i. e. it cuts clean through anything, Fas. ii. 535; oddrinn nam í brynjunni staðar, Al. 76; svá at staðar nam (naf Cod. Reg.) höndin við sporðinn, Edda 40; nema hvíld, to take rest, Alm. 1; nema veiðar, to take the prey, to hunt, Hým. 1.

6. to amount to, be equivalent to; ef eigi nemr kúgildi, Grág. ii. 233; honum þótti landauðn nema, Íb. 4; það nemr öngu, litlu, miklu, it is of no, of small, of great importance; bríkr þær er greyping hefir numit, Gþl. 345.

7. nema við, to strike against so as to stop, come no further; nam þar við ok gékk eigi lengra, Fms. xi. 278; en gadd-hjaltið nam við borðinu, Eb. 36.

8. metaph. to stop, halt; hér munu vér við nema, Finnb. 236; þar námu þeir Hrafn við í nesinu, Ísl. ii. 266; hann býsk við, ok vill enn við nema, þótt liðs-munr væri mikill, Bjarn. 54; konungr verðr glaðr við er hann skal fyrir hafa funnit þá menn er eigi spara viðr at nema, Al. 46; en ef þat nemr við förinni, at þú þykisk hafa fé oflítið, þá …, Ld. 70; er þat úvizka at bera eigi slíkt, ok mun þat eigi við nema, Glúm. 327; at konungr mundi fátt láta við nema, at sættir tækisk, i. e. that he would do anything for the sake of peace, Eg. 210.

II. as an auxiliary verb, emphatic, like Engl. do, did, with infin.; Höðr nam skjóta (H. did shoot) … sá nam einnættr vega, Vsp. 37; þá nam at vaxa, Hkv. 1. 9; hann nam at vaxa (he ‘took to growing’) ok vel dafna, Rm. 19; inn nam at ganga, 2; lind nam at skelfa, 9, 35; nam hón sér Högna heita at rúnum, Skv. 3. 14; róa námu ríki, they did row mightily, Am. 35; nam hann vittugri valgaldr kveða, Vtkv. 4; nama Högna mær of hug mæla, Hkv. 2. 15; þat nam at mæla, Og. 9: seldom in prose, ek nam eigi trúa á þat er hann sagði, Post.; Falka hestr Þiðreks nemr þetta at sjá, Þiðr. 117.

B. Metaph. to take in a mental sense or by the senses, to perceive, like Lat. apprehendere, comprehendere, freq. in old and mod. usage:

I. to perceive, catch, hear, of sound; en svá mikill ákafi var at hvassleik veðrsins þá er konungr tók at mæla, at varla námu þeir er næstir vóru, Fms. viii. 55; sem þeir vóru langt brottu komnir, svá at þó mátti nema kail milli þeirra ok manna Saul, Stj. 486; þeir skulu svá nær sitjask, at hvárirtveggju nemi orð annarra, Grág. i. 69; engi nam mál annars, Nj. 164; mál nam í milli þeirra, Fms. v. 31; eigi skulu vér þat mál svá nema, we shall not understand it so, Hom. 156.

II. to learn; klök nam fugla, Rm.; hann hafði numit svá lög, at hann var enn þriðr mestr laga-maðr á Íslandi, Nj. 164; inir hæstu turnar hafa numit honum at hníga, Al. 90; nú var Þórir þar ok nam þar fjölkyngi, Fb. iii. 245; Óðinn var göfgastr, ok at honum námu þeir allir íþróttirnar, Hkr. i; nema nám, to take in, acquire learning, Bs. i. 92, 127; see nám:—to ‘catch,’ learn by heart, þær kváðu vísur þessar en hann nam, Nj. 275; vísur þessar námu menn þegar, Ó. H. 207; en hinn nemi, er heyrir á, Darrl.; Þórdís nam þegar vísuna, Gísl. 33:—to learn from, þvar namtu þessi hnæfilegu orð? nam ek at mönnum …, Hbl.; nema ráð, Hm.; menn nemi mál mín ! Ó. H. (in a verse):—nema e-t at e-m, to learn something, derive information from one, ek hefi hér verit at nema kunnustu at Finnum, Fms. i. 8; hann nam lögspeki at Þorsteini, Ísl. ii. 205; hann nam kunnáttu at Geirríði, Eb. 44; Glúmr hafði numit þenna atburð at þeim manni er hét Arnórr, Fms. i. 266; en Oddr nam at Þorgeiri afráðs-koll …, Ari nam ok marga fræði at Þuríði Snorra dóttur Goða … hann hafði numit af gömlum mönnum ok vitrum, … eptir því sem vér höfum numit af fróðum mönnum, … þótt hverr maðr hafi síðan numit at öðrum, … ok hafa menn síðan at þeim numit, Ó. H. (pref.); nemi þér af mér, Fms. viii. 55.

C. Reflex., prop. to take, seize for oneself:

1. to take by force; ef maðr nemsk konu, ok samþykkjask þau síðan, þá …, H. E. i. 247.

β. to stop; ok hafða ek þat sverð, sem aldri hefir í höggi stað numisk (= numit), Fas. ii. 208; friðr namsk, ceased.

γ. to refuse, withhold from doing; hann bað hann eigi nemask með öllu at göra sem bændr vildu, Hkr. i. 142; hverr bóndi er þat nemsk ( who makes default), gjaldi …, K. Á. 40; þar var kominn fjöldi liðs ór Austr-löndum til móts við hann, ok námusk förina ( refused to go) ef hann kæmi eigi, Fb. ii. 71; en ef maðr nemsk leiðangrs-görð, eðr leiðangrs-ferð, þá hafi ármaðr sótt þat fyrr en skip komi á hlunn, … at hann hafi leiðangr görvan ok eigi fyrir nomisk, N. G. L. i. 200; en þó vil ek eigi fyrir minn dauða at nemask ( disregard) hans orðsendingar, O. H. L. 29.

2. to learn; láttú nemask þat, learn, take heed that, Skv. 1, passim; eptir þetta nemask af aptrgöngur hans, Ld. 54.

II. part. numinn, as adj. numb, seized, palsied; hann var allr numinn öðrum megin, ok mátti eigi mæla hálfum munni, Ann.; þá varð ek sem ek væra numinn, Mar.; vera frá sér numinn, to be beside oneself, from joy, astonishment, or the like, cp. the references above (A. 3).

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

* * *

m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

* * *

1) but;

en heima mun ek sitja, but I will stay at home;

2) as a copulative, and, = ok;

ek kann ráðum, Gunnhildar, en kappsemd Egils, I know the devices of G. and (on the other hand) Egil’s eagerness;

3) = ‘an’, than (óbrigðra vin fær maðr aldregi en mannvit mikit).

in Norse MSS. = ef, er (rel. pron. and temp. conj.);

1) if;

sælar væri sálurnar, en þær vissi, if they knew;

2) as a rel. pron., = er;

mína dóttur, en (= er) allra meyja er fegrst, who is the fairest of all maidens;

3) when, = er, þá er ( þeir vóru í hjá, en upp var lesit).

* * *

disjunctive conj.; in MSS. spelt either en or enn, [a particle peculiar to the Scandin.; in Danish men; in Swedish both men, än, and endast; Norse enn and also men, Ivar Aasen]:—but; en ef hann hefir, þá …, but if he has, then …, Grág. i. 261; en ef menn gefa þeim mat, id.; en heima mun ek sitja, but I will stay at home, Fms. vi. 100; en fjöldi féll, but a great many fell, Fas. ii. 514; eyrum hlýðir en augum skoðar, Hm. 7; en ekki eigu annarra manna orð, Grág. i. 84, 99, 171; en Skíðblaðnir skipa, en jóa Sleipnir, en hunda garmr, Gm. 44; en ór sveita sjár, en ór beinum björg, Vþm. 21; and passim. It is even used with a slight conjunctive sense; þykki mér sem því muni úhægt saman at koma, kappi þínu ok dirfð ‘en’ skaplyndi konungs, methinks it will be hard to make the two things go together, thy vehemence and rashness ‘and’ (on the other hand) the temper of the king, Eg. 521; ek kann ráðum Gunnhildar ‘en’ kappsemd Egils, I know the devices of Gunnhilda ‘and’ (on the other hand) Egil’s eagerness, 257: used in narratives to begin a sentence, merely denoting the progress of the tale, much the same as ‘and,’ cp. the use of auk III, p. 33; thus in Ýt. some verses begin with ‘en,’—En dagskjarr …, 2, 3, 14, 23; En Gunnlaugr grimman tamði, Hlt.; En Hróalds á höfuðbaðmi, Ad. 19, without any disjunctive notion.

temporal adv., better spelt enn, [prob. akin to endr and eðr, q. v.]:—yet, still; þú hefir enn eigi ( not yet) heyrða kenning Drottins, Mar. 656 A. ii. 14; vildi hann enn svá, Fms. i. II; at hann mundi enn svá göra, vi. 100; þá ríkir hann enn fyrir mik, Al. 29; til betri tíma en ( than) enn ( still) er kominn, Sks. 596 B.

2. before a comparative; enn síðarr, still later, N. G. L. i. 94; enn betr, still better; enn fyrr, still later; enn verri, still worse; enn æðri, still worthier; enn hærri, still higher; enn firr, still further off; enn nær, still nearer; enn heldr, still more, Sks. 304: separated from the comparative, enn vóru fleiri dætr Haralds, the daughters of H. were still more, i. e. H. had more daughters yet, Fms. i. 5.

β. curious is the use of en (usually spelt in or inn) in old poems, viz. before a comparative, where in prose the ‘en’ can be left out without impairing the sense; thus, hélt-a in lengr rúmi, be kept not his place longer, i. e. ran away, Am. 58; ráð en lengr dvelja, to delay no longer, 61; menn in sælli, a happier man, Skv. 3. 18; né in mætri mægð, worthier affinity, id.; mann in harðara = harðara mann, a hardier man, Hbl. 14; nema þú in snotrari sér, unless thou art wiser, Vþm. 7; drekka in meira mjöð, to drink more mead; bíta en breiðara, to bite broader, i. e. eat with better appetite, Þkv. 35; þars þætti skáld in verri, where poets were kept in less honour, Jomsv. S. (in a verse); né in heldr, neither; né hests in heldr, neither for his horse, Hm. 60; né in heldr hugðir sem var Högni, neither are ye minded as H., Gh. 3, Sdm. 36, Hkv. 1. 12, Skv. 1. 21: in prose, eigi in heldr ætla ek, þat …, neither do I think, that …, Nj. 219.

3. to boot, further, moreover; bolöxar ok enn amboð nokkur, pole-axes and some tools to boot, Dipl. v. 18; ok þat enn, at, and that still more, that, Róm. 302; Ingibjörg hét enn dóttir Haralds, Ingeburg was further Harold’s daughter, Fms. i. 5.

or enn, conj., written an in very old MSS., e. g. Hom., Greg., Eluc., but in the great bulk of MSS. en is the standing form, both ancient and modern; [formed by anacope, by dropping the initial þ; Ulf. þanuh; A. S. þanne; Engl. than; Hel. than; O. H. G. danna; Germ. dann, but here almost replaced by ‘als;’ Swed. änn; Dan. end; Norse enn, Ivar Aasen; the anacope is entirely Scandin.]:—than, Lat. quam; heldr faðir an móðir, more father than mother, Eluc. 5; bjartari an sól, brighter than the sun, 45, 52; meira an aðrir, more than others, Greg. 51; víðara an áðr, wider than before, id.; betr an þegja, better than being silent, 96; æðri an þetta, Eluc. 51; annat an annat, one thing rather than another, 50; ljósara an nú, 44; heldr an vér, 17; annat an dauðan, 15; meira an Guð, 13; fyr an, 6; annat an þú ert, 59; framarr an þeir hafa, id.; framar an vesa, 60; heldr an færi eðr fleiri, Hom. 45; heldr an, 63; betra er þagat an mælt, 96; helgari an annarra manna, 126; framar an sín, 135, etc.; cp. Frump. 158–163: ‘en’ however occurs in Hom. 126.

II. the form ‘en’ (or ‘enn’) occurs passim, Grág. i. 173, ii. 13, Al. 29, Sks. 596 B, N. G. L. i. 32, etc. etc.

☞ The particle en differs in sense when placed before or after the comparative; if before, it means still; if after, than; thus, fyrr enn, áðr enn, before, Lat. prinsquam, but enn fyrr, still earlier, sooner; enn heldr, still more, but heldr enn, rather than; enn betr, still better, but betr enn, better than; enn síðar, still later, but síðar enn, later than, etc. Again, there is a difference of sense, when neither en is a comparative; en ef, but if; ef enn, if still, etc.

is now and then in MSS., esp. Norse, used = er, ef, q. v., but this is a mere peculiarity or false spelling:

1. when; mér vórum í hjá en (= er) þeir, when they, D. N. i. 271; til þess en = til þess er, 81.

2. as a relat. particle, which; sú hin ríka frú en ( which), Str.; mína dóttur en allra meyja er fegrst, my daughter who is the fairest of all women, Þiðr. 249; af því en hann hefir fingit, Al. 145; sá ótti en, 107; en sungin er, which is sung, Hom. 41; but hvárt en er, whether, N. G. L. i. 349.

3. = ef, if, [cp. Old Engl. an]; sælar yæri sálurnar, en þær vissi, if they knew, Al. 114; en þeir vildi = ef þeir vildi, 118; en vér færim = ef vér færim, 120, esp. freq. in D. N. (vide Fr.) Very rare in Icel. writings or good MSS., e. g. en ek hefi með Guðs miskunn (i. e. er ek heti), as I have, because I have, Bs. i. 59, Hung. ch. 1; vide er.

I) (older form es), rel. part. in old poems and in law phrases ‘es’ is suffixed to a demonstrative or interrogative word, pron. or adv., as s: sás, sús, þats, þeims, þærs; þars, þás, þegars, síðans, hveims, hvars, &c., = sá es, sú es, þar es, þá es, &c.

I. used as a rel. pron., indecl., who, which, that;

1) Mörðr hét maðr, er (nom.) kallaðr var gígja;

grös fögr, er (acc.) hón hafði í hendi;

aðra hluti þá, er (gen.) menn vildu visir verða;

þann einn son, er (dat.) hann ann lítit;

2) with a prep. placed at the end of the sentence;

land, er hann kom frá, the land he came from;

jötunn, er ór steini var höfuðit á (viz. honum), whose head was of stone;

3) ellipt., the prep. being understood;

ór þeim ættum, er mér þóttu fuglarnir fljúga (viz. ór), from the quarter that I thought the birds flew from;

þeir hafa nú látit líf sitt, er mér þykkir eigi vert at lifa (viz. eptir), whom I think it is not worth while to outlive;

4) a personal or demonstr. pron. may be added to the rel. part., er þú, er þik; er hann, er hón, er hana, er hans, er hennar, er þeim, er þeiri, er þeira, etc.;

œrr ertu, Loki, er þú (who) yðra telr ljóta leiðstafi;

sá maðr, er hann vill, that man who wishes;

nema ein Goðrún, er hón æva grét, who never wept;

ekkja heitir sú, er búandi hennar (whose husband) varð sóttdauðr;

þann konung, er undir honum eru skatt-konungar, that king under whom are tributary kings;

5) in the fourteenth century added to the int. pron., hverr;

þat herbergi, í hverju er hann ( in which = er hann í því) hefir sitt ráð ok ræðr;

II. as a conj. and adv.

1) local, er, þar er, there where;

hann sá á eldinum fölskann, er netit hafði brunnit, where the net had been burnt;

Ó. gekk þar til, er H. lá, to the spot where H. lay;

2) of time, er, þá er, when;

ok er, and when;

en er, but when;

þar til er, until;

í því er, just when;

eptir (þat) er, when;

þegar er, as soon as (þegar er lýsti, stóð konungr upp);

síðan er, since;

meðan er, while;

næst er vér kómum, next when we came;

þá lét í hamrinum, sem er reið gengr, as when it thunders;

3) = at, that;

ok fannst þat á öllu, er hón þóttist vargefin, that she thought she was thrown away;

ek em þess sæll, er okkart félag sleit, I am happy that;

skyldi fara fyrst leyniliga, en þó kom þar, er allir vissu, but it came to this, that every one knew of it.

II) from vera.

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old form es, mod. sometimes eð, but usually ‘er;’ indecl. Particle used as relat. pron. or as relat. adv.; in very old MSS. always es, and rhymed so by old poets; in the 12th century it changed into er. In poems and in law phrases the particle ‘es’ is suffixed to the pronoun or adverb, as s or z, e. g. thus: as pron., sá’s = sá es (so in ‘people’s Engl.’ he as, him as, for he who, etc.), Hkr. iii. 11 (Sighvat); dat. þeim’s = þeim es, illi qui, Hm. 3, Fms. vi. 38 (Sighvat); acc. masc. þann’z or þann’s = þann es, illum qui, Vsp. 45 (MS.), Od. i, Hm. 44, 120, Hým. 39, Am. 90; neut. þatz = þat es, illud quod, Hm. 39, Am. 37, Hkv. Hjörv. 3, Fms. iii. 9 (Hallfred): as conj. or adv., hvárt’z … eða = hvárt es … eða, utrum … an, Grág. (Ed. 1853); hvárt’z hann vill at reiða eða …, i. 25, 145, 152, 155, 156, 161, 233, ii. 50: as adv., þegar’s = þegar es, as soon as, Grág. (Ed. 1853) i. 94, Am. 30; síðan’s = síðan es, since (Old Engl. sithens, sithence), 78; even sem’s = sem es, Am. 103; hvar’s = hvar es, wherever, 47, Mork. 138, Hm. 138; hve’s = hve es, however, 140 (MS. hvers), Skálda 190 (in a verse); þar’s = þar es, there where, i. e. where, Grág. i. 46, 153, Hm. 66, Hbl. 60, Gm. 8, Ls. 50, Mork. 18, 34, 37, 62, 170, Skálda 189 (Bragi), Edda (Ht.) 124, where this anastrophe is called bragar-mál, poetical diction; hvarge’s = hvarge es, wherever, Grág. ii. 44. The Icel. has no relat. pron. but only the relat. particles er and sem, both of them indecl. in gender, case, and number; in simple sentences the sense (gender etc.) is clear from the context; and the language has certain expedients to meet the deficiency.

A. Used as relat. pron. which, who, that:

I. used alone, where there is perhaps an ellipse of the demonstrative, er = er hann (þeir, þær, þeim, etc.);

α. nom., á þeim bæ, er Abia heitir, 625. 83; Mörðr hét maðr, er kallaðr var Gigja, Nj. 1; hann átti dóttur eina, er Unnr hét, id.; þá skulu þeir, er fær eru ( who are) saman, Grág. i. 9; maðr, er þessa þurfi, id.; at þeim svörum, er verða, 19; lið þat, er þeim hafðI þangat fylgt, Fms. i. 62; konur þær, er völfur vóru kallaðar, iii. 212; þeim unga manni, er þar sitr hjá þér, id.

β. acc., þingfesti manna þeirra, er ( quos) menn vilja sækja, Grág. i. 19; sakar þeirrar, er ( quam) ek hefi höfðað, id.

γ. gen., aðra hluti þá, er ( quorum) menn viidu vísir verða, Fms. iii. 212.

δ. dat., þann einn, er ( cui) hann ann lítið, Fms. i. 86.

ε. joined to a demonstrative; allir Þrændir, þeir er …, all the Th., who …, Fms. i. 62.

II. with a prep., which, as often in Engl., is placed at the end of the sentence; er hann kom til, whom he came to; land, er hann kom frá, the land he came from; so Lat. quocum venit = er hann kom með sub quibus = er … undir; in quibus = er … í, etc.: the prep. may also be a penultimate, e. g. the phrase, er mér er á ván, wlich I have a hope of; or, er hann var yfir settr, whom he was set over, etc.; this use of the pronoun is undoubtedly elliptical, the corresponding demonstrative pronoun being left out, although the ellipse is not felt; þvengrinn sá er muðrinn Loka var saman rifjaðr með (Kb. omits the prep.), the lace that the mouth of Loki was stitched with, Edda 71; öðrum höfðingjum, þeim er honum þótti liðs at ván (that is to say, þeim, er honum þótti liðs van at þeim), at whose hands, i. e. from whom he thought help likely to come, Fms. i; þeir er ek mæli þetta til (= er ek mæli þetta til þeirra), those to whom I speak, xi. 12; er engi hefir áðr til orðit, Nj. 190; in stórúðgi jötunn, er ór steini var höfuðit á (= er ór steini var höfuðit á honum), whose head was of stone. Hbl. 15; því er vér urðum á sáttir, Fms. xi. 34; við glugg þann í loptinu, er fuglinn hafðI áðr við setið. the window close to which the bird sat. Eg.: nokkurum þeim höfðingja, er mér sé eigandi vinátta við (viz. þá). Ó. H. 78: þá sjón, er mér þykir mikils um vert (viz. hana), 74; er mér þat at sýn orðit, er ek hefi opt heyrt frá sagt (= frá því sagt), 57; til vatns þess, er Á en Helga fellr ór, 163: til kirkju þeirra, es bein eru færð til, Grág. i. 13 new Ed.

2. ellipt. the prep. being understood, esp. to avoid the repetition of it; ekirinn sá er brendr vár Ásgarðr (viz. með), Edda (pref.); hann gékk til herbergis þess, er konungr var inni (viz. í), he went to the house that the king was in, Ó. H. 160, Fb. iii. 251; dyrr þær, er ganga mátti upp á húsit (viz. gegnum, through), the doors through which one could walk up to the house, Eg. 421; ór þeim ættum er mér þóttu fuglarnir fljúga (viz. ór), the airt ( quarter) that I thought the birds flew from, Ísl. ii. 196; yfir þeim manni, er Mörðr hafði sök sína fram sagt (viz. yfir), the man over whose head ( to whom) Mord had pleaded his suit, Nj. 242; þrjú þing, þau er menn ætluðu (viz. á), three parliaments, in ( during) which men thought …, 71; nær borg þeirri, er konungr sat (viz. í), near the town the king resided in, Eg. 287; Montakassin, er dyrkast Benedictus, Monte Cassino, where B. is worshipped, Fms. xi. 415; þeir hafa nú látið lif sitt fyrir skömmu, er mér þykir eigi vert at lifa (viz. eptir), they, whom methinks it is not worth while to outlive, 150; fara eptir með hunda, er þeir vóru vanir at spyrja þá upp (viz. með), er undan hljópusk, they pursued with hounds, that they were wont to pick up fugitives with, i. e. with bloodbounds, v. 145; þat er í þrem stöðum, er dauðum má sök gefa (viz. í), it is in three places that a man can be slain with impunity, N. G. L. i. 62; þat er í einum stað, er maðr hittir (viz. í), it is in one place that …, id.

III. a demonstrative pron. may be added to the relat. particle, e. g. er þeirra = quorum, er þeim = quibus, er hans, er hennar = cujus; but this is chiefly used in old translations from Lat., being rarely found in original writings; þann konung, er undir honum eru skatt-konungar, that king under whom vassals serve, Edda 93; ekkja heitir sú, er búandi hennar ( whose husband) varð sótt-dauðr; hæll er sú kona kölluð er búandi hennar er veginn, 108; sú sam-stafa, er raddar-stafr hennar er náttúrlega skammr, that syllable, the vowel of which is naturally short, Skálda 179; sá maðr, er hann vill, that man who wishes, Grág. i. 19; sá maðr, er hann skal fasta, 36; nema ein Guðrún, er hón æva grét, G. that never wailed, Gh. 40; þess manns, er hann girnisk, Hom. 54; sæl er sú bygghlaða … er ór þeirri …, felix est illud horreum … unde …, Hom. 15; engi er hærri speki en sú, er í þeirri …, nulla melior est sapientia quam ea, qua …, 28; varðveita boðorð hans, fyrir þann er vér erum skapaðir, ejusque mandata custodire, per quem creati sumus, 28; harða göfugr er háttr hófsemi, fyrir þá er saman stendr …, nobilis virtus est valde temperantia, per quam …, id.; elskendum Guð þann er svá mælti, Deum diligentibus qui ait, id.; skírn Græðara várs, er í þeirri, 56; er á þeim = in quibus, 52: rare in mod. writers, enginn kann að játa eðr iðrast réttilega þeirrar syndar, er hann þekkir ekki stærð hennar og ílsku, Vídal. i. 226.

IV. in the 14th century, the relat. pron. hverr was admitted, but by adding the particle er; yet it has never prevailed, and no relative pronoun is used in Icel. (except that this pronoun occurs in the N. T. and sermons, e. g. Luke xi. 1, whose blood Pilate had mingled, is rendered hverra blóði Pilatus hafði blandað; an old translator would have said, er P. hafði blandað blóði þeirra): hvern er þeir erfðu, M. K. 156; hverjar er hón lauk mér, id.; af hverju er hann megi marka, Stj. 114; hvat er tákna mundi, Fms. xi. 12.

V. the few following instances are rare and curious, er þú, er ek, er mér, er hón; and are analogous to the Germ. der ich, der du, I that, thou that; in Hm. l. c. ‘er’ is almost a superfluous enclitic, eyvitar fyrna er maðr annan skal, Hm. 93; sáttir þínar er ek vil snemma hafa, Alm. 7; ójafnt skipta er þú mundir, Hbl. 25; þrár hafðar er ek hefi, Fsm. 50; auði frá er mér ætluð var, sandi orpin sæng, Sl. 49; lauga-vatn er mér leiðast var eitt allra hluta, 50; ærr ertu Loki, er þú yðra telr, Ls. 29, cp. 21, Og. 12, Hkv. 2. 32; tröll, er þik bíta eigi járn, Ísl. ii. 364. ☞ This want of a proper relat. pron. has probably preserved Icel. prose from foreign influences; in rendering Lat. or mod. Germ. into Icel. almost every sentence must be altered and broken up in order to make it vernacular.

B. Conj. and adv. joined with a demonstrative particle, where, when:

1. loc., þar er, there where = ubi; þar er hvárki sé akr né eng, Grág. i. 123; hvervetna þess, er, N. G. L. passim.

2. temp. when; ok er, and when; en er, but when: þá er, then when; þar til er, until, etc., passim; annan dag, er menn gengu, Nj. 3; brá þeim mjök við, er þan sá hann, 68; sjaldan fór þá svá, er vel vildi, Ld. 290; ok í því er Þórgils, and in the nick of time when Th., id.: þá lét í hamrinum sem er ( as when) reið gengr, Ísl. ii. 434; næst er vér kómum, next when we came, Eg. 287; þá er vér, when we, id.

II. conj. that (vide ‘at’ II, p. 29); þat er (is) mitt ráð er ( that) þú kallir til tals, Eg. 540; ok þat, er hann ætlar, Nj. 7: ok fansk þat á öllu, er ( that) hon þóttisk vargefin, 17; en þessi er (is) frásögn til þess, er ( that) þeir vóru Heljar-skinn kallaðir, Sturl. i. 1; ok finna honum þá sök, er (en MS.) hann hafði verit, that he had been, Fms. vii. 331; af hverju er hann megi marka, from which he may infer, Stj. 135; hvárt er (en MS.) er (is) ungr eða gamall, either that he is young or old, N. G. L. i. 349; spurði hann at, hvárt er, asked him whether, Barl. 92; mikill skaði, er slíkr maðr, that such a man, Fms. vi. 15; hlægligt mér þat þykkir, er ( that) þú þinn harm tínir, Am. 53; er þér gengsk illa, that it goes ill with thee, 53, 89; hins viltú geta, er ( that) vit Hrungnir deildum, Hbl. 15.

2. denoting cause; er dóttir mín er hörð í skapi, for that my daughter is hard of heart, Nj. 17.

β. er þó, although, Skálda 164.

3. þegar er, as soon as, when, Fms. iv. 95, cp. þegar’s above: alls er þú ert, for that thou art, i. 305; síðan er, since, after that, Grág. i. 135; en siðan er Freyr hafði heygðr verít, Hkr. (pref.); but without ‘er,’ N. G. L. i. 342. In the earliest and best MSS. distinction is made between eptir er ( postquam), þegar er ( quum), meðan er ( dum), síðan er ( postquam), and on the other hand eptir ( post), þegar ( jam), meðan ( interdum), síðan (post, deinde); cp. meðan’s, síðan’s, þegar’s, above; but in most old MSS. and writers the particle is left out, often, no doubt, merely from inaccuracy in the MSS., or even in the editions, (in MSS. ‘er’ is almost always spelt  and easily overlooked): again, in mod. usage the particle ‘at, að,’ is often used as equivalent to ‘er,’ meðan að, whilst; síðan að, since that; þegar að, postquam, (vide ‘at’ V, p. 29.)

3rd pers. pres. is, vide vera.

* * *

1) a means off passage, ship; bjarga fari á floti, to save a vessel qflaat; in compds., a trading vessel (Íslands-far, Englands-far);

2) passage; taka (fá, ráða) sér fari or far, to take a passage in a ship; beiðast fars, to ask for a passage; synja e-m fars, to deny one a passage; banna e-m f., to forbid one to sail (cf. farbann);

3) trace, print, track (Sveinki rak lömb sín til fjöru í förin); villast hundarnir farsins, the hounds lose the track; of et sama f., on the same subject;

4) life, conduct, behaviour; í fari konungsins in the king’s character;

5) state, condition (gefa þeir eigi gaum um hennar far) f. veðranna, the course of the winds; at fornu fari, of yore, of old.

* * *

f. [Dan. faar], a sheep, D. N. ii. 312, Boldt 165; vide fær.

n. [A. S. fær; Hel. fâr = dolus; Germ. fahr = treason, gefahr = danger; Engl. fear = terror; cp. also Germ. furcht:—but in the old Scandin. languages the word does not rightly mean either fear or danger; the mod. Dan. fare and Swed. fara are borrowed from Germ.]

1. evil passion, bale, harm, mischief; fár ok fjandskapr, Gísl. 125; eigi standa orð þín af litlu fári, baleful words, Fas. i. 195; lesa fár um e-n, to speak foul calumnies of one, Hm. 23; af fári, from evil passion, Og. 12. Hm. 151; er þú felldir mér fár af höndum, that thou brakest my spell, Og. 10; flytjandi fárs, bringing mischief, Am. 4; ef ek vissa þat fár fyrir, if I could foresee that bale, Skv. 2. 7; halda kvið til fárs e-m, to withhold the verdict to the injury of the other party, Grág. i. 58; verða e-m at fári, to be one’s bale, Korm. 12 (in a verse); full skal signa ok við fári sjá, i. e. make a sign over the cup to prevent harm in it, Sdm. 8; þat er fár mikit (‘tis a bad omen), ef þú fæti drepr, Skv. 2. 24; þá er hann réttlauss ef hann þiggr fár á sér, if he receives bodily harm, N. G. L. i. 255.

2. plague, esp. of animals; hunda-fár, sickness among dogs; kúa-fár, nauta-fár, cattle plague, cp. heljar-fár, morð-fár, murderous pestilence; urðar-fár, a weird plague, Sturl. ii. 213 (in a verse); feikna-fár, deadly pain, Pass. 2. 11; vera í fári, to be in an extremity; í dauðans fári, in the death-agony, etc.

β. of men, a dangerous illness; lá hann í þessu fári nær viku, Bs. i. 761; cp. fár-veikr, dangerously ill; fár er nokkurs-konar nauð, Edda 110, cp. far B.

γ. wrath; fár er reiði, Edda 110; vera í íllu fári (vide far B), to be bent on doing mischief.

3. as a law term, fraud, such as selling sand or dirt instead of flour or butter, defined N. G. L. i. 24; kaupa fals, flærð eða fár, 324.

COMPDS: fárhugr, fárleikr, fárliga, fárligr, fárramr, fárreiðr, fárskapr, fársótt, fársumar, fárveikr, fárverkr, fárviðri, fáryrði, fárskona, fársmaðr, fárssótt.

fem. fá, neut. fátt; dat. fám; acc. fá ( paucos and paucam); fán (paucum); fár ( paucae and paucas), but in mod. usage dissyllabic, fáum, fáa, fáan, fáar: gen. pl. fára, mod. fárra:—compar. færi, mod. færri with a double r; superl. fæstr, in books of last century sometimes spelt færstr,—a form warranted neither by etymology nor pronunciation: færst, however, occurs in the old MSS. Arna-Magn. 132. Ld. 210: [Lat. paucus; Ulf. faus; A. S. feá Engl. few; Hel. fáh; O. H. G. foh; lost in mod. Germ.; Dan. and Swed. få or faa]

I. few; Margr við Mývatn, en Fár í Fiskilækjar-hverfi (a pun), Rd. 311, Glúm. 361; með fá liði, with few men, Eg. 51; færa sauðfé, fewer sheep, Grág. (Kb.) 159; færi sauði, i. 423; í fám orðum, in few words, Stj. 29; við fá menn, Fms. i. 35; við fára manna vitni, Ld. 260; færi öfundarmenn, 204; fleiri … færi, Grág. i. 38; fáir einir, only a few; fá eina menn, Sturl. iii. 3; hjón fá ein, Eg. 573, vide einn.

2. used as noun, few, in the sense of few or none, none at all; fáir hafa af því sigrask, Nj. 103; þeir kváðu fá fúnað hafa fyrir honum, 263.

β. esp. in old sayings; e. g. fár er fagr ef grætr, Fb. i. 566; fár veit hverju fagna skal, Kvöldv. i. 47; fár bregðr hinu betra ef hann veit hit verra, Nj. 227: fár er hvatr er hrörask tekr ef í bernsku er blauðr, Fm. 6; fár er full-rýninn, Am. 11; fár hyggr þegjanda þörf, Sl. 28; fás er fróðum vant, Hm. 107; fátt er of vandlega hugat. Kvöldv. ii. 198; fátt veit sá er sefr, Mork. 36; fátt er svo fyrir öllu íllt að ekki boði nokkuð gott; fátt segir af einum, Volks. 62; fátt er ramara en forneskjan, Grett. 144; fátt er sköpum ríkra, Fs. 23; fár gengr of sköp norna, Km. 24; fátt er betr látið en efni eru til, Band. 2; fár er vamma vanr, Mirm. 68; fátt veit fyrr en reynt er, Fms. vi. 155; fátt gat ek þegjandi þar, Hm. 104. Many of these sayings are household words, and this use of the word is typical of the dry northern humour.

II. metaph. dismal, cold, reserved; Sigurðr konungr hafði verit nokkut fár (dismal, in low spirits) öndverðan vetr, en nú var hann glaðr ok spurall, Fms. iv. 82; varð hann fyrst fár ok úkátr, 192; vóru menn allir fáir við þá, v. 307; Vigdis varð fá um, Vigdis became silent about it, i. e. disliked it much, Sturl. iii. 180; var þá Gunnarr við hana lengi fár, for a long time G. was cold to her, Nj. 59.

2. neut. fátt, coldness, coolness; fátt var með þeim Rúti um samfarar, there was coolness between R. and his wife, Nj. 11; var fátt um með þeim bræðrum, 2, Eg. 199; var et fæsta með þeim, Ld. 234; verið hefir fátt með okkr, Gísl. 100: fátt kom á með þeim Gretti, Grett. 99.

III. neut., konungr svarar fá (dat.), Ó. H. 94; Guðrún talaði hér fæst um, Ld. 210; var eigi boðit færa en hundraði, not fewer than a hundred, Nj. 17; fátt af þeirra mönnum, only a few of their men, Fms. v. 290; fátt eina, only a few, Ld. 328: with gen., fátt manna, few men, Nj. 130; fátt góðs, but little good, Hom. 38; fátt einna hverra hluta, few of things, i. e. few things, Fms. iv. 175: þeir ugðu fátt at sér, they heeded them but little, Fms. vii. 201; hlutask til fás, Hrafn. 17.

β. as adv., in the phrases, sofa fátt, to sleep but little, be wakeful; leika fátt, to play but little, i. e. be in a dismal humour; tala fátt, to speak but little; syrgja fátt, to sorrow but little, i. e. to be gay, cp. Lex. Poët.

γ. with numerals, less than, short of, minus, save; vetri fátt í fjóra tigu, i. e. forty years save one, i. e. thirty-nine, Fms. x. 2, v. l.; tveimr ertogum fátt í átta merkr, eight marks less two ortogs, B. K. 84; lítið fátt í fimm tigi vetra, little short of fifty years, Fms. iii. 60; hálfum eyri fátt á átta merkr, eight marks less half an ounce; þremr mörkum fátt á laup, a bushel less three marks, B. K. 84, 11: at fæstu, the fewest, least, the minimum; tveir et fæsta, two at least, Grág. i. 9; sex menn et fæsta, 378; cp. the neut. afl-fátt, svefn-fátt, dag-fátt, q. v.

f. [geyja], a barking, Rb. 346; hunda-gauð né ulfa-þytr, Post. 645. 73.

II. neut. a poltroon, Bb. 3. 47.

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in compds., very, extremely.

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[Goth. hund only found in pl. hunda], a form of hundrað, only used in poët. compds, many, very, like Lat. multi-, Germ. tausend: hund-forn, adj. very old, Þd. 14; in mod. conversation hund-gamall and hund-margr, adj. hundred-fold, innumerable, Hkv. 1. 21; h. víkingr, Sighvat (Ó. H. 190); h. herr, Hallfred, Fms. xi. 208 (in a verse), Sighvat (Hkr. iii. 3), Hm. 17; hunnmörg hof, Vþm. 38. hund-villr, adj. utterly lost, quite astray, Eb. (in a verse): esp. of sailors, fóru þeir þá hundvillir, Nj. 267. hund-víss, adj. very wise, esp. used of giants and partly as a term of abuse; hundvíss jötunn, Hým. 5, Hkv. Hjörv. 25, Fas. iii. 15; hann var jötunn h. ok íllr viðreignar, Edda; at jötnar hundvísir skulu þar drekka, 57. The similarity of hundr, a dog, seems here to have given a bad sense to the word (= dog-wise, cunning), which etymologically it did not deserve.

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(-s, -ar), m.

1) poet. a highborn, noble man or warrior;

2) earl (in dignity next to the king).

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m., older form earl, [Hel. erl; A. S. eorl; Engl. earl]: this word had a double sense, one old and common to the Saxons as well as the earliest Scandinavians, one later and specifically Norse, which afterwards became English through the Norse and Danish invasion, and was finally established by the Norman Conquest.

A. A gentle, noble man, a warrior, and collect. gentlefolk, as opp. to the churl folk or common people (karlar, búendr); thus the old poem Rígsmál distinguishes three classes, earls, churls, and thralls (jarla-ætt, karla-ætt, þræla-ætt); so also in A. S. eorl and ceorl are almost proverbially opposed; in the old Saxon poem Heliand, ‘erl’ is used about a hundred times = a man. Prof. Munch suggested that the name of the Teutonic people Eruli or Heruli simply represents an appellative ( warriors), which the Roman writers took to be a proper name. In the Scandin. countries this use of jarl is rare and obsolete, but remains in poët. phrases, in old saws, and in law phrases; oddar görva jarli megin, spears make the earl’s might, Mkv.; rudda ek sem jarlar forðum mér til landa, I won me lands like the earls of yore, Glúm, (in a verse): jarls yndi, an earl’s delight = a man’s delight, Hm. 96; jörlum öllum óðal batni, Gh. 21; hlaðit ér, earlar, eikiköstinn, 20; ítrar jarla-brúðir, ‘earl’s-brides,’ ladies, Gkv. 1. 3; alsnotrir jarlar, the gentle earls, 2; eggja ek yðr, jarlar, Am. 54; jarla einbani, ‘earl-slayer’ = ανδροκτόνος, Em., Hkm.; karl-fólk ok jarla, churlfolk and earl folk, Sighvat; eitt mein sækir hvern jarl, every earl (man) has his ill luck, Fb. ii. (in a verse): in the law, jarls jörð, an earl’s estate, is opp. to konungs jörð, a king’s estate, in the phrase, hálfan rétt skal hann taka er hann kömr á jarls jörð, en þá allan ok fullan er hann kömr á konungs jörð, Grág. (Kb.) i. 192, for this is undoubtedly the bearing of this disputed passage; jarlmaðr is opp. to búkarl, Fms. vii. (in a verse); so also karlmaðr (q. v.) in its oldest sense is opp. to jarlmaðr, = churl-man and earl-man; hirð-jarl = hirðmaðr, Fms. xi. 302, v. l.; berg-jarl, poët. a ‘crag-earl’ = a giant, Edda (in a verse); bak-jarl, a ‘back-earl,’ an enemy in one’s rear; of-jarl (q. v.), an ‘over-earl,’ an overbearing man.

B. A chief, as a title, specially Norse and Danish. The Landnáma, which is almost our only source for the political and personal history of Norway before king Harald Fairhair and the settlement of Iceland, records several chiefs of the 8th and 9th centuries who bore an earl’s name as a family dignity; Ívarr Upplendinga-jarl (Upplönd, a Norse county), Asbjörn jarl Skerja-blesi, Eyvindr jarl, 317; Atli jarl Mjóvi af Gaulum (a Norse county), Þorkell Naumdæla-jarl (earl in Naumdale, a Norse county), 281; Grjótgarðr jarl í Sölva (a county), 297: and as a family title, the famous Háleygja-jarlar (the earls of the Norse county Hálogaland, whose pedigree from Odin was drawn out in the old poem Háleygja-tal; Hákon jarl Grjótgarðsson, etc.): so also the Mæra-jarlar, the earls of Mæri (a Norse county), the foremost of whom was Rögnvaldr Mæra-jarl, the forefather of the earls of the Orkneys (Orkneyja-jarlar) and the earls of Rouen (Rúðu-jarlar = the dukes of Normandy).

II. along with the Danish and Norse invasion the name appears in England, Bjartmár jarl in Ireland, Landn.; Hunda-Steinarr, an earl in England, id.; see also the Saxon Chronicle passim, where the very name indicates a Danish or Norse connexion. It is very likely that many of the earls of the Landnáma were sovereign chiefs, differing from kings only in title, for in old poetry a king and an earl were addressed in the same way.

III. about the time of Harald Fairhair all the petty chiefs became liegemen under one king, the earl being in dignity nearest the king, answering to comes in mid. Lat. and graf in Germ. In Scandinavia both name and office became extinct about the 13th century: in Iceland, being a commonwealth, it never took root; see however Gizur jarl (died A. D. 1268) in the Sturlunga.—For references see the Sagas passim, esp. Har. S. Harf. ch. 6.

IV. in eccl. translation the Roman procurator provinciae is often rendered by jarl, e. g. Pílatus jarl, earl Pilate, Ver. 67, Pass. 20. 2.

COMPDS: jarlakappi, jarlaskáld, Jarlasögur, jarlsefni, jarlsmaðr, jarlsníð, jarlsríki, jarlssæti.

1) craven, cowardly (bið þú þá, ef þú ert eigi ragr);

2) emasculate, effeminate; = argr( þegi þú, rög vættr).

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adj. [rög, ragt (q. v.), by way of metathesis from argr]:—craven, cowardly; bíð þú ef þú ert eigi ragr, Nj. 205; hinnig værir þú undir brún at líta sem þú mundir eigi ragr, 55; en ek vissa þá eigi at ek munda eiga stafnbúinn bæði rauðan ok ragan, Fms. ii. 308; vesöl eru vér konungs er bæði er haltr ok ragr, vi. 322; ragr sem geit, Kari. 398; rennr þú nú, Úlfr enn ragi, … Kallaðir þú þá eigi Úlf enn raga, er ek lagða til at hjálpa þér, er Svíar börðu yðr áðr sem hunda, ÓH. 167; ragr riddari, Str. 59; Hagbarðr inn ragi, Hbl. 27.

2. = argr, q. v.; e. g. to say that a man is a woman (blauðr) is the gravest abuse in the language: Þorvaldr svarar, ek þolda eigi er þeir kölluðu okkr raga, Biskup mælti, þat var lítil þolraun, þóat þeir lygi þat at þú ættir börn, þú hefir fært orð þeirra á verra veg, þvíat vel mætta ek bera börn þin ef þú ættir nokkur, Bs. i. 44; þegi þú, rög vættr, Ls. 61 (of Loki, of whom it is also said, átta nætr vartú fyrir jörð neðan, kýr mólkandi ok kona, ok hefir þú þar börn borit, ok hugða ek þat args aðal, 23); verða ek kona hin ragasta, ef …, Karl. 405; rass-ragr: any one who used this word to a person might be killed on the spot with impunity, otherwise the penalty for it was full outlawry; þau eru orð þrjú er skóggang varða öll, ef maðr kallar mann ragan eðr stroðinn eðr sorðinn, … enda á maðr vígt í gegn þeim orðum þremr, Grág. ii. 147.

1) dog;

2) naut., parrel.

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a, m. a dog, Sturl. iii. 116; rakki, skikkju-r., a lap-dog, Orkn. 114; lá rakkinn á húsum uppi, Nj. 114; rakkar þar geyja, verðr glaumr hunda …, Am. 24; hér eru rakkar tveir, er ek vil gefa þér, þeir vóru harðla litlir ok fagrir, viðjar vóru á þeim af gulli, ok spennt gull-hring um háls hvárum þeirra, Fas. iii. 45, Stj. 71; sumir menn segja at hann sendi rakkann til Finns þess, er heitið hafði at lækna hann Fb. i. 394; konungr tók þá fætr rakkans ok lagði at stýrinu, 405. rakka-víg, n. a dog fight, Bs. ii. 148; smá-r., Stj. 99.

II. [Shetl. rakie], naut. the ring by which the sail-yard moves round the mast, Edda (Gl.) passim in mod. usage: poët. a ship is called rakka hjörtr, the ring-hart, Hkv.

(-s, -ar), m. fox.

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m., pl. refar, mod. refir, [Dan. ræv; the root word may be Lat. repere, serpere, Gr. ἔρπειν]:—a fox, Þorst. Siðu H. 180, Stj. 412, 413, Grág. ii. 122: mostly in sayings, þar sá refr rakka, en rakki hafði ekki, Sturl. iii. 116, Þjal. Jóns. 41; sem kona hræðir barn sitt, þegi þú, barn, segir hón, ek læt refinn at þér ef þú þegir ekki, Hom. 144; slægr sem refr, Bs. i. 750, Fb. ii. 330; þú ert mestr í máli sem refarnir í hölunum, Háv. 41; putt, putt, skömm hunda, skitu refar í brunn karls, Fms. vii. 21; hafa skal ráð þó ór refs belg komi, Gullþ. 28: metaph. a tricky person, sly fox, hann er mesti refr, bragða-refr; þeir skyldi ekki láta þann gamla refinn sleppa, Safn i. 74; er Sigvaldi átti, refr, S. that fox, Fms. xi. 106.

II. Refr, a pr. name, Landn., also as a nickname, Jb. ref-skeggr, a nickname, Landn.: Refs-staðir, a local name, Landn.: refa-urð, f. a fox’s den, Stj. 413: ref-skinn, n. a fox’s skin, N. G. L. iii. 119.

f. licking (hunda s.).

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f. licking, Greg. 23.

n. wading place, ford (þar var þá v. á ánni, er nú er ekki).

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n., pl. vóð; [A. S. wæd; Swed.-Dan. vad, vade-sted; cp. Lat. vadum; vað is derived from the verb vaða, and is not borrowed from the Latin noun]:—a wading-place, ford, across a river or creek; á árbakkanum við vaðit, Fms. xi. 255; þar vissi hann vað eitt ok reið þar til, 354; rekr hann ofan á vaðit, ok heitir þar síðan Þorgeirs-vað, Nj. 108; öll vöð á ánni, Stj. 394, Grett. 140; háska-vað, Art. 66; þar var þá vað á ánni, en nú er ekki. Glúm. 352; halda vörð á vöðum öllum, Dropl. 30: phrases, hafa vaðit fyrir neðan sig, to act warily; fara á hunda-vaði yfir e-t, ‘to pass by a dog’s ford over a thing,’ i. e. to slur it over, do it hurriedly and badly,

II. the word is very freq. in Icel., also in local names, ‘-ford,’ Germ. -furth, being an unknown form; Vimrar-vað, Edda; Holta-vað, Nj.; Nauta-vað, Eyja-vað, Ísl. ii. 179.