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give+alms+to

  • 81 སྦྱིན་པ་

    [sbyin pa]
    liberality, give, bestow, make a present of, add, sum up, gift, alms, transmit, grant, gratis

    Tibetan-English dictionary > སྦྱིན་པ་

  • 82 подложа

    вж. подлагам
    * * *
    подло̀жа,
    подла̀гам гл.
    1. put under;
    2.: въпросът е подложен на разискване the question has come/is under discussion; \подложа на subject to, put to; submit to; \подложа на клане put to the sword; \подложа на съмнение question; подложен съм на жестоки гонения suffer cruel persecution; подложен съм на критика come in for criticism;
    3. полигр. overlay;
    \подложа се 1. lend a back to (s.o.); give (s.o.) a leg up;
    2. be subjected to; undergo; \подложа се на диета go on diet;
    3.: \подложа си ( хапвам си) line o.’s stomach; • \подложа крак ( спъвам) trip up; \подложа ръка (за милостиня) stretch out o.’s hand for alms, beg, go begging.
    * * *
    вж. подлагам

    Български-английски речник > подложа

  • 83 GÖRÐ

    gjörð, gerð, f. [göra]:
    1. used of making, building, workmanship; görð ok gylling, Vm. 47; kirkju-görð, church-building; húsa-g., house-building; skipa-g., ship-building; garð-g., fence-making:—of performance, vígslu-g., inauguration; messu-g., saying of mass, divine service; þjónustu-g., embættis-g., id.; þakkar-g., thanksgiving; bænar-g., prayer; lof-g., praise; ölmusu-g., alms-giving; frið-g., peace-making; sættar-g., settlement, agreement, arbitration:—of working, akr-g., tillage; ú-gerð, bad workmanship, patchwork; við-gerð, mending:—of yielding (of duties), tíundar-görð, tithe; leiðangrs-g., paying levy:—of cookery and the like, öl-görð, ale-making, brewing; matar-g., cooking; brauð-g., baking: sundr-gerð, show: til-gerð, whims: upp-gerð, dissimulation: eptir-görð, q. v.: í-görð, suppuration.
    2. a doing, act, deed; the phrase, orð ok görðir, words and deeds, Fms. iii. 148; ef þú launar svá mína görð, Ísl. ii. 141, Stj. 250, 252, Dipl. i. 7: so in the phrase, söm þín gerð, as good as the deed (in declining a kind offer); góð-görð, vel-görð, a good deed, benefit; íll-görðir (pl.), evil doings; mein-görðir, transgressions: in gramm. the active voice, Skálda 180.
    II. a law term, arbitration; the settlement was called sætt or sættar-görð, the umpires görðar-menn, m., Grág., Nj. passim; and the verdict gerð or görð, cp. göra C. IV:—the technical phrases were, leggja mál í görð, to submit a case to arbitration, passim; vóru málin í gerð lagin með umgangi ok sættarboðum góðgjarna manna, Eb. 128; or slá málum í sætt, Rd. 248, Eb. ch. 56; leggja mál undir e-n, Lv. ch. 27: nefna menn til görðar (ch. 4), or taka menn til görðar, to choose umpires; vóru menn til gerðar teknir ok lagðr til fundr, Nj. 146: skilja undir gerð (sátt), or skilja undan, to stipulate, of one of the party making a stipulation to be binding on the umpire (as e. g. the award shall not be outlawry but payment), en þó at vandliga væri skilit undir görðina, þá játaði Þórðr at göra, Eb. 24, cp. Ld. 308, Sturl. ii. 63; göra fé slíkt sem hann vildi, at undan-skildum hérað-sektum ok utanferðum, var þá handsalat niðrfall af sökum, Fs. 74; lúka upp gerð ( to deliver the arbitration), or segja upp gerð, to pronounce or to give verdict as umpire; skyldi Skapti gerð upp segja, Valla L. 225; hann lauk upp gerðum á Þórsness-þingi ok hafði við hina vitrustu menn er þar vóru komnir, Eb. 246; þeir skyldi upp lúka görðinni áðr en þeir færi af þingi, Bjarn. (fine); Þorsteinn kvaðsk ekki mundu görð upp lúka fyr en á nokkuru lögþingi, Fs. 49:—as to the number of umpires,—one only, a trustworthy man, was usually appointed, Eb. ch. 10 (Thord Gellir umpire), ch. 46, Lv. ch. 27 (Gellir), Valla L. ch. 6 (Skapti the speaker), Rd. ch. 6 (Áskell Goði), Sturl. 2. ch. 103 (Jón Loptsson), Sturl. 4. ch. 27 (Thorvald Gizurarson), Bjarn. 17 (the king of Norway), Flóam. S. ch. 3, Hallfr. S. ch. 10, Bjarn. 55: two umpires, Rd. ch. 10, 16, 18, 24, Valla L. ch. 10 (partly a case of sjálfdæmi), Bjarn. (fine): twelve umpires, Nj. ch. 75, 123, 124 (six named by each party): the number and other particulars not recorded, Vd. ch. 39, 40, Nj. ch. 94, Rd. ch. 11, 13, Eb. ch. 27, 56, Lv. ch. 4, 12, 30, Glúm. ch. 9, 23, 27, etc.:—even the sjálfdæmi (q. v.), self-judging, was a kind of arbitration, cp. Vápn. 31, Vd. ch. 29, 34, 44, Lv. ch. 17, Band. pp. 11–13, Ölk. ch. 2–4: curious is the passage, ek vil at vit takim menn til görðar með okkr, Hrafnkell svarar, þá þykisk þú jafn-menntr mér, Hrafn. 10:—görð is properly distinguished from dómr, but is sometimes confounded with it, vóru handsöluð mál í dóm ok menn til görðar nefndir, Lv. 13; málin kómu í dóm Vermundar, en hann lauk gerðum upp á Þórsness-þingi, Eb. 246; as also Nj. (beginning), where lögligir dómar no doubt refers to görð. A section of law about görð is contained in the Grág. at the end of Kaupa-þáttr, ch. 69–81 (i. 485–497), where even the curious case is provided for of one or all the umpires dying, or becoming dumb or mad, before pronouncing their verdict. ☞ This was a favourite way of settlement at the time of the Commonwealth, and suited well the sagacious and law-abiding spirit of the men of old: nor did the institution of the Fifth Court make any change in this; the görð was even resorted to in public matters, such as the introduction of Christianity in A. D. 1000. Good and leading men acted the part of public peacemakers (e. g. Njál in the 10th, Jón Loptsson in the 12th century); until at last, in the 13th century, the king of Norway was resorted to, but he misused the confidence put in him.

    Íslensk-ensk orðabók > GÖRÐ

  • 84 SINN

    I)
    (sín, sitt), poss. pron. his, her, its, their;
    1) referring to the subj. in a sentence, Hallgerðr fastnaði dóttur sína, H. betrothed her daughter;
    Hrútr var harðráðr við úvini sína, H. was stern towards his foes;
    2) referring to the object;
    hvat vill Haraldr bjóða Nóregs konungi fyrir sitt starf, what will H. offer to the king of Norway for his (viz. the latter’s) trouble? Sigurðr jarl gaf upp Orkneyingum óðul sín, their odals;
    hann þakkar honum sitt sinni, he thanks him for his help;
    3) neut. as subst.;
    kostaði hann einn allt fyrir, en bœndr ekki af sínu, nothing of their own;
    allt mun þat sínu fran fara um aldr manna, it will all go its own course to a man’s life;
    4) with sjálfr both words are declined;
    þeir báðu hana taka sjálfrar sinnar ráð, they bade her take her own counsel;
    5) with hvárr and hverr in a distributive sense;
    tók sitt langskip hvárr þeira, each of the two took a long ship;
    sinn vetr þá hvárr heimboð at öðrum, they visited each other, winter about;
    sínu sinni at hvárs búum, alternately on each other’s estates;
    sinn veg hvárr, one each way;
    þykkir nökkut sinn veg hváru, each took his own view of the matter;
    ferr sinn veg hverr um skóginn, they (all) went each his own way in the wood;
    skulu vaka sinn þriðjung nætr hverir tveir, two and two in turn.
    n. time;
    eitt sinn, einu sinni, one time, once (þat var eitt sinn, at Egill gekk til elda at verma sik);
    eitthvert sinn, einhverju sinni = eitt sinn, einu sinni;
    einhverju sinni bar svá til, at, one time it happened that;
    ekki sinn, engu sinni, never;
    aldri sinn, never more (aldri skaltu koma í mína rekkju sinn síðan);
    þat sinn, that time;
    þessu sinni, this time;
    (í) annat sinn, öðru sinni, a second time, again;
    hit fyrra sinn, the first time;
    hit þriðja sinn, for the third time;
    at sinni, for the present (þeir skilja tal sitt at sinni);
    um sinn, once (veg þú aldri meirr í inn sama knérunn en um sinn);
    for this one time (ek mun leysa þik ór vandræði þessu um sinn);
    um sinns sakir, for this once (eigi vil ek synja þér um sinns sakir þessa);
    dat. pl., sjau sinnum, seven times;
    endr ok sinnum, now and then, from time to time;
    nökkurum sinnum, several times.
    * * *
    sín, sitt, pron. possess. reflex.; the better and true form is sínn, sín, sítt, with í throughout, see the remarks on minn; [Ulf. seins, etc.]:—his, hers, its, theirs = Lat. suus, usually placed after, but also, if emphatic, before; þar sitr Sigyn um sínum ver, Vsp. 39; síns um freista frama, Hm. 2; mál síns maga, 20; síns ins heila hugar, síns ins svára sofa, 105: properly referring to the subject in a sentence, Hallgerðr fastnaði dóttur sína, H. gave away her daughter. Nj. 51; Hrútr var hagráðr við vini sína, 2; hann skipaði sínum mónnum, 50; þeir leiða hesta sína, 265; hann kvaddi Ólaf stjúpson sinn til at söðla sér hest, Ó. H. 15; síðan vóru honum öll ráð sín þungrærð ok torsótt, 195; var honum sjálfum hugr sinn bæði fyrir skjöld ok brynju, Fbr. 56 new Ed. The pronoun may also refer to the object, or, in a complex sentence, to a second person in the predicate of the sentence, hvat vill Haraldr bjóða Noregs konungi fyrir sitt starf, what will H. offer to the king of Norway for his (i. e. the Norse king’s) trouble? Fms. vi. 415; Sigurðr jarl gaf upp Orkneyingum óðul sín (their odals), Orkn. 20, cp. the Lat. ‘Syracusanis res suas restituit;’ sagði Dufþakr at Ormr skyldi hafa byrði sína, i. e. as much as O. could carry, Fb. i. 523; eigi þér at bæta prestinum rétt sinn, to the priest his due, Bs. i. 709; Eyjólfr þakkar konungi gjafir sínar ok vinmæli for his (the king’s) gifts, Lv. 112; hann þakkar honum sitt sinni, he thanks him for his help, Fas. ii. 542: so also in mod. writers, og hann gaf hann aptr sinni móður, Luke vii. 15 (Vídal.); ræn ei Guð Sínum rétti, rob thou not God of his right, Pass. 7. 11, and passim.
    II. neut. as subst.; allt mun þat sínu fram fara ( go its own course) um aldr manna, Nj. 259; ryðik hann um sitt, = Lat. pro virili, i. e. for his own part, with might and main, Fms. xi. 132: ellipt., hann segir sínar (viz. farar) eigi sléttar, Korm. 158; kom hann svá sinni (viz. ár) fyrir borð, Fas. i. 524.
    III. with sjálfr, both words are declined; skaða sjálfs síns, one’s own self’s scathe, Sks. 228 B; minni sjálfs síns, one’s own recollection, D. N. ii. 110; þeir báðu hana taka sjálfrar sinnar ráð. ‘take her own self’s rede,’ act for herself, Fms. x. 103; með höndum sjálfra sinna, Barl. 25; leggr hón í veð sjálfra sinna eignir, D. N. ii. 82; sakir óforsjó sálfra sinna, i. 107: in mod. usage both the possessive and the indeclinable forms are used, thus, sjálfs síns eignum, but if placed after, eignum sjálfs sín; the possessive however is more freq., as it also is the better form of the two.
    IV. with hvárr (dual), hverr (plur.), in a distributive sense:
    α. sinn-hverr in n purely distributive sense; tók sitt langskip ‘hvárr þeirra, they took a long ship, each of the two, Eg. 74; England ok Skotland er ein ey, ok er þó sitt hvárt konungs-ríki, England and Scotland are one island, and yet each is a separate kingdom, Symb. 14: lét sitt naut hvárr fram leiða, Eg. 506; sinn vetr þá hvúrr heimboð at öðrum, each his winter, alternately, Nj. 51; ef sinn lögsögu-mann vilja hvárir, Grág. i. 1; þeirra manna er tví-tyngðir eru ok hafa í sínum hváptinum hvára tunguna, Al. 4; hón hélt sinni hendi um háls hvárum þeirra, … liggi til sinnar handar mér hvárr ykkar, Fms. i. 9.
    β. sinn hverr (plur.), ferr sinn veg hverr um skóginn, they went each his own way in the wood, i. e. dispersed, Glúm. 329; skulu vaka sinn þriðjung nætr hverir tveir, two and two in turn, Fms. iv. 299; hann selr sína bolöxi í hendr hverjum þeirra, v. 288; hann sá þrjú hásæti ok sátu þrír menn, sinn í hverju, Edda 2; hann kastaði um öxl hverja sínum sauðum tveimr, Grett. 134 new Ed.; fór sinn veg hverr, they went each his own way, i. e. they parted; but, fór hverr sinn veg, each his (appointed) way: rarely with the possessive placed after, fóru hvárir leið sína, Nj. 34; fara hvárir til síns heima, Korm. 222. In mod. usage, when sinn is placed after hverr, it gives emphasis with the notion of one’s due, one’s own, thus, gefa hverjum sitt, to give every one his due, Lat. suum cuique; whereas ‘sitt hverjum,’ with the order reversed, is merely distributive; thus hver fékk sinn penning, Matth. xx. 9 (of wages due to each); whereas ‘fékk sinn pening hverr’ would be said of alms distributed.
    B. COMPDS: sinn-veg, sinn-eg, sinn-ig, adv. one each way; þykkir nokkut sinnveg hváru, they disagreed, Ld. 90; talaði annarr at öðrum, ok hóf sinneg; hverr, they all spoke in turn, and each began his speech differently, Fms. vii. 222. Also, sinns-ig, adv.; flýði sinnsig hverr, Fms. viii. 413, v. l.; sinnsiginn var litr hvers steins, Konr.; skildu þeir svá sínu tali, at sinnsiginn líkaði hverjum, Bs. (Laur.); segir svá Gregorius papa, at sinnsig á hvern á at minna, each has to be admonished in his own way, one this way, another that, 655 xi. 2.

    Íslensk-ensk orðabók > SINN

  • 85 fare la carità a qcn.

    fare la carità a qcn.
    to give sb. charity o alms
    \
    →  carità

    Dizionario Italiano-Inglese > fare la carità a qcn.

  • 86 sadaqa

    (Arabic) alms, charity; sacrifice. sadaqang bo’lay You dear thing! (lit., ‘I would give up myself for you.’) sadaqai s. sadqa

    Uzbek-English dictionary > sadaqa

  • 87 tasadduq

    (Arabic) alms, charity; sacrifice; praises, congratulations. tasadduq bo’lay or (jonim) tasadduq Well, I’ll be!, I would give my life for you!

    Uzbek-English dictionary > tasadduq

  • 88 bedelen

    bedelen
    voorbeelden:
    1   om iets bedelen beg for something
         uit bedelen gaan go (out) begging
    ————————
    bedelen
    [als zijn deel toewijzen] endow
    [vaste uitdeling geven] distribute charity togeschiedenis bestow alms upon
    voorbeelden:
    1   hij is rijk bedeeld he is getalenteerdvery gifted/ rijk well off
         iemand ruim bedelen give someone a generous share

    Van Dale Handwoordenboek Nederlands-Engels > bedelen

  • 89 iemand een aalmoes geven

    iemand een aalmoes geven

    Van Dale Handwoordenboek Nederlands-Engels > iemand een aalmoes geven

  • 90 μεταδίδωμι

    μεταδίδωμι 2 aor. μετέδωκα LXX, subj. μεταδῶ; impv. μεταδότω, inf. μεταδοῦναι (Theognis, Hdt.+; ins, pap, LXX, EpArist; TestSol 10:53 C; TestJob 4:1; Test12Patr, Philo; Jos., Ant. 4, 237; 6, 255; Just., A I, 66, 3; Mel., P. 47, 334; Ath. 30, 2) give (a part of), impart, share τινί τι (Hdt. 9, 34; X., An. 4, 5, 5; Tob 7:10 BA; EpArist 43; Mel., P. 47, 334) someth. to or with someone (B-D-F §169, 1; Rob. 510) ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν in order that I might impart some spiritual gift to you Ro 1:11. ὑμῖν τὸ εὐαγγέλιον τοῦ θεοῦ share God’s gospel with you 1 Th 2:8 (cp. Wsd 7:13 sagacious instruction; TestJob 4:1 divine precepts). W. omission of the acc., which is supplied fr. the context Lk 3:11; of alms-giving to the needy Eph 4:28; cp. Hv 3, 9, 2; 4. Without the dat., which is to be supplied fr. the context 1:5. Abs. ὁ μεταδιδοὺς ἐν ἁπλότητι one who gives, (let the pers. do it) with liberality, or in all sincerity, i.e., without grudging Ro 12:8.—M-M.—S. εὐεργετέω.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > μεταδίδωμι

  • 91 ἀποτίθημι

    ἀποτίθημι fut. ἀποθήσω; aor. ἀπέθηκα LXX (the act. does not occur in our lit.); 2 aor. mid. ἀπεθέμην, 3 pl. ἀπέθοντο Hs 8, 5, 1; 1 aor. pass. ἀπετέθην (s. τίθημι; Hom. et al.; ins, pap, LXX, TestSol, JosAs; ParJer 5:14; ApcSed 9:1) gener. ‘put off’.
    lit. of clothes (Teles p. 16, 7 ἱμάτιον; Alciphron 3, 6, 2; 2 Macc 8:35; JosAs 13:2 al.; Jos., Ant. 8, 266) τὰ ἱμάτια ἀ. MPol 13:2; take off and lay down Ac 7:58.
    fig. lay aside, rid oneself of τὰ ἔργα τ. σκότους Ro 13:12. ἀλαζονείαν 1 Cl 13:1. αὐθάδειαν 57:2. τὰς μαλακίας Hv 3, 12, 3. τὴν νέκρωσιν τ. ζωῆς Hs 9, 16, 2f. τὰ πάντα, ὀργὴν κτλ. Col 3:8 (Plut., Cor. 223 [19, 4] ὀργήν). τὸ τῆς λύπης AcPl Ha 8, 8/BMM recto 7. τὸ νέφος 2 Cl 1:6. τὸν παλαιὸν ἄνθρωπον Eph 4:22 (w. acc. of pers. in Callim., Epigr. 21, 6 [Pf.]; Maximus Tyr. 1 4e in the theater ἀποθέμενος τὸν θεατὴν ἀγωνιστὴς γενέσθαι=stop being a spectator and become a contestant). τὸ ψεῦδος vs. 25. πᾶσαν ῥυπαρίαν Js 1:21. πᾶσαν κακίαν 1 Pt 2:1. ὄγκον πάντα καὶ τὴν ἁμαρτίαν Hb 12:1 (of vices since Demosth. 8, 46; Lucian, Dial. Mort. 10, 8f; EpArist 122 et al. [Nägeli 20]).—νηστίαν … ἀποθέ̣[ντος] (Paul) having ended a fast AcPl Ha 6, 37.—αἵρεσιν give up a way of thinking Hs 9, 23, 5; lose cracks Hs 8, 5, 1.
    to put aside for a special purpose, lay aside (as alms) Hs 5, 3, 7 (some mss. omit; cp. Just., A I, 67, 6).
    to remove from a locality and place elsewhere, put away, lay down (Hom. et al.; PFlor 125, 2; PRyl 125, 14; Jos., Ant. 11, 11) a martyr’s bones MPol 18:1 (Appian, Syr. 63 §336 ἀπέθετο of the ‘laying away’ or ‘depositing’ of the remains [τὰ λείψαντα] of a cremated body; ApcSed 9:1 transfer of [Sedrach’s] soul to Paradise); put (rods) away 1 Cl 43:2; put back (opp. αἴρω) stones Hs 9, 5, 4; 9, 9, 4 (cp. 1 Macc 4:46).—ἀ. τινὰ ἐν φυλακῇ put someone in prison Mt 14:3 (cp. Polyb. 24, 8, 8; Diod S 4, 49, 3; PEleph 12, 2 [223/222 B.C.] ἀποθέσθαι αὐτοὺς εἰς τ. φυλακήν; PTebt 769, 51 al. [III B.C.]. Lev 24:12; Num 15:34; 2 Ch 18:26).—DELG s.v. τίθημι. M-M.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ἀποτίθημι

  • 92 מצוה

    מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with.

    Jewish literature > מצוה

  • 93 מִצְוָה

    מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with.

    Jewish literature > מִצְוָה

  • 94 רשותא

    רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.

    Jewish literature > רשותא

  • 95 רשוּ

    רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.

    Jewish literature > רשוּ

  • 96 רְשוּתָא

    רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.

    Jewish literature > רְשוּתָא

  • 97 רְשוּ

    רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.

    Jewish literature > רְשוּ

  • 98 רָ׳

    רְשוּתָא, רְשוּ, רָ׳ch. sam( רָשוּת II, f. (רָשָׁה) creditors), 1) power, control, authority. Targ. Y. Lev. 26:6. Targ. II Deut. 21:14. Targ. Ex. 21:8; a. e.Y.Gitt.IV, 50c bot. יהב רשווכ׳ authorized the scribe to write ; a. e. 2) permission, license; leave. Targ. Esth. 8:16. Targ. Y. Deut. 22:15. Ib. 15:2; a. fr.Cant. R. to VII, 9 לית את יהיב ליר׳וכ׳ would you not give me permission to go up and kiss that image on its mouth? Y.Ber.II, 5c bot. מה הוה מיזל ליה דלא מיסבר׳ why did he go away without taking leave? Snh.5a נקיטנאר׳ I hold a license to teach. Ib. לשקולר׳ מביוכ׳ let him take out (a teacher and judges) license from the office of the Resh Galutha. Ib. מאיר׳ how was the license worded?; a. fr. 3) domain, territory. Targ. Y. Ex. 16:29. 4) debt, loan, claim; מריר׳ creditor; also debtor. Targ. Jer. 15:10 לא רשן בי רשו some ed. Targ. O. Deut. 15:2; a. e.Gitt.86a ורשו אינש לית עלוהי Ar. (ed. רשום, v. Tosaf. a. l.) and no mans loan rests on him (he is not hypothecated). Snh.29b, v. קַב. Y.Peah VIII, end, 21b ר׳ גבן the alms we receive are a loan with us (for which we are responsible); Y.Shek.V, 49b top דשתן (corr. acc.). B. Bath.92b מרי רְשוּתָיךְ the debtor, v. פָּארֵי; a. e.Pl. רַשְׁוָותָא. B. Kam.46b מרי רַשְׁוָותָךְ.

    Jewish literature > רָ׳

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