gets

פַּרְקוּלָא, פַּרְקוּלָהf. (furcilla, furcula) fork, an instrument of torture put on the culprits shoulders with his hands tied to it (v. Sm. Ant. s. v. Furca). Yalk. Prov. 961 end (ref. to Prov. 28:13) משל ללסטיס … הודה הוא נוטל פ׳ like the case of a robber (rebel) who is judged before the questionarius; as long as he is stubborn, he is smitten, but when he confesses, he gets the furcilla (and is put to death); אבלהקב״ה אינו כן אלא עד שלא הודה נוטל פ׳וכ׳ but not so acts the Lord; as long as the offender does not confess, he gets the furcilla (is doomed to die), but when he confesses, he is pardoned; Yalk. Ps. 854 ניתן פרקילא (read ניטל); Pesik. Shub., p. 159a> (restore the passage acordingly). Ib.b> הוא נותן פ׳ he (the questionarius) has the furcilla put upon him, when he is taken out and put to death; ib. היא נותן להםוכ׳ he (the Lord) places the furcilla upon them (condemns them, Hos. 14:1), and then he allows them to come back (ib. 2); Yalk. Hos. 532.

פַּרְקוּלָא, פַּרְקוּלָהf. (furcilla, furcula) fork, an instrument of torture put on the culprits shoulders with his hands tied to it (v. Sm. Ant. s. v. Furca). Yalk. Prov. 961 end (ref. to Prov. 28:13) משל ללסטיס … הודה הוא נוטל פ׳ like the case of a robber (rebel) who is judged before the questionarius; as long as he is stubborn, he is smitten, but when he confesses, he gets the furcilla (and is put to death); אבלהקב״ה אינו כן אלא עד שלא הודה נוטל פ׳וכ׳ but not so acts the Lord; as long as the offender does not confess, he gets the furcilla (is doomed to die), but when he confesses, he is pardoned; Yalk. Ps. 854 ניתן פרקילא (read ניטל); Pesik. Shub., p. 159a> (restore the passage acordingly). Ib.b> הוא נותן פ׳ he (the questionarius) has the furcilla put upon him, when he is taken out and put to death; ib. היא נותן להםוכ׳ he (the Lord) places the furcilla upon them (condemns them, Hos. 14:1), and then he allows them to come back (ib. 2); Yalk. Hos. 532.

פַּרְקוּלָא, פַּרְקוּלָהf. (furcilla, furcula) fork, an instrument of torture put on the culprits shoulders with his hands tied to it (v. Sm. Ant. s. v. Furca). Yalk. Prov. 961 end (ref. to Prov. 28:13) משל ללסטיס … הודה הוא נוטל פ׳ like the case of a robber (rebel) who is judged before the questionarius; as long as he is stubborn, he is smitten, but when he confesses, he gets the furcilla (and is put to death); אבלהקב״ה אינו כן אלא עד שלא הודה נוטל פ׳וכ׳ but not so acts the Lord; as long as the offender does not confess, he gets the furcilla (is doomed to die), but when he confesses, he is pardoned; Yalk. Ps. 854 ניתן פרקילא (read ניטל); Pesik. Shub., p. 159a> (restore the passage acordingly). Ib.b> הוא נותן פ׳ he (the questionarius) has the furcilla put upon him, when he is taken out and put to death; ib. היא נותן להםוכ׳ he (the Lord) places the furcilla upon them (condemns them, Hos. 14:1), and then he allows them to come back (ib. 2); Yalk. Hos. 532.

קָשַׁר(b. h.) ( to strengthen, v. Gen. 30:41, sq. to join, knot, tie; to fold. Sabb.VII, 2 הקוֹשֵׁר והמתיר he that makes a knot or unties it. Y. ib. 10c שהיו קוֹשְׁרִיןוכ׳ they knotted the ropes (of the Tabernacle). Ib. נפסק היה קוֹשְׁרוֹ when a thread was broken (in weaving), one knotted it. Y.Gitt.VIII, end, 49d אפי׳ קושרוכ׳ even if he folds (the document) up, and then has it signed. Ib. בשקְשָׁרוֹ וחתמווכ׳ when he folded it and had it signed inside; a. fr.Trnsf. a) (cmp. חָרַז) to compose and arrange ( a funeral song or eulogy). Y.Yoma I, 38b קָשְׁרוּ הספידו they arranged his eulogy. Lam. R. introd. (R. Joḥ. 1), v. מִסְפֵּד; a. fr.b) conceive, form an affection. Pesik. Bshallaḥ, p. 80a> הוא קושר לו אהבהוכ׳ he acquires love and affection for him; Gen. R. s. 54; Yalk. Prov. 954; a. e.Part. pass. קָשוּר; f. קְשוּרָה Y.Nidd.I, 49b top אילו יהושע שהיה ק׳ למשהוכ׳ a Joshua who was tied to Moses (his constant attendant) could not have spoken so (that Moses had not said a certain thing), and he says so (of R. Jeremiah)? Erub.II, 1 קְשוּרוֹת, v. נָתַר. Y.Yeb.XVI, 15d top, v. הֶסְפֵּד; a. e. Pi. קִישֵּׁר same, esp. to fold a document, to write a portion and fold it and have witnesses signed on the fold, and so continue to the end of the document. Y. Gitt. l. c. היה מְקַשֵּׁר ראשון ראשין if he folded up the signatures one by one; a. e.Part. pass. מְקוּשָּׁר. מק׳ (גט) a folded document, opp. פָּשוּט. B. Bath. X, 1 גט פשוט … ומק׳ עדיו אחוריו a plain document has its signatures of witnesses inside, a folded one, on its back. Ib. 160a sq. (ref. to Jer. 32:44) וכתוב … וחתום זה מק׳ ‘and write the deed, this refers to the plain document, ‘and sign, this means the folded document; Y. ib. X, beg.17c (ref. to Jer. ib. 11) את החתום זה המק׳ ואת הגלוי זה הפשוט שבמק׳ ‘the sealed means the folded, ‘and the open means the plain document which goes with the folded. Ib. bot. טופס שטרות מְקוּשָּׁרוֹתוכ׳ such is the formula of folded documents; a. fr. Nif. נִקְשָׁר 1) to be tied. Snh.108b כלב נ׳ the dog was doomed to be tied. 2) to be joined, harden, become knotty. Shebi. III, 1 משיִקָּשֵׁר (Mish. ed. משיקשור, incorr.) when the mathoḳ (v. מָתוֹק II) gets knotty excrescences; (R. S.: when the dung in its juice becomes bound, begins to harden); expl. Y. ib. 34c top משיעשה קשרין קשרין when it gets full of knotty excrescences; ib. מכיון שנקשר בו קשרוכ׳ R. S. to Shebi. l. c. (ed. שנִתְקַשֵּׁר) as soon as the uppermost protuberance is formed, it begins to dry up. Nithpa. נִתְקַשֵּׁר same, to become knotty; to become thick. Y. Shebi. l. c., v. supra. Taan.20a נִתְקַשְּׁרוּ שמיםוכ׳, v. עָב II. Hof. הוּקְשָׁר to be tied, joined. Lev. R. s. 30 יוּקְשְׁרוּ כולם אגודהוכ׳ let all of them be tied together with one band (of brotherhood; Yalk. ib. 651 יֵעָשׂוּ כילןוכ׳).

קָשַׁר(b. h.) ( to strengthen, v. Gen. 30:41, sq. to join, knot, tie; to fold. Sabb.VII, 2 הקוֹשֵׁר והמתיר he that makes a knot or unties it. Y. ib. 10c שהיו קוֹשְׁרִיןוכ׳ they knotted the ropes (of the Tabernacle). Ib. נפסק היה קוֹשְׁרוֹ when a thread was broken (in weaving), one knotted it. Y.Gitt.VIII, end, 49d אפי׳ קושרוכ׳ even if he folds (the document) up, and then has it signed. Ib. בשקְשָׁרוֹ וחתמווכ׳ when he folded it and had it signed inside; a. fr.Trnsf. a) (cmp. חָרַז) to compose and arrange ( a funeral song or eulogy). Y.Yoma I, 38b קָשְׁרוּ הספידו they arranged his eulogy. Lam. R. introd. (R. Joḥ. 1), v. מִסְפֵּד; a. fr.b) conceive, form an affection. Pesik. Bshallaḥ, p. 80a> הוא קושר לו אהבהוכ׳ he acquires love and affection for him; Gen. R. s. 54; Yalk. Prov. 954; a. e.Part. pass. קָשוּר; f. קְשוּרָה Y.Nidd.I, 49b top אילו יהושע שהיה ק׳ למשהוכ׳ a Joshua who was tied to Moses (his constant attendant) could not have spoken so (that Moses had not said a certain thing), and he says so (of R. Jeremiah)? Erub.II, 1 קְשוּרוֹת, v. נָתַר. Y.Yeb.XVI, 15d top, v. הֶסְפֵּד; a. e. Pi. קִישֵּׁר same, esp. to fold a document, to write a portion and fold it and have witnesses signed on the fold, and so continue to the end of the document. Y. Gitt. l. c. היה מְקַשֵּׁר ראשון ראשין if he folded up the signatures one by one; a. e.Part. pass. מְקוּשָּׁר. מק׳ (גט) a folded document, opp. פָּשוּט. B. Bath. X, 1 גט פשוט … ומק׳ עדיו אחוריו a plain document has its signatures of witnesses inside, a folded one, on its back. Ib. 160a sq. (ref. to Jer. 32:44) וכתוב … וחתום זה מק׳ ‘and write the deed, this refers to the plain document, ‘and sign, this means the folded document; Y. ib. X, beg.17c (ref. to Jer. ib. 11) את החתום זה המק׳ ואת הגלוי זה הפשוט שבמק׳ ‘the sealed means the folded, ‘and the open means the plain document which goes with the folded. Ib. bot. טופס שטרות מְקוּשָּׁרוֹתוכ׳ such is the formula of folded documents; a. fr. Nif. נִקְשָׁר 1) to be tied. Snh.108b כלב נ׳ the dog was doomed to be tied. 2) to be joined, harden, become knotty. Shebi. III, 1 משיִקָּשֵׁר (Mish. ed. משיקשור, incorr.) when the mathoḳ (v. מָתוֹק II) gets knotty excrescences; (R. S.: when the dung in its juice becomes bound, begins to harden); expl. Y. ib. 34c top משיעשה קשרין קשרין when it gets full of knotty excrescences; ib. מכיון שנקשר בו קשרוכ׳ R. S. to Shebi. l. c. (ed. שנִתְקַשֵּׁר) as soon as the uppermost protuberance is formed, it begins to dry up. Nithpa. נִתְקַשֵּׁר same, to become knotty; to become thick. Y. Shebi. l. c., v. supra. Taan.20a נִתְקַשְּׁרוּ שמיםוכ׳, v. עָב II. Hof. הוּקְשָׁר to be tied, joined. Lev. R. s. 30 יוּקְשְׁרוּ כולם אגודהוכ׳ let all of them be tied together with one band (of brotherhood; Yalk. ib. 651 יֵעָשׂוּ כילןוכ׳).

רְפֵי, רְפָאch. sam( Pi. רִיפָּה to loosen, let go), to be lax, weak, unsteady. Yeb.64b דרָפֵי דמא, v. קְמַט. Kidd.65a אין ולא ורַפְיָא בידיה (he said) yes and no, and it was undecided in his hand; Sabb.113a; 116a; B. Mets.14b. Gitt.32a שופתא … רפיא the pin of the hoe gets loose (from the heat); סיכתא בדפנאר׳ the pin in the wall gets loose; קניא …ר׳ the reed in the basket becomes soft again (as if sprouting). Pes.42b דרְפָא מקמיט ליה (Ms. M. דרָפֵי; Rashi דרפו, corr. acc.), v. קְמַט; Sabb.110a. Y.Ber.II, 5c bot., v. עוּנְקְתָא; a. e. Pa. רַפֵּי to loosen, break the soil (cmp. רְפַק). Ned.41b דקא מְרַפֵּיוכ׳ he loosens the soil for him (by ploughing near him whom he has vowed not to benefit). B. Mets.95b מרפי ואזיל קמה (Ms. F. קמא קמא, v. Rabb. D. S. a. l. note 8; Ar. מְרַפֵּיש, מְרַפֵּשׂ) he breaks the ground as he goes before him (that ploughs with his cow). Af. אַרְפֵּא, אַרְפֵּי 1) to let loose, let go, let alone. Targ. Y. II Ex. 4:26 (h. text וירף). Targ. Prov. 4:13 (ed. Wil. תִרְפֵּא, read: תַ׳).Y.Ber.VII, 11c אַרְפּוּנֵיה let him alone. Y.Kil.IX, 32b אַרְפּוּנוּן ורחמיווכ׳ let them (the mice in their nest) undisturbed, it is written, ‘and his mercies are over all his creatures (Ps. 145:9); Y.Keth.XII, 35a. Lev. R. s. 5 אַרְפּוּן להון leave them (the dogs) alone; a. e. 2) to act as a laxative. Pes. l. c. מַרְפֵּא ליה (not להו; Ms. M. מַרְפֵּי; Rashi מרפו, corr. acc.); Sabb. l. c. מרפי, v. קְמַט. Ithpa. אִתְרַפֵּי, אִתְרַפֵּא; Ithpe. אִתְרִפֵי 1) to be lax, slack. Targ. Prov. 18:9 (ed. Wil. מִתְרַפֵּה). Ib. 24:10. 2) to relax, to let ones hands drop (in astonishment). Targ. Hab. 1:5. Targ. Is. 29:9.

רְפֵי, רְפָאch. sam( Pi. רִיפָּה to loosen, let go), to be lax, weak, unsteady. Yeb.64b דרָפֵי דמא, v. קְמַט. Kidd.65a אין ולא ורַפְיָא בידיה (he said) yes and no, and it was undecided in his hand; Sabb.113a; 116a; B. Mets.14b. Gitt.32a שופתא … רפיא the pin of the hoe gets loose (from the heat); סיכתא בדפנאר׳ the pin in the wall gets loose; קניא …ר׳ the reed in the basket becomes soft again (as if sprouting). Pes.42b דרְפָא מקמיט ליה (Ms. M. דרָפֵי; Rashi דרפו, corr. acc.), v. קְמַט; Sabb.110a. Y.Ber.II, 5c bot., v. עוּנְקְתָא; a. e. Pa. רַפֵּי to loosen, break the soil (cmp. רְפַק). Ned.41b דקא מְרַפֵּיוכ׳ he loosens the soil for him (by ploughing near him whom he has vowed not to benefit). B. Mets.95b מרפי ואזיל קמה (Ms. F. קמא קמא, v. Rabb. D. S. a. l. note 8; Ar. מְרַפֵּיש, מְרַפֵּשׂ) he breaks the ground as he goes before him (that ploughs with his cow). Af. אַרְפֵּא, אַרְפֵּי 1) to let loose, let go, let alone. Targ. Y. II Ex. 4:26 (h. text וירף). Targ. Prov. 4:13 (ed. Wil. תִרְפֵּא, read: תַ׳).Y.Ber.VII, 11c אַרְפּוּנֵיה let him alone. Y.Kil.IX, 32b אַרְפּוּנוּן ורחמיווכ׳ let them (the mice in their nest) undisturbed, it is written, ‘and his mercies are over all his creatures (Ps. 145:9); Y.Keth.XII, 35a. Lev. R. s. 5 אַרְפּוּן להון leave them (the dogs) alone; a. e. 2) to act as a laxative. Pes. l. c. מַרְפֵּא ליה (not להו; Ms. M. מַרְפֵּי; Rashi מרפו, corr. acc.); Sabb. l. c. מרפי, v. קְמַט. Ithpa. אִתְרַפֵּי, אִתְרַפֵּא; Ithpe. אִתְרִפֵי 1) to be lax, slack. Targ. Prov. 18:9 (ed. Wil. מִתְרַפֵּה). Ib. 24:10. 2) to relax, to let ones hands drop (in astonishment). Targ. Hab. 1:5. Targ. Is. 29:9.

רְפֵי, רְפָאch. sam( Pi. רִיפָּה to loosen, let go), to be lax, weak, unsteady. Yeb.64b דרָפֵי דמא, v. קְמַט. Kidd.65a אין ולא ורַפְיָא בידיה (he said) yes and no, and it was undecided in his hand; Sabb.113a; 116a; B. Mets.14b. Gitt.32a שופתא … רפיא the pin of the hoe gets loose (from the heat); סיכתא בדפנאר׳ the pin in the wall gets loose; קניא …ר׳ the reed in the basket becomes soft again (as if sprouting). Pes.42b דרְפָא מקמיט ליה (Ms. M. דרָפֵי; Rashi דרפו, corr. acc.), v. קְמַט; Sabb.110a. Y.Ber.II, 5c bot., v. עוּנְקְתָא; a. e. Pa. רַפֵּי to loosen, break the soil (cmp. רְפַק). Ned.41b דקא מְרַפֵּיוכ׳ he loosens the soil for him (by ploughing near him whom he has vowed not to benefit). B. Mets.95b מרפי ואזיל קמה (Ms. F. קמא קמא, v. Rabb. D. S. a. l. note 8; Ar. מְרַפֵּיש, מְרַפֵּשׂ) he breaks the ground as he goes before him (that ploughs with his cow). Af. אַרְפֵּא, אַרְפֵּי 1) to let loose, let go, let alone. Targ. Y. II Ex. 4:26 (h. text וירף). Targ. Prov. 4:13 (ed. Wil. תִרְפֵּא, read: תַ׳).Y.Ber.VII, 11c אַרְפּוּנֵיה let him alone. Y.Kil.IX, 32b אַרְפּוּנוּן ורחמיווכ׳ let them (the mice in their nest) undisturbed, it is written, ‘and his mercies are over all his creatures (Ps. 145:9); Y.Keth.XII, 35a. Lev. R. s. 5 אַרְפּוּן להון leave them (the dogs) alone; a. e. 2) to act as a laxative. Pes. l. c. מַרְפֵּא ליה (not להו; Ms. M. מַרְפֵּי; Rashi מרפו, corr. acc.); Sabb. l. c. מרפי, v. קְמַט. Ithpa. אִתְרַפֵּי, אִתְרַפֵּא; Ithpe. אִתְרִפֵי 1) to be lax, slack. Targ. Prov. 18:9 (ed. Wil. מִתְרַפֵּה). Ib. 24:10. 2) to relax, to let ones hands drop (in astonishment). Targ. Hab. 1:5. Targ. Is. 29:9.

רְפֵי, רְפָאch. sam( Pi. רִיפָּה to loosen, let go), to be lax, weak, unsteady. Yeb.64b דרָפֵי דמא, v. קְמַט. Kidd.65a אין ולא ורַפְיָא בידיה (he said) yes and no, and it was undecided in his hand; Sabb.113a; 116a; B. Mets.14b. Gitt.32a שופתא … רפיא the pin of the hoe gets loose (from the heat); סיכתא בדפנאר׳ the pin in the wall gets loose; קניא …ר׳ the reed in the basket becomes soft again (as if sprouting). Pes.42b דרְפָא מקמיט ליה (Ms. M. דרָפֵי; Rashi דרפו, corr. acc.), v. קְמַט; Sabb.110a. Y.Ber.II, 5c bot., v. עוּנְקְתָא; a. e. Pa. רַפֵּי to loosen, break the soil (cmp. רְפַק). Ned.41b דקא מְרַפֵּיוכ׳ he loosens the soil for him (by ploughing near him whom he has vowed not to benefit). B. Mets.95b מרפי ואזיל קמה (Ms. F. קמא קמא, v. Rabb. D. S. a. l. note 8; Ar. מְרַפֵּיש, מְרַפֵּשׂ) he breaks the ground as he goes before him (that ploughs with his cow). Af. אַרְפֵּא, אַרְפֵּי 1) to let loose, let go, let alone. Targ. Y. II Ex. 4:26 (h. text וירף). Targ. Prov. 4:13 (ed. Wil. תִרְפֵּא, read: תַ׳).Y.Ber.VII, 11c אַרְפּוּנֵיה let him alone. Y.Kil.IX, 32b אַרְפּוּנוּן ורחמיווכ׳ let them (the mice in their nest) undisturbed, it is written, ‘and his mercies are over all his creatures (Ps. 145:9); Y.Keth.XII, 35a. Lev. R. s. 5 אַרְפּוּן להון leave them (the dogs) alone; a. e. 2) to act as a laxative. Pes. l. c. מַרְפֵּא ליה (not להו; Ms. M. מַרְפֵּי; Rashi מרפו, corr. acc.); Sabb. l. c. מרפי, v. קְמַט. Ithpa. אִתְרַפֵּי, אִתְרַפֵּא; Ithpe. אִתְרִפֵי 1) to be lax, slack. Targ. Prov. 18:9 (ed. Wil. מִתְרַפֵּה). Ib. 24:10. 2) to relax, to let ones hands drop (in astonishment). Targ. Hab. 1:5. Targ. Is. 29:9.

אִפֹּופֹּודִין, אִי׳(frequ. miscopied אפיפ׳, and with ר for ד) c. (ὑποπόδιον) footstool to the throne or to a high chair of distinction. Targ. Y. Ex. 24:10 (corr. acc.).Y.Ḥag.II, 77c bot. after building the throne, he makes אפו׳ שלו his foot-stool; Gen. R. s. 1; Lev. R. s. 36 (corr. acc.). Kel. XVI, 1 א׳ של בעלי הבית (in Talm. ed. בעל) the peoples footstool of the household (a folding stool, cmp. אַסְלָא II). Ib. XXIV, 7 ג׳ פנקסין יש הא׳וכ׳ (corr. acc.) there are three boards or tablets in use (v. פנקס), that which is used as a footsool is susceptible of uncleanness by being trod upon, that with a receptacle for wax (writing tablet) gets unclean by (Gen. R. s. 17; Koh. R. to III, 19, v. אֱפִיפְּיוֹן.