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101 אסופות
אֲסוּפֹּותf. pl. (b. h. אֲסֻפֹּות, Koh. 12:11 אסף) gatherings of scholars, councils. Y.Snh.X, 28a bot. Num. R. s. 14. Snh.12a בעלי א׳ Sanedrin. -
102 אֲסוּפֹּות
אֲסוּפֹּותf. pl. (b. h. אֲסֻפֹּות, Koh. 12:11 אסף) gatherings of scholars, councils. Y.Snh.X, 28a bot. Num. R. s. 14. Snh.12a בעלי א׳ Sanedrin. -
103 נסךְ
נָסַךְ(b. h.) to pour, cast. Y.Ber.I, 2d top, v. מָסַךְ II. Pi. נִסֵּךְ 1) to offer a libation. Succ.IV, 9 ולִמְנַסֵּךְ אומרים לווכ׳ and they said to him who offered the libation (of water), raise thy hand. Ib. שפעם אחת ני׳ אחדוכ׳ for once it happened, that a priest poured the libation out at his feet. Snh.62b זיבח … וני׳וכ׳ if one sacrificed, burnt incense, and offered a libation (to an idol) ; a. fr.Cant. R. to IV, 12 מֵאָן היו ישראל מנטרים כלוכ׳ (read: מְנַסְּכִים, v. Matt. K. a. l.) whence did the Israelites take wine for their festive gatherings during the forty years ? 2) to make wine forbidden (יֵין נֶסֶךְ) by the manipulation of a gentile suspected of dedicating it to idolatrous purposes. Keth.27a; Sabb.41a אין פנאי לנַסֵּךְ they do not take the time to manipulate the wine. Ab. Zar.56b (in Chald. dict.) והא קא מנסך בידיה but might he not dedicate it to idolatry by putting his hand into it?; והא קא מנסך ברגל might he not do it with his foot (while treading the wine)? Gitt.V, 4 המנסך he who does damage to his neighbor by touching his wine for idolatrous purposes (v. interpret. ib. 52b). Y.Ab. Zar. IV, 44a bot. מנסך כל הבור he causes all the wine in the pit to be forbidden; a. fr. Nif. נִיסָּךְ to be offered as libation, to be poured on the altar. Pes.22a כמים הנִיסָּסִין like the water which is poured on the altar, opp. הנשפכין which is poured out at the foot of the altar. Hithpa. הִתְנַסֵּךְ, Nithpa. וִתְנַסֵּךְ 1) same. Ib. המִתְנַּסְּכִים; s. fr. 2) to be made forbidden ( as dedicated to idolatry). Y. Ab. Zar. l. c. נתנ׳ הבורוכ׳ if the wine in the pit has been manipulated and become forbidden, the jet of wine poured into the pit becomes forbidden (affecting the wine in the vessel). -
104 נָסַךְ
נָסַךְ(b. h.) to pour, cast. Y.Ber.I, 2d top, v. מָסַךְ II. Pi. נִסֵּךְ 1) to offer a libation. Succ.IV, 9 ולִמְנַסֵּךְ אומרים לווכ׳ and they said to him who offered the libation (of water), raise thy hand. Ib. שפעם אחת ני׳ אחדוכ׳ for once it happened, that a priest poured the libation out at his feet. Snh.62b זיבח … וני׳וכ׳ if one sacrificed, burnt incense, and offered a libation (to an idol) ; a. fr.Cant. R. to IV, 12 מֵאָן היו ישראל מנטרים כלוכ׳ (read: מְנַסְּכִים, v. Matt. K. a. l.) whence did the Israelites take wine for their festive gatherings during the forty years ? 2) to make wine forbidden (יֵין נֶסֶךְ) by the manipulation of a gentile suspected of dedicating it to idolatrous purposes. Keth.27a; Sabb.41a אין פנאי לנַסֵּךְ they do not take the time to manipulate the wine. Ab. Zar.56b (in Chald. dict.) והא קא מנסך בידיה but might he not dedicate it to idolatry by putting his hand into it?; והא קא מנסך ברגל might he not do it with his foot (while treading the wine)? Gitt.V, 4 המנסך he who does damage to his neighbor by touching his wine for idolatrous purposes (v. interpret. ib. 52b). Y.Ab. Zar. IV, 44a bot. מנסך כל הבור he causes all the wine in the pit to be forbidden; a. fr. Nif. נִיסָּךְ to be offered as libation, to be poured on the altar. Pes.22a כמים הנִיסָּסִין like the water which is poured on the altar, opp. הנשפכין which is poured out at the foot of the altar. Hithpa. הִתְנַסֵּךְ, Nithpa. וִתְנַסֵּךְ 1) same. Ib. המִתְנַּסְּכִים; s. fr. 2) to be made forbidden ( as dedicated to idolatry). Y. Ab. Zar. l. c. נתנ׳ הבורוכ׳ if the wine in the pit has been manipulated and become forbidden, the jet of wine poured into the pit becomes forbidden (affecting the wine in the vessel). -
105 תבואה
תְּבוּאָהf. (b. h.; בּוֹא) (that which is brought in,) grain, provision. Ned.55a, v. עֲלַל II. Ib. תבואה לחוד ותְבוּאַתוכ׳ tbuah is one thing (refers only to the five kinds of grain), and tbuath sadeh is another thing (refers to all in gatherings of the field). Peah VI, 9 סאה ת׳ עקורהוכ׳ a Sah of plucked grain (forgotten in the field), and one of unplucked (standing) grain. Ib. 10 ת׳ שנתנה לשחת grain cut for fodder (v. שַׁחַת II). B. Mets.59a לעולם … בת׳וכ׳ a man should always take care to have grain in his house, שאין מריבה … על עסקי ת׳ for no strife is more frequent in the house than that about grain. Men.103b הלוקח ת׳ משנהוכ׳ he who buys grain from year to year; (Y.Sabb.VIII, 11a bot. חטים). Tem.16a אשה כיון שאין לה ת׳וכ׳ when a woman has no provision in the house, she clamors at once; a. fr. -
106 תְּבוּאָה
תְּבוּאָהf. (b. h.; בּוֹא) (that which is brought in,) grain, provision. Ned.55a, v. עֲלַל II. Ib. תבואה לחוד ותְבוּאַתוכ׳ tbuah is one thing (refers only to the five kinds of grain), and tbuath sadeh is another thing (refers to all in gatherings of the field). Peah VI, 9 סאה ת׳ עקורהוכ׳ a Sah of plucked grain (forgotten in the field), and one of unplucked (standing) grain. Ib. 10 ת׳ שנתנה לשחת grain cut for fodder (v. שַׁחַת II). B. Mets.59a לעולם … בת׳וכ׳ a man should always take care to have grain in his house, שאין מריבה … על עסקי ת׳ for no strife is more frequent in the house than that about grain. Men.103b הלוקח ת׳ משנהוכ׳ he who buys grain from year to year; (Y.Sabb.VIII, 11a bot. חטים). Tem.16a אשה כיון שאין לה ת׳וכ׳ when a woman has no provision in the house, she clamors at once; a. fr.
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