for+joy

פְּצָחָהf. ( פצח) breaking forth, joy. Pesik. Ronni, p. 141b> (one of ten expressions for joy); Yalk. Is. 338.

פְּצָחָהf. ( פצח) breaking forth, joy. Pesik. Ronni, p. 141b> (one of ten expressions for joy); Yalk. Is. 338.

שִׂישָׂהf. (שׂוּשׂ) joy, use of the root שׂוּשׂ. Cant. R. to I, 9 כל מקום שנאמר ש׳ כתיב בשי״ןוכ׳ wherever rejoicing is meant the word is written with Sin, but here (in לססתי, Cant. l. c.) it is with Samekh. Pesik. Ronni, p. 141b>; Cant. R. to I, 4 (one of the ten expressions for joy; Ab. dR. N. ch. XXXIV שָׂשׂוֹן).

שִׂישָׂהf. (שׂוּשׂ) joy, use of the root שׂוּשׂ. Cant. R. to I, 9 כל מקום שנאמר ש׳ כתיב בשי״ןוכ׳ wherever rejoicing is meant the word is written with Sin, but here (in לססתי, Cant. l. c.) it is with Samekh. Pesik. Ronni, p. 141b>; Cant. R. to I, 4 (one of the ten expressions for joy; Ab. dR. N. ch. XXXIV שָׂשׂוֹן).

הֲרִיעָהf. (רוּעַ) shouting for joy. Pesik. Ronni, p. 141b> one of the expressions for rejoicing (Cant. R. to I, 4, reads תְּרוּעָה). Cmp. הֲרָעָה II.

הֲרִיעָהf. (רוּעַ) shouting for joy. Pesik. Ronni, p. 141b> one of the expressions for rejoicing (Cant. R. to I, 4, reads תְּרוּעָה). Cmp. הֲרָעָה II.

שִׂמְחָהf. (b. h.; preced.) joy, rejoicing, festive occasion. Keth.8a (in Chald. dict.) אפושי ש׳ בעלמא הוא it is merely an extension of the wedding joy (not a new festive occasion). Ib. מברך שהש׳ במעונו he says the benediction containing the words, ‘in whose dwelling there is joy. Y.B. Bath.IX, 16d bot. שִׂמְחַת זכר the joy over the birth of a male child. Gen. R. s. 70; M. Kat. 8b ש׳ בש׳, v. עָדב I; a. fr.Esp. שמחת יום טוב, or ש׳ the rejoicing on the festival (Deut. 16:11; 14). R. Hash. 6b איתה בש׳ she (woman) is included in the commandment to observe the festival with joy. Ḥag.6a חנה … מיחייבא בש׳ was not Hannah herself bound to visit the Temple in order to rejoice? Pes.109a בזמן … אין ש׳ אלא בבשר … אין ש׳ אלא ביין as long as the Temple stood, the festive rejoicing consisted in eating meat (of the peace-offering), … but now … the festive celebration consists in partaking of wine; a. fr.Pl. שְׂמָחוֹת. Zeb.102a חמש ש׳ היתהוכ׳ Elisheba had five joys (distinctions) more than ordinary daughters of Israel: her brother-in-law (Moses) was king ; a. e.(מסכת) ש׳ Smaḥoth, one of the small treatises of Talmud Babli, euphem. for אבל רבתי, v. אֵבֶל.

שִׂמְחָהf. (b. h.; preced.) joy, rejoicing, festive occasion. Keth.8a (in Chald. dict.) אפושי ש׳ בעלמא הוא it is merely an extension of the wedding joy (not a new festive occasion). Ib. מברך שהש׳ במעונו he says the benediction containing the words, ‘in whose dwelling there is joy. Y.B. Bath.IX, 16d bot. שִׂמְחַת זכר the joy over the birth of a male child. Gen. R. s. 70; M. Kat. 8b ש׳ בש׳, v. עָדב I; a. fr.Esp. שמחת יום טוב, or ש׳ the rejoicing on the festival (Deut. 16:11; 14). R. Hash. 6b איתה בש׳ she (woman) is included in the commandment to observe the festival with joy. Ḥag.6a חנה … מיחייבא בש׳ was not Hannah herself bound to visit the Temple in order to rejoice? Pes.109a בזמן … אין ש׳ אלא בבשר … אין ש׳ אלא ביין as long as the Temple stood, the festive rejoicing consisted in eating meat (of the peace-offering), … but now … the festive celebration consists in partaking of wine; a. fr.Pl. שְׂמָחוֹת. Zeb.102a חמש ש׳ היתהוכ׳ Elisheba had five joys (distinctions) more than ordinary daughters of Israel: her brother-in-law (Moses) was king ; a. e.(מסכת) ש׳ Smaḥoth, one of the small treatises of Talmud Babli, euphem. for אבל רבתי, v. אֵבֶל.

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

מִסְתְּיָא, מִסְתְּיָיא, מִי׳f. (denom. of מִסַּת) 1) ( it is) enough. Targ. Y. Num. 12:14 מִסְתְּיָהּ it is enough for her. Targ. 1 Chr. 21:15; 27 מִסְתְּיָיךְ; (Targ. 2 Sam. 24:16 מסת).Y.Keth.I, 25c לא מִסְתְּיָיהּוכ׳ is it not enough for her that she has been raised to priesthood?Gitt.14b לא מִיסְתֵּיהוכ׳ (some ed. מִיסְתְּיֵיה) not enough that he did not help us but Ib. 56b מִיסְתְּיָיךְ דקא חזיתוכ׳ thou art sufficiently rewarded by seeing the distress of thy enemy. B. Bath. 126a לא מי׳וכ׳ was it not enough that thou didst sell his property ? Ber.55a חדויה מִסְתְּיֵיה his joy (over his good dream) is enough for him (he must not expect its realization); a. fr.Yalk. Gen. 62 הא מי׳ דכוליה בישא this (sample) is enough to prove that all the wine is bad; Gen. R. s. 38 מִסְתּוּ Ar. (ed. מִשְׁפּוּ; prob. to be read: משפו מ׳וכ׳, v. מִשְׁפּוּ). 2) (v. P. Sm. 218 4) saturation, plenty. Targ. Job 6:7 (sec. vers.) הנון … והוות מ׳וכ׳ they made me sickly, and thus there was more than enough for my meal (h. text המח כדוי, play on דַּי a. דָּוו), v. דָּווּתָא.

מִסְתְּיָא, מִסְתְּיָיא, מִי׳f. (denom. of מִסַּת) 1) ( it is) enough. Targ. Y. Num. 12:14 מִסְתְּיָהּ it is enough for her. Targ. 1 Chr. 21:15; 27 מִסְתְּיָיךְ; (Targ. 2 Sam. 24:16 מסת).Y.Keth.I, 25c לא מִסְתְּיָיהּוכ׳ is it not enough for her that she has been raised to priesthood?Gitt.14b לא מִיסְתֵּיהוכ׳ (some ed. מִיסְתְּיֵיה) not enough that he did not help us but Ib. 56b מִיסְתְּיָיךְ דקא חזיתוכ׳ thou art sufficiently rewarded by seeing the distress of thy enemy. B. Bath. 126a לא מי׳וכ׳ was it not enough that thou didst sell his property ? Ber.55a חדויה מִסְתְּיֵיה his joy (over his good dream) is enough for him (he must not expect its realization); a. fr.Yalk. Gen. 62 הא מי׳ דכוליה בישא this (sample) is enough to prove that all the wine is bad; Gen. R. s. 38 מִסְתּוּ Ar. (ed. מִשְׁפּוּ; prob. to be read: משפו מ׳וכ׳, v. מִשְׁפּוּ). 2) (v. P. Sm. 218 4) saturation, plenty. Targ. Job 6:7 (sec. vers.) הנון … והוות מ׳וכ׳ they made me sickly, and thus there was more than enough for my meal (h. text המח כדוי, play on דַּי a. דָּוו), v. דָּווּתָא.

מִסְתְּיָא, מִסְתְּיָיא, מִי׳f. (denom. of מִסַּת) 1) ( it is) enough. Targ. Y. Num. 12:14 מִסְתְּיָהּ it is enough for her. Targ. 1 Chr. 21:15; 27 מִסְתְּיָיךְ; (Targ. 2 Sam. 24:16 מסת).Y.Keth.I, 25c לא מִסְתְּיָיהּוכ׳ is it not enough for her that she has been raised to priesthood?Gitt.14b לא מִיסְתֵּיהוכ׳ (some ed. מִיסְתְּיֵיה) not enough that he did not help us but Ib. 56b מִיסְתְּיָיךְ דקא חזיתוכ׳ thou art sufficiently rewarded by seeing the distress of thy enemy. B. Bath. 126a לא מי׳וכ׳ was it not enough that thou didst sell his property ? Ber.55a חדויה מִסְתְּיֵיה his joy (over his good dream) is enough for him (he must not expect its realization); a. fr.Yalk. Gen. 62 הא מי׳ דכוליה בישא this (sample) is enough to prove that all the wine is bad; Gen. R. s. 38 מִסְתּוּ Ar. (ed. מִשְׁפּוּ; prob. to be read: משפו מ׳וכ׳, v. מִשְׁפּוּ). 2) (v. P. Sm. 218 4) saturation, plenty. Targ. Job 6:7 (sec. vers.) הנון … והוות מ׳וכ׳ they made me sickly, and thus there was more than enough for my meal (h. text המח כדוי, play on דַּי a. דָּוו), v. דָּווּתָא.

מִסְתְּיָא, מִסְתְּיָיא, מִי׳f. (denom. of מִסַּת) 1) ( it is) enough. Targ. Y. Num. 12:14 מִסְתְּיָהּ it is enough for her. Targ. 1 Chr. 21:15; 27 מִסְתְּיָיךְ; (Targ. 2 Sam. 24:16 מסת).Y.Keth.I, 25c לא מִסְתְּיָיהּוכ׳ is it not enough for her that she has been raised to priesthood?Gitt.14b לא מִיסְתֵּיהוכ׳ (some ed. מִיסְתְּיֵיה) not enough that he did not help us but Ib. 56b מִיסְתְּיָיךְ דקא חזיתוכ׳ thou art sufficiently rewarded by seeing the distress of thy enemy. B. Bath. 126a לא מי׳וכ׳ was it not enough that thou didst sell his property ? Ber.55a חדויה מִסְתְּיֵיה his joy (over his good dream) is enough for him (he must not expect its realization); a. fr.Yalk. Gen. 62 הא מי׳ דכוליה בישא this (sample) is enough to prove that all the wine is bad; Gen. R. s. 38 מִסְתּוּ Ar. (ed. מִשְׁפּוּ; prob. to be read: משפו מ׳וכ׳, v. מִשְׁפּוּ). 2) (v. P. Sm. 218 4) saturation, plenty. Targ. Job 6:7 (sec. vers.) הנון … והוות מ׳וכ׳ they made me sickly, and thus there was more than enough for my meal (h. text המח כדוי, play on דַּי a. דָּוו), v. דָּווּתָא.

מִסְתְּיָא, מִסְתְּיָיא, מִי׳f. (denom. of מִסַּת) 1) ( it is) enough. Targ. Y. Num. 12:14 מִסְתְּיָהּ it is enough for her. Targ. 1 Chr. 21:15; 27 מִסְתְּיָיךְ; (Targ. 2 Sam. 24:16 מסת).Y.Keth.I, 25c לא מִסְתְּיָיהּוכ׳ is it not enough for her that she has been raised to priesthood?Gitt.14b לא מִיסְתֵּיהוכ׳ (some ed. מִיסְתְּיֵיה) not enough that he did not help us but Ib. 56b מִיסְתְּיָיךְ דקא חזיתוכ׳ thou art sufficiently rewarded by seeing the distress of thy enemy. B. Bath. 126a לא מי׳וכ׳ was it not enough that thou didst sell his property ? Ber.55a חדויה מִסְתְּיֵיה his joy (over his good dream) is enough for him (he must not expect its realization); a. fr.Yalk. Gen. 62 הא מי׳ דכוליה בישא this (sample) is enough to prove that all the wine is bad; Gen. R. s. 38 מִסְתּוּ Ar. (ed. מִשְׁפּוּ; prob. to be read: משפו מ׳וכ׳, v. מִשְׁפּוּ). 2) (v. P. Sm. 218 4) saturation, plenty. Targ. Job 6:7 (sec. vers.) הנון … והוות מ׳וכ׳ they made me sickly, and thus there was more than enough for my meal (h. text המח כדוי, play on דַּי a. דָּוו), v. דָּווּתָא.

שרי, שָׁיָהII (b. h.; cmp. preced.) to loosen, untie; (cmp. meaning of καταλύω) to take lodging; to rest, dwell. Snh.11a יש … שראוי שתִּשְׁרֶה עליו שכינה there is one among you who deserves that the Shechinah should rest upon him. Ib. 65b כדי שתִּשְׁרֶהוכ׳, v. רָעַב Hif.Ib. שוֹרָה עליווכ׳ the spirit … comes down upon him. Y.Sabb.VIII, end, 11c רוח רעה שורה עליה an evil spirit rests upon it (it is injurious to health). Num. R. s. 132> אימתי שָׁרְתָהוכ׳ when did the Shechinah come down to rest on earth? When the Tabernacle was erected. Koh. R. to VII, 2 ושָׁרַת עליהםוכ׳ the holy spirit rested upon them. Midr. Till. to Ps. 106 ומלאכי … ושוֹרִים ביניהם (not ושוררים) the ministering angels rejoice over them (the righteous that die), that they come to dwell among them; ed. Bub. שהוא בא ושורהוכ׳ that he (the righteous man) comes ; a. v. fr.Part. pass. שָׁרוּי; f. שְׁרוּיָה; pl. שְׁרוּיִין; שְׁרוּיוֹת. Yeb.62b he that has no wife, ש׳ בלא שמחהוכ׳ lives without joy, without blessing Sot.48a בזמן שישראל ש׳ בצערוכ׳ when Israel lives in trouble, and the nations in peace and happiness Meg.2a בזמן שהשנים … ש׳ על אדמתן when the years were properly regulated (without Roman interference), and the Israelites lived (undisturbed) on their soil; a. v. fr. Hif. הִשְׁרָה 1) to cause to rest. Sabb.139a איןהקב״ה מַשְׁרֶהוכ׳ the Lord does not let his Presence rest upon Israel, until the bad judges and officers cease to exist. Snh.7a כל דיין … משרה a judge that administers true justice faithfully, causes the Shechinah to dwell in Israel. Gen. R. s. 7 מלך … ומשרה דיוריןוכ׳ a human king builds a palace, and lets the inmates dwell in the upper and lower stories, הק״בה משרה … בחלל the Lord makes inmates dwell (even) in vacant space. Num. R. s. 136>; a. fr. 2) (cmp. שֵׁירוּתָא) to board, provide a living for. Keth.V, 8 המשרה את אשתווכ׳, v. שָׁלִיש. Ib. 107a כשה׳ לזו ולאה׳ לזו when he provided for the one (his wife), but did not provide for the others (his children); a. e.

שרי, שָׁיָהII (b. h.; cmp. preced.) to loosen, untie; (cmp. meaning of καταλύω) to take lodging; to rest, dwell. Snh.11a יש … שראוי שתִּשְׁרֶה עליו שכינה there is one among you who deserves that the Shechinah should rest upon him. Ib. 65b כדי שתִּשְׁרֶהוכ׳, v. רָעַב Hif.Ib. שוֹרָה עליווכ׳ the spirit … comes down upon him. Y.Sabb.VIII, end, 11c רוח רעה שורה עליה an evil spirit rests upon it (it is injurious to health). Num. R. s. 132> אימתי שָׁרְתָהוכ׳ when did the Shechinah come down to rest on earth? When the Tabernacle was erected. Koh. R. to VII, 2 ושָׁרַת עליהםוכ׳ the holy spirit rested upon them. Midr. Till. to Ps. 106 ומלאכי … ושוֹרִים ביניהם (not ושוררים) the ministering angels rejoice over them (the righteous that die), that they come to dwell among them; ed. Bub. שהוא בא ושורהוכ׳ that he (the righteous man) comes ; a. v. fr.Part. pass. שָׁרוּי; f. שְׁרוּיָה; pl. שְׁרוּיִין; שְׁרוּיוֹת. Yeb.62b he that has no wife, ש׳ בלא שמחהוכ׳ lives without joy, without blessing Sot.48a בזמן שישראל ש׳ בצערוכ׳ when Israel lives in trouble, and the nations in peace and happiness Meg.2a בזמן שהשנים … ש׳ על אדמתן when the years were properly regulated (without Roman interference), and the Israelites lived (undisturbed) on their soil; a. v. fr. Hif. הִשְׁרָה 1) to cause to rest. Sabb.139a איןהקב״ה מַשְׁרֶהוכ׳ the Lord does not let his Presence rest upon Israel, until the bad judges and officers cease to exist. Snh.7a כל דיין … משרה a judge that administers true justice faithfully, causes the Shechinah to dwell in Israel. Gen. R. s. 7 מלך … ומשרה דיוריןוכ׳ a human king builds a palace, and lets the inmates dwell in the upper and lower stories, הק״בה משרה … בחלל the Lord makes inmates dwell (even) in vacant space. Num. R. s. 136>; a. fr. 2) (cmp. שֵׁירוּתָא) to board, provide a living for. Keth.V, 8 המשרה את אשתווכ׳, v. שָׁלִיש. Ib. 107a כשה׳ לזו ולאה׳ לזו when he provided for the one (his wife), but did not provide for the others (his children); a. e.

שרי, שָׁיָהII (b. h.; cmp. preced.) to loosen, untie; (cmp. meaning of καταλύω) to take lodging; to rest, dwell. Snh.11a יש … שראוי שתִּשְׁרֶה עליו שכינה there is one among you who deserves that the Shechinah should rest upon him. Ib. 65b כדי שתִּשְׁרֶהוכ׳, v. רָעַב Hif.Ib. שוֹרָה עליווכ׳ the spirit … comes down upon him. Y.Sabb.VIII, end, 11c רוח רעה שורה עליה an evil spirit rests upon it (it is injurious to health). Num. R. s. 132> אימתי שָׁרְתָהוכ׳ when did the Shechinah come down to rest on earth? When the Tabernacle was erected. Koh. R. to VII, 2 ושָׁרַת עליהםוכ׳ the holy spirit rested upon them. Midr. Till. to Ps. 106 ומלאכי … ושוֹרִים ביניהם (not ושוררים) the ministering angels rejoice over them (the righteous that die), that they come to dwell among them; ed. Bub. שהוא בא ושורהוכ׳ that he (the righteous man) comes ; a. v. fr.Part. pass. שָׁרוּי; f. שְׁרוּיָה; pl. שְׁרוּיִין; שְׁרוּיוֹת. Yeb.62b he that has no wife, ש׳ בלא שמחהוכ׳ lives without joy, without blessing Sot.48a בזמן שישראל ש׳ בצערוכ׳ when Israel lives in trouble, and the nations in peace and happiness Meg.2a בזמן שהשנים … ש׳ על אדמתן when the years were properly regulated (without Roman interference), and the Israelites lived (undisturbed) on their soil; a. v. fr. Hif. הִשְׁרָה 1) to cause to rest. Sabb.139a איןהקב״ה מַשְׁרֶהוכ׳ the Lord does not let his Presence rest upon Israel, until the bad judges and officers cease to exist. Snh.7a כל דיין … משרה a judge that administers true justice faithfully, causes the Shechinah to dwell in Israel. Gen. R. s. 7 מלך … ומשרה דיוריןוכ׳ a human king builds a palace, and lets the inmates dwell in the upper and lower stories, הק״בה משרה … בחלל the Lord makes inmates dwell (even) in vacant space. Num. R. s. 136>; a. fr. 2) (cmp. שֵׁירוּתָא) to board, provide a living for. Keth.V, 8 המשרה את אשתווכ׳, v. שָׁלִיש. Ib. 107a כשה׳ לזו ולאה׳ לזו when he provided for the one (his wife), but did not provide for the others (his children); a. e.

אַכְוַרְנְקָא, אַכְוַורְנְקֵי, כְּוַורְנַקm. (v. preced.; Pers. Khorengah, Arab. Khawarnak, Fl) dining place, dining hall in the garden. Targ. Y. Deut. 32:50, קי דמלכיא … א׳ a royal banqueting hall (put up for the wedding). Taan.14b; Meg.5b (distinguishing between בנין, erection of a building, and נטיעה, putting up a temporary structure), what is meant by ‘putting up a tent of joy?זה הנוטע אכ׳ של מלכים Ms. M. (Ar. כ׳; ed. אב׳, corr. acc.) it means one putting up a regal banqueting tent (for his sons wedding). Erub.25b אכ׳וכ׳ (ed. אב׳) the Resh Gelutha was to have a banquet (on a Sabbath) in his garden.

אַכְוַרְנְקָא, אַכְוַורְנְקֵי, כְּוַורְנַקm. (v. preced.; Pers. Khorengah, Arab. Khawarnak, Fl) dining place, dining hall in the garden. Targ. Y. Deut. 32:50, קי דמלכיא … א׳ a royal banqueting hall (put up for the wedding). Taan.14b; Meg.5b (distinguishing between בנין, erection of a building, and נטיעה, putting up a temporary structure), what is meant by ‘putting up a tent of joy?זה הנוטע אכ׳ של מלכים Ms. M. (Ar. כ׳; ed. אב׳, corr. acc.) it means one putting up a regal banqueting tent (for his sons wedding). Erub.25b אכ׳וכ׳ (ed. אב׳) the Resh Gelutha was to have a banquet (on a Sabbath) in his garden.