-
1 שהפך לפחוס
flattened -
2 רצם
רָצַם(cmp. רָצץ) to press, flatten. Y.Nidd.III, 50d אין סנדל אלא שרְצָמוֹ חי a sandal fœtus (v. סַנְדָּל) occurs only when a live fœtus has been pressing on it. Nif. נִרְצַם to be pressed, flattened. Bab. ib. 25b מתחלתו ולד הוא אלאשנ׳ Ar. (ed. שנרצף) the sandal was originally a normal embryo, but was flattened by pressure, v. supra. Bets.28b שפודשנ׳ a roasting spit which has been crushed (and its point broken off), contrad. to שנרצף, v. רָצַף. -
3 רָצַם
רָצַם(cmp. רָצץ) to press, flatten. Y.Nidd.III, 50d אין סנדל אלא שרְצָמוֹ חי a sandal fœtus (v. סַנְדָּל) occurs only when a live fœtus has been pressing on it. Nif. נִרְצַם to be pressed, flattened. Bab. ib. 25b מתחלתו ולד הוא אלאשנ׳ Ar. (ed. שנרצף) the sandal was originally a normal embryo, but was flattened by pressure, v. supra. Bets.28b שפודשנ׳ a roasting spit which has been crushed (and its point broken off), contrad. to שנרצף, v. רָצַף. -
4 מיושר
adj. straightened, justified, smoothed, flattened; straight -
5 מרודד
adj. flattened, beaten -
6 מרוקע
adj. flattened, beaten -
7 משוטח
adj. flattened, levelled, spread-out, fallen -
8 פחוס
adj. oblate, flattened -
9 פחס
v. be flattened————————v. to flatten -
10 רדוד
adj. shallow; flattened; superficial, frothy————————flattening; beating, hammering -
11 שטח
v. be flattened, spread out; presented————————v. to flatten, spread out; present————————v. to flatten, spread out————————v. to spread out, stretch oneself————————v. to spread out; present————————area————————field (professional), sphere————————ground, land, territory, premises, grounds, country, terrain, expanse, precinct, scope, tract, zone -
12 חרם
חָרַם(b. h.) (to perforate, break through (cmp. Arab. ḫaram, a. חֲרָךְ I), 1) to make a net. Men.37a top ר׳ יוסי החוֹרֵם R. J. the net-maker (or fisher); (Rashi, reading החָרוּם, (v. Rabb. D. S. a. l., note 100), v. infra). 2) to perforate. Part. pass. חָרוּם (b. h. חָרֻם) one whose nose is so flattened as to show its holes, flat-nosed. Bekh.VII, 3 איזהו ח׳ הכוחלוכ׳ a ḥarum is he who can paint both of his eyes with one movement. Ib. 43b ח׳ שחוטמו שקוע ḥ. is one whose nose is sunk. 3) to cut off, to set outside (cmp. Arab. ḥaram), v. infra, a. חֵרֶם.( 4) to burn, cmp. חָרַךְ, חָרֵב; v. חוּרְמַן. Hif. הֶחֱרִים (denom. of חֵרֶם) (to set outside, apart, 1) to dedicate for priestly or sacred use (Lev. 27:28, sq.); to renounce private use. Arakh.VIII, 4 מַחֲרִים אדםוכ׳ a man may renounce a portion of his sheep ; ואםה׳ את כולם אינן מוּחֲרָמִין but if he renounces all of them, they are not dedicated (his vow is invalid). Ib. מה אם לגבוה להַחֲרִיםוכ׳ since man is not permitted to renounce all his property even for a sacred purpose Ib. 7 מח׳ אדם את קדשיווכ׳ one may declare ḥerem ones own designated offerings (in which case he has to pay their value to the priest or the sanctuary); a. v. fr.Part. pass. מוּחֳרָם, pl. מוּחֳרָמִין, מוּחֳרָמִים. Ib. 4, sq., v. supra; a. fr. 2) to excommunicate, to pronounce the higher ban (which includes the withdrawal of protection of property). M. Kat. 16a מנדין … ומַחֲרִימִיןוכ׳ the smaller ban is pronounced (over one disregarding a legal summons) at once …, the great ban after sixty days. -
13 חָרַם
חָרַם(b. h.) (to perforate, break through (cmp. Arab. ḫaram, a. חֲרָךְ I), 1) to make a net. Men.37a top ר׳ יוסי החוֹרֵם R. J. the net-maker (or fisher); (Rashi, reading החָרוּם, (v. Rabb. D. S. a. l., note 100), v. infra). 2) to perforate. Part. pass. חָרוּם (b. h. חָרֻם) one whose nose is so flattened as to show its holes, flat-nosed. Bekh.VII, 3 איזהו ח׳ הכוחלוכ׳ a ḥarum is he who can paint both of his eyes with one movement. Ib. 43b ח׳ שחוטמו שקוע ḥ. is one whose nose is sunk. 3) to cut off, to set outside (cmp. Arab. ḥaram), v. infra, a. חֵרֶם.( 4) to burn, cmp. חָרַךְ, חָרֵב; v. חוּרְמַן. Hif. הֶחֱרִים (denom. of חֵרֶם) (to set outside, apart, 1) to dedicate for priestly or sacred use (Lev. 27:28, sq.); to renounce private use. Arakh.VIII, 4 מַחֲרִים אדםוכ׳ a man may renounce a portion of his sheep ; ואםה׳ את כולם אינן מוּחֲרָמִין but if he renounces all of them, they are not dedicated (his vow is invalid). Ib. מה אם לגבוה להַחֲרִיםוכ׳ since man is not permitted to renounce all his property even for a sacred purpose Ib. 7 מח׳ אדם את קדשיווכ׳ one may declare ḥerem ones own designated offerings (in which case he has to pay their value to the priest or the sanctuary); a. v. fr.Part. pass. מוּחֳרָם, pl. מוּחֳרָמִין, מוּחֳרָמִים. Ib. 4, sq., v. supra; a. fr. 2) to excommunicate, to pronounce the higher ban (which includes the withdrawal of protection of property). M. Kat. 16a מנדין … ומַחֲרִימִיןוכ׳ the smaller ban is pronounced (over one disregarding a legal summons) at once …, the great ban after sixty days. -
14 מעךְ
מָעַךְ(b. h.; cmp. מוּךְ) to crush; to dissolve by rubbing. Lam. R. to I, 1 מָעֲכוּ את הזקן (העיר) they crushed an old man to death. Yeb.34b מֹועֲכֹות, v. infra. Tosef.Pes.IV, 3, v. infra.Part. pass. מָעוּךְ; f. מְעוּכָה; pl. מְעוּכִים, מְעוּכִין, מְעוּכוֹת dissolved by rubbing, crushed. Nidd.22b מ׳ע״י הדחק a foetus which can be squashed by rubbing, although with some difficulty. Y.Dem.VI, 25d top מ׳ היבור a substance pressed into a mass (as olives in the vat) is considered as connected, v. חִיבּוּר. Midr. Till. to Ps. 73:4 מעוכה ed. Bub., v. קָטַף.Lam. R. l. c. פסח מעוכין (not מעוכן) the Passover of the crushed (crowded); Pes.64b שנתמעך … פסח מ׳ when one old man was crushed to death, and they called it Tosef. ib. IV, 3 נכנסו ישראל … פסח מ׳ the Israelites entered the Temple mount and it could not contain all of them, and they called it ; (Var. מֹועֲכִין the Passover of the crushers; Var. מוכין); Pes. l. c., v. מְעוּבֶּה. Pi. מִיעֵךְ 1) same. Nidd. l. c. מְמַעַכְתּוֹ ברוקוכ׳ she tests the nature of the foetus by pressing and rubbing with her nail moistened with spittle. Y.Yoma VIII, 44d bot. צריך למַעֵךְ את חללה you must squeeze the core of the olive together (to be used as a standard of size). Yeb.34b תמר באצבע מִיעֲכָה Tamar destroyed her virginity by friction with her finger; (ib. מוֹעֲכוֹת brides acting like Tamar). Y.Sabb.XX, 17c bot. מְמַעֵךְ (Bab. ib. 140a מַמְחוֹ, v. מָחָה). Keth.36b; Gitt.81a.Esth. R. to I, 14, v. מָרַס; a. e. 2) (cmp. מוּךְ) to lower. Ber.45a יְמַעֵךְ הקורא קולו (Var. יַמְעִיךְ Hif.), v. נָמַךְ. Hithpa. הִתְמַעֵךְ, Nithpa. נִתְמַעֵךְ 1) to be crushed, squashed, rubbed off. Y.Maasr.I, 48d bot., v. מָסַס. Pes. l. c., v. supra. Tosef.Mikv.VI (VII), 14 והן מִתְמַעֲכִין על הבגדים quot. in R. S. to Mikv. IX, 2 (ed. Zuck. מתמעטין) they are rubbed against (and stick to) the garments, v. גֵּץ. Men.X, 4 (66a) שלא יִתְמַעֵךְ that its grains may not be crushed; a. e. 2) to be lowered, flattened. Nidd.47a, sq., v. כַּף. -
15 מָעַךְ
מָעַךְ(b. h.; cmp. מוּךְ) to crush; to dissolve by rubbing. Lam. R. to I, 1 מָעֲכוּ את הזקן (העיר) they crushed an old man to death. Yeb.34b מֹועֲכֹות, v. infra. Tosef.Pes.IV, 3, v. infra.Part. pass. מָעוּךְ; f. מְעוּכָה; pl. מְעוּכִים, מְעוּכִין, מְעוּכוֹת dissolved by rubbing, crushed. Nidd.22b מ׳ע״י הדחק a foetus which can be squashed by rubbing, although with some difficulty. Y.Dem.VI, 25d top מ׳ היבור a substance pressed into a mass (as olives in the vat) is considered as connected, v. חִיבּוּר. Midr. Till. to Ps. 73:4 מעוכה ed. Bub., v. קָטַף.Lam. R. l. c. פסח מעוכין (not מעוכן) the Passover of the crushed (crowded); Pes.64b שנתמעך … פסח מ׳ when one old man was crushed to death, and they called it Tosef. ib. IV, 3 נכנסו ישראל … פסח מ׳ the Israelites entered the Temple mount and it could not contain all of them, and they called it ; (Var. מֹועֲכִין the Passover of the crushers; Var. מוכין); Pes. l. c., v. מְעוּבֶּה. Pi. מִיעֵךְ 1) same. Nidd. l. c. מְמַעַכְתּוֹ ברוקוכ׳ she tests the nature of the foetus by pressing and rubbing with her nail moistened with spittle. Y.Yoma VIII, 44d bot. צריך למַעֵךְ את חללה you must squeeze the core of the olive together (to be used as a standard of size). Yeb.34b תמר באצבע מִיעֲכָה Tamar destroyed her virginity by friction with her finger; (ib. מוֹעֲכוֹת brides acting like Tamar). Y.Sabb.XX, 17c bot. מְמַעֵךְ (Bab. ib. 140a מַמְחוֹ, v. מָחָה). Keth.36b; Gitt.81a.Esth. R. to I, 14, v. מָרַס; a. e. 2) (cmp. מוּךְ) to lower. Ber.45a יְמַעֵךְ הקורא קולו (Var. יַמְעִיךְ Hif.), v. נָמַךְ. Hithpa. הִתְמַעֵךְ, Nithpa. נִתְמַעֵךְ 1) to be crushed, squashed, rubbed off. Y.Maasr.I, 48d bot., v. מָסַס. Pes. l. c., v. supra. Tosef.Mikv.VI (VII), 14 והן מִתְמַעֲכִין על הבגדים quot. in R. S. to Mikv. IX, 2 (ed. Zuck. מתמעטין) they are rubbed against (and stick to) the garments, v. גֵּץ. Men.X, 4 (66a) שלא יִתְמַעֵךְ that its grains may not be crushed; a. e. 2) to be lowered, flattened. Nidd.47a, sq., v. כַּף. -
16 פשוט
פָּשוּטm., פְּשוּטָה f. (Part. pass. of פָּשַׁט) 1) straight, plain, simple. R. Hash. III, 3 של יעל פ׳ a straight horn of the mountain-goat, opp. כפוף. Sabb.104a, v. כָּפַף. Ib. 106a, v. סִיט. Men.35b ר׳ אחא מחוי פ׳ Ms. M. (ed. אשי) R. A. showed the index finger straight, i. e. the strap must reach from the arm to the tip of the index finger, when straightened, opp. כפוף (v. Tosaf. a. l.; Rashi: the strap must be as long as the distance from the thumb to the index finger, stretched as wide as possible, opp. כפוף the distance from the index to the middle finger). Mekh. Bshall. beg. לא הביאן הק״בה דרך פ׳וכ׳ the Lord did not lead them on the direct road to Palestine; Yalk. Ex. 226 בפשוטה (sub. דרך). Mekh. l. c. לא הביאן המקום בפישוטן (corr. acc.). Cant. R. to I, 16 בלשון פ׳ with a single expression (of praise), opp. כפיל. B. Bath. X, 1, a. fr. גט פ׳ a plain, open document, opp. מקושר folded; Tosef.Gitt.VIII (VI), 9 פ׳ ed. Zuck. (Var. גט פ׳). Y.R. Hash. III, 58d top פשוטה (sub. תקיעה) the plain note ( תקיעה), opp. the tremulous note; a. fr. 2) (noun) פָּשוּט the plain, literal sense. Sabb.63a, a. e. אין מקרא יוצא מידי פְשוּטוֹ, v. מִקְרָא. 3) (sub. יורש) an heir entitled to a single share, opp. בְּכוֹר. Bekh.52b מה הלק פ׳ ירושהוכ׳ as the share of the plain heir is an inheritance, so the share of the first-born is an inheritance (and not a gift affected by the jubilee laws); B. Bath. 124a. Ib. 126a בכור … כפ׳ ויתר, v. וָתַר; Y.Keth.IV, end, 29b בכור שחלק בפ׳ (read בפ׳). Num. R. s. 6 בני פ׳ the sons of a plain (not firstborn) man; a. fr. Fem. פְּשוּטָה (sub. ירושה) single share. Y.B. Bath.VIII, 16b top, opp. כְּפֵילָה.Pl. פְּשוּטִים, פְּשוּטִין, פְּשוּטוֹת. Sabb.103b, v. כָּפַף. Num. R. l. c. פְּשוּטֵי הלויםוכ׳ the plain (not firstborn) Levites took the place of the firstborn Israelites; a. fr. 4) flat, level, without receptacle. Tosef.Kel.B. Bath. VI, 1 המשנה … מן הפ׳ לקיבול if one changes a leather implement … from a flat surface to a receptacle. Ib. IV, 3 פְּשוּטוֹ טהור in its flattened condition (when the bag is unrolled), it is not susceptible to uncleanness; a. fr.Pl. as ab. Kel. II, 1 פְּשוּטֵיהֶן those of them which are flat, opp. מקבליהן which have receptacles. Sabb.123b, a. e. פְּשוּטֵי כלי עץ flat wooden implements (boards). Y. ib. X, end, 12d בפ׳ when they are flat, opp. מקופלין folded; a. fr. -
17 פָּשוּט
פָּשוּטm., פְּשוּטָה f. (Part. pass. of פָּשַׁט) 1) straight, plain, simple. R. Hash. III, 3 של יעל פ׳ a straight horn of the mountain-goat, opp. כפוף. Sabb.104a, v. כָּפַף. Ib. 106a, v. סִיט. Men.35b ר׳ אחא מחוי פ׳ Ms. M. (ed. אשי) R. A. showed the index finger straight, i. e. the strap must reach from the arm to the tip of the index finger, when straightened, opp. כפוף (v. Tosaf. a. l.; Rashi: the strap must be as long as the distance from the thumb to the index finger, stretched as wide as possible, opp. כפוף the distance from the index to the middle finger). Mekh. Bshall. beg. לא הביאן הק״בה דרך פ׳וכ׳ the Lord did not lead them on the direct road to Palestine; Yalk. Ex. 226 בפשוטה (sub. דרך). Mekh. l. c. לא הביאן המקום בפישוטן (corr. acc.). Cant. R. to I, 16 בלשון פ׳ with a single expression (of praise), opp. כפיל. B. Bath. X, 1, a. fr. גט פ׳ a plain, open document, opp. מקושר folded; Tosef.Gitt.VIII (VI), 9 פ׳ ed. Zuck. (Var. גט פ׳). Y.R. Hash. III, 58d top פשוטה (sub. תקיעה) the plain note ( תקיעה), opp. the tremulous note; a. fr. 2) (noun) פָּשוּט the plain, literal sense. Sabb.63a, a. e. אין מקרא יוצא מידי פְשוּטוֹ, v. מִקְרָא. 3) (sub. יורש) an heir entitled to a single share, opp. בְּכוֹר. Bekh.52b מה הלק פ׳ ירושהוכ׳ as the share of the plain heir is an inheritance, so the share of the first-born is an inheritance (and not a gift affected by the jubilee laws); B. Bath. 124a. Ib. 126a בכור … כפ׳ ויתר, v. וָתַר; Y.Keth.IV, end, 29b בכור שחלק בפ׳ (read בפ׳). Num. R. s. 6 בני פ׳ the sons of a plain (not firstborn) man; a. fr. Fem. פְּשוּטָה (sub. ירושה) single share. Y.B. Bath.VIII, 16b top, opp. כְּפֵילָה.Pl. פְּשוּטִים, פְּשוּטִין, פְּשוּטוֹת. Sabb.103b, v. כָּפַף. Num. R. l. c. פְּשוּטֵי הלויםוכ׳ the plain (not firstborn) Levites took the place of the firstborn Israelites; a. fr. 4) flat, level, without receptacle. Tosef.Kel.B. Bath. VI, 1 המשנה … מן הפ׳ לקיבול if one changes a leather implement … from a flat surface to a receptacle. Ib. IV, 3 פְּשוּטוֹ טהור in its flattened condition (when the bag is unrolled), it is not susceptible to uncleanness; a. fr.Pl. as ab. Kel. II, 1 פְּשוּטֵיהֶן those of them which are flat, opp. מקבליהן which have receptacles. Sabb.123b, a. e. פְּשוּטֵי כלי עץ flat wooden implements (boards). Y. ib. X, end, 12d בפ׳ when they are flat, opp. מקופלין folded; a. fr. -
18 רדד
רָדַד(b. h.), Pi. רִדֵּד (cmp. יָרַד) ( to lower, to flatten, stamp, beat. Tosef.M. Kat. I, 4 ומְרַדֵּד (ה) אדמהוכ׳ (Var. ומְרַדֵּיד) and beats the ground under it (to kill the moles); Y. ib. I, 80c; Bab. ib. 7a ומְרַדֶּה (Ms. M. ומדדה), v. רָדָה I. Tam.VI, 3 התחיל מרדד ויוצא (Bab.ed. 33a מְרַדְּדָן) he flattened (spread the heap of coals) and went out. Ib. 2 ורְדָדָן בשוליוכ׳ (or ורִדְּדָן) and spread them with the rim of the pan. Sabb.103a מְרַדְּדֵי טסי משכן those beating the gold foils for the Tabernacle; Tosef. ib. XI (XII), 2; a. e.Part. pass. מְרוּדָּד; pl. מְרוּדָּדִין. Y.Erub.VII, 24c top אם היה התבן מר׳ if the pile of straw is reduced (spread). Ḥull.46a כזית מר׳ if the olives size that is left of the liver looks like beaten (ragged). Ib. 124b במר׳ when the piece of meat is ragged (the two parts, each of half an olives size, connected by a strip). Mikv. VII, 7 מקוה שמימיו מר׳ a bathing tank the water of which is shallow (and spread, and can be made deeper by damming). Ohol. VII, 2 מקצתו מר׳ על הארץ part of the tent canvas flat on the ground; מר׳ על הארובה stretched flat over the sky-light. -
19 רָדַד
רָדַד(b. h.), Pi. רִדֵּד (cmp. יָרַד) ( to lower, to flatten, stamp, beat. Tosef.M. Kat. I, 4 ומְרַדֵּד (ה) אדמהוכ׳ (Var. ומְרַדֵּיד) and beats the ground under it (to kill the moles); Y. ib. I, 80c; Bab. ib. 7a ומְרַדֶּה (Ms. M. ומדדה), v. רָדָה I. Tam.VI, 3 התחיל מרדד ויוצא (Bab.ed. 33a מְרַדְּדָן) he flattened (spread the heap of coals) and went out. Ib. 2 ורְדָדָן בשוליוכ׳ (or ורִדְּדָן) and spread them with the rim of the pan. Sabb.103a מְרַדְּדֵי טסי משכן those beating the gold foils for the Tabernacle; Tosef. ib. XI (XII), 2; a. e.Part. pass. מְרוּדָּד; pl. מְרוּדָּדִין. Y.Erub.VII, 24c top אם היה התבן מר׳ if the pile of straw is reduced (spread). Ḥull.46a כזית מר׳ if the olives size that is left of the liver looks like beaten (ragged). Ib. 124b במר׳ when the piece of meat is ragged (the two parts, each of half an olives size, connected by a strip). Mikv. VII, 7 מקוה שמימיו מר׳ a bathing tank the water of which is shallow (and spread, and can be made deeper by damming). Ohol. VII, 2 מקצתו מר׳ על הארץ part of the tent canvas flat on the ground; מר׳ על הארובה stretched flat over the sky-light. -
20 רצועה
רְצוּעָה.f. (רָצַע) 1) ( flattened, cmp. רָצַם, ( leather) thong, strap, lash. Sabb.V, 4 בר׳ שבין קרניה with the strap between her horns. Men.35b ר׳ דתפלין the thong of the Tfillin. Num. R. s. 16 לתינוק שסרח ולקה בר׳ … מזכירין לו הר׳וכ׳ like a child that did some mischief and was punished with a strap, and when they want to frighten it, they mention the strap with which it was punished; כך היה עמלקר׳ רעהוכ׳ so was Amalek the bad lash for Israel; Tanḥ. Ḥuck. 18 מעולם רְצוּעַת מרדותוכ׳ (not רצועה) Amalek was at all times the strap of chastisement for Israel. Macc.III, 12 (22b) ור׳ בידו שלוכ׳ and he (the beadle) held in his hand a lash of calf-skin, which was twisted doubly, and two (thinner) straps were going up and down (were plaited) through it (v. Rabb. D. S. a. l. note 7). Y.Sot.IX, 24b top בעל הר׳ the strap-bearer, v. רַצְעָן. Yoma 12a, a. e. ור׳ היתה יוצאה מחלקווכ׳ a strip of land went forth from Judahs lot and entered into Benjamins territory, and on this the Temple was built; a. fr.Pl. רְצוּעוֹת. Macc. l. c. ושתיר׳ (not ישני), v. supra. Midr. Till. to Ps. 77 עשרר׳ אתה לוקה thou art to receive ten lashes. Sabb.VI, 1; a. fr. 2) (trnsf.) restriction; היתרה הר׳ (the strap is untied, the restriction is removed. Koh. R. to XI, 9 (ref. to שמח יכ׳, ib.) הותרה הר׳ לית דיןוכ׳ is every restraint removed? is there no justice and no judge?; ib. to I, 3; Lev. R. s. 28, beg.; a. e.Y.Bicc.I, 64a; Y.Kidd.IV, 66b top הואיל והותרה הר׳ יכ׳ since the restriction has been removed (by usage), I am likewise permitted to marry her. Y.Sot.VII, end, 22a; a. e.
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См. также в других словарях:
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