-
1 סוס
finally, at last -
2 סוף-כל-סוף
finally, at long last -
3 סוף-סוף
finally, at long last -
4 סוף
סוֹף, סוֹפָאch. sam( 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. fruit remaining on the tree after harvest time, late fruit). Targ. Job 28:3; a. fr.Y.Snh.X, 29a bot. יהא סוֹפֵיהוכ׳, v. חֲנַק. Ab. Zar.41a מעיקרא … ולבס׳וכ׳ at first …, but finally ; a. fr. -
5 סופא
סוֹף, סוֹפָאch. sam( 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. fruit remaining on the tree after harvest time, late fruit). Targ. Job 28:3; a. fr.Y.Snh.X, 29a bot. יהא סוֹפֵיהוכ׳, v. חֲנַק. Ab. Zar.41a מעיקרא … ולבס׳וכ׳ at first …, but finally ; a. fr. -
6 סוֹף
סוֹף, סוֹפָאch. sam( 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. fruit remaining on the tree after harvest time, late fruit). Targ. Job 28:3; a. fr.Y.Snh.X, 29a bot. יהא סוֹפֵיהוכ׳, v. חֲנַק. Ab. Zar.41a מעיקרא … ולבס׳וכ׳ at first …, but finally ; a. fr. -
7 סוֹפָא
סוֹף, סוֹפָאch. sam( 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. fruit remaining on the tree after harvest time, late fruit). Targ. Job 28:3; a. fr.Y.Snh.X, 29a bot. יהא סוֹפֵיהוכ׳, v. חֲנַק. Ab. Zar.41a מעיקרא … ולבס׳וכ׳ at first …, but finally ; a. fr. -
8 עלה עשן לבן
a decision was finally reached, the matter was finally settled -
9 חמד
חָמַד(b. h.; cmp. חמם) 1) ( to be hot, to desire, covet; to be carnally excited. Nidd.20b חֲמַדְתִּיו (or חִמַּ׳ Pi.) I had a desire for his embrace. Midr. Till. to Ps. 19:11 מי חְמָדָן which (of the two) holds them desirable; Yalk. ib. 676 (read): מי החֹומְדִין. Mekh. Yithro, Baḥod. s.8 שאתה חומדוכ׳ that you may desire his daughter for your son; ח׳ בדבור expressing a desire by words (without thinking of means to obtain the object of his desire). (Ib. ed. Weiss, אם התאוה סופו לַחֲמוֹד if one desires (what belongs to his neighbor), he will finally covet it (think of means to obtain it). Ib. אם ח׳ סופווכ׳ if he covets, he will finally use force and rob. B. Mets.5b לאו דלא תַחְמוֹד, v. לַאו; a. fr.Part. pass. חָמוּד, f. חֲמוּדָה desirable, precious. Pesik. R. s. 36 ח׳ ונאה precious and fine (of conduct).Sabb.88b ח׳ גנוזה ed., v. חֶמְדָּה.( 2) (= חָמַר) to produce shrivelling by heat. Snh.VII, 2 (52a) Ar. (ref. to Dan. 10:3; Var. חמר). Nif. נֶחְמַד 1) to be desired, desirable. Tanḥ. Vayera 5 שאתה נֶחְמָד לפניוכ׳ that thou art held desirable before the Lord; a. e.( 2) to be shrivelled. Ḥull.III, 3 Ar., Var. נחמר, v. supra. Pi. חִימֵּד to covet. Macc.III, 15 שנפשו … מתאוה להן ומְחַמַּדְתָּן which man longs for and covets. Hithpa. הִתְחַמֵּד, Nithpa. נִתְחַמֵּד (with ל) to be anxious for; to be pleased with. Tanḥ. Mishp. 17 ארץ שנִתְחַמְּדוּ להוכ׳ a land which all the great men were anxious to possess (Yalk. Jer. 271 שחָמְדוּ). Koh. R. to IX, 7 בוראך מִתְחַמֵּד לך thy Creator is pleased with thee; תורתו מִתְחַמֶּרֶת לך His law is -
10 חָמַד
חָמַד(b. h.; cmp. חמם) 1) ( to be hot, to desire, covet; to be carnally excited. Nidd.20b חֲמַדְתִּיו (or חִמַּ׳ Pi.) I had a desire for his embrace. Midr. Till. to Ps. 19:11 מי חְמָדָן which (of the two) holds them desirable; Yalk. ib. 676 (read): מי החֹומְדִין. Mekh. Yithro, Baḥod. s.8 שאתה חומדוכ׳ that you may desire his daughter for your son; ח׳ בדבור expressing a desire by words (without thinking of means to obtain the object of his desire). (Ib. ed. Weiss, אם התאוה סופו לַחֲמוֹד if one desires (what belongs to his neighbor), he will finally covet it (think of means to obtain it). Ib. אם ח׳ סופווכ׳ if he covets, he will finally use force and rob. B. Mets.5b לאו דלא תַחְמוֹד, v. לַאו; a. fr.Part. pass. חָמוּד, f. חֲמוּדָה desirable, precious. Pesik. R. s. 36 ח׳ ונאה precious and fine (of conduct).Sabb.88b ח׳ גנוזה ed., v. חֶמְדָּה.( 2) (= חָמַר) to produce shrivelling by heat. Snh.VII, 2 (52a) Ar. (ref. to Dan. 10:3; Var. חמר). Nif. נֶחְמַד 1) to be desired, desirable. Tanḥ. Vayera 5 שאתה נֶחְמָד לפניוכ׳ that thou art held desirable before the Lord; a. e.( 2) to be shrivelled. Ḥull.III, 3 Ar., Var. נחמר, v. supra. Pi. חִימֵּד to covet. Macc.III, 15 שנפשו … מתאוה להן ומְחַמַּדְתָּן which man longs for and covets. Hithpa. הִתְחַמֵּד, Nithpa. נִתְחַמֵּד (with ל) to be anxious for; to be pleased with. Tanḥ. Mishp. 17 ארץ שנִתְחַמְּדוּ להוכ׳ a land which all the great men were anxious to possess (Yalk. Jer. 271 שחָמְדוּ). Koh. R. to IX, 7 בוראך מִתְחַמֵּד לך thy Creator is pleased with thee; תורתו מִתְחַמֶּרֶת לך His law is -
11 סוף
סוֹףm. (b. h.; preced.) 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. 2) remnant, esp. pl. סוֹפִין fruit remaining on the tree after harvest time, late fruit. Y.Yeb.XII, 12d bot. קידש בגופו של ס׳ (prob. to be read בנוֹפוֹ) if one betrothed a woman, giving as a consideration a branch of a tree of his containing remainders (mostly worthless). Pes.6b סוֹפֵי … ומשמרוכ׳ if there are in a mans field late figs, but he watches his field for the sake of the grapes; v. סוֹפֶת.Tosef.Kel.B. Mets. II, 8 סופין ed. Zolk., read: סוֹבִין. -
12 סוֹף
סוֹףm. (b. h.; preced.) 1) end. Yeb.XVI, 4 (121a) מים … שאין להם ס׳ waters without end (the shores of which you cannot see from all sides). Ned.62a וס׳ הכבוד לבא and honor will finally come of itself. Gen. R. s. 71, beg. (ref. to Ps. 69:34) לא ראשו … סוֹפוֹ ולא סופו ראשו the first clause of this verse does not correspond (in syntactical construction) to its final clause Sifra Kdosh. ch. III, Par. 2 אם גנבת סוֹפְךָ לכחשוכ׳ if thou stealest, thou wilt finally deny Kidd.31a מס׳ דברך, v. נָכַר. Meg.7a בתחלה קבעוה בשושן וְלִבְסוֹףוכ׳ at first they established it (the festival of Purim) in Shushan, and then for the whole (Jewish) world; a. v. fr.לא ס׳ דבר … אלא this is not the end of it …, but. Gen. R. s. 38 (ref. to Prov. 17:13) לא ס׳ ד׳ משיבוכ׳ after all, not only he who requites evil for good, but even he who requites evil for evil Y.Shebi.III, end, 34d; a. fr. 2) remnant, esp. pl. סוֹפִין fruit remaining on the tree after harvest time, late fruit. Y.Yeb.XII, 12d bot. קידש בגופו של ס׳ (prob. to be read בנוֹפוֹ) if one betrothed a woman, giving as a consideration a branch of a tree of his containing remainders (mostly worthless). Pes.6b סוֹפֵי … ומשמרוכ׳ if there are in a mans field late figs, but he watches his field for the sake of the grapes; v. סוֹפֶת.Tosef.Kel.B. Mets. II, 8 סופין ed. Zolk., read: סוֹבִין. -
13 עוני I, עני
עוֹנִיI, עֹנִי m. (b. h.; עָנָה II, v. עוֹנָה II) misery, poverty, privation. Ab. IV, 9 כל המקיים … מע׳וכ׳ he who fulfills the Law in spite of poverty, shall finally do so in wealth; וכל המבטל … סופו לבטלה מע׳ and he who neglects the Law on account of his wealth, shall finally neglect it from poverty. M. Kat. 17b, a. e. כל מקום … או מיתה או ע׳ wherever the scholars put their eyes (upon a person, i. e. decreed the ban), there follows either death or poverty. Midr. Till. to Ps. 5 (ref. to 1 Chr. 22:13) בעָנְיִי בצערוכ׳ what does ‘in my misery mean? In the pain which I suffered about it. Sifré Deut. 130 (ref. to Deut. 16:3) למה נקרא לחם ע׳ על שם עינויוכ׳ why is it called bread of misery? For the affliction which they suffered in Egypt; a. fr.Pes.36b תיפוק ליה מלחם ע׳ … באוני derive it (that you dare not use second tithes for unleavened bread to be eaten with the Passover lamb) from the expression ‘bread of misery, which intimates ‘that which it is permitted to eat in mourning (to the exclusion of second tithes, v. Deut. 26:14); ib. a לחם ע׳ מה שנאכל באנינות. Ib., a. e. לחם ע׳ לחם שעונין עליווכ׳ ‘bread of recitation, bread over which they recite many words (the Hagadah, Hallel). -
14 עוֹנִי
עוֹנִיI, עֹנִי m. (b. h.; עָנָה II, v. עוֹנָה II) misery, poverty, privation. Ab. IV, 9 כל המקיים … מע׳וכ׳ he who fulfills the Law in spite of poverty, shall finally do so in wealth; וכל המבטל … סופו לבטלה מע׳ and he who neglects the Law on account of his wealth, shall finally neglect it from poverty. M. Kat. 17b, a. e. כל מקום … או מיתה או ע׳ wherever the scholars put their eyes (upon a person, i. e. decreed the ban), there follows either death or poverty. Midr. Till. to Ps. 5 (ref. to 1 Chr. 22:13) בעָנְיִי בצערוכ׳ what does ‘in my misery mean? In the pain which I suffered about it. Sifré Deut. 130 (ref. to Deut. 16:3) למה נקרא לחם ע׳ על שם עינויוכ׳ why is it called bread of misery? For the affliction which they suffered in Egypt; a. fr.Pes.36b תיפוק ליה מלחם ע׳ … באוני derive it (that you dare not use second tithes for unleavened bread to be eaten with the Passover lamb) from the expression ‘bread of misery, which intimates ‘that which it is permitted to eat in mourning (to the exclusion of second tithes, v. Deut. 26:14); ib. a לחם ע׳ מה שנאכל באנינות. Ib., a. e. לחם ע׳ לחם שעונין עליווכ׳ ‘bread of recitation, bread over which they recite many words (the Hagadah, Hallel). -
15 באופן סופי
once and for all, conclusively, definitively, finally, irrevocably; finitely -
16 בסוף
adv. finally, eventually, in the end, ultimately, terminally -
17 בסופו של דבר
ultimately, eventually; after all, finally, in the end -
18 לבסוף
adv. eventually, virtually, at last, finally, lastly -
19 נדלקו לו הפנסים
got it, finally understood -
20 נפל האסימון
the penny dropped, it suddenly dawned on him, finally understood
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