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1 -ndor
final element in compounds: "land" Letters:308, UT:253 -
2 -mas
final element in placenames, equivalent to English -ton, -byLT1:251; hardly valid in Tolkien's later Quenya -
3 -nil
final element in compounds, similar in meaning to Old English "-wine", sc. "-friend" as an element in names NIL/NDIL. Also long -nildo VT46:4. Variant of -ndil. In Eärnil, contraction of Earendil. -
4 mandë
1 noun "doom, final end, fate, fortune" usually = final bliss MANAD, under MAN 2 adv. well VT49:26; this is Qenya. Rather mai in Tolkiens later Quenya. -
5 manar
noun "doom, final end, fate, fortune" usually = final bliss MANAD under MAN, VT45:32 -
6 ceuran-
"k" noun "new moon" compare Rána "moon". The word is cited with a final hyphen, as if some final element is missing, but Rána could very well be reduced to -ran at the end of a compound. VT48:7 -
7 apsene-
vb. "remit, release, forgive" VT43:18, 20; it is unclear whether the final -e is somehow part of the verbal stem or is just the final form of the ending -i associated with the aorist, so that "I forgive" would be *apsenin. Where Tolkien used apsene-, he cited the persons forgiven in the dative áumen/u apsenë "forgive us", literally "ufor us/u", whereas the matter that is forgiven appears as a direct object VT43:12. Compare avatyar-. -
8 Eruman
place-name; this is a word to which various meanings are ascribed, but it always denotes some region. In the earliest phases of Tolkien's mythology, it was a region south of Taniquetil LT1:91, 252-253. In the Etymologies, entry ERE, Eruman is a "desert north-east of Valinor". In the final version of the Quenya Lord's Prayer, where the locative form Erumandë appears, Tolkien appears to have moved Eruman out of this world entirely, making it the abode of God Eru; Erumandë translates "in heaven". -
9 etsat-
vb. "distribute in even portions" apparently et- "out" + the base sat "divide, apportion". Not cited with a final hyphen in the source VT48:11, but some ending would obviously be required in Quenya; the verb should probably be treated as a consonant stem primary verb. Alternative form estat-, but as pointed out in VT48:12, the transposition ts st is not regular in Quenya. -
10 indi
pl. noun, apparently a name of Men, hardly valid in Tolkien's later Quenya LT2:343. Compare, however, the final element of Valarindi "Offspring of the Valar", suggesting that \#indi can be used for "offspring" the Quenya word is apparently plural. It may be that in Valarindi, a h has dropped out following r, and that the independent word would be *hindi as a variant of -hín, -híni children. -
11 ta
1 pron. "that, it" TA; compare antaróuta/u "he gave it" FS; see anta-. The forms tar/tara/tanna thither, talo/tó thence and tás/tassë there are originally inflected forms of this pronoun: *to that, *from that and *in that place, respectively. Compare there as one gloss of ta see \#4. 2 adv. so, like that, also, e.g. ta mára so good VT49:12 3 pron. "they, them", an "impersonal" 3rd person pl. stem, referring "only to 'abstracts' or to things such as inanimates not by the Eldar regarded as persons" VT43:20, cf. ta as an inanimate Common Eldarin plural pronoun, VT49:52. Compare te, q.v. The word ta occurring in some versions of Tolkien's Quenya Lord's Prayer may exemplify this use of ta as an "impersonal" plural pronoun: emmë avatyarir uta/u "we forgive uthem/u" VT43:8, 9; this refers to trespasses, not the trespassers. However, since Tolkien also wanted ta to mean that see \#1 above, he may seem to be somewhat dissatisfied with ta they, them, introducing variant forms like tai VT49:32 to free up ta as a sg. pronoun. In one document, tai was in turn altered to te VT49:33, which could suggest that the distinction between animate and inanimate they, them was abandoned and the form te q.v. could be used for both. In some documents, Tolkien seems to use tar as the plural form VT49:56 mentions this as an uncertain reading in a source where the word was struck out; compare ótar under ó-. 4 conj., said to be a reducted form of tá then, used before each new item in a series or list; if as often in English the equivalent of and was omitted, and placed only before a final item e.g. Tom, Dick, and Harriet, this would in Quenya represent a discontinuity, and what followed after ta would be an addition of something overlooked or less important. PE17:70 Hence the use of arta ar ta, and ta for et cetera; in older language ta ta or just ta. 5 adv. there VT49:33; this may be an Elvish root or element rather than a Quenya word; see tanomë; see however also tar, tara, tanna under ta \#1. -
12 tyelima
adj. "final" KYEL -
13 an
1 conj. and prep. "for" Nam, RGEO:66, an cé mo quernëfor if one turned VT49:8, also used adverbially in the formula an + a noun to express one more of the thing concerned: an quetta a word more, PE17:91. The an of the phrase es sorni heruion an! "the Eagles of the Lords are at hand" SD:290 however seems to denote motion towards the speaker: the Eagles are coming. Etym has an, ana "to, towards" NĀsup1/sup. The phrase an i falmalīPE17:127 is not clearly translated but seems to be a paraphrase of the word falmalinnar upon the foaming waves Nam, suggesting that an can be used as a paraphrase of the allative ending and if falmalīis seen as a Book Quenya accusative form because of the long final vowel, this is evidence that an governs the accusative case.In the "Arctic" sentence, an is translated "until". Regarding an as used in Namárië, various sources indicate that it means an moreover, furthermore, to proceed VT49:18-19 or properly further, plus, in addition PE17:69, 90. According to one late source ca. 1966 or later, an is very frequently used after a full stop, when an account or description is confirmed after a pause. So in Galadriels Elvish lament: An sí Tintallë, etc. = For now the Kindler, etc This is translated by me for, side an is as here often in fact used when the additional matter provides an explanation of or reason for what has already been said. Related is the use of an + noun to express one more; here an is presumably accented, something the word would not normally be when used as a conjunction or preposition. -
14 áva
the latter stressed on the final syllable "Don't!", negative imperative particle compare ala, \#ála. Cf. ávan "I won't" also ván, ványë; áva carë! "k" "don't do it!" WJ:371 -
15 -uva
future tense ending. In avuva, caluva, cenuva, hiruva, enquantuva, entuluva, laituvalmet, lauva, maruvan, termaruva, tiruvantes. A final -a drops out before the ending -uva is added: quanta- fill, future tense quantuva PE17:68. A verbal stem in -av- may be contracted when -uva follows, as when avuva is stated to have become auva VT49:13. Origin/etymology of the ending -uva, see VT48:32. In VT49:30, the future tense of the verb to be is given as uva, apparently the future-tense ending appearing independently, but several other sources rather give nauva for will be see ná \#1. -
16 -lya
2nd person sg. formal/polite pronominal suffix "thy, your"VT49:16, 38, 48. In tielyanna "upon your path" UT:22 cf. 51, caritalyas "your doing it" VT41:17, esselya "thy name" VT43:14, onnalya your child VT49:41, 42, parma-restalyanna *upon your book-fair VT49:38, and, in Tolkien's Quenya Lord's Prayer, in the various translations of "thy kingdom": aranielya in the final version, earlier turinastalya, túrinastalya, turindielya, túrindielya VT43:15. Also in indómelya changed from mendelya "thy will" VT43:15-16 -
17 raust
noun "hunting, preying" LT1:260; in LotR-style Quenya rather roimë misreading "raime" in LR:384. Normally, LotR-style Quenya does not permit final consonant clusters. -
18 Ender
noun "bridegroom", surname of Tulkas NDER, TULUK, VT45:11. The form Enderō VT45:11 is defined as "?virile young bridegroom"; Tolkien's gloss was not entirely legible. But this would seem to be an archaic form, because of the long final -ō later Quenya *Endero. -
19 már(mar-)
2 noun "home, house, dwelling" also "house" in the sense of family as in Mardil, q.v.. See mar above for references. In Mar-nu-Falmar, Mardil, and as final element in Eldamar, Fanyamar, Valimar, Vinyamar.. -
20 nápat
noun "thumb and index as a pair", a dual formation. Apparently formed from \#nápa, an alternative form of nápo "thumb"; Telerin also has a final -a rather than -o in this word VT48:5; etymology, VT48:16
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