fifth

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an ordinal numb, the fifth, passim. fimmti-dagr, mod. fimtu-dagr, m. the fifth day, Thursday (vide dagr), 415. 8, Bs. i. 237, Rb. 112, Fms. v. 97; Nj. 274.

(gen. -ar; pl. -ir, acc. -u), m. a ten, decade, = tegr, tøgr, togr, tugr; tíu tigir manna, one hundred men; hálfan fjórða tøg skipa, thirty-five ships; sex ins fimta tigar, forty-six; vetri fátt í fjóra tigu, thirty-nine years.

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tegr, also tögr, togr, tugr, m., gen. tigar, pl. tigir, acc. tigu (tögo, tugu), later tigi, Band. 36, Fb. iii. 578; [a Goth. tigus is suggested by the adj. -tigjus; A. S. tig, teg; O. H. G. zic, zuc; Germ. zebn; Dan. ty; Engl. ten.]

A. A ten, decade. The ancient Scandinavians and Teutons had no indeclinable numeral adjectives from twenty to a hundred; the word tigr (like hundrað and þúsund) being a regular substantive. The ancient way of counting is therefore complex and curious; e. g. forty-one was called ‘four tens and one’ or ‘one of the fifth decade;’ forty-eight was called ‘four tens and eight,’ or by counting back, ‘five tens short of two,’ cp. the Lat. un-de-viginti, duo-de-triginta: forty-five was called ‘half the fifth ten,’ and so on, as will best be seen from the references below; and so it goes on to ‘one hundred and twenty,’ for in Icel. a hundred means the duodecimal hundred. In the 14th century (in deeds) ‘tigr’ began to lose its character of a substantive, eg. þrjátigir, fimtigir …, or þrjátigi, fimtigi (used inclecl.), whence at last came the mod. þrjátíu, fjörutíu, fimtíu …, the tíu being a contracted form from the acc. pl. tigu. At the same time hundrað and þúsund became indecl. adjectives, e. g. þrjátiu, brjúhundruð, þrjuþúsund skipum, for the old þrem tiguin hundruðum, þúsundum skipa.

B. REFERENCES: þessi vetr fylidi annan tög aldrs Magnúss konungs, this winter completed the second ten, i. e. the twentieth year, of king Magnus’ life, Fms. vi. 90; þat skipti tögum, it amounted to tens, several tens, ii. 32; þrjá tigu manna, three tens of men, Eg. 41; á þrem tigum daga, on three tens of days, 656 A. ii. 14; þrír tigir hundraða, Dipl. v. 2; níu tigu manna, Eg. 62; þrettán tigi aura, Band. 36; nær fjórum tigum faðma töðu, well-nigh four tens of fathoms, i. e. forty, Dipl. v. 18; fjóra togo dægra, 655 iii. 3; sex togo hundraða, D.I. i. 350; sex tigir manna, Grág. ii. 194; sex tigir þúsunda manna, Post.; sex tigu hundraða, six tens of hundreds, i. e. sixty hundred, i. e. six thousand, Orkn. 416 old Ed.; tíu tigir manna, ten tens of men, i. e. one hundred, Nj. 191; tíu tigo fjár, K. Þ. K. 140; tíu tigum ásauðar, a hundred sheep, Dipl. v. 19; tíu tegu bæja, Fms. viii. 203: ellifu tigir vætta skreiðar, eleven tens, i. e. one hundred and ten, 655 iii. 4; even, þrettán tigi aura, thirteen tens, i. e. one hundred and thirty, Band. 36; fimtán tigum sinna, fifteen tens, i. e. one hundred and fifty, Dipl. ii. 14: repeating, fjóra tigi vetra ok fjóra vetr, four tens of winters and four winters, i. e. forty-four years, ÓH. (pref.); með tveim skipum ok átta togum skipa, Fms. x. 394; sex tigi vetra ok fjóra vetr, Ó. H. (pref.); þrjá tigi ára ok sex ár, three tens of years and six years, Bs. i. 30; eitt skip ok sjau tigu skipa, i. e. seventy-one, Fms. x. 344; hálfan fjórða tög vetra, half the fourth decade, i. e. thirty-five, vi. 430; hálfan fjórða tög skipa, i. 76; hálfr fimti tugr kúgilda, half the fifth decade, i. e. forty-five, Dipl. v. 18; hálfr þriði tögr manna, Ísl. ii. 387, Ld. 292; hálfr átti tögr kirkna, seventy-five, Clem.; á einu ári ins fimmta tigar konungdóms Hákonar, on the first year of the fifth ten, i. e. forty-first, Sturl. iii. 308; hann hafði vetr ens sétta tigar, one winter of the sixth ten, i. e. fifty-one, Fms. ix. 534; á öðru ári ens fjórða tigar, i. 67; annann vetr ens fjórða tigar konungdóms hans, Fms. x. 33, Bs. i. 74; fjóra vetr ens tíunda tegar, Ó. H. (pref.); sex ens fjórða tigar, i. e. thirty-six, Thorodd; vikur tvær ens sétta tegar, i. e. fifty-two, Íb. 7; hann hafði sjau vetr ens sjaunda tigar, i. e. sixty-seven, Ld. 330; á enum sjaunda vetri ens sjaunda tugar aldrs síns, Eb. 125 new Ed.; á enum sétta vetri ens átta tugar aldrs síns, Sturl. ii. 187; Þorkell hafði átta vetr ens fimta tigar þá er hann druknaði, i. e. forty-eight, Ld. 326; átta dagar ens níunda tegar, i. e. eighty-two, 1812. 49; átta aurar ens fimta tigar, Grág. ii. 144; á níunda ári ens sjaunda tigar ens tíunda hundraðs, in the ninth year of the seventh ten of the tenth hundred (i. e. 969 A. D.), Fms. i. 67; þá var Egill á níunda tigi, then was Egil in the ninth ten ( between eighty and ninety years of age), Eg. 764; vetri fátt í fjóra tigu, one year short of four tens, i. e. thirty-nine, Fms. x. 2, v. l.; lítið fátt í fimm tigi vetra, iii. 60; einu ári fátt í fimm tigi, i. e. forty-nine, … vetri einum fátt í níu tigi ára gamall, i. e. aged eighty-nine, Fb. iii. 578: curious is the phrase, af-tig gamall, = Lat. unde-viginti, aged ‘lacking twenty,’ i. e. nineteen years old, Fms. vii. 84 (in a verse); the context and chronology shew that this is the sense, and not as explained in Lex. Poët. s. v. afstigr: níu tigir ok tvau ár (elliptically dropping gen. ára), Dipl. v. 3; whence lastly as adj., þrítigir álnir (sic) lérepts, id.; fjöre-tiger manns, Bs. i. 867. As this method was somewhat unwieldy, the counting by twenty was also resorted to, cp. Gramm. xxi, sex merkr ok tuttugu; spænir þrír ok tuttugu, … sjautján merkr ok tuttugu, Bs. i. 874 (Laur. S.), or the word tigr was altogether discarded, and replaced by skor or sneis (Engl. score, Dan. snees). ☞ As in vellums the numbers are mostly represented by Roman figures, and abbreviations used, the editions cannot in these cases be implicitly relied on; the same is the case with old texts preserved in mod. paper transcripts.

or -AT or -T, a negative suffix to verbs, peculiar to Iceland and a part, at least, of Norway. Occurs frequently in old Icelandic poetry and laws, so as almost to form a complete negative voice. In the 1st pers. a personal pronoun k (g) = ek is inserted before the negative suffix, in the 2nd pers. a t or tt. As a rule the pron. as thus repeated; má-k-at-ek, non possum; sé-k-at-ek, non video; hef-k-at-ek, non habeo; skal-k-at-ek; vil-k-at-ek, nolo; mon-k-at-ek, non ero, etc.: 2nd pers. skal-t-at-tu; mon-t-at-tu; gaf-t-at-tu, non dabas: and after a long vowel a tt, mátt-at-tu, sátt-at-tu; so almost invariably in all monosyllabic verbal forms; but not so in bisyllabic ones, máttir-a-þú, non poteras: yet in some instances in the 1st pers. a pronominal g is inserted, e. g. bjargi-g-a-k, verbally servem ego non ego; höggvi-g-a-k, non cædam; stöðvi-g-a-k, quin sistam; vildi-g-a-k, nolui; hafði-g-a-k, non babui; mátti-g-a-k, non potui; görði-g-a-k, non feci: if the verb has gg as final radical consonants, they change into kk, e. g. þikk-at-ek = þigg-k-at-ek, nolo accipere. In the 3rd pers. a and at or t are used indifferently, t being particularly suffixed to bisyllabic verbal flexions ending in a vowel, in order to avoid an hiatus,—skal-at or skal-a, non erit; but skolo-t, non sunto: forms with an hiatus, however, occur,—bíti-a, non mordat; renni-a, ne currat; skríði-a, id.; leti-a, ne retardet; væri-a, ne esset; urðu-a, non erant; but bíti-t, renni-t, skríði-t, urðu-t are more current forms: v. Lex. Poët. The negative suffix is almost peculiar to indic., conj., and imperat. moods; the neg. infin. hardly occurs. Nothing analogous to this form is to be found in any South-Teutonic idiom; neither do there remain any traces of its having been used in Sweden or Denmark. A single exception is the Runic verse on a stone monument in Öland, an old Danish province, now Swedish, where however the inscriptions may proceed from a Norse or Icel. hand. The Runic inscriptions run thus, sa’r aigi flo, who did not fly, old Icel. ‘flo-at,’ Baut. 1169. Neither does it occur in any Norse prose monuments (laws): but its use may yet be inferred from its occurrence in Norse poets of the 10th century, e. g. the poets Eyvind and Thiodolf; some of which instances, however, may be due to their being transmitted through Icel. oral tradition. In Bragi Gamli (9th century) it occurs twice or thrice; in the Haustlöng four times, in Ynglingatal four times, in Hákonarmál once (all Norse poems of the 10th century). In Icel. the suffixed negation was in full force through the whole of the 10th century. A slight difference in idioms, however, may be observed: Völuspá, e. g., prefers the negation by né (using vas-at only once, verse 3). In the old Hávamal the suffix abounds (being used thirty-five times), see the verses 6, 10, 11, 18, 26, 29, 30, 34, 37–39, 49, 51, 52, 68, 74, 88, 113–115, 126–128, 130, 134, 136, 147, 149, 151, 153, 159. In Skírnismál, Harbarðsljóð, Lokasenna—all these poems probably composed by the same author, and not before the 10th century—about thirty times, viz. Hbl. 3, 4, 8, 14, 26, 35, 56; Skm. 5, 18, 22; Ls. 15, 16, 18, 25, 28, 30, 36, 42, 47, 49, 56, 60, 62. Egil (born circa 900, died circa 990) abounds in the use of the suffixed neg. (he most commonly avails himself of -at, -gi, or né): so, too, does Hallfred (born circa 968, died 1008), Einar Skálaglam in Vellekla (circa 940–995), and Thorarin in the Máhlíðingavísur (composed in the year 981); and in the few epigrams relating to the introduction of Christianity in Icel. (995–1000) there occur mon-k-að-ek, tek-k-at-ek, vil-k-at-ek, hlífði-t, mon-a, es-a; cp. the Kristni S. and Njala. From this time, however, its use becomes more rare. Sighvat (born circa 995, died 1040) still makes a frequent but not exclusive use of it. Subsequent poets use it now and then as an epic form, until it disappeared almost entirely in poetry at the middle or end of the 13th century. In the Sólarljóð there is not a single instance. The verses of some of our Sagas are probably later than the Sagas themselves; the greatest part of the Völsungakviður are scarcely older than the 11th century. In all these -at and conj. eigi are used indifferently. In prose the laws continued to employ the old forms long after they were abolished in common prose. The suffixed verbal negation was used,

α. in the delivering of the oath in the Icel. Courts, esp. the Fifth Court, instituted about the year 1004; and it seems to have been used through the whole of the Icel. Commonwealth (till the year 1272). The oath of the Fifth (High) Court, as preserved in the Grágás, runs in the 1st pers., hefka ek fé borit í dóm þenna til liðs mér um sök þessa, ok ek monka bjóða, hefka ek fundit, ok monka ek finna, hvárki til laga né ólaga, p. 79; and again p. 81, only different as to ek hefka, ek monka (new Ed.): 3rd pers., hefirat hann fé; borit í dóm þenna ok monat hann bjóða, ok hefirat hann fundit, ok monat hann tinna, 80, 81; cp. also 82, and Nj. l. c. ch. 145, where it is interesting to observe that the author confounds the ist and 3rd persons, a sign of decay in grammatical form.

β. the Speaker (lögsögumaðr), in publicly reciting and explaining the law, and speaking in the name of the law, from the Hill of Laws (lögberg), frequently employed the old form, esp. in the legal words of command es and skal (yet seldom in plur.): erat in the dictatorial phrases, erat skyldr (skylt), non esto obligatus; erat landeigandi skyldr, Grág. (Kb.) i. 17; erat hinn skyldr, 21; yngri maðr era skyldr at fasta, 35; enda erat honum þá skylt at …, 48; erat þat sakar spell, 127; era hinn þá skyldr at lýsa, 154; erat hann framar skyldr sakráða, 216; ok erat hann skyldr at ábyrgjask þat fé, 238; ok erat hann skyldr, id.; ok erat sakar aðili ella skyldr, ii. 74; erat hinn skyldr við at taka, 142; erat manni skylt at taka búfé, 143; enda erat heimting til fjár þess, 169; era hann þá skyldr at taka við í öðru fé nema hann vili, 209; ok erat þeim skylt at tíunda fé sitt, 211; ok erat hann skyldr at gjalda tíund af því, 212; erat kirkjudrottinn þá skyldr, 228; ef hann erat landeigandi, i. 136. Skalat: skalat maðr eiga fó óborit, i. 23; skalat homum þat verða optar en um siun, 55; skalat maðr ryðja við sjálfan sik, 62; skalat hann þat svá dvelja, 68; skalat hann til véfangs ganga, 71; skalat aðilja í stefnuvætti hafa, 127; ok skala hann gjalda fyrir þat, 135; ok skalat hann með sök fara, 171; enda skalat hann fleirum baugum bœta, 199; skalat hann skilja félagit, 240; skalat hann meiri skuld eiga en, ii. 4; skalat þeim meðan á brott skipta, 5; skalat hann lögvillr verða, svá, 34; skalat hon at heldr varðveita þat fé, 59; í skalat enn sami maðr þar lengr vera, 71; ok skala honum bæta þat, 79; skalat fyl telja, 89; skalat hann banna fiskför, 123; skalat hann lóga fé því á engi veg, 158; skalat drepa þá menn, 167; skalat svá skipta manneldi, 173; skalat maðr reiðast við fjórðungi vísu, 183. Plur.: skolut menn andvitni bera ok hér á þingi, i. 68; skolut mál hans standast, 71; skolut þeir færi til vefangs ganga en, 75, etc. etc. Other instances are rare: tekrat þar fé er eigi er til (a proverb), i. 9; ok um telrat þat til sakbóta, ok of telrat þá til sakbóta ( it does not count), 178; ef hann villat ( will not) lýsa sár sitt, 51; ok ræðrat hann öðrum mönnum á hendr þann úmaga, 248; ræðrat sá sínum ómögum á hendr, ii. 18; verðrat honum at sakarspelli and verðrat honum þat at s., i. 63; verðrat honum þat at sakarvörn, 149; kömrat hann öðru við, ii. 141; þarfat hann bíða til þess, i. 70; ok skilrat hann frá aðra aura, ii. 141, i. 136. Reflexive form: kömskat hann til heimtingar um þat fé, he loses the claim to the money, ii. 180, etc. All these instances are taken from the Kb. (Ed. 1853). Remarkable is also the ambiguity in the oath of Glum (see Sir Edm. Head, Viga-Glum, pp. 102, 103, note, I. c.), who, instead of the plain common formal oath—vask-at-ek þar, vák-at-ek þar, rauðk-at-ek þar odd ok egg—said, vask at þar, vák at þar, rauðk at þar. He inverted the sense by dropping the intermediate pronominal ek between the verb and þar, and pronouncing ‒ ‒́ instead of ‒́ ⏑. It further occurs in some few proverbs: varat af vöru, sleikði um þvöru, Fs. 159; veldrat sá er varir, Nj. 61 (now commonly ekki veldr sá er v., so in Grett.); erat héra at borgnara þótt hœna beri skjöld, Fms. vii. 116; era hlums vant kvað refr, dró hörpu á ísi, 19: also in some phrases, referred to as verba ipsissima from the heathen age—erat vinum líft Ingimundar, Fs. 39; erat sjá draumr minni, Ld. 128. Thorodd employs it twice or thrice: því at ek sékk-a þess meiri þörf, because í do not see any more reason for this, Skálda 167; kannka ek til þess meiri ráð en lítil, I do not know, id.; mona ( will not) mín móna ( my mammy) við mik göra verst hjóna, 163. In sacred translations of the 12th century it occurs now and then. In the Homilies and Dialogues of Gregory the Great: monatþu í því flóði verða, thou shalt not; esa þat undarligt þótt, it is not to be wondered at; hann máttia sofna, he could not sleep; moncaþ ek banna, I shall not mind, Greg. 51, 53; vasal kall heyrt á strætum, was not, Post. 645. 84; nú mona fríðir menn hér koma, Niðrst. 623. 7. In later writers as an archaism; a few times in the Al. (MS. A. M. 519), 3, 5, 6, 44, 108; and about as many times in the MS. Eirspennill (A. M. 47, fol.) [Etymon uncertain; that at is the right form may be inferred from the assimilation in at-tu, and the anastrophe in t, though the reason for the frequent dropping of the t is still unexplained. The coincidence with the Scottish dinna, canna is quite accidental.]

(-s, -ar), m.

1) opinion, judgement (dómr um dauðan hvern);

2) judicial decision, decree, judgement, sentence; stríðr dómr, a severe judgement; réttlátr í dómum, impartial as judge; segja upp dóm, to pronounce (pass) sentence;

3) court (of judicature), the body of judges; ganga í dóm, to go into court, take one’s seat in court; setja dóm, to set the court, to let the judges take their seats; sitja í dómi, to sit in judgement or in court; nefna dóm, to nominate (appoint) the judges; sœkja mál í dóm, to prosecute a lawsuit in court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; ryðja dóm, to challenge the court; mál ferr í dóm, a case goes into court;

4) state, condition; heiðinn dómr, heathenism; kristinn dómr, the Christian faith;

5) heilagr dómr, helgir dómar, relic, relics;

6) in compds., -dom, -head, -hood (guðdómr, Godhead, manndómr, manhood, konungdómr, kingdom, &c.).

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m. [Goth. dôms, which occurs once, but not in Ulf., who only uses the word in compds, and renders κρίσις and κριτής by siaua; A. S. dôm; Engl. doom and the termin. -dom; O. H. G. tom; known in Germ. only from the termin. - tum (-thum)].

I. a court of judgment, the body of judges, or the ‘court’ itself; the Icel. law of the Commonwealth distinguishes between several bodies of judges; in parliament there were Fjórðungs-dómar, ‘Quarter Courts,’ one for each of the political quarters of the country, Breiðfirðinga-d. or Vestfirðinga-d. for the West, Rangæinga-d. for the South, Eyfirðinga-d. or Norðlendinga-d. for the North, and Austfirðinga-d. for the East; these courts were instituted by Thord Gellir A. D. 964: at a later date a fifth High Court, called Fimtar-domr, the Fifth Court, was erected about A. D. 1004; vide Nj. ch. 98, Íb. ch. 8, Grág., esp. Þ. Þ. in the first chapters, and many passages in the Sagas, esp. Nj., Sturl.; and of mod. authors, Konrad Maurer in his essay, Die Entstehung des Icel. Staates, Ed. 1852, Dasent’s Introd. to Burnt Njal;—the treatise of Maurer is an indispensable guide in matters of the Fimtar-dómr. There are other courts on record, e. g. dyra-dómr, a court at the door of the defendant, vide Eb. ch. 18 and N. G. L.; nú skal dóm setja fyrir durum verjanda, en eigi á bak húsi; hann (viz. the plaintiff) skal setja dóm sinn eigi nær húsi en svá, at verjandi (the defender) megi setja sinn dóm milli dura ok dóms hans ok aka hlassi viðar milli dóms ok dura (vide dæma), N. G. L. i. 22: technical law-phrases as to the courts, setja dóm, to set the court, let the judges take their seats; dómar fara út, the courts ‘fare out,’ i. e. open; færa út dóm, dóma-útfærsla, i. e. the opening of the courts, Grág. i. 27,—the judges went out in a body in procession and took their seats; ryðja dóm, to challenge the court, Nj.; ganga at dómi, to go into court; nefna dóm, to name the judges (dóm-nefna); sitja í dómi, to sit in court; mál ferr í dóm, a case goes into court; hleypa upp dómi, to break up the court by force; bera fé í dóm, to bribe the court; dóms-afglapan, vide afglapan;—for all these phrases, vide Grág., Þ. Þ. in the first chapters, Nj., esp. ch. 140 sqq., Eg. ch. 57, N. G. L. i, Gþl. This sense is now almost obsolete, but it remains in the Manx demster and Scot. doomster.

II. doom, judgment, sentence, and this may be the original sense; dóms-atkvæði, dóms-orð, and dóms-uppsaga mean doom, sentence, as pronounced by the presiding judge, Nj., H. E. ii. 115, Sks. 159, Band. 6, Grág. i. 3, 83; dóma-dagr, doomsday, the day of judgment; Norna-dómr, the doom of the Norns, their weird, fate, Ýt. 23, Fm. 11; skapa-dómr, id.

β. judgment, opinion.

III. denoting state, condition, age, in words such as heiðin-dómr, Kristin-dómr, the heathen, Christian age, faith; konung-dómr, a kingdom; biskups-dómr, a bishopric, etc.; hefja ór heiðnum dómi, to lift out of heathendom, baptize, Sighvat.

2. helgir dómar, relics, Bs., H. E., Grág. ii. 165, Fms. i. 230, v. 143, Gpl. 70:—but helgidómr, Old Engl. halidom, Germ. heiligthum: leyndr d., mystery, μυστήριον of the N. T.; leynda dóma himnaríkis, Matth. xiii. 11; þenna leyndan dóm, Rom. xi. 25; sjáið, að eg segi yðr leyndan dóm, 1 Cor. xv. 51.

3. in many compds = Engl. -dom, -hood, -head; Guð-dómr, Godhead; mann-dómr, manhood,

m. the Fifth High Court in the Icel. Commonwealth, vide dómr, Grág. Þ. Þ., etc.; the form of the word is irregular, as it means the Fifth Court (added to the four Quarter Courts) = dómr hinn fimmti, as it is also called in Grág. Þ. Þ. ch. 24 sqq.; the old Scandin. law term fimt seems to have floated before the mind of the founders, as fimtar-dómr etymologically answers to Swed. femt, i. e. a court before which one has to appear a ‘fimt’ from the citation.

m. the oath to be taken in the Fifth Court, Grág. Þ. Þ. ch. 26. 27, Nj. 241; in Sturl. ii. 128 used of an oath worded as the oath in the Fifth Court.

m. heathen priest; chief (in Iceland during the republic).

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a, m. [Ulf, renders ἱερεύς by gudja (ufar-gudja, ahumista-gudja, etc.), ἱερατεία by gudjinassus, ἱερατεύειν by gudjinôn; an Icel. gyði, gen. gyðja, would answer better to the Goth. form, but it never occurs, except that the fem. gyðja = goddess and priestess points not to goði, but to a masc. with a suppressed final i, gyði; a word coting occurs in O. H. G. glossaries, prob. meaning the same; and the form guþi twice occurs on Danish-Runic stones in Nura-guþi and Saulva-guþi, explained as goði by P. G. Thorsen, Danske Runem.; (Rafn’s explanation and reading of Nura-guþi qs. norðr á Gauði, is scarcely right): with this exception this word is nowhere recorded till it appears in Icel., where it got a wide historical bearing]:—prop. a priest, sacerdos, and hence a liege-lord or chief of the Icel. Commonwealth.

A. HISTORICAL REMARKS.—The Norse chiefs who settled in Icel., finding the country uninhabited, solemnly took possession of the land (land-nám, q. v.); and in order to found a community they built a temple, and called themselves by the name of goði or hof-goði, ‘temple-priest;’ and thus the temple became the nucleus of the new community, which was called goðorð, n.:—hence hof-goði, temple-priest, and höfðingi, chief, became synonymous, vide Eb. passim. Many independent goðar and goðorð sprang up all through the country, until about the year 930 the alþingi (q. v.) was erected, where all the petty sovereign chiefs (goðar) entered into a kind of league, and laid the foundation of a general government for the whole island. In 964 A. D. the constitution was finally settled, the number of goðorð being fixed at three in each þing ( shire), and three þing in each of the three other quarters, (but four in the north); thus the number of goðar came to be nominally thirty-nine, really thirty-six, as the four in the north were only reckoned as three, vide Íb. ch. 5. On the introduction of Christianity the goðar lost their priestly character, but kept the name; and the new bishops obtained seats in the Lögrétta (vide biskup). About the year 1004 there were created new goðar (and goðorð), who had to elect judges to the Fifth Court, but they had no seats in the Lögrétta, and since that time the law distinguishes between forn ( old) and ný ( new) goðorð;—in Glúm. ch. 1 the word forn is an anachronism. It is curious that, especially in the 12th century, the goðar used to take the lesser Orders from political reasons, in order to resist the Romish clergy, who claimed the right of forbidding laymen to be lords of churches or to deal with church matters; thus the great chief Jón Loptsson was a sub-deacon; at last, about 1185, the archbishop of Norway forbade the bishops of Icel. to ordain any holder of a goðorð, unless they first gave up the goðorð, fyrir því bjóðum vér biskupum at vígja eigi þá menn er goðorð hafa, D. I. i. 291. In the middle of the 13th century the king of Norway induced the goðar to hand their power over to him, and thus the union with Norway was finally brought about in the year 1262; since that time, by the introduction of new codes (1272 and 1281), the name and dignity of goðar and goðorð disappeared altogether, so that the name begins and ends with the Commonwealth.

B. DUTIES.—In the alþingi the goðar were invested with the Lögrettu-skipan (q. v.), that is to say, they composed the Lögrétta (the Legislative consisting of forty-eight members—on the irregularity of the number vide Íb. ch. 5), and were the lawgivers of the country; secondly, they had the dómnefna (q. v.), or right of naming the men who were to sit in the courts, vide dómr:—as to their duties in the quarter-parliaments (vár-þing) vide Grág. Þ. Þ. and the Sagas. The authority of the goðar over their liegemen at home was in olden times somewhat patriarchal, vide e. g. the curious passage in Hænsaþ. S. ch. 2; though no section of law relating to this interesting part of the old history is on record, we can glean much information from the Sagas. It is to be borne in mind that the goðar of the Saga time (10th century) and those of the Grágás and Sturlunga time (12th and 13th centuries) were very different; the former were a kind of sovereign chiefs, who of free will entered into a league; the latter had become officials, who for neglecting their duties in parliament might be fined, and even forfeit the goðorð to their liegemen, vide Grág. Þ. Þ. Neither þing (q. v.) nor goðorð was ever strictly geographical (such is the opinion of Konrad Maurer), but changed from time to time; the very word goðorð is defined as ‘power’ (veldi), and was not subject to the payment of tithe, K. Þ. K. 142. The goðorð could be parcelled out by inheritance or by sale; or they might, as was the case in the latter years of the Commonwealth, accumulate in one hand, vide esp. Sturl. passim, and Grág. The liegemen (þingmenn) were fully free to change their lords (ganga í lög með goða, ganga ór lögum); every franklin (þingmaðr) had in parliament to declare his þingfesti, i. e. to name his liegeship, and say to what goði and þing he belonged, and the goði had to acknowledge him; so that a powerful or skilful chief might have liegemen scattered all over the country. But the nomination to the courts and the right of sitting in the legislative body were always bound to the old names, as fixed by the settlement of the year 964; and any one who sought the name or influence of a goði had first (by purchase, inheritance, or otherwise) to become possessor of a share of one of the old traditionary goðorð; see the interesting chapter in Nj. The three goðar in one þing ( shire) were called sam-goða, joint-goðar; for the sense of allsherjar-goði vide p. 17.

C. NAMES.—Sometimes a chief’s name referred to the god whom he especially worshipped, as Freys-Goði, Hrafn., Gísl., whence Freys-gyðlingar, q. v.; (the ör-goði is dubious); more frequently the name referred to the liegemen or county, e. g. Ljósvetninga-Goði, Tungu-Goði, etc.; but in the Saga time, goði was often added to the name almost as a cognomen, and with some, as Snorri, it became a part of their name (as Cato Censor in Latin); hann varðveitti þá hof, var hann þá kallaðr Snorri Goði, Eb. 42; seg, at sá sendi, er meiri vin var húsfreyjunnar at Fróðá en Goðans at Helgafelli, 332. Names on record in the Sagas:—men living from A. D. 874 to 964, Hallsteinn Goði, Landn., Eb.; Sturla Goði, Landn. 65; Jörundr Goði and Hróarr Tungu-Goði, id.; Ljótólfr Goði, Sd.; Hrafnkell Freys-Goði, Hrafn.; Oddr Tungu-Goði, Landn.; Þormóðr Karnár-Goði, Vd.; Áskell Goði, Rd.; Úlfr Ör-goði, Landn.; Grímkell Goði, Harð. S.; Þorgrímr Freys-goði, Gísl. 100, 110:—964 to 1030, Arnkell Goði, Landn., Eb.; Þorgrímr Goði, Eb.; Geirr Goði, Landn., Nj.; Runólfr Goði, id.; Þóroddr Goði, Kristni S.; Þormóðr Allsherjar-Goði, Landn.; Þorgeirr Goði, or Ljósvetninga-Goði, Nj., Landn.; (Þorkell Krafla) Vatnsdæla-Goði, Vd.; Helgi Hofgarða-Goði, Landn., Eb.; Snorri Hlíðarmanna-Goði, Lv.; Þórarinn Langdæla-Goði, Heiðarv. S.; and last, not least, Snorri Goði:—in the following period goði appears, though very rarely, as an appellative, e. g. Þormóðr Skeiðar-Goði (about 1100):—of the new goðar of 1004, Höskuldr Hvítaness-Goði, Nj.:—used ironically, Ingjaldr Sauðeyja-Goði, Ld.

2. goðorð mentioned by name,—in the south, Allsherjar-goðorð, Landn. (App.) 336; Dalverja-goðorð, Sturl. ii. 48; Lundarmanna-goðorð, i. 223; Reykhyltinga-goðorð, 104, iii. 166, 169; Bryndæla-goðorð, Kjaln. S. 402: in the north, Ljósvetninga-goðorð, Lv. ch. 30; Möðruvellinga-goðorð, Bs. i. 488; Vatnsdæla-goðorð, Fs. 68; Fljótamanna-goðorð, Sturl. i. 138: in the west, Snorrunga-goðorð, 55; Jöklamanna-goðorð, iii. 166; Rauðmelinga-goðorð, Eb. 288; Reyknesinga-goðorð, Sturl. i. 9, 19; Þórsnesinga-goðorð, 198: the new godords of the Fifth Court, Laufæsinga-goðorð, Nj. 151; Melamanna-goðorð, id., Band., Sturl. i. 227. Passages in the Sagas and Laws referring to goðar and goðorð are very numerous, e. g. Íb. ch. 5, Nj. ch. 98, Grág., Lögréttu-þáttr, and Þ. Þ. passim, esp. ch. 1–5, 17, 35, 37, 39, 44, 58, 60, 61, Lv. ch. 4 (interesting), Vd. ch. 27, 41 (in fine), and 42, Vápn., Hrafn. ch. 2, Eb. ch. 10, 56, Sturl. iii. 98, 104, passim; for the accumulation of godords, see i. 227 (3, 22), Bs. i. 54; for the handing over the godords to the king of Norway, D. I. i; and esp. article 3 of the Sáttmáli, D. I. i. 631, 632. The godords were tithe-free, ef maðr á goðorð, ok þarf eigi þat til tíundar at telja, vald er þat en eigi fé:, K. Þ. K. 142.

COMPDS: goðakviðr, goðalýrittr, goðaþáttr.

II. = goð, i. e. good genius, in the Icel. game at dice called goða-tafl, with the formula, heima ræð eg goða minn bæði vel og lengi, … og kasta eg svo fyrir þig, cp. also ást-goði.

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(gen. pl. knjá, dat. knjám or knjóm), m.

1) knee;

sitja á kné e-m, to sit on a person’s knee;

ganga (koma, fara, hvarfa) fyrir kné e-m, to approach one as a suppliant;

koma e-m á kné, to bring one to his knees, overcome;

láta kné fylgja kviði, to plant the knee on the belly;

sitja fyrir knjóm e-rri, to attend a woman in childbirth;

2) knee-timber in a ship.

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n., gen. pl. knjá, dat. knjám, and older knióm; [Goth. kniu; A. S. cneow; O. H. G. chniu: Germ. knie; Dan. knæ; Lat. genu; Gr. γόνυ]:—the knee; hrynja í kné, Þkv. 30; á knjánum, Fms. i. 182; á bæði kné, Nj. 70; setja á kné e-m, Fms. i. 16; andaðisk Kjartan í knjám Bolla, ii. 257; á kné kalinn, Hm. 3; þat er fall, ef maðr styðr niðr kné eðr hendi, Grág.

2. phrases, ganga, koma (fara, hvarfa) fyrir kné e-m, to go, come, before another’s knees, approach as a suppliant, Nj. 212, 229, Fbr. (in a verse), Fms. viii. 299; leiða e-n fyrir kné e-m, id., Sks. 650; láta kné fylgja kvíði, let the knee follow the belly, plant the knee on the belly, in wrestling, Grett. 28 new Ed.; koma e-m á kné, to bring one to his knees, overcome; öllum kemr hann (the death) á kné, Al. 132; henni (Elli = the Age) hefir engi á kné komit, Edda ii. 286, Karl. 421; tala um þvert kné sér, to ‘talk across one’s knees,’ to gossip, chatter, Sturl. iii. 150; rísa á kné, to arise, Hým. 51; sitja fyrir kné, knjóm e-m, to sit at one’s knees, feet, Og. 8 (of a midwife); en þjónustu-kona hennar sat fyrir knjóm henni, ok skyldi taka við barninu, Fms. viii. 7; falla á kné, to fall on one’s knees, Edda 33; þá steig hann af baki, féll á kné ok baðsk fyrir, 92; leggjask á kné, id., 95.

3. knee-timber, in boat-building; engi var saumr í, en viðjar fyrir kné, Fms. vii. 216; ok eigi var meiri sjór á en í mitt knjám, Bs. i. 390; ertog fyrir kné hvert, krapta hvern ok kollu hverja, N. G. L. ii. 283.

COMPDS: knésbót, knjádúkr, knjáliðr.

II. [A. S. cneow; but cp. also Ulf. knods = γένος, Phil. iii. 5; O. H. G. knot; Hel. cnostes]:— a degree in relationship or lineage, spec, a degree of cognate relationship, a Norse law term, (höfuðbaðm is the agnate); at sjaunda kné ok sjaunda lið, in the seventh cognate and agnate degree, N. G. L. i. 15; at fimta kné ok fimta lið, id.; at fimta kné ok fimta manni, to the fifth degree of relalionship by the female and the fifth by the male side, 350; til níunda knés, 49, 50; af kné hverju, at sétta kné, 148; nú skal engi maðr fá frændkonu sína skyldri en at fimta kné, ok at fimta manni frændleif, 350; kvenn-kné (q. v.), cognate lineage.

B. COMPDS: knébeðr, knébeygjask, knébjörg, knéfall, knéfalla, knékast, knékrjúpa, knéliðr, knérunnr, knésetja, knésetningr, knésig, knéskél, knéskot, knésól.

(gen. manns, pl. menn, with the art. menninir), m.

1) man (irrespective of sex), human being (guð skapaði síðarst menn tvá, er ættir eru frá komnar);

sýndi maðr manni, one showed it to another, it went from from hand to hand;

fjöldi manns, a great number of people;

múgr manns, crowd of people;

2) degree in kinship;

vera at þriðja, fjórða, fimta manni, to be related in the third, fourth, fifth degree;

hann var manni firr en systrungr Bárðar, he was the son of a cousin of B.;

3) man, opp. to kona( síðan fór hann til manna sinna).

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m., qs. mann-r, which form also occurs in old poets, engi mannr und ranni, Vellekla, (for the change of nn before r into ð see the introduction to letter N); gen. manns, dat. manni, acc. mann, plur. menn, qs. menn-r; with the article, menninir, so always in old writers, but in mod. mennirnir erroneously, as if from mennir: the plur. meðr, answering to the sing. maðr, occurs in old poets—meðr vituð öðling æðra, Fms. vii. 87 (in a verse); Norð-meðr róa naðri, vi. 309 (in a verse); meðr fengu mikit veðr, Edda 102; hirð-meðr, veðja, Rekst., all verses of the 11th and 12th centuries; er meðr Myrkvið kalla, Akv. 5: meðr hlutu sár, Fbr. 75 new Ed. (in a verse): gen. pl. manna, dat. mönnum, acc. menn. In Ballads and Rímur after the 15th century, and hence in eccl. writers of later times, a nom. mann is now and then used, esp. in compds influenced by Germ. and Engl., e. g. hreysti-mann, Skíða R. 58; or for the sake of rhyme, ætla þú ekki, aumr mann | af komast muni strafflaust hann, Pass. 14. 17: [Ulf. manna = ἄνθρωπος; in other Teut. languages spelt man, or better mann.]

B. A man = Lat. homo, Gr. ἄνθρωπος, also people; eigi vil ek segja frá manninum þvíat mér er maðrinn skyldr, þat er frá manni at segja, at maðr er vel auðigr at fé, Nj. 51; mennskr maðr, a manlike man, a human being, opp. to giants or beings of superhuman strength, Gm. 31; menn eru hér komnir ef menn skal kalla, en líkari eru þeir þursum at vexti ok sýn en mennskum mönnum, Eg. 110; flýjum nú! ekki er við menn um at eiga, Nj. 97; þat hafa gamlir menn mælt, at þess manns mundi hefnt verða ef hann félli á grúfu, Eg. 107; þeir ungu menn ( the young people) elskask sín í millum, Mar.; þótt nökkut væri þústr á með enum yngrum mönnum, Ld. 200; fjöldi manns, múgr manns, Fms. ii. 45, 234, xi. 245; þykkir mönnum nökkur várkunn til þess, 192; var þat margra manna mál, at …, Eg. 537, Fms. i. 45; er þat íllt manni? Eg. 604; sá maðr, that person, K. Þ. K. 4; manna beztr, fríðastr …, the best, fairest … of men, passim; allra manna bezt, beyond all men, best of all men, Bs. i. 67; kona var enn þriði maðr, Hkr. iii. 184; hvárr þeirra manna, each of the wedded fair, Grág. i. 476; góðir menn, good men! in addressing, passim: allit., Guði ok góðum mönnum, to God and all good men, Bs. i. 68: sayings, maðr skal eptir mann lifa, man shall live after man (as a consolation), Eg. 322: maðr er manns gaman, man is man’s comfort, Hm. 46; whence huggun er manni mönnum at, Pass. 2. 10: maðr eptir mann, man after man, in succession; or, maðr af manni, man after man, in turn: sýndi maðr manni, man shewed it to man, it went round from hand to hand, Fms. vi. 216; nú segir maðr manni þessi fagnaðar-tíðendi, Bs. i. 181, Þiðr. 142; kunni þat maðr manni at segja at Bróðir felldi Brján, Nj. 275.

2. phrases, þat veit menn (the verb in sing., the noun in plur.), every one knows that! to be sure! Art. 31, 62, Karl. 48; meðr of veit, Sighvat: mod. viti menn! with a notion of irony; thus also menn segja, men say, (in old poët. usage elliptically, kveða = Lat. dicunt, Vþm. 24, 26, 28, 30, Gm. 13, Hdl. 42, Hm. 11; kváðu, people said, Vm. 33): the sing. maðr = Fr. on, mod. Dan. man (in Dan. man siger), is not vernacular.

3. in compds. kvenn-maðr, a woman; karl-maðr, a man: of families, Mýra-menn, Síðu-menn, Landn.: inhabitants, people, Norð-menn, Norsemen; Noregs-menn, the men of Norway; Athenu-menn, Athenians; Korintu-menn, Corinthians; of condition of life, leik-menn, laymen; kenni-menn, clergymen; búand-menn, peasants; valds-menn, rulers; kaup-menn, merchants; sjó-menn, seamen; vinnu-menn, labourers.

4. degree in a lineage: at þriðja, fjórða, fimta … manni, in the third, fourth, fifth … degree, Grág. i. 321; manni firnari en systrungr …, one degree remoter than …, used of odd degrees (e. g. four on one side and three on the other), ii. 172; hann var manni firr en systrungr Bárðar, he was an odd second cousin of B., Bárð. 165; hence tví-menningar, þrí-menningar, fjór-menningar …, a second, third, fourth … cousin, passim.

II. a man. Lat. vir; vér höfum þrjú skip ok hundruð manna á hverju, Fas. ii. 521; síðan fór hann til manna sinna, Fms. v. 514; greiða eyri gulls hverjum manni, 178; hann fór með of manns yfir landit, iv. 146; and so in countless instances: Sigurðar-menn, the followers of S.; Tuma-menn, konungs-menn, Krist-menn, kross-menn, vii. 293, 299, Ó. H. 216.

2. a husband; Guð er Kristinnar andar maðr er honum giptisk í trú, Greg. 31: freq. in mod. usage, maðrinn minn, my husband! dóttur-maðr, a son-in-law.

3. metaph., vera maðr fyrir e-u, to be man enough for it, able to do it; eg er ekki maðr fyrir því, maðr til þess, id.; hann sýndisk eigi maðr til at setjask í svá háleitt sæti, Bs. i. 743; mikill, lítill, maðr fyrir sér, to be a great, strong, weak man, and the like.

III. the Rune m, see introduction.

C. COMPDS, manns- and manna-: manns-aldr, m. a man’s life, generation, 623. 10, Fms. viii. 240, Fas. i. 406. manns-bani, a, m. ‘man’s bane,’ a man-slayer, Js. 49, Ni. 119. manns-barn, n. a ‘man’s bairn;’ in the phrase, hvert m., every child of man, Sturl. i. 47. manna-bein, n. pl. human bones, Fms. i. 230. manns-blóð, n. human blood, Nj. 59, Fms. iii. 125. manna-búkar, m. pl. corpses of slain, Fms. iii. 7, xi. 355. manna-bygð, f. human abodes, opp. to the wilderness, Fms. i. 215. manna-bær, m. dwelling-houses, Ann. 1390. manns-bætr, f. pl. weregild, Eg. 259. manns-efni, n. a man to be; gott-m. (see efni), Eg. 368, Fms. i. 174, Fær. 231. manna-farvegr, m. a foot-path, Gþl. 539. manns-fingr, m. a human finger. manna-forráð, n. ‘man-sway,’ rule, dominion; the godord or priesthood is often in the Laws and Sagas so called, Hrafn. 21, Nj. 149, Grág., Ísl. ii. 402, Fms. x. 45. manna-forræði, n. = mannaforráð, Nj. 231, Ld. 310. manns-fótr, m. a human foot, Hkr. ii. 114. manna-fundr, m. a meeting of men, Grág. i. 420. manns-fylgja, u, f., or manna-fylgjur, f. pl. fetches of men, Lv. 69, Fs. 68; see fylgja. manna-för, n. pl. men’s footprints, Eg. 578. manna-grein, f. distinction of men, Fms. viii. 21. manns-hauss, m. a human skull, Þorf. Karl. 242. manns-hár, n. human hair, Edda 4, Fas. iii. 266. manns-hold, n. human flesh, Fms. xi. 235. manna-hugir, m. pl., see hugr III. 2, Háv. 55, Þórð. 17 new Ed. manna-hús, n. pl. men’s houses, Fbr. 77: human abodes. manns-höfuð, manna-höfuð, m. (he human head, K. Á. 1, Fms. x. 280, Nj. 275. manns-hönd, f. a human hand, Fas. i. 66. manns-kona, u, f. a man’s wife, married woman, Grág. i. 335, 337, 341, 344, 380, Bs. i. 777, Sks. 340. manna-lát, n. the loss of men, loss of life, death, Nj. 248, Eg. 585, Orkn. 296. manns-lát, n. a person’s death, decease; heyra mannslát, to hear of a person’s death. manns-líf, n. man’s life, Hom. 6. manns-líki, n. human shape, Edda 9. manna-lof, n. praise of men, Hom. 83. manna-mál, n. human voices, human speech, Nj. 154; or manns-mál, id., in the phrase, það heyrist ekki mannsmál, no man’s voice can be heard, of a great noise. manna-missir, m. the loss of men, Sturl. iii. 7, Fas. ii. 552. manns-morð, n. murder, N. G. L. i. 256. manna-mót, n. = mannfundr, Grág. i. 343. manns-mót, n. manly mien, ‘manfulness,’ Fms. i. 149, xi. 86; þat er mannsmót að honum, he looks like a true man. manna-munr, m. distinction, difference of men, Bs. i. 855. manna-múgr, m. a crowd of people, Fær. 12. manns-mynd, f. the human shape, Stj. 147. manna-reið, f. (a body of) horsemen, Nj. 206. manna-samnaðr, m. = mannsafnaðr, Ísl. ii. 83. manna-seta, u, f. men staying in a place, Ld. 42. manna-skipan, f. the placing of people, as at a banquet, in battle, Korm. 62, Sturl. i. 20, ii. 237. manna-skipti, n. pl. exchange of men, Germ. auswechselung, Hkr. i. 8. manna-slóð, f. ‘man’s sleuth,’ a track of men, Sturl. i. 83. manna-spor, n. pl. men’s footprints. Sturl. ii. 90, Eg. 578, Landn. 191. manna-styrkr, m. help, Þórð. 74. manna-sættir, m. a daysman, peacemaker, Fms. x. 51, Eb. manna-taka, u, f. a reception of men, strangers, Fb. ii. 194. manna-tal, n. = manntal, Hkr. ii. 340. manns-váði, a, m. danger of life, Fms. viii. 224. manna-vegr, m. a road where men pass, opp. to a wilderness, Grett. 115 A, Ld. 328. manna-verk, n. pl. = mannvirki, man’s work, work by human hands, Fb. i. 541. manns-verk, n. work to be done by a person, N. G. L. i., 38, Gþl. 114. manna-vist, f. a human abode. Fms. i. 226, Jb. 9, Orkn. 434. manns-vit, n. ‘man’s wit,’ human understanding, reason, Nj. 106. manna-völd, n. pl.; in the phrase, e-t er af manna-völdum, it is due to human causes, not by natural causes, e. g. of a fire, the disappearance of a thing, or the like, Nj. 76, Fms. ii. 146, iii. 98. manns-vöxtr, m. a man’s stature, Fas. ii. 508, Hom. 112. manna-þengill, m. king of men, the name of Njörð, Gm. 16, Edda 104. manns-æði, n. human bearing, behaviour. manns-æfi, f. man’s lifetime; mart kann skipask á mannsæfinni, a saying, Fms. vii. 156; mart verðr á mannsætinni, útítt var þat þá er vér vórum ungir, Fær. 195.

n. [þing], mod. form alþing, by dropping the inflective i; the gen., however, still remains unchanged, alþingis. The parliament or general assembly of the Icel. Commonwealth, invested with the supreme legislative and judicial power, consisting of the legislative lögrétta (q. v.), and the courts, v. dómr, fimtardómr, fjórðungsdómar; v. also goði, goðorð, lügsögumaðr, lögsaga, lögberg, and many other words referring to the constitution and functions of the alþingi. It was founded by Ulfljot about A. D. 930, Ib. ch. 3; and reformed by Thord Gellir A. D. 964, who instituted the courts and carried out the political divisions of Icel. into goðorð, fjórðungar, and þing, ch. 5. In the years 1272 and 1281 the alþing, to some extent, changed its old forms, in order to comply with the new state of things. In the year 1800 it was abolished altogether. A kind of parliament, under the old name alþingi, was again established in the year 1843, and sat at Reykjavík. Before the year 930 a general assembly was held in Kjalarnes, whence it was removed under the name of alþingi to the river Öxará, near to the mountain Ármannsfell. The much-debated passage in Hænsaþ. S. ch. 14—en þingit var þá undir Ármannsfelli—therefore simply means that the events referred to happened after the removal of the Kjalarnesping. The parliament at first met on the Thursday beginning the tenth week of the summer, which fell between the 11th and the 17th of June; by a law of the year 999 its opening was deferred to the next following Thursday, between the 18th and 24th of June, old style; after the union with Norway, or after A. D. 1272 or 1281, the time of meeting was further deferred to June 29. July 2 (Vis. B. V. M.) is hence called Þing-Maríumessa. The parliament lasted for a fortnight; the last day of the session, called vápnatak, because the weapons having been laid aside during the session were again taken (cp. Engl. wapentake), thus fell on the first or second Wednesday in July. As to the rules of the alþingi, vide esp. the first chapter of the Þ. Þ. Grág. (Kb.) i. p. 38 sqq. The most eventful years in the history of the alþingi are, A. D. 930 (foundation), 964 (reform), 1000 (introduction of Christianity), 1004 (institution of the Fifth Court), 1024 (repudiation of the attempt of the king of Norway to annex Iceland), 1096 (introduction of tithes), 1117 (first codification of laws), 1262–1264 (submission to the king of Norway), 1272 and 1281 (new codes introduced). In the year 1338 there was no alþing held because of civil disturbances, eytt alþingi ok þóttu þat údærni, Ann. s. a., Grág. (Þ. Þ.) Íslend. bók, Kristni S., Njála, Sturl., Árna b. S., Ó. H. (1853), ch. 114; of modern writers, vide esp. Maurer, Entsteh. des Ísl. Staates; Dasent, Introd. to Burnt Njal; some of the Introductions by Jón Sigurðsson in D. I., esp. that to the Gamli Sáttmáli of the year 1262.

COMPDS: alþingisdómr, alþingisför, alþingishelgun, alþingislof, alþingismál, alþingisnefna, alþingisreið, alþingissátt, alþingissáttarhald, alþingissekt, alþingissektarhald.

(önnur, annat), a., indef. pron., ord. numb.;

1) one of the two, the one (of two);

Egill þessi hefir aðra hönd (only one hand) ok er kaliaðr einhendr;

á aðra hönd, on the one side;

a. … a. one … the other (hét a. Sörli, en a. Þorkell);

2) second;

í annat sinn, for the second time;

høggr hann þegar annat (viz. högg), a second blow;

3) the next following;

á öðru hausti, the next autumn;

annat sumar eptir;

fig., next in value or rank;

annat mest hof í Noregi, the next greatest temple;

fjölmennast þing annat eptir brennu Njáls, the fullest assembly next to that after the burning of N.;

4) some other (hón lék á gólfinu við aðrar meyjar);

Þórarinn ok tíu menn aðrir, and ten men besides;

hann var örvari af fé en nokkurr a., than anybody else;

5) other, different;

öl er a. maðr, ale (a drunken man) is another man, is not the same man;

þau höfðu annan átrúnað, a different religion;

6) in various combinations;

annarr slíkr, such another, another of the same sort;

gekk a. til at öðrum (one after another) at biðja hann;

hverja nótt aðra sem aðra, every night in turn;

annat var orð Finns harðara en annat, each word of Finn was harder than another;

aðrir … aðrir, some … others;

einir ok aðrir, various;

ymsir ok aðrir, now one, now another (nefna upp ymsa ok aðra);

hvárr (or hverr) … annan, each other, one another (hétu hvárir öðrum atförum);

við þau tíðindi urðu allir giaðir ok sagði hverr öðrum, one told the news to another, man to man.

* * *

önnur, annat, adj.; pl. aðrir; gen. pl. annarra; dat. sing. f. annarri, [Ulf. anþar; A. S. oþar; Engl. other; Germ, andere; Swed. andra and annan: in Icel. assimilated, and, if followed by an r, the nn changes into ð.]

I. = ετερος, alter:

1. one of two, the other; tveir formenn þeirra, hét annarr, the one of them, Fms. ix. 372; sá er af öðrum ber, be that gets the better of it, Nj. 15; a. augat, Fms. ii. 61; á öðrum fæti, Bs. i. 387, Edda 42; annarri hendi…, en annarri, with the one hand …, with the other, Eb. 250, 238; á aðra hönd, on the one side, Grág. i. 432, Nj. 50; a. kné, Bs. i. 680; til annarrar handar, Nj. 50; annarr—annarr, one—other; gullkross á öðrum en ari af gulli á öðrum, Fms. x. 15. Peculiar is the phrase, við annan, þriðja, fjórða … mann, = being two, three, four … altogether; við annan, oneself and one besides, Eb. 60; cp. the Greek τρίτον ήμιτάλαντον, two talents and a half, Germ. anderthalh.

2. secundus, a cardinal number, the second; sá maðr var þar a. Íslenzkr, Fms. xi. 129; í annat sinn, for the second time, Íb. ch. 1, 9; a. vetr aldrs hans, Bs. i. 415; höggr harm þegar annat (viz. högg), a second blow, Sturl. ii. 118.

β. the next following, Lat. proximus; á öðru hausti, the next autumn, Ísl. ii. 228; önnur misseri, the following year, Bs. i. 437, 417; a. sumar eptir, 415, Fms. i. 237. Metaph. the second, next in value or rank, or the like; annat mest hof í Noregi, the next greatest temple, Nj. 129; a. mestr höfðingi, the next in power, Ísl. ii. 202; fjölmennast þing, annat eptir brennu Njáls, the fullest parliament next to that after the burning of N., 259; vitrastr lögmanna annarr en Skapti, the wisest speaker next after S., Bs. i. 28; a. mestr maðr í Danmörk, the next greatest man, Fms. xi. 51; annat bezt ríki, v. 297; var annarr sterkastr er hét Freysteinn, the next strongest champion, Eb. 156; mestrar náttúru a. en Þorsteinn, Fs. 74, Fms. iv. 58.

II. = αλλος, alius, one of many, other, both in sing. and pl.; hon lék á gólfinu við aðrar meyjar, Nj. 2; mart var með henni annara kvenna, i. e. many women besides, 50; jafnt sekr sem aðrir menn, as guilty as anybody else, Grág. i. 432; einginn annarra Knúts manna, none besides, Fms. x. 192; ef þeir gerði lönd sín helgari enn aðrar jarðir, … than all other grounds, Eb. 20; er Þórólfr hafði tignað um fram aðra staði, … more than any other place, id.; kalla þá jörð nú eigi helgari enn aðra, id.; tók Börkr þann kost er hann hafði öðrum ætlað, 40; Þórarinn vann eið … ok tíu menn aðrir, Th. and ten men besides, 48; þeir þóttust fyrir öðrum mönnum, … over all other people, 20; góðr drengr um fram alla menn aðra, 30; af eyjum ok öðru sjófangi, other produce of the sea, 12; hann skal tvá menn nefna aðra en sik, … besides himself, Grág. i. 57; hann var örvari af fé enn nokkurr annarr, … than anybody else, Bret.; jafnt sem annat fúlgufé, as any other money, Grág. i. 432.

2. other, different, in the proverb, öl er annarr maðr, ale (a drunken man) is another man, is not the true man, never mind what he says, Grett. 98; the proverb is also used reversely, öl er innri ( the inner) maðr, ‘in vino veritas:’ annað er gæfa ok görfuleiki, luck and achievements are two things (a proverb); önnur var þá æfi, viz. the reverse of what it is now (a proverb), Grett. 94 (in a verse); ætla ek þik annan mann en þú segir, Fms. xi. 192; hafi þér Danir heldr til annars gört, you deserve something different, worse than that, id.; varð þá annan veg, otherwise, Hkr. ii. 7; Björn varð þess víss at þau höfðu annan átrúnað, … different religion, Eb. 12.

3. like οι αλλοι, reliqui, the rest, the remains; þá er eigi sagt hversu öðrum var skipað, Nj. 50; at hönd b. sé fyrir innan n., en annarr líkami hans ( the rest of his body) fyrir utan, 1812. 18.

III. repeated in comparative clauses: annarr—annarr, or connected with einn, hvárr, hverr, ymsir: gékk annarr af öðrum at biðja hann, alius ex alio, one after another, Bs. i. 128; hverja nótt aðra sem aðra, every night in turn, Mag. 2; annat var orð Finns harðara enn annat, every word of Finn was harder than that which went before it, of a climax, Fms. v. 207: einn—annarr, alius atque alius, one and another, various; eina hluti ok aðra, Stj. 81; einar afleiðingar ok aðrar, Barl. 36; einir ok aðrir, various, Stj. 3; ef maðr telr svá, at hann var einn eðr annarr (that he was anybody, this or that man, viz. if he does not give the name precisely), ok er hinn eigi þá skyldr at rísa ór dómi, Grág. i. 28: ymsir—aðrir, in turn, now this, now the other; ymsir eiga högg í annars garð (a proverb); heita á helga menn, ok nefna ymsa ok aðra (now one, now another), Mar. 35: þágu þessir riddarar veizlur ymsir at öðrum, gave banquets one to another in turn, id.; færðu ymsir aðra niðr, now one was under water and now the other, of two men struggling whilst swimming, Fms. ii. 269: hvárr—annan, hverir—aðra, each other; mæltu hvárir vel fyrir öðrum; hétu hvárir öðrum atförum: of a rapid succession, hvert vandræði kom á bak öðru, misfortunes never come singly, but one on the back of the other, Fr.; við þau tiðindi urðu allir glaðir ok sagði hverr öðrum, one told the news to another, man to man, Fms. i. 21; þóttust hvárirtveggju meira vald at hafa í borginni en aðrir, 655 xvii. 1; hvárirtveggja—aðrir, αλλελοις, mutually, reciprocally; skulu nú h. ganga til ok veita öðrum grið, Nj. 190.

IV. annat, n. used as a subst.; þetta sem annat, as other things, Fas. i. 517; skaltu eigi þora annat, en, Nj. 74; ef eigi bæri a. til, unless something happened, Bs. i. 350: at öllu annars, in everything else, Grág. ii. 141, K. Þ. K. 98: annars simply used adverb. = else = ella; now very freq. but very rare in old writers; stendr a. ríki þitt í mikilli hættu, Fas. i. 459, from a paper MS. and in a text most likely interpolated in the 17th century.

COMPDS: annarskonar, annarskostar, annarsstaðar, annarsvegar. annarra- gen. pl. is used in annarra-bræðra, -bræðri, pl. fourth cousins, Grág. i. 285, ii. 172; cp. D. I. i. 185; v. næsta-bræðra = third cousins, þriðja-bræðra = fifth cousins.

I) (gen. bjargar, pl. bjargir), f.

1) help, deliverance, out of need or danger, esp. help (food, shelter, transport) given to an outlaw (veita e-m björg, einnar nætr björg); lögmæt björg, lawful point of defence (in pleading in the Court);

2) means of subsistence, stores, provisions (fjögurra missera björg).

II) from bjarg, rock.

* * *

f., gen. bjargar [v. bjarga], help, deliverance, out of need or danger, e. g. feeding the hungry, saving one’s life; unlawful ‘björg’ is that of giving help to an outlaw, who is ‘úráðandi öllum bjargráðum,’ one on whom no help must be bestowed, neither food, shelter, nor ferry; Grág. in several passages, and there commonly used in plur. (bjargir) when in this particular sense; it was liable to a heavy punishment, and the case was to be summoned before the Fifth Court, Grág. Þ. Þ. ch. 25, Ld. 42.

β. lögmæt björg, a lawful point of defence in pleading in the Court (v. bjarga sök), Grág. i. 73.

2. means of subsistence, stores, provisions, food; fjögurra (átta) missera b., Grág. i. 197, 286.

3. a freq. pr. name of a woman, Ingibjörg, Þorbjörg, Guðbjörg, etc.; in Swed.-Dan. ‘-borg,’ as in Ingeborg, etc.

COMPDS: bjargarlauss, bjargarleysi, bjargarvist.

* * *

(-ða, -ðr), v., older form byggva;

1) to settle in a place, as colonist; sumar þat, er þeir Ingólfr fóru at byggja Ísland, when I went out to settle in Iceland; Ingólfr bygði fyrstr landit, was the first settler; absol., Helgi bygði norðr í Eyjafirði, settled in E.;

2) to people (eptir Nóaflóð lifðu átta menn, er bygðu heiminn) Ísland bygðist (was peopled) ór Norvegi;

3) to inhabit, live in a country (þá er landit hafði sex tigi vetra bygt verit); þess get ek, at menn byggi húsit, that the house is inhabited; byggja bœ, to settle on a farm (hann bygði bœ þann er í Eyju heitir); absol., kona, er bygði (lived) í einum afdal; hvar byggir þú, where dwellest thou?;

4) to dwell in, occupy (byggja höll, helli); byggja eina sæng, to share the same bed (of a niarried couple; also absol., byggja með erri); bygði hann í skipuin, he dwelt (lived) in ships.

(-ða, -ðr), v.

1) to let out (konungr má byggja almenning hverjum sem hann vill); nú byggir maðr dýrra (lets out at a higher rent) en vandi hefir á verit;

2) to lend money at interest (engi skal byggja dautt fé á leigu); Hrútr bygði allt féit, H. put all the money out at interest;

3) byggja frændsemi, sifjar, to enter into a marriage with a relation or one allied by by marriage (in such or such degree); þat var bannat at byggja svá náit at frændsemi, intermarriage between so near relations was forbidden.

* * *

older form byggva, ð, [for the etymology v. búa], gener. to inhabit, settle, people, always in a transitive sense—not neut. as. búa—but often used absol. or ellipt., land being understood:

α. to settle as a colonist; Hrollaugr bygði austr á Síðu, Ketilbjörn bygði suðr at Mosfelli, Auðr bygði vestr í Breiðafirði, Helgi bygði norðr í Eyjafirði, all these instances referring to the first settlers of Icel., Íb. ch. 1. 2; en þat vas es hann tók byggva landit, id.; sumar þat er þeir Ingólfr fóru at b. Ísland, the summer before Ingolf settled in Iceland, ch. 6; Íngólfr … bygði fyrstr landit, i. e. Ingolf was the first settler, id.; so in numberless instances, esp. of the Íb. and Landn., e. g. Landn. 42, 334, Eb. 8, Hrafn. 4, Eg. 99, 100; eptir Nóa-flóð lifðu átta menn þeir er heiminn bygðu ( peopled), Edda (pref.)

β. to inhabit, live in a country; þesskonar þjóð es Vínland hefir bygt, Íb. ch. 6; þá er landit hafði sex tigi vetra bygt verit, Landn. 321; þeir b. þat hérað á Vindlandi er Ré heitir, Fms. xi. 378, H. E. i. 494, Bret. 100: allit. phrases, á bygðu bóli, i. e. among men, where men live; bygðr bólstaðr, possessed land, Grág. ii. 214: the proverb, með lögum skal land byggja, with laws shall man build land, i. e. law builds (makes) lands and home; and some add, en með ólögum eyða; eyða ( to lay waste) and byggja are thus opposed to one another, Nj. 106; b. bæ, to settle on a farm; segi ek af því fyrst hversu bærinn hefir bygzk í Skálaholti … Ketilbjörn bygði þann bæ fyrstr er í Skálaholti heitir, Bs. i. 60; hann bygði bæ þann er í Eyju heitir, Gísl. 91, where it does not mean to build houses, as in the mod. use of this phrase, but to settle, Lat. inhabitare.

γ. in more special or law phrases, to dwell in, occupy; b. sæng, to keep one’s bed, sleep, Fas. i. 314; b. eina sæng, of married people, Fms. ii. 134; b. með e-m, to cohabit, Stj. 176; b. höll, to occupy a hall, Fms. vi. 147, x. 236; b. á skipum, undir tjöldum, to live aboard ship, in tents, vii. 138; b. hálfrými, a naut. term, viii. 199: metaph., cf Guð byggvir í þeim, Eluc. 52, cp. also the references from the N. T. above under búa, where most of the Icel. Edd. use byggja.

2. to build a house, ship, or the like, [Scot. and North. E. to big; Dan. bygge; Swed. bygga]: this sense, common over all Scandinavia and North Britain, seems not to occur in Icel. writers before the 15th century or the end of the 14th, but is freq. at the present time; it occurs in the Ann. 1401, 1405, etc. Old writers always say, reisa or göra hús, skip …, not byggja.

3. reflex. to be inhabited; Ísland bygðisk fyrst ór Noregi, Íb. ch. 1; Grænland fansk ok bygðisk af Íslandi, ch. 6; hundraði ára fyrr en Ísland bygðisk af Norðmönnum, Landn. (pref.); en áðr Ísland bygðisk, id.; þá er Ísland fansk ok bygðisk af Noregi, id.

II. [Goth. bugjan, by which Ulf. renders αγοράζειν, and once πωλειν, which is elsewhere rendered by frabugjan; A. S. bycgean; Engl. buy; Hel. buggean]:—to let out, esp. land or cottage; konungr má b. almenning hverjum sem hann vill, Gþl. 453; ef umboðsmaðr konungs byggir jarðar (acc.) konungs … því at svá skal konungs jarðir b. sem um aðrar jarðir skill í lögum, 336; nú byggir maðr dýrra ( lets out at a higher rent) en vandi hefir á verit, 337; Ingimundr bygði þeim Hrolleifi bæinn í Ási, Fs. 34; er þeir bygðu lönd sín eðr tóku sér hjú, Grág. i. 445; hann tók mikit af landnámi Una, ok bygði þat ( parcelled it out) frændum sínum, Landn. 244; byggja e-m út, to expel a tenant; b. e-m inn, to settle a tenant on one’s estate.

2. more properly, to lend money at interest; þat er ok ef menn b. dautt fé, eðr krefja framar af þeim hlutum er menn ljá, en innstæða, K. Á. 204; engi skal b. dautt fé á leigu, Bs. i. 684; um okr, er menn b. dautt fé, H. E. i. 459; Rútr … bygði allt féit, R. put all the money out at interest, Nj. 11.

3. the peculiar eccl. law phrase of the forbidden degrees; b. sifjar, frændsemi, to marry into such or such degree; this phrase may refer to buying (cp. brúðkaup), or to cohabitation; þat er nýmæli, at jafn-náit skal b. sifjar ok frændsemi at fimta manni hvárt, i. e. intermarriage in the fifth degree is allowed, according to the decision of the council of Lateran, A. D. 1215, Grág. i. 304; frændsemi er eigi byggjandi, i. e. is forbidden, 307, 308, 321, N. G. L. i. 350; en þat var bannat með Ásum at b. svá náit at frændsemi, Hkr. Yngl. ch. 4.

III. part. as subst.

(gen. dags, dat. degi; pl. dagar), m.

1) day;

at kveldi skal dag leyfa, at eventide shall the day be praised;

dagr kemr upp í austri, sezt í vestri, the day rises in the east, sets in the west;

öndverðr dagr, the early day, forenoon;

miðr dagr, midday;

hallandi dagr, declining day;

at kveldi dags, síð dags, late in the day;

sannr sem dagr, true as day;

í dag, today;

á (or um) daginn, during the day;

sama dags, the same day;

annan dag, the next day;

annars dag, another day;

hindra dags, the day after, tomorrow;

dag frá degi, hvern dag frá öðrum, from day to day;

dag eptir dag, day after day;

nótt ok dag, night and day;

dögunum optar, more times than there are days, over and over again;

á deyjanda degi, on one’s death-day;

2) pl., days, times;

ef aðrir dagar (better days) koma;

góðir dagar, happy days;

3) esp. pl., lifetime;

á dögum e-s, um daga e-s, in the days of, during or in the reign of;

eptir minn dag, when I am dead (gaf honum alla sína eign eptir sinn dag);

mátti hann eigi lengr gefa en um sína dagi, than for his lifetime;

ráða (taka) e-n af dögum, to put to death.

* * *

m., irreg. dat. degi, pl. dagar: [the kindred word dœgr with a vowel change from ó (dóg) indicates a lost root verb analogous to ala, ól, cp. dalr and dælir; this word is common to all Teutonic dialects; Goth. dags; A. S. dag; Engl. day; Swed.-Dan. dag; Germ. tag; the Lat. dies seems to be identical, although no interchange has taken place]

I. a day; in different senses:

1. the natural day:—sayings referring to the day, at kveldi skal dag leyfa, at eventide shall the day be praised, Hm. 80 ; allir dagar eiga kveld um síðir; mörg eru dags augu, vide auga; enginn dagr til enda tryggr, no day can be trusted till its end; allr dagr til stefnu, Grág. i. 395, 443, is a law phrase,—for summoning was lawful only if performed during the day; this phrase is also used metaph. = ‘plenty of time’ or the like: popular phrases as to the daylight are many—dagr rennr, or rennr upp, and kemr upp, the day rises, Bm. 1; dagr í austri, day in the east, where the daylight first appears; dagsbrún, ‘day’s brow,’ is the first streak of daylight, the metaphor taken from the human face; lysir af degi, it brightens from the day, i. e. daylight is appearing; dagr ljómar, the day gleams; fyrir dag, before day; móti degi, undir dag, about daybreak; komið at degi, id., Fms. viii. 398; dagr á lopti, day in the sky; árla, snemma dags, early in the morning, Pass. 15. 17; dagr um allt lopt, etc.; albjartr dagr, hábjartr d., full day, broad daylight; hæstr dagr, high day; önd-verðr d., the early day = forenoon, Am. 50; miðr dagr, midday, Grág. i. 413, 446, Sks. 217, 219; áliðinn dagr, late in the day, Fas. i. 313; hallandi dagr, declining day; at kveldi dags, síð dags, late in the day, Fms. i. 69. In the evening the day is said to set, hence dag-sett, dag-setr, and dagr setzt; in tales, ghosts and spirits come out with nightfall, but dare not face the day; singing merry songs after nightfall is not safe, það kallast ekki Kristnum leyft að kveða þegar dagsett er, a ditty; Syrpuvers er mestr galdr er í fólginn, ok eigi er lofat at kveða eptir dagsetr, Fas. iii. 206, Ísl. Þjóðs. ii. 7, 8: the daylight is symbolical of what is true or clear as day, hence the word dagsanna, or satt sem dagr, q. v.

2. of different days; í dag, to-day, Grág. i. 16, 18, Nj. 36, Ld. 76, Fms. vi. 151; í gær-dag, yesterday; í fyrra dag, the day before yesterday, Háv. 50; í hinni-fyrra dag, the third day; annars dags, Vígl. 23, Pass. 50. I; hindra dags, the hinder day, the day after to-morrow, Hm. 109; dag eptir dag, day after day, Hkr. ii. 313; dag frá degi, from day to day, Fms. ii. 230; hvern dag frá öðrum, id., Fms. viii. 182; annan dag frá öðrum. id., Eg. 277; um daginn, during the day; á dögunum. the other day; nótt ok dag, night and day; liðlangan dag, the ‘life-long’ day; dögunum optar, more times than there are days, i. e. over and over again, Fms. x. 433; á deyjanda degi, on one’s day of death, Grág. i. 402.

β. regu-dagr, a rainy day: sólskins-dagr, a sunny day; sumar-dagr, a summer day; vetrar-dagr, a winter day; hátíðis-dagr, a feast day; fegins-dagr, a day of joy; dóms-dagr, the day of doom, judgment day, Gl. 82, Fms. viii. 98; hamingju-dagr, heilla-dagr, a day of happiness; gleði-dagr, id.; brúðkaups-dagr, bridal-day; burðar-dagr, a birthday.

3. in pl. days in the sense of times; aðrir dagar, Fms. i. 216; ek ætlaða ekki at þessir dagar mundu verða, sem nú eru orðnir, Nj. 171; góðir dagar, happy days, Fms. xi. 286, 270; sjá aldrei glaðan dag (sing.), never to see glad days.

β. á e-s dögum, um e-s daga eptir e-s daga, esp. of the lifetime or reign of kings, Fms.; but in Icel. also used of the lögsögumaðr, Jb. repeatedly; vera á dögum, to be alive; eptir minn dag, ‘after my day,’ i. e. when I am dead.

γ. calendar days, e. g. Hvíta-dagar, the White days, i. e. Whitsuntide; Hunda-dagar, the Dog days; Banda-dagr, Vincula Petri; Höfuð-dagr, Decap. Johannis; Geisla-dagr, Epiphany; Imbru-dagar, Ember days; Gang-dagar, ‘Ganging days,’ Rogation days; Dýri-dagr, Corpus Christi; etc.

4. of the week-days; the old names being Sunnu-d. or Drottins-d., Mána-d., Týs-d., Öðins-d., Þórs-d., Frjá-d., Laugar-d. or Þvátt-d. It is hard to understand how the Icel. should be the one Teut. people that have disused the old names of the week-days; but so it was, vide Jóns S. ch. 24; fyrir bauð hann at eigna daga vitrum mönnum heiðnum, svá sem at kalla Týrsdag Óðinsdag, eðr Þórsdag, ok svá um alla vikudaga, etc., Bs. i. 237, cp. 165. Thus bishop John (died A. D. 1121) caused them to name the days as the church does (Feria sccunda, etc.); viz. Þriði-d. or Þriðju-d., Third-day = Tuesday, Rb. 44, K. Þ. K. 100, Ísl. ii. 345; Fimti-d., Fifth-day—Thursday, Rb. 42, Grág. i. 146, 464, 372, ii. 248, Nj. 274; Föstu-d., Fast-day = Friday; Miðviku-d., Midweek-day = Wednesday, was borrowed from the Germ. Mittwoch; throughout the 12th and 13th centuries, however, the old and new names were used indiscriminately. The question arises whether even the old names were not imported from abroad (England); certainly the Icel. of heathen times did not reckon by weeks; even the word week (vika) is probably of eccl. Latin origin (vices, recurrences). It is curious that the Scandinavian form of Friday, old Icel. Frjádagr, mod. Swed.-Dan. Fredag, is A. S. in form; ‘Frjá-,’ ‘Fre-,’ can hardly be explained but from A. S. Freâ-, and would be an irregular transition from the Norse form Frey. The transition of ja into mod. Swed.-Dan. e is quite regular, whereas Icel. ey (in Frey) would require the mod. Swed.-Dan. ö or u sound. Names of weekdays are only mentioned in Icel. poems of the 11th century (Arnór, Sighvat); but at the time of bishop John the reckoning by weeks was probably not fully established, and the names of the days were still new to the people. 5. the day is in Icel. divided according to the position of the sun above the horizon; these fixed traditional marks are called dags-mörk, day-marks, and are substitutes for the hours of modern times, viz. ris-mál or miðr-morgun, dag-mál, há-degi, mið-degi or mið-mundi, nón, miðr-aptan, nátt-mál, vide these words. The middle point of two day-marks is called jafn-nærri-báðum, in modern pronunciation jöfnu-báðu, equally-near-both, the day-marks following in the genitive; thus in Icel. a man asks, hvað er fram orðið, what is the time? and the reply is, jöfnubáðu miðsmorguns og dagmála, half-way between mid-morning and day-meal, or stund til (to) dagmála; hallandi dagmál, or stund af ( past) dagmálum; jöfnu-báðu hádegis og dagmúla, about ten or half-past ten o’clock, etc. Those day-marks are traditional in every farm, and many of them no doubt date from the earliest settling of the country. Respecting the division of the day, vide Pál Vídal. s. v. Allr dagr til stefnu, Finnus Johann., Horologium Island., Eyktamörk Íslenzk (published at the end of the Rb.), and a recent essay of Finn Magnusson.

II. denoting a term, but only in compounds, dagi, a, m., where the weak form is used, cp. ein-dagi, mál-dagi, bar-dagi, skil-dagi.

III. jis a pr. name, Dagr, (freq.); in this sense the dat. is Dag, not Degi, cp. Óðinn léði Dag (dat.) geirs síns, Sæm. 114.

COMPDS: dagatal, dagsbrun, dagshelgi, dagsljós, dagsmark, dagsmegin, dagsmunr.

u, f. the fifth part, Ám. 111.

d, to divide into five shares, Ám. 84.

m. the fifth part, Eg. 266, Fms. i. 23, Rb. 136, N. G. L. i. 79, Gþl. 283.

u, f. a citation before the Fifth Court, Nj. 168.

n. an action before the Fifth Court, Nj. 231.

f. a case to be brought before the Fifth Court, Grág. i. 360, Nj. 244.