fifth

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1) old (f. vinátta, f. mjóðr);

2) ancient; fornir menn, the men of old; f. siðr, the old (heathen) custom, religion; f. átrúnaðr, the old creed, heathenism; f. í skapi, inclined to old, or heathen, ways; hann var f. mjök, he was a great wizard; at fornu, til, forna, formerly, in times fast.

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adj. [Ulf. fairnis = παλαιός; A. S. fyrn; Hel. furn; Swed. forn; lost in Engl.]:—old; forn vinátta, Eg. 729; forn fjándskapr, old enmity, Nj. 49; forn rök, Ls. 25; fornt vín, old wine, Pr. 472; en forna fold, the old earth, Hým. 24; forn timbr, the old timbers, Akv. 42: inn forni fjándi, the old fiend, Satan, 686 C. 2; forn jötunn, the old giant, Hým. 13; fornar tóptir, old abodes. Gm. 11: stores preserved from the past year are called forn, forn mjöðr, old mead, Skm. 37; fornari hey, K. Þ. K. 163.

2. with the notion of old, worn, rotten, or the like; byrðings-segl várt hið forna, Fms. iv. 259; forn mörr, Bjarn. 29 (in a verse).

3. old, in temp. sense; in the Icel. Commonwealth the old priesthoods were called forn goðorð and forn goðorðsmaðr, an old priest, opp. to the priesthoods instituted along with the Fifth Court, which were termed ‘new.’

4. time-honoured, old; forn lög, forn lands-siðr, Bs. i. 682.

5. at fornu, formerly, in times past, Eg. 767, K. Á. 152, D. I. i. 635; til forna, id., cp. Dan. til forn.

6. in old writers forn is often used of the heathen times with the old mythical lore; forn siðr, the old ( heathen) rite, Fb. i. 215; fornir menn, the men of old, Eb. 132; á fornum skjöldum, on shields of old, Edda 87; fornar frásagnir, old tales, Hkr. pref.; forn-menn, forn-tíðindi, forn-sögur, the men, lore, or saws of the olden age, (forn-fræði, id.; forn-spjöll); forn átrúnaðr, forn trúa, the old creed, heathenism; forn-kveðit mál or hið forn-kveðna is a standing phrase for an ‘old saw,’ proverb, the Sagas passim, and vide below.

β. metaph. old, i. e. versed in old lore or witchcraft; hann var forn mjök ( he was a great wizard) ok hafði jafnan úti setið, Orkn. 234; fróð ok forn í skapi, Ísl. ii. 332, Fb. i. 250 (forneskja).

f. one’s kinsman’s widow, N. G. L. i. 304, 350, a Norse law term; the eccl. law forbade a man to marry a ‘frændkona’ within the fifth degree, or a ‘frændleif’ whose late husband was within the same degree.

gjörð, gerð, f. [göra]:

1. used of making, building, workmanship; görð ok gylling, Vm. 47; kirkju-görð, church-building; húsa-g., house-building; skipa-g., ship-building; garð-g., fence-making:—of performance, vígslu-g., inauguration; messu-g., saying of mass, divine service; þjónustu-g., embættis-g., id.; þakkar-g., thanksgiving; bænar-g., prayer; lof-g., praise; ölmusu-g., alms-giving; frið-g., peace-making; sættar-g., settlement, agreement, arbitration:—of working, akr-g., tillage; ú-gerð, bad workmanship, patchwork; við-gerð, mending:—of yielding (of duties), tíundar-görð, tithe; leiðangrs-g., paying levy:—of cookery and the like, öl-görð, ale-making, brewing; matar-g., cooking; brauð-g., baking: sundr-gerð, show: til-gerð, whims: upp-gerð, dissimulation: eptir-görð, q. v.: í-görð, suppuration.

2. a doing, act, deed; the phrase, orð ok görðir, words and deeds, Fms. iii. 148; ef þú launar svá mína görð, Ísl. ii. 141, Stj. 250, 252, Dipl. i. 7: so in the phrase, söm þín gerð, as good as the deed (in declining a kind offer); góð-görð, vel-görð, a good deed, benefit; íll-görðir (pl.), evil doings; mein-görðir, transgressions: in gramm. the active voice, Skálda 180.

II. a law term, arbitration; the settlement was called sætt or sættar-görð, the umpires görðar-menn, m., Grág., Nj. passim; and the verdict gerð or görð, cp. göra C. IV:—the technical phrases were, leggja mál í görð, to submit a case to arbitration, passim; vóru málin í gerð lagin með umgangi ok sættarboðum góðgjarna manna, Eb. 128; or slá málum í sætt, Rd. 248, Eb. ch. 56; leggja mál undir e-n, Lv. ch. 27: nefna menn til görðar (ch. 4), or taka menn til görðar, to choose umpires; vóru menn til gerðar teknir ok lagðr til fundr, Nj. 146: skilja undir gerð (sátt), or skilja undan, to stipulate, of one of the party making a stipulation to be binding on the umpire (as e. g. the award shall not be outlawry but payment), en þó at vandliga væri skilit undir görðina, þá játaði Þórðr at göra, Eb. 24, cp. Ld. 308, Sturl. ii. 63; göra fé slíkt sem hann vildi, at undan-skildum hérað-sektum ok utanferðum, var þá handsalat niðrfall af sökum, Fs. 74; lúka upp gerð ( to deliver the arbitration), or segja upp gerð, to pronounce or to give verdict as umpire; skyldi Skapti gerð upp segja, Valla L. 225; hann lauk upp gerðum á Þórsness-þingi ok hafði við hina vitrustu menn er þar vóru komnir, Eb. 246; þeir skyldi upp lúka görðinni áðr en þeir færi af þingi, Bjarn. (fine); Þorsteinn kvaðsk ekki mundu görð upp lúka fyr en á nokkuru lögþingi, Fs. 49:—as to the number of umpires,—one only, a trustworthy man, was usually appointed, Eb. ch. 10 (Thord Gellir umpire), ch. 46, Lv. ch. 27 (Gellir), Valla L. ch. 6 (Skapti the speaker), Rd. ch. 6 (Áskell Goði), Sturl. 2. ch. 103 (Jón Loptsson), Sturl. 4. ch. 27 (Thorvald Gizurarson), Bjarn. 17 (the king of Norway), Flóam. S. ch. 3, Hallfr. S. ch. 10, Bjarn. 55: two umpires, Rd. ch. 10, 16, 18, 24, Valla L. ch. 10 (partly a case of sjálfdæmi), Bjarn. (fine): twelve umpires, Nj. ch. 75, 123, 124 (six named by each party): the number and other particulars not recorded, Vd. ch. 39, 40, Nj. ch. 94, Rd. ch. 11, 13, Eb. ch. 27, 56, Lv. ch. 4, 12, 30, Glúm. ch. 9, 23, 27, etc.:—even the sjálfdæmi (q. v.), self-judging, was a kind of arbitration, cp. Vápn. 31, Vd. ch. 29, 34, 44, Lv. ch. 17, Band. pp. 11–13, Ölk. ch. 2–4: curious is the passage, ek vil at vit takim menn til görðar með okkr, Hrafnkell svarar, þá þykisk þú jafn-menntr mér, Hrafn. 10:—görð is properly distinguished from dómr, but is sometimes confounded with it, vóru handsöluð mál í dóm ok menn til görðar nefndir, Lv. 13; málin kómu í dóm Vermundar, en hann lauk gerðum upp á Þórsness-þingi, Eb. 246; as also Nj. (beginning), where lögligir dómar no doubt refers to görð. A section of law about görð is contained in the Grág. at the end of Kaupa-þáttr, ch. 69–81 (i. 485–497), where even the curious case is provided for of one or all the umpires dying, or becoming dumb or mad, before pronouncing their verdict. ☞ This was a favourite way of settlement at the time of the Commonwealth, and suited well the sagacious and law-abiding spirit of the men of old: nor did the institution of the Fifth Court make any change in this; the görð was even resorted to in public matters, such as the introduction of Christianity in A. D. 1000. Good and leading men acted the part of public peacemakers (e. g. Njál in the 10th, Jón Loptsson in the 12th century); until at last, in the 13th century, the king of Norway was resorted to, but he misused the confidence put in him.

(að), v. to honour.

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að, to honour, Bs. i. (Laur. S.); freq. in mod. usage, heiðra skaltú föður þinn og móður, the Fifth Commandment.

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(hin, hitt), dem. pron.

1) the other; á hinn fótinn, on the other leg; pl. the others, the rest (Kimbi bar sár sín engan mun betr en hinir);

2) emphatically, that; hitt ek hugða, that was what I thought; hitt vil ek vita, that I want to know.

(hin, hit), def. art., before an adjective standing alone or followed by a substantive, the, = inn, enn( eptir hinni eystri kvísl).

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HIN, HIT, the article, an enclitic, which therefore can never serve as an accentuated syllable in a verse, either as rhyme or in alliteration. In good old MSS. (e. g. Cod. Reg. of Sæm.) it is hardly ever spelt with the aspirate, but is written inn, in, it or ið, or enn, en, et or eð, and thus distinguished from the demonstr. pron. hinn; but in the Editions the prob. spurious aspirate has been generally prefixed: an indecl. inu or hinu occurs often in later MSS. of the 14th century, e. g. the Fb.; but as it has not been heard of since and is unknown in the modern language, it simply seems to be a Norwegianism, thus, inu sömu orð, Th. 2; hinnu fyrri biskupa (gen. pl.), H. E. ii. 79; enu instu luti ( res intimas), Hom. 57 (Norse MS.); hinu ágæztu menn (nom. pl.), id.; innu óargu dýra, 657 A. ii. 12: [cp. Goth. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. The:

I. preceding the noun:

1. before an adjective standing alone or followed by a substantive; inn mæri, inn ríki, inn dimmi dreki, inn mikli mögr, Vsp.; in aldna, id.; inn góða mjöð, the good mead, Gm. 13; inn mæra mjöð, Skm. 16; inn helga mjöð, Sdm. 18; in forna fold, Hým. 24; in fríða frilla, 30; inn fróði jötum, Vþm. 20; inn gamli þulr, 9; inn hára þul, Fm. 34; inn fráni ormr, 19; opt inn betri bilar þá er inn verri vegr, Hm. 127; in alsnotra ambátt, in arma, Þkv.; enn fróði afi, Skm. 2; in ílla mæra, 32; enn fráni ormr, 27; eð manunga man, Hm. 163; enn aldna jötun, 104; en horska mær, 95; it betra, Stor. 22; ena þriðju, the third, Vsp. 20; inn móður-lausi mögr, Fm. 2; it gjalla gull, ok it glóðrauða fé, 9; ið fyrsta orð, Sdm. 14; enu skírleita goði, Gm. 39; in glýstömu græti, Hðm. 1; in svásu goð, Vþm. 17; enum frægja syni, Hm. 141; at ins tryggva vinar, 66; ennar góðu konu, 100; ins svinna mans, 162; ens dýra mjaðar, 141; ens hindra dags, 109; ens unga mans, Skm. 11; ens deykkva hrafns, Skv. 2. 20; æ til ins eina dags, Fm. 10; ena níundu hverja nótt, Skm. 21: with the ordinals, inn fyrsti, þriði …, Gm. 6 sqq., Sdm. 21 sqq.

2. so also before an adverb; it sama, likewise, Hm. 75, Fm. 4, Vþm. 22, 23, Gm. 15, Hdl. 26.

3. as an indecl. particle ‘in’ or ‘en’ before a comparative; in heldr, the more, Hm. 60, Sdm. 36, Hkv. 1. 12, Skv. 1. 21, Gh. 3, Nj. 219; in lengr, the longer, Am. 58, 61; this has been already mentioned s. v. en (p. 127, B. at bottom, and p. 128), but it is almost exclusively poetical.

II. placed between a pronoun and an adjective in the definite form:

1. after a demonstr.; sá inn fráni ormr, Fm. 26; sá inn harði hallr, Gs. 10; sá inn aldni jötun, Skm. 25; sá inn ámáttki jötunn, 10; þat ið mikla men, Þkv. 13; þat ið litla, ‘that the little,’ i. e. the little thing, Ls. 44: þann inn alsvinna jötun, Vþm. 1; þann inn aldna jötun, Fm. 29; þann inn hrímkalda jötun, 38; þess ins alsvinna jötuns, Vþm. 5; þat it unga man, Alm. 6; þann inn aldna jötun, Gm. 50; þau in harðmóðgu ský, 41; sá inn máttki munr, 93; mönnum þeim enum aldrœnum, Hbl. 44; börn þau in blíðu, Og. 9; hrís þat ið mæra, Akv. 5: in prose, fjölmenni þat it mikla, Eg. 46; þetta it mikla skip, Fms. x. 347, passim: with ordinals, segðu þat ið eina, say that the first, Vþm. 20; þat ið þriðja, fjórða …, 20 sqq.

2. after a possessive; síns ins heila hugar, síns ins svára sefa, Hm. 105; þíns ins hvassa hjörs, Fm. 29; minn inn hvassi hjörr, 6; míns ins hvassa hjörs, 28; bækr þínar inar bláhvítu, Hðm.

3. after a pers. pron.: þú hinn armi, thou wretch! Ld. 326; gakk þú hingat hinn mikli maðr! Eg. 488.

III. placed between two nouns in apposition:

1. between a proper name and a title or epithet in the definite form; Sigurðr inn Suðræni, Sigurd the Southerner, Skv. 3. 4; Atli inn Ríki, Akv. 29; Högna ins frækna, Hjalla ins blauða, 23; Guðröðr inn Göfugláti, Ýt.; Hamðir inn hugumstóri, Hðm. 25; Kjötva’nn (= Kjötva enn) Auðga, Hornklofi; Svan enum Rauða, Álfr enn Gamli, Hdl.; as also in prose, Ívarr inn Víðfaðmi, Haraldr enn Hárfagri, Ólafr inn Digri, Knútr inn Fundni, Auðr in Djúpauðga, Þorbjörg in Digra, Hildr in Mjófa, Steinólfr inn Lági, Þorkell inn Hávi, Kjarlakr inn Gamli, Björn inn Austræni, Ólafr inn Hvíti, Hálfdan inn Svarti, Sighvatr inn Rauði, Kyjólfr inn Grá, Gestr inn Spaki; Ari inn Fróði (Aren Froðe contr. = Are enn Froðe, Ó. T. 23, line 1), Ketill inn Heimski, Knútr inn Ríki, Eadvarðr inn Góði, Hálfdan inn Mildi, Ingjaldr inn Illráði, Helgi inn Magri, Úlfr inn Skjálgi, Landn., Fb. iii; cp. Gr. Νέστωρ ὁ γέρων, Σωκράτης ὁ φιλόσοφος, Germ. Nathan der Weise, Engl. Alfred the Great, etc.: of ships, Ormr inn Langi, Ormr inn Skammi.

2. between an appellative and an adjective; sveinn inn hvíti, Ls. 20; hendi inni hægri, 61; þengill inn meins-vani, Gm. 16; seggr inn ungi, Skm. 2; skati inn ungi, Hdl. 9; brúðr in kappsvinna, Am. 75; hest inn hraðfæra, Gh. 18; varr inn vígfrækni, gumi inn gunnhelgi, Hðm. 30; auð inn fagra, Skv. 1. 13; orm inn frána, 1, 11; fjánda inn fólkská, Fm. 37; konungr inn Húnski, Skv. 3. 8, 18, 63, 64; orð ið fyrra, Og. 9; mál ið efsta, 16; seggr inn suðræni, Akv. 3; seggr inn æri, 6; mar’inum mélgreypa, 3, 13; borg inni há, 14; sól inni suðrhöllu, 30; veðrs ens mikla, Hkv. 1. 12; handar ennar hægri, Ls. 38, 61; vífs ins vegliga, Am. 54; konung inn kostsama, Hkm.; gramr inn glaðværi, id.; hlut inn mjóvara, Ýt. 13; konungr inn kynstóri, fylkir inn framlyndi, hilmi’nom hálsdigra, konu’na Dönsku, hverr’ enni Heinversku, Hornklofi, Sæm. (Möb.) 228–231; við arm inn vestra, Sighvat; so also in prose passim.

B. When there was no adjective the article became a suffix to the noun (see Gramm. pp. xix, xx), a usage common even in early prose, but extremely rare in poetry; the reason is, not that the poems were composed before the suffixed article had come into use, but that the metres themselves in which all the old poems were composed are older than that usage, and are not well adapted to it, so that the absence of the article became traditional. The old poem Harbarðsljóð makes an exception, no doubt not from being later than all other poems, but from being composed in a peculiar metre, half verse and half prose; thus in that single poem alone there are nearly twenty instances, or about twice or thrice as many as in all the other poems together:—váginn, Hbl. 2, 13, 15; sundit, 1, 3, 8, 13; verðinum, 4; eikjunni, 7; skipit, id.; stöðna, landit, id.; leiðina, 55; höfuðit, 15; bátinum, 53; veggsins, stokksins, steinsins, 56; matrinn, 3: other solitary instances are, goðin öll, Vsp. 27 (prob. somewhat corrupt); eiki-köstinn, Gh. 20; vömmin vár, Ls. 52.

II. in prose, old and modern, the suffixed article occurs at every step; only one or two instances are worth noticing as peculiar to the Icelandic:

1. as vocative in addressing; konan, O woman! mjöðnannan, id., Sighvat (in a verse of A. D. 1018, and so in mod. usage); elskan! hjartað! heillin! ástin, my love! dear! heart! þursinn! Fas. i. 385; hundarnir! = ω κύνες, Od. xxii. 35: also with another word, barnið gott, good child! Þrúðnaþussinn, thou monster giant! Miðgarðs-ormrinn! Fas. i. 373.

2. esp. if with a possessive adjective following, as in Gr. οὑμός, τοὐμόν, τἀμά, etc.; elskan mín, ástin mín, hjartað mitt, góðrinn minn! hér er nú ástin mín, here is my darling! Sturl. ii. 78, of a father presenting a darling child to a friend; and so in mod. usage: as abuse, hundrinn þinn, thou dog! Ísl. ii. 176; þjófrinn þinn! Fms. vii. 127; dyðrillinn þinn! ii. 279; hundinum þínum! vi. 323: this use is not confined to the vocative, e. g. konan mín biðr að heilsa, my wife (kona mín is never used); maðrinn minn, my husband; biddu foreldrana þína ( ask thy parents) að lofa þér að fara; augun hans, his eyes, Pass. 24. 4; hugrinn vor og hjartað sé, our mind and heart (cp. Gr. τω ἐμω θυμω), 43. 5; svo hjartað bæði og málið mitt | mikli samhuga nafnið þitt, 10. 7; gef þú að móður-málið mitt, 35. 9; bókin mín, my favourite book, my own book; as also, fáðu mér hattinn minn, vetlingana mína, skóna mína, give me my hat, gloves, shoes; tungan í þér, augun í þér, thy tongue, thy eyes; höfuðið á mér, fætrnir á mér, my head, my feet; hendrnar á þér (‘á mér, á þér’ are here equivalent to a possessive, see p. 37, C. IV), thy hands, cp. Homer, τα σα γούνατα; hestana þína, Gr. ϊππους τους σούς: similar is the instance, vömmin vár, the sins of ours, Ls. 52; this may be a remnant of a time when the article was used separately, even with an indefinite adjective.

3. a double article, one suffixed to the noun and the other prefixed to the word in apposition; hirðin sú in Danska, Fms. vi. 323; þau in stóru skipin, viii. 384 and passim: again, when a noun is put in the genitive after another noun the former has no article; as the Engl. phrase ‘the fish of the sea and the fowl of the air’ is in Icel. ‘fiskar sjávarins og fuglar loptsins:’ but this belongs to the syntax; see also Grimm’s D. G. iv. 432.

C. SPECIAL CHANGES, in mod. usage:

I. the demonstr. pron. sá, sú, það has in speech generally taken the place of inn, in, it; thus, sá gamli maðr, sú gamla kona, það gamla skáld; sometimes the article is dropped altogether, e. g. á fimta degi, on the fifth day (= á enum fimta degi); á sömn stundu, in the same hour; even in old writers this is found, með sömu ætlan, Bs. i. 289; á níundu tíð dags, Stj. 41, (but rarely); yet the old form is often retained in writing.

II. in case A. II. the article may be dropped; þann gamla maim, þá gömlu konu, það gamla skáld, þú armi, etc.; sá ráða-góði, sú goðum-líki, sá ágæti Odysseifr, sú vitra Penelopa, sá Jarðkringjandi Pósídon, Od. passim (in Dr. Egilsson’s translation).

III. in case A. III. 1. the article is also dropped, Knútr Ríki, Haraldr Hárfagri; even old writers (esp. in later vellums) omitted it now and then, Hálfdan Svarta, Fms. i. 1; Haraldr Grænski, 90; Haraldr Hárfagri, 192; Óttarr ungi, Hdl.: even in the Sæm. Cod. Reg., Völsungr ungi, Skv. 3. 1, 3.

IV. in case A. III. 2. the pronouns sá, sú, það, and hinn, hin, hit may be used indiscriminately, although the former is more usual.

V. lastly, in case B. the suffixed article has gained ground, and is in modern prose used more freq. than in ancient.

☞ CONCLUSION.—The old poetical language, with the sole exception of a single poem, had no article in the modern and proper sense; in every instance the ‘inn, in, it’ bears the character of a demonstrative pronoun, preceding an adjective and enhancing and emphasising its sense, like the pers. pron. hann, q. v.; but it is never attached to a single substantive; when the adjective was placed in apposition after a noun, the pronoun came to stand as an enclitic just after the noun, and was sounded as if suffixed thereto; at last it was tacked as an actual suffix to single nouns standing without apposition, and thus the true suffixed article gradually arose, first in speech, then in writing; whereas at the same time the old pronominal enclitic (A. I-III) gradually went out of use, and was either dropped or replaced by the stronger demonstrative pronoun ‘sá, sú.’

HIN, HITT, demonstr. pron., prob. identical in etymology with the preceding word, from which it is however distinguished,

1. by the neut. hitt, Dan. hint;

2. by the initial aspirate, which is never dropped;

3. by being a fully accentuated pronoun, so that the h can stand as an alliterative letter, e. g. handar ennar hægri | mun ek hinnar geta, Ls.; veitkat ek hitt hvart Heita | hungr …, Hallfred; Hitt kvað þá Hamðir, etc., Hom. 23, 25, Korm. 40; Raun er hins at Heinir | hræ …; Skáld biðr hins at haldi | hjálm …, Sighvat, Hkv. Hjörv. 26: [Ulf. jains = ἐκεινος; A. S. geond; Engl. yon; Germ. jener.]

A. This pronoun is used,

I. in a demonstr. sense, emphatically and without being opp. to a preceding demonstr.; raun er hins at …, it is proved that …; skáld biðr hins, at …, Sighvat; veitkat ek hitt hvat (hvárt) …, Hallfred; hitt ek hugða, emphatically, that was what I thought, I thought forsooth, Hm. 98; hitt kvað pá Hróðrglóð, Hðm. 13; hitt kvað þá Hamðir, 25; hitt vil ek vita, that I want to know, Vþm. 3, 6; þó ek hins get, ef …, yet I guess, that if …, Skm. 24; vita skal hitt, ef …, Korm. 40 (in a verse), Ísl. ii. 225 (in a verse); hitt var fyrr = in former times, formerly, Ýt., Fs. 94 (in a verse); hinn er sæll, er …, he is happy, that …, Hm. 8; maðr hinn er …, ‘man he that’ = the man who, 26; hinn er Surts ór Sökkdölum, Edda 51 (in a verse); veitat hinn er tin tannar, hinn er um eyki annask, Kormak (in a verse); handar innar hægri mun ek hinnar geta, er …, the right hand, that hand namely, which …, Ls. 38; this usage scarcely occurs except in old poetry.

II. demonstr. referring to another pronoun, denoting the former, farther, the other, = Dan. hiin, hint, Germ. jener, cp. Gr. ἐκεινος, Lat. ille; freq. in prose, old and mod.; fóru þeir með þau skip er þeim þóttu bezt en brenndu hin, Fms. v. 8; Kimbi bar sár sitt engan mun betr en hinir, er hann hafði áðr á fært, 92; en hitt er meira, at hann lætr sér annarra manna fé jafnheimilt, Eg. 47; kemr örvar-oddrinn í strenglag hinnar örvarinnar, Fb. iii. 405; er þú hefir mik fyrir lagt á hinu áðr, 407; hinir frændr þínir, ii. 425; á hinn fótinn, on that, the other leg, Nj. 97; þat er válítið, … hitt er undr …, Ls. 33; hinir hlaða seglunum ok bíða, Fms. x. 347; ef hinn ( the other part) er eigi þar við staddr, Grág. i. 52; hvárt hinn ( the other one) hefir jafnmikit fé hins ( of the other one) er austr er, 220; rétt er at kveðja frá hennar heimili ef hann veit hvártki hinna (gen. pl.), 339; ok vill annarr hluta en annarr eigi … ok verðr sem hinn mæli ekki um er eigi vill hluta, 393; ef maðr sendir annan mann til eindaga, ok erat hinn skyldr við at taka, id.; þess á milli er hón fór at sofa á kveldit, ok hins er hón var klædd, Ld. 14; ærit fögr er mær sjá, … en hitt veit ek eigi hvaðan þjófs-augu eru komin í ættir várar, forsooth she is a beautiful girl, but yet I know not, Nj. 2:—demonstr. in the sense of this (but rare), stjörnur þær er nær eru leiðar-stjöruu ganga aldri undir með oss, en í Blálandi eðr Arabia ganga hinar stjörnur, these very stars, Rb. 468: phrases, hitt ok annat, this and the other, Rd. 235; mod. hitt og þetta.

B. COMPOUND FORMS, hinn-ug, hinn-og, or hins-ig, mod. hins-egin, also hizig, q. v. [from vegr], adv. the other way; þótt Gísl þykki hinsig (hinn veg, v. l.) eigi síðr til vísa, Fms. vii. 46; hinnig værir þú undir brún at líta sem …, Nj. 55: locally, there, in the other place, illic, ok láta bera vætti þat hinneg var nefnt, Grág. i. 90; heimta af erfingja ef hinnig er eigi til, K. Þ. K. 28; brenndi þar ok görði hervirki eigi minna enn hinneg, Fms. vi. 340; ef hinnig mundi kostr, K. Þ. K. 24; eigi er hægra undir þeim at búa fyrir kulda sakir, enn hinnog er fyrir ofrhita sakir, Sks. 196; því at hón er kaldari hér en hizug, 70: temp. the other day, formerly (rare), er ek hinnig mælta, Og. 11.

2. denoting motion, hither, thither; hinnig deyja ór Helju halir, Vþm. 43; renna hinnig, Gh. 18; ríða hinig, Fm. 26: koma hinig, Gs. 18.

u, f. ‘holm-gang, holm-going,’ a duel or wager of battle fought on an islet or ‘holm,’ which with the ancients was a kind of last appeal or ordeal; and wherever a Thing (parliament) was held, a place was appointed for the wager of battle, as the holm in the Axe River in the alþingi. The hólmganga differed from the plain einvígi or duel, as being accompanied by rites and governed by rules, whilst the latter was not,—þvíat á hólmgöngu er vandhæfi en alls eigi á einvígi, Korm. 84. The ancient Icel. Sagas abound in wagers of battle, chiefly the Korm. S. ch. 10 and passim: some champions were nicknamed from the custom, e. g. Hólmgöngu-Bersi (Korm. S.), Hólmgöngu-Starri, Hólmgöngu-Máni, Hólmgöngu-Hrafn, Landn. About A. D. 1006 (see Tímatal), the hólmganga was abolished by law in the parliament, on account of the unhappy feud between Gunnlaug Snake-tongue and Skald-Hrafn, Gunnl. S. ch. 11, cp. Valla L. ch. 5 (þá vóru af tekin hólmgöngu-lög öll ok hólmgöngur), referring to about A. D. 1010; a single instance however of a challenge in the north of Icel. is recorded after this date (about the year 1030–1040), but it was not accepted (Lv. S. ch. 30); the wager in Lv. ch. 17 was previous (though only by a few years) to the fight between Gunnlaug and Rafn. It is curious that Jón Egilsson, in his Lives of Bishops (written about A. D. 1600, Bisk. Ann. ch. 36, Safn i. 64), mentions a wager of battle between the parties of the two bishops, Jón Arason and Ögmund, on the old holm in the Axe River A. D. 1529; but the whole is evidently a mere reproduction of the tale of the Horatii in Livy. Maurer thinks that the two important acts of legislation, the institution of the Fifth Court in 1004 and the abolition of the ordeal of hólmganga a few years later, are closely connected, as the institution of the new court of appeal made the decision by battle superfluous. In Norway, if we are to believe Grett. S. ch. 21 (þá tók Eirekr af allar hólmgöngur í Noregi), the hólmgöngur were abolished about the year 1012. It is very likely that the tournaments of the Norman age, fought in lists between two sets of champions, sprang from the heathen hólmganga, though this was always a single combat. For separate cases see the Sagas, Korm. S. l. c., Gunnl. S. l. c., Eg. ch. 57, 67, Nj. ch. 24, 60, Landn. 2. ch. 13, 3. ch. 7, Rd. ch. 1, 19, Gísl. init., Glúm. ch. 4, Valla L. l. c., Hallfr. S. ch. 10. A curious kind of duel in a tub is recorded in Flóam. S. ch. 17, called kerganga, perhaps akin to the mod. Swed. fight in a belt. For England see Sir Edmund Head’s interesting notes to Glúm.

COMPDS: hólmgönguboð, hólmgöngulög, hólmgöngumaðr, hólmgöngustaðr, hólmgöngusverð.

and hremni, n. a plank in a ship, viz. the fifth from the keel, Edda (Gl.); ef (skip) brotnar fyrir ofan hrefnis-skor (spelt refnis skor and v. l. ræfsing, renni skor), N. G. L. i. 283: in poetry a ship is hrefnis goti, hrefnis stóð, the steed of the h. The h is warranted by alliteration.

1) long, of space and time (langt sverð, löng stund);

2) neut., langt, long, far, distant; þeir áttu eigi langt til eyjarinnar, they had no long distance to the island;

3) e-m er langt at e-m, one is interested in a person; hvat er yðr langt at þessum mönnum, what interest do you take in these men?;

4) long, wearisome (þér mun langt þykkja hér á heiðinni).

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löng, langt, adj., compar. lengri, superl. lengstr, [common to all Teut. languages]:—long, of space and time; löng sverð, Fas. i. 379; af löngu skeggi, Skálda 181; lengri hina eptri fætr, Stj.; þóat sú sé lengri, N. G. L. i. 44; þeir lifa opt langan aldr er með orðum eru vegnir, a saying = Engl. words break no bones, Nj. 252; hann fékk eigi mælt tveim orðum lengra samfast, Hkr. ii. 138; Föstudagr inn langi, Long Friday, Good Friday, passim; langt líf, Hom. 12; mjök langa hríð, Nj. 94; þá er dagr er sem lengstr, þá er nótt er sem lengst, Landn. (pref.); vili þér þiggja lengra líf, Fms. vi. 166; sigr þinn mun eigi langr vera, xi. 23; höfum vér eigi heyrt þessa sögu lengri, we have not heard this story any farther, i. e. here ends the tale, Njarð. (fine); þat er löng saga at segja, ‘tis a long story to tell, Fms. xi. 99; seint er um langan veg at spyrja tíðenda, a saying, Edda 31; endi-langr, liggja endi-langr, to lie at full length; hón lagðisk sem hón var löng hjá honum, Karl. 47: long in prosody, Skálda 175, 179.

II. neut. long, far, distant; langt á milli fjalls ok fjöru, Landn. 57; ok áttu eigi langt til eyjarinnar, Fms. i. 41; langt í brott, a long way off, far away, Stj. 195; langt mun yðr flestum til at ér veiðit svá, Ó. H. 78; fljótið var svá mikit, at langt var um úreitt, that it was impassable far beyond that, Nj. 63; hann seildisk upp svá hátt sem hann mátti lengst, Edda 33; svá langt vestr, at engi hefir síðan lengra eignask, Landn. 41; lið kom vel til hans ór héruðum, en fátt kom um lengra, Fms. iv. 385; þvíat þeir ætluðu ekki lengra í kveld en til Höfðabrekku, Nj. 252; ok þurfti þar eigi lengra at grafa til vatns en í djúpum dölum, Edda (pref.); langt mun í milli vera lítilmennsku minnar ok þess hins mikla áhuga er þér býr í brjósti, Fms. iv. 80: in the saying, leita langt um skammt, cp. Lat. quod petis hic est, Nj. 207.

III. adverbial phrases; of langt, far off, þá sá hann of langt krossinn, 656 B. 5; langt frá, far from it! langt-um, by far; langtum betra, better by far.

2. löngu or laungu, long since; sá ek þetta löngu á hans yfirbragði, Fms. i. 141; svá sem ek sagða yðr löngu, 139; sem mér sagði löngu hugr um, Nj. 191; mjök löngu, very long ago, Sks. 117; seg oss ný tíðendi, löngu fundumsk vit næst, we have not seen one another for an age, Bjarn. 15: fyrir löngu, long ago; þat vissa ek fyrir löngu at ek var vel kvæntr, Gísl. 69; hann hafði tekinn verit ór jörðu fyrir löngu áðr, Fms. i. 51: löngum, long, mostly, continuously; Eirekr var löngum með föður sínum, 6; hón var löngum um nætr á kirkju at bænum sínum, Ld. 328; en þó löngum ( mostly) vel stiltr, Nj. 38; þeir vóru samflota, svá at hvárir vissu löngum til annarra, Eg. 126: compar. lengrum, longer; lengrum en lög stóðu til, Fms. xi. 99; þeir skolu skipta vikum eða smærum, ok eigu þeir at ráða er lengrum vilja skipta, Grág. ii. 350: superl. lengstum, mostly, most of the time; höfuðborg sú er Geira sat í lengstum, Fms. i. 101; hann var þó lengstum at Grjótá, Nj. 135; gamanmál er þit munut lengstum um tala, Ld. 306.

IV. metaph. longing, taking interest in; hvat er yðr langt at þessum mönnum, hvárt mægð eðr frændsemi, what interest take you in these men? Fms. ii. 211; hann lét eigi ráða, hvárt menn vóru tignir eða útignir, eðr honum mikit at langt eða lítið, Rb. 364.

2. neut. long, weary; langt þykki mér, ligg ek einn saman, Eg. (in a verse); þat vil ek, at þú komir til heimkynna minna, þvíat þér mun langt þykkja hér á heiðinni, Grett. 130 new Ed.

V. in many local names, Lang-ey, Langa-nes, Langa-hlíð, Langa-land (the Danish island), etc., Landn.; see below.

B. COMPDS: langabein, langabúr, langidjákn, Langafasta, Langifrjádagr, Langaspjót, langatöng.

II. lang-afi, a, m. a great grandfather. lang-amma, u, f. a great grandmother; langömmu-bróðir, -systir, a great granduncle, aunt. lang-áss, m. a purlin, opp. to þvertré, Fms. ix. 512. lang-bakki, a, m. (see bakki 2); in the phrase, skjóta í langbakka, to stave off for a long time, Fms. x. 132. lang-band, n. the purlin along the roof in a house. lang-barðr, m. a halberd, Hkm. 7; Edda (Gl.) reckons it amongst swords: name of a serpent, Edda (Gl.) Lang-barðar, m. pl. the Lombards, either from their beard (barð) or battle axe (barða), Skv. 3, Greg. 63. Langbarða-land, n. Lombardy, Mart. lang-bein, n. = langabein, a nickname, Ann. lang-bekkr, m. a long bench, bench lengthways, opp. to þverbekkr, Fms. vi. 193, Sturl. i. 142, iii. 182. Lang-brók, f. ‘Long-breek,’ nickname of a lady on account of her tall stature, Nj. lang-eldar, m. pl. long fires (see eldr II), Eb. 276, Nj. 15, Korm. 144. lang-ermar, f. pl. long sleeves, Fms. vii. 321. lang-feðgar, m. pl. agnate-forefathers, ancestors by the father’s side, counted upwards, Hkr. i. 1, Eg. 2, Nj. 158. langfeðga-kyn, n. the lineage of langfeðgar, Hkr. i. 14. langfeðga-nöfn, n. pl. the name of one’s langfeðgar, Edda 153 (pref.) langfeðga-tal, n. a tale or roll of langfeðgar, agnate pedigree, Eg. 536: the name of an old historical work containing ancient pedigrees of kings, Hkr. i. (pref.) langfeðga-tala, u, f. = langfeðgatal, Nj. 25. langfeðga-ætt, f. = langfeðgakyn, Fms. x. 158. lang-feðgin, n. pl. ancestors, agnate and cognate. lang-feðr, m. pl. = langfeðgar, and langfeðra-tal, n. = langfeðgatal, Gþl. 284, Stj. 331, Fagrsk. 151, Hom. 46. lang-feðri, n. = langfeðgar, Landn. 167. lang-ferð, f. a long journey, Sturl. ii. 185, Fs. 51, Bs. ii. 162. langferða-maðr, m. one who ‘fares’ far, a far traveller, Fs. lang-frami, a, m. lasting fame, Orkn. 466, Fb. ii. 513, Mar.; á langframann, mod. til langframa, adverb. for good, Rétt, 4. 25. lang-fættr, adj. long-legged, Stj. 276. lang-för, f. = langferð, Eb. 298. lang-gæði, n. long-lasting, corrupt from langæð. lang-gæðr and langæðligr, adj. a later and inferior form for langær, langæligr, Bs. i. 62, Fas. iii. 57. lang-háls, m. long-neck, a nickname, Landn. lang-hálsaðr, adj. long-necked, Njarð. 364. lang-hendr, adj. with long hands, Ld. 298. Lang-hlíðingar, m. pl. the men from Langahlíð, Sturl. lang-húfr, m. long-hulk, name of a ship, Bs. lang-húsa, að, to run, in a pun (langhús = rann), Krók. 63, 64. lang-hyggja, u, f. long-suffering, Barl. 42. lang-höfðaðr, adj. long-beaked, of a ship, Hkv. 1. 24. lang-höfði, a, m. a nickname, Sturl. lang-knakkr, m. a kind of bench, Finnb. 310. lang-lega, u, f. a long stay, of a weatherbound ship, Fms. ix. 296; as also of long sickness in bed. lang-leggr, m. the long leg, bone of a leg of mutton, Bárð. 176, Háv. 40. langleggjar-stykki, n. a leg of mutton, Háv. 40. lang-leiði, n. lengthwise; langleiði sín á milli, at a long distance, Stj. 73, Eg. 579. lang-leikr, m. length, Stj. 346. lang-leitr, adj. long-faced, Fms. i. 155, ii. 20, vii. 175, 321, Þiðr. 174, Bs. i. 72. lang-liðit, n. part. after a long time, Bs. ii. 133. lang-liga, adv. for a long time past, = mod. langalengi, Js. 24, Sturl. iii. 297, Fas. ii. 268. lang-lífi, n. long life, Fms. vii. 73, K. Þ. K. 60. lang-lífr, adj. long-lived, Fs., Fms. iii. 173. lang-loka, u, f. ‘long-lock,’ a kind of eight-lined verse in which the first and the last line make a sentence, whilst the six between them are intercalary, of which Edda (Ht.) 14 furnishes a specimen: in mod. usage langloka is a poem not divided into strophes, for specimens of which see Snót 72, 215. lang-lund, f. long-suffering, langlundar-geð, n. id. lang-minni, n. a long memory. lang-minnigr, adj. having a long memory, Nj. 30, v. l.: long to be remembered, Pr. 158. lang-mælgi, f. long-winded talk, Fms. v. 225. lang-mæli, n. long talk, Hom. 125, Bs. ii. 117. lang-mæltr, part. long-spoken, long-winded, Sks. 316, Hom. (St.) lang-nefjaðr, adj. long-nosed, Sturl. ii. 133, iii. 105. lang-nefjur, f. pl. rowlocks, Edda (Gl.) lang-nefr, m. long-nose, a nickname, Sturl. lang-niðjar, m. pl. a descending lineage by the father’s side, pedigree of agnates, counted downwards, Vsp. 16; opp. to landfeðgar when counted upwards in time. lang-nætti, n. the long night, Fr. lang-orf, n. a long handle of a scythe, Korm. 38, Sturl. i. 180, Sks. 358. lang-pallr, m. a dais along (not across) the hall, Fms. vi. 439. lang-reið, f. a long ride, Vígl. 61. lang-ræða, u, f. a long talk, Fms. ix. 252. lang-ræðr, part. long-spoken, long-winded, Sks. 316. lang-ræki, n. rancour, an unforgiving temper, N. G. L. ii. 417, Hom. 33, 143. lang-rækr, adj. having a long memory, brooding long over past wrongs, Anal. 171, Eb. 42, Bret. 92, Þiðr. 181, Fas. iii. 520. lang-samlega, adv. incessantly. lang-seta, u, f. a long stay, Vm. 113. lang-setis, adv. lengthways, lang-skepta, u, f. a long-shafted spear, Karl. 405. lang-skeptr, part. long-shafted, Sks. 388, Fs. 64. lang-skip, n. a long ship, a kind of large ancient ship of war, distinguished from the lesser skeið, both being distinguished from the merchant’s knörr (cp. Gr. ναυς μακρα, Lat. longa navis), Hkv. 2. 11, Ó. H., Fms. passim, Eg. 37, 42; langskips mastr, rá, segl, a mast, yard, sail of a long ship, Sturl. i. 194, Eg. 198, 515, Fms. vii. 30, passim. langskipa-görð, f. building of a langskip, Gþl. 121. langskips-búza, u, f. = langskip, Hkr. ii. 143. langskips-menn, m. pl. the crew of a long ship, Fms. ii. 16, Fs. 92. lang-skör, f. the lower hem of a tent, Fas. i. 372. lang-staðinn, part. of old date, long-standing, Lv. 77. lang-stóll, m. a long seat, Vm. 7, Fas. i. 84. lang-stræti, n. a long street, Fms. viii. 319. lang-sýnn, adj. far-sighted, Fas. i. 157. lang-sæi, f. a far sight, Edda i. 544. lang-sær, adj. long-sighted, prophetic, Lv. 81. lang-talaðr, part. long-spoken, Fms. i. 288. lang-úðigr, adj. = langrækinn, Hkr. iii. 252. lang-vari, a, m.; til langvara, to last long, Njarð. 376. lang-vaxinn, part. longish, Fms. ii. 59. lang-vé, mod. lang-vía, u, f. a bird, columbus troile, Edda (Gl.) lang-viðir, m. pl. the long timbers in a house or ship, N. G. L. i. 65, 100, Hom. 95. lang-viðri, n. pl. long-continued weather, heat, cold, or the like; langviðrum skal eyða grund, Mkv. 24; cp. Ísland eyðist af langviðrum ok lagaleysi, Ísl. Þjóðs. i. 438. lang-vinnr, adj. long-lasting, of sickness, bad weather, or the like. lang-vinr, m. a friend of long standing, Hm. 157, Fas. ii. 64, Bárð. 173; langvinirnir rjúfask sízt, a saying, Grett. 184 new Ed. lang-vist, f. a long abode, Hom. 9, Fr.: adv. langvistum, staying long, Fbr. 33, Fms. vii. 112, Eg. 227, Fs. 149. lang-vængr, m. long wing (?), Vm. 27. lang-þili, n. the wainscot lengthwise, opp. to þverþili, Gþl. 346. lang-æð, f. long-lasting; til langæðar eða fullnaðar, Bs. i. 740, Ant. 112. lang-æliga, adv. for a long time, Sturl. ii. 186, MS. 625. 77. lang-æligr, adj. long-lasting, Stj. 47, Fas. i. 171, Bs. i. 311. lang-ær, adj. [langr and æ = ever, or akin to Germ. ew, ewig], long-lasting; langætt musteri, MS. 677. 6: vegsama föður þinn ok móður, svá at þú sért langær yfir jörðinni, Stj. 301 (Fifth Commandment); hverr eldrinn mun vera heitari ok langærri, Fms. vii. 37; má vera at sigrinn verði ekki langær, ii. 10; at langær friðr standi í þessu landi, Bs. i. 572.

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1) a burning light (þeir þóttust sjá fjögur ljós í hauginum brenna); kveikja l., to make a light;

2) light of the sun, etc. (hefir þat ljós af sólu); fig., láta e-t í ljós, to bring to light, reveal; koma í l., to come to light, appear;

3) world; í þvísa ljósi ok öðru, in this life and the next.

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n. [Dan. lys; Swed. ljus; cp. Goth. liuht; A. S. leoht; Engl. light; Germ. licht; Lat. lux]:—light; í ljósi, in light, opp. to í myrkri, Grág. i. 433; ok hefir þat ljós af sólu, Rb. 108, passim; sólar-ljós, sun-light; dags-ljós, day-light; stjörnu-ljós, star-light, Lil. 40; kerta-ljós, candle-light: and metaph., hreinlífis ljós, spektar ljós, Greg. 30, Post.; ljós heimsins, the light of the world, N. T., Pass., Vídal. passim.

2. of lamp or torch-light (Dan. lys), often in plur.; með brennandom ljósom, Hm. 99; þrjú vóru log í skálanum … manns-hönd kemr á hit þriðja ljósit, ok kæfir ljósit, Gísl. 29; þar brann ljós, Ó. H. 72; þar brann ljós á kerti-stiku, Fb. i. 258; þeir þóttusk sjá fjögur ljós í hauginum brenna, Nj. 118; kom þá konungr til ok lét bera til ljós, Eg. 216; hvert þat ker eða kerti sem ljósit fylgir, Stj. 76: kveykja, tendra ljós, to make a light, Fs. 38, Sturl. iii. 182; slökkva ljós, to blew it out; but also, drepa ljósið, to ‘kill’ a light, i. e. to extinguish it; skrið-ljós, a lantern; gangi brúðgumi í ljósi í sama sæing konu, Grág. i. 175, N. G. L. i. 48, referring to the custom of escorting the bridegroom with lights (torches) to the bridal bed; if this was not done the marriage was unlawful.

II. metaph., hafa í ljósi, to bring to light, Gþl. 546; láta í ljós (ljósi), to bring to light, reveal, manifest, Sks. 195, Fms. ii. 275, viii. 16; koma í ljós, to come to light, appear, Grág. i. 177.

2. metaph. the light of life; ferr hann einatt ór þvísa ljósi til helvítis, Hom. 159; í þvísa ljósi ok öðru, in this life and the next, part of the ancient oath formula in the Fifth Court, Grág. i. 74, Nj. 241. As this court was founded in 1004, only three or four years after the introduction of Christianity, the phrase may be of Christian origin; the passage in Am. 85 (fara í ljós annat, to depart to the other light = to die) was prob. derived from the oath formula floating before the mind of the poet; poët. the eyes are called ljós kinna, ‘cheek-light,’ Kormak; brúna ljós, hvarma ljós, Lex. Poët.

COMPDS: ljósaskipti, ljósastjaki, ljósasöx, ljósaverk.

m. [Dan. op-mand, qs. ‘odd-mand’]:—the third man, who gives the casting vote, the odd man (third, fifth …): as in the saying, oddamaðr er opt inn þriði, | jafntrúr skal sá beggja liði, Mkv.; hvart sem tveir megu eða fleiri göra sátt, enda verða þeir eigi ásáttir, þá er rétt at þeir taki sér oddamann, Grág. i. 485; þeir skyldi sjálfir semja sættir sínar, en Rafn vera oddamaðr, ef þá skildi á Sturl. iii. 179.

m., in sannaðar-maðr, m. [cp. Dan. sande-mænd, ‘veridici’]:—a law term, a ‘sooth-man,’ ‘oath-helper,’ in court; e. g. in the Fifth Court, each party had to be backed by two ‘sooth-men,’ who on oath testified to the truth of the evidence and the pleadings; it is defined in Grág. Þingsk. þ. ch. 46, 47 (Kb.); sannaðar-menn skulu eiða vinna …, skal svá sannaðarmann vanda at frændsemi við aðilja at þeir sé firnari en næsta bræðra, Grág. (St.) i. 31; ef hann hefir eigi sannaðarmenn, þá skal hann kveðja heimilis-búa sína fimm, hvárt sá væri þar veginn eðr eigi, Kb. i. 189; hann skal hafa sannaðarmenn tvá, þeir skolu þat leggja undir þegnskap sinn, at sú er frændsemis tala rétt ok sönn, ii. 11. sannaðar-vitni, n. the witness of a ‘sooth-man,’ N. G. L. i. 87.

(gen. Sifjar), f. the wife of Thor.

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f., pl. sifjar; [Ulf. sibja. Gal. iv. s. Rom. ix. 4; A. S. and Scot. sib; Engl. gos-sip = god-sib; Hel. sibbia; O. H. G. sibba; Germ. sippe]:—affinity.

2. in sing. the word is only used as a pr. name ot the goddess Sif, gen. sifjar (dat. sifju, Edda i. 340). Sif, the golden-haired goddess, wife of Thor, betokens mother earth with her golden sheaves of grain; she was the goddess of the sanctity of the family and wedlock, whence her name, see Edda and the old poems passim.

3. plur. ‘sib’, affinity, connection, by marriage; the word is used in ancient poems and in the law, and in compds; byggja sifjar, to marry; jafnnáit skal byggja sifjar ok frændsemi, Grág. i. 308; eigi skulu vera skyldri sifjar með þeim enn fimmta manni, i. e. no marriage nearer than the fifth degree, 310; sifjar ( affinity) is opp. to frændsemi ( blood relationship), flest stórmenni var bundit í frændsemi eða sifjum við hann, Fms. vii. 299, v. l.; spilla sifjum, to commit adultery; munu systrungar sifjum spilla, cousins will ‘spoil the sib,’ referring to adulterous intercourse with near relations in law, Vsp.; slíta sifjum = spilla sifjum, Merl. 154: again, þyrma sifjum, to hold the sifjar holy, Skv. 3. 28: hence sifja-slit and sifja-spell, n. pl. violation of the law of affinity, adultery; frændsemis-spell ok sifja-spell, Grág. i. 341, Sks. 338 B; þat eru sifjaslit en meiri, er maðr liggr með systrungum tveim, Grág. i. 358; í manndrápum ok í sifjasliti, Edda. The word sifjar also remains in bú-sifjar (q. v.), Landn. 147, Eg. 750, Fs. 31; guð-sifjar (q. v.), as also guð-sefi, guð-sifja (q. v.), a gossip, sponsor: in karl-sift, kvenn-sift, q. v.; cp. also barna sifjar, the bond or unity arising from having had children together, or = adoption (?), cp. Ulf. suniwe-sibja = υἱοθεσία, Gal. iv. 5, Ls. 16: lastly, the phrase, blanda sifjum, to blend sifjar together, to blend souls together (?), Hm. 125 (akin to sefi, q. v.)

a, m. ‘summer-eke,’ the intercalary week, an Icel. calendar-term; the ancient heathen year consisted of 364 days, or twelve months of thirty days each, plus four days, which were the auka-nætr or ‘eke-nights’ (see above); the remaining day and a fraction was gathered up into an intercalary week, called ‘Summer-eke’ or ‘Eke-week,’ which in ancient times was inserted every sixth or seventh year at the end of summer, which in such years was 191 days long; the ‘Summer-eke’ was introduced by Thorstein Surt (Thorstein the Wise) in the middle of the 10th century, see Íb. ch. 4, and is still observed in Icel.; now that the Gregorian style is in use in Icel. the intercalary week is inserted every fifth or sixth year; thus the year 1872 is marked as the ‘first year after sumarauki,’ (the years 1860, 1866, and 1871 being years ‘with sumarauki’); 1872 sem er ‘fyrsta ár eptir Sumarauka,’ Icel. Almanack, 1872; the years 1864 and 1870 were ‘fjórða ár eptir sumarauka;’ thus in 1871 the summer had twenty-seven weeks, the eke-week being the 21st to the 27th of October.

m. the double month, the fifth month in the summer; in the Almanack for 1872 this month begins on the 27th of August and ends on the 25th of September, which answers to the 15th of August to the 15th of September of the old style, Rb. 556; at Tvímánuði or at Tvímánaði sumars, at the time when T. sets in, Grág. i. 152, Ld. 134, Finnb. 298, Grett. 174 new Ed.; boð skyldi vera at Tvímánaði suðr at Ölvusvatni, Ísl. ii. 8, 31; leið nú fram at Tvímánaði sumars, Grett. 150; brúðkaup var í Garpsdal at Tvímánaði, Ld. 134.

n. [from vé-, a prefixed negative particle answering to Goth. waia- = ill, in waia-mêrjan, to ‘ill-praise’ = βλασφημειν, and waja-merei = blasphemy; this waia- is not to be confounded with the interjection wai = vei, but is related to vá- = woe, evil, cp. Goth. wai-dedja = an evil-doer; vé-fang therefore stands for vá-fang, prop. meaning ‘misfetching,’ miscarriage, but is only used in a specific sense as a law term]:— division or disagreement in court. In the old Icel. courts of law the whole court was composed of thirty-six members, the quorum being six; and in case of disagreement the court was held to be divided if the minority could muster at least six votes; in this case, each side delivered a separate judgment, which was called véfang and véfengja, whereby the suit was stopped or quashed, the one judgment neutralising the other; in the earliest Saga times if a case thus broke down, it could only be taken up again by an appeal to wager of battle (hólmganga), but after the introduction of the fifth court (the court of appeal), it was brought before that court. The véfang is described in an especial chapter of Þ.Þ. (Kb.), … um véföng, … skolut þeir færi til véfangs ganga en sex, … ok skolu þeir sitja allir saman er saman eru at véfangi, … bera til véfangs, … ok kveða á þat með hvárum hann mun vera at véfangi, … mæla véfangs-málum … síðan skolu þeir vinna véfangs-eiô er saman eru at vefangi … ok kveða á hvat hann berr til véfangs ok kveða á af því hann berr þat til véfangs, … þeir skolu gjalda samkvæði sitt á er at véfangi vóru með honum, … þat berum vér til véfangs ok þann dóm dæmum vér, at …, Grág. l. c.; þær sakir skulu koma í fimtar-dóm, ljúgkviðir …, enda véföng þau er hér verða, Kb. i. 78; hér skolu ok í koma véfangs-mál öll þau er menn véfengja í fjórðungs-dómi, ok skal þeim stefna til fimtar-dóms, Nj. 150. A véfang in passing laws in the Lögrétta is mentioned, ef þeir eru jam-margir Lögréttu-menn hvárir-tveggju er sitt kalla lög hvárir vera … ok skolu hvárir-tveggju vinna véfangs-eið at sínu máli, Kb. i. 214; cp. Konrad Maurer in his Beiträge.

(gen., dat., acc. þriðja, pl. þriðju), ord. numb. the third; í þriðja sinn, for the third time.

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sounded þriðji, gen. dat. acc. þriðja; pl. þriðju: [A. S. þrydda; North. E. thrid]:—the third, Nj. 32, Eg. 168, 220, 279, 537, and passim.

COMPDS: þriðja-bræðri or -bræðra, adj., also used as a noun, fifth cousins (male), cp. annara-bræðra (see annarr), Grág. i. 285, ii. 172, 173, 188, 246, Bs. i. 10. Þriði-dagr (mod. Þriðju-dagr), m. the third day, i. e. Tuesday, Orkn. 322, K. Á. 182, Rb. 112 (see the remarks to dagr). þriðja-vaka, u, f. the ‘third wake,’ i. e. the 8th day of July, D. N. passim (see Fr.)

II. Þriði is one of the names of Odin, Edda 3; Þriðja þing, = Valhalla or the Einherjar, Ýt.

(pl. -ir), f. thousand.

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f.; sérhverja þúsund, Stj. 298; á þúsund (dat.), Sks. 705; tvær, þrjár … þúsundir, 623. 53: in mod. usage it is mostly neut. (influenced by Latin?), but also fem. It is spelt þús-hund, Barl. 53; þús-hundum, Fms. vi. 409 (v. l.), Geisli 49; another form þús-hundrað (q. v.) is freq., esp. in Stj., Barl.; this double form -hund and -hundrað answers to the equally double form of ‘hundred,’ see p. 292, and is a proof that þúsund is a compound word, the latter part of which is ‘hund’ or ‘hundred;’ the etymology of the former part ‘þús’ is less certain; it is, we believe, akin to þysja, þyss, þaus-nir (a lost strong verb þúsa, þaus, þusu); þúsund would thus literally mean a swarm of hundreds: [in Goth. the gender varies, þûsundi, pl. þusundjos = χίλιοι, or þusundja, neut.; A. S. þûsend; Engl. thousand; O. H. G. dusunta; Germ. tausend, qs. dausend; Swed. tusende and tusen; Dan. tusinde; Dutch tuysend: this word is also common to the Slavon. languages: again, the Lapp, duhat and Finn. tuhat are no doubt borrowed from the Slavon. or Scandin.; the Gr., Lat., and Sansk. use other words]—a thousand.

B. There is little doubt that with the ancient heathen Scandinavians (and perhaps all Teutons), before their contact with the civilised southern people, the notion of numbers was limited, and that their thousand was not a definite number, but a vague term, denoting a swarm, crowd, host (cp. the Gr. μυρίοι): in ancient lays it occurs thrice (Hkv., Em., Fas. i. 502), but indefinitely; hvat þrym er þar sem þúsund bifisk eðr mengi til mikit, what a din is there as if a thousand were shaking, or an over-mickle multitude, Em. 2; sjau þúsundir, Hkv. 1. 49, literally = seven thousands, but in fact meaning seven hosts of men.

2. the dat. pl. þúsundum is, like huudruðum, used adverbially = by thousands, in countless numbers, Fms. vi. 409 (in a verse), Geisli 49.

3. in the ancient popular literature, uninfluenced by southern writers, ‘þúsund,’ as a definite number, occurs, we think, not half-a-dozen times. As the multiple of ten duodecimal hundreds, ere the decimal hundred was adopted, ‘þnsund’ would mean twelve decimal hundreds; and such is its use in the Sverris Saga, Fms. viii. 40, where one vellum says ‘tvær þúsundir,’ whilst the others, by a more idiomatic phrase, call it ‘twenty hundreds.’

II. in ecclesiastical writers, and in annals influenced by the Latin and the like, it is frequent enough; tíu þúsundir, fjórtán þúsundir, Fms. i. 107, 108 (annalistic records); fimm þúsundir, xi. 386, Al. 111; tíu þúsundum, Sks. 705; tíu þúsundum sinna hundrað þúsunda, Hom.; þúsund þúsunda, a thousand of thousands, i. e. a million, (mod.); hundrað þúsundir rasta ok átta tigir þúsunda, … hundrað þúsund mílna, Fb. i. 31 (in the legend of Eric the Far-traveller and Paradise, taken from some church-legend); fjórar þúsundir, Þiðr. 234: or of the years of the world, sex þúsundir vetra, Fs. 197; sjau þúsundir vetra, Landn. 34.

C. REMARKS.—The popular way of counting high numbers was not by thousands, but by tens (decades) and duodecimal hundreds as factors; thus ten … twenty hundreds, and then going on three, four, five, six … tens of hundreds (a ‘ten of hundreds’ being = 1200). The following references may illustrate this—tíu hundruð, ellefu hundruð, tólf hundruð, þrettán hundruð, fimtán hundruð …, Íb. 17, Ó. H. 119, 201, Fms. vii. 295, xi. 383, 385. From twenty and upwards—tuttugu hundrað manna, twenty hundreds of men, Fms. vii. 324, viii. 40; hálfr þriðitugr hundraða skipa, two tens and a half hundreds of ships, i. e. twenty-five hundreds, Fas. i. 378; þrjá tigu hundraða manna, three tens of hundreds of men, Fms. viii. 311; var skorat manntal, hafði hann meirr enn þrjá tigu hundraða manna, vii. 204; þrír tigir hundraða, D. N. v. 18; user fjorir tigir hundraða manna, nearly four tens of hundreds of men, Fms. vii. 275; á fimta tigi hundraða, on the fifth ten of hundreds, i. e. from four to five tens of hundreds, viii. 321; sex tigir hundraða, six tens of hundreds, 311, xi. 390; sex tigu hundraða manna, Fb. ii. 518, D. I. i. 350,—all odd amounts being neglected. The highest number recorded as actually reckoned in this way is ‘six tens of hundreds’ (fimtán tigir hundraða, fifteen tens of hundreds, Fms. viii. 321, v. l., is a scribe’s error): it is probable that no reckoning exceeded twelve tens of hundreds. All high multiples were unintelligible to the ancients; the number of the Einherjar in Walhalla is in the old lay Gm. thus expressed,—there are ‘five hundred doors in Walhalla, and five tens beside (the ‘five tens’ are, by the way, merely added for alliteration’s sake), and eight hundred Einherjar will walk out of each door when they go out to fight the Wolf’ (on the Day of final Doom). There seems to have been some dim exaggerated notion of a definite thousand in an ancient lay, only preserved in a half alliterative prose paraphrase, Fas. i. 502, where a mythical host is given thus,—there were thirty-three phalanxes, each of five ‘thousand,’ each thousand of thirteen hundreds, each hundred four times counted. The armies in the battle of Brawalla, the greatest of the mythical age, are given, not in numbers, but by the space the ranks occupied, Skjöld. S. ch. 8. This resembles the story in Ó. H. ch. 59, of the two young brothers, king’s sons: when asked what they would like to have most of, the one said: ‘Cows.’ ‘And how many?’ ‘As many,’ said he, ‘as could stand packed in a row round the lake (Mjösen in Norway) and drink.’ ‘But you?’ they asked the other boy: ‘House-carles’ (soldiers), said he. ‘And how many?’ ‘As many,’ said he, ‘as would in one meal eat up all my brother’s cows.’ Add also the tale of the King and the Giant, and the number of the giant’s house-carles, Maurer’s Volksagen 306. No less elementary was the rule for division and fractions, of which a remarkable instance is preserved in an ancient Icelandic deed, called Spákonu-arfr, published in D. I. i. 305. See also the words tigr, hundrað, skor, skora, and the remarks in Gramm. p. xix. The Homeric numeration, as set forth in Mr. Gladstone’s Homeric Studies, vol. iii, p. 425 sqq., is highly interesting, and bears a striking resemblance to that of the ancient Scandinavians. We may notice that in Iceland land and property are still divided into hundreds (hundreds of ells = 120), see hundrað B; in this case a thousand is never used, but units and hundreds of hundreds as factors, thus, sex tögu hundraða, in Reykh. Máld, (a deed of the 12th century), and so still in mod. usage; a wealthy man of the 15th century is said to have bequeathed to his daughters in land, ‘tólf hundruð hundraða ok ellefu-tíu og tvau hundruð betr, en í lausafé fimm hundruð hundraða,’ i. e. twelve hundreds of hundreds and ‘eleventy’ and two hundreds, and in movables five hundreds of hundreds, Feðga-æfi 16 (by the learned Bogi Benidiktsson of Staðarfell in Iceland, A. D. 1771–1849); sjau hundruð hundraða og þrjátigi hundruð betr, 21; hann eptir-lét börnum sínum fjármuni upp á níu hundruð hundraða, 22,—a proof that in very remote times, when this valuation of land first took place, ‘thousand’ was still unknown as a definite number.

also spelt ertog, ærtog, [the etymology of the first part of the word is not certain, but it is prob. a compd, qs. ör-togr, the latter part being togr = twenty, prob. so called because twenty ‘penningar’ made an ærtog; ör or ær may be the old name of a small coin, cp. mod. Swed. öre, a small coin worth less than an English farthing; the mod. Norse name ‘ort,’ = a fifth part of a dollar specie, is an abbreviation of örttog]:—the name of an old coin or piece of money, amounting to a third part of an ounce (eyrir) = twenty penningar or pence, N. G. L., D. N. passim; skolu þeir báðir í ertogi (dat.), N. G. L. i. 185; see eyrir.

m. the Fifth or High Court (of law) in the Icelandic Commonweallh.

m. the oath to be taken in the Fifth Court.