-
21 אָב
אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה. -
22 או I
אֹוI (b. h.; אוה, v. Ges. H. Dict. s. v.) or; או … או either … or. Shebu.27a לחלק … או the word אֹו in the Bible text is necessary as a disjunctif, (one or the other), contrad. from ו־ which is conjunctive (one and the other). Men.91a; או לדרשא the word אֹו intimates something not explicitly stated in the text; a. fr.Pl. אֹואִין Shebu.33b.אוֹיִין, אֹויִים const. אֹויֵי the word אֹו in the biblical passages. Y. ibid. IV, 35cd. -
23 אֹו
אֹוI (b. h.; אוה, v. Ges. H. Dict. s. v.) or; או … או either … or. Shebu.27a לחלק … או the word אֹו in the Bible text is necessary as a disjunctif, (one or the other), contrad. from ו־ which is conjunctive (one and the other). Men.91a; או לדרשא the word אֹו intimates something not explicitly stated in the text; a. fr.Pl. אֹואִין Shebu.33b.אוֹיִין, אֹויִים const. אֹויֵי the word אֹו in the biblical passages. Y. ibid. IV, 35cd. -
24 אתא
אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e. -
25 אתא II
אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e. -
26 אֲתָא
אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e. -
27 אָתָא
אֲתָא, אָתָאII ch. (b. h. אתה, אתא; sec. r. of אוֹת I q. v.) ( to join, to come, to arrive; to occur to. Targ. Gen. 19:9; a. fr.Y.Peah III, 17d bot. אתאי עובדאוכ׳ the case came before … Gen. R. s. 68 (ref. to Gen. 28:11) א׳ שמשא the Sun (Jacob) has arrived. Snh.98b יֵיתֵי ולא איחמיניה he (the Messiah) will come, but I do not desire to live to see him (to pass through the trials preceding his arrival).תֵּיתֵי לי ד־ it come home to me that I did, i. e. I believe to have merited divine reward. Meg.28a; a. fr. ייתי עלי דלא may it come home to me that I did not; a formula of assurance, surely, indeed. Y.Ber.II, 5c bot.; a. fr.; (v. יבוא עלי, s. v. בּוֹא).Y.Shebi.VI, 36c top ייתי ד־ (sub. עלי). Imperat. חָּא (Y. אִיתָא). Gitt.57a, a. fr. תא חזי; Y.Dem.VI, 25b top איתא חמי; in Bab. usu. תא שמע (abbr. ת״ש) come and see, come and hear, i. e. I will prove it.אַתְיָא כ־ it comes like, i. e. it is in accordance with the opinion of.Y.Naz.VI, 54d bot.; a. v. fr.וַתְּיָיא = ואתיא. Ibid.c> bot. ותייא כהדא דתני חזקיה (ed. Krot. incorr. ותניא) תִּי.Y.Keth.IV, 28d top ותאייןוכ׳ (read ואתיין) and those differences of opinion correspond to … אתיא פקידה פקידה the expression pakad occurs in two Biblical passages, אתיא זכירה זכירה and the expression zakhar occurs in two passages, i. e. draw an analogy between the respective Bible laws in which the same expressions are used, so as to cast a light upon each other. R. Hash. 11a; a. fr. אתא נסיא Y.Meg.II, 73b, a. e., read אֲתָאנַסְיָא q. v. Targ. Y. II Deut. 33:16 יַתְיַן, 3rd pers. fem. fut. Af. אַיְתִי, אֵיתִי, אַיְיתִי to bring, carry, cause to come. Targ. Gen. 4:3; a. fr. מנא תיתי ( מהיכא, מנן) whence wilt thou bring (evidence), how will you prove it? Y.B. Mets.III, beg.9a; a. v. fr.מַיְיתָה, מַיְיתִי, מֵיתֵי bringing, to bring. Y.Peah I, 15c top בעי מ׳וכ׳ he desired to bring it to them. Ib. לא יכילת מייתותי׳ I cannot bring it.לַיְיתֵי, לֵיְתֵי let him bring. Sabb.109b; a. fr.לאַיְתוּיֵי, לַאֲתוּיֵי (cmp. אֵת) to bring in, to include, opp. לאפוקי; v. אַפֵּק. לא׳ מאי what is to be implied (in addition to what is explicitly stated)? Tem.2a הכל לאי׳ מאי what does hakkol (all) come to imply? a. fr.Haf. הַיְיתִי same. Dan. 5:13; a. e. Ittaf. אִתֵּיתִי (אִתּוֹתִי, אִתַּתִי) to be brought, offered. Targ. Gen. 33:11. Targ. Lev. 13:2; a. e. -
28 הון) הן
(הֹון) הָן 1) ה׳ ד־ he who. Targ. Prov. 19:1, a. fr. in Ms., ed. Lag. הֲוֹו q. v.Pesik. Aḥaré, p. 169a>, v. דְּחוּכָא; a. e. 2) this one, that one. Y.Meg.1, 72a היך … להןוכ׳ (Y.Succ.III, 54a top לדין), v. הֵיךְ. Y.Kil.IX, 32c top (read:) מה הן שאל להןוכ׳; Y.Keth.XII, 35b top מה הין דשאיל להון (corr. acc.) from all that this one asked that one ; a. fr. 3) what? Y.B. Mets.II, 8c לְהָן v. אֲהָן. 4) where (relat.), where? Esth. R. to I, 12 (read:) הן דליסטאה מקפחוכ׳ where the robber waylays, there he is executed. Y.Snh.I, 19a top; Y.Ned.VI, 40a bot. הן דמטא מטא where he came to, he came to (and his order was obeyed). Y.Kil.IX, 32c bot. (read:) להן דאשתלחית מינסבינן to the place whither I was sent to take them; Y.Keth.XII, 35b להון דשלחית (read דאשתלחית). Gen. B. s. 78, v. בְּרָא. Y.Ber.n, 5c bot. להן ייזיל whither shall he go? Ib. II, 5a top מן הן הוא where is he from?; a. it.Pl. חַנְהוּ, הַנַּי, הַנָּךְ those, these. Targ. Esth. 1:10; a. e.Tam.32b. B. Mets. 117a, v. הַהוּאGitt.6a הנך … דהני והני בדהנךוכ׳ those (the inhabitants of Ctesiphon) know the signatures of these (of Ardshir), but the latter do not know Bets.10b; a. v. fr.Fem. Pl. הַנָּן Y.Bets. V, 63b top רבנין … מפרשין לה׳ the Rabbis of Cæsarea report these (controversies) more explicitly (stating the opinion of each by name; Y.Pes.VIII, 36a top מפרשין להון). הני מילי (abbrev. הנ״מ) these words (have been said), i. e. this is the case only Ber.21a bot. (הוה אמינא)הנ״מ יחיד ויחיד I might have thought this refers only to Ib. 15a והנ״מ לק״ש but this applies only to ; a. v. fr. מנא הני מילי, v. מְנָא II.Emphatic. הַנָּא, הַנָּה. Gen. R. s. 87 הנה טבאוכ׳ is this (slave) good? Is the omen favorable?; Yalk. ib. 145 הא טבוכ׳ (corr. acc.). -
29 כללא
כְּלָלָאch. sam( כְּלָל m. (preced. wds.) under the influence of). Targ. Y. Deut. 27:26 ברכתא בכ׳וכ׳ blessings in general (v. Sot.37a quot. in preced.).Sabb.147a, a. fr. נקוט האי כ׳ בידך take this as a rule. B. Mets. 103b, a. e. כ׳ דמילתא the general rule is Ḥull.95a הא דרב לא בפירוש איתמר אלא מכ׳ איתמר this opinion of Rab has not been delivered explicitly but only arrived at by implication; Ber.9a; a. fr.Yeb.21b וכ׳ הוא is this rule without exceptions?Shebu.26a אהני כ׳ לאתוייוכ׳ the generalization (after specification) has the effect of including ; a. v. fr.Pl. כְּלָלִין, כְּלָלַיָא, כְּלָלֵי. Y.Ter.I, 40c לית (כללי׳) כְּלָלוֹי דרבי כ׳ the general rules of Rabbi (in the Mishnah; expressions like זה הכלל or הכל, כל) are not without exceptions. Keth.60a לא … להני כ׳ דכיילוכ׳ do not heed those rules which my brother … laid down. Gen. R. s. 33 (read:) אליף … כל כ׳ דאורייתא ואילין אינון הלכתא דבבלאי (v. ‘Rashi a. l.) he taught Rab … all the general rules (of interpretation) of the Law, and these became the guiding laws of the Babylonians. -
30 כְּלָלָא
כְּלָלָאch. sam( כְּלָל m. (preced. wds.) under the influence of). Targ. Y. Deut. 27:26 ברכתא בכ׳וכ׳ blessings in general (v. Sot.37a quot. in preced.).Sabb.147a, a. fr. נקוט האי כ׳ בידך take this as a rule. B. Mets. 103b, a. e. כ׳ דמילתא the general rule is Ḥull.95a הא דרב לא בפירוש איתמר אלא מכ׳ איתמר this opinion of Rab has not been delivered explicitly but only arrived at by implication; Ber.9a; a. fr.Yeb.21b וכ׳ הוא is this rule without exceptions?Shebu.26a אהני כ׳ לאתוייוכ׳ the generalization (after specification) has the effect of including ; a. v. fr.Pl. כְּלָלִין, כְּלָלַיָא, כְּלָלֵי. Y.Ter.I, 40c לית (כללי׳) כְּלָלוֹי דרבי כ׳ the general rules of Rabbi (in the Mishnah; expressions like זה הכלל or הכל, כל) are not without exceptions. Keth.60a לא … להני כ׳ דכיילוכ׳ do not heed those rules which my brother … laid down. Gen. R. s. 33 (read:) אליף … כל כ׳ דאורייתא ואילין אינון הלכתא דבבלאי (v. ‘Rashi a. l.) he taught Rab … all the general rules (of interpretation) of the Law, and these became the guiding laws of the Babylonians. -
31 סתר
סֵתֶרm. (b. h.; סָתַר I) secrecy. Sot.I, 2 (2a) נכנסה עמו לבית הס׳ (not בס׳) if she went with him to a closeted place, v. סְתִירָה. Gen. R. s. 45 סִיתְרָהּ, v. גָּלוּי.בַּסֵּ׳ in secret. B. Bath.9b גדול העושה צדקה בס׳וכ׳ he that dispenses charity in secret, is greater than Moses. Ḥag.16a העובר עבירה בס׳וכ׳ he who selects a secret place for committing a sin, is considered as though he pushed away the feet of the Divine Presence (denying the omniscience of God). Ab. IV, 4; a. fr.Pl. סְתָרִים, constr. סִתְרֵי, סִי׳. Mikv. IX, 3; Lev. R. s. 15, a. fr. בית הס׳ covered parts of the body, posteriors Meg.3a מי הוא זה שגילה סְתָרַייוכ׳ who is he that revealed my secrets to men? Ib. אני … סְתָרֶיךָ I did reveal thy secrets. Ḥag.11b סתרי עריות the secrets of the laws of incest, i. e. the laws not explicitly stated (cmp. סְתָם). Y.Keth.V, 29d bot. סיתרי תורה the secrets of the Law, i. e. logical deductions; a. fr. -
32 סֵתֶר
סֵתֶרm. (b. h.; סָתַר I) secrecy. Sot.I, 2 (2a) נכנסה עמו לבית הס׳ (not בס׳) if she went with him to a closeted place, v. סְתִירָה. Gen. R. s. 45 סִיתְרָהּ, v. גָּלוּי.בַּסֵּ׳ in secret. B. Bath.9b גדול העושה צדקה בס׳וכ׳ he that dispenses charity in secret, is greater than Moses. Ḥag.16a העובר עבירה בס׳וכ׳ he who selects a secret place for committing a sin, is considered as though he pushed away the feet of the Divine Presence (denying the omniscience of God). Ab. IV, 4; a. fr.Pl. סְתָרִים, constr. סִתְרֵי, סִי׳. Mikv. IX, 3; Lev. R. s. 15, a. fr. בית הס׳ covered parts of the body, posteriors Meg.3a מי הוא זה שגילה סְתָרַייוכ׳ who is he that revealed my secrets to men? Ib. אני … סְתָרֶיךָ I did reveal thy secrets. Ḥag.11b סתרי עריות the secrets of the laws of incest, i. e. the laws not explicitly stated (cmp. סְתָם). Y.Keth.V, 29d bot. סיתרי תורה the secrets of the Law, i. e. logical deductions; a. fr. -
33 עומקא I
עוּמְקָאI ch. sam(עומק, עמק depth, profoundness), 1) depth, foundation; the soil under a building. B. Bath.IV, 2 לא את הבור …אע״פ שכתב לו ע׳ורומא (in selling a building, one has not implicitly sold) the well or the subterranean store-room, although he wrote in the contract ‘depth and height (ground under the building and space above the roof); ib. 61a עומקה ורומה (corr. acc.). Ib. 63b ע׳ ורומא בסתמא לא קני depth and height, unless explicitly stated, are not sold with the house (and the seller has a right to dig under and to build on top of the house); אהני ע׳ ורומא למיקני ע׳ ורומא the specification of ‘depth and height in the contract, has the effect to give possession of the ground beneath and the space above. Ib. ואיס״ד בסתמא קני ע׳ ורומא ליהני ע׳ ורומא למיקנא בורוכ׳ but if we were to assume that depth and height are implied in the sale, let the specification of ‘depth and height have the effect to give possession of the well Ib. 64a; a. fr.Gen. R. s. 50 וסדום בע׳ היא וכ׳ now, Sodom was situated in a depression, therefore he said, and I cannot escape to the mountain; שרי בע׳וכ׳ he dwelt in a valley, and they say to him, go out to the mountain (which has a healthier climate), and yet he speaks in that manner? B. Mets. 117b נחית לע׳ דדינא; B. Kam.53a; ib. 39a לעוּמְקֵיהוכ׳, v. נְחַת; a. e.Pl. עוּמְקַיָּא, עוּמְקִין. Targ. Ps. 130:1. Targ. Ez 27:34; a. e.V. עִמְקָא. 2) (trnsf., cmp. הָלָל III) intricacy, cunning, reservation. Targ. Y. I Gen. 22:14 (Y. II פַּלְגּוּ). -
34 עוּמְקָא
עוּמְקָאI ch. sam(עומק, עמק depth, profoundness), 1) depth, foundation; the soil under a building. B. Bath.IV, 2 לא את הבור …אע״פ שכתב לו ע׳ורומא (in selling a building, one has not implicitly sold) the well or the subterranean store-room, although he wrote in the contract ‘depth and height (ground under the building and space above the roof); ib. 61a עומקה ורומה (corr. acc.). Ib. 63b ע׳ ורומא בסתמא לא קני depth and height, unless explicitly stated, are not sold with the house (and the seller has a right to dig under and to build on top of the house); אהני ע׳ ורומא למיקני ע׳ ורומא the specification of ‘depth and height in the contract, has the effect to give possession of the ground beneath and the space above. Ib. ואיס״ד בסתמא קני ע׳ ורומא ליהני ע׳ ורומא למיקנא בורוכ׳ but if we were to assume that depth and height are implied in the sale, let the specification of ‘depth and height have the effect to give possession of the well Ib. 64a; a. fr.Gen. R. s. 50 וסדום בע׳ היא וכ׳ now, Sodom was situated in a depression, therefore he said, and I cannot escape to the mountain; שרי בע׳וכ׳ he dwelt in a valley, and they say to him, go out to the mountain (which has a healthier climate), and yet he speaks in that manner? B. Mets. 117b נחית לע׳ דדינא; B. Kam.53a; ib. 39a לעוּמְקֵיהוכ׳, v. נְחַת; a. e.Pl. עוּמְקַיָּא, עוּמְקִין. Targ. Ps. 130:1. Targ. Ez 27:34; a. e.V. עִמְקָא. 2) (trnsf., cmp. הָלָל III) intricacy, cunning, reservation. Targ. Y. I Gen. 22:14 (Y. II פַּלְגּוּ). -
35 פירוש
פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means. -
36 פר׳
פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means. -
37 פֵּירוּש
פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means. -
38 פֵּר׳
פֵּירוּש, פֵּר׳m. (פָּרַש) distinct expression, directness; explanation; commentary. B. Bath.52a וכולן … יעשה כפֵירוּשָׁן ואם לאו יעשה פ׳ לפירושן and as to all of them (a woman, a slave, or a minor), if they declared before dying, ‘these things belong to, he (the trustee) may do according to their explicit declaration, or else (having reasons to distrust their statements) he must make a commentary to their statement (explain the motive they may have had for telling a falsehood). Ib. אי … עשה כפֵירוּשָׁהוכ׳ if you believe her to be trustworthy, do according to her explicit statement, if not, make a commentary (find out the real state of affairs). Y.Gitt.V, end, 47c; Y.Shebi.V, end, 36a וסתמו לאו כפֵירוּשוֹ הוא is the silent lending of a untensil not equal to an explicit statement of the use to be made of it? Snh.87a, v. עִיקָּר; a. fr.בפ׳ (also in Chald. dict.) distinctly, explicitly, directly. Ḥull.95a, a. fr. בפ׳ איתמר, v. כְּלָלָא. Snh.VII, 5 אמור מה ששמעת בפ׳ tell plainly now what thou hast heard (the blasphemer say, i. e. repeat without euphemistic disguise, v. כִּינּוּי). Pes.13a בפ׳ אמרת לן you told us plainly. Sabb.39b בפ׳ שמיע לךוכ׳ did you hear that tradition directly or only by implication?; a. fr.(In commentaries and glosses: פירוש, abbrev. פי׳, this means. -
39 פירוש
פֵּירוּש, פֵּירוּשָׁא, פֵּר׳,ch. sam(פירוש, פר׳ this means). Targ. Y. Lev. 27:2. Targ. O. Num. 30:7 (Y. פֵּירוּשֵׁי pl.; h. text מִבְטָא); ib. 9. Targ. Ps. 31:3 (h. ארשת). Targ. Cant. 5:11. Targ. Esth. 10:2 (h. text פרשת).Y.Gitt.V, end, 47c הא בפ׳ לא but if the purpose be explicitly stated, you must not lend it (v. preced.; Y.Shebi.V, end, 36a במפרש). Y.B. Bath.IV, beg.14c כל הדין פ׳ הפרשוכ׳ (read אפרש) did R. Ḥ. … enter into such details (in explaining the Mishnah) to you? Ab. Zar.4a ולא ידע … פ׳ דהאי פסוקא and he did not know how to explain that verse to us; a. e.Pl. פֵּירוּשִׁין., constr. פֵּירוּשי, פֵּר׳ v. supra. -
40 פירושא
פֵּירוּש, פֵּירוּשָׁא, פֵּר׳,ch. sam(פירוש, פר׳ this means). Targ. Y. Lev. 27:2. Targ. O. Num. 30:7 (Y. פֵּירוּשֵׁי pl.; h. text מִבְטָא); ib. 9. Targ. Ps. 31:3 (h. ארשת). Targ. Cant. 5:11. Targ. Esth. 10:2 (h. text פרשת).Y.Gitt.V, end, 47c הא בפ׳ לא but if the purpose be explicitly stated, you must not lend it (v. preced.; Y.Shebi.V, end, 36a במפרש). Y.B. Bath.IV, beg.14c כל הדין פ׳ הפרשוכ׳ (read אפרש) did R. Ḥ. … enter into such details (in explaining the Mishnah) to you? Ab. Zar.4a ולא ידע … פ׳ דהאי פסוקא and he did not know how to explain that verse to us; a. e.Pl. פֵּירוּשִׁין., constr. פֵּירוּשי, פֵּר׳ v. supra.
Страницы
См. также в других словарях:
Explicitly — Ex*plic it*ly, adv. In an explicit manner; clearly; plainly; without disguise or reservation of meaning; not by inference or implication; as, he explicitly avows his intention. [1913 Webster] … The Collaborative International Dictionary of English
explicitly — index fairly (clearly) Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
explicitly — 1630s, from EXPLICIT (Cf. explicit) + LY (Cf. ly) (2). Opposed to IMPLICITLY (Cf. implicitly) … Etymology dictionary
explicitly — adv. Explicitly is used with these adjectives: ↑political, ↑religious Explicitly is used with these verbs: ↑acknowledge, ↑address, ↑articulate, ↑assert, ↑condemn, ↑define, ↑deny, ↑design, ↑ … Collocations dictionary
explicitly — explicit ► ADJECTIVE 1) clear and detailed, with no room for confusion or doubt. 2) graphically describing or representing sexual activity. DERIVATIVES explicitly adverb explicitness noun. ORIGIN from Latin explicare unfold … English terms dictionary
explicitly — adverb in an explicit manner (Freq. 1) in his foreword Professor Clark puts it explicitly • Ant: ↑implicitly • Derived from adjective: ↑explicit … Useful english dictionary
Explicitly parallel instruction computing — (EPIC) is a term coined in 1997 by the HP Intel alliance [cite web url = http://www.hpl.hp.com/techreports/1999/HPL 1999 111.pdf title = EPIC: An Architecture for Instruction Level Parallel Processors accessdate = 2008 05 08 last = Schlansker and … Wikipedia
Explicitly Parallel Instruction Computing — EPIC (Explicitly Parallel Instruction Computing, littéralement informatique à instruction explicitement parallèle) est un type d architecture de microprocesseurs (utilisé entre autres dans les DSP et par Intel pour les microprocesseurs Itanium et … Wikipédia en Français
explicitly — adverb see explicit … New Collegiate Dictionary
explicitly — See explicit. * * * … Universalium
explicitly — adverb in an explicit manner … Wiktionary
