exchange+of+opinion+on

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ка̀жа,

ка̀звам гл.

1. say (на to), tell (на -); ( съобщавам на) tell; да кажем ( например) let us say; say; да си кажа право/правичката frankly speaking, to be frank, to tell you the truth; иначе казано in other words; кажи де! казвай де! come on! go ahead! speak up! out with it! shoot! fire away! казано накратко, казано с две думи in short, in brief, to be brief, to make a long story short; казват, че it is said/they say that; казват, че е добър учен he is said to be a good scholar; как да кажа? how shall I put it? какво искаш да кажеш? (за инсинуация) what are you driving/getting at? какво искаш да кажеш с това? what do you mean by that? какво казваш! ( учудване) you don’t say so! you don’t mean it! you don’t mean to say so! какво ще кажеш? ( какво мислиш?) sl. how does that grab you? не казвай никому! not a word to anyone! mum’s the word; нищо не \кажа keep quiet; not utter a word; общо казано generally/roughly speaking; само кажи и ще го направя say the word and it will be done; той иска да ти каже нещо he wants (to have) a word with you; точно казано, собствено казано strictly/properly speaking; as a matter of fact;

2. ( нареждам, заповядвам) tell, bid;

3. ( разказвам; декламирам) tell, relate, narrate, recite; \кажа наизуст say by heart; \кажа си мъката pour o.’s heart out;

4. ( съобщавам име, тел. номер и пр.) give; \кажа си мнението give o.’s opinion (за of);

5. ( наричам, именувам) call, name; как му казвате във вашия край? what do you call this/what’s this called in your parts?;

\кажа си tell o.s., say to o.s., think; казваме си ( взаимно) tell each other, say to each other; exchange;

\кажа се 1. ( наричам се) be called; как се казва на английски …? what is the English for …? как се казвате? what’s your name? как се казва това цвете? what’s this flower called?;

2. безл. ка̀зва се: ако може така да се каже if you/one can put it like this; if that’s the word; в закона се казва, че the law says that; както се казва as the saying goes; може да се каже, че you/one might say; така да се каже so to say/speak; as it were; трудно е да се каже it is hard to say, there is no saying • г-н кажи го де Mr. Stick-in-the-mud; здраве му кажи this is hard to beat; кажи-речи almost, nearly, well-nigh, approximately; кажи си думата have/say your say; казана дума, хвърлен камък a word spoken is past recalling; be as good as o.’s word; какво ще кажеш да отидем на кино? what about going to the cinema? какво ще кажеш за този филм? what do you think about this film? кажи ми да ти кажа who knows; I have no idea; I don’t know; \кажа добра дума за някого put in a (good) word for s.o.; както казват юристите in legal parlance; което трудно може да се каже за which is more than you can say about; между нас казано between you and me; онзи …, кажи го де that …, what’s his name? това се казва приятел that’s what I call a friend; ще му кажа аз на него! I’ll give him what for/what’s what.

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older umb, prep. with acc. and dat.

I. with acc.

1) around (slá hring um e-n);

2) about, all over (hárit féll um hana alla); um allar sveitir, all over the country; mikill um herðar, large about the shoulders, broad-shouldered; liggja um akkeri, to ride at anchor;

3) of proportion; margir voru um einn, many against one; um einn hest voru tveir menn, two men to each horse;

4) round, past, beyond, with verbs denoting motion (sigla vestr um Bretland); leggja um skut þessu skipi, to pass by this ship; ríða um tún, to pass by a place;

5) over, across, along (flytja e-n um haf); kominn um langan veg, come from a long way off; ganga um gólf, to cross the floor (but also to walk up and down the floor); slá, er lá um þvert skipit, a beam that lay athwart the ship; um kné sér, across the knee; e-t er hœgt um hönd, gives little trouble, is ready to hand;

6) of time, during, in the course of (um messuna, um þingit, um sumarit); þat var um nótt, by night; um nætr sem um daga, by night as well as day; lengra en fara megi um dag, in the course of one day;

7) at a point of time (hann kom at höllinni um drykkju); um þat, at that time, then; um þat er, when (um þat, er vér erum allir at velli lagðir);

8) of, about, in regard to a thing; bera um e-t, dœma um e-t, to bear witness, judge about; tala um e-t, to speak of; annast um e-t, to attend to; sviðr um sik, wise of oneself; hvárr um sik, each for himself; var mart vel um hann, he had many good qualities;

9) e-m er ekki um e-t, one does not like (var honum ekki um Norðmenn); with infin., honum er ekki um at berjast í dag, he has no liking to fight to-day; er þér nökkut um, at vér rannsökum þik ok hús þín, have you any objection that we …?; e-m er mikit (lítil) um e-t, one likes it much, little (Guðrúnu var lítil um þat); sá, er mönnum væri meira um, whom people liked better; e-m finnst mikit um e-t, one is much pleased umwith, has a high opinion of (konungi fannst mikit um list þá ok kurteisi þá, er þar var á öllu);

10) because of, for; öfunda e-n um e-t, to envy one for a thing; verða útlagt um e-t, to be fined for a transgression; um sakleysi, without cause;

11) beyond, above; margir fengu eigi hlaupit um röst, more than one mile; hafa vetr um þrítugt, to be thirty-one; e-m um afl, um megn, beyond one’s strength, more than one can do (þetta mál er nökkut þér um megn); kasta steini um megn sér, to overstrain oneself; um of, too much, excessive (þótti mörgum þetta um of); um alla menn fram or um fram alla menn, above all men (hón unni honum um alla menn fram); e-m er e-t um hug, one has no mind for, dislikes (ef þér er nökkut um hug á kaupum við oss);

12) over, across; detta, falla um e-t, to stumble over (féll bóandinn um hann);

13) by; draugrinn hafði þokat at Þorsteini um þrjár setur, by three seats;

14) about; þeir sögðu honum, hvat um var at vera, what it was about, how matters stood; hvat sem um þat er, however that may be; eiga e-t um at vera, to be troubled about a thing (lætr sem hann eigi um ekki at vera); var fátt um með þeim, they were not on good terms;

15) ellipt., ef satt skal um tala, if the truth must be told; þannig sem atburðr hefir orðit um, as things have turned out;

16) as adv., gekk um veðrit, veered round, changed; ríða (sigla) um, to ride (sail) by; langt um, far beyond, quite; fljótit var langt um úfœrt (úreitt), quite impassable; um liðinn, passed by, of time; á þeirri viku, er um var liðin, in the past umweek;

II. with dat.

1) over, esp. poet.; sitja um borðum = sitja yfir borðum; sá es um verði glissir, he that gabbles over a meal;

2) of time, by; um dögum, um nóttum, by day, by night; um sumrum, haustum, vetrum, várum, in the summer, etc.; um vetrum ok sumrum, both winter and summer.

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umb, of, prep. (sounded umm); umb is used in the oldest vellums (the Eluc., Greg., Miracle-book, Jb.), and occurs now and then in later vellums (e. g. Orkn. 218, Fms. x. 378, xi. 63, 64), perh. from being a transcript of an old vellum; in rhymes, umb, tr umbu, Fms. viii. (in a verse of A. D. 1184); for of see ‘of’ at p. 462, col. 2: [A. S. ymbe; Germ. um; um and yfir (q. v.) are identical.]

WITH ACC.

A. Around; silki-hlað um höfuð, Ld. 188; um höfuð henni, 36; hafa um sik belti, Nj. 91, 184; um herðar sér, Ld. 56; leggja linda umb kistu, leggja lindann umb enn vanheila mann, Bs. i. 337; gyrða um sik, Sks.; beta strengi um ásenda … festa endana um steina, Nj. 115; vefjask um fótinn, Fms. iv. 335; upp um herðarnar, Eg. 580; göra garð of engi, Grág. ii. 288; lykja um akra ok eng, Eg. 529; skjóta um hann skjaldborg, Nj. 274; slá hring um e-n, 275, Eg. 88; fara í hring um skipit, Ld. 56; taka um hönd e-m, Ó. H. 176; þar var poki um útan, Ld. 188; honum vefsk tunga um höfuð, Nj. 160; vefsk tunga um tönn (see tönn) … strjúka dúki um augu, Fms. v. 326, Fs. 114 (in a verse); sjó, er fellr um heim allan, Róm. 193: Aðils jarl féll ok mart manna um hann, Eg. 297; tjalda um skip sín, Fms. xi. 63; hafa um sik ( about oneself) fjölmenni, Eg. 12, 38; selit var gört um einn ás, Ld. 280.

II. about, all over, denoting the surface; manna-ferð um héraðit, Ld. 257; fylgja þeim um einn skóg, Karl. 348; hann hafði goðorð suðr um Nesin, Ísl. ii. 207; herja um Skotland, Írland, Fms. i. 23; næfrum var þakt um ræfrit, Eg. 90; dæma för úmögum um þat þing, Grág. i. 127; flýja hingað ok þangat um eyjarnar, Fms. vii. 43; um allar sveitir, all over the country, Boll. 362; kunnigt er mér um allt Ísland, Nj. 32; of allan Noreg, Fms. x. 118; um alla Svíþjóð, Ó. H. 17; um allt ríki sitt, Eg. 278; sitja um mitt landit, about the midland, Fms. i. 26; um miðjan skóginn er smáviði, Eg. 580; sjá um alla veröld, Ó. H. 202; kominn um langan veg, come a long way off, Stj. 366, Skv. 8; of lopt ok um lög, Hkv. 1. 21; fátt kom um lengra, farther off, Fb. ii. 303; hárit féll um hana alla, Landn. 151, Fas. i. 244; hárit hékk ofan um bringu, Fas. ii. 518: mikill um herðar, large about the shoulders, broad-shouldered, Nj. 200; þykkr um bóga, þeim manni er beit á of garðinn, Grág. ii. 286; skalat hann verja um bóstað hans, 222; kveðja um þann vetvang, 106; kveðja búa heiman um þann stað, i. 130, 355: liggja um strengi, Ld. 76; or liggja um akkeri, to ride at anchor, Eg. 261, 374, Fms. ii. 5, ix. 45, x. 351.

2. of proportion; margir vóru um einn, too many against one, Ld. 156; þar vóru fjórir of einn ( four to one) mót Hákoni, Fms. x. 382; eigi minni liðs-munr, en sex mundi vera um Hákonar mann einn, i. 43; um einn hest vóru tveir menn, two men to each horse, vii. 295; sex menn sé um sáld, Grág. ii. 402: Hrafn var mjök einn um sitt, kept for himself, Fs. 29; malit hefi ek mitt of leiti? Gs. 16.

III. off, past, beyond (cp. yfir), with verbs denoting motion; fara … suðr um Stað, Eg. 12; norðr um Stað, Fms. vii. 7; sigla vestr um Bretland, Nj. 281; er þeir kómu fram um Bjarkey, Ó. H. 137; norðr um Jaðar, 182; austan um Foldina, Eg. 81; út um Eldey, Eb. 108; austr um búðina, Nj. 231; ríða um þá þrjá bæi, Grág. i. 432; hann hljóp um þá, ok í fjall upp, passed them by, Landn. 89; sigla svá um oss fram, Orkn. 402; leggja um skut þessu skipi, to pass by this ship, Fms. x. 346; leita langt um skamt fram, Nj. 207 (cp. Lat. quod petis hic est); vaða jörð upp um klaufir, Ld. 336; fram um stafn, Landn. 29; aptr um stafn, Fms. x. 266; honum var úhægt at höggva um bríkina, Sturl. iii. 219; ríða um tún, to pass by a place, Ísl. ii. 252; neðan um sáðlandit, Nj. 82; fara of engi manns, Grág. ii. 277; fara um góð héruð, Landn. 37; ganga upp um bryggjuna, Eg. 195; ganga um stræti, by the road, Korm. 228; róa út um sund, Eg. 385; kominn um langan veg, 410; þeim dropum er renna um þekjuna, Fms. i. 263.

2. over, across, along; sá er annan dregr um eldinn, Fms. i. 305; skyldi ganga um gólf at minnum öllum, to cross the flood, Eg. 253; but also to walk up and down the floor, 247; bera öl um eld, to bear the ale across the fire, Fms. vi. 442; slá um þvert skipit, Nj. 44; sigla vestr um haf, Fms. i. 22; ríða vestr um ár, austr um ár, Nj. 10, 99; suðr um sæ, Eg. 288; flytja e-n um haf, Nj. 128; austan um Kjöl, Ó. H.; sunnan um fjall, Fms. x. 3; suðr um fjall, Eg. 476; um þvera stofu, Fms. vi. 440; um þvera búð, Grág. i. 24; um þvert nesit, Fms. xi. 65; um öxl, round or across the shoulder, Ld. 276; um kné sér, across the knee, Eg. 304: the phrase, mér er e-ð um hönd, difficult to lay hand on, hard, not easy; and again, hægt um hönd, giving little trouble, easy to lay hand on; ykkr er þat hægst um hönd, easiest for you, Nj. 25; þegar eg vil er hægt um hönd, heima á Fróni at vera, Núm.; kastaði (the mail) um söðul sinn, across the saddle, Grett. 93 A.

IV. with adverbs denoting direction, upp um, út um, niðr um, ofan um, inn um, fram um, with acc. or ellipt.; sær féll út ok inn of nökkvann, Edda 36; loginn stóð inn um ræfrit, Eg. 239; hann var kominn upp um ský, Fms. i. 137; út um bringuna, Ld. 150; hann gékk út of Miðgarð, Edda 35; ganga út um dyrr, Eg. 420; fara út um glugg, Fms. ix. 3; út um glugginn, Ld. 278; láta sér um munn fara, to pass out of the mouth, Háv. 51; ferr orð er um munn líðr, Sturl. i. 207.

B. Temp. during, in the course of, cp. Engl. that spring, that summer; um messuna, Fms. x. 109; um þingit, Eg. 765; um sex ár, Stj.; um vetrinn, Eg. 168; of sumarit, Fms. x. 93; um sumarit, Nj. 4; um várit, Eg. 42; um nótt, Grág. i. 115; þat var um nótt, by night, Ld. 152; hann mátti eigi sofa um nætr, Nj. 210; sofa um nóttina, 7; vera þar um nóttina, 252; lengra enn fara megi um dag, in the course of one day, Grág. i. 89; um daginn, for the rest of the day, Ld. 42; um morna, Landn. (in a verse), Ó. H. 44; um nætr sem um daga, by night as well as day, Sks. 20 new Ed.; um allar aldir, Edda; um alla daga, all day long, Skm. 4; um alla sína daga, all his days, Hom. 114; allt um hans æfi, Eg. 268; um aldr, for ever, passim; um tíma, for a while, Mar.; um hríð, um stund, for a while, see stund, hríð; um … sakar, a while, see sök (A. III. 2); um samt, altogether, Sks. 113 B.

2. above, beyond; standa um várþing, Grág. i. 103; um hálfan mánuð, Fms. ix. 526, v. l.; um viku, above a week.

3. at a point of time, at; hann kom at höllinni um drykkju, Nj. 269; of matmál, at meal time, Grág. i. 261; um dagmál, um náttmál, einnhvern dag um þingit, Ld. 290; eitt hvert sinn um haustið, Nj. 26; þat var of vár, Fms. x. 389; um várit urðu mikil tíðendi, 2; þeir höfðu verit á sundi um daginn, Ld. 130; opt um daga, Edda 39; um daginn, the other day: um þat, when; um þat er þrír vetr eru liðnir, Ld. 146; um þat þessir eru bættir, Eg. 426; um þat lýkr, when the end is there, in the end, Fas. ii. 361; ef ek kom eigi aptr um þat, then, at that time, Fms. ii. 58; um þat er vér erum allir at velli lagðir, Eg. 426; um sinn, once, see sinni B, p. 530; um síðir, at last, see síð (II); um leið, at the same time; hér um bil, about so and so; um allt, of allt, always; Kristinn dóin má um allt sækja, at all times, N. G. L. ii. 154; nokkrum sinnum, ok hefir mér ofallt íllt þótt, Fms. v. 205 (see ávallt, p. 47, col. 2).

C. Metaph. usages, of, about, in regard to a thing, Lat. de; halda vörð á um e-t, Eg. ch. 27; annask um e-t, to attend to, Nj. 75, Glúm. 342, Kormak; gefa gaum at um e-t, to give heed to, Ó. H. 215; bera um e-t, dæma um e-t, to bear witness, judge about, Nj. 100; tala um e-t, to speak of, 40; þræta um e-t, to quarrel about; spyrja um e-t, to speer or ask about, 110; göra, yrkja um e-n, Fms. x. 378; halda njósn um e-t, Eg. 72; nefna, búa um mál, Nj. 86; um alla ráða-görð, 101; stefna e-m um e-t, Grág. i. 175, 313, Nj. 87; vera til eptir-máls um e-t, passim; frækinn um allt, in everything, 89; bera gæfu til um e-t, Eg. 76; kappsamr of allt, þeir hyggja þat lög um þat mál, Grág. i. 9; eitt ráð myndi honum um þat sýnask, Nj. 79; kunna hóf at um ágirni sína, Ó. H. 131; þat er um þat átan, er …, N. G. L. i. 19; þau tíðendi er görzk höfðu um ferðir Egils ok stórvirki, Eg. 686; stór úfarar görask of menn þessa, Fms. xi. 151; aumligt er um e-t, Hom. 159 (Ed.); seinkaðisk of svörin, 623. 16; mikit er um fyrirburði slíka, Nj. 119; þá var hvíld á um bardagann, 248; hann telzk undan um förina, Fms. xi. 69; ruðning um kviðinn, Nj.; misfangi um mark, a mistake as to a mark, Grág.; binda um heilt, to bind up a sound limb, Ld. 206: gróa um heilt, to become sound, be healed, Fms. xi. 87, Al. 120; ganga um beina, to attend; leita e-s í um mein hennar, Eg. 565; veita tilkall um arf, Eg.; leita um sættir, grið, Nj. 92; selja laun um liðveizlu, 214: in inscriptions of chapters, um so and so, = Lat. de; um viðrtal Njáls ok Skarphéðins, um misfanga ok um mark, um bæjar bruna, Nj., Grág., Fms.; göra mikit um sik, to make a great fuss, Fb. i. 545; görði mikit um sik ok var sjálfhælinn, Grett. 133 A: vera vel um sik ( of good quality) ok vinsæll, Fms. xi. 118; mey er ok vissa vænsta ok bezt um sik, 104; at hón væri í engum hlut verri um sik, Hkr. ii. 129; sviðr um sik, wise of oneself, Hm. 102; auga blátt ok snart ok vel um sik, Mag. 7; hvárr um sik, each for himself, one by one, Dipl. ii. 11; vér staðfestum þessa articulos hvern um sik ok sér hverja, 13; þykki mér þat undarligt um svá vitran mann, of a man so wise, Eg. 20; var mart vel um hann, he had many good qualities, Rb. 364; þat mátti vera um röskvan mann, Fms. vii. 227.

2. ganga um sýslur manna, to go about or upon men’s business, as an overseer. Eg. 2; ganga um beina, to attend, see beini.

3. e-m er mikit (ekki) um e-t, to like, dislike; Guðrúnu var lítið um þat … lítið ætla ek þeim um þat bræðrum, at …, Ld. 246, 264, Fms. ii. 81; var honum ekki um Norðmenn, Hkr. i. 128; Þórði kvaðsk ekki vera um manna-setur, Ld. 42; er þér nökkut um ( hast thou any objection?), at vér rannsakim þik ok hús þin, Gísl. 53; sá er mönnum væri meira um, whom people liked more, Fms, ix. 36; ef þór er mikit um ráða-hug við mik, if thou art much bent on it, xi. 4.

4. búa um eitt lyndi, to be of one mind, Jb. 396; búa um nægtir, grun, skoll, búa um heilt, see búa (A. II); búa um hvílu, to make a bed; búa um okkr, Nj. 201 (see búa B. I. 2. γ); setjask um kyrt, to settle oneself to rest, take rest, Fas. ii. 530; or sitja um kyrt.

II. because of, for, Lat. ob; öfunda e-n um e-t ( invidere a-i a-d), Nj. 168; reiðask um e-t, um hvat reiddusk goðin þá, Bs. i. 22; telja á e-n of e-t, to blame one for a thing, Nj. 52; berja e-n íllyrðum um slikt, 64; lágu margir á hálsi honum þat, Fms. xi. 336; týna aldri um óra sök, Skv. 3. 49; verða útlagr um e-t, to be fined for a transgression, Grág. i. 16; dæmdr fjörbaugs-maðr um spellvirki, 129; maðr vegr mann um konu, if a man slays a person for [ violating] his wife, 61; um sakleysi, without cause, Nj. 106, 270, Bs. i. 19.

III. beyond, above; fimm hundruð gólfa ok um ( plus) fjórum togum, Gm. 24; kistan var eigi um vættar höfga, Bs. i. 712; margir fengu eigi hlaupit um röst, Karl. 351; lítið um tuttugu menn, Sturl. i. 183; hann var ekki um tvítugan, Róm. 327; hafa vetr um þrítugt, to be one beyond thirty, i. e. thirty-one, Sturl. i. 183: freq. in mod. usage, hafa tvo um þrítugt ( thirty-two), átta um fertugt ( forty-eight), tvo um fimtugt ( fifty-two), einn um áttrætt ( eighty-one); sá dagr, sem um vikur fullar er í árinu, Rb. 128: at yðr verði þat ekki um afl, beyond your strength, more than one can do, Band. 21 new Ed.; um megn, id., Fms. viii. 62; þetta mál er nökkut þér um megn, vi. 18; kasta steini um megn sér, to overstrain oneself: um of, excessive; þótti mörgum þetta um of, Vígl. 18: um fram (q. v.), beyond; um alla menn fram, above all men, Ld. 20, Fms. v. 343; um alla hluti fram, above all things; um þat fram sem ykkr var lofat, Sks.: um hug; vera e-t um hug, to have no mind for, dislike; ef þér er nökkut um hug á kaupum við oss, Nj. 24.

IV. turned over, in exchange; skipta um, snúa um, venda um, see skipta III and snúa A. III.

V. over, across; detta, falla um e-t, to stumble over; hverr féll um annan, of heaps of slain. Eg. 24; fÉll bóandinn um hann, Nj. 96; detta um stein, þúfu, to stumble over a stone, mound; glotta um tönn, see tönn.

VI. by; draugrinn hafði þokat at Þorsteini um þrjár setur, by three seats, Fb. i. 417; hefja upp of faðm saman, by a fathom, Grág. ii. 336; minka um helming, to decrease by one half; hverr um sik, each by himself, Rétt. 114.

VII. about; eiga e-t um at vera, to be troubled about a thing; þeir sögðu honum hvat um var at vera, what it was about, Hrafn. 18; sem engi ótti væri um at vera, no danger, Fms. iv. 57; eiga ekki um at vera, iii. 156; or, eiga um ekki at vera, Gísl. 30; eiga vandræði, fjölskyldi um at vera, Fms. vi. 378, xi. 78; hann segir honum um hvat vera er, what was the matter? Gísl. 36; þann sagði þvílíkt er hann hafði um at vera, Krok.; var fátt um með þeim, they were on cold terms, Nj. 2; var þá ekki lítið um, there was no little fuss about it, Bárð. 174; mikit er um þá maðrinn býr, mart hefir hann að hugsa, a ditty.

VIII. ellipt., til marks um, Nj. 56; þykkir honum vænkask um, Fms. xi. 135; þann mála-búnað at hann verðr sekr um, Nj. 88; ef satt skal um tala, 105; mér hefir tvennt um sýnzk, 3; menn ræddu um at vánt væri skip hans, 282; hér má ek vel svara þér um, 33; hann brá dúki um, Fms. x. 382; enda er þá djöfullinn um (about, lurking) at svíkja þann mann, Hom. 159; þannig sem atburðr hefir orðit um, as things have turned out, Fms. xi. 64; ekki er við menn um at eiga, this is no dealing with men (but with trolls or devils), Nj. 97.

IX. with adverbs; í hring útan um, all round, Eg. 486; gékk um Veðrit, veered round, changed, Bs. i. 775; ríða um, to ride by, Eg. 748; sigla um, to sail by, Fms. x. 23; er konungr færi norðan ok suðr um, Eg. 53; langt um, far beyond, quite; fljótið var langt um úfært, quite impassable, Nj. 63, 144; þessi veðr eru langt um úfær, Grett. 181 new Ed.; cp. mod. það er langt um betra, by far better; kring-um, all around, see A.V.

2. um liðinn, passed by, of time; á þeirri viku er um var liðin, in the past week, Ísl. ii. 332.

WITH DAT.

A. Local, over, Lat. super; but almost entirely confined to poets, sitja um matborði (of Hkr. iii. 109) = sitja yfir matborði, Fms. viii. 51; um verði, over the table, Hm. 30; sitja of (= yfir) skörðum hlut, Ó. H. 150; sá er tvá húskarla á, ok um sjálfum sér, two house-carles besides himself, Grág. (Kb.) i. 10; um alda sonum, Fm. 16; er ek hafðak veldi of héruðum þessum, Clem. 35; hár söngr of svírum, Hornklofi; nema þér syngi um höfði, Hkv. 2; sitja um sínum ver, Vsp.; er ek sat soltin um Sigurði, Gkv. 2. 11; opin-spjallr um e-u, … þagmælskr um þjóðlygi (dat.), Ad. 1; um styrkum ættar stuðli, 12; ægis-hjálm bar ek um alda sonum, meðan ek um menjum lák, Fm. 16; gól um hánum, Vsp.; úlfr þaut um hræfi, Ó. H. (in a verse); see ‘of,’ prep., p. 462, col. 2, and yfir.

B. Of time, by; um dögum, by day, Fms. vi. 98, ix. 48; um nóttum, by night, vii. 166; um haustum, in the autumn, Eb. 216; bæði um haustum ok várum, both in autumn and spring, Sks. 235 B; um sumrum, Fms. vi. 255; um sumrum herjuðu þeir í Noreg, Eb. 3; þakt með ísum um vetrum ok sumrum, both winter and summer, Sks. 181 B; opt um vetnim, Eg. 4; þeir liggja úti hvert sumar, en um vetrum eru þeir heima, Fms. xi. 97. This use with dat. is obsolete in mod. prose.

* * *

- około północy obserwatorzy spostrzegli nisko lecący objekt at around midnight the observers spotted a low-flying object

- grzecznie dygnęła, on skłonił się nisko she curtsied politely and he bowed low

- musiałem nisko się skłonić, żeby tam wejść I had to bend down low to get in there

- ze wstydu nisko spuścił głowę he hung his head low in shame

- w głośnikach rozległ się nisko brzmiący głos a low voice came through on the speakers

- nieruchomość wyceniono bardzo nisko the property a. real estate US was priced very low

- dolar stoi bardzo nisko the exchange rate of the dollar is very low

- stojący nisko w hierarchii urzędnicy nie mieli właściwie szans na awans as they were low in the hierarchy the clerks had no real chance of promotion

- jego praca była oceniana nisko his work was rated poor a. not rated highly

- niskopienne drzewa low-growing trees

- turbina niskoprężna low-pressure turbine

- dieta niskobiałkowa a low-protein diet

■ być nisko notowanym to be not valued a. regarded highly

- nowy minister finansów był nisko notowany w kręgach biznesu the new finance minister was not highly regarded in business circles

- nisko kogoś/coś cenić to hold sb/sth cheap

- te produkty są nisko cenione przez klientów those products are held cheap among the customers

- profesor nisko ceni studentki the professor has a low opinion of female students

- niżej podpisany the undersigned

- ja, niżej podpisany, deklaruję, co następuje… I, the undersigned, declare the following…

- niżej wymieniony undermentioned

- niżej wymieniony dokument odegrał w procesie decydujacą rolę the undermentioned document played a decisive role in the trial

- potwierdza to niżej wymieniony fragment tekstu this is confirmed in the part of text mentioned below

- upaść a. stoczyć się nisko to let oneself go, to fall low

- po śmierci żony rozpił się i stoczył nisko after his wife’s death he really let himself go and started drinking

- jak to się stało, że stoczył się tak nisko? how did it happen that he had fallen so low?

- upadł tak nisko, że zaczął prosić ludzi o pieniądze he fell so low as to ask people for money

- stać na palcach to stand on tiptoe

- stać na rękach to stand on one’s hands

- stać na głowie to stand on one’s head

- stać okrakiem nad czymś to straddle sth

- stać na baczność to stand at attention

- robić coś stojąc to do sth standing up

- ledwie stał na nogach ze zmęczenia he was so tired that he could hardly stand

- nie może stać o własnych siłach he’s too weak to stand up on his own

- stać w miejscu [osoba] to stand still

- stoimy w miejscu a. projekt stoi w miejscu we’re not making headway a. any progress

- stój spokojnie! stand still!

- nie stój tak, zrób coś don’t just stand there, do something!

- stać w korku to be stuck in a traffic jam

- pociąg stoi na stacji the train is standing at the station

- winda stoi między piętrami the lift is stuck between floors

- statek stoi na kotwicy the ship is lying at anchor

- stój! a. stać! (komenda wojskowa) halt!; (do uciekającego przestępcy) freeze!

- stójcie, nie tak szybko (idźcie wolniej) slow down!; (zastanówcie się jeszcze) hold on, not so fast!

- powietrze stoi the air is still

- stać w szeregu to stand in a row

- przy oknie stał jakiś mężczyzna some man or other was standing at the window

- nie stójcie na deszczu don’t stand in the rain

- szafa stojąca w kącie pokoju a wardrobe standing in the corner of the room

- na półce stały książki there were some books on the shelf

- sok stoi w dzbanku the juice is in the jug

- dom stoi na wzgórzu the house stands on a hill

- stać na solidnych fundamentach [budynek, związek, firma] to have solid foundations

- stojące rzędami samochody cars standing in rows

- gdzie stoisz? (samochodem) where have you parked?

- stać przed/za czymś [przymiotnik, przecinek] to precede/follow sth, to go before/go after sth

- na ulicy stoi woda the streets are flooded with water

- stać wysoko na niebie [księżyc, słońce] to be high in the sky

- stać komuś w pamięci przen. to stand out in sb’s memory

- w oczach stoi mi jej postać przen. I can see her in my mind’s eye

- stać przy kuchni to stand over a stove

- stać u steru (na statku) to stand behind the wheel; przen. to be at the helm

- stać na czele partii to be the leader of a party

- stać na bramce to be in goal

- stać przy maszynie to operate a machine

- stać za ladą to stand behind the counter

- stać po mięso/chleb pot. to queue GB a. line up US for meat/bread

- stać u progu kariery to be on the threshold of a career

- stać wysoko w hierarchii to be high up in the pecking order

- stać wysoko w sondażach to be riding high in the polls

- stać na równi z kimś to be on an equal footing with sb

- stać wyżej od kogoś na szczeblach władzy to be above sb in the ranks of power

- stać ponad prawem to be above the law

- stać za czymś przen. (być sprawcą) to be behind sth

- kto za tym wszystkim stoi? who’s behind all this?

- stać przy kimś przen. (wspierać) to stand by sb

- stać nad kimś przen. (pilnować) to stand over sb

- stać nad kimś, jak kat nad dobrą duszą to stand over sb like a prison guard

- stać po czyjejś stronie (popierać) to be on sb’s side

- stać z boku to stand to one side

- stać komuś na drodze przen. to stand in sb’s way przen.

- stać ponad podziałami to be above petty divisions

- stać w ogniu [budynek, miasto] to be in flames

- stać otworem [brama, drzwi] to stand open

- dom stoi pusty the house stands empty

- dobrze stać finansowo [osoba, przedsiębiorstwo] to be doing well

- dobrze/kiepsko stoję z matematyki pot. my maths marks are good/poor

- jak stoimy z czasem? pot. how are we (doing) for time?

- stać na wysokim/niskim poziomie [mecz, zawody] to be of high quality

- stać wysoko/nisko [kultura, przemysł] to be well/poorly developed

- nasze akcje nisko/wysoko stoją our shares are doing well/badly

- jak stoją dolary? pot. what’s the exchange rate for the dollar?

- jak sprawy stoją? what’s the situation?

- stać na stanowisku, że… to be of the opinion that…

- stać przed problemem/wyzwaniem/dylematem to be faced with a problem/challenge/dilemma

- stać wobec groźby czegoś to face the threat of sth

- stać w obliczu konieczności zrobienia czegoś to be confronted with the necessity of doing sth

- stać w sprzeczności z czymś to be at odds with sth

- stać w sprzeczności ze zdrowym rozsądkiem to go against common sense

- nic nie stoi na przeszkodzie, żebyśmy… there’s no reason why we/you shouldn’t…

- chcę wiedzieć, na czym stoję pot. I want to know where I stand

- róże mogą stać i miesiąc roses can last a month cut

- stojące uszy psa a dog’s pricked-up ears

- stojąca lampa a standard lamp

- wieszak stojący a coat stand

- stoi mu posp. (ma erekcję) he has a hard-on wulg.

- mój zegarek stoi my watch has stopped

- produkcja stoi the production is on hold

- cały kraj stoi the entire country is on strike

- tam stoi napisane, że… it says there that…

- w dokumencie stoi, że… it says in the document that…

- nasza gospodarka stoi na węglu our economy is based on coal mining

- Polska rolnictwem stoi the Polish economy is based on agriculture

- ja nie stoję o pieniądze I’m not after money

- stać gdzieś obozem [armia, wódz] to encamp somewhere

- we wsi stało wojsko soldiers were stationed in the village

- nie stało mu talentu he didn’t have enough talent

■ umowa stoi! it’s a deal

- wybiegł, jak stał he stormed out without stopping to think

(diplomatic relations and international law) useful exchange of views / opinion

1) (для осуществления чего-л.) means; мн. (технические) devices

2)

3) мн.

4) юр.

1 [het denken aan iets] thought

2 [denkbeeld] thought ⇒ idea

3 [mening] opinion ⇒ view

4 [voornemen, plan] idea

♦voorbeelden:

1   iemands gedachten ergens van afleiden • take someone's mind off something

     de gedachte koesteren • entertain the thought

     zijn gedachten de vrije loop laten • give one's thoughts free rein

     (diep) in gedachten zijn • be deep in thought

     iets in gedachten doen • do something absent-mindedly/with one's mind elsewhere

     iets in gedachten houden • keep one's mind on something; 〈 rekening houden met〉 bear something in mind

2   de achterliggende gedachte is dat … • the underlying idea/thought is that …

     iemands innigste gedachten • someone's innermost thoughts

     een treffende/belangrijke gedachte • a striking/an important idea

     hij kan de gedachte eraan niet van zich afzetten • he can't put the thought/idea out of his head

     zijn gedachten bij iets houden • keep one's mind on something

     de gedachte niet kunnen verdragen dat … • not be able to bear the thought/bear to think that …

     zijn gedachten over iets laten gaan • turn one's mind to something

     de gedachte alleen al … • the very thought/idea …

     zich verheugen bij de gedachte aan iets • be delighted at the idea of something; 〈 zich verheugen op〉 look forward to something

     er niet bij zijn met zijn gedachten • have one's mind on something else

     (iemand) op de gedachte brengen • give (someone) the idea

     nooit uit iemands gedachten zijn • never be out of someone's mind

     van gedachten wisselen • exchange ideas

     zijn eerste gedachte was • his first thought was

     zet die gedachte (maar) uit je hoofd • (you can) put that idea out of your head

3   tot andere gedachten komen • change one's mind

     iemand tot andere gedachten brengen • make someone change his mind

     op twee gedachten hinken • be in two minds (about something)

4   wij kwamen op de gedachte om … • it occurred to us to …

     van gedachten veranderen • change one's mind

the mood of those participating in exchange dealings that can range from absolute euphoria to downright gloom and despondency and tends to reflect recent company results, economic indicators, and comments by politicians, analysts, or opinion formers. Optimism increases demand and therefore prices, while pessimism has the opposite effect.

useful exchange of views / opinion

διαλογισμός, οῦ, ὁ (s. διαλογίζομαι; since Demosth. 36, 23; Polyb., Epict., Plut., ins, pap [incl. POxy 3313, 7 (II A.D.)], LXX; TestJob 22:6; TestJud 14:3).

① the process of reasoning, reasoning of polytheists ἐματαιώθησαν ἐν τοῖς δ. αὐτῶν Ro 1:21.

② content of reasoning or conclusion reached through use of reason, thought, opinion, reasoning, design (Ps.-Pla., Axioch. 367a φροντίδες καὶ διαλογισμοί; mostly LXX; EpArist 216; Jos., Bell. 1, 320; TestJud 14:3) Lk 2:35; 5:22; 6:8; 9:47 (for the nuance in vs. 46 s. 3) Ro 14:1 (διάκρισις 2). διαλογισμοὺς ποιεῖσθαι devise plans (PEdg 60 verso, 2; 7=PCairZen 362 verso, 2; 7 [243/242 B.C.]) 1 Cl 21:3. The thoughts of the wise of this world are known to God 1 Cor 3:20 (Ps 93:11); evil machinations Mt 15:19; Mk 7:21. κριταὶ δ. πονηρῶν judges w. evil thoughts Js 2:4 (but here δ. can also be the legal t.t. decision [BGU 19 I, 13; 226, 22; PTebt 27:35 (113 B.C.)]: judges who give corrupt decisions).

③ verbal exchange that takes place when conflicting ideas are expressed, dispute, argument εἰσῆλθεν δ. an argument arose Lk 9:46 (cp. the nuance in vs. 47 s. 2); χωρὶς δ. without dispute Phil 2:14; 1 Ti 2:8.

④ reasoning that gives rise to uncertainty, doubt δ. ἀναβαίνουσιν doubts arise Lk 24:38—M-M. TW.

δόξα, ης, ἡ (s. δοξάζω; in var. mngs. Hom.+; in Ath. ‘meaning’). In many of the passages in our lit. the OT and Gr-Rom. perceptions of dependence of fame and honor on extraordinary performance deserve further exploration. SIG 456, 15 is typical: concern for others leads to enhancement of one’s δόξα or reputation. The Common Gk. usage of δ. in sense of ‘notion, opinion’ is not found in the NT.

① the condition of being bright or shining, brightness, splendor, radiance (a distinctive aspect of Hb. כָּבוֹד).

ⓐ of physical phenomena (PGM 13, 189 τὴν δόξαν τοῦ φωτός, cp. 298ff. On this Rtzst., Mysterienrel.³ 357ff, also 314 δόξα ἐκ τ. πυρός [cp. Just., D. 128]; 315 φῶς κ. δόξαν θεῖαν [=Cleopatra 150]; LXX; TestJob 43:6 τῆ λαμπάδα αὐτοῦ) οὐκ ἐνέβλεπον ἀπὸ τῆς δ. τοῦ φωτός I could not see because of the brightness of the light Ac 22:11; ὁρᾶν τὴν δ. see the radiance Lk 9:32; cp. vs. 31. Everything in heaven has this radiance: the radiant bodies in the sky 1 Cor 15:40f (cp. PGM 13, 64 σὺ ἔδωκας ἡλίῳ τὴν δόξαν κ. δύναμιν; 448; Sir 43:9, 12; 50:7).

ⓑ of humans involved in transcendent circumstances, and also transcendent beings: cherubim (Sir 49:8; Ezk 10:4) Hb 9:5; angels Lk 2:9; Rv 18:1. Esp. of God’s self (Ex 24:17; 40:34; Num 14:10; Bar 5:9 τὸ φῶς τῆς δόξης αὐτου; Tob 12:15; 13:16 BA; 2 Macc 2:8; SibOr 5, 427) ὁ θεὸς τῆς δ. (En 25:7) Ac 7:2 (Ps 28:3); cp. J 12:41 (Is 6:1); Ac 7:55; 2 Th 1:9; 2 Pt 1:17b; Rv 15:8; 19:1; 21:11, 23. ὁ πατὴρ τῆς δ. Eph 1:17; βασιλεὺς τῆς δ. AcPl BMM verso 24 and 26. But also of those who appear before God: Moses 2 Cor 3:7–11, 18 (Just., D. 127, 3; cp. Ἀδὰμ τῆς δ. θεοῦ ἐγυμνώθη GrBar 4:16); Christians in the next life 1 Cor 15:43; Col 3:4. The δόξα τοῦ θεοῦ as it relates to the final judgment Ro 3:23; 5:2 (but s. 3); Jesus himself has a σῶμα τῆς δ. radiant, glorious body Phil 3:21; cp. 2 Cl 17:5. Christ is the κύριος τ. δόξης 1 Cor 2:8 (cp. En 22:14; 27:3, 5; 36:4; 40:3 of God; PGM 7, 713 κύριοι δόξης of deities).—The concept has been widened to denote the glory, majesty, sublimity of God in general (PGM 4, 1202 ἐφώνησά σου τ. ἀνυπέρβλητον δόξαν; Orig., C. Cels. 4, 1, 24 οἰκοδομεῖν … ναὸν δόξης θεοῦ) ἀλλάσσειν τὴν δ. τοῦ θεοῦ exchange the majesty of God Ro 1:23; κατενώπιον τῆς δόξης αὐτοῦ Jd 24 (cp. En 104:1)=before himself. Christ was raised fr. the dead διὰ τῆς δ. τοῦ πατρός by the majesty (here, as in J 2:11, the thought of power, might is also present; cp. Rtzst., Mysterienrel.³ 344, 359 and PGM 4, 1650 δὸς δόξαν καὶ χάριν τῷ φυλακτηρίῳ τούτῳ; Wsd 9:11 φυλάξει με ἐν τ. δόξῃ; Philo, Spec. Leg. 1, 45.—JVogel, Het sanscrit woord tejas [=gloedvuur] in de beteekenis van magische Kracht 1930) of the Father Ro 6:4; cp. Mt 16:27; Mk 8:38; AcPl Ha 10, 9; ὄψῃ τὴν δ. τοῦ θεοῦ J 11:40; κράτος τῆς δ. majestic power Col 1:11; πλοῦτος τῆς δ. the wealth of his glory Ro 9:23; Eph 1:18; cp. Eph 3:16; Phil 4:19; Col 1:27; δ. τῆς χάριτος (PGM 4, 1650, s. above) Eph 1:6; w. ἀρετή 2 Pt 1:3 (τῆς ἐπʼ ἀρετῇ καὶ δόξῃ διαλήψεως, ins at Aphrodisias II, 14: ZPE 8, ’71, 186); ἀπαύγασμα τῆς δ. Hb 1:3; τὴν ἐπιφάνειαν τῆς δ. τοῦ μεγάλου θεοῦ Tit 2:13. Some would classify Ro 2:7, 10 here, but these and related pass. w. the formulation δόξα καὶ τιμή prob. are better placed in 3 below because of their focus on honor and prestige. Doxol. σοῦ ἐστιν ἡ δ. εἰς τ. αἰῶνας, ἀμήν (Odes 12:15 [Prayer of Manasseh]) Mt 6:13 v.l.; AcPl Ha 2, 33; εἰς ἔπαινον τῆς δ. αὐτοῦ Eph 1:12, 14; cp. 1:6.—1 Th 2:12; 1 Pt 5:10. Pl. Hv 1, 3, 3. κατὰ τὸ εὐαγγέλιον τῆς δ. τοῦ μακαρίου θεοῦ 1 Ti 1:11. Transferred to Christ: Mt 19:28; 24:30; 25:31; Mk 10:37; 13:26; Lk 9:26; 21:27; J 1:14; 2:11; Js 2:1 (AMeyer, D. Rätsel d. Js 1930, 118ff); B 12:7; AcPl Ha 7:7. τὸν φωτισμὸν τοῦ εὐαγγελίου τῆς δ. τοῦ χριστοῦ the news that shines with the greatness of Christ 2 Cor 4:4; cp. 4:6 (cp. Just., A I, 51, 8 παραγίνεσθαι μετὰ δόξης μέλλει). Of Christ’s prestige promoted by Paul’s associates 2 Cor 8:23 (but s. d and 3 below).

ⓒ The state of being in the next life is thus described as participation in the radiance or glory

α. w. ref. to Christ: εἰσελθεῖν εἰς τὴν δ. αὐτοῦ enter into his glory Lk 24:26 (βασιλείαν P⁷⁵ first hand); ἀνελήμφθη ἐν δ. 1 Ti 3:16; cp. τὰς μετὰ ταῦτα δ.1 Pt 1:11 (but s. β below; pl. because of the παθήματα; cp. also Wsd 18:24; Isocr. 4, 51; POslo 85, 13 [III A.D.]), 21. ἐν τῇ ἀποκαλύψει τῆς δ. αὐτοῦ 4:13. Also of Christ’s preëxistence: J 17:5, 22, 24.

β. w. ref. to his followers (cp. Da 12:13; Herm. Wr. 10, 7): Ro 8:18, 21; 1 Cor 2:7; 2 Cor 4:17; 1 Th 2:12; 2 Th 2:14; 2 Ti 2:10; Hb 2:10; 1 Pt 5:1, 4 (στέφανος τ. δόξης; on this expr. cp. Jer 13:18; TestBenj 4:1); εἰς … δ. καὶ τιμὴν ἐν ἀποκαλύψει Ἰησοῦ Χριστοῦ 1 Pt 1:7 (perh. 1:11 belongs here, in ref. to sufferings that are endured in behalf of Christ). πνεῦμα τῆς δ. w. πν. τοῦ θεοῦ 4:14. ἵνα πνευματικὴν καὶ ἄφθαρτον τῆς δικαιοσύνης δόξαν κληρονομήσωσιν ending of Mk 16:14 v.l. (Freer ms. ln. 11f) (Cleopatra 146f ἐνέδυσεν αὐτοὺς θείαν δόξαν πνευματικήν); ἥτις ἐστὶν δ. ὑμῶν (my troubles) promote your glory Eph 3:13 (s. MDibelius, comm. on Col 1:24ff) τόπος τῆς δ.=the hereafter 1 Cl 5:4.

ⓓ of reflected radiance reflection ἀνὴρ … εἰκὼν καὶ δόξα θεοῦ man (as distinguished from woman) is the image and reflection of God 1 Cor 11:7 (perh. this thought finds expression Ro 3:23; 5:2, but s. 3, below); also γυνὴ δόξα ἀνδρός ibid. (cp. the formal similarity but difft. mng. in the Jewish ins in Lietzmann comm. ad loc.: ἡ δόξα Σωφρονίου Λούκιλλα εὐλογημένη; s. also AFeuillet, RB 81, ’74, 161–82). Some interpret δ. Χριστοῦ 2 Cor 8:23 in ref. to Paul’s associates (but s. 1b).

② a state of being magnificent, greatness, splendor, anything that catches the eye (1 Esdr 6:9; 1 Macc 10:60, 86; 2 Macc 5:20): fine clothing (Sir 6:31; 27:8; 45:7; 50:11) of a king Mt 6:29; Lk 12:27; of royal splendor gener. (Bar 5:6; 1 Macc 10:58; Jos., Ant. 8, 166) Mt 4:8; Lk 4:6; Rv 21:24, 26. Gener. of human splendor of any sort 1 Pt 1:24 (Is 40:6).

③ honor as enhancement or recognition of status or performance, fame, recognition, renown, honor, prestige (s. s.v. ἀγαθός and δικαιο-entries; Diod S 15, 61, 5 abs. δόξα= good reputation; Appian, Bell. Civ. 2, 89 §376 δ. ἀγαθή good reputation, esteem; Polyaenus 8 Prooem. δόξα ἀθάνατος=eternal renown; Herm. Wr. 14, 7; PsSol 1:4; 17:6; Jos., Ant. 4, 14, Vi. 274; Just., A II, 10, 8 δόξης … καταφρονήσαντος) of public approbation (cp. Orig., C. Cels. 7, 24, 1; Did., Gen. 238, 25) ἐνώπιον πάντων τῶν συνανακειμένων σοι Lk 14:10; δ. λαμβάνειν (En 99:1; Diog. L. 9, 37 of Democr. οὐκ ἐκ τόπου δόξαν λαβεῖν βουλόμενος) J 5:41, 44a al.; sim. of God Rv 4:11 and the Lamb 5:12 receiving honor. J 8:54 (=make high claims for myself); 12:43a (cp. 8:50); Ro 9:4; 2 Cor 6:8 (opp. ἀτιμία); 1 Th 2:6; 1 Cl 3:1; B 19:3; Hv 1, 1, 8. Gener. γυνὴ … ἐὰν κομᾷ, δόξα αὐτῇ ἐστιν, i.e. she enjoys a favorable reputation 1 Cor 11:15 (opp. ἀτιμία). Oxymoron ὧν … ἡ δόξα ἐν τῇ αἰσχύνῃ αὐτῶν whose prestige is in their disgrace Phil 3:19. Of enhancement of divine prestige as an objective J 7:18; Lazarus’ illness redounds to God’s honor 11:4; Ro 15:7. Of divine approbation of pers. δ. τοῦ θεοῦ J 5:44b; 12:43b (cp. 1QH 17:15; 1QS 4:23); Ro 3:23; 5:2. Here also belong pass. w. the form δὸξα καὶ τιμή / τιμὴ καὶ δόξα (LXX; ins, e.g. OGI 223, 12; 244, 19f; 763, 37; Welles 42, 6; also PGM 4, 1616f δὸς δ. καὶ τιμὴν κ. χάριν; Just., D. 42, 1) Ro 2:7, 10; 1 Ti 1:17; Hb 2:7, 9 (Ps 8:6); cp. 3:3; 1 Pt 1:7; 2 Pt 1:17; Rv 4:9, 11; 5:12, 13; 21:26. Of pers. who bestow renown through their excellence: of Jesus Lk 2:32 (cp. Ro 9:4); of Paul’s epistolary recipients ὑμεῖς ἡ δ. ἡμῶν you bring us renown 1 Th 2:20 (cp. the Jewish ins in Lietzmann, 1d above: Loucilla brings renown to Sophronius).—Israel’s liturgy furnishes the pattern for the liturg. formula δ. θεῷ praise is (BWeiss; HHoltzmann; Harnack; Zahn; EKlostermann; ASchlatter; Rengstorf) or be (Weizsäcker; JWeiss; OHoltzmann) to God Lk 2:14. Cp. 19:38; Ro 11:36; 16:27; Gal 1:5; Eph 3:21; Phil 4:20; 2 Ti 4:18 (perh. Christ as referent); Hb 13:21; 1 Pt 4:11; 1 Cl 20:12; 50:7 al.; τιμὴ καὶ δ. 1 Ti 1:17 (s. also above as extra-biblical formulation, esp. OGI 223, 12; 244, 19f; 763, 37); cp. Jd 25 v.l.; Rv 5:13; 7:12. Doxologies to Christ 2 Pt 3:18; Rv 1:6; εἰς (τὴν) δ. (τοῦ) θεοῦ to the praise of God Ro 15:7; 1 Cor 10:31; 2 Cor 4:15; Phil 1:11; 2:11; cp. Ro 3:7. Also πρὸ δ. 2 Cor 1:20; πρὸ τὴν αὐτοῦ τοῦ κυρίου (Christ) δ. 8:19. Hence the expr. δ. διδόναι τῷ θεῷ praise God (Bar 2:17f; 1 Esdr 9:8; 4 Macc 1:12): in thanksgiving Lk 17:18; Rv 19:7; as a form of relig. devotion: Ac 12:23; Ro 4:20; Rv 4:9; 11:13; 14:7; 16:9; as an adjuration δὸς δ. τῷ θεῷ give God the praise by telling the truth J 9:24.—GBoobyer, ‘Thanksgiving’ and the ‘Glory of God’ in Paul, diss. Leipzig 1929; LChampion, Benedictions and Doxologies in the Epistles of Paul ’35; MPamment, The Meaning of δόξα in the Fourth Gospel: ZNW 74, ’83, 12–16, God’s glory is manifested through the gift of Jesus’ voluntary self-surrender on the cross.

④ a transcendent being deserving of honor, majestic being, by metonymy (cp. Diod S 15, 58, 1 of citizens who stood out from among all others in ἐξουσίαι καὶ δόξαι=offices and honors) of angelic beings (s. Philo, Spec. Leg. 1, 45; PGM 1, 199) δόξαι majestic (heavenly) beings Jd 8; 2 Pt 2:10 (s. also Ex 15:11 LXX; TestJud 25:2 αἱ δυνάμεις τ. δόξης. Also the magical text in Rtzst., Poim. p. 28 [VI 17] χαιρέτωσάν σου αἱ δόξαι (practically = δυνάμει) εἰς αἰῶνα, κύριε). Cp. JSickenberger, Engelsoder Teufelslästerer? Festschrift zur Jahrhundertfeier d. Univers. Breslau 1911, 621ff. The mng. majesties and by metonymy illustrious persons is also prob.—On the whole word Rtzst., Mysterienrel.³ 289; 314f; 344; 355ff; AvGall, D. Herrlichkeit Gottes 1900; IAbrahams, The Glory of God 1925.—AForster, The Mng. of Δόξα in the Greek Bible: ATR 12, 1929/1930, 311ff; EOwen, Δόξα and Cognate Words: JTS 33, ’32, 139–50; 265–79; CMohrmann, Note sur doxa: ADebrunner Festschr. ’54, 321–28; LBrockington, LXX Background to the NT Use of δ., Studies in the Gospels in memory of RLightfoot ’55, 1–8.—HBöhlig, D. Geisteskultur v. Tarsos 1913, 97ff; GWetter, D. Verherrlichung im Joh.-ev.: Beitr. z. Rel.-wiss. II 1915, 32–113, Phos 1915; RLloyd, The Word ‘Glory’ in the Fourth Gospel: ET 43, ’32, 546–48; BBotte, La gloire du Christ dans l’Evangile de S. Jean: Quest. liturgiques 12, 1927, 65ff; HPass, The Glory of the Father; a Study in St John 13–17, ’35; WThüsing, Die Erhöhung u. Verherrlichung Jesu im J, ’60.—GKittel, D. Rel. gesch. u. d. Urchristentum ’32, 82ff; JSchneider, Doxa ’32; HKittel, D. Herrlichkeit Gottes ’34; MGreindl, Κλεος, Κυδος, Ευχος, Τιμη, Φατις, Δοξα, diss. Munich ’38; AVermeulen, Semantic Development of Gloria in Early-Christian Latin ’56.—RAC IV 210–16; XI 196–225.—B. 1144f. DELG s.v. δοκάω etc. II p. 291. Schmidt, Syn. I 321–28, s. δοκέω. M-M. EDNT. TW. Spicq. Sv.

   1) To Exist Is to Be Perceived

   It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)

   2) Abstract Science or Demonstration Is a More Perfect Species of Knowledge

   It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.

   But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)

   3) Knowledge Derives from Two Fundamental Sources of the Mind

   Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).

   Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])

   4) The Means by Which Metaphysics Can Be Perfected as a Science

   Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....

   This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)

   5) Knowledge Is Only Real in the Form of System

   Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)

   6) Knowledge, Action, and Evaluation Are Interconnected

   Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)

   7) The Evolution of Knowledge

   "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.

   Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

"1. one (as a number): Bir beyaz manolya yedi pembe manolyaya bedeldir. One white magnolia is worth seven pink magnolias. 2. a, an; a certain, a particular: Bursa´da güzel bir evi var. She has a lovely house in Bursa. Dünkü partide bir kadını gördüm; kim olduğunu sen anlarsın. At yesterday´s party I saw a certain woman; you know who I mean. 3. the same: Emellerimiz bir. Our goals are the same. 4. united; of one mind, of the same opinion: Bu konuda biriz. We´re of one mind on this subject. 5. shared, used in common: Yatak odalarımız ayrı, banyomuz bir. We have separate bedrooms but share a bathroom. 6. only: Bir o bunu yapabilir. Only she can do this. Bunu bir sen bir de ben biliyoruz. You and I are the only ones who know this. 7. used as an emphatic: O hayata bir alıştı ki sorma gitsin! He has really gotten accustomed to that way of life! Bir dene! Just try it! Birdenbire bir feryat! And suddenly there was such a yell! Ah, bir oraya gidebilsem! Ah, if I can just go there! 8. used to add a note of vagueness: Bir zamanlar Arnavutköy´de çilek yetiştirilirdi. There was a time when strawberries were grown in Arnavutköy. Sen bugün bir tuhafsın. You don´t seem quite yourself today. - ağızdan in unison, with one voice. - alan pişman, bir almayan. colloq. It´s the sort of thing that looks good and attracts a lot of interest but is actually of very little use. - alay a great quantity, a large number. - âlem something else, really something, a wonder, amazing: Orası bir âlem! That´s one amazing place! Cüneyt başlı başına bir âlem! Cüneyt is a wonder in his own right! - an at one point: Bir an bir şey söyleyecek gibi oldu. At one point she looked like she was going to say something. - an evvel/önce as soon as possible. - ara/aralık 1. at one point, for a while, for a short period. 2. when one has a free moment, when one has a chance: Bir ara bana uğrayıver. Drop by when you have a free moment. - araba 1. a wagonload of; a truckload of. 2. colloq. a lot of, a slew of. - arada together. - araya gelmek 1. (for people) to come together (in the same place and at the same time). 2. (for events) to happen at the same time, coincide. - araya getirmek /ı/ to bring (people, things) together (in the same place and at the same time). - aşağı bir yukarı (to come and go) aimlessly. - atımlık barutu kalmak/olmak to be almost at the end of one´s resources, be almost at the end of one´s rope; to have played almost all of one´s cards; to have very little energy left. - avuç 1. a handful (of). 2. a handful (of), a very small number or amount (of). - ayağı çukurda olmak to have one foot in the grave. - ayak evvel/önce immediately, at once. - ayak üstünde bin yalan söylemek 1. to tell a whole pack of lies at one go. 2. to be a big liar. - bakıma in one way, in one respect. - baltaya sap olmak to have a job, be employed. - bardak suda fırtına koparmak to raise a tempest in a teapot. - başına all alone, all by oneself. - baştan/uçtan bir başa/uca (traversing, looking at, surveying, filling a place) from one end to the other, from end to end. - ben, bir de Allah bilir. colloq. Only God knows what I´ve gone through. -e beş vermek to yield five times the seed, yield fivefold. -e bin katmak to exaggerate, make much of a trifle. - bir one by one. - boy 1. once. 2. used as an emphatic: Bir boy gidelim, görelim. Let´s just go and see! - boyda of the same height. - bu eksikti. colloq. Nothing but this was lacking!/This was all that was needed! (said sarcastically). - cihetten in one way, in a way. - çatı altında under the same roof, in the same building. - çırpıda at one stretch, without interruption, at once. - çift söz 1. a little advice, a piece of advice: Sana bir çift sözüm var. I have a piece of advice for you. 2. a brief exchange of conversation: Öyle meşguldüm ki kendisiyle bir çift söz bile edemedim. I was so busy that I couldn´t have even a brief conversation with her. - çuval inciri berbat etmek to foul things up but