-
41 חֲרָרָה
חֲרָרָהf. ( חרר IV) ( rounded heap, 1) a thick cake baked on coals. Kidd.59a, v. הָפַךְ (v. also Rashi a. l. a. infra). Sabb.I, 10. Tosef.Ḥag.III, 12; Y. ib. III, 79b, v. תָּחַב. B. Kam.II, 3 שנטל ח׳ that took a cake (with live coals sticking to it).Pl. חֲרָרִין. Bets.II, 6 (21b) גריצין וח׳ Bab. ed., v. גְּרִיצָה (Mish. ed. חוֹרִי, Y. ed. חֹרִי b. h., collect. noun: cakes); Y. ib. 61c bot. (play on חֳרִי, Deut. 29:23, a. on חֹרִי, Gen. 40:16). 2) pile of sheaves, temporary stack in the field. Peah V, 8 לח׳ for the purpose of temporary piling, opp. לגוֹרֶן. Kidd.59a עני חמהפך בח׳ a poor man moving about a stack (waiting for its removal to take up eventually a forgotten sheaf); cmp. Peah l. c.; oth. defin. v. הָפַךְ.Y.Peah V, end, 19a, expl. ח׳ with גַּלְגַּל a globular heap. 3) חֲרָרַת דם a clot of blood. Bekh.III, 1 (21b). Nidd.66a; a. e.Tanḥ. Kdosh. 9 כחרדת (corr. acc.) 4) a ball of iron ore. Kel. XI, 3 he who makes vessels מן הח׳ of iron ore (before it is smelted). -
42 טמא I (טמה)
טָמֵאI (טָמָה) (b. h.; cmp. טמם) (to be filled up, inaccesible, to be unclean; v. טָמֵא II. Pi. (טִימָּה) טִימֵּא 1) to make unclean, to soil, defile. Yoma 39a אדם מְטַמֵּא עצמו מעט מְטַמְּאִיןוכ׳ if a man begins to defile himself a little (through sin), he will soon be defiled largely. Yad. III, 5, a. fr. מט׳ את הידים their handling makes the hands unclean (washing the hands is required after handling them). Kel. I, 1; a. v. fr. 2) to declare unclean. Toh. VI, 2. Eduy I, 11; a. v. fr.Makhsh. VI, 2 טִימְּאוּ; Y.Dem.V, 24d טִימּוּ. Nif. נִטְמָא, Hithpa. הִתְטַמֵּא, הִיטַּמֵּא 1) to become unclean, to be made unclean. Ukts. I, 1 מְטַמֵּא ומִיטַּמֵּא eventually makes unclean and becomes unclean. Kel. II, 1 מִיתְטַמְּאִיןוכ׳ (ed. Dehr. מִיטַּ׳) are fit to become unclean and to make unclean. Ib. ומיט׳ מאחוריהן ואינן מיט׳וכ׳ Mish. ed. (Talm. ed. מִטַּ׳) may be made unclean through their backs (touching uncleanness), Ib. VI, 4 ונִטְמְאוּ and which became unclean; a. v. fr.Yoma 38b (read:) בא לִטַּמֵּא פְּתָחִין לו (v. Rabb. D. S. a. l. note) to him who is willing to defile himself, doors are open; Sabb.104a; Ab. Zar.55a; Men.29b. 2) to make ones self unclean by handling a corpse (v. Lev. 21:1, sq.). Yeb.60a מִטַּמֵּא לה he (the priest) may attend to her burial; a. fr. -
43 טָמֵא
טָמֵאI (טָמָה) (b. h.; cmp. טמם) (to be filled up, inaccesible, to be unclean; v. טָמֵא II. Pi. (טִימָּה) טִימֵּא 1) to make unclean, to soil, defile. Yoma 39a אדם מְטַמֵּא עצמו מעט מְטַמְּאִיןוכ׳ if a man begins to defile himself a little (through sin), he will soon be defiled largely. Yad. III, 5, a. fr. מט׳ את הידים their handling makes the hands unclean (washing the hands is required after handling them). Kel. I, 1; a. v. fr. 2) to declare unclean. Toh. VI, 2. Eduy I, 11; a. v. fr.Makhsh. VI, 2 טִימְּאוּ; Y.Dem.V, 24d טִימּוּ. Nif. נִטְמָא, Hithpa. הִתְטַמֵּא, הִיטַּמֵּא 1) to become unclean, to be made unclean. Ukts. I, 1 מְטַמֵּא ומִיטַּמֵּא eventually makes unclean and becomes unclean. Kel. II, 1 מִיתְטַמְּאִיןוכ׳ (ed. Dehr. מִיטַּ׳) are fit to become unclean and to make unclean. Ib. ומיט׳ מאחוריהן ואינן מיט׳וכ׳ Mish. ed. (Talm. ed. מִטַּ׳) may be made unclean through their backs (touching uncleanness), Ib. VI, 4 ונִטְמְאוּ and which became unclean; a. v. fr.Yoma 38b (read:) בא לִטַּמֵּא פְּתָחִין לו (v. Rabb. D. S. a. l. note) to him who is willing to defile himself, doors are open; Sabb.104a; Ab. Zar.55a; Men.29b. 2) to make ones self unclean by handling a corpse (v. Lev. 21:1, sq.). Yeb.60a מִטַּמֵּא לה he (the priest) may attend to her burial; a. fr. -
44 טמא II
טָמֵאII m., טְמֵאָה f. (b. h., v. preced. art.) unclean, levitically impure, forbidden. Kel. XII, 2 המחובר לט׳ ט׳ whatever is attached to an object which is fit to become unclean, may become unclean. Ib. 1 טבעת אדם ט׳ a ring used by man may eventually become unclean; a. v. fr.Ḥull.VII, 5 דג ט׳ a fish forbidden to eat. Ib. 6 (בהמה) ט׳ a forbidden animal; a. v. fr.Ab. Zar.39a (referring to ‘the ass of the sea, v. חֲמָר, a. ‘the ox of the sea, v. תּוֹרָא) ט׳ טהור טהור ט׳ what is unclean (on land) is clean (in water) טְמֵא מת = b. h. טָ׳ למת, one made unclean through a corpse. Pes.19b; a. fr.Pl. טְמֵאִים, טְמֵאִין; f. טְמֵאוֹת. Ḥull.VIII, 6. Pes.17a. Kel. XI, 8; a. v. fr.טְמֵאֵי מתים, v. supra. Pes.66b; a. fr. -
45 טָמֵא
טָמֵאII m., טְמֵאָה f. (b. h., v. preced. art.) unclean, levitically impure, forbidden. Kel. XII, 2 המחובר לט׳ ט׳ whatever is attached to an object which is fit to become unclean, may become unclean. Ib. 1 טבעת אדם ט׳ a ring used by man may eventually become unclean; a. v. fr.Ḥull.VII, 5 דג ט׳ a fish forbidden to eat. Ib. 6 (בהמה) ט׳ a forbidden animal; a. v. fr.Ab. Zar.39a (referring to ‘the ass of the sea, v. חֲמָר, a. ‘the ox of the sea, v. תּוֹרָא) ט׳ טהור טהור ט׳ what is unclean (on land) is clean (in water) טְמֵא מת = b. h. טָ׳ למת, one made unclean through a corpse. Pes.19b; a. fr.Pl. טְמֵאִים, טְמֵאִין; f. טְמֵאוֹת. Ḥull.VIII, 6. Pes.17a. Kel. XI, 8; a. v. fr.טְמֵאֵי מתים, v. supra. Pes.66b; a. fr. -
46 ילד
יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e. -
47 יָלַד
יָלַד(b. h.; v. בָּלַט) to bear, bring forth; to beget, v. יוֹלֵד. Yeb.VII, 5 יָלְדָה הימנו בן she had a son from him. Ib. י׳ תאכלוכ׳ after she has given birth, she may eat (Trumah). Snh.52a ארור שזו י׳ cursed he who begot this woman. Yalk. Sam. 146 והיא ילדה מהם and she was with child from them (the male demons); והיו יוֹלְדוֹת ממנו and they (the female demons) were with child from him (Adam); Gen. R. s. 20 מולידות (corr. acc., or מוּלָדוֹת Hof.). Sot.11b בשעה שכורעת לֵילֵד when she kneels down to give birth; a. v. fr.Part. pass. יָלוּד born; יְלוּד אשה born of woman, human being. Sabb.88b; a. fr.V. יוֹלֵד, יוֹלֵדָה, יוֹלֶדֶת. Nif. נוֹלַד to be born, to originate. Bets.I, 1 ביצה שנוֹלְדָהוכ׳ an egg which was laid on a Holy Day. Bekh.II, 3 נ׳ להם מוםוכ׳ a permanent blemish appeared on them. Ib. V, 3 כשיִוָּלֵד לווכ׳ when another blemish shall have appeared. Tosef.Keth.VII, 10 (read:) שדרכן לִיוָּלֵד which ordinarily appear; Y. ib. VII, end, 31d להִיוָּלֵד. Sabb.137a יום הִוָּלְדוֹ his day of birth; a. v. fr.Pesik. R. s. 15 כל חדש שלא נ׳, v. מוֹלָד.Part. נוֹלָד forthcoming, future event, result. Ab. II, 9 הרואה את הנ׳ he who considers what may result (from his actions); Tam.32a. Ned.III, 9 הנודר מן היִלּוֹדִים מותר בנוֹלָדִים if one foreswears enjoyment of the yillodim (those born), he is permitted to derive benefits from those born after his vow (v. Gem. ib. 30b).Esp. a) (in festive ritual) nolad, an object which became available for use on a Holy Day. Bets.2a אית ליה נ׳ holds to the opinion that nolad is forbidden to be used on the Holy Day, v. מוּקְצֶה. Sabb.29a מעיקרא כלי … והוה ליה נ׳ ואסור before it was broken, it was a vessel (and not designated for fuel), and now it is a broken vessel and, therefore, is a nolad and must not be used as fuel. Erub.46a top כ״ש דהוו להו נ׳וכ׳ so much the more they must be considered as nolad ; a. fr.b) (in votive law) nolad, a novel incident which changes the aspects of a vow and eventually nullifies it. Ned.IX, 2 פותחין בנ׳ the court in trying to absolve him may open the questions by pointing out a circumstance since occurred. Ib. 3 יש … שהן כנ׳ ואינן כנ׳ there are incidents which are and yet are not like nolad, i. e. incidents which may have been anticipated by the vowing person; a. fr. Hif. הוֹלִיד 1) to beget. Tosef.Yeb.X, 4 מפני שמוֹלִיד because he is capable of begetting children. Cant. R. beg. את מוצא צדיק מולידוכ׳ you will find cases of a righteous man having a righteous son Ex. R. s. 1 ולריק ישראל מוֹלִידִים shall Israelites beget in vain?; a. v. fr.(Gen. R. s. 20 מולידות, v. supra. Keth.72b מולידיו, v. יוֹלֵד. 2) to bear living brood, opp. to laying eggs. Bekh.7b, v. יָנַק. Pi. יִלֵּד, יִילֵּד 1) to assist in birth, to deliver. Sabb.XVIII, 3 מְיַלְּדִין את האשהוכ׳ you may deliver a woman on the Sabbath; ib. 129b מְיַילְּדִים את החיה Ms. M. (ed. מיי׳ את הוולד you may take the child). Ab. Zar.II, 1 (26a) לא תְיַלֵּדוכ׳ must not deliver a gentile woman; a. fr. 2) to rear. Ib. מפני שמְיַלֶּדֶתוכ׳ because she rears a child for idolatry; a. e. -
48 כרת
כָּרֵתf. (= הִכָּרֵת, v. כָּרַת Nif.) excommunication, extermination; (in Talm. law) divine punishment through premature or sudden death, opp. to מיתה בידי אדם capital punishment. Snh.60b זובח … כ׳ הוא is not slaughtering consecrated animals outside of the Temple punishable with extinction?, opp. קטלא death by execution. M. Kat. 28a מת בחמשים שנה זו היא מיתת כ׳ if one dies at the age of fifty, that is death of divine visitation; Y.Bicc.II, beg.64c בהִיכָּרֵת; Treat. Smaḥ. III, 8 בהִכָּרֵת. Ib. 10 וכי מה מודיענו שמיתתם בהכרת what is there to indicate that they died by divine visitation?; Y. l. c. 64d top שהוא בהיכרת.M. Kat. l. c. נפקי לי מכ׳ I have escaped the punishment of kareth (being sixty years old). Ib. כ׳ דשני the kareth of years, premature death; כ׳ דיומי the k. of days, sudden death. Ḥull.31a עון כ׳ a transgression punishable with k., opp. איסור מיתה. Macc.III, 15 (23a) נפטרו מידי כְּרֵיתָן Ms. M. (ed. ידי כְּרִיתָתָם) are released from k. (which would otherwise await them). Ib. 13b ולמה יצאת כ׳ באחותו why is the punishment of k. specifically mentioned with reference to incest with a sister (Lev. 20:17, being included in Lev. 18:29)?Gen. R. s. 28 (ref. to כְּרֵתִים, Zeph. 2:5, v. Targ. a. l.) גוי שהוא ראוי כ׳ a nation deserving extermination; (Yalk. Zeph. 567 ראוי לִיכָּרֵת); a. v. fr.Pl. כְּרִיתוֹת (fr. כְּרִיתָה). Ker.I, 1 שלשים ושש כ׳ בתורה there are thirty six transgressions mentioned in the Torah as (eventually) punishable with kareth. Macc.III, 15, a. fr. חייבי כ׳ those on whose transgressions the penalty of k. is pronounced; a. fr.Krithoth, a treatise of the Mishnah, Tosefta, and Talmud Babli, of the Order of Kodashim. -
49 כָּרֵת
כָּרֵתf. (= הִכָּרֵת, v. כָּרַת Nif.) excommunication, extermination; (in Talm. law) divine punishment through premature or sudden death, opp. to מיתה בידי אדם capital punishment. Snh.60b זובח … כ׳ הוא is not slaughtering consecrated animals outside of the Temple punishable with extinction?, opp. קטלא death by execution. M. Kat. 28a מת בחמשים שנה זו היא מיתת כ׳ if one dies at the age of fifty, that is death of divine visitation; Y.Bicc.II, beg.64c בהִיכָּרֵת; Treat. Smaḥ. III, 8 בהִכָּרֵת. Ib. 10 וכי מה מודיענו שמיתתם בהכרת what is there to indicate that they died by divine visitation?; Y. l. c. 64d top שהוא בהיכרת.M. Kat. l. c. נפקי לי מכ׳ I have escaped the punishment of kareth (being sixty years old). Ib. כ׳ דשני the kareth of years, premature death; כ׳ דיומי the k. of days, sudden death. Ḥull.31a עון כ׳ a transgression punishable with k., opp. איסור מיתה. Macc.III, 15 (23a) נפטרו מידי כְּרֵיתָן Ms. M. (ed. ידי כְּרִיתָתָם) are released from k. (which would otherwise await them). Ib. 13b ולמה יצאת כ׳ באחותו why is the punishment of k. specifically mentioned with reference to incest with a sister (Lev. 20:17, being included in Lev. 18:29)?Gen. R. s. 28 (ref. to כְּרֵתִים, Zeph. 2:5, v. Targ. a. l.) גוי שהוא ראוי כ׳ a nation deserving extermination; (Yalk. Zeph. 567 ראוי לִיכָּרֵת); a. v. fr.Pl. כְּרִיתוֹת (fr. כְּרִיתָה). Ker.I, 1 שלשים ושש כ׳ בתורה there are thirty six transgressions mentioned in the Torah as (eventually) punishable with kareth. Macc.III, 15, a. fr. חייבי כ׳ those on whose transgressions the penalty of k. is pronounced; a. fr.Krithoth, a treatise of the Mishnah, Tosefta, and Talmud Babli, of the Order of Kodashim. -
50 לקט
לָקַט(b. h.) ( to seize, 1) to gatter, glean; to pick, v. Pi.Part. לוֹקֵט gleaner, huckster, v. לָקוֹט. 2) (in sewing) to gather, pucker. M. Kat 26a bot. ללוֹקְטָן ולעשותן כמין סולמות to mend (the rente for the dead) by gathering or making a sort of stairs (chain-stitches), v. סוּלָּם. Pi. לִיקֵּט same, 1) to pick, harvest; to pick up, collect. Tosef.Shebi.IV, 21 לי׳ אתרוג באחדוכ׳ he harvested Ethrogs on the first of Shbat; R. Hash. 14a; Erub.7a; Yeb.15a. Tosef.R. Hash. I, 9 לי׳ ירק if one picked vegetables; a. v. fr.Mass. Sh. II, 5 מה שלי׳ לי׳וכ׳ Y. ed. (Mish. a. Bab. ed. מה שלקט לקט) what coins he picked up singly belong to the second-tithe fund. Y. ib. 53c והוא שלי׳ מיכן ומיכן אבל לי׳ על אומדוכ׳ (not אומן) provided he picked up here and there (deliberately selecting), but if he did so at random Bekh.7b כל חמטיל בצים מְלַקֵּט וב׳ every animal that lays eggs supports its brood by picking up food for it, except the bat … which gives suck.M. Kat. I, 5 מלקט אדםוכ׳ one may (during the festive week) collect for final burial the bones of, v. לִיקּוּט. Snh.VI, 6 מְלַקְּטִין את העצמותוכ׳ the bones (of the convict) may be collected and buried in their family tomb; a. fr.Esp. to glean, to take the poor mans share in the crop. Peah IV, 9 מי שלקטוכ׳ (Y. ed. שלי׳) if one gleaned the corner of the field and said, this is to belong to ; Gitt.11b; B. Mets.9b.Peah V, 6 לִלְקוֹט (Y. ed. ללַקֵּט). Y. ib. IV, 18b ילכו וִילַקְּטוּוכ׳ let them have an opportunity to go and glean in another field, v. כִּילּוּי, a. v. fr.Peah IV, 5, v. Hif..Sot11b ומלקט להןוכ׳, v. נָקַט. 2) to pluck ( hair) out singly. Naz.40b לִיקְּטוֹ במלקט if he plucked it singly with pinchers; Macc.III, 5 לְקָטוֹ. Ib. 20b במְלַקֵּט לבנותוכ׳ when one plucks out the white hair among the black; Sabb.94b; a. e.(Naz. l. c. עד שילקטנו בתער, read שיטלנו as Macc.III, 5. Nif. נִלְקַט 1) to be collected, harvested. Tosef.Shebi.IV, 21 שגדל בחובה ונ׳ בחובה what has been growing under obligation (as eventually subject to tithes) and been harvested under obligation; שגדל בשביעית ונ׳ בשביעית what has been growing in the Sabbatical year and collected in ; R. Hash. 15a; a. e. 2) to be made smooth by plucking. Sabb.97a, v. מַלְקֵט. Pu. לוּקָּט to be gleaned. Peah V, 1 גדיש שלא ל׳ תחתיו a stack of grain under which the gleaning for the poor has been left. Hif. הִלְקִיט 1) to cause picking, to strew feed for birds. Tosef.Sabb.XVIII, 4 מַלְקִיטִין, contrad. to מהלקטין (v. הִילְקט); Sabb.155b. 2) to arrange the gleaning by the poor. Peah IV, 5 ( 3) היו מַלְקִיטִין על החבל Y. ed. (Bab. ed. a. Mish. מלקטין) arranged the gleaning by the line, leaving a corner at the end of each furrow. Hithpa. הִתְלַקֵּט to be collected; to require collection. Maas. Sh. II, 5 המִתְלַקְּטִים those coins which have been picked up singly, opp. הנבללין.Ḥull.46a מִתְלַקֵּט מהו if the required size of sound flesh can be obtained only by collecting (it not being in one place), how is it!Ib. 77a מתל׳ מהו how is it, if the quantity of flesh required to cover the broken bone is scattered? -
51 לָקַט
לָקַט(b. h.) ( to seize, 1) to gatter, glean; to pick, v. Pi.Part. לוֹקֵט gleaner, huckster, v. לָקוֹט. 2) (in sewing) to gather, pucker. M. Kat 26a bot. ללוֹקְטָן ולעשותן כמין סולמות to mend (the rente for the dead) by gathering or making a sort of stairs (chain-stitches), v. סוּלָּם. Pi. לִיקֵּט same, 1) to pick, harvest; to pick up, collect. Tosef.Shebi.IV, 21 לי׳ אתרוג באחדוכ׳ he harvested Ethrogs on the first of Shbat; R. Hash. 14a; Erub.7a; Yeb.15a. Tosef.R. Hash. I, 9 לי׳ ירק if one picked vegetables; a. v. fr.Mass. Sh. II, 5 מה שלי׳ לי׳וכ׳ Y. ed. (Mish. a. Bab. ed. מה שלקט לקט) what coins he picked up singly belong to the second-tithe fund. Y. ib. 53c והוא שלי׳ מיכן ומיכן אבל לי׳ על אומדוכ׳ (not אומן) provided he picked up here and there (deliberately selecting), but if he did so at random Bekh.7b כל חמטיל בצים מְלַקֵּט וב׳ every animal that lays eggs supports its brood by picking up food for it, except the bat … which gives suck.M. Kat. I, 5 מלקט אדםוכ׳ one may (during the festive week) collect for final burial the bones of, v. לִיקּוּט. Snh.VI, 6 מְלַקְּטִין את העצמותוכ׳ the bones (of the convict) may be collected and buried in their family tomb; a. fr.Esp. to glean, to take the poor mans share in the crop. Peah IV, 9 מי שלקטוכ׳ (Y. ed. שלי׳) if one gleaned the corner of the field and said, this is to belong to ; Gitt.11b; B. Mets.9b.Peah V, 6 לִלְקוֹט (Y. ed. ללַקֵּט). Y. ib. IV, 18b ילכו וִילַקְּטוּוכ׳ let them have an opportunity to go and glean in another field, v. כִּילּוּי, a. v. fr.Peah IV, 5, v. Hif..Sot11b ומלקט להןוכ׳, v. נָקַט. 2) to pluck ( hair) out singly. Naz.40b לִיקְּטוֹ במלקט if he plucked it singly with pinchers; Macc.III, 5 לְקָטוֹ. Ib. 20b במְלַקֵּט לבנותוכ׳ when one plucks out the white hair among the black; Sabb.94b; a. e.(Naz. l. c. עד שילקטנו בתער, read שיטלנו as Macc.III, 5. Nif. נִלְקַט 1) to be collected, harvested. Tosef.Shebi.IV, 21 שגדל בחובה ונ׳ בחובה what has been growing under obligation (as eventually subject to tithes) and been harvested under obligation; שגדל בשביעית ונ׳ בשביעית what has been growing in the Sabbatical year and collected in ; R. Hash. 15a; a. e. 2) to be made smooth by plucking. Sabb.97a, v. מַלְקֵט. Pu. לוּקָּט to be gleaned. Peah V, 1 גדיש שלא ל׳ תחתיו a stack of grain under which the gleaning for the poor has been left. Hif. הִלְקִיט 1) to cause picking, to strew feed for birds. Tosef.Sabb.XVIII, 4 מַלְקִיטִין, contrad. to מהלקטין (v. הִילְקט); Sabb.155b. 2) to arrange the gleaning by the poor. Peah IV, 5 ( 3) היו מַלְקִיטִין על החבל Y. ed. (Bab. ed. a. Mish. מלקטין) arranged the gleaning by the line, leaving a corner at the end of each furrow. Hithpa. הִתְלַקֵּט to be collected; to require collection. Maas. Sh. II, 5 המִתְלַקְּטִים those coins which have been picked up singly, opp. הנבללין.Ḥull.46a מִתְלַקֵּט מהו if the required size of sound flesh can be obtained only by collecting (it not being in one place), how is it!Ib. 77a מתל׳ מהו how is it, if the quantity of flesh required to cover the broken bone is scattered? -
52 מאן
מָאַןPi. מֵיאֵן, מֵאֵן (b. h.; v. אֵין) to deny, refuse, esp. 1) (of a woman betrothed in childhood, on arriving at majority) to protest against, to annul ones marriage. Yeb.XIII, 1 אין מְמָאֲנִין אלא ארוסות only betrothed (not married) woman may have their obligation cancelled. Ib. מְמָאֶנֶת והיא קטנהוכ׳ she may protest (have her marriage cancelled) even while yet a minor, and even four or five times in succession. Ib. 2 איזו … שצריכה למָאֵן what minor is bound to make declaration (before leaving her husband)?Ib. 4 הממאכת באישוכ׳ if a woman refuses her husband by declaration, he is permitted to marry her kindred (who otherwise would be forbidden to him); a. v. fr. 2) to advise a protest. Eduy. VI, 1 שמְמָאֲנִיםוכ׳ that the court eventually advises women married as minors to protest; Nidd.8a; Ber.27a.V. מִיאוּן. -
53 מָאַן
מָאַןPi. מֵיאֵן, מֵאֵן (b. h.; v. אֵין) to deny, refuse, esp. 1) (of a woman betrothed in childhood, on arriving at majority) to protest against, to annul ones marriage. Yeb.XIII, 1 אין מְמָאֲנִין אלא ארוסות only betrothed (not married) woman may have their obligation cancelled. Ib. מְמָאֶנֶת והיא קטנהוכ׳ she may protest (have her marriage cancelled) even while yet a minor, and even four or five times in succession. Ib. 2 איזו … שצריכה למָאֵן what minor is bound to make declaration (before leaving her husband)?Ib. 4 הממאכת באישוכ׳ if a woman refuses her husband by declaration, he is permitted to marry her kindred (who otherwise would be forbidden to him); a. v. fr. 2) to advise a protest. Eduy. VI, 1 שמְמָאֲנִיםוכ׳ that the court eventually advises women married as minors to protest; Nidd.8a; Ber.27a.V. מִיאוּן. -
54 מסר
מָסַר(b. h.; sec. r. of אָסַר, cmp. meanings of b. h. סָגַר) 1) to seize (v. Num. 31:5).Denom. מְסִירָה 1. 2) to hand over; to deliver, transmit. Ab. I, 1 ומְסָרָהּוכ׳ and handed it (the Law) over to (in the chain of tradition). B. Mets.8b (expl. מוֹסֵירָה) כאדם המוֹסֵר דברוכ׳ like one handing over (giving possession) Ib. 111b bot. (expl. נשא את נפשו, Deut. 24:15) דבר שמסר את נפשו עליו Ms. M. (ed. המוסר, v. Rabb. D. S. a. l. note) a labor for which he binds (obligates) himself; (oth. explan. ib. 112a מ׳ את עצמו למיתה (Ms. M. מ׳ לו נפשו עליו) he delivered himself to death, i. e. risked his life; (Ms. M. for which he surrendered his life to the employer); Sifré Deut. 279 מ׳ לך את נפשו he surrendered his life to thee (the employer); a. v. fr.מ׳ דין על to surrender ones case against a man (to Providence); v. דִּין. B. Kam.93a; R. Hash. 16b; a. e.Esp. a) to surrender a person to the authorities, to inform against. Gitt.7a ובידי למָסְרָם למלכות it is in my power to bring them to judgment through the (Roman) government. Tosef.Ter.VII, 20 יהרגו כולם ולא יִמְסְרוּוכ׳ let them all suffer death rather than surrender one Israelite ; a. fr.V. מָסוֹר.b) מ׳ עצמו (sub. למיתה) to suffer martyrdom. Pes.53b שמָסְרוּ עצמן על קדושתוכ׳ who were ready to suffer death for the sanctification of the Name (of the Lord). Yalk. Ex. 182 אומה המוֹסֶרֶת עצמהוכ׳ a people that is ready to die for the unity of my Name; a. fr.Part. pass. מָסוּר; f. מְסוּרָה; pl. מְסוּרִים, מְסוּרִין; מְסוּרֹות. Kidd.32b; B. Mets.58b דבר המ׳ ללבוכ׳ to an injunction which is entrusted to the heart (over which human authorities have no control), the Text adds, ‘and thou shalt be afraid of thy God. Mekh. Ki Thissa (ref. to לכם, Ex. 31:14) לכם שבת מ׳ ואי אתם מ׳ לשבת the Sabbath is given in your charge, but you are not surrendered to the Sabbath, i. e., there are higher objects for which the Sabbath law must eventually be violated; Yoma 85b; a. fr. Nif. נִמְסָר to be delivered, transmitted. Num. R. s. 4 נִמְסְרָה לו בכורה the birth-right (priesthood) was transferred to him. B. Kam.82b אין נִמְסָרִים בידכם they will not be given into your hands, you will have no power over them; Men.64b. Y.Yoma III, 40d bot. לא היה נִמְסָרוכ׳ it (the pronunciation of the Tetragrammaton) was not communicated to any but ; a. fr. -
55 מָסַר
מָסַר(b. h.; sec. r. of אָסַר, cmp. meanings of b. h. סָגַר) 1) to seize (v. Num. 31:5).Denom. מְסִירָה 1. 2) to hand over; to deliver, transmit. Ab. I, 1 ומְסָרָהּוכ׳ and handed it (the Law) over to (in the chain of tradition). B. Mets.8b (expl. מוֹסֵירָה) כאדם המוֹסֵר דברוכ׳ like one handing over (giving possession) Ib. 111b bot. (expl. נשא את נפשו, Deut. 24:15) דבר שמסר את נפשו עליו Ms. M. (ed. המוסר, v. Rabb. D. S. a. l. note) a labor for which he binds (obligates) himself; (oth. explan. ib. 112a מ׳ את עצמו למיתה (Ms. M. מ׳ לו נפשו עליו) he delivered himself to death, i. e. risked his life; (Ms. M. for which he surrendered his life to the employer); Sifré Deut. 279 מ׳ לך את נפשו he surrendered his life to thee (the employer); a. v. fr.מ׳ דין על to surrender ones case against a man (to Providence); v. דִּין. B. Kam.93a; R. Hash. 16b; a. e.Esp. a) to surrender a person to the authorities, to inform against. Gitt.7a ובידי למָסְרָם למלכות it is in my power to bring them to judgment through the (Roman) government. Tosef.Ter.VII, 20 יהרגו כולם ולא יִמְסְרוּוכ׳ let them all suffer death rather than surrender one Israelite ; a. fr.V. מָסוֹר.b) מ׳ עצמו (sub. למיתה) to suffer martyrdom. Pes.53b שמָסְרוּ עצמן על קדושתוכ׳ who were ready to suffer death for the sanctification of the Name (of the Lord). Yalk. Ex. 182 אומה המוֹסֶרֶת עצמהוכ׳ a people that is ready to die for the unity of my Name; a. fr.Part. pass. מָסוּר; f. מְסוּרָה; pl. מְסוּרִים, מְסוּרִין; מְסוּרֹות. Kidd.32b; B. Mets.58b דבר המ׳ ללבוכ׳ to an injunction which is entrusted to the heart (over which human authorities have no control), the Text adds, ‘and thou shalt be afraid of thy God. Mekh. Ki Thissa (ref. to לכם, Ex. 31:14) לכם שבת מ׳ ואי אתם מ׳ לשבת the Sabbath is given in your charge, but you are not surrendered to the Sabbath, i. e., there are higher objects for which the Sabbath law must eventually be violated; Yoma 85b; a. fr. Nif. נִמְסָר to be delivered, transmitted. Num. R. s. 4 נִמְסְרָה לו בכורה the birth-right (priesthood) was transferred to him. B. Kam.82b אין נִמְסָרִים בידכם they will not be given into your hands, you will have no power over them; Men.64b. Y.Yoma III, 40d bot. לא היה נִמְסָרוכ׳ it (the pronunciation of the Tetragrammaton) was not communicated to any but ; a. fr. -
56 משרת
מַשֶּׁרֶתf. (נָשַׁר) a depilatory substance. Naz.42a מפני המ׳ because he might eventually use a depilatory earth. -
57 מַשֶּׁרֶת
מַשֶּׁרֶתf. (נָשַׁר) a depilatory substance. Naz.42a מפני המ׳ because he might eventually use a depilatory earth. -
58 כחל
כָחַל(b. h.; denom. of נַחֲלָה, q. v.) to inherit. B. Bath. VIII, 1 יש נוֹחֲלִין ומַנְחִילִין there are such relations as inherit from and eventually transmit to one another (e. g. father and son); ויש נוחלין ולא מנחילין and some inherit, but (when they die) do not transmit their estate to those whose natural heirs they would have been (e. g. son and mother). Kidd.I, 10 ונוֹחֵל את הארץ and shall inherit the land (of life everlasting). Sifré Num. 133 יודע … שהבנות נוֹחֲלוֹת Moses knew that daughters (in the absence of sons) are legal heirs. Midr. Till. to Ps. 5, beg. (ref. to Num. 21:19) משנָחֲלוּע״ז בא עליהםוכ׳ when they adopted idolatry, the angel of death came upon them. Ib. נחלו להק״בה לאלוה והוא נ׳וכ׳ they adopted the Lord as God, and he adopted them as a people; ib. ממתנה נָחַלְתִּי לאל through the gift (of the well in the desert) I adopted God; מתוך שנתן ליהקב״ה הבאר נחלתי אותו (ed. Bub.) because the Lord gave me the well as a gift, I adopted him; Erub.54a וכיון שניתנה לו במתנה נְחָלֹו אל and since it (the Law) is given him as a gift, the Lord claims him as his own; a. fr. Hif. הִנְחִיל to transmit by legal succession; to give in possession. B. Bath. l. c., v. supra. Tosef.B. Mets. XI, 32, a. fr. שעל מנת בןה׳וכ׳ for Joshua gave possession of the land with such provisions (restricting the rights of ownership). Ukts. III, 12 עתיד הקכ״ה להַנְחִילוכ׳ (Snh.100a ליתן) the Lord will in the hereafter give every righteous man possession of B. Bath. 114b אין הבן יורש את אמו בקבר להנחילוכ׳ a son in the grave does not succeed his mother so as to transmit his estate to his paternal brothers; a. fr. -
59 כָחַל
כָחַל(b. h.; denom. of נַחֲלָה, q. v.) to inherit. B. Bath. VIII, 1 יש נוֹחֲלִין ומַנְחִילִין there are such relations as inherit from and eventually transmit to one another (e. g. father and son); ויש נוחלין ולא מנחילין and some inherit, but (when they die) do not transmit their estate to those whose natural heirs they would have been (e. g. son and mother). Kidd.I, 10 ונוֹחֵל את הארץ and shall inherit the land (of life everlasting). Sifré Num. 133 יודע … שהבנות נוֹחֲלוֹת Moses knew that daughters (in the absence of sons) are legal heirs. Midr. Till. to Ps. 5, beg. (ref. to Num. 21:19) משנָחֲלוּע״ז בא עליהםוכ׳ when they adopted idolatry, the angel of death came upon them. Ib. נחלו להק״בה לאלוה והוא נ׳וכ׳ they adopted the Lord as God, and he adopted them as a people; ib. ממתנה נָחַלְתִּי לאל through the gift (of the well in the desert) I adopted God; מתוך שנתן ליהקב״ה הבאר נחלתי אותו (ed. Bub.) because the Lord gave me the well as a gift, I adopted him; Erub.54a וכיון שניתנה לו במתנה נְחָלֹו אל and since it (the Law) is given him as a gift, the Lord claims him as his own; a. fr. Hif. הִנְחִיל to transmit by legal succession; to give in possession. B. Bath. l. c., v. supra. Tosef.B. Mets. XI, 32, a. fr. שעל מנת בןה׳וכ׳ for Joshua gave possession of the land with such provisions (restricting the rights of ownership). Ukts. III, 12 עתיד הקכ״ה להַנְחִילוכ׳ (Snh.100a ליתן) the Lord will in the hereafter give every righteous man possession of B. Bath. 114b אין הבן יורש את אמו בקבר להנחילוכ׳ a son in the grave does not succeed his mother so as to transmit his estate to his paternal brothers; a. fr. -
60 נחלה
נַחֲלָהf. (b. h.; חוּל) (turn, lot, inheritance, right of succession. B. Bath.VIII, 4 אחד הבן ואחד הבת בנ׳ the same law of succession applies to sons and (eventually) to daughters (v. ib. 122b). Bekh.VIII, 1, v. בְּכוֹר. Midr. Till. to Ps. 5:1 (play on נחילות ib.) על הנ׳ שנחלתםוכ׳ for the possession which you took from me, and for the possession which I took from you; a. fr.Trnsf. the central sanctuary at Shiloh or at Jerusalem. Tosef.Zeb. XIII, 20; Zeb.119a, sq.; Meg.10a, contrad. to מְנוּחָה.Pl. נַחֲלוֹת. B. Bath. VIII, 2 סדר נ׳וכ׳ the following is the order of succession (among relatives). Ib. 117a משונה נחלה זו מכל נ׳ שבעולם this division of inheritance (after the conquest of Canaan) is different from all other successions; a. fr.Yalk. Ps. 629, v. נְחִילָה.
Страницы
См. также в других словарях:
Eventually — E*ven tu*al*ly, adv. In an eventual manner; finally; ultimately. [1913 Webster] … The Collaborative International Dictionary of English
eventually — index in due course Burton s Legal Thesaurus. William C. Burton. 2006 … Law dictionary
eventually — ultimately, 1670s, from EVENTUAL (Cf. eventual) + LY (Cf. ly) (2) … Etymology dictionary
eventually — [adv] in the course of time after all, at last, at the end of the day*, finally, hereafter, in future, in the end, in the long run*, one day, someday, sometime, sooner or later*, ultimately, when all is said and done*, yet; concepts 552,820 … New thesaurus
eventually — [ē ven′cho͞o əl ē, ē ven′sho͞oəl ē; ē ven′chə lē] adv. finally; ultimately; in the end … English World dictionary
eventually — 01. If you keep on working hard, [eventually] you will succeed. 02. The [eventual] goal of the recent talks between North and South Korea is the reunification of the country. 03. Our flight was delayed by snow, but we [eventually] got away about… … Grammatical examples in English
eventually — [[t]ɪve̱ntʃuəli[/t]] ♦♦ 1) ADV: ADV with cl, ADV before v Eventually means in the end, especially after a lot of delays, problems, or arguments. Eventually, the army caught up with him in Latvia... The flight eventually got away six hours late.… … English dictionary
Eventually — Infobox Album | Name = Eventually Type = Album Artist = Paul Westerberg Released = 1996 Recorded = Genre = Alternative rock Length = Label = Reprise Producer = Lou Giordano, Brendan O Brien Reviews = *Allmusic Guide rating|2|5… … Wikipedia
eventually — e|ven|tu|al|ly [ ı ventʃuəli ] adverb *** at the end of a process or period of time in which many things happen: Dad was eventually diagnosed as suffering from a chronic heart condition. We re hoping, eventually, to create 500 new jobs. Did they… … Usage of the words and phrases in modern English
eventually — adverb after a long time, especially after a long delay or a lot of problems: He worked so hard that eventually he made himself ill. | She eventually passed her driving test. | “Did you manage to contact Roger?” “Well yes, eventually.” … Longman dictionary of contemporary English
eventually */*/*/ — UK [ɪˈventʃuəlɪ] / US adverb at the end of a process or period of time in which many things happen Dad was eventually diagnosed as suffering from a chronic heart condition. We re hoping, eventually, to create 500 new jobs. Did they ever pay you?… … English dictionary
