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61 улучшение порядка
Русско-английский военно-политический словарь > улучшение порядка
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62 поддержание порядка
Бизнес, юриспруденция. Русско-английский словарь > поддержание порядка
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63 φύσις
φύσις, εως, ἡ (φύω; Hom.+)① condition or circumstance as determined by birth, natural endowment/condition, nature, esp. as inherited fr. one’s ancestors, in contrast to status or characteristics that are acquired after birth (Isocr. 4, 105 φύσει πολίτης; Isaeus 6, 28 φύσει υἱός; Pla., Menex. 245d φύσει βάρβαροι, νόμῳ Ἕλληνες; Just., A I, 1, 1 Καίσαρος φύσει υἱῷ; SIG 720, 3; OGI 472, 4; 558, 6 al.; PFay 19, 11.—Theoph. Ant. 1, 13 [p. 86, 16]) ἡμεῖς φύσει Ἰουδαῖοι Gal 2:15 (cp. Ptolemaeus, Περὶ Ἡρῴδου τ. βασιλέως: no. 199 Jac. [I A.D.] Ἰουδαῖοι … ἐξ ἀρχῆς φυσικοί; Jos., Ant. 7, 130; φύσει Λιμναίου IK XXXVII, 15, 3 of the birth daughter of L. in contrast to her adoptive relationship w. one named Arsas). ἡ ἐκ φύσεως ἀκροβυστία the uncircumcision that is so by nature (a ref. to non-Israelites, who lack the moral cultivation of those who are circumcised and yet ‘observe the upright requirements of the law’ [Ro 2:26]. Israelites who violate their responsibilities to God, despite their privileged position indicated by receipt of circumcision and special revelation, run the risk of placing themselves in the condition of the uncircumcised) Ro 2:27. ἤμεθα τέκνα φύσει ὀργῆς we were, in our natural condition (as descendants of Adam), subject to (God’s) wrath Eph 2:3 (the position of φύσει betw. the two words as Plut., Mor. 701a; DTurner, Grace Theological Journal 1, ’80, 195–219). The Christians of Tralles have a blameless disposition οὐ κατὰ χρῆσιν, ἀλλὰ κατὰ φύσιν not from habit, but by nature ITr 1:1 (here the contrast is between perfunctory virtue and spontaneous or instinctive behavior; Pindar sim. extolled the virtues of athletes who, in contrast to those w. mere acquired learning, reflected their ancestral breeding for excellence: O. 7, 90–92; P. 10, 11–14; N. 3, 40–42; 6, 8–16). οἱ κατὰ φύσιν κλάδοι the natural branches Ro 11:21, 24c. ἡ κατὰ φύσιν ἀγριέλαιος a tree which by nature is a wild olive vs. 24a; opp. παρὰ φύσιν contrary to nature vs. 24b; s. lit. s.v. ἀγριέλαιος and ἐλαία 1. On κατὰ and παρὰ φύσιν s. MPohlenz, Die Stoa I ’48, 488c.② the natural character of an entity, natural characteristic/disposition (χρυσὸς … τὴν ἰδίαν φ. διαφυλάττει Iren. 1, 6, 2 [Harv. I 55, 2]; Hippol., Ref. 5, 8, 12) ἡ φύσις ἡ ἀνθρωπίνη human nature (Pla., Tht. 149b, Tim. 90c; Aristot. 1286b, 27; Epict. 2, 20, 18; Philo, Ebr. 166 al.; Aelian, VH 8, 11 τῶν ἀνθρώπων φύσις θνητή; TestJob 3:3 ἡ ἀνθρωπίνη φ.; Orig., C. Cels. 1, 52, 13; Just., A II, 6, 3 τῇ φύσει τῶν ἀνθρώπων) Js 3:7b (unless the sense should be humankind, s. 4 below). Euphemistically: παρθένος ἐγέννησεν, ἃ οὐ χωρεῖ ἡ φύσις αὐτῆς while remaining a virgin, a virgin has had a child or a virgin has given birth, something that does not accord w. her natural condition (as a virgin) GJs 19:3. τὸ ἀδύνατον τῆς ἡμετέρας φύσεως the weakness of our nature Dg 9:6. θείας κοινωνοὶ φύσεως sharers in the divine nature 2 Pt 1:4 (cp. ὅσοι φύσεως κοινωνοῦντες ἀνθρω[πίν]ης IReisenKN, p. 371, 46f; Jos., C. Ap. 1, 232 θείας μετεσχηκέναι φύσεως; Himerius, Or. 48 [=Or. 14], 26 of Dionysus: πρὶν εἰς θεῶν φύσιν ἐλθεῖν=before he attained to the nature of the gods; Ar. 13, 5 μία φ. τῶν θεῶν. Difft. AWolters, Calvin Theological Journal 25, ’90, 28–44 ‘partners of the Deity’).—Also specif. of sexual characteristics (Diod S 16, 26, 6 originally παρθένοι prophesied in Delphi διὰ τὸ τῆς φύσεως ἀδιάφθορον=because their sexuality was uncorrupted. φύσις of sex and its change Dicaearchus, Fgm. 37 W.; ἑρμαφροδίτου φ. Iren. 1, 11, 5 [Harv. I 108, 8]. Obviously φ. also has the concrete mng. ‘sex organ’: Nicander, Fgm. 107; Diod S 32, 10, 7 φ. ἄρρενος corresponding to φ. θηλείας following immediately; Anton. Lib. 41, 5; Phlegon: 257 Fgm. 36, 2, 1 Jac.). In the context of Mary’s virginal delivery ἐραυνήσω τὴν φύσιν αὐτῆς= I will examine whether she remains a virgin GJs 19:3b; 20:1 (where Tdf. with codd. reads ἔβαλε Σαλώμη τὸν δάκτυλον αὐτῆς εἰς τὴν φύσιν αὐτῆς [cp. J 20:25]). The hyena παρʼ ἐνιαυτὸν ἀλλάσσει τὴν φύσιν changes its nature every year, fr. male to female and vice versa B 10:7 (s. ὕαινα). Polytheists worship τοῖς φύσει μὴ οὖσιν θεοῖς beings that are by nature no gods at all Gal 4:8 (s. CLanger, Euhemeros u. die Theorie der φύσει u. θέσει θεοί: Αγγελος II 1926, 53–59; Mel., P. 8, 58 φύσει θεὸς ὢν καὶ ἄνθρωπος; Synes., Prov. 1, 9 p. 97c τοῖς φύσει θεοῖς; Diod S 3, 9, 1 differentiates between two kinds of gods: some αἰώνιον ἔχειν κ. ἄφθαρτον τὴν φύσιν, others θνητῆς φύσεως κεκοινωνηκέναι κ. διʼ ἀρετὴν … τετευχέναι τιμῶν ἀθανάτων=some ‘have an everlasting and incorruptible nature’, others ‘share mortal nature and then, because of their personal excellence, … attain immortal honors’).—ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles spontaneously (i.e. without extraneous legal instruction; cp. the prophetic ideal Jer 31:32–34) fulfill the demands of the (Mosaic) law Ro 2:14 (s. WMundle, Theol. Blätter 13, ’34, 249–56 [the gentile as Christian under direction of the πνεῦμα]; difft. s. 3 below).③ the regular or established order of things, nature (Ar. 4, 2 κατὰ ἀπαραίτητον φύσεως ἀνάγκην=in accordance with the non-negotiable order of things; Ath. 3, 1 νόμῳ φύσεως) μετήλλαξαν τὴν φυσικὴν χρῆσιν εἰς τὴν παρὰ φύσιν they exchanged the natural function for one contrary to nature Ro 1:26 (Diod S 32, 11, 1 παρὰ φύσιν ὁμιλία; Appian, Bell. Civ. 1, 109 §511; Athen. 13, 605d οἱ παρὰ φύσιν τῇ Ἀφροδίτῃ χρώμενοι=those who indulge in Aphrodite contrary to nature; TestNapht 3:4; Philo, Spec. Leg. 3, 39 ὁ παιδεραστὴς τὴν παρὰ φύσιν ἡδονὴν διώκει=a lover of boys pursues unnatural pleasure; Jos., C. Ap. 2, 273; Tat. 3:4; Ath. 26, 2; on φ. as definer of order s. JKube, ΤΕΧΝΗ und ΑΡΕΤΗ ’69, esp. 44–46; on relation to κτίσι in Paul, s. OWischmeyer, ZTK 93, ’96, 352–75). ὅταν ἔθνη φύσει τὰ τοῦ νόμου ποιῶσιν when gentiles fulfil the law’s demands by following the natural order (of things) Ro 2:14 (cp. Ltzm., Hdb., exc. on Ro 2:14–16; but s. 2 above). ἡ φύσις διδάσκει ὑμᾶς 1 Cor 11:14 (Epict. 1, 16, 9f; Plut., Mor. 478d; Synes., Calv. [Baldhead] 14 p. 78c φύσις as well as νόμος prescribes long hair for women, short hair for men.—Ltzm., Hdb. ad loc.). τὸ ὄνομα, ὸ̔ κέκτησθε φύσει δικαίᾳ the name which you bear because of a just natural order IEph 1:1 (s. Hdb. ad loc.—τῇ φ. τὸ ἀγαθὸν ἀνώφορόν ἐστιν Did., Gen. 21, 5.—JKleist, transl. ’46, 119 n. 2 suggests ‘natural disposition’).—RGrant, Miracle and Natural Law ’52, 4–18.④ an entity as a product of nature, natural being, creature (X., Cyr. 6, 2, 29 πᾶσα φύσις=every creature; 3 Macc 3:29.—Diod S 2, 49, 4 plants are called φύσεις καρποφοροῦσαι; 3, 6, 2 θνητὴ φ.= a mortal creature. Ps.-Callisth. 1, 10, 1 ἀνθρωπίνη φ. = a human creature. It can also mean species [X. et al.; 4 Macc 1:20; Philo] and then at times disappear in translation: Ps.-Pla, Epin. 948d ἡ τῶν ἄστρων φύσις=the stars; X., Lac. 3, 4 ἡ τῶν θηλειῶν φύσις=the women; Aristot., Part. An. 1, 5 περὶ τῆς ζῳϊκῆς φ.=on animals) πᾶσα φύσις θηρίων κτλ. Js 3:7a. Also prob. ἡ φ. ἡ ἀνθρωπίνη humankind 3:7b; s. 2 above.—Kl. Pauly IV 841–44 (lit.).—DELG s.v. φύομαι C 6. M-M. EDNT. TW. Sv. -
64 установленный
прич. и прил.established, fixed; (правилами, уставом и т.п.) prescribedустано́вленный поря́док [факт] — established order [fact]
устано́вленный час — fixed hour
в устано́вленном поря́дке — in the prescribed manner; duly, appropriately
представи́тель, назна́ченный в устано́вленном поря́дке — duly appointed representative
в устано́вленный зако́ном срок — within legally established / required time
по устано́вленной фо́рме — in accordance with [according to] a set form
устано́вленная ско́рость — regulation speed
устано́вленного разме́ра — of standard / regulation size
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65 kurulu
"1. established, set up, formed. 2. /üzerine/ based on. 3. strung (bow); wound up (clock). 4. cocked, ready to fire (gun). - düzen the established order, the established régime, the set way of doing things." -
66 установленный
прич. и прил.established, fixed; (правилами, уставом и т. п.) prescribedустановленный порядок, факт — established order, fact
по установленной форме — in accordance with, или according to, a set form
установленного размера — of standard / regulation size
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67 установленный
прил.1) ( смонтированный) mounted, installed, positioned2) (правилами, предписаниями) prescribed, established, specified• -
68 संस्था
saṉ-sthāĀ. - tishṭhate
( Pāṇ. 1-3, 22 ep. andᅠ m. c. alsoᅠ P. - tishṭhati;
Ved. inf. - sthātos ĀpṠr.), to stand together, hold together (pf. p. du. - tasthāné, said of heaven andᅠ earth) RV. ;
to come orᅠ stay near (loc.) ib. VS. ṠBr. ;
to meet (as enemies), come into conflict RV. ;
to stand still, remain, stay, abide (lit. andᅠ fig.;
with vākye, to obey) MBh. R. etc.;
to be accomplished orᅠ completed (esp. applied to rites) Br. ṠrS. Mn. MBh. BhP. ;
to prosper, succeed, get on well MBh. ;
to come to an end, perish, be lost, die MBh. Kāv. BhP. ;
to become, be turned into orᅠ assume the form of (acc.) Lalit.:
Caus. - sthāpayati (subj. aor. tishṭipaḥ ṠBr.), to cause to stand up orᅠ firm, raise on their legs again (fallen horses) MBh. ;
to raise up, restore (dethroned kings) ib. ;
to confirm, encourage, comfort ( ātmānam, orᅠ hṛidayam, one's self, i.e. « take heart again») Kāv. Pañcat. ;
to fix orᅠ place upon orᅠ in (loc.) Kauṡ. MBh. etc.;
to put orᅠ add to ( uparī) Yājñ. ;
to build (a town) Hariv. ;
to heap, store up (goods) VarBṛS. ;
to found, establish, fix, settle, introduce, set a foot MBh. R. Rājat. ;
to cause to stand still, stop, restrain, suppress (breath, semen etc.) AitBr. ;
to accomplish, conclude, complete (esp. a rite) Br. Kauṡ. MBh. ;
to put to death, kill ṠBr. MBh. ;
to perform the last office for i.e. to burn, cremate (a dead body) ṠāṇkhBr. ;
to put to subjection, subject MW.:
Desid. of Caus. - sthāpayishati, to wish to finish orᅠ conclude ṠāṇkhBr. ;
saṉ-sthā́f. (ifc. f. ā) staying orᅠ abiding with (comp.) MBh. ;
shape, form, manifestation, appearance (ifc. « appearing as») Up. MBh. etc.;
established order, standard, rule, direction (acc. with kṛi orᅠ Caus. of sthā, to establish orᅠ fix a rule orᅠ obligation for one's self;
with vyati-kram orᅠ paribhid, « to transgress orᅠ break an established rule orᅠ obligation») MBh. R. etc.;
quality, property, nature Kāv. Pur. ;
conclusion, termination, completion TS. ṠBr. etc.;
end, death Pur. ;
destruction of the world (= pralaya, said to be of four kinds, viz. naimittika, prākṛitika, nitya, ātyantika) ib. ;
a complete liturgical course, the basis orᅠ essential form of a sacrifice (the Jyotiḥ-shṭoma, Havir-yajña, andᅠ Pāka-yaiña consist of seven such forms) ṠrS. ;
killing ( paṡu-s-, « killing of the sacrificial animal») BhP. ;
cremation (of a body;
alsoᅠ prêta-s-) ib. ;
(prob.) = ṡrāddha MārkP. ;
a spy orᅠ secret emissary in a king's own country
(= cara m. prob. a group of five spies consisting of a
vaṇij, « merchant»,
bhikshu, « mendicant»,
chāttra, « pupil»,
lingin, « one who falsely wears the mark of a twice-born»,
andᅠ kṛishīvala, « husbandman»
cf. pañca-varga, andᅠ Mn. VII, 154 Kull.) Kām. ;
continuation in the right way L. ;
occupation, business, profession W. ;
an assembly ib. ;
a royal ordinance ib. ;
- kṛita mfn. settled, determined Hariv. ;
- gāra (-thâ̱g-) m. n. a meeting-house Lalit. ;
- japa m. a closing prayer ĀṡvṠr. ;
- tva n. the being a form orᅠ shape BhP. ;
- paddhati f. N. of wk.;
- vayava-vat (-thâ̱v-) mfn. having a shape andᅠ limbs BhP.
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69 mai
c black mai [mε]masculine noun━━━━━━━━━━━━━━━━━✎ Les noms de mois s'écrivent avec une majuscule en anglais.━━━━━━━━━━━━━━━━━LE PREMIER MAI/LE 8 MAILe premier mai is a public holiday in France. It is known as « la fête du Travail » (« Labor Day ») and commemorates the trades union demonstrations in the United States in 1886 when workers demanded the right to an eight-hour working day. Sprigs of lily of the valley are traditionally exchanged.Le 8 mai is also a public holiday and commemorates the surrender of the German army to Eisenhower on 7 May, 1945. It is marked by parades of ex-servicemen and ex-servicewomen in most towns.━━━━━━━━━━━━━━━━━In 1968, unrest in French industry and among students resulted in huge demonstrations in May followed by a general strike. The events were perceived as a challenge to the established order and a cry for freedom. The government was not in fact overthrown and order soon returned. The term « soixante-huitard » literally means a person who participated in the events, but as an adjective it also describes the kind of ideals held by many of the demonstrators.* * *mɛnom masculin May* * *mɛ nmSee:* * *[mɛ] nom masculin[mois] Mayvoir aussi link=mars marsThe events of May 1968 came about when student protests, coupled with widespread industrial unrest, culminated in a general strike and rioting. De Gaulle's government survived the crisis, but the issues raised made the events a turning point in French social history. -
70 धर्मन्
dharmánm. bearer, supporter, arranger RV. ;
N. of a son of Bṛihad-rāja andᅠ father of Kṛitaṃ-jaya VP. ;
(dhâ̱rman) n. (older than dhárma q.v., in later language mostly ifc.;
cf. below) support, prop, hold RV. VS. ;
established order of things, steadfast decree (of a god, esp. of Mitra-Varuṇa), any arrangement orᅠ disposition;
will, pleasure;
law, rule, duty;
practice, custom, mode, manner ( dhármaṇā, - mabhis;
- maṇaspári in regular order, naturally;
svāyadharmaṇe at one's own pleasure;
dharmaṇi with the permission of, ádhidh- against the will of <gen.>) RV. AV. VS. ;
(esp. ifc.) nature, quality, characteristic mark orᅠ attribute ṠBr. (cf. an-ucchitti-) MBh. (cf. uñcha- <add.>, kshatra-, phala-, phena.) Var. (cf. dasyu- <add.>) Kap. (cf. cid-dh- <add.>) Kāv. (cf. vināṡa-.)
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71 व्यतिक्रतिक्रम
vy-ati-kratikramam. going orᅠ passing by Suṡr. ;
gaining the start MBh. ;
passing away, lapse (of time) R. ;
leaping orᅠ passing over, avoiding, escaping, getting rid of (gen.) MBh. Kāv. etc.;
overstepping, transgressing, neglect, violation, non-performance, disregard of (gen. orᅠ comp.) Gaut. Mn. MBh. etc.;
violation of established order, transgression, crime, vice, fault, sin against (gen. orᅠ comp.) Āpast. Mn. MBh. etc.;
inverted order, reverse, contrary, Ṡrs. Daṡ. ;
atikramaṇa n. (ifc.) committing a sin against, wronging Kauṡ.
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72 строй
сущ.form of government; order; regime; system- конституционный стройнасильственное свержение существующего строя — forcible (violent) overthrow of the established order
- общественный строй
- республиканский строй -
73 установленный порядок
determinate order, established orderРусско-Английский новый экономический словарь > установленный порядок
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74 акцепт оформлен в установленном порядке
Универсальный русско-английский словарь > акцепт оформлен в установленном порядке
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75 придерживание установленного порядка
Military: keeping to the established orderУниверсальный русско-английский словарь > придерживание установленного порядка
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76 придерживаться установленного порядка
Military: keep to the established orderУниверсальный русско-английский словарь > придерживаться установленного порядка
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77 придерживающийся установленного порядка
Military: keeping to the established orderУниверсальный русско-английский словарь > придерживающийся установленного порядка
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78 противник отделения Церкви от государства
Универсальный русско-английский словарь > противник отделения Церкви от государства
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79 противник отделения церкви от государства
Универсальный русско-английский словарь > противник отделения церкви от государства
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80 соблюдающий установленный порядок
Military: keeping the established orderУниверсальный русско-английский словарь > соблюдающий установленный порядок
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