dying

נוּםch. sam(נום II to slumber). Targ. Is. 5:27; a. e.Part. נָאִים, נָיֵים, נָיֵם. Targ. Ps. 121:3, sq. ינום Ms. (ed. נָיֵם, נאים).Erub.65a לא בעי מר מֵינַם פורתא would you not take a little nap? Ib. השתא … ונֵינוּם טובא soon will come the days which are long and yet short (of deeds), when we shall have a long sleep. Pes.120b מינם קא נאים מר were you asleep?, v. infra. Yeb.24b, a. fr. כי ניים ושכיבוכ׳ Rab must have said so when he was sleepy and going to bed; B. Kam.47b; 65a (Ms. M. גאני, v. גְּנֵי). Snh.7a היא נָיְימָא, v. דִּיקוּלָא. Palp. נַמְנֵם to be drowsy; to doze. Pes. l. c. אין נַמְנוּמֵי קא מְנַמְנְמִי Ms. O. (ed. incorr., v. Rabb. D. S. a. l. note 90) no, I was dozing. Kidd.17b, v. הֵינוּמָא.Esp. to be in a comatose condition, be dying. M. Kat. 28a דהוה קא מְנַמְנֵם that he was dying. Kidd.72a bot. כי הוה קא מנ׳ רבי Ar. (ed. ניחא נפשיה) when Rabbi was dying. Ithpalp. אִיתְנַמְנֵם, אִינַּ׳ to be drowsy. Targ. Ps. 76:6.Y.Yeb.I, 3a bot. שריין מִתְנַמְנְמִין they began to be drowsy. Y.Meg.II, 73a bot.; a. fr.

נוּםch. sam(נום II to slumber). Targ. Is. 5:27; a. e.Part. נָאִים, נָיֵים, נָיֵם. Targ. Ps. 121:3, sq. ינום Ms. (ed. נָיֵם, נאים).Erub.65a לא בעי מר מֵינַם פורתא would you not take a little nap? Ib. השתא … ונֵינוּם טובא soon will come the days which are long and yet short (of deeds), when we shall have a long sleep. Pes.120b מינם קא נאים מר were you asleep?, v. infra. Yeb.24b, a. fr. כי ניים ושכיבוכ׳ Rab must have said so when he was sleepy and going to bed; B. Kam.47b; 65a (Ms. M. גאני, v. גְּנֵי). Snh.7a היא נָיְימָא, v. דִּיקוּלָא. Palp. נַמְנֵם to be drowsy; to doze. Pes. l. c. אין נַמְנוּמֵי קא מְנַמְנְמִי Ms. O. (ed. incorr., v. Rabb. D. S. a. l. note 90) no, I was dozing. Kidd.17b, v. הֵינוּמָא.Esp. to be in a comatose condition, be dying. M. Kat. 28a דהוה קא מְנַמְנֵם that he was dying. Kidd.72a bot. כי הוה קא מנ׳ רבי Ar. (ed. ניחא נפשיה) when Rabbi was dying. Ithpalp. אִיתְנַמְנֵם, אִינַּ׳ to be drowsy. Targ. Ps. 76:6.Y.Yeb.I, 3a bot. שריין מִתְנַמְנְמִין they began to be drowsy. Y.Meg.II, 73a bot.; a. fr.

קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

קהי, קָהָה, קָהָא(b. h.; cmp. כָּהָה) 1) to be dull, blunt; (of a sword) to slide off a hard object. Y.Ber.IX, 13a וקָהַת החרב מעלוכ׳ and the sword slid off Moses neck and broke; Deut. R. s. 2; Yalk. Ex. 167 וקהית (corr. acc.). Gen. R. s. 78; Cant. R. to VII, 5 וקָהוּ שיניווכ׳ and the teeth of the wicked (Esau) became blunt and loose. 2) to be tough, unyielding, hard. Num. R. s. 3 (ref. to Koh. 10:10) אם ראית שקהו השמיםוכ׳, v. preced.Trnsf. to be difficult, unsolvable. Cant. R. to III, 7 שהיו כולן שונין … הלכה קוֹהָא להם they all sharpened the discussion like a sword, so that, when a case came before them, the decision might not be too difficult for them. Ib. to IV, 4 שאין הלכה קוהא להם never was there a subject too difficult for them to decide; a. e. 3) to be wearied; to faint; esp. to have a morbid appetite (caused by the smell of a dish). Ib. to I, 12 the Lord sent them a sweet scent from Eden והיתה נפשם קוהא לאכול and they were dying to eat (of the Passover sacrifice), v. עָיֵף; a. e. Hif. הִקְהָה (with שן) to make blunt and loose; trnsf. to refute; to break the power of; to grieve. Mekh. Bo, s. 18 אף אתה הַקְהֵה את שיניו thou, too, make his teeth blunt (refute his arguments). Gen. R. s. 99 (play on יקהת, Gen. 49:10) מי שמַקְהֶה שניוכ׳ he (the Messiah) that shall break the power of all nations; ib. s. 98. Sot.49a (read:) אימרים … למה הִקְהִיתָוכ׳ (v. Rashi) they (the children of the wicked that died in their parents lifetime) argue before him, … if thou intendedst to punish them in the hereafter, why didst thou cause them grief while living? Ib. שמחת … והקהית חשיני thou hast gladdened my heart (with the evidence of thy purity) and given me pain (by showing more affection for thy son than for myself). Snh.109b (play on בן קהת, Num. 16:1) בן שה׳וכ׳ a son that brought grief over his parents; a. e. Pi. קֵיהָה to pronounce unsolvable. Neg. IV, 11, v. כָּהָה. Nif. נִקְהָה 1) to become faint, powerless. Koh. R. to X, 10 אם נִקְהֵת אומהוכ׳ if the nation whose power was as hard as iron, has grown powerless. 2) to be tough, difficult. Ib. אם נ׳ תלמודךוכ׳ if thy lesson is as tough to thee as iron (v. preced). Hithpa. הִתְקָהֵא, הִתְקָהֶה; Nithpa. נִתְקָהֶה 1) to faint, long for. Yalk. Ex. 186 (ref. to מתלקחת, Ex. 9:24) מִתְקָהָא לעשות שליחותה (not שליחותיה) it (the fire) was dying to perform its mission; Pesik. Vayhi, p. 4a> מיתה מתקהאוכ׳ Ar. (ed. מתקריא, corr. acc.) dying, that is longing ; Cant. R. to III, 11 מיתה ומתקלהא בשביל לעשות רצון בוראם (corr. acc., a. read בוראה); Num. R. s. 12 (combining both versions) מיתה ומתקהלא לעשות … בוראה (corr. acc.). 2) to become tough, hard, unyielding, grievous, irksome. Koh. R. l. c. אם נִתְקָהוּ שמים שעלוכ׳ if the heavens above you have become hard as iron, v. supra. Ib. אם נתק׳ הרב על התלמידוכ׳ if the teacher has been unyielding to the pupil like iron (out of patience, and refusing to teach him) …, and the teacher shows not a friendly face (does not relent) Ib. אם נתק׳ התלמיד על הרבוכ׳ if the pupil has been annoying to his teacher (through his obtuseness or weavisome questions) …, and the teacher refuses to explain

אִסְטְלִי, אִסְטוֹלִי, אִיסְ׳II f. (a corruption of אֶפִּיסְטוֹלִי q. v.) letter, dying injunction. Pl. אִסְטְלִיּוֹת. לִיאוֹת … Y.Sot.VII, 21d bot. וא׳ שנתן להם משה and (the stones containing) the dying injunctions of Moses (Deut. 27:8); (cmp. Bab. ib. 35b). Gen. R. s. 74 end Ar. (ed. a. Var. in Ar. אפיסטולי). Midr. Sam. ch. XI (ref. to the five verses 1 Sam. 4:13–17) הכן לא הוה ליה טופרין או חמשה איסטולין (read סופרין?) ממחינון חמשה אלאוכ׳ indeed so, not five pencils (writers?) or five messages could kill him, but over the news of the captured ark his neck was broken. (Others read אִיסְטִילִין ( stili) styles used for writing on waxen tablets).

אִסְטְלִי, אִסְטוֹלִי, אִיסְ׳II f. (a corruption of אֶפִּיסְטוֹלִי q. v.) letter, dying injunction. Pl. אִסְטְלִיּוֹת. לִיאוֹת … Y.Sot.VII, 21d bot. וא׳ שנתן להם משה and (the stones containing) the dying injunctions of Moses (Deut. 27:8); (cmp. Bab. ib. 35b). Gen. R. s. 74 end Ar. (ed. a. Var. in Ar. אפיסטולי). Midr. Sam. ch. XI (ref. to the five verses 1 Sam. 4:13–17) הכן לא הוה ליה טופרין או חמשה איסטולין (read סופרין?) ממחינון חמשה אלאוכ׳ indeed so, not five pencils (writers?) or five messages could kill him, but over the news of the captured ark his neck was broken. (Others read אִיסְטִילִין ( stili) styles used for writing on waxen tablets).

אִסְטְלִי, אִסְטוֹלִי, אִיסְ׳II f. (a corruption of אֶפִּיסְטוֹלִי q. v.) letter, dying injunction. Pl. אִסְטְלִיּוֹת. לִיאוֹת … Y.Sot.VII, 21d bot. וא׳ שנתן להם משה and (the stones containing) the dying injunctions of Moses (Deut. 27:8); (cmp. Bab. ib. 35b). Gen. R. s. 74 end Ar. (ed. a. Var. in Ar. אפיסטולי). Midr. Sam. ch. XI (ref. to the five verses 1 Sam. 4:13–17) הכן לא הוה ליה טופרין או חמשה איסטולין (read סופרין?) ממחינון חמשה אלאוכ׳ indeed so, not five pencils (writers?) or five messages could kill him, but over the news of the captured ark his neck was broken. (Others read אִיסְטִילִין ( stili) styles used for writing on waxen tablets).

אִסְטְלִי, אִסְטוֹלִי, אִיסְ׳II f. (a corruption of אֶפִּיסְטוֹלִי q. v.) letter, dying injunction. Pl. אִסְטְלִיּוֹת. לִיאוֹת … Y.Sot.VII, 21d bot. וא׳ שנתן להם משה and (the stones containing) the dying injunctions of Moses (Deut. 27:8); (cmp. Bab. ib. 35b). Gen. R. s. 74 end Ar. (ed. a. Var. in Ar. אפיסטולי). Midr. Sam. ch. XI (ref. to the five verses 1 Sam. 4:13–17) הכן לא הוה ליה טופרין או חמשה איסטולין (read סופרין?) ממחינון חמשה אלאוכ׳ indeed so, not five pencils (writers?) or five messages could kill him, but over the news of the captured ark his neck was broken. (Others read אִיסְטִילִין ( stili) styles used for writing on waxen tablets).

אִסְטְלִי, אִסְטוֹלִי, אִיסְ׳II f. (a corruption of אֶפִּיסְטוֹלִי q. v.) letter, dying injunction. Pl. אִסְטְלִיּוֹת. לִיאוֹת … Y.Sot.VII, 21d bot. וא׳ שנתן להם משה and (the stones containing) the dying injunctions of Moses (Deut. 27:8); (cmp. Bab. ib. 35b). Gen. R. s. 74 end Ar. (ed. a. Var. in Ar. אפיסטולי). Midr. Sam. ch. XI (ref. to the five verses 1 Sam. 4:13–17) הכן לא הוה ליה טופרין או חמשה איסטולין (read סופרין?) ממחינון חמשה אלאוכ׳ indeed so, not five pencils (writers?) or five messages could kill him, but over the news of the captured ark his neck was broken. (Others read אִיסְטִילִין ( stili) styles used for writing on waxen tablets).

שטי, שָׁטָה(cmp. סָטָה) ( to go astray, to be demented, foolish. V. שוֹטֶה. Nif. נִשְׁטָה, Hithpa. הִשְׁתַּטֶּה, Nithpa. נִשְׁתַּטֶּה 1) to become demented. Tosef.B. Kam.IV, 4 שנִישְׁטוּ בעלין ed. Zuck. (Var. שנִשְׁתַּטּוּ) whose owner became insane; B. Kam.39b. Yeb.XIV, 1 נִשְׁתַּטֵּיתוכ׳ if the wife becomes insane, he cannot divorce her; נ׳וכ׳ if he becomes insane, he can never divorce her; a. fr. 2) to be mad; to rage, be impassioned. Num. R. s. 2023> היה נִשְׁטֶה אחריהוכ׳ he was mad with passion for her, as we read (Hos. 4:11) ; Tanḥ. Balak 18 היו משטתהוכ׳ (read: היה מִשְׁתַּטֶּה; ed. Bub. 25 נשטה). Ib. והוא נ׳וכ׳ and he in his rage for her slaughtered it to Baal Peor; Num. R. l. c. Tosef.Nidd.V, 17 עד מתי אתם נִשְׁטִיןוכ׳ how long will you rage? cry to him that created the sea. Tanḥ. Vayera 22 והזקן הואה׳וכ׳ and that old man (Abraham) has run mad, and he is going to slay thee. Yalk. Sam. 131 והיתה צועקת ומִשְׁתַּטָּה … ומִשְׁתַּטֶּה מבחוץ and she screamed and raged within, and David screamed and raged without; Midr. Till. to Ps. 34 והיו צועקות שתיהן ומַשְׁטוֹת … ומַשְׁטֶה בחוץ and both of them (mother and daughter) screamed and raged Yalk. Ps. 846 (read:) מכאן שמשאדם רואה בנים כאילו הוא משתטה from this we learn that, when a man lives to have children, he acts like a fool (in playing with them). Hif. הִשְׁטָה 1) same, v. supra. 2) (with ב) to fool, jest. Yeb.106a; B. Kam. 116a אמר ליה משטה אני בך he may say, I was only jesting with thee. B. Bath. 175a אין אדם משטה בשעת מיתה nobody jests in his dying hour (therefore a dying mans admission of indebtedness does not require the usual formalities to be binding).

שטי, שָׁטָה(cmp. סָטָה) ( to go astray, to be demented, foolish. V. שוֹטֶה. Nif. נִשְׁטָה, Hithpa. הִשְׁתַּטֶּה, Nithpa. נִשְׁתַּטֶּה 1) to become demented. Tosef.B. Kam.IV, 4 שנִישְׁטוּ בעלין ed. Zuck. (Var. שנִשְׁתַּטּוּ) whose owner became insane; B. Kam.39b. Yeb.XIV, 1 נִשְׁתַּטֵּיתוכ׳ if the wife becomes insane, he cannot divorce her; נ׳וכ׳ if he becomes insane, he can never divorce her; a. fr. 2) to be mad; to rage, be impassioned. Num. R. s. 2023> היה נִשְׁטֶה אחריהוכ׳ he was mad with passion for her, as we read (Hos. 4:11) ; Tanḥ. Balak 18 היו משטתהוכ׳ (read: היה מִשְׁתַּטֶּה; ed. Bub. 25 נשטה). Ib. והוא נ׳וכ׳ and he in his rage for her slaughtered it to Baal Peor; Num. R. l. c. Tosef.Nidd.V, 17 עד מתי אתם נִשְׁטִיןוכ׳ how long will you rage? cry to him that created the sea. Tanḥ. Vayera 22 והזקן הואה׳וכ׳ and that old man (Abraham) has run mad, and he is going to slay thee. Yalk. Sam. 131 והיתה צועקת ומִשְׁתַּטָּה … ומִשְׁתַּטֶּה מבחוץ and she screamed and raged within, and David screamed and raged without; Midr. Till. to Ps. 34 והיו צועקות שתיהן ומַשְׁטוֹת … ומַשְׁטֶה בחוץ and both of them (mother and daughter) screamed and raged Yalk. Ps. 846 (read:) מכאן שמשאדם רואה בנים כאילו הוא משתטה from this we learn that, when a man lives to have children, he acts like a fool (in playing with them). Hif. הִשְׁטָה 1) same, v. supra. 2) (with ב) to fool, jest. Yeb.106a; B. Kam. 116a אמר ליה משטה אני בך he may say, I was only jesting with thee. B. Bath. 175a אין אדם משטה בשעת מיתה nobody jests in his dying hour (therefore a dying mans admission of indebtedness does not require the usual formalities to be binding).

שטי, שָׁטָה(cmp. סָטָה) ( to go astray, to be demented, foolish. V. שוֹטֶה. Nif. נִשְׁטָה, Hithpa. הִשְׁתַּטֶּה, Nithpa. נִשְׁתַּטֶּה 1) to become demented. Tosef.B. Kam.IV, 4 שנִישְׁטוּ בעלין ed. Zuck. (Var. שנִשְׁתַּטּוּ) whose owner became insane; B. Kam.39b. Yeb.XIV, 1 נִשְׁתַּטֵּיתוכ׳ if the wife becomes insane, he cannot divorce her; נ׳וכ׳ if he becomes insane, he can never divorce her; a. fr. 2) to be mad; to rage, be impassioned. Num. R. s. 2023> היה נִשְׁטֶה אחריהוכ׳ he was mad with passion for her, as we read (Hos. 4:11) ; Tanḥ. Balak 18 היו משטתהוכ׳ (read: היה מִשְׁתַּטֶּה; ed. Bub. 25 נשטה). Ib. והוא נ׳וכ׳ and he in his rage for her slaughtered it to Baal Peor; Num. R. l. c. Tosef.Nidd.V, 17 עד מתי אתם נִשְׁטִיןוכ׳ how long will you rage? cry to him that created the sea. Tanḥ. Vayera 22 והזקן הואה׳וכ׳ and that old man (Abraham) has run mad, and he is going to slay thee. Yalk. Sam. 131 והיתה צועקת ומִשְׁתַּטָּה … ומִשְׁתַּטֶּה מבחוץ and she screamed and raged within, and David screamed and raged without; Midr. Till. to Ps. 34 והיו צועקות שתיהן ומַשְׁטוֹת … ומַשְׁטֶה בחוץ and both of them (mother and daughter) screamed and raged Yalk. Ps. 846 (read:) מכאן שמשאדם רואה בנים כאילו הוא משתטה from this we learn that, when a man lives to have children, he acts like a fool (in playing with them). Hif. הִשְׁטָה 1) same, v. supra. 2) (with ב) to fool, jest. Yeb.106a; B. Kam. 116a אמר ליה משטה אני בך he may say, I was only jesting with thee. B. Bath. 175a אין אדם משטה בשעת מיתה nobody jests in his dying hour (therefore a dying mans admission of indebtedness does not require the usual formalities to be binding).