doubtful+sources

- according to highly-placed government sources

Grammatical information: v.

Meaning: `flow, stream' (Il.).

Other forms: ipf. νᾶε(ν) A. R., Call., ναῖον ι 222), ναύει ῥέει, βλύζει H. (Aeol.), only presentstem except διαναῦσαι δια-πλεῦσαι H. and the ptc. aor. ἀμφι-ναέντος (Emp. 84).

Compounds: Rarely with ἀμφι-, δια-, περι.

Derivatives: 1. ναέτωρ ῥέων, πολύρρους H., νάτωρ (S. Fr. 270); 2. νᾱρός `welding, streaming' (A. Fr. 347 = 764 Mette, S. Fr. 621); 3. νᾶμα n. `flowing water, source, stream' (trag., Pl., X., Arist.) with ναμά-τιον dimin. (Thphr.), - τιαῖος `from sources, source' (Aeschin.), - τώδης `rich in sources' (Thphr.); 4. νασμός = νᾶμα (E.), - ώδης H. -- Prob. also 5. Ναϊάς, Ion. Νηϊάς (Od., A. R., AP), Ναΐς, Ion. Νηΐς f. (Il.) `Naiade', s. below.

Origin: XX [etym. unknown]

Etymology: The present forms can all go back on *νάϜ-ι̯ω; the shortvocalic νᾰ́ω ( νάει, νάουσιν ζ 292, Φ 197) can as rhythmical variant stand for ναίω (Chantraine Gramm. hom. 1, 167). Diff. Schwyzer 686 (with Schulze Q. 51 and Bechtel Lex. 234f.): *νάϜ-ω beside *νάϜ-ι̯ω; unnecessary. The ptc. ἀμφι-ναέντος (Emp. 84) was prob. formed after ῥυέντος. -- For the in Attic usual νᾶμα (s. v. Wilamowitz on Eur. Her. 625) a basic (but doubtful) form *ναϜεμα (*νάϜημα?) seems necessary; then also νᾱρός from *ναϜερός, νασμός from *ναϜεσμός, νάτωρ from *ναϜέτωρ; cf. Bechtel l.c. -- The longvocalic να-ϊάς, - ΐς, νη-ιάς, - ίς suppose a noun *νᾱϜ-α (cf. e.g. κρήν-η: - ιάς); prop. meaning then "daughter of a source". As all nymphs are considered as daughters of Zeus, the Naiades are connected with the Dodonäic Ζεὺς Νάϊος. A source in Dodona is only mentioned in late Latin writers, and Zeus as a god of sources is unknown (v. Wilamowitz Glaube 1, 228, Nilsson Gr. Rel. 1, 426 f.); the proper meaning of Νάϊος then remains unclear. If the Naiades have something to do at all with Ζεὺς Νάϊος, their qualification as daughters of a source must be left open. Agreements to νάω outside Greek are unknown. One compares the athematic long grade Skt. present snauti `drip', with the zero grade ptc. snuta-; further connections s. νέω and νήχω. Cf. also Νηρεύς.

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अर्थः [In some of its senses from अर्थ्; in others from ऋ-थन् Uṇ.2.4; अर्थते ह्यसौ अर्थिभिः Nir.]

1 Object, pur- pose, end and aim; wish, desire; ज्ञातार्थो ज्ञातसंबन्धः श्रोतुं श्रोता प्रवर्तते, सिद्ध˚, ˚परिपन्थी Mu.5; ˚वशात् 5.8; स्मर्तव्यो$स्मि सत्यर्थे Dk.117 if it be necessary; Y.2.46; M.4.6; oft. used in this sense as the last member of compounds and translated by 'for', 'intended for', 'for the sake of', 'on account of', 'on behalf of', and used like an adj. to qualify nouns; अर्थेन तु नित्य- समासो विशेष्यनिघ्रता च Vārt.; सन्तानार्थाय विधये R.1.34; तां देवतापित्रतिथिक्रियार्थाम् (धेनुम्) 2.16; द्विजार्था यवागूः Sk.; यज्ञार्थात्कर्मणो$न्यत्र Bg.3.9. It mostly occurs in this sense as अर्थम्, अर्थे or अर्थाय and has an adverbial force; (a) किमर्थम् for what purpose, why; यदर्थम् for whom or which; वेलोपलक्षणार्थम् Ś.4; तद्दर्शनादभूच्छम्भोर्भूयान्दारार्थ- मादरः Ku.6.13; (b) परार्थे प्राज्ञ उत्सृजेत् H.1.41; गवार्थे ब्राह्मणार्थे च Pt.1.42; मदर्थे त्यक्तजीविताः Bg.1.9; (c) सुखार्थाय Pt.4.18; प्रत्याख्याता मया तत्र नलस्यार्थाय देवताः Nala.13.19; ऋतुपर्णस्य चार्थाय 23.9.

-2 Cause, motive, reason, ground, means; अलुप्तश्च मुनेः क्रियार्थः R. 2.55 means or cause; अतो$र्थात् Ms.2.213.

-3 Meaning, sense, signification, import; अर्थ is of 3 kinds:-- वाच्य or expressed, लक्ष्य or indicated (secondary), and व्यङ्ग्य or suggested; तददोषौ शब्दार्थौ K. P.1; अर्थो वाच्यश्च लक्ष्यश्च व्यङ्ग्यश्चेति त्रिधा मतः S. D.2; वागर्थाविव R.1.1; अवेक्ष्य धातोर्गमनार्थमर्थवित् 3.21.

-4 A thing, object, substance; लक्ष्मणो$र्थं ततः श्रुत्वा Rām.7.46.18; अर्थो हि कन्या परकीय एव Ś.4.22; that which can be perceived by the senses, an object of sense; इन्द्रिय˚ H.1.146; Ku.7.71; R.2.51; न निर्बद्धा उपसर्गा अर्थान्निराहुः Nir.; इन्द्रियेभ्यः परा ह्यर्था अर्थेभ्यश्च परं मनः Kaṭh. (the objects of sense are five: रूप, रस, गन्ध, स्पर्श and शब्द); शब्दः स्पर्शो रसो गन्धो रूपं चेत्यर्थजातयः Bhāg.11.22.16.

-5 (a) An affair, business, matter, work; प्राक् प्रतिपन्नो$यमर्थो$- ङ्गराजाय Ve.3; अर्थो$यमर्थान्तरभाव्य एव Ku.3.18; अर्थो$र्था- नुबन्धी Dk.67; सङ्गीतार्थः Me.66 business of singing i. e. musical concert (apparatus of singing); सन्देशार्थाः Me. 5 matters of message, i. e. messages; (b) Interest, object; स्वार्थसाधनतत्परः Ms.4.196; द्वयमेवार्थसाधनम् R.1. 19;2.21; दुरापे$र्थे 1.72; सर्वार्थचिन्तकः Ms.7.121; माल- विकायां न मे कश्चिदर्थः M.3 I have no interest in M. (c) Subject-matter, contents (as of letters &c.); त्वामव- गतार्थं करिष्यति Mu.1 will acquaint you with the matter; उत्तरो$यं लेखार्थः ibid.; तेन हि अस्य गृहीतार्था भवामि V.2 if so I should know its contents; ननु परिगृहीतार्थो$- स्मि कृतो भवता V.5; तया भवतो$विनयमन्तरेण परिगृहीतार्था कृता देवी M.4 made acquainted with; त्वया गृहीतार्थया अत्रभवती कथं न वारिता 3; अगृहीतार्थे आवाम् Ś.6; इति पौरान् गृहीतार्थान् कृत्वा ibid.

-6 Wealth, riches, property, money (said to be of 3 kinds: शुक्ल honestly got; शबल got by more or less doubtful means, and कृष्ण dishonestly got;) त्यागाय संभृतार्थानाम् R.1.7; धिगर्थाः कष्टसंश्रयाः Pt.1.163; अर्थानामर्जने दुःखम् ibid.; सस्यार्थास्तस्य मित्राणि1.3; तेषामर्थे नियुञ्जीत शूरान् दक्षान् कुलोद्गतान् Ms.7.62.

-7 Attainment of riches or worldly prosperity, regarded as one of the four ends of human existence, the other three being धर्म, काम and मोक्ष; with अर्थ and काम, धर्म forms the well-known triad; cf. Ku.5.38; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25.

-8 (a) Use, advantage, profit, good; तथा हि सर्वे तस्यासन् परार्थैकफला गुणाः R.1.29 for the good of others; अर्थान- र्थावुभौ बुद्ध्वा Ms.8.24 good and evil; क्षेत्रिणामर्थः 9.52; यावानर्थ उदपाने सर्वतः सांप्लुतोदके Bg.2.46; also व्यर्थ, निरर्थक q. v. (b) Use, want, need, concern, with instr.; को$र्थः पुत्रेण जातेन Pt.1 what is the use of a son being born; कश्च तेनार्थः Dk.59; को$र्थस्तिरश्चां गुणैः Pt.2.33 what do brutes care for merits; Bh.2.48; योग्येनार्थः कस्य न स्याज्ज- नेन Ś.18.66; नैव तस्य कृतेनार्थो नाकृतेनेह कश्चन Bg.3.18; यदि प्राणैरिहार्थो वो निवर्तध्वम् Rām. को नु मे जीवितेनार्थः Nala.12. 65.

-9 Asking, begging; request, suit, petition.

-1 Action, plaint (in law); अर्थ विरागाः पश्यन्ति Rām.2.1. 58; असाक्षिकेषु त्वर्थेषु Ms.8.19.

-11 The actual state, fact of the matter; as in यथार्थ, अर्थतः, ˚तत्वविद्, यदर्थेन विनामुष्य पुंस आत्मविपर्ययः Bhāg.3.7.1.

-12 Manner, kind, sort.

-13 Prevention, warding off; मशकार्थो धूमः; prohibition, abolition (this meaning may also be derived from 1 above).

-14 Price (perhaps an incorrect form for अर्घ).

-15 Fruit, result (फलम्). तस्य नानुभवेदर्थं यस्य हेतोः स रोपितः Rām.6.128.7; Mb.12.175.5.

-16 N. of a son of धर्म.

-17 The second place from the लग्न (in astr.).

-18 N. of Viṣṇu.

-19 The category called अपूर्व (in पूर्वमीमांसा); अर्थ इति अपूर्वं ब्रूमः । ŚB. on MS.7.1.2.

-2 Force (of a statement or an expres- sion); अर्थाच्च सामर्थ्याच्च क्रमो विधीयते । ŚB. on MS.5.1.2. [अर्थात् = by implication].

-21 The need, purpose, sense; व्यवधानादर्थो बलीयान् । ŚB. on MS.6.4.23.

-22 Capacity, power; अर्थाद्वा कल्पनैकदेशत्वात् । Ms.1.4.3 (where Śabara paraphrases अर्थात् by सामर्थ्यात् and states the rule: आख्यातानामर्थं ब्रुवतां शक्तिः सहकारिणी ।), cf. अर्थो$भिधेयरैवस्तुप्रयोजननिवृत्तिषु । मोक्षकारणयोश्च...... Nm.

-Comp. -अतिदेशः Extension (of gender, number &e.) to the objects (as against words), i. e. to treat a single object as though it were many, a female as though it were male. (तन्त्रवार्त्तिक 1.2.58.3;6.3.34.7).

-अधिकारः charge of money, office of treasurer ˚रे न नियोक्तव्यौ H.2.

-अधिकारिन् m. a treasurer, one charged with finan- cial duties, finance minister.

-अनुपपत्तिः f. The difficulty of accounting for or explaining satisfactorily a particular meaning; incongruity of a particular meaning (तन्त्रवार्त्तिक 4.3.42.2).

-अनुयायिन् a. Following the rules (शास्त्र); तत्त्रिकालहितं वाक्यं धर्म्यमर्थानुयायि च Rām.5.51.21.

-अन्वेषणम् inquiry after a matter.

-अन्तरम् 1 another or different meaning.

-2 another cause or motive; अर्थो$यम- र्थान्तरभाव्य एव Ku.3.18.

-3 A new matter or circum- stance, new affair.

-4 opposite or antithetical meaning, difference of meaning. ˚न्यासः a figure of speech in which a general proposition is adduced to support a particular instance, or a particular instance, to support a general proposition; it is an inference from parti- cular to general and vice versa; उक्तिरर्थान्तरन्यासः स्यात् सामान्यविशेषयोः । (1) हनूमानब्धिमतरद् दुष्करं किं महात्मनाम् ॥ (2) गुणवद्वस्तुसंसर्गाद्याति नीचो$पि गौरवम् । पुष्पमालानुषङ्गेण सूत्रं शिरसि धार्यते Kuval.; cf. also K. P.1 and S. D.79. (Ins- tances of this figure abound in Sanskrit literature, especi- ally in the works of Kālidāsa, Māgha and Bhāravi).

-अन्वित a.

1 rich, wealthy.

-2 significant.

-अभिधान a.

1 That whose name is connected with the purpose to be served by it; अर्थाभिधानं प्रयोजनसम्बद्धमभिधानं यस्य, यथा पुरोडाश- कपालमिति पुरोडाशार्थं कपालं पुरोडाशकपालम् । ŚB. on MS.4.1. 26.

-2 Expression or denotation of the desired meaning (वार्त्तिक 3.1.2.5.).

-अर्थिन् a. one who longs for or strives to get wealth or gain any object. अर्थार्थी जीवलोको$यम् । आर्तो जिज्ञासुरर्थार्थी Bg.7.16.

-अलंकरः a figure of speech determined by and dependent on the sense, and not on sound (opp. शब्दालंकार). अलंकारशेखर of केशवमिश्र mentions (verse 29) fourteen types of अर्थालंकारs as follows:- उपमारूपकोत्प्रेक्षाः समासोक्तिरपह्नुतिः । समाहितं स्वभावश्च विरोधः सारदीपकौ ॥ सहोक्तिरन्यदेशत्वं विशेषोक्तिर्विभावना । एवं स्युरर्थालकारा- श्चतुर्दश न चापरे ॥

-आगमः 1 acquisition of wealth, income; ˚गमाय स्यात् Pt.1. cf. also अर्थागमो नित्यमरोगिता च H.

-2 collection of property.

-3 conveying of sense; S. D.737.

-आपत्तिः f. [अर्थस्य अनुक्तार्थस्य आपत्तिः सिद्धिः]

1 an inference from circumstances, presumption, im- plication, one of the five sources of knowledge or modes of proof, according to the Mīmāṁsakas. It is 'deduc- tion of a matter from that which could not else be'; it is 'assumption of a thing, not itself perceived but necessarily implied by another which is seen, heard, or proved'; it is an inference used to account for an apparent inconsistency; as in the familiar instance पीनो देवदत्तो दिवा न भुङ्क्ते the apparent inconsistency between 'fatness' and 'not eating by day' is accounted for by the inference of his 'eating by night'. पीनत्वविशि- ष्टस्य देवदत्तस्य रात्रिभोजित्वरूपार्थस्य शब्दानुक्तस्यापि आपत्तिः. It is defined by Śabara as दृष्टः श्रुतो वार्थो$न्यथा नोपपद्यते इत्यर्थ- कल्पना । यथा जीवति देवदत्ते गृहाभावदर्शनेन बहिर्भावस्यादृष्टस्य कल्पना ॥ Ms.1.1.5. It may be seen from the words दृष्टः and श्रुतः in the above definition, that Śabara has sug- gested two varieties of अर्थापत्ति viz. दृष्टार्थापत्ति and श्रुता- र्थापत्ति. The illustration given by him, however, is of दृष्टार्थापत्ति only. The former i. e. दृष्टार्थापत्ति consists in the presumption of some अदृष्ट अर्थ to account for some दृष्ट अर्थ (or अर्थs) which otherwise becomes inexplicable. The latter, on the other hand, consists in the presump- tion of some अर्थ through अश्रुत शब्द to account for some श्रुत अर्थ (i. e. some statement). This peculiarity of श्रुतार्थापत्ति is clearly stated in the following couplet; यत्र त्वपरिपूर्णस्य वाक्यस्यान्वयसिद्धये । शब्दो$ध्याह्रियते तत्र श्रुतार्थापत्ति- रिष्यते ॥ Mānameyodaya p.129 (ed. by K. Raja, Adyar, 1933). Strictly speaking it is no separate mode of proof; it is only a case of अनुमान and can be proved by a व्यतिरेकव्याप्ति; cf. Tarka. K.17 and S. D.46.

-2 a figure of speech (according to some rhe- toricians) in which a relevant assertion suggests an inference not actually connected with the the subject in hand, or vice versa; it corresponds to what is popularly called कैमुतिकन्याय or दण्डापूपन्याय; e. g. हारो$यं हरिणाक्षीणां लुण्ठति स्तनमण्डले । मुक्तानामप्यवस्थेयं के वयं स्मरकिङ्कराः Amaru.1; अभितप्तमयो$पि मार्दवं भजते कैव कथा शरीरिषु R.8.43.; S. D. thus defines the figure:- दण्डापूपिकन्यायार्थागमो$र्थापत्तिरिष्यते.

-उत्पत्तिः f. acquisition of wealth; so ˚उपार्जनम्.

-उपक्षेपकः an introductory scene (in dramas); अर्थोपक्षेपकाः पञ्च S. D.38. They are विष्कम्भ, चूलिका, अङ्कास्य, अङ्कावतार, प्रवेशक.

-उपमा a simile dependent on sense and not on sound; see under उपमा.

-उपार्जनम् Acquiring wealth.

-उष्मन् m. the glow or warmth of wealth; अर्थोष्मणा विरहितः पुरुषः स एव Bh.2.4.

-ओघः, -राशिः treasure, hoard of money.

-कर (

-री f.),

-कृत a.

1 bringing in wealth, enriching; अर्थकरी च विद्या H. Pr.3.

-2 useful, advan- tageous.

-कर्मन् n.

1 a principal action (opp. गुणकर्मन्).

-2 (as opposed to प्रतिपत्तिकर्मन्), A fruitful act (as opposed to mere disposal or प्रतिपत्ति); अर्थकर्म वा कर्तृ- संयोगात् स्रग्वत् । MS.4.2.17.

-काम a. desirous of wealth. (-˚मौ dual), wealth and (sensual) desire or pleasure; अप्यर्थकामौ तस्यास्तां धर्म एव मनीषिणः R.1.25. ह्रत्वार्थकामास्तु गुरूनिहैव Bg.2.5.

-कार्ष्यम् Poverty. निर्बन्धसंजातरुषार्थकार्घ्यमचिन्तयित्वा गुरुणाहमुक्तः R.5.21.

-काशिन् a. Only apparently of utility (not really).

-किल्बिषिन् a. dishonest in money-matters.

-कृच्छ्रम् 1 a difficult matter.

-2 pecuniary difficulty; व्यसनं वार्थकृच्छ्रे वा Rām.4.7.9; Mb.3.2.19; cf. also Kau. A.1.15 न मुह्येदर्थकृच्छ्रेषु Nīti.

-कृत्यम् doing or execution of a business; अभ्युपेतार्थकृत्याः Me.4.

-कोविद a. Expert in a matter, experienced. उवाच रामो धर्मात्मा पुनरप्यर्थकोविदः Rām.6.4.8.

-क्रमः due order or sequ- ence of purpose.

-क्रिया (a) An implied act, an act which is to be performed as a matter of course (as opposed to शब्दोक्तक्रिया); असति शब्दोक्ते अर्थक्रिया भवति ŚB. on MS.12.1.12. (b) A purposeful action. (see अर्थकर्मन्).

-गत a.

1 based on the sense (as a दोष).

-2 devoid of sense.

-गतिः understanding the sense.

-गुणाः cf. भाविकत्वं सुशब्दत्वं पर्यायोक्तिः सुधर्मिता । चत्वारो$र्थगुणाः प्रोक्ताः परे त्वत्रैव संगताः ॥ अलंकारशेखर 21.

-गृहम् A treasury. Hariv.

-गौरवम् depth of meaning; भारवेरर्थगौरवम् Udb., Ki.2.27.

-घ्न a. (

घ्नी f.) extrava- gant, wasteful, prodigal; सुरापी व्याधिता धूर्ता वन्ध्यार्थघ्न्य- प्रियंवदा Y.1.73; व्याधिता वाधिवेत्तव्या हिंस्रार्थघ्नी च सर्वदा Ms.9.8.

-चित्रम् 'variety in sense', a pun, Kāvya- prakāśa.

-चिन्तक a.

1 thinking of profit.

-2 having charge of affairs; सर्वार्थचिन्तकः Ms.7.121.

-चिन्ता, -चिन्तनम् charge or administration of (royal) affairs; मन्त्री स्यादर्थचिन्तायाम् S. D.

-जात a.

1 full of meaning.

-2 wealthy (जातधन).

(-तम्) 1 a collection of things.

-2 large amount of wealth, considerable property; Dk.63, Ś.6; ददाति च नित्यमर्थजातम् Mk.2.7.

-3 all matters; कवय इव महीपाश्चिन्तयन्त्यर्थजातम् Śi.11.6.

-4 its own meaning; वहन्द्वयीं यद्यफले$र्थजाते Ki.3.48.

-ज्ञ a. knowing the sense or purpose; अर्थज्ञ इत्सकलं भद्रमश्नुते Nir.

-तत्त्वम् 1 the real truth, the fact of the matter; यो$र्थतत्त्वमविज्ञाय क्रोधस्यैव वशं गतः H.4.94.

-2 the real nature or cause of anything.

-द a.

1 yielding wealth; Dk.41.

-2 advantageous, productive of good, useful.

-3 liberal, munificent Ms.2.19.

-4 favour- able, compliant. (

-दः) N. of Kubera.

-दर्शकः 'one who sees law-suits'; a judge.

-दर्शनम् perception of objects; कुरुते दीप इवार्थदर्शनम् Ki.2.33; Dk.155.

-दूषणम् 1 extravagance, waste; H.3.18; Ms.7.48.

-2 unjust seizure of property or withholding what is due.

-3 finding fault with the meaning.

-4 spoiling of another's property.

-दृश् f. Consideration of truth; क्षेमं त्रिलोकगुरुरर्थदृशं च यच्छन् Bhāg.1.86.21.

-दृष्टिः Seeing profit; Bhāg.

-दोषः a literary fault or blemish with regard to the sense, one of the four doṣas or blemishes of literary composition, the other three being परदोष, पदांशदोष, वाक्यदोष; for definitions &c. see K. P.7. अलंकारशेखर of केशवमिश्र who mentions eight types of doṣas as follows: अष्टार्थदोषाः विरस, -ग्राम्य, -व्याहत, -खिन्नताः । -हीना, -धिका, सदृक्साम्यं देशादीनां विरोधि च ॥ 17

-द्वयविधानम् Injunction of two ideas or senses; विधाने चार्थद्वयविधानं दोषः ŚB. on MS.1.8.7.

-नित्य a. = अर्थ- प्रधान Nir.

-निबन्धन a. dependent on wealth.

-निश्चयः determination, decision.

-प्रतिः 1 'the lord of riches', a a king; किंचिद् विहस्यार्थपतिं बभाषे R.2.46;1.59;9.3;18.1; Pt.1.74.

-2 an epithet of Kubera.

-पदम् N. of the Vārt. on Pāṇini; ससूत्रवृत्त्यर्थपदं महार्थं ससंग्रहं सिद्ध्यति वै कपीन्द्रः Rām.7.36.45.

-पर, -लुब्ध a.

1 intent on gaining wealth, greedy of wealth, covetous.

-2 niggardly, parsimonious; हिंस्रा दयालुरपि चार्थपरा वदान्या Bh.2.47; Pt.1.425.

-प्रकृतिः f. the leading source or occasion of the grand object in a drama; (the number of these 'sources' is five:-- बीजं बिन्दुः पताका च प्रकरी कार्यमेव च । अर्थप्रकृतयः पञ्च ज्ञात्वा योज्या यथाविधि S. D.317.)

-प्रयोगः 1 usury.

-2 administration of the affairs (of a state)

-प्राप्त a. derived or understood from the sense included as a matter of course, implied; परिसमाप्तिः शब्दार्थः । परिसमाप्त्यामर्थप्राप्तत्वादारम्भस्य । ŚB. on MS.6.2.13.

-˚त्वम् Inplication.

-बन्धः 1 arrange- ment of words, composition, text; stanza, verse; संचिन्त्य गीतक्षममर्थबन्धम् Ś.7.5; ललितार्थबन्धम् V.2.14 put or expressed in elegant words.

-2. connection (of the soul) with the objects of sense.

-बुद्धि a. selfish.

-बोधः indication of the (real) import.

-भाज् a. entitled to a share in the division of property.

-भावनम् Delibera- tion over a subject (Pātañjala Yogadarśana 1.28).

-भृत् a. receiving high wages (as a servant).

-भेदः distinc- tion or difference of meaning; अर्थभेदेन शब्दभेदः.

-मात्रम्, -त्रा 1 property, wealth; Pt.2.

-2 the whole sense or object.

-युक्त a. significant, full of यस्यार्थयुक्तं meaning; गिरिराजशब्दं कुर्वन्ति Ku.1.13.

-लक्षण a. As determined by the purpose or need (as opposed to शब्दलक्षण); लोके कर्मार्थलक्षणम् Ms.11.1.26.

-लाभः acquisition of wealth.

-लोभः avarice.

-वशः power in the form of discrimination and knowledge. अर्थवशात् सप्तरूपविनिवृत्ताम् Sāvk.65.

-वादः 1 declaration of any purpose.

-2 affirmation, declaratory assertion, an explanatory remark, exegesis; speech or assertion having a certain object; a sentence. (It usually recommends a विधि or precept by stating the good arising from its proper observance, and the evils arising from its omission, and also by adducing historical instances in its support; स्तुतिर्निन्दा परकृतिः पुराकल्प इत्यर्थवादः Gaut. Sūt.; said by Laugākṣi to be of 3 kinds:- गुणवादो विरोधे स्यादनु वादो$वधारिते । भूतार्थवादस्तद्धानादर्थ- वादस्त्रिधा मतः; the last kind includes many varieties.)

-3 one of the six means of finding out the tātparya (real aim and object) of any work.

-4 praise, eulogy; अर्थवाद एषः । दोषं तु मे कंचित्कथय U.1.

-विकरणम् = अर्थ- विक्रिया change of meaning.

-विकल्पः 1 deviation from truth, perversion of fact.

-2 prevarication; also ˚वैकल्प्यम्

-विज्ञानम् comprehending the sense, one of the six exercises of the understanding (धीगुण).

-विद् a. sensible, wise, sagacious. भुङ्क्ते तदपि तच्चान्यो मधुहेवार्थविन्मधु Bhāg.11.18.15. विवक्षतामर्थविदस्तत्क्षणप्रतिसंहृताम् Śi.

-विद्या knowledge of practical life; Mb.7.

-विपत्तिः Failing of an aim; समीक्ष्यतां चार्थविपत्तिमार्गताम् Rām.2.19.4.

-विभावक a. money-giver; विप्रेभ्यो$र्थविभावकः Mb.3.33. 84.

-विप्रकर्षः difficulty in the comprehension of the sense.

-विशेषणम् a reprehensive repetition of something uttered by another; S. D.49.

-वृद्धिः f. accumulation of wealth.

-व्ययः expenditure; ˚ज्ञ a. conversant with money-matters.

-शब्दौ Word and sense.

-शालिन् a. Wealthy.

-शास्त्रम् 1 the science of wealth (political economy).

-2 science of polity, political science, politics; अर्थशास्त्रविशारदं सुधन्वानमुपाध्यायम् Rām.2.1.14. Dk.12; इह खलु अर्थशास्त्रकारास्त्रिविधां सिद्धिमुपवर्णयन्ति Mu.3; ˚व्यवहारिन् one dealing with politics, a politician; Mu.5.

-3 science giving precepts on general conduct, the science of practical life; Pt.1.

-शौचम् purity or honesty in money-matters; सर्वेषां चैव शौचानामर्थशौचं परं स्मृतं Ms. 5.16.

-श्री Great wealth.

-संस्थानम् 1 accumulation of wealth.

-2 treasury.

-संग्रहः, -संचयः accumulation or acquisition of wealth, treasure, property. कोशेनाश्रयणी- यत्वमिति तस्यार्थसंग्रहः R.17.6. कुदेशमासाद्य कुतो$र्थसंचयः H.

-संग्रहः a book on Mīmāṁsā by Laugākṣi Bhāskara.

-सतत्त्वम् truth; किं पुनरत्रार्थसतत्त्वम् । देवा ज्ञातुमर्हन्ति MBh. or P.VIII.3.72.

-समाजः aggregate of causes.

-समाहारः 1 treasure.

-2 acquisition of wealth.

-संपद् f. accomplishment of a desired object; उपेत्य संघर्ष- मिवार्थसंपदः Ki.1.15.

-संपादनम् Carrying out of an affair; Ms.7.168.

-संबन्धः connection of the sense with the word or sentence.

-संबन्धिन् a. Concerned or interested in an affair; Ms.8.64.

-साधक a.

1 accomplishing any object.

-2 bringing any matter to a conclusion.

-सारः considerable wealth; Pt.2.42.

-सिद्ध a. understood from the very context (though not expressed in words), inferable from the connection of words.

-सिद्धिः f. fulfilment of a desired object, success. द्वारमिवार्थसिद्धेः R.2.21.

-हानिः Loss of wealth

-हारिन् a. stealing money Ks.

-हर a. inheriting wealth.

-हीन a.

1 deprived of wealth, poor.

-2 unmeaning, nonsensical.

-3 failing.

(-s, -ar), m.

1) ring, armlet (of gold or silver) worn on the wrist, esp. the sacred ring (stallahringr) on the altar in heathen temples, cf. baugeiðr;

2) in olden times, before minted gold or silver came into use, such rings were commonly used as a medium of payment; hence ‘baugr’ simply means money;

3) fine of varying amount for manslaughter, weregild;

4) gaff-hook?

5) in the phrase, eiga (kost) á baugi, to have a (single) chance left; ef sá væri á. baugi, if there were no other chance; þú munt eiga slíkan á baugi brátt, thou wilt soon have the very same chance or lot (viz. death);

6) the painted circle on a round shield.

* * *

m. [the root bjúg—baug—bog; A. S. beág; O. H. G. pouc = armilla; lost in N. H. G. and in Engl.]

I. a ring, armlet, esp. in olden times to be worn on the wrist plain, without stones:

α. the sacred temple ring (stallahringr) on the altar in heathen temples; all oaths were’ to be made by laying the hand upon the temple ring; at sacrificial banquets it was to be dipped in the blood, and was to be worn by the priest at all meetings. The ring was either of gold or silver, open (mótlaus), its weight varying between two, three, and twenty ounces (the last is the reading of Eb. new Ed. p. 6, v. 1., the classical passages in the Sagas are—Eb. l. c. (and cp. 44), Glúm. 388, Landn. (Hb.) 258, Þórð. S. 94 (Ed. 1860); cp. also the note at the end of the new Ed. of Eb., referring to an interesting essay of the Norse Prof. Holmboe upon the matter, Christiania, A. D. 1864.

β. baugr is at present in Icel. used of a spiral ring without a stone (e. g. a wedding ring); the third finger is called baugfingr, transl. from Lat. digitus annuli, for the wearing of wedding rings is not in use in Icel. (unless as a Dan. imitation). Icel. also say einbaugr, tvibaugr, a single or double spiral ring.

II. metaph. in olden times, before minted gold or silver came into use, the metals were rolled up in spiral-formed rings, and pieces cut off and weighed were used as a medium of payment; hence, in old times, baugr simply means money, used in the poets in numberless compounds; hringum hreytti, hjó sundr baug, Rm. 35; cp. baugbroti, baugskyndir, baugskati, baughati, one who breaks, throws, hates gold, epithets of princes, etc., v. Lex. Poët. A. S. poetry abounds in epithets such as, beaggeafa, dator auri; the Heliand speaks of ‘vunden gold.’ In the law the payment of weregild is particularly called baugr, v. the compounds: baugatal is the Icel. section of law treating of the weregild, Grág. ii. 171–188; höfuôbaugr, lögbaugr ( a legal baug, lawful payment). In the Norse law vide esp. N. G. L. i. 74 sqq., 184 sqq.

2. the painted circle on the round shield (clypeus); á fornum skjöldum var títt at skrifa rönd þá er b. var kallaðr, ok er við þann baug skildir kendir, Edda 87, Eg. 699; often embellished with scenes from the mythical age. Some poems arc preserved or on record, describing such shields, two Berudrápur by Egil (bera, a shield), Haustlöng by Thjodolf, Ragnarsdrápa by Bragi Gamli (of the 9th and 10th centuries). Some of these poems were among the chief sources used by Snorri in composing the Edda. The shield is metaph. called baugr, Edda (Gl.)

3. a fish-hook; man eigi þú draga Leviathan á öngli eðr bora kiðr hans með baugi (very rare, if not an απ. λεγ.), Post. 686 C. 2.

4. the phrase, eiga (kost) á baugi, to have (a single) chance left; þótti þat vera et mesta hætturáð at berjast, en sá mun á baugi, ef eigi er sæzt, there will be no other chance unless we come to terms, Sturl. iii. 244; þú munt eiga slíkan á baugi brátt, thou wilt soon have the very same chance (viz. death), the turn will come to thee, Nj. 58; nú mun ek eiga þann á baugi, at …, there will be no other chance for me, than …, Orkn. 46; cp. einbeygðr kostr, dira necessitas, 58; kvaðst þá heldr vilja liggja hjá henni, ef sá væri á baugi, if there were no other chance, Fas. ii. 150. The explanation of this metaphor is doubtful, cp. Vkv. verses 5 and 7 (?), or is the metaphor taken from the weregild?

5. baugr also occurs in mod. usage in many compds, astron. and mathem., spor-baugr, the ecliptic; hádegisbaugr, a meridian.

COMPDS: baugabrot, baugamaðr, baugatal, baugshelgi.

( brazada [brasáða], apparently a combination of brazo 'arm' < Latin brachium 'arm' and -ada, a Spanish derivational suffix; in this case, it may mean accumulation of arms or tree branches, or it may refer to a measure of the amount of firewood or brush that can be carried in both arms). Texas: 1929. A region characterized by dense undergrowth, known as brush country. West Texas features such vegetation; the cattle that graze in such areas are remarkably well-adapted to the rugged terrain. Southwestern sources give a variety of possible etymologies for this word, since no Spanish dictionary contains a similar definition. The VCN and VS reference brazada as a unit of measurement roughly equivalent to that which can be carried in one's open arms. The DRAE includes both brazada and brazado as a measurement for the amount of firewood, sticks, grass, or straw that can be carried in a person's open arms. Blevins's theory that it derives from Spanish bruzada 'brush' (for scrubbing and cleaning), is doubtful. It is more likely, as Bentley and Adams suggest, that the term somehow derives from the Spanish brazo, meaning arm or tree branch.

    Alternate form: brazada.

1) spring

2) source

•

- источник питания

разг., тж. это ещё под < большим> вопросом

διαθήκη, ης, ἡ (Democr., Aristoph.+; ins, pap, LXX, En, TestSol, TestAbr, Test12Patr; ParJer 6:21; ApcEsdr, ApcMos; AssMos Fgm. a; Philo, Joseph., Just.; Mel., HE 4, 26, 14) apart from the simplex θήκη ‘case, chest’, for the mng. of this word one must begin with the mid. form of the verb διατίθεμαι, which is freq. used in legal and commercial discourse of disposition of things (s. L-S-J-M s.v. διατιθημι B), w. implication of promissory obligation. Disposition of one’s personal effects would naturally come under testamentary law, hence

① last will and testament (so exclusively in Hellenistic times, Eger [s. 3 below] 99 note; exx. e.g. in Riggenbach 292ff; Behm 10, 1; 2; Philo, Joseph., Test12Patr; loanw. in rabb.) Hb 9:16f; δ. κεκυρωμένη a will that has been ratified Gal 3:15; cp. 17, where δ. shades into mng. 2 (s. κυρόω 1, προκυρόω); s. also EBammel, below, and JSwetnam, CBQ 27, ’65, 373–90. On Jewish perspective s. RKatzoff, An Interpretation of PYadin 19—A Jewish Gift after Death: ProcXXCongPap 562–65.

② As a transl. of בְּרִית in LXX δ. retains the component of legal disposition of personal goods while omitting that of the anticipated death of a testator. A Hellenistic reader would experience no confusion, for it was a foregone conclusion that gods were immortal. Hence a δ. decreed by God cannot require the death of the testator to make it operative. Nevertheless, another essential characteristic of a testament is retained, namely that it is the declaration of one person’s initiative, not the result of an agreement betw. two parties, like a compact or a contract. This is beyond doubt one of the main reasons why the LXX rendered בְּרִית by δ. In the ‘covenants’ of God, it was God alone who set the conditions; hence covenant (s. OED s.v. ‘covenant’ sb. 7) can be used to trans. δ. only when this is kept in mind. So δ. acquires a mng. in LXX which cannot be paralleled w. certainty in extra-Biblical sources, namely ‘decree’, ‘declaration of purpose’, ‘set of regulations’, etc. Our lit., which is very strongly influenced by LXX in this area, seems as a rule to have understood the word in these senses (JHughes, NovT 21, ’79, 27–96 [also Hb 9:16–20; Gal 3:15–17]). God has issued a declaration of his purpose Ro 11:27 (Is 59:21); 1 Cl 15:4 (Ps 77:37); 35:7 (Ps 49:16), which God bears in mind (cp. Ps 104:8f; 105:45 al.) Lk 1:72; it goes back to ancestral days Ac 3:25 (PsSol 9:10; ParJer 6:21). God also issued an ordinance (of circumcision) 7:8 (cp. Gen 17:10ff). Since God’s holy will was set forth on more than one occasion (Gen 6:18; 9:9ff; 15:18; 17:2ff; Ex 19:5 and oft.), one may speak of διαθῆκαι decrees, assurances (cp. διαθῆκαι πατέρων Wsd 18:22; 2 Macc 8:15.—But the pl. is also used for a single testament: Diog. L. 4, 44; 5, 16. In quoting or referring to Theophr. sometimes the sing. [Diog. L. 5, 52; 56] is used, sometimes the pl. [5, 51; 57]) Ro 9:4; Eph 2:12. Much emphasis is laid on the δ. καινή, mentioned as early as Jer 38:31, which God planned for future disposition (Hb 8:8–10; 10:16). God’s decree or covenant directed toward the Christians is a καινὴ δ. (δ. δευτέρα Orig., C. Cels. 2, 75) Lk 22:20; 1 Cor 11:25; 2 Cor 3:6; Hb 8:8; 9:15a; PtK 2 p. 15, 5, or δ. νέα Hb 12:24; PtK 2 p. 15, 6 which, as a δ. αἰώνιος (cp. Jer 39:40; En 99:2) Hb 13:20, far excels 7:22; 8:6 the παλαιὰ δ. 2 Cor 3:14, or πρώτη δ. Hb 9:15b, with which it is contrasted. Both are mentioned (Did., Gen. 46, 4; 235, 26) Gal 4:24; B 4:6ff (Ex 34:28; 31:18; Just., D. 67, 9). Blood was shed when the old covenant was proclaimed at Sinai Hb 9:20 (Ex 24:8); the same is true of the new covenant Hb 10:29. τὸ αἷμά μου τ. διαθήκης Mt 26:28; Mk 14:24 (ELohse, Märtyrer u. Gottesknecht², ’63, 122–29) is prob. to be understood in connection w. this blood (s. WWrede, ZNW 1, 1900, 69–74; TRobinson, My Blood of the Covenant: KMarti Festschr. 1925, 232–37; for a critique of this view s. GWalther, Jesus, D. Passalamm des Neuen Bundes, ’50, 22–27 and JJeremias TLZ, ’51, 547. For Syriac background JEmerton, JTS 13, ’62, 111–17; s. also ÉDelebrecque, Études grecques sur l’vangile de Luc ’76, 109–21).—The v.l. Lk 22:29 may be derived from Jer 39:40 or Is 55:3 LXX (for the cognate acc. s. Aristoph., Aves 440).—δ. may also be transl. decree in the Ep. of Barnabas (4:6ff; 6:19; 9:6; 13:1, 6; 14:1ff δ. δοῦναί τινι); but the freq. occurrence of the idea of inheritance (6:19; 13:1, 6; 14:4f), makes it likely that the ‘decree’ is to be thought of as part of a will.

③ The mng. compact, contract seems firmly established for Gr-Rom. times (FNorton, A Lexicographical and Historical Study of Διαθήκη, Chicago 1908, 31ff; EBruck, D. Schenkung auf d. Todesfall im griech. u. röm. Recht I 1909, 115ff; JWackernagel, D. Kultur d. Gegenw. I 8² 1907, 309). It remains doubtful whether this mng. has influenced our lit. here and there (exc. quite prob. Lk 22:29 v.l. with its administrative tenor; the phrase διατίθεμαι δ. as Aristoph., Av. 440 of a treaty agreement), but the usage of the term δ. in such sense would again serve as a bridge to LXX usage.—The expr. ἡ κιβωτὸς τ. διαθήκης covenant chest i.e. the sacred box (Eng. ‘ark’ as loanw. from Lat. arca) that symbolized God’s pledge of presence w. Israel (Ex 31:7; 39:14 al.) Hb 9:4; Rv 11:19 or αἱ πλάκες τ. διαθ. (Ex 34:28; Dt 9:9, 11) Hb 9:4 would have required some acquaintance with Israelite tradition on the part of ancient readers.—ERiggenbach, D. Begriff d. Διαθήκη im Hb: Theol. Stud. f. TZahn 1908, 289ff, Hb² 1922, 205ff al.; ACarr, Covenant or Testament?: Exp. 7th ser., 7, 1909, 347ff; JBehm, D. Begriff D. im NT 1912; ELohmeyer, Diatheke 1913; WFerguson, Legal Terms Common to the Macedonian Inscr. and the NT, 1913, 42–46 (testamentary exhibits); HKennedy, Exp. 8th ser., 10, 1915, 385ff; GVos, Hebrews, the Epistle of the Diatheke: PTR 13, 1915, 587–632; 14, 1916, 1–61; OEger, ZNW 18, 1918, 84–108; EBurton, ICC Gal 1921, 496–505; LdaFonseca, Διαθήκη foedus an testamentum?: Biblica 8, 1927; 9, 1928; EBammel, Gottes διαθήκη (Gal 3:15–17) u. d. jüd. Rechtsdenken, NTS 6, ’60, 313–19; NDow, A Select Bibliography on the Concept of Covenant, Austin Seminary Bulletin 78, 6, ’63; CRoetzel, Biblica 51, ’70, 377–90 (Ro 9:4); DMcCarthy, Berit and Covenant (Deut.), ’72, 65–85; EChristiansen, The Covenant in Judaism and Paul ’95.—DELG s.v. θήκη. M-M. TW. Sv.