disciples

μαθητεύω (s. μαθητής) 1 aor. ἐμαθήτευσα, pass. ἐμαθητεύθην.

① to be a pupil, with implication of being an adherent of the teacher

ⓐ intr., be or become a pupil or disciple (Plut., Mor. 832b; 837c; Ps.-Callisth. 2, 4, 4 τινί; Iambl., Vi. Pyth. 23, 104 μ. τῷ Πυθαγόρᾳ; schol. on Apollon. Rhod. Proleg. A a) τινί (Orig., C. Cels. 2, 9, 60) of someone (Ἰωσὴφ) ἐμαθήτευσεν τῷ Ἰησοῦ Joseph had become a disciple of Jesus Mt 27:57 v.l. Likew. as

ⓑ pass. dep. (Just., A I, 15, 6; Hippol., Ref. 1, 2, 16) μαθητεύομαι become a disciple τινί: (Ἰ.) ἐμαθητεύθη τῷ Ἰησοῦ Mt 27:57. γραμματεὺς μαθητευθεὶς τῇ βασιλείᾳ τ. οὐρανῶν a scribe who has become a disciple of the kgdm. of heaven or who has been trained for the kgdm. Mt 13:52 (γραμματεύς 2b). Abs. IEph 3:1. μᾶλλον μαθητεύομαι I am becoming a disciple more and more IRo 5:1. This gave rise to a new active form (B-D-F §148, 3; Rob. 800)

② to cause one to be a pupil, teach, trans. (AscIs 3:18 καὶ μαθητεύσουσιν πάντα τὰ ἔθνη καὶ πᾶσαν γλῶσσαν εἰς τὴν ἀν[ά]στασιν τοῦ ἀγαπ[η]τοῦ; Just., D. 53, 1 Χριστὸς … ἐμαθήτευσεν αὐτούς) make a disciple of, teach τινά someone Mt 28:19. ἱκανούς make a number of disciples Ac 14:21. Abs. ἃ μαθητεύοντες ἐντέλλεσθε what you command when you are instructing or winning disciples IRo 3:1.—ὑμῖν μαθητευθῆναι become your disciples, be instructed by you IEph 10:1 (cp. pres. subst. ptc. οἱ μαθητευόμενοι = οἱ μαθηταί Did., Gen. 69, 24; 245, 17; aor. ptc. αἱ δὲ τοῦ θεοῦ Χριστῷ μαθητευθεῖσαι ἐκκλησίαι Orig., C. Cels. 3, 29, 24; Πολύκαρπος … ὑπὸ ἀποστόλων μαθητευθείς Iren. 3, 3, 4 [Harv. II 12, 4]).—DELG s.v. μανθάνω. M-M. EDNT. TW. Sv.

Πέτρος, ου, ὁ (ὁ πέτρος=‘stone’ Hom.+; Jos., Bell. 3, 240, Ant. 7, 142.—Π. as a name can scarcely be pre-Christian, as AMerx, D. vier kanon. Ev. II/1, 1902, 160ff, referring to Jos., Ant. 18, 156 [Niese did not accept the v.l. Πέτρος for Πρῶτος], would have it. But s. ADell [πέτρα 1b] esp. 14–17. Fr. the beginning it was prob. thought of as the Gk. equivalent of the Aram. כֵּיפָא= Κηφᾶς: J 1:42; cp. Mt 16:18 and JWackernagel, Syntax II² 1928, 14f, perh. formed on the analogy of the Gk. male proper name Πέτρων: UPZ 149, 8 [III B.C.]; 135 [78 B.C.]; Plut., Mor. 422d.—A gentile named Πέτρος in Damasc., Vi. Isid. 170. S. also the Praeses Arabiae of 278/79 A.D. Aurelius P.: Publ. Princeton Univ. Arch. Expedition to Syria III A, 1913, 4 no. 546) Peter, surname of the head of the circle of Twelve Disciples, whose name was orig. Simon. His father was a certain John (s. Ἰωάννης 4) or Jonah (s. Ἰωνᾶς 2). Acc. to J 1:44 he himself was from Bethsaida, but, at any rate, when he met Jesus he lived in Capernaum (Mk 1:21, 29). Fr. that city he and his brother Andrew made their living as fishers (Mk 1:16). He was married (Mk 1:30; cp. 1 Cor 9:5), but left his home and occupation, when Jesus called, to follow him (Mk 1:18; 10:28). He belonged to the three or four most intimate of the Master’s companions (Mk 5:37; 9:2; 13:3; 14:33). He stands at the head of the lists of the apostles (Mt 10:2; Mk 3:16; Lk 6:14; Ac 1:13). Not all the problems connected w. the conferring of the name Cephas-Peter upon Simon (s. Σίμων 1) have yet been solved (the giving of a new name and the reason for it: Plato [s. ὀνομάζω 1] and Theophrastus [Vi. Platonis 2 ln. 21 in Biog. p. 388 W.= Prolegom. 1 in CHermann, Pla. VI 196 Θεόφραστος, Τύρταμος καλούμενος πάλαι, διὰ τὸ θεῖον τῆς φράσεως Θ. μετεκλήθη]; CRoth, Simon-Peter HTR 54, ’61, 91–97). He was at least not always a model of rock-like (πέτρος is a symbol of imperturbability Soph., Oed. Rex 334; Eur., Med. 28 al.) firmness (note Gethsemane, the denial, the unsuccessful attempt at walking on water; his conduct at Antioch Gal 2:11ff which, though, is fr. time to time referred to another Cephas; s. KLake, HTR 14, 1921, 95ff; AVöllmecke, Jahrbuch d. Missionshauses St. Gabriel 2, 1925, 69–104; 3, 1926, 31–75; DRiddle, JBL 59, ’40, 169–80; NHuffman, ibid. 64, ’45, 205f; PGaechter, ZKT 72, ’50, 177–212; but s. HBetz, Gal [Hermeneia] p. 105f w. n. 442). Despite all this he was the leader of Jesus’ disciples, was spokesman for the Twelve (e.g. Mt 18:21; 19:27; Mk 8:27ff; Lk 12:41; 18:28) and for the three who were closest to Jesus (Mk 9:5); he was recognized as leader even by those on the outside (Mt 17:24). He is especially prominent in the pronouncement made Mt 16:18. Only in the Fourth Gospel does Peter have a place less prominent than another, in this case the ‘disciple whom Jesus loved’ (s. Hdb. exc. on J 13:23). In connection w. the miraculous events after Jesus’ death (on this ELohmeyer, Galiläa u. Jerusalem ’36; WMichaelis, D. Erscheinungen d. Auferstanden-en ’44; MWerner, D. ntl. Berichte üb. d. Erscheinungen d. Auferstandenen: Schweiz. Theol. Umschau ’44) Pt. played a unique role: 1 Cor 15:5; Lk 24:34; Mk 16:7. He was one of the pillars of the early church (Gal 2:9 [Κηφᾶς]). Three years after Paul was converted, on his first journey to Jerusalem as a Christian, he established a significant contact w. Peter: Gal 1:18. At least until the time described in Gal 2:1–10 (cp. Ac 15:7) he was prob. the head of the early Christian community/church. He was also active as a missionary to Israel Gal 2:8; cp. 1 Cor 9:5 (Κηφᾶς).—MGoguel, L’apôtre Pierre a-t-il joué un role personnel dans les crises de Grèce et de Galatie?: RHPR 14, ’34, 461–500.—In 1 Pt 1:1 and 2 Pt 1:1 he appears as author of an epistle. On Paul’s journey to Rome: Ἀρτέμων ὁ κυβερνήτης τοῦ πλοίου ἦν λελουμένος ὑπὸ Πέτρου Artemon, the ship’s captain, was baptized by Peter AcPl Ha 7, 20. It is probable that he died at Rome under Nero, about 64 A.D..—In the NT he is somet. called Σίμων (q.v. 1; in Ac 15:14 and 2 Pt 1:1 more exactly Συμεών=שִׁמְעוֹן); except for Gal 2:7f Paul always calls him Κηφᾶς (q.v.). Both names Σίμων Π. Mt 16:16; Lk 5:8; J 1:40; 6:8, 68; 13:6, 9, 24, 36; 18:10, 15, 25; 20:2, 6; 21:2f, 7b, 11, 15. Σίμων ὁ λεγόμενος Π. Mt 4:18; 10:2. Σίμων ὁ ἐπικαλούμενος Π. Ac 10:18; 11:13. Σίμων ὸ̔ς ἐπικαλεῖται Π. 10:5, 32.—Outside the NT it is found in our lit. GEb 34, 59; GPt 14:60 (Σίμων Πέτρος); ApcPt Rainer; GMary 463 (2 times); AcPt Ox 849 (4 times); 1 Cl 5:4 (Paul follows in 5:5); 2 Cl 5:3f (a piece fr. an apocr. gosp.); IRo 4:3 (Πέτρος καὶ Παῦλος); ISm 3:2=GHb 356, 39; Papias (2:4, w. other disciples; 15, w. Mark as his ἑρμηνευτής).—Zahn, Einl. II §38–44; KErbes, Petrus nicht in Rom, sondern in Jerusalem gestorben: ZKG 22, 1901, 1ff; 161ff (against him AKneller, ZKT 26, 1902, 33ff; 225ff; 351ff); PSchmiedel, War der Ap. Petrus in Rom?: PM 13, 1909, 59–81; HLietzmann, Petrus u. Pls in Rom² 1927; GEsser, Der hl. Ap. Petrus 1902; CGuignebert, La primauté de St. Pierre et la venue de Pierre à Rome 1909; FFoakes-Jackson, Peter, Prince of Apostles 1927; HDannenbauer, D. röm. Pt-Legende: Hist. Ztschr. 146, ’32, 239–62; 159, ’38, 81–88; KHeussi, War Pt. in Rom? ’36, War Pt. wirklich röm. Märtyrer? ’37, Neues z. Pt.-frage ’39, TLZ 77, ’52, 67–72; HLietzmann, Pt. röm. Märt.: SBBerlAk ’36, XXIX; DRobinson, JBL 64, ’45, 255–67; HSchmutz, Pt. war dennoch in Rom: Benedikt. Monatsschr. 22, ’46, 128–41.—On Mt 16:17–19 s., in addition to the lit. on κλείς 1 and πέτρα 1b: JSchnitzer, Hat Jesus das Papsttum gestiftet? 1910, Das Papsttum eine Stiftung Jesu? 1910; FTillmann, Jesus u. das Papsttum 1910; AKneller, ZKT 44, 1920, 147–69; OLinton, D. Problem der Urkirche ’32, 157–83; KPieper, Jes. u. d. Kirche ’32; AEhrhard, Urkirche u. Frühkatholizismus I 1, ’36.—JMunck, Pt. u. Pls in der Offenb. Joh. ’50 (Rv 11:3–13).—OCullmann, Petrus², ’60 (Eng. tr. Peter, FFilson², ’62), L’apôtre Pierre: NT Essays (TManson memorial vol.), ’59, 94–105; OKarrer, Peter and the Church: an examination of the Cullmann thesis, ’63; RO’Callaghan, Vatican Excavations and the Tomb of Peter: BA 16, ’53, 70–87; AvGerkan, D. Forschung nach dem Grab Petri, ZNW 44, ’52/53, 196–205, Zu den Problemen des Petrusgrabes: JAC ’58, 79–93; GSnyder, BA 32, ’69, 2–24; JGwynGriffiths, Hibbert Journal 55, ’56/57, 140–49; TBarnes, JTS 21, ’70, 175–79; GSchulze-Kadelbach, D. Stellung des P. in der Urchristenheit: TLZ 81, ’56, 1–18 (lit.); PGaechter, Petrus u. seine Zeit, ’58; EKirschbaum, The Tombs of St. Peter and St. Paul (transl. JMurray) ’59; EHaenchen, Petrus-Probleme, NTS 7, ’60/61, 187–97; SAgourides, Πέτρος καὶ Ἰωάννης ἐν τῷ τετάρτῳ Εὐαγγελίῳ, Thessalonike, ’66; DGewalt, Petrus, diss. Hdlbg, ’66; RBrown, KDonfried, JReumann edd., Peter in the NT, ’73; CCaragounis, Peter and the Rock (BZNW 58) ’89.—Pauly-W. XIX ’38, 1335–61; Kl. Pauly IV 674–76; BHHW III 1430f. LGPN I. M-M. EDNT. TW. Sv.

φιλέω impf. ἐφίλουν; fut. φιλήσω SSol 8:1; 1 aor. ἐφίλησα; pf. πεφίληκα (Hom.+; ins, pap, LXX, pseudepigr., Philo, Joseph.; Ar. 15, 4; Just., D. 27, 2 and 82, 4 [both φιλοῦντες—φ. is usual word in earlier Gk., but gradually loses ground to ἀγαπάω, esp. in the Koine—for ἀγαπῶντες Is 1:23]; Mel., P. 38, 266).

① to have a special interest in someone or someth., freq. with focus on close association, have affection for, like, consider someone a friend

ⓐ w. acc. of pers.: relatives (X., Mem. 2, 7, 9) Mt 10:37ab (on this pass. TArvedson, SEÅ 5, ’40, 74–82). Exceptional disciples IPol 2:1. Paul speaks of those who love him in (the) faith Tit 3:15 (on the greeting here s. UWilcken, APF 6, 1920, 379; Sb 7253, 18–20 [296 A.D.] ἀσπάζομαι τοὺς φιλοῦντας ἡμᾶς κατʼ ὄνομα). The world loves those who belong to it J 15:19. Jesus’ disciples love him J 16:27b; 21:15–17 (some think that here φ. seems to be = ἀγαπάω, q.v. 1aβ, w. the lit. there, pro and con, but a more intimate relationship may be implied; one can extend ‘love’ in general, but close friendship is limited; cp. Aristot., EN 8; Cass. Dio 44, 48; s. lit. φίλος 2b); so do all true Christians 1 Cor 16:22 (CSpicq, NovT 1, ’56, 200–204). Christ also loves certain persons Rv 3:19; Lazarus (JLeal, VD 21, ’41, 59–64) J 11:3, 36; the beloved disciple 20:2. God loves the Son 5:20 and his disciples 16:27a (φ. of the love of a deity, Simonides, Fgm. 4, 12 οὓς ἂν οἱ θεοὶ φιλέωσιν [i.e. τ. ἀγαθούς]; Dio Chrys. 80 [30], 26; Biogr. p. 92; SibOr 3, 711). A directive to Christians: φιλεῖτε τοὺς μισοῦντας ὑμᾶς D 1, 3. θεὸς … φιλούμενος και παρακαλούμενος ἀκούει God heeds when called upon as a friend (Ox 849, 25–27; cp. AcPt [Aa I 73, 26]).—SRoads, A Study of φιλεῖν and ἀγαπᾶν in the NT: Review and Expositor 10, 1913, 531–33; CHogg, Note on ἀγαπ. and φιλέω: ET 38, 1927, 379f; BWarfield, The Terminology of Love in the NT: PTR 16, 1918, 1–45; 153–203; FNormann, diss. Münster, ’52; MPaeslack, Theologia Viatorum 5, ’53, 51–142; MLattke, Einheit im Wort ’75. S. the lit. s.v. ἀγάπη 1, end.

ⓑ w. acc. of thing (Hom. et al.; Wsd 8:2; ApcSed 11:4; AscIs 3:25; Just., Mel.) τὴν ψυχὴν αὐτοῦ J 12:25 (Tyrtaeus 7, 18 Diehl³ warns about φιλοψυχεῖν). Place of honor Mt 23:6.—Lk 20:46; Rv 22:15 (cp. Pr 29:3).

ⓒ W. inf. foll. like or love to do someth., hence do someth. often or customarily (Pind., N. 1, 12 [15]; Aeschyl., Sept. 619, Ag. 763; Soph., Aj. 989; Eur., Iph. T. 1198; Ps.-Eur., Rhes. 394; Hdt. 7, 10, 5; X., Hipparch. 7, 9; Pla., 7th Letter, 337b; Appian, Liby. 94 §442; Arrian, Anab. 3, 11, 2; Aelian, VH 14, 37; PGiss 84, 13; Is 56:10; Philo, Op. M. 103; Jos., Ant. 18, 60) φιλοῦσιν προσεύχεσθαι Mt 6:5. φιλοῦσιν καλεῖσθαι ῥαββί they like to be called ‘Rabbi’ 23:6f.

② to kiss as a special indication of affection, kiss (Aeschyl., Ag. 1540; Hdt. 1, 134; X., Cyr. 1, 4, 27; Pla., Phdr. 256a; Aristot., Prob. 30, 1, 8; Plut., Mor. 139d, Alex. 667 [6, 8]; Lucian, Ver. Hist. 1, 8; PSI 26, 13; Gen 27:26f; 29:11 al.; TestBenj 1:2; JosAs 8:3ff) τινά someone Mt 26:48; Mk 14:44; Lk 22:47; GJs 7:2.—B. 1110; 1114.—RJoly, Le vocabulaire chrétien de l’amour est-il original? φιλεῖν et ἀγαπᾶν dans le grec antique ’68. Schmidt, Syn. III 474–91. DELG s.v. φίλος. M-M. EDNT. TW. Spicq. Sv.

ἀπέρχομαι fut. ἀπελεύσομαι; aor. ἀπῆλθον; 3 pl. ἀπῆλθαν J 11:46 P⁶⁶; GJs 9:1 [s. B-D-F §81, 3]; ἀπήλθασιν GJs 10:1; 24:1;-οσαν Jdth 13:4; cp.-ωσαν GJs 23:2; pf. ἀπελήλυθα Js 1:24, ptc. ἀπεληλυθώς Hs 9, 5, 4; plpf. ἀπεληλύθειν J 4:8; s. B-D-F §101 ἔρχεσθαι; sim. W-S. §15 (Hom.+).

① to move from a ref. point, of pers. or things

ⓐ go away, depart, w. no indication of place (1 Macc 9:36; 2 Macc 14:34; 1 Esdr 4:11) Mt 8:21; 13:25; 16:4; Mk 5:20; Ac 10:7; 28:29 v.l.; Js 1:24.—Ptc. ἀπελθών w. ind., subj., or impv. of another verb= go away and (Epict. index Sch.; Gen 21:14, 16 al.) Mt 13:28, 46; 18:30; 25:18, 25; Mk 6:27, 37; Lk 5:14.—W. indication of place or person ἀπό τινος (Thu. 8, 92, 2; UPZ 61, 6f [161 B.C.] ἀφʼ ὑμῶν ἀπελήλυθα; Epict. 3, 15, 11; 3 Km 21:36; Tob 14:8): ἀπὸ τ. ὁρίων αὐτῶν Mk 5:17. ἀπʼ αὐτῆς Lk 1:38. ἀπʼ αὐτῶν 2:15; 8:37.—ἔξω τοῦ συνεδρίου Ac 4:15 (cp. Jdth 6:12). In a ship J 6:22.

ⓑ go (opp. ἐξέρχεται GrBar 9:2; πόθεν ἔρχει καὶ ποῦ ἀπέρχει TestAbr B 2, p. 106, 4ff [Stone p. 60] cod. C) w. indication of place εἰς (Simplicius in Epict. p. 134, 51 ἀ. εἰς τὸ ἱερόν): (on Mt 4:24 s. 3); εἰς ἔρημον τόπον Mk 1:35; cp. 6:36, 46; 7:24; Mt 8:33; 14:15; but ἐπὶ τὸν τόπον Lk 23:33 v.l. εἰς τὸν οἶκον Mt 9:7; Mk 7:30; Lk 1:23; Hs 9, 11, 2; εἰς τὴν Γαλιλαίαν Mt 28:10; J 4:3, 43 v.l. εἰς Σπανίαν Ro 15:28; cp. 2 Cor 1:16 v.l. (for διελθεῖν). Gal 1:17. J 6:66 s. b end. ἐπί τι (Jos., Vi. 151): ἐπὶ τὸ μνημεῖον Lk 24:24 (cp. 3 Km 19:19 v.l.; Epict. 4, 7, 30). ἐν: Hs 1:6 (cp. Diod S 23, 18, 5 ἀπῆλθεν ἐν Μεσσήνῃ; Pel.-Leg. p. 7, 3; Epict. 2, 20, 33 ἀπελθεῖν ἐν βαλανείῳ). W. the simple dat. (PFay 113, 12 [100 A.D.] τῇ πόλει πέμψας) ποίῳ τόπῳ ἀπῆλθεν Hv 4, 3, 7.—Of a possessive spirit/demon (Thrasyllus [I A.D.]: 622 Fgm. 1, 2, 3 Jac. [in Ps-Plut., Fluv. 16, 2]; PGM 13, 244) ἀ. εἰς τοὺς χοίρους Mt 8:32.—ἀ. πρός τινα (PFay 123, 19 [100 A.D.]; BGU 884 II, 13f; 1 Km 25:5; 1 Macc 7:20) come or go to someone Mt 14:25 v.l.; Mk 3:13; Rv 10:9. Perh. also πρὸς αὐτούς J 20:10 (v.l. ἑαυτούς s. ἑαυτοῦ), which may be a colloquial expression = rejoined their party or group, i.e. the disciples (so Twentieth Century NT). The rendering of NSRV et al., ‘returned to their homes’, seems improbable (cp. CBarrett, Comm. ad loc.) in view of the description of the huddled disciples vs. 19. What appears to be ‘loose’ writing (taking a reader’s knowledge of the story line for granted) is characteristic of numerous displays of colloquial syntax in John’s gospel.—The v.l. (πρὸς) ἑαυτούς 20:10 gives the mng. go home, as πρὸς ἑαυτὸν Lk 24:12 (v.l. αὐτόν). On these two pass. s. FNeirynck, ETL 54, ’78, 104–18; RBorger, GGA 130f; idem, TU 52, ’87, 34; for the rdg. αὑτούς N²⁵ in J 20:10 cp. Jos., Ant. 8, 124; but s. also Metzger 254, 615f.—J 16:7 πρὸς τὸν πατέρα is to be supplied from the context (PPetr II, 13 [19], 7 [252 B.C.] εἰς θεοὺς ἀπελθεῖν).—Also of a journey in a boat εἰς τὸ πέραν go over to the opposite side Mt 8:18; Mk 8:13. εἰς ἔρημον τόπον Mk 6:32. W. no place indicated (the context supplies the goal as POxf 16, 16: to a festival) Lk 17:23.—W. purpose inf. (s. ἔρχομαι 1aε) GJs 9:3.—Of stones, w. connotation of being appropriate go εἰς τ. οἰκοδομήν into the building Hs 9, 5, 3 and 4; 9, 14, 2.—Abs. ἀ. εἰς τὰ ὀπίσω draw back a short distance J 18:6. For 6:66 s. 5.

② to discontinue as a condition or state, of diseases, etc. (Cebes 14, 3 οὐ μὴ ἀπέλθῃ ἀπʼ αὐτῶν ἡ κακία; Ex 8:25) ἀπῆλθεν ἀπʼ αὐτοῦ ἡ λέπρα the leprosy left him Mk 1:42; Lk 5:13; ἡ ὀπώρα ἀ. ἀπὸ σοῦ your fruit is gone Rv 18:14.—Gener. pass away (SSol 2:11) Rv 9:12; 11:14; 21:1, 4.

③ to go from a source and spread out, go out, of a message go out and spread εἰς ὅλην τ. Συρίαν Mt 4:24.

④ to endeavor to attain someth., go after, of the Sodomites ἀ. ὀπίσω σαρκὸς ἑτέρας go after flesh other than their own, i.e., as humans soliciting sexual relations with transcendent figures Jd 7.

⑤ to abandon an association w. someone, go off, go away, leave ἀπῆλθον εἰς ὀπίσω J 6:66.

⑥ idiom, ἀ. ὀπίσω τινός (Job 21:33) to leave a place to become an adherent of someone, go after, follow someone of the disciples Mk 1:20; of the world J 12:19.—DELG s.v. ἐλεύσομαι. M-M. TW.

1) Общая лексика: преображение

2) Религия: Преображение Господа Бога и Спаса нашего Иисуса Христа, (A popular theme in Christian art, depiction of the transfiguration of Christ on a mountaintop in the presence of three disciples) "Преображение", (August 6 observed as a Christian feast in commemoration of the transfiguration of Christ on a mountaintop in the presence of three disciples) Праздник Преображения Господня

1) Общая лексика: преображение

2) Религия: Преображение Господа Бога и Спаса нашего Иисуса Христа, (A popular theme in Christian art, depiction of the transfiguration of Christ on a mountaintop in the presence of three disciples) "Преображение", (August 6 observed as a Christian feast in commemoration of the transfiguration of Christ on a mountaintop in the presence of three disciples) Праздник Преображения Господня

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    Fronto, frontonis. Cic. Qui ha grand front.

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    Schola, scholae. Cic. Une escole, ou college.

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    Explicare scholam. Cic. Exposer et declarer les opinions et sentences de quelque sorte de philosophes.

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    Scholae. Cic. Disputations et lecons qui se font és escoles entre le maistre et les disciples.

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    Habere scholas. Cicero. Lever escoles, et avoir disciples, Tenir escoles.

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    Pomeridianis scholis Aristoteles praecipere artem oratoriam coepit. Quintil. és lecons d'apres midi.

- apostolic

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- apostolic

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1) (a large lump or quantity, gathered together: a mass of concrete/people.) masse; mængde

2) (a large quantity: I've masses of work / things to do.) masse

3) (the bulk, principal part or main body: The mass of people are in favour of peace.) størstedel

4) ((a) measure of the quantity of matter in an object: The mass of the rock is 500 kilos.) masse

- mass-produced

1) ((a) celebration, especially in the Roman Catholic church, of Christ's last meal (Last Supper) with his disciples: What time do you go to Mass?) messe

2) (a setting to music of some of the words used in this service.) messe

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1) (a large lump or quantity, gathered together: a mass of concrete/people.) masse; mængde

2) (a large quantity: I've masses of work / things to do.) masse

3) (the bulk, principal part or main body: The mass of people are in favour of peace.) størstedel

4) ((a) measure of the quantity of matter in an object: The mass of the rock is 500 kilos.) masse

- mass-produced

1) ((a) celebration, especially in the Roman Catholic church, of Christ's last meal (Last Supper) with his disciples: What time do you go to Mass?) messe

2) (a setting to music of some of the words used in this service.) messe

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scaffolding.

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► nombre masculino

1 scaffolding

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masculino (Const) scaffolding

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= scaffolding.

Ex. The inheritance from the master becomes, not only his additions to the world's record, but for his disciples the entire scaffolding by which they were erected.

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masculino (Const) scaffolding

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1 ( Const) scaffolding

2 (de una institución) framework, structure

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andamiaje nm

1. [andamios] scaffolding

2. [estructura] structure, framework

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m ( conjunto de andamios) scaffolding

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andamiaje nm

1) : scaffolding

2) estructura: structure, framework

scaffold.

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► nombre masculino

1 scaffold

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SM (Constr) scaffold

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masculino: tb

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= scaffolding.

Ex. The inheritance from the master becomes, not only his additions to the world's record, but for his disciples the entire scaffolding by which they were erected.

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masculino: tb

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andamios scaffolding

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◊ andamios scaffolding

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andamio nm

se cayó de un andamio he fell from some scaffolding;

andamios scaffolding

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m scaffolding

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andamio nm

: scaffold

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andamio n scaffolding

contribution, input, investment.

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► nombre femenino

1 contribution

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SF contribution

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a) ( contribución) contribution

b) ( de socio) investment

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= contribution, input, addition.

Ex. A further contribution to the international bibliographical control of serials was the CONSER Project (Conversion of Serials).

Ex. In order to stimulate international input, the IFLA Office for UBC invited catalogers in unrepresented countries to recommend revisions of the AACR and to comment on the potential of the second edition as an international code.

Ex. The inheritance from the master becomes, not only his additions to the world's record, but for his disciples the entire scaffolding by which they were erected.

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* aportación de ideas = brainstorming [brain-storming], brainstorm.

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a) ( contribución) contribution

b) ( de socio) investment

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1 (contribución) contribution

su destacada aportación al mundo de la música her outstanding contribution to the world of music

agradecemos la aportación de nuevas ideas we welcome new ideas

nuestra aportación al fondo our contribution to the fund

las aportaciones de la iniciativa privada contributions from the private sector

2 (de un socio) investment

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a) ( contribución) contribution

b) ( de socio) investment

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aportación nf

1. [contribución] contribution;

su trabajo es una valiosa aportación al estudio de la enfermedad her work constitutes a valuable contribution to the study of the disease;

hacer una aportación to contribute;

hizo una aportación de 10.000 pesos she made a contribution of 10,000 pesos

2. Fin [bien aportado] investment

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1 contribution

2 COM investment

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aportación nf, pl - ciones : contribution

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aportación n contribution