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die+yield

  • 1 ὑπακούω

    ὑπακούω impf. ὑπήκουον; fut. ὑπακούσομαι; 1 aor. ὑπήκουσα (s. ὑπακοή; Hom.+; ins, pap, LXX; TestSol 6:4 P; TestJob 4:8; Test12Patr; EpArist 44; Philo; Joseph., Ath. 15, 2) ‘listen to’.
    ① to follow instructions, obey, follow, be subject to w. gen. of pers. (Hdt. 3, 101 al.; so predom. in pap and LXX; TestGad 8:3) B 9:1 (Ps 17:45 v.l.; the text has μοι). W. dat. of pers. (Thu., Aristoph. et al.; Philo, Mos. 1, 156; Jos., Ant. 13, 275; TestJud 1:4; 18:6 θεῷ; Ath. 15:2 αὐτῷ [God]; Iren. 3, 21, 2 [Harv. II 113, 2]; in pap and LXX the dat. is less freq. than the gen. B-D-F §173, 3; 187, 6; s. Rob. 507; 634): parents Eph 6:1; Col 3:20; masters Eph 6:5; Col 3:22; cp. Ro 6:16; husband (cp. Philemon Com. 132 K. ἀγαθῆς γυναικός ἐστιν μὴ κρείττονʼ εἶναι τἀνδρός, ἀλλʼ ὑπήκοον; Jos., C. Ap. 2, 201) 1 Pt 3:6; the ἐπίσκοπος IEph 20:2, cp. IMg 3:2 v.l. Funk (Sb 7835, 10 [I B.C.] in the charter of the cult-brotherhood of Zeus Hypsistos: ὑπακούειν πάντας τοῦ ἡγουμένου); Christ Hb 5:9 (cp. Ael. Aristid. 50, 86 K.=26 p. 527 D.: τῷ θεῷ; EKamlah, Die Form der katalogischen Paränese im NT, ’64 [moral exhortation]). The pers. is supplied fr. the context (cp. PTebt 24, 26; TestJob 4:8; EpArist 44; 2 Ch 24:19 v.l.) Phil 2:12; 1 Cl 7:6; 57:4 (Pr 1:24). ὑπακούσωμεν τῷ ὀνόματι αὐτοῦ 1 Cl 58:1 marks the transition to the next usage (w. things).—‘To be in compliance’ (Aesop, Fab. 179 H.), w. dat. of the thing to which one is obedient or which one embraces in full surrender (cp. Athen. 6, 247d ὑπ. δείπνῳ=accept the invitation Theoph. Ant. 2, 25 [p. 162, 4] τῇ πατρικῇ ἐντολῇ) ὑπακούειν τῇ πίστει Ac 6:7; τῷ εὐαγγελίῳ Ro 10:16; 2 Th 1:8; τῷ λόγῳ ἡμῶν 2 Th 3:14; τῇ βουλήσει αὐτοῦ (=τοῦ θεοῦ) 1 Cl 9:1; 42:4 (Lat. tr.); τοῖς προστάγμασιν 2 Cl 19:3 (Aeschines 1, 49 and SIG 785, 18 τ. νόμοις; Demosth. 18, 204; Jos., Ant. 3, 207 τ. λεγομένοις; 5, 198); ταῖς ἐπιθυμίαις αὐτοῦ (=τοῦ θνητοῦ σώματος ὑμῶν) Ro 6:12. ὑπηκούσατε εἰς ὸ̔ν παρεδόθητε τύπον διδαχῆς vs. 17 (παραδίδωμι 1b, end).—MWolter, Ethos u. Identität in Paulinischen Gemeinden: NTS 43, ’97, 439 n. 32 (lit. and pseudepigr. reff.).—Foll. by the inf. which shows what the obedience results in (Gen 39:10) Ἀβραὰμ ὑπήκουσεν ἐξελθεῖν Abr. went out obediently Hb 11:8.—Also of the enforced obedience of hostile spirits or powers ὐπακούουσιν αὐτῷ they are forced to obey him Mk 1:27; of the elements Mt 8:27 (OBetz, ZNW 48, ’57, 49–77, esp. 70–72); Mk 4:41; Lk 8:25; of a tree that must yield to a higher power 17:6 (cp. Hippocr., Epid. 3, 8; Galen VI 354 K., who speak of diseases that ὑπ.=‘must yield’ to a remedy [dative]).
    ② to grant one’s request, hear (of God Diod S 4, 34, 5 τοὺς ἀθανάτους ὑπακούσαντας; Vi. Aesopi I G 5 P. of Isis; Is 65:24; Jos., Ant. 14, 24.—X., Cyr. 8, 1, 18 of a judge who hears a plaintiff) 1 Cl 39:7 (Job 5:1).
    ③ to answer a knock at the door, technically of the door-keeper, whose duty it is to listen for the signals of those who wish to enter, and to admit them if they are entitled to do so: open or answer (the door) (Pla., Phd. 59e ὁ θυρωρός, ὅσπερ εἰώθει ὑπακούειν, Crito 43a; X., Symp. 1, 11; Theophr., Char. 4, 9; 28, 3; Lucian, Icar. 22 et al.) προσῆλθεν παιδίσκη ὑπακοῦσαι Ac 12:13.—M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > ὑπακούω

  • 2 ὑφίημι

    ὑφίημι, [dialect] Ion. [full] ὑπίημι Hdt.1.156, al.:—
    A let down, lower,

    ἱστόν Il.1.434

    , h.Ap. 504, cf. Poll.1.107; ὑ. τὸ ἱστίον lower sail, Sch.S.El. 335 (v. infr. 111); ὑ. τὰς ῥάβδους, of lictors, Plu.Pomp.19.
    2 put under,

    ὑπὸ δὲ θρῆνυν ποσὶν ἥσει Il.14.240

    , cf. Od.19.57;

    ὑφείσθωσαν ὑπὸ τοὺς βρόχους X.Cyn.10.2

    ; put a young one under its dam, put it to suck,

    ὑπ' ἔμβρυον ἧκεν ἑκάστῃ Od.9.245

    , 309; ὑφίητι ([dialect] Dor.)

    τὰ μοσχία Theoc.4.4

    :—but in [voice] Med., μαστοῖς ὑφεῖτο put it to her own breasts, to suckle it, E.Ph.31.
    b put female to male, Palaeph.39.
    3 ὑ. τινά engage any one secretly, prepare him to play a part, suborn,

    ὑφεὶς μάγον τοιόνδε S.OT 387

    , cf. Pl.Ax. 368e: hence in [tense] pf. part. [voice] Pass., ὡς ἔχιδν' ὑφειμένη like a snake lurking, S.Ant. 531: also

    ἐνέδρας πολλὰς ὑφείς Plu.Pyrrh.30

    , cf. Anon. ap. Suid. s.v. ὑφέντες; ἐνσχεθεὶς ταῖς πάγαις ἂς ἄλλοις ὑφῆκε Ael.Fr.22;

    δέλεαρ αὐτῷ δέκα σπείρας ὑφῆκεν Plu. Pomp.20

    , cf. Per.13.
    4 give up, surrender,

    σῶμ' ὑφεῖσ' ἀλγηδόσι E.Med.24

    ;

    ὑ. τὴν χώραν ἡμετέραν εἶναι X.An.3.5.5

    .
    5 let down, relax,

    τὸ ἄγαν τινός Plu.2.68e

    .
    II intr., slacken, relax, or abate from a thing, c. gen.,

    ὑπεὶς τῆς ὀργῆς Hdt.1.156

    ;

    τῆς ἀγνωμοσύνης Id.9.4

    , cf. E. Ion 847;

    πολὺ τῆς ὁρμῆς ὑφεικώς D.Chr.11.95

    : abs., give in, abate,

    οὐδὲν ὑπιέντες Hdt.7.162

    :—[voice] Med.,

    ὑπίεσθαι τῆς ὀργῆς Id.2.121

    .

    δ; ὕφεσθε τοῦ τόνου Ar.V. 337

    ;

    τοῦ μέγα φρονεῖν X.Cyr.7.5.62

    ;

    τῆς δυνάμεως μηδέν Id.Mem.4.3.17

    ; of things, [τὸ ὕδωρ] ὑπίεται τοῦ ψυχροῦ abates from.., Hdt.4.181;

    οὐ πόνων ὑ. X.Ages.7.1

    ; τοῦ στόματός γε ὑ. I give way as to it, Id.Smp.5.7: yield, give way, D.H. 8.84;

    τοῖς πολεμίοις Id.Cyr.5.2.12

    ; φρονήματος οὐδενὶ.. ὑφιέμενος inferior to none in spirit, Plu.Cat.Mi.1, cf. Id.2.54c;

    ὑ. τῆς ἐμπειρίας Jul.Or.2.53d

    ;

    ὑ. τινὶ τῆς ὁδοῦ Luc.Luct. 2

    ; give up,

    τῶν ἐκ τῆς ἀρχῆς προσόδων Jul.Or.1.19c

    : c. dat. et inf.,

    οὐδενὶ ὑφείμην ἂν ἥδιον ἐμοῦ βεβιωκέναι X.Mem.4.8.6

    , cf. HG7.4.9, Oec.12.14.
    III [voice] Med. and [voice] Pass., lower one's sails (v. supr. 1.1), Archil. (?) in PLit.Lond.54, Ar.Ra. 1220: mostly in [tense] pf. part., ἐν κακοῖς μοι πλεῖν ὑφειμένῃ δοκεῖ to run with lowered sails, i. e. to lower one's tone, S.El. 335; so

    ὑφειμένοις πλέων ἱστίοις καὶ ταπεινοῖς Plu.Luc.3

    : metaph.,

    τῆς φωνῆς ὑφειμένης ἐπαρθείσης δὲ μή Phld.Rh.1.199S.

    , cf. Philostr.Im.1.22, Aristaenet.1.3;

    τὸ ὑφειμένον

     diminution,

    Thphr.CP6.14.12

    ; μισθῶν ὑφειμένων at reduced wages, PTeb.5.251 (ii B. C.); ὑφειμένα χρώματα pale colours, Steph. in Gal.1.250 D.: c. gen.,

    ὑφεῖσθαί τινος

     to descend lower in the scale than, be inferior to,

    Procl.Inst.18

    , Dam.Pr.34: abs.,

    - ειμένος Plot.6.4.11

    , Procl.Inst.24, al.
    2 σῴζω νεοσσοὺς ὄρνις ὢς ὑφειμένη like a cowering hen,—or perh. with my nestlings under me, E.HF72.
    3 submit, X.An.3.1.17, 3.2.3, al.: c. inf., κατθανεῖν ὑφειμένη submissively prepared to die, E.Alc. 524.

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ὑφίημι

  • 3 χξϚ´

    χξϚ´ numerical sign for ἑξακόσιοι (=χ´) ἑξήκοντα (=ξ´) ἕξ (=Ϛ´) six hundred sixty six Rv 13:18 v.l. This is the number of the beast, which is the number of a human being. On the numerological technique involved here s. ἀριθμός 1 and FDornseiff, Das Alphabet in Mystik u. Magie2 1926 §7; PFriesenhahn, Hellen. Wortzahlenmystik im NT ’36. The constantly recurring attempts to solve this riddle are based somet. on the Gk., somet. on the Hebr. alphabet; they may yield a name taken fr. mythology (as early as Irenaeus 5, 30, 3 Ευανθας, Λατεινος, Τειταν, and many others: GHeinrici, Griech.-byz. Gesprächsbücher 1911, p. 60, 3) or fr. history (e.g. Nero Caesar, Ulpius [Trajan] or Domitian [EStauffer, ConNeot 11, ’47, 237–41], or Jesus in a heretical disguise, CCecchelli: GFunacoli Festschr. ’55, 23–31), the numerical value of whose letters is 666. On the other hand, some prefer to treat the number 666 purely as a number; they suspect a symbolic mng. (GA van den Bergh van Eysinga, ZNW 13, 1912, 293–306, NThT 4, 1915, 62–66; ELohmeyer in Hdb. exc. on Rv 13:18). Further, cod. C and the Armenian version have the rdg. χιϚ´=616, which is preferred by RSchütz (s. below) and EHirsch, Studien z. 4. Ev. ’36, 167; it was known to Irenaeus (5, 30, 1), who rejected it. Comm. report on the attempts at solution already made; esp. E-BAllo, L’Apocalypse de St. Jean3 ’33, exc. 34 p. 232–36; JdeZwaan, De Openbaring van Joh. 1925, 46ff; IBeckwith, Apocalypse 1919, 393–411; DAune, Rev (Word) ad loc. S. also ZNW: PCorssen 3, 1902, 238ff; 4, 1903, 264ff; 5, 1904, 86ff; EVischer 4, 1903, 167ff; 5, 1904, 84ff; CBruston 5, 1904, 258ff; CClemen 11, 1910, 204ff; WHadorn 19, 1919/20, 11–29.—SAgrell, Eranos 26, 1928, 35–45; GMenken, GereformTT 36, ’36, 136–52; MGoemans, Studia Cath. 13, ’37, 28–36; DvdBosch, 666 het getal eens menschen ’40. In general s. LBrun, Die röm. Kaiser in Apk: ZNW 26, 1927, 128–51; RSchütz, D. Ofb. d. Joh. u. Kaiser Domitian ’33; KHolzinger, SBWienAk, Phil.-Hist. Kl. 216, 3, ’36; ABertholet, D. Macht der Schrift im Glauben u. Aberglauben: ABA ’49, esp. p. 30.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > χξϚ´

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