dialectical

דִּיעֲבַךm. (= דְּאִיעֲבַד, Dithpe. of עֲבַד) having been done, diăbad, a dialectical term to indicate that the case before you is dealt with as a fact, and not with reference to its direct permissibility in the premises, לכתחילה; as a fact, decision ex post facto. Ḥull.2a הכל שוחטין לכתחילה ושחיטתן כשרה ד׳ the words of the Mishnah (I, 1), ‘All slaughter mean a direct permission (all may), whereas the immediately following clause, ‘And their slaughtering is ritually legitimate indicates a decision after the fact (which implies that deaf-mute persons must not be admitted to the slaughtering act)!Ib. b איכא הכל לכ׳ איכא הכל ד׳ sometimes ‘All … means a direct permission (all may), and sometimes a sanction after the fact. Ib. תרתי ד׳ למה לי why should there be in the Mishnah two diabads? Men.105b ד׳ אין לכ׳ לא if it has been done, it is legitimate, but directly permissible it is not. Ber.15a; a. v. fr.בְּדִ׳ as a diabad. Ḥull.15b לא קא מכשיר … אלא בד׳ R. Ḥ. declares the action legitimate after it has been done, but he does not directly authorize it; a. fr. Zeb.75b דאיעבד, read: דאיערב.

דִּיעֲבַךm. (= דְּאִיעֲבַד, Dithpe. of עֲבַד) having been done, diăbad, a dialectical term to indicate that the case before you is dealt with as a fact, and not with reference to its direct permissibility in the premises, לכתחילה; as a fact, decision ex post facto. Ḥull.2a הכל שוחטין לכתחילה ושחיטתן כשרה ד׳ the words of the Mishnah (I, 1), ‘All slaughter mean a direct permission (all may), whereas the immediately following clause, ‘And their slaughtering is ritually legitimate indicates a decision after the fact (which implies that deaf-mute persons must not be admitted to the slaughtering act)!Ib. b איכא הכל לכ׳ איכא הכל ד׳ sometimes ‘All … means a direct permission (all may), and sometimes a sanction after the fact. Ib. תרתי ד׳ למה לי why should there be in the Mishnah two diabads? Men.105b ד׳ אין לכ׳ לא if it has been done, it is legitimate, but directly permissible it is not. Ber.15a; a. v. fr.בְּדִ׳ as a diabad. Ḥull.15b לא קא מכשיר … אלא בד׳ R. Ḥ. declares the action legitimate after it has been done, but he does not directly authorize it; a. fr. Zeb.75b דאיעבד, read: דאיערב.

(הֶרֶר) הַר m. (b. h.; הרר) mound, mountain; trnsf. eminent person. Midd. II, 1, a. fr. הַר הבית the Temple mount. Yeb.17a (play on ה̇ר̇פ̇נ̇יא) ה̇ר̇ שהכל פ̇ונ̇ין בו a hill to which all turn (whose spurious descent prevents them from getting wives elsewhere); a. v. fr.Ḥull39b (in Chald. diction) רישיך והר here is thy head and here the mountain (a colloquial phrase for compelling one to give up a bargain).Ex. R. s. 28 (ref. to Ex. 19:3) בזכות הה׳ for the merit of the distinguished one (Abraham), ואין הה׳ אלא אבות har means the patriarchs (ref. to Mic. 6:2). Snh.107a ה׳ שבכם the most prominent of you; a. fr.(For proper nouns composed with הר, v. respective determinants.Pl. הָרִים, הֲרָרִים. Tam.32a, a. e. הָרֵי חושך, v. חו̇שֶׁךְ.Snh.24a עוקר הרי הרים uprooting the highest mountains (a figure for dialectical ingenuity). Y.Yeb.I, 3a bot. בין שני הֶהָ׳וכ׳ between the two high mountains (great scholars). Ex. R. s. 15 ואיןה׳ אלא אבות, v. supra.Ḥag. I, 8 כה׳ תלויין בשערה like mountains suspended on a hair (a slender Bible text for numerous Talmudic laws); a. v. fr.

זֵתִיםv. זַיִת br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> ח ח Ḥeth, eighth letter of the Alphabet. It interchanges with א, ה a. ע, v. letters א, a. ה; also with ג a. ק, as חבב, גבב, a. קבב; חָרָה a. גָּרָה For dialectical pronunciation, v. ה״א a. חי״ת.

זֵתִיםv. זַיִת br/> p style="font-weight:bold; font-size:16pt; margin-top:72pt; text-align:center;" lang="en-US"> p style="font-size:12pt; margin-top:18pt; text-indent:18pt;" lang="en-US"> ח ח Ḥeth, eighth letter of the Alphabet. It interchanges with א, ה a. ע, v. letters א, a. ה; also with ג a. ק, as חבב, גבב, a. קבב; חָרָה a. גָּרָה For dialectical pronunciation, v. ה״א a. חי״ת.

נוּחַch. sam(נוחַpleased.). Targ. Gen. 2:2 ונַח. Targ. 2 Sam. 21:10 לִמְנָח; a. fr.Part. נְיָיח, נְיָח. Targ. Y. Num. 23:24. Targ. Job 3:25 נְיָיחִית (Ms. נָחִית); a. fr.B. Mets.86a נַח זעפא the storm subsided. Ib. כי הוה נָיְחָא נפשיה when his soul was at rest (when he was dead). Ib. תִּינַח נפשיהוכ׳ let me rather die, than be delivered Ib. ההוא יומא דנח נפשיה on the day when he died. Keth.104a, a. fr. נח נפשיה ד־is dead. Yoma 20b נִינַח מר leave it alone, sir (be no longer my interpreter). Sabb.3a bot. גופו מֵינַח נָיֵיח Ms. M. (v. Rabb. D. S. a. l. note) his body had been resting (and he lifted it from the ground in moving). Ib. 5b מים מי עבידי דנָיְיחֵי is it possible that water (running down an incline) is at rest at any time?; a. v. fr. Af. אָנִיחַ, אַנִּיחַ, אַנַּח 1) to give rest, to assuage. Targ. O. Deut. 3:20 דִּינִיחַ (ed. Vien. דִּי יְנִיחַ); Y. דְּיָנִיחַ. Targ. Ezek. 24:13; a. fr.Targ. 2 Chr. 15:15; 20:30 אַנְיָיח (ed. Lag. אניח; fr. נְיָיח, v. supra).Ber.28b לַאֲנוּחֵי דעתיהוכ׳ to quiet the mind of (Lev. R. s. 32, a. e. מדכרין ומניחין, v. preced. 2) to rest, put down; to leave alone. Targ. Ex. 32:10 אַנַּח (O. ed. Vien. הַנַּחַ; ed. Berl. אָ׳). Targ. Jud. 6:18; a. fr.Sabb.6a כי מַנַּח ליה when he sets it down. Keth.47b אֲנוּחֵי נַנְחִינְהוּ he must let them lie (store them); a. fr.Part. pass. מַנַּח; f. מַנְּחָא; pl. מַנְּחֵי. Ḥull.46a bot. דמ׳ ביהוכ׳, v. וַרְדָּא. Keth.84b דמנחי היכא where were they placed (at the time of death)?; a. fr. Ithpa. אִתְנַיַּיח to be relieved, recover. Targ. Y. Lev. 26:35. Ithpe. אִתְנַח 1) to be laid down, placed. B. Bath.14b דמִתְנַח ליהוכ׳ (Rashi דמַנַּח, v. supra) it was placed by the side; a. e. 2) (v. נִיחָא) to be satisfactory. Kidd.45b אִיתְנוּחֵי אִיתְנָחָא ליה it was agreeable to him. B. Bath. 129a אִיתְנָחַת לן חדא Ms. R. (v. Rabb. D. S. a. l. note 60; ed. אנחתת, v. נְחַת) one of thy arguments has been satisfactorily disposed of for us.Contr. אִינַּח.תִּינַּח, הָתִינַּח (a dialectical term) this might be right, acceptable, might do well. Sabb.5a הת׳ ברשות היחידוכ׳ this might be acceptable with regard to a covered private ground, but Ib. 132b ת׳ גדולוכ׳ this may apply to an adult, but ; a. fr.

נוּחַch. sam(נוחַpleased.). Targ. Gen. 2:2 ונַח. Targ. 2 Sam. 21:10 לִמְנָח; a. fr.Part. נְיָיח, נְיָח. Targ. Y. Num. 23:24. Targ. Job 3:25 נְיָיחִית (Ms. נָחִית); a. fr.B. Mets.86a נַח זעפא the storm subsided. Ib. כי הוה נָיְחָא נפשיה when his soul was at rest (when he was dead). Ib. תִּינַח נפשיהוכ׳ let me rather die, than be delivered Ib. ההוא יומא דנח נפשיה on the day when he died. Keth.104a, a. fr. נח נפשיה ד־is dead. Yoma 20b נִינַח מר leave it alone, sir (be no longer my interpreter). Sabb.3a bot. גופו מֵינַח נָיֵיח Ms. M. (v. Rabb. D. S. a. l. note) his body had been resting (and he lifted it from the ground in moving). Ib. 5b מים מי עבידי דנָיְיחֵי is it possible that water (running down an incline) is at rest at any time?; a. v. fr. Af. אָנִיחַ, אַנִּיחַ, אַנַּח 1) to give rest, to assuage. Targ. O. Deut. 3:20 דִּינִיחַ (ed. Vien. דִּי יְנִיחַ); Y. דְּיָנִיחַ. Targ. Ezek. 24:13; a. fr.Targ. 2 Chr. 15:15; 20:30 אַנְיָיח (ed. Lag. אניח; fr. נְיָיח, v. supra).Ber.28b לַאֲנוּחֵי דעתיהוכ׳ to quiet the mind of (Lev. R. s. 32, a. e. מדכרין ומניחין, v. preced. 2) to rest, put down; to leave alone. Targ. Ex. 32:10 אַנַּח (O. ed. Vien. הַנַּחַ; ed. Berl. אָ׳). Targ. Jud. 6:18; a. fr.Sabb.6a כי מַנַּח ליה when he sets it down. Keth.47b אֲנוּחֵי נַנְחִינְהוּ he must let them lie (store them); a. fr.Part. pass. מַנַּח; f. מַנְּחָא; pl. מַנְּחֵי. Ḥull.46a bot. דמ׳ ביהוכ׳, v. וַרְדָּא. Keth.84b דמנחי היכא where were they placed (at the time of death)?; a. fr. Ithpa. אִתְנַיַּיח to be relieved, recover. Targ. Y. Lev. 26:35. Ithpe. אִתְנַח 1) to be laid down, placed. B. Bath.14b דמִתְנַח ליהוכ׳ (Rashi דמַנַּח, v. supra) it was placed by the side; a. e. 2) (v. נִיחָא) to be satisfactory. Kidd.45b אִיתְנוּחֵי אִיתְנָחָא ליה it was agreeable to him. B. Bath. 129a אִיתְנָחַת לן חדא Ms. R. (v. Rabb. D. S. a. l. note 60; ed. אנחתת, v. נְחַת) one of thy arguments has been satisfactorily disposed of for us.Contr. אִינַּח.תִּינַּח, הָתִינַּח (a dialectical term) this might be right, acceptable, might do well. Sabb.5a הת׳ ברשות היחידוכ׳ this might be acceptable with regard to a covered private ground, but Ib. 132b ת׳ גדולוכ׳ this may apply to an adult, but ; a. fr.

נִיחָאII m. (preced.; v. נוֹחַ) ease, satisfaction. Yeb.118b נ׳ דגופאוכ׳ bodily comfort (even in an unhappy marriage) is preferable (to singleness). Snh.45a, v. בִּזְיוֹנָא. Sabb.132a מעיקרא מאי קא נ׳ ליהוכ׳ what satisfactory reason had he at first (for his interpretation), and what was again the objection he attempted to meet?נ׳ ל־ one likes, prefers. Targ. Y. Deut. 32:50.Meg.28a אתייקורי … לא נ׳ לי I do not want to be honored at the expense of thy disgrace. Ib. לא נ׳ לכווכ׳ do you not want me to live? B. Bath. 172a מילתא דנ׳ ליהוכ׳ something which is satisfactory to the creditor and Arakh.30b נ׳ לאיניש דליזבןוכ׳ it is better for man to sell his daughter than to borrow on interest. Erub.32b; a. fr.נִ׳, הָנִ׳ (a dialectical term, v. נוּחַ Ithpe.) it is right; it will do. Y.Pes.I, 27b top נ׳ העליוניםוכ׳ this is right as far as the uppermost and nethermost cavities are concerned. Y.Yoma III, 40c, sq. אין תימר מיד נ׳ אין תימר … נ׳ של משהוכ׳ if you say, sacred vessels are consecrated at once (as soon as finished), it is right; but if you say, they are not consecrated until they are used, it would be right as far as the Mosaic vessels are concerned, but Ḥull.56a הנ׳ למאן דאמר this would be right according to the opinion of ; a. fr.Cant. R. to I, 6 נ׳ (an editorial gloss, as a punctuation mark) as a positive assertion, opp. אִתְמְהָא.V. נְיָיח.

נִיחָאII m. (preced.; v. נוֹחַ) ease, satisfaction. Yeb.118b נ׳ דגופאוכ׳ bodily comfort (even in an unhappy marriage) is preferable (to singleness). Snh.45a, v. בִּזְיוֹנָא. Sabb.132a מעיקרא מאי קא נ׳ ליהוכ׳ what satisfactory reason had he at first (for his interpretation), and what was again the objection he attempted to meet?נ׳ ל־ one likes, prefers. Targ. Y. Deut. 32:50.Meg.28a אתייקורי … לא נ׳ לי I do not want to be honored at the expense of thy disgrace. Ib. לא נ׳ לכווכ׳ do you not want me to live? B. Bath. 172a מילתא דנ׳ ליהוכ׳ something which is satisfactory to the creditor and Arakh.30b נ׳ לאיניש דליזבןוכ׳ it is better for man to sell his daughter than to borrow on interest. Erub.32b; a. fr.נִ׳, הָנִ׳ (a dialectical term, v. נוּחַ Ithpe.) it is right; it will do. Y.Pes.I, 27b top נ׳ העליוניםוכ׳ this is right as far as the uppermost and nethermost cavities are concerned. Y.Yoma III, 40c, sq. אין תימר מיד נ׳ אין תימר … נ׳ של משהוכ׳ if you say, sacred vessels are consecrated at once (as soon as finished), it is right; but if you say, they are not consecrated until they are used, it would be right as far as the Mosaic vessels are concerned, but Ḥull.56a הנ׳ למאן דאמר this would be right according to the opinion of ; a. fr.Cant. R. to I, 6 נ׳ (an editorial gloss, as a punctuation mark) as a positive assertion, opp. אִתְמְהָא.V. נְיָיח.

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

פְּסִילּוֹסm. (ψελλός) one unable to pronounce certain letters, stammerer. Lev. R. s. 10, beg. והיו קורין אותו פ׳ and they called him (Amos) the stammerer; Yalk. Is. 307, v. עָמַס. Pesik. Naḥămu, p. 125b> his name was Amos שהיה פ׳ בלשונו (not שהיו) because he hesitated in his speech.Pl. פְּסִילִּים. Y.Ned.I, 37a top במקום שקוראין לנזיר נזיק … נזיר פ׳וכ׳ in a place where people say naziḳ for nazir (owing to a dialectical peculiarity), I say so: shall a Nazarite among stammerers not be a Nazarite?; Y.Naz.I, beg.51a.

פְּסִילּוֹסm. (ψελλός) one unable to pronounce certain letters, stammerer. Lev. R. s. 10, beg. והיו קורין אותו פ׳ and they called him (Amos) the stammerer; Yalk. Is. 307, v. עָמַס. Pesik. Naḥămu, p. 125b> his name was Amos שהיה פ׳ בלשונו (not שהיו) because he hesitated in his speech.Pl. פְּסִילִּים. Y.Ned.I, 37a top במקום שקוראין לנזיר נזיק … נזיר פ׳וכ׳ in a place where people say naziḳ for nazir (owing to a dialectical peculiarity), I say so: shall a Nazarite among stammerers not be a Nazarite?; Y.Naz.I, beg.51a.