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1 देवकीपुत्र
devakī-putra
devakī-mātṛi
devakī-sūnum. N. of Kṛishṇa ChUp. MBh. Hariv.
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2 देवकीमातृ
devakī-putra
devakī-mātṛi
devakī-sūnum. N. of Kṛishṇa ChUp. MBh. Hariv.
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3 देवकीसूनु
devakī-putra
devakī-mātṛi
devakī-sūnum. N. of Kṛishṇa ChUp. MBh. Hariv.
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4 देवकी
devakīf. N. of a daughter of Devaka ( seeﾠ above) who was wife of Vasu-deva andﾠ mother of Kṛishṇa MBh. Hariv. Pur. (identified with a-diti Hariv. ;
with dākshāyaṇī MatsyaP.)
- देवकीनन्दन
- देवकीपुत्र
- देवकीमातृ
- देवकीसूनु
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5 देवकीनन्दन
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6 कृष्ण
kṛishṇá
wicked, evil Vop. VII, 82 ;
m. (with orﾠ without paksha) the dark half of the lunar month from full to new moon Mn. Yājñ. Bhag. Suṡr. ;
the fourth orﾠ Kali-yuga L. ;
( kṛíshṇas) m. black (the colour) orﾠ dark-blue (which is often confounded with black by the Hindūs) L. ;
the antelope RV. X, 94, 5 VS. TS. ṠBr. BhP. ;
a kind of animal feeding on carrion AV. XI, 2, 2 ( kṛishṇá);
the Indian cuckoo orﾠ Kokila (cf. R. II, 52, 2) L. ;
a crow L. ;
Carissa Carandas L. ;
N. of one of the poets of the RV. (descended from Aṇgiras) RV. VIII, 85, 3 and 4 ṠāṇkhBr. XXX, 9 ;
(a son of Devakī andﾠ pupil of Ghora Āṇgirasa) ChUp. III, 17, 6 ;
N. of a celebrated Avatār of the god Vishṇu,
orﾠ sometimes identified with Vishṇu himself MBh. V, 2563; XIV, 1589 ff. Hariv. 2359 etc.. ;
as distinct from his ten Avatārs orﾠ incarnations (in the earlier legends he appears as a great hero andﾠ teacher MBh. Bhag. ;
in the more recent he is deified, andﾠ is often represented as a young andﾠ amorous shepherd with flowing hair andﾠ a flute in his hand;
the following are a few particulars of his birth andﾠ history as related in Hariv. 3304 ff. andﾠ in the Purāṇas etc.:
Vasu-deva, who was a descendant of Yadu andﾠ Yayāti, had two wives, Rohiṇī andﾠ Devakī;
the latter had eight sons of whom the eighth was Kṛishṇa;
Kaṇsa, king of Mathurā andﾠ cousin of Devakī, was informed by a prediction that one of these sons would kill him;
he therefore kept Vasu-deva andﾠ his wife in confinement, andﾠ slew their first six children;
the seventh was Balarāma who was saved by being abstracted from the womb of Devakī andﾠ transferred to that of Rohiṇī;
the eighth was Kṛishṇa who was born with black skin andﾠ a peculiar mark on his breast;
his father Vasu-deva managed to escape from Mathurā with the child, andﾠ favoured by the gods found a herdsman named Nanda whose wife Yaṡo-dā had just been delivered of a son which Vasu-deva conveyed to Devakī after substituting his own in its place
Nanda with his wife Yaṡo-dā took the infant Kṛishṇa andﾠ settled first in Gokula orﾠ Vraja, andﾠ afterwards in Vṛindāvana, where Kṛishṇa andﾠ Bala-rāma grew up together, roaming in the woods andﾠ joining in the sports of the herdsmen's sons;
Kṛishṇa as a youth contested the sovereignty of Indra, andﾠ was victorious over that god, who descended from heaven to praise Kṛishṇa, andﾠ made him lord over the cattle Hariv. 3787 ff.; 7456 ff. VP. ;
Kṛishṇa is described as sporting constantly with the Gopīs orﾠ shepherdesses Hariv. 4078 ff.; 8301 ff. VP. Gīt. ;
of whom a thousand became his wives, though only eight are specified, Rādhā being the favourite Hariv. 6694 ff.; 9177 ff. VP. ;
Kṛishṇa built andﾠ fortified a city called Dvārakā in Gujarāt, andﾠ thither transported the inhabitants of Mathurā after killing Kaṇsa;
Kṛishṇa had various wives besides the Gopīs, andﾠ by Rukmiṇī had a son Pradyumna who is usually identified with Kāma-deva;
with Jains, Kṛishṇa is one of the nine black Vasu-devas;
with Buddhists he is the chief of the black demons, who are the enemies of Buddha andﾠ the white demons);
N. of an attendant in Skanda's retinue MBh. IX, 2559 ;
of an Asura Hariv. 12936 Sāy. on RV. I, 101, 1 ;
of a king of the Nāgas MBh. II, 360 Divyâ̱v. II ;
of Arjuna (the most renowned of the Pāṇḍu princes, so named apparently from his colour as a child)
MBh. IV, 1389 ;
of Vyāsa MBh. Hariv. 11089 ;
of Hārita seeﾠ - hārita;
of a son of Ṡuka by Pīvarī (teacher of the Yoga) Hariv. 980 ff. ;
of a pupil of Bharad-vāja Kathās. VII, 15 ;
of Havir-dhāna Hariv. 83 VP. BhP. IV, 24, 8 ;
of a son of Arjuna Hariv. 1892 ;
of an adopted son of A.-samañjas, 2039;
of a chief of the Andhras VP. ;
of the author of a Comm. on the MBh. ;
of a poet;
of the author of a Comm. on the Dayā-bhāga ;
of the son of Keṡavârka andﾠ grandson of Jayâditya;
of the father of Tāna-bhaṭṭa andﾠ uncle of Raṇga-nātha;
of the father of Dāmôdara andﾠ uncle of Malhaṇa;
of the father of Prabhūjika andﾠ uncle of Vidyā-dhara;
of the father of Madana;
of the grammarian Rāma-candra;
of the son of Vāruṇêndra andﾠ father of Lakshmaṇa;
of the father of Hīra-bhaṭṭa (author of the Comm. called Carakabhāshya, andﾠ of the work Sāhitya-sudhā-samudra);
N. of a hell VP. ;
(au) m. du. Kṛishṇa andﾠ Arjuna MBh. I, 8287; III, 8279 ;
(ās) m. pl. N. of the Ṡūdras in Ṡālmala-dvīpa VP. ;
(ā) f. a kind of leech Suṡr. ;
a kind of venomous insect ib. ;
N. of several plants (Piper longum L. ;
the Indigo plant L. ;
a grape L. ;
a Punar-navā with dark blossoms L. ;
Gmelina arborea L. ;
Nigella indica L. ;
Sinapis ramosa L. ;
Vernonia anthelminthica L. ;
= kākolī L. ;
a sort of Sārivā L.) Suṡr. ;
a kind of perfume (= parpaṭī) Bhpr. ;
N. of Draupadī MBh. ;
of Durgā MBh. IV, 184 ;
of one of the seven tongues of fire L. Sch. ;
of one of the mothers in Skanda's retinue MBh. IX, 2640 ;
of a Yoginī Hcat. ;
(with orﾠ without gaṅgā) N. of the river Kistna MBh. XIII, 4888 PadmaP. NārP. ;
(ī́) f. night RV. VII, 71, 1 ;
(ám) n. blackness, darkness, I, 123, 1 and 9 ;
the black part of the eye ṠBr. X, XII, XIII, XIV Suṡr. ;
the black spots in the moon TBr. I, 2, 1, 2 ;
a kind of demon orﾠ spirit of darkness RV. IV, 16, 13 ;
black pepper L. ;
black Agallochum L. ;
iron L. ;
lead L. ;
antimony L. ;
blue vitriol L. ;
<cf. kā́rshṇa, etc.;
cf. alsoﾠ Russ. černyi, « black» >
kṛishṇa
- कृष्णकटुका
- कृष्णकन्द
- कृष्णकरविर
- कृष्णकर्कटक
- कृष्णकर्ण
- कृष्णकर्बुरवर्ण
- कृष्णकर्मन्
- कृष्णकलि
- कृष्णकवच
- कृष्णकाक
- कृष्णकापोती
- कृष्णकाष्ठ
- कृष्णकिंकरप्रक्रिया
- कृष्णकीर्तन
- कृष्णकुतूहल
- कृष्णकेलि
- कृष्णकेश
- कृष्णकोहल
- कृष्णक्रीडित
- कृष्णखण्ड
- कृष्णगङ्गा
- कृष्णगति
- कृष्णगन्धा
- कृष्णगर्भ
- कृष्णगल
- कृष्णगिरि
- कृष्णगुप्त
- कृष्णगुल्म
- कृष्णगोधा
- कृष्णग्रीव
- कृष्णचञ्चुक
- कृष्णचतुर्दशी
- कृष्णचन्द्र
- कृष्णचर
- कृष्णचूडा
- कृष्णचूडिका
- कृष्णचूर्ण
- कृष्णचैतन्य
- कृष्णच्छवि
- कृष्णज
- कृष्णजंहस्
- कृष्णजटा
- कृष्णजनक
- कृष्णजन्मखण्ड
- कृष्णजन्माष्टमी
- कृष्णजी
- कृष्णजीर
- कृष्णजीरक
- कृष्णजीवनी
- कृष्णज्योतिर्विद्
- कृष्णतण्डुला
- कृष्णतर्कालंकार
- कृष्णता
- कृष्णताम्र
- कृष्णतार
- कृष्णताल
- कृष्णतिल
- कृष्णतिल्य
- कृष्णतीर्थ
- कृष्णतुण्ड
- कृष्णतूष
- कृष्णत्रिवृता
- कृष्णत्व
- कृष्णदत्त
- कृष्णदन्त
- कृष्णदर्शन
- कृष्णदश
- कृष्णदास
- कृष्णदीक्षित
- कृष्णदेव
- कृष्णदेह
- कृष्णदैवज्ञ
- कृष्णद्र
- कृष्णद्वादशी
- कृष्णद्वैपायन
- कृष्णधत्तूर
- कृष्णधत्तूरक
- कृष्णधान्य
- कृष्णधूर्जटिदीक्षित
- कृष्णनगर
- कृष्णनन्दन
- कृष्णनयन
- कृष्णनेत्र
- कृष्णपक्ष
- कृष्णपक्षिक
- कृष्णपक्षीय
- कृष्णपण्डित
- कृष्णपदी
- कृष्णपर्णी
- कृष्णपवि
- कृष्णपांसु
- कृष्णपाक
- कृष्णपाण्डुर
- कृष्णपिङ्गल
- कृष्णपिङ्गा
- कृष्णपिण्डीतक
- कृष्णपिण्डीर
- कृष्णपिपीली
- कृष्णपिल्ल
- कृष्णपुच्छ
- कृष्णपुच्छक
- कृष्णपुरुषोत्तमसिद्धान्तोपनिषद्
- कृष्णपुष्प
- कृष्णप्रुत्
- कृष्णप्रेमामृत
- कृष्णफल
- कृष्णबन्धु
- कृष्णबर्बरक
- कृष्णबलक्ष
- कृष्णबीज
- कृष्णभक्त
- कृष्णभक्ति
- कृष्णभक्ष
- कृष्णभगिनी
- कृष्णभट्ट
- कृष्णभट्टीय
- कृष्णभस्मन्
- कृष्णभुजंग
- कृष्णभू
- कृष्णभूम
- कृष्णभूमिक
- कृष्णभूमिजा
- कृष्णभेदा
- कृष्णभोगिन्
- कृष्णमण्डल
- कृष्णमत्स्य
- कृष्णमल्लिका
- कृष्णमसूर
- कृष्णमार्ग
- कृष्णमार्गण
- कृष्णमालुक
- कृष्णमित्र
- कृष्णमिश्र
- कृष्णमुख
- कृष्णमुद्ग
- कृष्णमूली
- कृष्णमृग
- कृष्णमृत्तिक
- कृष्णमृद्
- कृष्णमौनिन्
- कृष्णयजुर्वेद
- कृष्णयजुर्वेदीय
- कृष्णयाम
- कृष्णयामल
- कृष्णयुधिष्ठिरधर्मगोष्ठी
- कृष्णयोनि
- कृष्णरक्त
- कृष्णराज
- कृष्णराम
- कृष्णरामाय
- कृष्णरुहा
- कृष्णरूप्य
- कृष्णललाम
- कृष्णलवण
- कृष्णलीलातरंगिणी
- कृष्णलोह
- कृष्णलोहित
- कृष्णवक्त्र
- कृष्णवर्ण
- कृष्णवर्तनि
- कृष्णवर्त्मन्
- कृष्णवल्लिका
- कृष्णवल्ली
- कृष्णवस्त्र
- कृष्णवानर
- कृष्णवाल
- कृष्णवास
- कृष्णवासस्
- कृष्णविनोद
- कृष्णविन्ना
- कृष्णविषाण
- कृष्णवृन्ता
- कृष्णवृन्तिका
- कृष्णवेणा
- कृष्णवेण्णा
- कृष्णवेण्या
- कृष्णवेण्वा
- कृष्णवेत्र
- कृष्णव्यथिस्
- कृष्णव्याल
- कृष्णव्रीहि
- कृष्णशकुनि
- कृष्णशक्ति
- कृष्णशंकरशर्मन्
- कृष्णशफ
- कृष्णशबल
- कृष्णशर्मन्
- कृष्णशल्किन्
- कृष्णशालि
- कृष्णशिंशपा
- कृष्णशिग्रु
- कृष्णशिम्बिका
- कृष्णशिम्बी
- कृष्णशिला
- कृष्णशृङ्ग
- कृष्णशृत
- कृष्णषष्टिक
- कृष्णषष्टिका
- कृष्णसख
- कृष्णसमुद्भवा
- कृष्णसरस्
- कृष्णसर्प
- कृष्णसर्षप
- कृष्णसार
- कृष्णसारङ्ग
- कृष्णसारथि
- कृष्णसारिवा
- कृष्णसार्वभौम
- कृष्णसिंह
- कृष्णसीत
- कृष्णसुन्दर
- कृष्णसू
- कृष्णसूत्र
- कृष्णसूनु
- कृष्णसेवाह्निक
- कृष्णसैरेयक
- कृष्णस्कन्ध
- कृष्णस्वसृ
- कृष्णहारित
- कृष्णाक्ष
- कृष्णागत
- कृष्णागरुकाष्ठ
- कृषागुरु
- कृष्णाग्रज
- कृष्णाङ्ग
- कृष्णाङ्घ्रि
- कृष्णाचल
- कृष्णाजिन
- कृष्णाजिनिन्
- कृष्णाञ्जनगिरि
- कृष्णाञ्जनी
- कृष्णाञ्जि
- कृष्णात्रेय
- कृष्णाध्वन्
- कृष्णानदी
- कृष्णानन्द
- कृष्णान्तर
- कृष्णाभा
- कृष्णाभ्र
- कृष्णाभ्रक
- कृष्णामिष
- कृष्णामृततरंगिका
- कृष्णामृततमहार्णव
- कृष्णायस्
- कृष्णायस
- कृष्णार्चनविधि
- कृष्णार्चिस्
- कृष्णार्जक
- कृष्णालंकार
- कृष्णालु
- कृष्णाल्पक
- कृष्णावतार
- कृष्णावदात
- कृष्णावास
- कृष्णाश्रय
- कृष्णाश्रित
- कृष्णाष्टमिरत
- कृष्णाष्टमी
- कृष्णाहि
- कृष्णाह्वय
- कृष्णेक्षु
- कृष्णैत
- कृष्णोदर
- कृष्णोदुम्बरिका
- कृष्णोपनिषद्
- कृष्णोरग
- कृष्णोस्याखरेष्ठक
- कृष्णौजस्
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7 कंसः _kaṃsḥ _सम् _sam
कंसः सम् 1 A drinking vessel, cup, can, goblet; उदुम्बरे कंसे चमसे वा सर्वौषधं फलानीति संभृत्य Bṛi. Up.6.3.1.-2 Bell-metal, white copper. किं यत्तद्देवदत्तः कंसपात्र्यां पाणि- नौदनं भुङ्क्ते Mbh. on P.I.3.1.-3 A particular mea- sure known as आढक, q. v.-सः 1 N. of a king of Mathurā, son of Ugrasena and enemy of Kriṣṇa. [He is identified with the Asura Kālanemi, and acted inimically towards Kṛiṣṇa and became his implacable foe. The circumstance which made him so was the following. While, after the marriage of Devakī with Vasudeva, he was driving the happy pair home, a heavenly voice warned Kaṁsa that the eighth child of Devakī would kill him. Thereupon he threw both of them into prison, loaded them with strong fetters, and kept the strictest watch over them. He took from Devakī every child as soon as it was born and slew it, and in this way he disposed of her first six children. But the 7th and 8th, Balarāma and Kṛiṣṇa, were safely conveyed to Nanda's house in spite of his vigi- lance, and Kṛiṣṇa grew up to be his slayer according to the prophecy. When Kaṁsa heard this, he was very much enraged and sent several demons to kill Kṛiṣṇa, who killed them all with ease. At last he sent Akrūra to bring the boys to Mathurā. A severe duel was fought between Kaṁsa and Kṛiṣṇa, in which the former was slain by the latter.] cf. कंसं जघान कृष्णः which is an answer to the query कं संज- घान कृष्णः ।-2 Anything metallic.-3 Fire.-सा N. of a daughter of Ugrasena and sister of Kaṁsa.-Comp. -अरिः, अरातिः, जित्, कृष्, द्विष्, हन् m. 'slayer of Kaṁsa, i. e Kṛiṣṇa; स्वयं सन्धिकारिणा कंसारिणा दूतेन Ve.1;-अस्थि n. Bell mental.-उद्भवा A fragrant earth.-कारः (-री f.)1 a mixed tribe; कंसकारशङ्खकारौ ब्राह्मणात्सं- बभूवतुः Śabdak.-2 a worker in pewter or whitebrass, a bell-founder,-कृषः Vāsudeva Śrikṛṣṇa; निषेदिवान् कंसकृषः स विष्टरे Śi.1.16.-माक्षिकम् a metallic substance in large grains; a sort of pyrites.-वणिक् m. a brazier or seller of brass vessels.-वधः, -हननम् the slaying of Kaṁsa. कंसवधमाचष्टे कंसं घातयति Mbh. on P.III.1.26.-वधम् N. of a drama by Śeṣakriṣṇa -
8 कंस
kaṉsá
a vessel made of metal, drinking vessel, cup, goblet AV. X, 10, 5 AitBr. ṠBr. etc.. ;
(a noun ending in as followed by kaṉsa in a compound does not change its final cf. ayas-kaṉsa, etc. Pāṇ. 8-3, 46);
a particular measure (= two Āḍhakas Car. ;
= one Āḍhaka L.);
a metal, tutanag orﾠ white copper, brass, bell-metal;
m. N. of a king of Mathurā (son of Ugra-sena andﾠ cousin of the Devakī who was mother of Kṛishṇa <Ugra-sena being brother of Devaka, who was father of Devakī>;
he is usually called the uncle, but was really a cousin of Kṛishṇa, andﾠ became his implacable enemy because it had been prophesied to Kaṇsa that he would be killed by a child of Devakī;
as the foe of the deity he is identified with the Asura Kālanemi;
andﾠ, as he was ultimately slain by Kṛishṇa, the latter receives epithets like kaṉsa-jit, conqueror of Kaṇsa, etc.) MBh. VP. BhP. etc.. ;
N. of a place gaṇa takshaṡilâ̱di Pāṇ. 4-3, 93 ;
(ā) f. N. of a sister of Kaṇsa Hariv. BhP. VP. ;
- कंसकार
- कंसकृष्
- कंसकेशीनिषूदन
- कंसजित्
- कंसनिषूदन
- कंसपात्र
- कंसमर्दन
- कंसमाक्षिक
- कंसयज्ञ
- कंसवणिज्
- कंसवती
- कंसवध
- कंसविद्रावणकरी
- कंसशत्रु
- कंसस्थाल
- कंसहन्
- कंसहनन
- कंसाराति
- कंसारि
- कंसास्थि
- कंसोद्भवा
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9 कृष्ण _kṛṣṇa
कृष्ण a. [कृष्-नक्]1 Black, dark, dark-blue.-2 Wicked, evil; मनो गुणान्वै सृजते बलीयस्ततश्च कर्माणि विलक्षणानि । शुक्लानि कृष्णान्यथ लोहितानि तेभ्यः सवर्णाः सृतयो भवन्ति ॥ Bhāg. 11.23.44.-ष्णः 1 The black colour.-2 The black antelope; Bhāg.1.35.19.-3 A crow.-4 The (Indian) cuckoo.-5 The dark half of a lunar month (from full to new moon); Bg.8.25.-6 The Kali age.-7 Viṣṇu in his eighth incarnation, born as the son of Vasudeva and Devakī. [Kṛiṣna is the most celebrated hero of Indian mythology and the most popular of all the deities. Though the real son of Vasu- deva and Devakī and thus a cousin of Kaṁsa, he was, for all practical purposes, the son of Nanda and Yaśodā, by whom he was brought up and in whose house he spent his childhood. It was here that his divine character began to be gradually discovered, when he easily crushed the most redoubtable demons, such as Baka, Pūtanā &c., that were sent to kill him by Kaṁsa, and performed many other feats of surpri- sing strength. The chief companions of his youth were the Gopis or wives of the cowherds of Gokula, among whom Rādhā was his special favourite (cf. Jayadeva's Gitagovinda). He killed Kaṁsa, Naraka, Keśin, Ariṣṭa and a host of other powerful demons. He was a particular friend of Arjuna, to whom he acted as charioteer in the great war, and his staunch support of the cause of the Pāṇḍavas was the main cause of the overthrow of the Kauravas. On several critical occasions, it was Kṛiṣṇa's assistance and inventive mind that stood the Pāṇḍavas in good stead. After the general destruction of the Yādavas at Prabhāsa, he was killed unintentionally by a hunter named Jaras who shot him with an arrow mistaking him at a distance for a deer. He had more than 16 wives, but Rukmiṇi and Satyabhāmā, (as also Rādhā) were his favourites. He is said to have been of dark-blue or cloud-like colour; cf. बहिरिव मलिनतरं तव कृष्ण मनो$पि भविष्यति नूनं Gīt.8. His son was Pradyumna].-8 N. of Vyāsa, the reputed author of the Mahābhārata; कुतः सञ्चोदितः कृष्णः कृतवान्संहितां मुनिः Bhāg.1.4.3.-9 N. of Arjuna.-1 Aloe wood.-11 The Supreme spirit.-12 Black pepper.-13 Iron.-14 A Śūdra; कृष्णस्तु केशवे व्यासे कोकिले$र्जुनकाकयोः । शूद्रे तामिस्रपक्षे$ग्निकलिनीलगुणेषु च ॥ Nm.-15 The marking nut (भल्लातक); विरक्तं शोध्यते वस्त्रं न तु कृष्णोपसंहितम् Mb.12.291.1.-ष्णा 1 N. of Drau- padī, wife of the Pāṇḍavas; तेजो हृतं खलु मयाभिहतश्च मत्स्यः सज्जीकृतेन धनुषाधिगता च कृष्णा Bhāg.1.15.7; प्रविश्य कृष्णासदनं महीभुजा Ki.1.26.-2 N. of a river in the Dec- can that joins the sea at Machhalipaṭṭaṇa.-3 A kind of poisonous insect.-4 N. of several plants.-5 A grape.-6 A kind of perfume.-7 An epithet of Durgā Bhāg.4.6.7.-8 One of the 7 tongues of fire.-9 N. of the river Yamunā; विलोक्य दूषितां कृष्णां कृष्णः कृष्णाहिना विभुः Bhāg.1.16.1.-ष्णी A dark night; रिणक्ति कृष्णीर- रुषाय पन्थाम् Rv.7.71.1.-ष्णम् 1 Blackness, darkness (moral also); शुक्रा कृष्णादजनिष्ट श्वितीची Rv.1.123.9.-2 Iron.-3 Antimony.-4 The black part of the eye.-5 Black pepper.-6 Lead.-7 An inauspicious act.-8 Money acquired by gambling.-Comp. -अगुरु n. a kind of sandal-wood.-अचलः an epithet of the moun- tain Raivataka.-अजिनम् the skin of the black ante- lope.-अध्वन्, -अर्चिस् m. an epithet of fire; cf. कृष्ण- वर्त्मन्.-अयस्, n.-अयसम्, -आमिषम् iron, crude or black iron. -कृष्णायसस्येव च ते संहत्य हृदयं कृतम् Mb.5.135. 1; वाचारम्भणं विकारो नामधेयं कृष्णायसमित्येव सत्यम् Ch. Up. 6.1.6.-अर्जकः N. of a tree.-अष्टमी, -जन्माष्टमी the 8th day of the dark half of Śrāvaṇa when Kṛiṣṇa, was born; also called गोकुलाष्टमी.-आवासः the holy fig-tree.-उदरः a kind of snake.-कञ्चुकः a kind of gram.-कन्दम् a red lotus.-कर्मन् a. of black deeds, criminal, wicked, depraved, guilty, sinful.-काकः a raven.-कायः a buffalo.-काष्ठम् a kind of sandal-wood, agallochum.-कोहलः a gambler.-गङ्गा the river कृष्णावेणी.-गति fire; ववृधे स तदा गर्भः कक्षे कृष्णगतिर्यथा Mb.13.85.56; आयोघने कृष्णगतिं सहायम् R.6.42.-गर्भाः (f. pl.)1 the pregnant wives of the demon Kṛiṣṇa; यः कृष्णगर्भा निरहन्नृजिश्वना Rv.1.11.1.-2 waters in the interiors of the clouds.-गोधा a kind of poisonous insect.-ग्रीवः N. of Śiva.-चञ्चुकः a kind of pea.-चन्द्रः N. of Vasudeva.-चर a. what formerly belonged to Kṛiṣṇa.-चूर्णम् rust of iron, iron-filings.-च्छविः f.1 the skin of the black antelope.-2 a black cloud; कृष्णच्छविसमा कृष्णा Mb.4.6.9.-ताम्रम् a kind of sandal wood.-तारः 1 a species of antelope.-2 an antelope (in general)-तालु m. a kind of horse having black palate; cf. शालिहोत्र of भोज, 67.-त्रिवृता N. of a tree.-देहः a large black bee.-धनम् money got by foul means.-द्वादशी the twelfth day in the dark half of Āṣaḍha.-द्वैपायनः N. of Vyāsa; तमहमरागमकृष्णं कृष्णद्वैपायनं वन्दे Ve.1.4.-पक्षः 1 the dark half of a lunar month; रावणेन हृता सीता कृष्णपक्षे$- सिताष्टमी Mahān.-2 an epithet of Arjuna;-पदी a female with black feet,-पविः an epithet of Agni.-पाकः N. of a tree (Mar. करवंद).-पिङ्गल a. dark-brown. (-ला) N. of Durgā.-पिण्डीतकः (-पिण्डीरः) N. of a tree (Mar. काळा गेळा).-पुष्पी N. of a tree (Mar. काळा धोत्रा).-फलः (-ला) N. of a tree (Mar. काळें जिरें).-बीजम् a watermelon.-भस्मन् sulphate of mecury.-मृगः the black antelope; शृङ्गे कृष्णमृगस्य वामनयनं कण्डूयमानां मृगीम् Ś.6.17.-मुखः, -वक्त्रः, -वदनः the black-faced monkey.-मृत्तिका 1 black earth.-2 the gunpowder.-यजुर्वेदः the Taittirīya or black Yajurveda.-यामः an epithet of Agni; वृश्चद्वनं कृष्णयामं रुशन्तम् Rv.6.6.1.-रक्तः dark-red colour.-रूप्य =˚चर q. v.-लवणम् 1 a kind of black salt.-2 a factitious salt.-लोहः the loadstone.-वर्णः 1 black colour.-2 N. of Rāhu.-3 a Śūdra; विडूरुङ्घ्रिश्रितकृष्णवर्णः Bhāg.2.1.37.-वर्त्मन् m.1 fire; श्रद्दधे त्रिदशगोपमात्रके दाहशक्तिमिव कृष्णवर्त्मनि R.11.42; Ms.2.94.-2 N. of Rāhu.-3 a low man, profligate, black-guard.-विषाणा Ved. the horns of the black antelope.-वेणी N. of a river.-शकुनिः a crow; Av.19.57.4.-शारः, -सारः, -सारङ्गः the spotted antelope; कृष्णसारे ददच्चक्षुस्त्वयि चाधिज्यकार्मुके Ś.1.6; V.4.31; पीयूषभानाविव कृष्णसारः Rām. Ch.1.3.-शृङ्गः a buffalo.-सखः, -सारथिः an epithet of Arjuna. (-खी) cummin seed (Mar. जिरें).-स्कन्धः N. of a tree (Mar. तमाल). -
10 देवक
devaka
divine, celestial id.;
m. ( div-) a god, deity (at the end of an adj. comp.) MBh. II, 1396 etc.. ;
(cf. daivaka);
N. of a man (?) RV. VII, 18, 20 Sāy. ;
of a Gandharva (at once a prince, son of Āhuka andﾠ father of Devakī < below> MBh. I, 4480; V, 80 etc.. Hariv. Pur.)
495,3 ;
of a son of Yudhi-shṭhira andﾠ Yaudheyī orﾠ Pauravī (cf. - vikā below) Pur. ;
familiar N. for deva-dattaka Pāṇ. 5-3, 83 Pat. ;
pl. N. of the Ṡūdras in Krauñca-dvīpa BhP. V, 20, 22 ;
(ā) f. fam. for deva-dattikā Pāṇ. 7-3, 45 Vārtt. 4 Pat. ;
( dévikā) f. N. of a class of goddesses of an inferior order Br. (pl. the oblations made to them,
viz. to Anu-matī, Rākā, Sinīvalī, Kuhū, andﾠ to Dhātṛi TS. ;
cf. - havis AitBr. Vait.);
of the wife of Yudhishṭhira andﾠ mother of Yaudheya MBh. I, 3828 ;
of a river MBh. III, 5044 (cf. dāvika);
of a country VarBṛS. XI, 35 ;
the thorn-apple Bhpr. ;
( devakī) f. seeﾠ below
- देवकभोजपुत्री
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11 अक्रूर _akrūra
अक्रूर a. [न. त.] Not cruel.-रः N. of a Yādava, a friend and uncle of Kṛiṣṇa. [It was he who induced Balarāma and Kṛiṣṇa to go to Mathurā and kill Kaṁsa. He told the two brothers how their father Ānaka- dundubhi, the princess Devakī and even his own father Ugrasena had been insulted by the iniquitous demon Kaṁsa, and told them why he had been despatched to them. Kṛiṣṇa consented to go and promised to slay the demon within 3 nights, which he succeeded in doing.] -
12 क्षितिः _kṣitiḥ
क्षितिः f. [क्षि निवासे आधारे क्तिन्]1 The earth, soil of the earth; Mb.4.-2 A dwelling, an abode, a house; तं भक्तिभावो$भ्यगृणादसत्वरं परिश्रुतोरुश्रवसं ध्रुवक्षितिः Bhāg.4.9.5.-3 Loss, destruction.-4 The end of the world.-5 Wane.-6 A man (Ved.)-7 Prosperity; क्षिते रोहः प्रवहः शश्वदेव Mb.13.76.1.-8 Number 'one'; Bij.-Comp. -अदितिः an epithet of Devakī, mother of Kṛiṣṇa.-ईशः, -ईश्वरः a king; R.1.5; तदाननं मृत्सुरभि- क्षितीक्षरो रहस्युपाघ्नाय न तृप्तिमाययौ 3.3;11.1.-कणः dust.-कम्पः an earth-quake.-क्षित् m. a king, prince; Śi.13.4.-जः, -रुहः, -सुतः 1 a tree; गिरिप्रकाशान् क्षिति- जान् भञ्जेयमनिलो यथा Mb.7.197.19.-2 an earth worm.-3 the planet Mars.-4 N. of the demon Naraka killed by Viṣṇu. Śi.8.15. (-जम्) the horizon. (-जा) an epithet of Sītā.-तलम् the surface of the earth. उत्खातं निधिशङ्कया क्षितितलं ध्माता गिरेर्धातवः Bh.3.4.-त्राणम् protection of the earth (a duty of क्षत्रिय caste).-देवः, -सुरः a Brāhmaṇa; Bhāg.3.1.12.-धरः a mountain; क्षितिधरपतिकन्यामाददानः करेण Ku.7.94.-धेनुः earth considered as a milchcow; राजन्दुधुक्षसि यदि क्षितिधेनुमेतां तेनाद्य वत्समिव लोकममुं पुषाण Bh.2.46.-नाथः, -पः, -पतिः, -पालः, भुज् m.,-रक्षिन् m. a king, sovereign; R.2.51, 6.76,6.86,7.3,9.75; यः संमानं सदा धत्ते भृत्यानां क्षितिपो$- धिकम् Pt.-पुत्रः 1 the planet Mars.-2 the demon Naraka.-प्रतिष्ठ a. dwelling on the earth.-भृत् m.1 a mountain; सर्वक्षितिभृतां नाथ V.4.27; (where it means 'a king' also); Ki.5.2; Ṛs.6.26.-2 a king.-मण्डलम् the globe.-रन्ध्रम् a ditch, hollow.-वर्धनः m. a corpse, dead body. करोमि क्षितिवर्धनम् Bk.-वृत्तिः f. 'the course of the earth, patient behaviour.-व्युदासः a cave within the earth, an underground hole.-संक्रन्दनः (= क्षितीन्द्रः, a king); Śāhendra.2.1.-स्पृश् an inhabitant of the earth (मानुष); इति चोपनतां क्षितिस्पृशं कृतवानासुरपुष्पदर्शनात् R.8.81. -
13 देव _dēva
देव a. (-वी f.) [दिव्-अच्]1 Divine, celestial; Bg.11. 11; Ms.12.117.-2 Shining; यज्ञस्य देवमृत्विजम् Rv.1.1.1.-3 Fit to be worshipped or honoured.-वः 1 A god, deity; एको देवः केशवो वा शिवो वा Bh.3.12.-2 (a) The god of rain, an epithet of Indra; as in द्वादश वर्षाणि देवो न ववर्ष; अवर्षयद्देवः Rām.1.9.18; काले च देशे च प्रववर्ष देवः Bu. Ch.2.7. (b) A cloud.-3 A divine man, Brāhmaṇa, as in भूदेव.-4 A king, ruler, as in मनुष्यदेव; तां देवसमितिं (अभ्या- गच्छत्) Mb.3.13.22.-5 A title affixed to the names of Bārhmaṇas; as in गोविन्ददेव, पुरुषोत्तमदेव &c.-6 (In dramas) A title of honour used in addressing a king, ('My lord', 'Your majesty'); ततश्च देव Ve.4; यथाज्ञापयति देवः &c.-7 Quicksilver.-8 The Supreme Spirit; हित्वा च देहं प्रविशन्ति देवं दिवौकसो द्यामिव पार्थ सांख्याः Mb.12.31.112.-9 A fool-1 A child.-11 A man following any particular business.-12 A lover.-13 Emulation.-14 Sport, play.-15 A husband's brother (cf. देवृ, देवर).-16 A lancer.-वम् An organ of sense; देवानां प्रभवो देवो मनसश्च त्रिलोककृत् Mb.14.41.3. [cf. L. deus; Gr. deos.].-Comp. -अंशः a partial incarnation of god.-अगारः, -रम् a temple.-अङ्गना a celestial damsel, an apsaras.-अतिदेवः, -अधिदेवः 1 the highest god.-2 an epithet of (1) Śiva. (2) Buddha. (3) Viṣṇu. देवातिदेवो भगवान् प्रसूतिरंशे हरिर्यस्य जगत्प्रणेता Hariv.-अधिपः 1 an epithet of Indra.-2 the supreme god.-अनीकम् an army of celestials.-अनुचरः, -अनुयायिन् m. an attendant or follower of a god; निशम्य देवानुचरस्य वाचं मनुष्यदेवः पुनरप्युवाच R.2.52.-अन्धस् n.,अन्नम् 1 the food of gods, divine food, ambrosia.-2 food that has been first offered to an idol; see Ms.5.7 and Kull. thereon.-अभीष्ट a.1 liked by or dear to gods.-2 sacred or dedicated to a deity. (-ष्टा) piper betel.-अरण्यम् the garden of gods, the Nandana gar- den; अलमुद्द्योतयामासुर्देवारण्यमिवर्तवः R.1.8.-अरिः a demon.-अर्चनम्, -ना 1 the worship of gods.-2 idolatry.-अर्पणम् 1 an offering to the god.-2 the Veda; पृथग्- भूतानि चान्यानि यानि देवार्पणानि च Mb.13.86.17 (see com.).-आवसथः a temple.-अश्वः an epithet of उच्चैःश्रवस्, the horse of Indra.-आक्रीडः 'the garden of the gods', Nandana garden.-आजीवः, -आजीविन् m. an attendant upon an idol.-2 a low Brāhmaṇa subsisting by attendance upon an idol and upon the offerings made to it.-आत्मन् a.1 consecrated, holy, sacred.-2 of a divine nature. (-m.)1 the divine soul; ते ध्यानयोगानुगता$ पश्यन् देवात्मशक्तिं स्वगुणैर्निगूढाम् Śvet. Up.1.3.-2 the holy fig-tree.-आयतनम् a temple; Ms.4.46; न देवा- यतनं गच्छेत् कदाचिद् वा$प्रदक्षिणम् । न पीडयेद् वा वस्त्राणि न देवा- यतनेष्वपि ॥ Kūrma P.-आयुधम् 1 a divine weapon.-2 rainbow.-आयुष्म् the life-time of a god.-आलयः 1 heaven.-2 a temple.-आवासः 1 heaven.-2 the holy fig-tree (अश्वत्थ).-3 a temple.-4 the Sumeru mountain.-आहारः nectar, ambrosia.-इज् a. (nom. sing. देवेट्-ड्) worshipping the gods.-इज्यः an epithet of Bṛihaspati, preceptor of the gods.-इज्जः 1 an epithet of Indra.-2 of Śiva.-इष्ट a. dear to gods. (-ष्टः) bdellium. (-ष्टा) the wild lime tree.-ईशः an epithet of (1) Indra. (2) Śiva. (3) Viṣṇu. (4) Brahman. (-शी) N. of Durgā also of Devakī mother of Kṛiṣṇa.-ईश्वरः N. of (1) Śiva. (2) Indra.-उद्यानम् 1 divine garden.-2 The Nandana garden.-3 a garden near a temple.-ऋषिः (देवर्षिः)1 a deified saint, divine sage such as अत्रि, भृगु, पुलस्त्य, अङ्गिरस् &c.; एवंवादिनि देवर्षौ Ku.6.84 (i. e. अङ्गिरस्); अथ देवऋषी राजन् संपरेतं नृपात्मजम् Bhāg.; आब्रह्मभुवनाल्लोका देवर्षिपितृमानवाः । तृप्यन्तु पितरः सर्वे मातृमातामहा- दयाः Tarpaṇamantra.-2 an epithet of Narada; देवर्षीणां च नारदः Bg.1.13.26.-ओकस् n. the mountain Meru or Sumeru.-कन्या a celestial damsel, a nymph; also देवकन्यका.-कर्दमाः sandal, aloe wood, camphor, saffron pounded together and made into a paste.-कर्मन् n.,-कार्यम् 1 a religious act or rite, divine command; अनुष्ठितदेवकार्यम् R.12.13.-2 the worship of gods.-काष्ठम् the Devadāru tree.-किरी N. of a Rāgiṇī; ललिता मालती गौरी नाटी देवकिरी तथा । मेघरागस्य रागिण्यो भवन्तीमाः सुमध्यमाः ॥-कुटम् a temple.-कुण़्डम् a natural spring.-कुलम् 1 a temple.-2 a race of gods.-3 a group of gods.-कुल्या the celestial Ganges.-कुसुमम् cloves; एलां च देवकुसुमं त्वक्पत्रं देवदारु च Śiva. B.3.14.-खातम्, -खातकम् 1 a natural hollow among moun- tains.-2 a natural pond or reservoir; Ms.4.23.-3 a pond near a temple. ˚बिल a cavern, chasm.-गणः a class of gods.-गणिका an apsaras; q. v.-गतिः the path of देवलोक; अनुज्ञातश्च रामेण ययौ देवगतिं मुनिः A. Rām. 2.1.4.-गन्धर्वः an epithet of Nārada. (-र्वम्) a particular mode of singing.-गर्जनम् thunder.-गर्भः see हिरण्यगर्भ; Rām.2.4.23.-गायनः a celestial choris- ter, a Gandharva.-गान्धारी N. of a Rāgiṇī गान्धारी देवगान्धारी मालवी श्रीश्च सारवी । रामकीर्यपि रागिण्यः श्रीरागस्य प्रिया इमाः ॥-गिरिः 1 N. of a mountain; cf. Me.44.-2 N. of a town (Daulatabad).-गिरी f. N. of a Rāgiṇī.-गुरुः 1 an epithet of Kaśyapa (the father of gods).-2 of Bṛihaspati (the preceptor of gods).-गुही an epithet of Sarasvatī or of a place situated on it.-गुह्यम् 1 a secret only known by gods.-2 death.-गृहम् 1 a temple.-2 the place of a king.-3 a planetary sphere.-ग्रहः a class of demons who causes harmless madness.-चरितम् the course of action or practices of the gods; न देवचरितं चरेत्.-चर्या the worship or service of gods.-चिकित्सकौ (du.) Aśvins, the twin physicians of gods.-छन्दः a pearl-necklace having 81, 1 or 18 strings; शतमष्टयुतं हारो देवच्छन्दो ह्यशीतिरेकयुता Bṛi. S.81.32.-जनः the gods collectively. ˚विद्या the science of music, dance, other arts &c.; Ch. Up.7.1.2.-जातम् a class of gods.-जामिः f. a sister of the gods; देवजामीनां पुत्रो$सि Av. 6.46.1.-तरुः 1 the holy fig-tree.-2 one of the trees of paradise. (i. e. मन्दार, पारिजात, सन्तान, कल्प and हरि- चन्दन); पञ्चैते देवतरवो मन्दारः पारिजातकः । सन्तानः कल्पवृक्षश्च पुंसि वा हरिचन्दनम् ॥ Ak.-3 the tree in a village (चैत्यवृक्ष) where the villagers usually meet (Mar. पार).-तर्पणम् offerings of water, part of the सन्ध्या ceremony.-ताडः 1 fire.-2 an epithet of Rāhu.-तातः 1 a sacrifice.-2 N. of Kaśyapa.-तातिः 1 a god.-2 divine service; स नो यक्षद् देवताता यजीयान् Rv.3.19.1.-तीर्थम् 1 the right moment for the worship of gods.-2 the tips of the fingers sacred to gods.-दत्त a.1 god-given, grant- ed by the gods.-2 given to the gods (as a village, &c.).(-त्तः) 1 N. of the conch-shell of Arjuna; देवदत्तं धनञ्जयः (दध्मौ) Bg.1.15.-2 a certain person (used in speaking of men indefinitely); मुक्तस्ततो यदि बन्धाद्देवदत्त उपाच्छिनत्ति Bhāg.5.14.24; देवदत्तः पचति, पिनो देवदत्तो दिवा न भुङ्क्ते &c.-3 one of the vital airs exhaled in yawning; देवदत्तो विजृम्भणे. ˚अग्रजः N. of Buddha.-दर्शन a. visiting the gods. (-नः) N. of Nārada; यथा प्राह नारदो देवदर्शनः Bhāg.2.8.1.-दारु m., n. a species of pine; गङ्गाप्रवाहोक्षित- देवदारु Ku.1.54; R.2.36.-दासः a servant or attendant upon a temple.(-सी) 1 a female in the service of gods or a temple.-2 a courtezan (employed as a dancer in a temple).-3 the wild citron tree.-दीपः the eye.-दुन्दुभिः 1 divine drum; देवदुन्दुभिनिर्घोषो पुष्पवृष्टिश्च खात् पतन् Rām.-2 the holy basil with red flowers.-3 an epi- thet of Indra.-दूतः a divine envoy or messenger, an angel.-देवः 1 an epithet of Brahman; Rām.1.43.1.-2 of Śiva; अयाचितारं न हि देवदेवमद्रिः सुतां ग्राहयितुं शशाक Ku.1.52.-3 of Viṣṇu; Bg.1.15.-4 of Gaṇeśa; दृष्टप्रभावो वरदो देवदेवो विनायकः Ks.2.55.-दैवत्य a. destined for the god; Ms.2.189.-द्रोणी a procession with idols.-धर्मः a religious duty or office.-धानी the city of Indra; तां देवधानीं स वरुथिनीपतिर्बहिः समन्ताद्रुरुधे पृतन्यया Bhāg. 8.15.23.-धान्यम् a kind of grass-grain (Mar. देवभात).-धिष्ण्यम् a chariot of the gods (विमान); Bhāg.1. 82.7.-नक्षत्रम् N. of the first 14 नक्षत्रs in the southern quarter (opp. to यमनक्षत्रम्).-नदी 1 the Ganges.-2 any holy river; Ms.2.17.-नन्दिन् m. N. of the door- keeper of Indra.-2 N. of a grammarian.-नागरी N. of the character in which Sanskrit is usually written.-नाथः Śiva.-निकायः 1 'residence of gods', paradise, heaven; तं तुष्टुवुर्देवनिकायकेतवः Bhāg.1.27.25.-2 a host or assembly of gods; Ms.1.36.-निन्दकः a blasphe- mer, unbeliever, heretic, atheist.-निन्दा heresy, athe- ism.-निर्माल्यम् 1 a garland remaining from a sacrifice.-निर्मित a. 'god-created', natural.-पतिः an epithet of Indra.-पादाः 'the royal feet or presence', an honorific term for a king; देवपादाः प्रमाणम्.-पथः 1 'heavenly passage', heaven, firmament दिव्यो देवपथो ह्येष नात्र गच्छन्ति मानुषाः Mb.-2 the milky way.-पशुः any animal con- secrated to a deity.-पात्रम् an epithet of Agni.-पुर्, -पुरी f. an epithet of Amarāvatī, the city of Indra.-पुरोहितः 1 a domestic priest of the gods.-2 the planet Jupiter (बृहस्पति).-पुष्पम् cloves.-पूज्यः an epithet of Bṛihaspati.-प्रतिकृतिः f.,-प्रतिमा an idol, the image of a deity.-प्रश्नः 'consulting deities', astrology, for- tune-telling.-प्रसूत a. good-produced (water); Av.6. 1.2.-प्रियः 'dear to the gods', an epithet of Śiva; (देवानांप्रियः an irreg. comp. meaning-1 a goat.-2 a fool, idiot like a brute breast, as in ते$प्यतात्पर्यज्ञा देवानांप्रियाः K. P.-3 an ascetic, who renounces the world).-बलिः an oblation to the gods.-बाहुः 1 N. of a king in the Yadu race.-2 N. of a sage; देवबाहुः शतधनुः कृतवर्मेति तत्सुताः Bhāg.-ब्रह्मन् m. an epithet of Nārada.-ब्राह्मणः 1 a Brāhmaṇa who lives on the proceeds of a temple.-2 a venerable Brāhmaṇa.-भक्तिः worship or service of the gods.-भवनम् 1 the heaven.-2> a temple.-3 the holy fig-tree.-भागः the northern hemisphere.-भ m. a god; (-f.) heaven.-भूमिः f. heaven; पितुः प्रदेशा- स्तव देवभूमयः Ku.5.45.-भूतिः f. an epithet of the Ganges.-भूयम् divinity, godhead; विदितमेव भवतां...... परां निर्वृतिमुपेत्य देवभूयं गताः सर्वे न पूर्वपुरुषा इति Rām. Champū.-भृत् m. an epithet of1 Viṣṇu.-2 of Indra.-भोगः Pleasure of the gods, heavenly joy; अन्नन्ति दिव्यान् दिवि देवभोगान् Bg.9.2.-भोज्यम् nectar.-मणिः 1 the jewel of Viṣṇu called कौस्तुभ.-2 the sun.-3 a curl of hair on a horse's neck; आवर्तिनः शुभफल- प्रदशुक्तियुक्ताः संपन्नदेवमणयो भृतरन्ध्रभागाः (अश्वाः) Śi.5.4; N.1.58.-मधु n. divine honey; असौ वा आदित्यो देवमधु Ch. Up.3.1.1.-मातृ f. N. of Aditi, mother of gods.-मातृक a. 'having the god of rain or clouds as foster-mother', watered only by the clouds, depending on rain-water and not on irrigation, deprived of every other kind of water (as a country); देशो नद्यम्बुवृष्ट्यम्बु- संपन्नव्रीहिपालितः । स्यान्नदीमातृको देवमातृकश्च यथाक्रमम् ॥ Ak.; cf. also वितन्वति क्षेममदेवमातृकाः (i. e. नदीमातृकाः) चिराय तस्मिन् कुरवश्चकासते Ki.1. 17.-मानकः the jewel of Viṣṇu called कौस्तुभ.-माया the Māyā of gods; ते दुस्तराम- तितरन्ति च देवमायाम् Bhāg.-मार्गः the air or sky.-मासः the eighth month of pregnancy.-मुनिः a divine sage.-यजनम् 1 a sacrificial place, a place where a sacrifice is performed; ततस्ते देवयजनं ब्राह्मणाः स्वर्णलाङ्गलैः (कृष्ट्वा) Bhāg.1.74.12. देवयजनसंभवे सीते U.4.-2 a place of worship; मण्डलं देवयजनं दीक्षासंस्कार आत्मनः Bhāg.12.11.17.-यजि a. making oblations to gods.-यज्ञः a sacrifice to the superior gods made by oblations to fire, or through fire to the gods; (one of the five daily sacri- fices of a Brāhmaṇa; see Ms.3.81,85 and पञ्चयज्ञ also).-यज्यम्, -यज्या a sacrifice.-यात्रा 'an idol- procession,' any sacred festival when the idols are carried in procession; केनापि देवयात्रागतेन सिद्धादेशेन साधुना मत्समक्षमादिष्टा M.5.12-13.-यान bestowing मोक्ष; यज्ञस्य देवयानस्य मेध्याय हविषे नृप Bhāg.8.8.2.-नः the path leading to मोक्ष; सत्येन पन्था विततो देवयानः Muṇḍ.3.1.6.-यानम् a celestial car.-युगम् 1 the first of the four ages of the world; also called कृतयुग, सनत्कुमारो भगवान् पुरा देवयुगे प्रभुः Rām.1.11.11.-2 an age of the gods comprising four ages of men.-योनिः 1 a super- human being, a demigod; विद्याधरो$प्सरोयक्षरक्षोगन्धर्वकिन्नराः । पिशाचो गुह्यकः सिद्धो भूतो$मी देवयोनयः ॥ Ak.-2 a being of divine origin.-3 fuel used in kindling fire (f. also).-योषा an apsaras.-रथः a car for carrying the image of god in procession.-थम् a day's journey for the sun's chariot.-रहस्यम् a divine mystery.-राज्, -राजः 1 an epithet of Indra; Rām.7.6.6.-2 a king.-3 N. of Buddha.-रातः 1 an epithet of Parīkṣit.-2 a kind of swan or crane.-राष्ट्रम् N. of an empire in the Deccan.-लक्ष्मम् the Brāhmanical cord.-लता the Navamallikā or double jasmine plant.-लिङ्गम् the image or statue of a deity; Bhāg.3.17.13.-लोकः heaven, paradise; देवलोकस्य चर्त्विजः (प्रभुः) Ms.4.182.-वक्त्रम् an epithet of fire.-वर्त्मन् n. the sky or atmosphere.-वर्धकिः, -शिल्पिन् m. Viśvakarman, the architect of gods.-वाणी 'divine voice', a voice from heaven.-वाहनः an epithet of Agni.-विद्या 1 divine science; Ch. Up.7.1.2.-2 the science of Nirukta or etymology; ibid.-विभागः the northern hemisphere.-विश् f.,-विशा a deity.-वीतिः food of the gods.-वृक्षः the Mandāra tree.-व्यचस् a. Ved. occupied by the gods.-व्रतम् 1 a religious observance, any religious vow.-2 the favourite food of the gods. (-तः) an epithet of1 Bhīṣma; ततो विनशनं प्रागाद्यत्र देवव्रतो$पतत् Bhāg.1.9.1.-2 Kārtikeya.-व्रतत्वम् celibacy (ब्रह्मचारिव्रत); देवव्रतत्वं विज्ञाप्य Mb.5.172.19.-शत्रुः a demon; स देवशत्रूनिव देवराजः Mb.-शुनी an epithet of Saramā, the bitch of the gods.-शेखर the damanaka tree (Mar. दवणा).-शेषम् the remnants of a sacrifice offered to gods.-श्रीः m. a sacrifice. (f.) Lakṣmī.-श्रुतः an epithet of1 Viṣṇu.-2 Nārada.-3 a sacred treatise.-4 a god in general.-संसद् f. देवसभा q. v.-सत्यम् divine truth, established order of the gods.-संध a. divine.-सभा 1 an assembly of the gods (सुधर्मन्).-2 a council of a king, council-chamber.-3 a gambling-house.-सभ्यः 1 a gambler.-2 a fre- quenter of gaming-houses.-3 an attendant on a deity.-4 the keeper of a gambling-house.-सहा 1 rules of begging alms (? भिक्षासूत्र); L. D. B.-2 N. of a plant.-सायुज्यम् identification or unification with a deity, conjunction with the gods, deification.-सिंह an epithet of Śiva.-सुषिः a tube or cavity (in the heart) leading to the gods; cf. उदान, तस्य ह वा एतस्य हृदयस्य पञ्च देवसुषयः Ch. Up.3.13.1.-सू N. of 8 deities (अग्नि, सोम, सवितृ, रुद्र, बृहस्पति, इन्द्र, मित्र and वरुण).-सृष्टा an intoxicating drink.-सेना 1 the army of gods.-2 N. of the wife of Skanda; स्कन्देन साक्षादिव देवसेनाम् R.7.1. (Malli.:-- देवसेना = स्कन्दपत्नी perhaps it merely means 'the army of the gods' personified as Skanda's wife). ˚पतिः, ˚प्रियः an epithet of Kārtikeya.-स्वम् 'property of gods', property applicable to religious purposes or endowments; यद्धनं यज्ञशीलानां देवस्वं तद्विदु- र्बुधाः Ms.11.2,26. ˚अपहरणम् sacrilege.-सावर्णिः the 13th Manu; मनुस्त्रयोदशो भाव्यो देवसावर्णिरात्मवान् Bhāg. 8.13.3.-हविस् n. an animal offered to gods at a sacrifice.-हिंसकः an enemy of gods.-हूः the left ear; Bhāg.4.25.51.-हूतिः f.1 invocation of the gods.-2 N. of a daughter of Manu Svāyambhuva and wife of Kardama.-हेडनम् an offence against the gods.-हेतिः a divine weapon. -
14 पृशन _pṛśana
पृशन a. Ved.1 Clinging, attached to.-नम् Clinging to, attachment.*****पृश्नि (-ष्णि) a. [स्पृश् नि˚ किच्च पृषो˚ सलोपः; Uṇ4. 52]1 Short, small, dwarfish.-2 Delicate, feeble.-3 Diversified, spotted.-4 Various, diverse (Ved.).-श्निः A dwarf.-श्नि f.1 A ray of light.-2 The earth.-3 The starry sky.-4 N. of Devakī, mother of Kṛiṣṇa.-5 A cloud.-6 Milk.-7 A dappled cow.-8 The earth.-Comp. -गर्भः, -धरः, -भद्रः epithets of Viṣṇu-Kṛiṣṇa.-पर्णिका, -पर्णी Hermionitis Cordifolia (Mar. पिठवण).-शृङ्गः 1 an epithet of Kṛiṣṇa.-2 of Gaṇeśa.*****पृश्नि (-ष्णि) -का, -पृश्नी (ष्णी) N. of an aquatic plant. -
15 बलम् _balam
बलम् [बल्-अच्]1 Strength, power, might, vigour; क्षत्त्रियाणां बलं युद्धम् Brav. P.-2 Force, violence; as in बलात् q. v.-3 An army, host, forces, troops; भवेदभीष्म- मद्रोणं धृतराष्ट्रबलं कथम् Ve.3.24,43; बलं भीष्मा(भीमा)भिरक्षितम् Bg.1.1; R.16.37.-4 Bulkiness, stoutness (of the body).-5 Body, figure, shape.-6 Semen virile.-7 Blood,-8 Gum myrrh.-9 A shoot, sprout.-1 Force or power of articulation; वर्णः स्वरः । मात्रा बलम् । साम संतानः । इत्युक्तः शीक्षाध्यायः T. Up.1.2.1.-11 The deity of power (such as Indra); नमो बलप्रमथनाय Mb.12.284. 94.-12 The hand; क्रान्ते विष्णुर्बले शक्रः कोष्ठे$ग्निर्भोक्तुमिच्छति Mb.12.239.8.-13 Effort (यत्न); विधिः शुक्रं बलं चेति त्रय एते गुणाः परे Mb.12.32.11 (com. बलं वासनाविषयप्राप्त्यनु- कूलो यत्नः). (बलेन means 'on the strength of', 'by means or virtue of'; बाहुबलेन जितः, वीर्यबलेन &c.; बलात् 'perforce', 'forcibly', 'violently', 'against one's will'; बलान्निद्रा समायाता Pt.1; हृदयमदये तस्मिन्नेवं पुनर्वलते बलात् Gīt.7.).-लः 1 A crow; Rām.6.54.9.-2 N. of the elder brother of Kṛiṣṇa; see बलराम below.-3 N. of a demon killed by Indra.-Comp. -अग्रम् excessive strength or force. (-ग्रः) the head of an army.-अङ्गकः the spring; 'वसन्त इष्यः सुरभिः पुष्पकालो बलाङ्गकः' H. Ch.156.-अञ्चिता the lute of Balarāma.-अटः a kind of beam.-अधिक a. surpassing in strength, of superior strength or force.-अधिकरणम् the affairs of an army;-अध्यक्षः 1 a general or commander of an army; सेनापतिबलाध्यक्षौ सर्वदिक्षु निवेशयेत् Ms.7.189.-2 a war-minister.-3 An officer in charge of infantry.-अनुजः an epithet of Kṛiṣṇa.-अन्वित a.1 endowed with strength, mighty, powerful.-2 leading an army.-अबलम् 1 comparative strength and want of strength, relative strength and weakness; परात्मनोः परिच्छिद्य शक्त्या- दीनां बलाबलम् R.17.59.-2 relative significance and insignificance, comparative importance and unimport- ance; समय एव करोति बलाबलम् Śi.6.44. ˚अधिकरणम् a kind of न्यायभेद according to Jaimini.-अभ्रः an army in the form of a cloud.-अरातिः an epithet of Indra.-अर्थिन् a. desirous of power; राज्ञो बलार्थिनः षष्ठे (वर्षे उपनयनं कार्यम्) Ms.2.37.-अवलेपः pride of strength.-अशः, -असः 1 consumption.-2 the phlegmatic humour (कफ).-3 a swelling in the throat (which stops the passages of food).-आढ्यः a bean.-आत्मिका a kind of sun-flower (हस्तिशुण्डी).-आलयः a military camp; पूज्यमानो हरिगणैराजगाम बलालयम् Rām.6.112.8.-आहः water.-उत्कट a. of mighty strength; न वध्यते ह्यविश्वस्तो दुर्बलो$पि बलोत्कटैः Pt.2.44;3.115.-उपपन्न, -उपेत a. endowed with strength, strong, powerful; एतां रामबलोपेतां रक्षां यः सुकृती पठेत् Rāmarakṣā.1.-उपादानम् Recruitment of the army; Kau. A.-ओघः a multitude of troops, numerous army; लक्ष्मीं दधत् प्रति- गिरेरलघुर्बलौघः Śi.5.2.-कर, -कृत् a. strengthening.-कृत done by force or against free consent; सर्वान् बलकृता- नर्थानकृतान् मनुरब्रवीत् Ms.8.168.-क्षोभः disturbance in the army, mutiny, revolt.-चक्रम् 1 dominion, sove- reignty.-2 an army, a host.-ज a. produced by power.(-जम्) 1 a city-gate, gate.-2 a field.-3 grain, a heap of grain; त्वं समीरण इव प्रतीक्षितः कर्षकेण बलजान् पुपूषता Śi.14.7.-4 war, battle-5 marrow, pith.-6 a pretty figure.(-जा) 1 the earth.-2 a handsome woman.-3 a kind of jasmine (Arabian).-4 a rope.-तापनः an epithet of Indra; अफिषिषेच मरन्दरसामृतैर्नवलताबलता- पनरत्नभम् (अलिनम्) Rām. Ch.4.12.-दः an ox, a bullock-दर्पः pride of strength.-देवः 1 air, wind.-2 N. of the elder brother of Kṛiṣṇa; see बलराम below.-बलदेवा (वी) f. N. of a medicinal herb which is also called त्रायमाण. It grows in the forests on the slopes of the Himālayas and in Persia.-द्विष् m.,-निषूदनः epithets of Indra; बलनिषूदनमर्थपतिं च तम् R.9.3.-निग्रह a. weakening, enervating.-पतिः 1 a general, commander.-2 an epithet of Indra.-पुच्छकः a crow; Nigh. Ratn.-पृष्ठकः a kind of deer (Mar. रोहें).-प्रद a. giving strength, invigorating.-प्रमथनी N. of a form of Durgā.-प्रसूः N. of Rohinī, mother of Balarāma.-भद्र a. strong, powerful.(-द्रः) 1 a strong or powerful man.-2 a kind of ox.-3 N. of Balarāma, q. v. below.-4 the tree called लोध्र.-5 N. of Ananta. (-द्रा) a maiden.-भिद् m. an epithet of Indra; Ś.2.-भृत् a. strong, powerful.-मुख्यः the chief of an army.-रामः 'the strong Rāma', N. of the elder brother of Kṛiṣṇa. [He was the seventh son of Vasudava and Devakī; but transferred to the womb of Rohiṇī to save him from falling a prey to the cruelty of Kaṁsa. He and his brother Kṛiṣṇa were brought up by Nanda in Gokula. When quite young, he killed the powerful demons Dhenuka and Pralamba, and performed, like his brother, many feats of surprising strength. On one occasion Balarāma under the influence of wine, of which he was very fond, called upon the Yamunā river to come to him that he might bathe; and on his command being unheeded, he plunged his plough-share into the river and dragged the waters after him, until the river assumed a human form and asked his for- givenss. On another occasion he dragged towards himself the whole city of Hastināpura along with its walls. As Kṛiṣṇa was a friend and admirer of the Pāṇḍavas, so Balarāma was of the Kauravas, as was seen in his desire of giving his sister Subhadrā to Duryodhana rather than to Arjuna; yet he declined to take any part in the great Bhāratī war either with the Pāṇḍa- vas or the Kauravas. He is represented as dressed in blue clothes, and armed with a ploughshare which was his most effective weapon. His wife was Revatī. He is sometimes regarded as an incarnation of the serpent Śeṣa and sometimes as the eighth incarnation of Viṣṇu; see the quotation under हल].-वर्जित a. infirm, weak.-वर्णिन् a. strong and looking well.-वर्धन a. invigorating, strengthening. -m. N. of स्थण्डिलाग्नि in उत्सर्जन or उपाकर्म.-विन्यासः array or arrangement of troops.-व्यसनम् the defeat of an army.-व्यापद् f. decrease of strength.-शालिन् a. strong; बलशालितया यथा तथा वा धियमुच्छेदपरामयं दधानः Ki.13.12.-समुत्थानम् Recruiting a strong army; Kau. A.1.16; तमभियोक्तुं बलसमुत्थानमकरोत् Dk.2.8.-सूदनः an epithet of Indra.-सेना a strong army, an army, host.-स्थ a. strong, powerful. (-स्थः) a warrior, soldier.-स्थितिः f.1 a camp; an encampment.-2 a royal camp.-हन्, -हन्तृ m.1 an epithet of Indra; पाण्डुः स्मरति ते नित्यं बलहन्तुः समीपगः Mb.15.2.17.-2 of Balarāma.-3 phlegm.-हीन a. destitute of strength, weak, feeble. -
16 योगः _yōgḥ
योगः [युज् भावादौ घञ् कुत्वम्]1 Joining, uniting.-2 Union, junction, combination; उपरागान्ते शशिनः समुपगता रोहिणी योगम् Ś.7.22; गुणमहतां महते गुणाय योगः Ki.1.25; (वां) योगस्तडित्तोयदयोरिवास्तु R.6.65.-3 Contact, touch, connection; तमङ्कमारोप्य शरीरयोगजैः सुखैर्निषिञ्चन्तमिवामृतं त्वचि R.3.26.-4 Employment, application, use; एतै- रुपाययोगैस्तु शक्यास्ताः परिरक्षितुम् Ms.9.1; R.1.86.-5 Mode, manner, course, means; ज्ञानविज्ञानयोगेन कर्मणा- मुद्धरन् जटाः Bhāg.3.24.17; कथायोगेन बुध्यते H.1. 'In the course of conversation'.-6 Consequence, result; (mostly at the end of comp on in abl.); रक्षायोगादयमपि तपः प्रत्यहं संचिनोति Ś.2.15; Ku.7.55.-7 A yoke.-8 A convey- ance, vehicle, carriage.-9 (a) An armour. (b) Put- ting on armour.-1 Fitness, propriety, suitableness.-11 An occupation, a work, business.-12 A trick, fraud, device; योगाधमनविक्रीतं योगदानप्रतिग्रहम् Ms.8.165.-13 An expedient, plan, means in general.-14 Ende- avour, zeal, diligence, assiduity; ज्ञानमेकस्थमाचार्ये ज्ञानं योगश्च पाण़्डवे Mb.7.188.45. इन्द्रियाणां जये योगं समातिष्ठेद् दिवा- निशम् Ms.7.44.-15 Remedy, cure.-16 A charm, spell, incantation, magic, magical art; तथाख्यातविधानं च योगः संचार एव च Mb.12.59.48.-17 Gaining, acqui- ring, acquisition; बलस्य योगाय बलप्रधानम् Rām.2.82.3.-18 The equipment of an army.-19 Fixing, putting on, practice; सत्येन रक्ष्यते धर्मो विद्या योगेन रक्ष्यते Mb.5.34. 39.-2 A side; an argument.-21 An occasion, oppor- tunity.-22 Possibility, occurrence.-23 Wealth, sub- stance.-24 A rule, precept.-25 Dependence, relation, regular order or connection, dependence of one word upon another.-26 Etymology or derivation of the meaning of a word.-27 The etymological meaning of a word (opp. रूढि); अवयवशक्तिर्योगः.-28 Deep and ab- stract meditation, concentration of the mind, contempla- tion of the Supreme Spirit, which in Yoga phil. is defined as चित्तवृत्तिनिरोध; स ब्रह्मयोगयुक्तात्मा सुखमक्षयमश्नुते Bg. 5.21; सती सती योगविसृष्टदेहा Ku.1.21; V.1.1; योगेनान्ते तनुत्यजाम् R.1.8.-29 The system of philosophy established by Patañjali, which is considered to be the second division of the Sāṁkhya philosophy, but is prac- tically reckoned as a separate system; एकं सांख्यं च योगं च यः पश्यति स पश्यति Bg.5.5. (The chief aim of the Yoga philosophy is to teach the means by which the human soul may be completely united with the Supreme Spirit and thus secure absolution; and deep abstract medita- tion is laid down as the chief means of securing this end, elaborate rules being given for the proper practice of such Yoga or concentration of mind.)-3 A follow- er of the Yoga system of philosophy; जापकैस्तुल्यफलता योगानां नात्र संशयः Mb.12.2.23.-31 (In arith.) Addition.-32 (In astr.) Conjunction, lucky conjunc- tion.-33 A combination of stars.-34 N. of a parti- cular astronomical division of time (27 such Yogas are usually enumerated).-35 The principal star in a lunar mansion.-36 Devotion, pious seeking after god.-37 A spy, secret agent.-38 A traitor, a violator of truth or confidence.-39 An attack; योगमाज्ञापयामास शिकस्य विषयं प्रति Śiva B.13.7.-4 Steady applica- tion; श्रुताद् हि प्रज्ञा, प्रज्ञया योगो योगादात्मवत्ता Kau. A.1.5; मयि चानन्ययोगेन भक्तिरव्यभिचारिणी Bg.13.1.-41 Ability, power; एतां विभूतिं योगं च मम यो वेत्ति तत्त्वतः Bg. 1.7; पश्य मे योगमैश्वरम् 11.8.-42 Equality, sameness; समत्वं योग उच्यते Bg.2.48.-Comp. -अङ्गम् a means of attaining Yoga; (these are eight; for their names see यम 5.)-अञ्जनम् a healing ointment.-अनुशासनम् the doctrine of the Yoga.-अभ्यासिन् a. practising the Yoga philosophy.-आख्या a name based on mere casual contact; स्याद् योगाख्या हि माथुरवत् MS.1.3. 21. (cf. एषा योगाख्या योगमात्रापेक्षा न भूतवर्तमानभविष्यत्सं- बन्धापेक्षा ŚB. on ibid.)-आचारः 1 the practice or obser- vance of Yoga.-2 a follower of that Buddhist school which maintains the eternal existence of intelligence or विज्ञान alone.-3 An act of fraud or magic; ततो$नेन योगाचारन्यायेन दूरमाकृष्य Mv.4.-आचार्यः 1 a teacher of magic.-2 a teacher of the Yoga philosophy.-आधमनम् a fraudulent pledge; योगाधमनविक्रीतम् Ms.8.165.-आपत्तिः modification of usage.-आरूढ a. engaged in profound and abstract meditation; योगारूढस्य तस्यैव शमः कारणमुच्यते Bg.6.3.-आवापः the first attitude of an archer.-आसनम् a posture suited to profound and abstract meditation.-इन्द्रः, -ईशः, -ईश्वरः 1 an adept in or a master of Yoga.-2 one who has obtained superhuman faculties.-3 a magician.-4 a deity.-5 an epithet of Śiva.-6 a Vetāla.-7 an epithet of Yājñavalkya.-इष्टम् 1 tin.-2 lead.-कक्षा = योगपट्टम् below.-कन्या N. of the infant daughter of Yaśodā (substituted as the child of Devakī for Kṛiṣṇa and killed by Kaṁsa).-क्षेमः 1 security of possession, keeping safe of property.-2 the charge for securing property from accidents, insurance; Ms.7.127.-3 welfare, well-being, secu- rity, prosperity; तेषां नित्याभियुक्तानां योगक्षेमं वहाम्यहम् Bg. 9.22; मुग्धाया मे जनन्या योगक्षेमं वहस्व M.4.-4 property, profit, gain.-5 property designed for pious uses; cf. Ms.9.219.-मौ, -मे or-मम् (i. e. m. or n. dual or n. sing.) acquisition and preservation (of property), gain and security, preserving the old and acquiring the new (not previously obtained); अलभ्यलाभो योगः स्यात् क्षेमो लब्धस्य पालनम्; see Y.1.1 and Mit, thereon; तेन भृता राजानः प्रजानां योगक्षेमवहाः Kau. A.1.13; आन्वी- क्षिकीत्रयीवार्तानां योगक्षेमसाधनो दण्डः । तस्य नीतिः दण्डनीतिः Kau. A.1.4.-गतिः f.1 Primitive condition.-2 the state of union.-गामिन् a. going (through the air) by means of magical power.-चक्षुस् m. a Brāhmaṇa-चरः N. of Hanumat.-चूर्णम् a magical powder, a powder having magical virtues; कल्पितमनेन योगचूर्णमिश्रितमौषधं चन्द्रगुप्ताय Mu.2.-जम् agallochum.-तल्पम् = योगनिद्रा.-तारका, -तारा the chief star in a Nakṣatra or constellation.-दण्डः a magic wand; Sinhās.-दानम् 1 communica- ting the Yoga doctrine.-2 a fraudulent gift.-धारणा perseverance or steady continuance in devotion.-नाथः 1 an epithet of Śiva.-2 of Datta.-नाविका, -कः a kind of fish;-निद्रा 1 a state of half contemplation and half sleep, a state between sleep and wakefulness; i. e. light sleep; गर्भे प्रणीते देवक्या रोहिणीं योगनिद्रया Bhāg.1. 2.15; योगनिद्रां गतस्य मम Pt.1; H.3.75; ब्रह्मज्ञानाभ्यसन- विधिना योगनिद्रां गतस्य Bh.3.41.-2 particularly, the sleep of Viṣṇu at the end of a Yuga; R.1.14; 13.6.-3 N. of Durgā.-4 the great sleep of Brahmā during the period between प्रलय and उत्पत्ति of the universe.-निद्रालुः N. of Viṣṇu.-निलयः N. of Śiva or Viṣṇu.-पट्टम् a cloth thrown over the back and knees of an ascetic during abstract meditation; क्षणनीरवया यया निशि श्रितवप्रावलियोगपट्टया N.2.78; एकान्तावलम्बितयोगपट्टिकाम् गुहाम् K. Pūrvabhāga.-पतिः an epithet of Viṣṇu.-पदम् a state of self-concentration.-पादुका a magical shoe (taking the wearer anywhere he wishes).-पानम् a liquor adult- erated with narcotics.-पारगः N. of Śiva.-पीठम् a particular posture during Yoga meditation.-पीडः, -डम् a kind of posture of the gods.-पुरुषः a spy; यथा च योगपुरुषैरन्यान् राजाधितिष्ठति Kau. A.1.21.-बलम् 1 the power of devotion or abstract meditation, any superna- tural power.-2 power of magic.-भावना (in alg.) composition of numbers by the sum of their products.-भ्रष्ट a. one who has fallen from the practice of Yoga.-माया 1 the magical power of the Yoga.-2 the power of God in the creation of the world personified as a deity; (भगवतः सर्जनार्था शक्तिः); नाहं प्रकाशः सर्वस्य योगमायासमावृतः Bg.7.25.-3 N. of Durgā.-यात्रा the way to the union with the Supreme Spirit; the way of attaining Yoga.-युक्त a. immersed in deep meditation, absorbed; योगयुक्तो भवार्जुन Bg.8.27;5.6-7.-रङ्गः the orange.-रत्नम् a magical jewel.-राजः 1 a kind of medicinal preparation.-2 one well-versed in Yoga.-रूढ a.1 having an etymological as well as a special or conventional meaning (said of a word); e. g. the word पङ्कज etymologically means 'anything produced in mud', but in usage or popular convention it is restricted to some things only produced in mud, such as the lotus; cf. the word आतपत्र or 'parasol'.-2 engaged in meditation (s. v.-आरूढ); ध्यायन्ते...... योगिनो योगरूढाः Brav. P. ब्रह्मखण्ड 1.3.-रोचना a kind of magical ointment said to have the power of making one invisible or invulnerable; तेन च परितुष्टेन योगरोचना मे दत्ता Mk.3.-वर्तिका a magical lamp or wick.-वरः an epithet of Hanumant; L. D. B.-वामनम् secret con- trivances; Kau. A.-वासिष्ठम् N. of a work (treating of the means of obtaining final beatitude by means of Yoga).-वाहः a term for the sounds विसर्जनीय, जिह्वामूलीय, उपध्मानीय and नासिक्य q. q. v. v.-वाह a. resolving (chemically).-वाहिन् a. assimilating to one's self. -m., n. medium for mixing medicines (such as natron, honey, mercury); नानाद्रव्यात्मकत्वाञ्च योगवाहि परं मधु Suśr.-वाही 1 an alkali.-2 honey.-3 quick- silver.-विक्रयः a fraudulent sale.-विद् a.1 knowing the proper method, skilful, clever.-2 conversant with Yoga. (-m.)1 an epithet of Śiva.-2 a practiser of Yoga.-3 a follower of the Yoga doctrines.-4 a magician.-5 a compounder of medicines.-विद्या the science of Yoga.-विधिः practice of Yoga or mental abstraction; न च योगविधेर्नवेतरः स्थिरधीरा परमात्मदर्शनात् (विरराम) R.8.22.-विभागः separation of that which is usually combined together into one; especially, the separation of the words of a Sūtra, the splitting of one rule into two or more (frequently used by Patañjali in his Mahābhāṣya; e. g. see अदसो मात् P.I.1.12).-शब्दः a word the meaning of which is plain from the etymo- logy.-शायिन् a. half asleep and half absorbed in con- templation; cf. योगनिद्रा.-शास्त्रम् the Yoga philosophy, esp. the work of Patañjali.-संसिद्धिः perfection in Yoga.-समाधिः the absorption of the soul in profound and ab- stract contemplation; तमसः परमापदव्ययं पुरुषं योगसमाधिना रघुः R.8.24.-सारः a universal remedy; a panacea.-सिद्धिः f. achievement in succession i. e. by separate performance; पर्यायो योगसिद्धिः ŚB. on MS. ˚न्यायः the rule according to which when an act (e. g. दर्शपूर्णमास) is said to yield all desired objects, what is meant is that it can yield them only one at a time and not all simultaneously. This is established by जैमिनि and शबर in MS.4.3.27-28. Thus for the achievement of each separate काम, a separate performance of the याग is necessary; (see दर्शपूर्णमासन्याय).-सूत्रम् aphorisms of the Yoga system of philosophy (attributed to Patañjali).-सेवा the practice of abstract meditation. -
17 progeny
N1. सन्तानShri krishna was the progeny of Devaki. -
18 कीर्तिमत्
-
19 कृष्णसू
kṛishṇá-sūf. « Kṛishṇa's mother»
N. of Devakī Gal
-
20 क्षित्यदिति
kshity-aditif. « the Aditi of the earth»
N. of Devakī (mother of Kṛishṇa) L.
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