defined

סֵירוּג, סֵר׳m. (סָרג) plaiting, strapping. Y.M. Kat. I, 80d bot. (expl. מסרגין, ib. I, 8) ס׳ שתי וערב strapping a bedstead means length and breadthwise; (anoth. opin.) ס׳ או שתי או ערב strapping means either lengthwise Bab. ib. 27a סֵירוּגוֹ מתוכו has the strapping inside (through slits in the frame); סֵירוּגָהּ על גבה the strapping over the frame.Pl. סֵירוּגִים, סֵירוּגִין, סֵר׳ (adv., with or without prepos.) strapwise, in intervals, with interruption. Meg.II, 2 קראה ס׳ if one read the Mgillah in intervals (pausing between passages). Tosef.R. Hash. IV (II), 9 אפי׳ בס׳וכ׳ (ed. Zuck. בסיריגין, corr. acc.) even if one heard the notes of the Shofar at intervals extending even over the entire day. Y.Meg.II, beg.73a ס׳ קיטועין serugin means in sections. Ib. (Rabbis handmaid speaking Hebrew) למה אתם נכנסין ס׳ ס׳ (not סיגורין) why do you enter in a broken line?; Y.Shebi.IX, beg.38c; Meg.18a; R. Hash. 26b. Gitt.60a; Yoma 38a top בס׳ (the oath for the suspected woman on the tablet) was written by sections, i. e. the headings of sections were written out, and the rest intimated by initial letters. B. Bath.62b top בס׳ מהו how is it, if he defined the borders of a field by the neighbors alternate names (omitting one name on every side where there were two neighbors)? B. Kam.37a לס׳ for every alternate case of goring. Nidd.68b מונה בס׳ he counts (the dags of cleanness) with interruptions; (Tosef. ib. IX, 13 מסורגין); a. e.V. סֵירוּס.

סָלְעָםm. (b. h.; preced.) name of a species of locusts. Ḥull.65a, sq.; Yalk. Lev. 537 (defined רשון or ניפול). Yoma 77b קרני ס׳ Ar., a. Mss. O. a. L. (ed. חגבים).

סָלְעָםm. (b. h.; preced.) name of a species of locusts. Ḥull.65a, sq.; Yalk. Lev. 537 (defined רשון or ניפול). Yoma 77b קרני ס׳ Ar., a. Mss. O. a. L. (ed. חגבים).

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

עָבַר(b. h.) 1) to be thick, swell; to run over. Par. VI, 4 כדי שיַעַבְרוּ המיםוכ׳ that the water may overflow into a vessel; a. e.Ex. R. s. 15 שאני עוֹבֵר, v. עֶבְרָה. 2) (cmp. סְגֵי I a. II) to pass, to cross. Tosef.Sot.VIII, 1; Sot.33b כיצד עָבְרוּ ישראל אתוכ׳ in what manner did the Israelites cross the Jordan? Cant. R. to V, 13 עוֹבֵר הוא וחוזרוכ׳ he goes over his studies once and again ; a. fr.ע׳ את הדין to cross the line of justice, to be too severe. Midd. II, 2 כאילו עברו עליווכ׳ as if they had treated him too severely (arbitrarily). Ex. R. s. 30 כשם שאני יכול לַעֲבוֹר … ואני איני מַעֲבִירוכ׳ as I (the Lord) have power to treat the nations with rigor, but refrain from doing so, so shall you not go beyond the line of justice. Ib. עִיבְּרָה את הדין (Pi.); a. e. 3) (with על) to pass over (a sin); to forgive. Cant. R. to V, 5 (play on מור עובר, ib.) מר עובר ע׳ על מררי the bitterness passes away, he (the Lord) passes over my bitterness (sin). R. Hash. 17a (ref. To Mic. 7:18) למי נושא עון למי שעובר על פשע whose iniquity does he pardon? the iniquity of him who forgives (his neighbors) transgression; a. e. 4) to transgress, sin. Yoma 86b, a. e. כיון שע׳ אדם עבירה ושנהוכ׳ as soon as a man has committed a sin and repeated it, it becomes to him a permitted act. Ib. a, a. e. ע׳ על עשה when one has transgressed a positive law (committed a sin of omission). Ib. ע׳ על כריתותוכ׳ when one has committed sins punishable with extinction or death by a court. Erub.100a, a. fr. עובר על בלוכ׳, v. בַּל. Keth.VII, 6 העוֹבֶרֶת על דתוכ׳ if a wife offends against Mosaic or Jewish customs, v. דַּת; Y. ib. VII, 31c top נשים המְעַבְּרוֹת על הדת (Pi.); a. v. fr. 5) to pass, overtake, precede. Pes.7b כל המצות מברך עליהן עובר לעשייתן in the performance of all religious ceremonies one must say the benediction over them before doing them; מאי משמע דהאי עובר לישנא דאקדומי היא what evidence is there that this ‘ober has the meaning of precedence? Answ. by ref. to ויעבר (2 Sam. 18:23) ‘and he arrived before the Cushite. 6) to pass by, go away, be removed. Pes.III, 1 אלו עוֹבְרִין בפסח the following things must pass away (their use must be suspended) during Passover. Bets.26a, a. fr. מום עובר a transitory blemish, opp. קבוע. Ber.26a ע׳ יומו בטל קרבנו when its day is passed, the sacrifice of the day is void. Pes.II, 2 חמץ … שע׳ עליו הפסח leavened matter … over which Passover has passed (which had been in the house during Passover). Ber.IX, 3 הצועק לַשֶּׁעָבַרוכ׳ praying for what is passed (decided) is a vain prayer, e. g. if ones wife is with child, and one prays, may it be the will of God that my wife bear a male child; Y.Taan.II, 65c bot. נותן הודייה לשעבר וצועקוכ׳ one gives thanks for what is passed, and prays for what is to come. Gitt.VII, 7 כל זמן שאֱעֶבוֹר מכנגד פניךוכ׳ as soon as I shall have been out of thy sight for thirty days; Tosef. ib. VII (V), 10. Keth.17a ע׳ מלפני כלה he passed aside to make room for a bridal procession. Yoma 66a, a. e. חטאת שעָבְרָה שנתה a sin-offering whose year is passed (that is older than one year); Tem.22a שעִיבְּרָה שנתה (Pi.) whose year is completed (v. infra). Ib. 21b בכור שעברה שנתו a first-born animal older than one year; R. Hash. 5b; Zeb.29a bot. שעיברה; Tosef.Snh.III, 6 בכור שעיברה זמנו ed. Zuck. (read with Var.: שעבר). Keth.87a על שֶׁעָ׳ as regards the past, v. עָתִיד; a. v. fr.לַשֶּׁעָ׳ in former days. Gen. R. s. 47, opp. עַכְשָׁיו; a. fr. Hif. חֶעֱבִיר 1) to lead past, stroke gently. Tosef.Sabb.VII (VIII), 23 (read:) מַעֲבִירִין על גבי העין בשבת you are permitted to stroke a sore eye on the Sabbath; Y. ib. XIV, 14c bot. מעבירין על העין. Ib. הֶעֱבִירוּ עליו כלים they passed garments over it. 2) to cause to pass; to remove, displace. Keth.17a מַעֲבִירִין את המת מלפני כלהוכ׳ a funeral procession is made to make way for a bridal procession, and both of them for the king, v. supra. Gitt.57b שאין אנו מעבירין אותו באל אחר that we shall never displace him for another god; שאין מַעֲבִיר אותנווכ׳ that he will never displace us for another nation. Ex. R. s. 30 כאילו היא מעביר איקיניןוכ׳ as if he removed (defaced) the kings portrait; a. fr. 3) to go beyond. Ib. איני מעבירוכ׳, v. supra. Ib. הבריות מעבירין על הדיןוכ׳ men go beyond the line of justice (are treacherous, cruel), and they are punished; a. e. 4) to skip over; to forego, postpone.ה׳ על מדותיו, v. מִדָּה.Yoma 33a; 58b, a. fr. אין מעבירין על המצות you must not forego the occasion for performing a religious act. Erub.64b אין מעבירין על האוכלין you must not pass by eatables (and let them lie in the street); B. Mets.23a; a. fr. 5) to forego, overlook, pardon. R. Hash. 17a (ref. to Mic. 7:18) מעביר ראשון ראשין וכך היא המדה (Ms. M. על ראשוןוכ׳; v. Rabb. D. S. a. l. note) he pardons one sin after the other (before they are put on the scale), and such is the divine dealing. Ib. מעבירין לו על כל פשעיו all his transgressions are pardoned; a. fr. 6) to cause to forego or disregard. Erub.41b שלשה דברים מעבירין … עלוכ׳ three things make a man disregard his own sense (of right) and the sense of his Maker; a. e. Pi. עִיבֵּר 1) to be completed, full. Tem.22a, a. e., v. supra. 2) to transgress repeatedly. Y.Keth.VII, 31c top, v. supra. 3) to go beyond. Ex. R. l. c. עיברה את הדין, v. supra. Tosef.B. Kam. VI, 22 שעיברה הדליקה עד, read with Y. ib. VII, 5c. שעברה … את. 4) (v. עוּבָּר) to carry, be with young. Kidd.31b כי עִבַּרְתּוֹ אמווכ׳ while his mother was pregnant with him, his father died. Tosef.B. Kam. X, 1 ועִיבְּרָה אצלו (B. Kam.IX, 1 ונִתְעַבְּרָה) and the cow became pregnant while she was in his possession. Ḥull.58a; a. fr.Part. pass. f. מְעוּבֶּרֶת; pl. מְעוּבָּרוֹת pregnant. Yeb.XVI, 1. Ib. 36b, a. e. מע׳ חבירו a woman who is with child of another man (divorced or widowed during pregnancy). Gen. R. s. 85 מלכים אני מע׳ גיאלים אני מע׳ I am pregnant with kings, with redeemers (kings and redeemers are destined to be of my offspring). Yeb.III, 10; a. fr. 4) (v. עִיבּוּר) to extend the city limits, for the purpose of defining Sabbath distances, in cases of buildings projecting beyond the city lines (outskirts). Erub.V, 1 כיצד מְעַבְּרִיןוכ׳ (v. אָבַר), defined ib. 53a; Y. ib. V, beg.22b; Y.Ber.VII, 12c top כאשה עוברה like a pregnant woman; Tosef. ib. VI (V), 1; a. e. 6) to complement, add to, esp. to intercalate a month, (second Adar); proclaim a leap year; to complement a month (v. מָלֵא) by assigning to it an additional day (thirty days). Tosef.Snh.II, 1 שנים אומרים צריכה לְעַבֵּר if two judges say, it is necessary to intercalate a month. Ib. 2 על שלשה סימנים מעבריןוכ׳ on three indications the intercalation is decided; על שנים מעבריןוכ׳ when two of them exist, the intercalation is decreed. Ib. ואם עִיבְּרוּהָ הרי זו מעוברת but if they proclaimed it a leap-year, it remains a leap-year; a. fr.Part. pass. מְעוּבָּר; f. מְעוּבֶּרֶת. R. Hash. 19b אלול מע׳ an Elul of thirty days. Snh.11b אינה מע׳ the year is not a leap-year (the declared intercalation is invalid); a. fr. Hithpa. הִתְעַבֵּר, Nithpa. נִתְעַבֵּר 1) to swell (with anger), to become wroth. Sifré Num. 135 (expl. ויתעבר, Deut. 3:26) כאדם שאומר נ׳ בי פלוני נתמלאוכ׳ as a man says, that man (became full) got wroth with me, meaning, he was filled with wrath against me; Yalk. Deut. 818; Sifré Deut. 29 כאשה שאינה יכולה לשוח מפני עוברה ( swelled,) like a woman that cannot bend down on account of the child she is pregnant with; v. עֶבְרָה. 2) to become pregnant. Gen. R. s. 45 מביאה … נִתְעַבְּרָה she conceived on her first intercourse; אין אשה מִתְעַבֶּרֶתוכ׳ no woman conceives on ; Yeb.34a. Ib. b כדי שלא תִתְעַבֵּרוכ׳ that she may not become with child, and her beauty, v. כָּחַש. B. Kam.IX, 1 ונתעברה אצלו, v. supra; a. fr. 3) to be extended, to be consolidated into one township. Y.Erub.V, 22b bot. יכול אני … בית מעון מתעברתוכ׳ I can cause Beth Ma‘on and Tiberias to be considered one township (as regards Sabbath distances). 4) to be added to, to be proclaimed a full month (of thirty days), a leap-year (of thirteen months). Y.R. Hash. III, beg. 58c ניסן לא נ׳ מימיו Nisan was never made a full month (by decree of the court); Y.Shebi.X, beg.39b; a. e.Snh.12a ראויה … שתִּתְעַבֵּר that year ought to have been a leap-year. B. Mets. נִתְעַבְּרָה השנה נתע׳ לשוכר if the year was made a leap-year, the tenant (that rented by the year) reaps the benefit of the intercalation. R. Hash. 19b; a. fr. Nif. נֶעֱבַר (with עֲבֵרָה) to be committed. Tosef.B. Kam. X, 3 בהמה ונֶעֶבְרָה בה עבירה if one stole a beast, and some sinful act was committed on it (by which it became forbidden for any benefit); (B. Kam.IX, 2, a. fr. נעבדה … עבירה).

עָמִילm. (עָמַל; v. עֲמֵילָה) well-worked dough; עֲמִילָן של טבחים dough which cooks use to place over the pot. Pes.III, 1, defined ib. 42b פת תבואהוכ׳ bread made of grain not yet one-third ripe, which is put over the pot to absorb the froth; Y. ib. III, 29d מביא מלילותוכ׳ one takes ears not yet one-third full B. Mets.86b הללו לע׳ של ט׳ (these quantities of flour) were used for the cooks dough only.Ἄμυλου, which is referred to by Mus. to Ar., corresponds to our word neither in form nor in meaning (v. Sachs Beitr. I, 148), besides this etymology is contradicted by פת עֲמֵילָה.

עָמִילm. (עָמַל; v. עֲמֵילָה) well-worked dough; עֲמִילָן של טבחים dough which cooks use to place over the pot. Pes.III, 1, defined ib. 42b פת תבואהוכ׳ bread made of grain not yet one-third ripe, which is put over the pot to absorb the froth; Y. ib. III, 29d מביא מלילותוכ׳ one takes ears not yet one-third full B. Mets.86b הללו לע׳ של ט׳ (these quantities of flour) were used for the cooks dough only.Ἄμυλου, which is referred to by Mus. to Ar., corresponds to our word neither in form nor in meaning (v. Sachs Beitr. I, 148), besides this etymology is contradicted by פת עֲמֵילָה.

פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices).

פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices).

פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices).

פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices).

פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices).

פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices).

פְּרָן, פַּרְנָא, פּוֹרָן, פּוּרְנָא, פַּרְנוֹןm. (preced.) the wifes settlement, dowry (corresp. to b. h. מֹהַר a. later כְּתוּבָּה). (The phonetic coincidence with φερνή gave rise to the forms פרנון, פודנון, a. to combination with פרא, v. פָּרָאפוּרְנוֹן. Targ. Y. II Gen. 34:12 פורן וכתובתא (h. text מהר ומתן).Y.Keth.VII, 31c top אתא … תיפוק בפלגית פ׳ (not בלא) the case came before R. J., and he decided, let her be sent away with half her dowry; אין שוטה היא בלא פ׳ … תיסוב פ׳ שלים if she is a faithless wife, let her be sent away without any dowry, and if she is not, let her receive her full dowry!; אייתון פַּרְנָהּוכ׳ they produced her deed of endowment (Kthubah) and found Ib. VI, beg., 30c פּוּרְנָהּ, v. מָרַק. Ib. IX, 33c top אי אבד פרונאוכ׳ (corr. acc.) if the deed of endowment shall ever get lost, you may write another. Gen. R. s. 80 פרנון, v. פָּרָאפוּרְנָא; Yalk. ib. 134 פּוּרְנוֹן. Gen. R. s. 17; Lev. R. s. 34, a. e. פ׳ רב עליוכ׳ her endowment is too large for me, and I cannot divorce her. Y.Keth.XI, 34b תבעת פַּרְנָהּוכ׳ as soon as the widow asks for her dowry, she loses the right of alimentation. Bab. ib. 67a (in Hebr. dict.) אשה גובה פ׳ מהם a widow may seize them for her dowry; a. fr.Trnsf. an endowment, good luck. Ib. 54a bot. (if outfit articles have become cheaper) פ׳ ליתמי it is the heirs good luck (i. e. they furnish the outfit as defined by the deceased, at present prices).

קָצַב(b. h.) to cut, decide, determine, limit, bound. Y.Maasr.IV, 51b top ק׳ להיסבוכ׳ if he had determined to recline for a meal, but did not do so. Y. Ḥag.II, 78a bot. חוגג וקוצב, read: וקוֹצֵר.Part. pass. קָצוּב; f. קְצוּבָה; pl. קְצוּבִים, קְצוּבִין; קְצוּבוֹת. Tosef.Ter.I, 10 דבר הק׳ מן התורה a thing (duty) the scope of which is clearly defined in the Torah, v. קִצְבָה. Gitt.50b לפי שאין ק׳ because they (the alimonies of a widow and of orphaned daughters) are not definite (vary according to social position). Bets.16a top כל … ק׳וכ׳ the means of support are definitely assigned to man from the beginning of the year, except the expenses for the Sabbaths … and for education Cant, R. to IV, 2 (ref. to קצובות, ib.) מלין ק׳ definitely regulated things (laws); ib. 4 (some ed. קְצִי׳). Y.Ber.V, beg.8d הלכות ק׳ decided (settled) questions of law; (Bab. ib. 31a הלכה פסוקה); a. fr. Pi. קִיצֵּב to carve, chop (meat). Bets.I, 5 לקַצֵּב עליו בשר to carve meat on it. Tosef. ib. I, 11 אם קי׳ על העלי if he used the pestle to carve meat on it. Y.Macc.II, beg.31c טבח שהוא מְקַצֵּבוכ׳ a butcher that chops meat and kills a man (by a slip of the hatchet); a. e.

קָצַב(b. h.) to cut, decide, determine, limit, bound. Y.Maasr.IV, 51b top ק׳ להיסבוכ׳ if he had determined to recline for a meal, but did not do so. Y. Ḥag.II, 78a bot. חוגג וקוצב, read: וקוֹצֵר.Part. pass. קָצוּב; f. קְצוּבָה; pl. קְצוּבִים, קְצוּבִין; קְצוּבוֹת. Tosef.Ter.I, 10 דבר הק׳ מן התורה a thing (duty) the scope of which is clearly defined in the Torah, v. קִצְבָה. Gitt.50b לפי שאין ק׳ because they (the alimonies of a widow and of orphaned daughters) are not definite (vary according to social position). Bets.16a top כל … ק׳וכ׳ the means of support are definitely assigned to man from the beginning of the year, except the expenses for the Sabbaths … and for education Cant, R. to IV, 2 (ref. to קצובות, ib.) מלין ק׳ definitely regulated things (laws); ib. 4 (some ed. קְצִי׳). Y.Ber.V, beg.8d הלכות ק׳ decided (settled) questions of law; (Bab. ib. 31a הלכה פסוקה); a. fr. Pi. קִיצֵּב to carve, chop (meat). Bets.I, 5 לקַצֵּב עליו בשר to carve meat on it. Tosef. ib. I, 11 אם קי׳ על העלי if he used the pestle to carve meat on it. Y.Macc.II, beg.31c טבח שהוא מְקַצֵּבוכ׳ a butcher that chops meat and kills a man (by a slip of the hatchet); a. e.

קִצְבָה, קִי׳f. (קָצַב) decision, definition, limit, definite scope. Gitt, 52a דבר שיש לו ק׳ a thing (religious duty) for which there is a definite time and limit v. קָצַב. Pes.VI, 5 אם אמרת … שיש להן ק׳וכ׳ you cannot draw an analogy between congregational offerings (on the Sabbath), which are definite, and the Passover sacrifice, which is indefinite; Y. ib. 33a. Ib. 33c bot. (read:) מאי אית לך דבר שאין לו ק׳ what do you mean by saying, a thing which is undefined? שלא נתנה התורה ק׳וכ׳ the Law does not define how many Passover sacrifices supersede the Sabbath each year (whereas the number of the daily sacrifices is definite). Y.Ber.V, 9c top כנותן קי׳וכ׳, v. מִדָּה. B. Kam. 113a, v. מוֹכֵס h. B. Mets.IX, 5 מה ק׳ (ב) כרי what standard is ‘a pile of grain? i. e. this cannot be made a standard alike for large and small fields. Y.Shek.II, 46d top שקִצְבָתָן מן התורה (ed. Krot. שקִצְוָו׳) which are defined in the Biblical law (as to numbers and times); a. fr.

קִצְבָה, קִי׳f. (קָצַב) decision, definition, limit, definite scope. Gitt, 52a דבר שיש לו ק׳ a thing (religious duty) for which there is a definite time and limit v. קָצַב. Pes.VI, 5 אם אמרת … שיש להן ק׳וכ׳ you cannot draw an analogy between congregational offerings (on the Sabbath), which are definite, and the Passover sacrifice, which is indefinite; Y. ib. 33a. Ib. 33c bot. (read:) מאי אית לך דבר שאין לו ק׳ what do you mean by saying, a thing which is undefined? שלא נתנה התורה ק׳וכ׳ the Law does not define how many Passover sacrifices supersede the Sabbath each year (whereas the number of the daily sacrifices is definite). Y.Ber.V, 9c top כנותן קי׳וכ׳, v. מִדָּה. B. Kam. 113a, v. מוֹכֵס h. B. Mets.IX, 5 מה ק׳ (ב) כרי what standard is ‘a pile of grain? i. e. this cannot be made a standard alike for large and small fields. Y.Shek.II, 46d top שקִצְבָתָן מן התורה (ed. Krot. שקִצְוָו׳) which are defined in the Biblical law (as to numbers and times); a. fr.

קִצְבָה, קִי׳f. (קָצַב) decision, definition, limit, definite scope. Gitt, 52a דבר שיש לו ק׳ a thing (religious duty) for which there is a definite time and limit v. קָצַב. Pes.VI, 5 אם אמרת … שיש להן ק׳וכ׳ you cannot draw an analogy between congregational offerings (on the Sabbath), which are definite, and the Passover sacrifice, which is indefinite; Y. ib. 33a. Ib. 33c bot. (read:) מאי אית לך דבר שאין לו ק׳ what do you mean by saying, a thing which is undefined? שלא נתנה התורה ק׳וכ׳ the Law does not define how many Passover sacrifices supersede the Sabbath each year (whereas the number of the daily sacrifices is definite). Y.Ber.V, 9c top כנותן קי׳וכ׳, v. מִדָּה. B. Kam. 113a, v. מוֹכֵס h. B. Mets.IX, 5 מה ק׳ (ב) כרי what standard is ‘a pile of grain? i. e. this cannot be made a standard alike for large and small fields. Y.Shek.II, 46d top שקִצְבָתָן מן התורה (ed. Krot. שקִצְוָו׳) which are defined in the Biblical law (as to numbers and times); a. fr.

קִצְבָה, קִי׳f. (קָצַב) decision, definition, limit, definite scope. Gitt, 52a דבר שיש לו ק׳ a thing (religious duty) for which there is a definite time and limit v. קָצַב. Pes.VI, 5 אם אמרת … שיש להן ק׳וכ׳ you cannot draw an analogy between congregational offerings (on the Sabbath), which are definite, and the Passover sacrifice, which is indefinite; Y. ib. 33a. Ib. 33c bot. (read:) מאי אית לך דבר שאין לו ק׳ what do you mean by saying, a thing which is undefined? שלא נתנה התורה ק׳וכ׳ the Law does not define how many Passover sacrifices supersede the Sabbath each year (whereas the number of the daily sacrifices is definite). Y.Ber.V, 9c top כנותן קי׳וכ׳, v. מִדָּה. B. Kam. 113a, v. מוֹכֵס h. B. Mets.IX, 5 מה ק׳ (ב) כרי what standard is ‘a pile of grain? i. e. this cannot be made a standard alike for large and small fields. Y.Shek.II, 46d top שקִצְבָתָן מן התורה (ed. Krot. שקִצְוָו׳) which are defined in the Biblical law (as to numbers and times); a. fr.