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41 ברירה
בְּרֵירָהf. ( ברר) choosing, choice, esp. as a dialectic term, Brerah, subsequent selection, retrospective designation, i. e. the legal effect resulting from an actual selection or disposal of things previously undefined as to their purpose, e. g. a letter of divorce must be written, with special intention, for the persons concerned; now, “if one says to a scribe, ‘Write for me a letter of divorce for one of my wives whom I may choose to divorce, none of them can be divorced with it” (Gitt. III, 1), upon which the remark is made (ib. 24b) הא קא משמע לן דאין ב׳ this rule of the Mishnah implies the adoption of the principle that subsequent disposal does not react on the original status of the letter of divorce, so as to say that this subsequent selection is equal to a defined intention at the time when the deed was to be written. (The question of Brerah, i. e. whether a subsequent disposal has or has not a retrospective legal effect, is widely spread in the Talmud, referring both to judicial as well as to ritual cases. Yoma 55b ר׳ … לית ליה ב׳ R. Judah rejects the principle of Brerah; Y.Shek.VI, 50b אי אמרינן ב׳וכ׳ if we adopt the principle of B., let four Zuz (the value of one offering) be taken out of the bag and thrown into the water, and the balance of the money be permitted for use. Ḥull.14b; a. fr. -
42 בְּרֵירָה
בְּרֵירָהf. ( ברר) choosing, choice, esp. as a dialectic term, Brerah, subsequent selection, retrospective designation, i. e. the legal effect resulting from an actual selection or disposal of things previously undefined as to their purpose, e. g. a letter of divorce must be written, with special intention, for the persons concerned; now, “if one says to a scribe, ‘Write for me a letter of divorce for one of my wives whom I may choose to divorce, none of them can be divorced with it” (Gitt. III, 1), upon which the remark is made (ib. 24b) הא קא משמע לן דאין ב׳ this rule of the Mishnah implies the adoption of the principle that subsequent disposal does not react on the original status of the letter of divorce, so as to say that this subsequent selection is equal to a defined intention at the time when the deed was to be written. (The question of Brerah, i. e. whether a subsequent disposal has or has not a retrospective legal effect, is widely spread in the Talmud, referring both to judicial as well as to ritual cases. Yoma 55b ר׳ … לית ליה ב׳ R. Judah rejects the principle of Brerah; Y.Shek.VI, 50b אי אמרינן ב׳וכ׳ if we adopt the principle of B., let four Zuz (the value of one offering) be taken out of the bag and thrown into the water, and the balance of the money be permitted for use. Ḥull.14b; a. fr. -
43 גליצור
גַּלִּיצוּרpr. n. Gallitsur, name of an angel. Pesik. R. s. 20 defined מְגַלֶּה טעמי צור revealing the reasons of the Creator); Yalk. Rubeni, Misḥpatim end ג׳ המכונה רזיאל G. surnamed Raziël. -
44 גַּלִּיצוּר
גַּלִּיצוּרpr. n. Gallitsur, name of an angel. Pesik. R. s. 20 defined מְגַלֶּה טעמי צור revealing the reasons of the Creator); Yalk. Rubeni, Misḥpatim end ג׳ המכונה רזיאל G. surnamed Raziël. -
45 גרע II
גָּרַעII (b. h.; cmp. גַּרְגַּר) to form globules, to drop. Denom. גַּרְעִין. Pi. גֵּרַע, Hif. הִגְרִיעַ (denom. of גרעין) to form globules (one of the early stages of development of the grape). Shebi. IV, 10 גפנים מִשֶּׁיְּגָרְעוּ grape vines (must not be cut down in the Sabbath year) from the moment they form stones, Maim.; oth. opin. ovules containing moisture; Y. ib. IV, end 35c משיַגְרִיעוּ (Hif.), defined משיזחלו מים, with ref. to Job 36:27; Ber.63b; Pes.52b sq. משיגריעו (Ms. M. 2 משיגרעו). -
46 גָּרַע
גָּרַעII (b. h.; cmp. גַּרְגַּר) to form globules, to drop. Denom. גַּרְעִין. Pi. גֵּרַע, Hif. הִגְרִיעַ (denom. of גרעין) to form globules (one of the early stages of development of the grape). Shebi. IV, 10 גפנים מִשֶּׁיְּגָרְעוּ grape vines (must not be cut down in the Sabbath year) from the moment they form stones, Maim.; oth. opin. ovules containing moisture; Y. ib. IV, end 35c משיַגְרִיעוּ (Hif.), defined משיזחלו מים, with ref. to Job 36:27; Ber.63b; Pes.52b sq. משיגריעו (Ms. M. 2 משיגרעו). -
47 דיפתרא
דִּיפְתְּרָא, דִּפְ׳,m. (διφθέρα) 1) hide prepared for writing (contrad. to מצה a. חיפה, v. also דוכסוסטוס). Meg.II, 2 (opp. to ספר). Ib. 19a defined די׳ דמליחוכ׳ diphtera is a skin prepared with salt and flour, but not with gallnut, v. אֲפַץ; Sabb.79a; Gitt.22a. 2) record, document, list. Tanḥ. Vaëra 5 ד׳ של אלוהות a list of the deities; Yalk. Ex. 175.Pl. דִּיפְתְּרָאוֹת, דִּיפְתְּרִין, דִּפְ׳. Y.Peah II, 17a bot. דִּפְתְּרֵיהֶן their (national) records. Pesik. R. s. 8 ד׳ כתובות וכ records are written before the Lord -
48 דפ׳
דִּיפְתְּרָא, דִּפְ׳,m. (διφθέρα) 1) hide prepared for writing (contrad. to מצה a. חיפה, v. also דוכסוסטוס). Meg.II, 2 (opp. to ספר). Ib. 19a defined די׳ דמליחוכ׳ diphtera is a skin prepared with salt and flour, but not with gallnut, v. אֲפַץ; Sabb.79a; Gitt.22a. 2) record, document, list. Tanḥ. Vaëra 5 ד׳ של אלוהות a list of the deities; Yalk. Ex. 175.Pl. דִּיפְתְּרָאוֹת, דִּיפְתְּרִין, דִּפְ׳. Y.Peah II, 17a bot. דִּפְתְּרֵיהֶן their (national) records. Pesik. R. s. 8 ד׳ כתובות וכ records are written before the Lord -
49 דִּיפְתְּרָא
דִּיפְתְּרָא, דִּפְ׳,m. (διφθέρα) 1) hide prepared for writing (contrad. to מצה a. חיפה, v. also דוכסוסטוס). Meg.II, 2 (opp. to ספר). Ib. 19a defined די׳ דמליחוכ׳ diphtera is a skin prepared with salt and flour, but not with gallnut, v. אֲפַץ; Sabb.79a; Gitt.22a. 2) record, document, list. Tanḥ. Vaëra 5 ד׳ של אלוהות a list of the deities; Yalk. Ex. 175.Pl. דִּיפְתְּרָאוֹת, דִּיפְתְּרִין, דִּפְ׳. Y.Peah II, 17a bot. דִּפְתְּרֵיהֶן their (national) records. Pesik. R. s. 8 ד׳ כתובות וכ records are written before the Lord -
50 דִּפְ׳
דִּיפְתְּרָא, דִּפְ׳,m. (διφθέρα) 1) hide prepared for writing (contrad. to מצה a. חיפה, v. also דוכסוסטוס). Meg.II, 2 (opp. to ספר). Ib. 19a defined די׳ דמליחוכ׳ diphtera is a skin prepared with salt and flour, but not with gallnut, v. אֲפַץ; Sabb.79a; Gitt.22a. 2) record, document, list. Tanḥ. Vaëra 5 ד׳ של אלוהות a list of the deities; Yalk. Ex. 175.Pl. דִּיפְתְּרָאוֹת, דִּיפְתְּרִין, דִּפְ׳. Y.Peah II, 17a bot. דִּפְתְּרֵיהֶן their (national) records. Pesik. R. s. 8 ד׳ כתובות וכ records are written before the Lord -
51 דקדוק
דִּקְדּוּק, דִּיקְ׳m. (דִּקְדֵּק) 1) crushing, humiliation, suffering.Pl. דִּקְדּוּקִים. Erub.41b דִּקְדּוּקֵי עניות the sufferings of poverty. 2) nicety, fine point, subtility, detail, minuteness; (in later Hebr.: grammar). Ab. ch. 6 ד׳ חברים the fine points discussed among scholars. Snh.99a חוץ מד׳ זה except this single point (in the adopted interpretation of the Law). Bekh.30b.Y.Ber.II, 4d אלו צריכין ד׳ (not צריך) the following pairs of words require special care in pronouncing; Deut. R. s. 2 ד׳ אותיות.Pl. as above, constr. דִּקְדּוּקֵי, דּיקְ׳. Ḥull.4a ד׳ מצות the details of ritual laws. Succ.28a ד׳ תורה the subtile points in the interpretation of Biblical laws, ד׳ סופרים the special points in rabbinical enactments. Lev. R. s. 22 שני ד׳ שחיטהוכ׳ there are two defined rules concerning the cutting of animals. Y.Yoma III, 41a; Y.Sot.II, 18a כל ד׳ הפרשה all the particulars of the section; Tosef. ib. II, 1; a. fr. -
52 דיק׳
דִּקְדּוּק, דִּיקְ׳m. (דִּקְדֵּק) 1) crushing, humiliation, suffering.Pl. דִּקְדּוּקִים. Erub.41b דִּקְדּוּקֵי עניות the sufferings of poverty. 2) nicety, fine point, subtility, detail, minuteness; (in later Hebr.: grammar). Ab. ch. 6 ד׳ חברים the fine points discussed among scholars. Snh.99a חוץ מד׳ זה except this single point (in the adopted interpretation of the Law). Bekh.30b.Y.Ber.II, 4d אלו צריכין ד׳ (not צריך) the following pairs of words require special care in pronouncing; Deut. R. s. 2 ד׳ אותיות.Pl. as above, constr. דִּקְדּוּקֵי, דּיקְ׳. Ḥull.4a ד׳ מצות the details of ritual laws. Succ.28a ד׳ תורה the subtile points in the interpretation of Biblical laws, ד׳ סופרים the special points in rabbinical enactments. Lev. R. s. 22 שני ד׳ שחיטהוכ׳ there are two defined rules concerning the cutting of animals. Y.Yoma III, 41a; Y.Sot.II, 18a כל ד׳ הפרשה all the particulars of the section; Tosef. ib. II, 1; a. fr. -
53 דִּקְדּוּק
דִּקְדּוּק, דִּיקְ׳m. (דִּקְדֵּק) 1) crushing, humiliation, suffering.Pl. דִּקְדּוּקִים. Erub.41b דִּקְדּוּקֵי עניות the sufferings of poverty. 2) nicety, fine point, subtility, detail, minuteness; (in later Hebr.: grammar). Ab. ch. 6 ד׳ חברים the fine points discussed among scholars. Snh.99a חוץ מד׳ זה except this single point (in the adopted interpretation of the Law). Bekh.30b.Y.Ber.II, 4d אלו צריכין ד׳ (not צריך) the following pairs of words require special care in pronouncing; Deut. R. s. 2 ד׳ אותיות.Pl. as above, constr. דִּקְדּוּקֵי, דּיקְ׳. Ḥull.4a ד׳ מצות the details of ritual laws. Succ.28a ד׳ תורה the subtile points in the interpretation of Biblical laws, ד׳ סופרים the special points in rabbinical enactments. Lev. R. s. 22 שני ד׳ שחיטהוכ׳ there are two defined rules concerning the cutting of animals. Y.Yoma III, 41a; Y.Sot.II, 18a כל ד׳ הפרשה all the particulars of the section; Tosef. ib. II, 1; a. fr. -
54 דִּיקְ׳
דִּקְדּוּק, דִּיקְ׳m. (דִּקְדֵּק) 1) crushing, humiliation, suffering.Pl. דִּקְדּוּקִים. Erub.41b דִּקְדּוּקֵי עניות the sufferings of poverty. 2) nicety, fine point, subtility, detail, minuteness; (in later Hebr.: grammar). Ab. ch. 6 ד׳ חברים the fine points discussed among scholars. Snh.99a חוץ מד׳ זה except this single point (in the adopted interpretation of the Law). Bekh.30b.Y.Ber.II, 4d אלו צריכין ד׳ (not צריך) the following pairs of words require special care in pronouncing; Deut. R. s. 2 ד׳ אותיות.Pl. as above, constr. דִּקְדּוּקֵי, דּיקְ׳. Ḥull.4a ד׳ מצות the details of ritual laws. Succ.28a ד׳ תורה the subtile points in the interpretation of Biblical laws, ד׳ סופרים the special points in rabbinical enactments. Lev. R. s. 22 שני ד׳ שחיטהוכ׳ there are two defined rules concerning the cutting of animals. Y.Yoma III, 41a; Y.Sot.II, 18a כל ד׳ הפרשה all the particulars of the section; Tosef. ib. II, 1; a. fr. -
55 התריה
הַתְרָיָה, הַתְרָיָיה, הַתְרָאָהf. (תָּיָה Hif.) making one acquainted with the law on a certain subject, esp. the legal warning, by witnesses, given to the offender immediately before committing the offense. Snh.8b, a. e. חבר אינו צריךה׳וכ׳ a student requires no warning, for the law requiring warning is intended only to enable the court to decide between the willful and the ignorant offender. Shebu.3b, a. fr. הַתְרָאַת ספק a warning under doubt, e. g. one swears that he will do a certain thing during this day, when the actual moment of the offense (of omission) cannot be defined, so as to make the warning precede it, immediately. Y.Pes.V, 32c top מקבלין התרייה על ספק warning is accepted (considered legal) on a doubtful offense; a. fr.Pl. הַתְרָיוֹת, הַתְרָאוֹת. Y.B. Kam.VII, 5d bot.; a. e. -
56 התרייה
הַתְרָיָה, הַתְרָיָיה, הַתְרָאָהf. (תָּיָה Hif.) making one acquainted with the law on a certain subject, esp. the legal warning, by witnesses, given to the offender immediately before committing the offense. Snh.8b, a. e. חבר אינו צריךה׳וכ׳ a student requires no warning, for the law requiring warning is intended only to enable the court to decide between the willful and the ignorant offender. Shebu.3b, a. fr. הַתְרָאַת ספק a warning under doubt, e. g. one swears that he will do a certain thing during this day, when the actual moment of the offense (of omission) cannot be defined, so as to make the warning precede it, immediately. Y.Pes.V, 32c top מקבלין התרייה על ספק warning is accepted (considered legal) on a doubtful offense; a. fr.Pl. הַתְרָיוֹת, הַתְרָאוֹת. Y.B. Kam.VII, 5d bot.; a. e. -
57 הַתְרָיָה
הַתְרָיָה, הַתְרָיָיה, הַתְרָאָהf. (תָּיָה Hif.) making one acquainted with the law on a certain subject, esp. the legal warning, by witnesses, given to the offender immediately before committing the offense. Snh.8b, a. e. חבר אינו צריךה׳וכ׳ a student requires no warning, for the law requiring warning is intended only to enable the court to decide between the willful and the ignorant offender. Shebu.3b, a. fr. הַתְרָאַת ספק a warning under doubt, e. g. one swears that he will do a certain thing during this day, when the actual moment of the offense (of omission) cannot be defined, so as to make the warning precede it, immediately. Y.Pes.V, 32c top מקבלין התרייה על ספק warning is accepted (considered legal) on a doubtful offense; a. fr.Pl. הַתְרָיוֹת, הַתְרָאוֹת. Y.B. Kam.VII, 5d bot.; a. e. -
58 הַתְרָיָיה
הַתְרָיָה, הַתְרָיָיה, הַתְרָאָהf. (תָּיָה Hif.) making one acquainted with the law on a certain subject, esp. the legal warning, by witnesses, given to the offender immediately before committing the offense. Snh.8b, a. e. חבר אינו צריךה׳וכ׳ a student requires no warning, for the law requiring warning is intended only to enable the court to decide between the willful and the ignorant offender. Shebu.3b, a. fr. הַתְרָאַת ספק a warning under doubt, e. g. one swears that he will do a certain thing during this day, when the actual moment of the offense (of omission) cannot be defined, so as to make the warning precede it, immediately. Y.Pes.V, 32c top מקבלין התרייה על ספק warning is accepted (considered legal) on a doubtful offense; a. fr.Pl. הַתְרָיוֹת, הַתְרָאוֹת. Y.B. Kam.VII, 5d bot.; a. e. -
59 הַתְרָאָה
הַתְרָיָה, הַתְרָיָיה, הַתְרָאָהf. (תָּיָה Hif.) making one acquainted with the law on a certain subject, esp. the legal warning, by witnesses, given to the offender immediately before committing the offense. Snh.8b, a. e. חבר אינו צריךה׳וכ׳ a student requires no warning, for the law requiring warning is intended only to enable the court to decide between the willful and the ignorant offender. Shebu.3b, a. fr. הַתְרָאַת ספק a warning under doubt, e. g. one swears that he will do a certain thing during this day, when the actual moment of the offense (of omission) cannot be defined, so as to make the warning precede it, immediately. Y.Pes.V, 32c top מקבלין התרייה על ספק warning is accepted (considered legal) on a doubtful offense; a. fr.Pl. הַתְרָיוֹת, הַתְרָאוֹת. Y.B. Kam.VII, 5d bot.; a. e. -
60 ויניא
וַיָּנַיָּא(וָהוֹנַ׳) וַויָּנַיָּיה m. pl. (denom. of וַי or וָהּ) woe-makers, a word coined in opposition to הוללים (merry-makers), and defined by אללי as a play on הולל־. Pesik. Aḥăré, p. 170a> קוי להון ווי נייה אלו שביאין אלליוכ׳ (Ar. זהיינא, corr. acc.) called them (the hollim, Ps. 75:5) vayyanaya, those who bring allay (woe) ; Lev. R. s. 17 זהוניא (corr. acc.; ib. s. 20 אלליא); Tanḥ. Aḥăre 2 זה והנייא ed. princ. (later ed. פסוק זה הוללים, corr. acc.); Tanḥ. ed. Bub., ib. 3 דהוניא; Yalk. Lev. 524 וי וייה (corr. acc.); Yalk. Ps. 811 זוהנוייא, זוהוניא (corr. acc.).
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