-
1 הזקה
damage, harm, injury, noxiousness -
2 היזק-ראייה
damage caused by looking into a person's premises -
3 הערכת הנזק
damage assessment -
4 לגרום הפסד
damage, damnify -
5 לגרום לנזק
damage, endamage -
6 תחשיב נזק
damage calculation -
7 היזק
הֶיזֵּקm. ( נזק) injury, damage, loss; danger. Gitt.53a a. fr. ה׳ שאינו ניכר a damage not discernible in the object itself (e. g. if an unclean person touches food, whereby its value is reduced, because the scope of its use is limited). B. Kam.2b שן יש הנאה להֶיזֵּיקָהּ the damage done by the tooth is connected with a benefit (to the animal). Ib. רגל הזיקה מצוי the damage by the foot is an ordinary occurrence (and must be guarded against). Y.Ber.IX, 14b top ה׳ חמין possible injury to health by the hot bath. Gen. R. s. 82 דבר שלה׳ an obnoxious thing (animal); a. fr. -
8 הֶיזֵּק
הֶיזֵּקm. ( נזק) injury, damage, loss; danger. Gitt.53a a. fr. ה׳ שאינו ניכר a damage not discernible in the object itself (e. g. if an unclean person touches food, whereby its value is reduced, because the scope of its use is limited). B. Kam.2b שן יש הנאה להֶיזֵּיקָהּ the damage done by the tooth is connected with a benefit (to the animal). Ib. רגל הזיקה מצוי the damage by the foot is an ordinary occurrence (and must be guarded against). Y.Ber.IX, 14b top ה׳ חמין possible injury to health by the hot bath. Gen. R. s. 82 דבר שלה׳ an obnoxious thing (animal); a. fr. -
9 מועד
מוּעָדm., מוּעֶדֶת f. (עוּד) forewarned, esp. (law) Muʿad (v. Ex. 21:29), an animal whose owner stands forewarned on account of three successive injuries; liable to full indemnity, contrad. to תָּם. B. Kam.I, 4 שור המ׳ an ox that has done damage three times. Ib. השן מ׳ לאכולוכ׳ the tooth of an animal is considered a muʿad with reference to eating such things as are fit to be eaten by it, i. e. damages for eating must be paid in full without previous forewarning. Ib. הרגל מ׳ לשברוכ׳ the foot is a muʿad, i. e. what an animal treads upon on its way must be paid for in full without forewarning. Ib. חנחש מ׳ לעולם the serpent is always a muʿad (even when tamed). Ib. מ׳ משלם נזק שלםוכ׳ the muʿad pays full damage, collectible from the owners best property. Ib. II, 4 מ׳ כל שהעידווכ׳ a muʿad is an animal against which three warnings on three days have been given; (another opin.) מ׳ שהעידו … פעמים against which three warnings have been given (even in one day). Ib. 5 אדם מ׳ לעולם damage done by a human being must under all circumstances be restored in full. Ib. 17b (הידוס) הרי זה מ׳ damage done by chickens must be restored in full; אינו מ׳ must not ; a. v. fr.Trnsf. מ׳ לעבירה a muʿad for sin, i. e. likely to sin again. Num. R. s. 9 כיון שנשתלש בחטא נעשה מ׳ לע׳ having sinned three times, he has become a muʿad for sin.Pl. מוּעָדִים, מוּעָדִיֹן. B. Kam.I, 4; Tosef. ib. I, 4 חמשה מ׳ there are five kinds of muʿads. B. Kam.16a; a. fr. -
10 מוּעָד
מוּעָדm., מוּעֶדֶת f. (עוּד) forewarned, esp. (law) Muʿad (v. Ex. 21:29), an animal whose owner stands forewarned on account of three successive injuries; liable to full indemnity, contrad. to תָּם. B. Kam.I, 4 שור המ׳ an ox that has done damage three times. Ib. השן מ׳ לאכולוכ׳ the tooth of an animal is considered a muʿad with reference to eating such things as are fit to be eaten by it, i. e. damages for eating must be paid in full without previous forewarning. Ib. הרגל מ׳ לשברוכ׳ the foot is a muʿad, i. e. what an animal treads upon on its way must be paid for in full without forewarning. Ib. חנחש מ׳ לעולם the serpent is always a muʿad (even when tamed). Ib. מ׳ משלם נזק שלםוכ׳ the muʿad pays full damage, collectible from the owners best property. Ib. II, 4 מ׳ כל שהעידווכ׳ a muʿad is an animal against which three warnings on three days have been given; (another opin.) מ׳ שהעידו … פעמים against which three warnings have been given (even in one day). Ib. 5 אדם מ׳ לעולם damage done by a human being must under all circumstances be restored in full. Ib. 17b (הידוס) הרי זה מ׳ damage done by chickens must be restored in full; אינו מ׳ must not ; a. v. fr.Trnsf. מ׳ לעבירה a muʿad for sin, i. e. likely to sin again. Num. R. s. 9 כיון שנשתלש בחטא נעשה מ׳ לע׳ having sinned three times, he has become a muʿad for sin.Pl. מוּעָדִים, מוּעָדִיֹן. B. Kam.I, 4; Tosef. ib. I, 4 חמשה מ׳ there are five kinds of muʿads. B. Kam.16a; a. fr. -
11 שן
שֵׁןc. (b. h.; שָׁנַן) 1) tooth, tooth-like projection. Sabb.VI, 5 (64b) שן תותבת ושן של זהב an inserted (natural) tooth or an (artificial) gold tooth; (Bab. ed. שן תותכת שןוכ׳, Ms. O. ושן, v. Rashi a. l.). Ib. 10, v. שוּעָל; a. fr.Esp. (sub. נזק) the damage done by an animals eating. B. Kam.2b שלשה … הקרן והשן והרגל three chief damages are mentioned (in the Scriptural text) with reference to the ox: damage by the horn, by the tooth, and by the foot. Ib. תולדה דשן, v. נְשִׁיכָה. Ib. שן יש הנאהוכ׳, v. הֶיזֵּק. Ib. אשן ורגל it refers to damages by the tooth and by the foot; שן ורגל היכא כתיבי where is the damage by the tooth or the foot written (in the Biblical text)? Ib. ובער זו השן ubhiʿer (Ex. 22:4) this refers to damage by the tooth; a. fr.Du. שִׁנַּיִים, שִׁנַּיִם, שִׁי׳. Ḥull.I, 2 בכל … והש׳ you may cut ritually with anything, except … with teeth in the jaw. Ib. ואם החליקו שִׁינֶּיהָ and if the teeth of the saw have been made smooth. Keth.71b בין שיניה, v. אֶצְבַּע. Ib. 16a, v. כֶּרֶס. Kel. XIII, 8 שניטלו שִׁינָּיי (a hackle) whose teeth are broken off. Gen. R. s. 33 חשש רבי את שיניווכ׳ Rabbi suffered from tooth-ache for thirteen years. Keth.111b טוב המלבין ש׳וכ׳ he who causes his neighbor to show the white of his teeth (who makes him cheerful) does better than he who gives him milk to drink. Ib. א״ת לבן ש׳ אלא לבון ש׳ read not lben shinnayim (Gen. 49:12) but libbun shinnayim (whitening of teeth, cheerfulness); a. fr. 2) any organ of the body resembling teeth, gland.Du. as ab. Y.Yeb.VI, beg.7b בית הש׳ that part of the vagina which has glands; מבין הש׳ ולפנים from the glands and farther inside; Nidd.41b. Ḥull.16b שיניו נושרות the glands of his rectum will fall off; Sabb.82a; a. e. 3) cliff, peak. Gen. R. s. 74 כשן הזה שלוכ׳ (the stone which Jacob put up was) as large as the peak of Tiberias; Yalk. ib. 130; a. e. 4) (sub. של פיל) ivory. Num. R. s. 312> (play on ג̇ר̇ש̇ון̇) מי יג̇ור̇ … חזק כש̇ן̇ who can abide snow and hail, and cold and heat? He who is as strong as ivory (or marble?); אין שן אלא לשון חזקוכ׳ shen has the meaning of strong (ref. to Cant. 5:14); a. e. 5) marble. Cant. R. to V, 11; Yalk. ib. 991, v. עֶשֶׁת. -
12 שֵׁן
שֵׁןc. (b. h.; שָׁנַן) 1) tooth, tooth-like projection. Sabb.VI, 5 (64b) שן תותבת ושן של זהב an inserted (natural) tooth or an (artificial) gold tooth; (Bab. ed. שן תותכת שןוכ׳, Ms. O. ושן, v. Rashi a. l.). Ib. 10, v. שוּעָל; a. fr.Esp. (sub. נזק) the damage done by an animals eating. B. Kam.2b שלשה … הקרן והשן והרגל three chief damages are mentioned (in the Scriptural text) with reference to the ox: damage by the horn, by the tooth, and by the foot. Ib. תולדה דשן, v. נְשִׁיכָה. Ib. שן יש הנאהוכ׳, v. הֶיזֵּק. Ib. אשן ורגל it refers to damages by the tooth and by the foot; שן ורגל היכא כתיבי where is the damage by the tooth or the foot written (in the Biblical text)? Ib. ובער זו השן ubhiʿer (Ex. 22:4) this refers to damage by the tooth; a. fr.Du. שִׁנַּיִים, שִׁנַּיִם, שִׁי׳. Ḥull.I, 2 בכל … והש׳ you may cut ritually with anything, except … with teeth in the jaw. Ib. ואם החליקו שִׁינֶּיהָ and if the teeth of the saw have been made smooth. Keth.71b בין שיניה, v. אֶצְבַּע. Ib. 16a, v. כֶּרֶס. Kel. XIII, 8 שניטלו שִׁינָּיי (a hackle) whose teeth are broken off. Gen. R. s. 33 חשש רבי את שיניווכ׳ Rabbi suffered from tooth-ache for thirteen years. Keth.111b טוב המלבין ש׳וכ׳ he who causes his neighbor to show the white of his teeth (who makes him cheerful) does better than he who gives him milk to drink. Ib. א״ת לבן ש׳ אלא לבון ש׳ read not lben shinnayim (Gen. 49:12) but libbun shinnayim (whitening of teeth, cheerfulness); a. fr. 2) any organ of the body resembling teeth, gland.Du. as ab. Y.Yeb.VI, beg.7b בית הש׳ that part of the vagina which has glands; מבין הש׳ ולפנים from the glands and farther inside; Nidd.41b. Ḥull.16b שיניו נושרות the glands of his rectum will fall off; Sabb.82a; a. e. 3) cliff, peak. Gen. R. s. 74 כשן הזה שלוכ׳ (the stone which Jacob put up was) as large as the peak of Tiberias; Yalk. ib. 130; a. e. 4) (sub. של פיל) ivory. Num. R. s. 312> (play on ג̇ר̇ש̇ון̇) מי יג̇ור̇ … חזק כש̇ן̇ who can abide snow and hail, and cold and heat? He who is as strong as ivory (or marble?); אין שן אלא לשון חזקוכ׳ shen has the meaning of strong (ref. to Cant. 5:14); a. e. 5) marble. Cant. R. to V, 11; Yalk. ib. 991, v. עֶשֶׁת. -
13 גרמא
גְּרָמָאch. = h. גָּרָם, 1) cause.מ״ע שהזמן ג׳ (in Hebr. diction) a positive command the observance of which depends on a certain time of the day or season of the year. Kidd.I, 7 (29a); a. fr. 2) indirect effect. Sabb.120b ג׳ שרי indirect effect (e. g. effacing the Divine Name in consequence of bathing) is permitted, opp. עשייה the direct act. B. Kam.60a ג׳ בניזקין פטור damage by indirect action is not actionable. B. Bath.22b ג׳ בניזקין אסור to cause indirect damage is forbidden.Pl. גְּרָמֵי. B. Kam.98b מאן דדאין דינא דג׳ he who holds the opinion that one who is the cause of damage to another person is responsible; ib. 100a; 117b; a. e. -
14 גְּרָמָא
גְּרָמָאch. = h. גָּרָם, 1) cause.מ״ע שהזמן ג׳ (in Hebr. diction) a positive command the observance of which depends on a certain time of the day or season of the year. Kidd.I, 7 (29a); a. fr. 2) indirect effect. Sabb.120b ג׳ שרי indirect effect (e. g. effacing the Divine Name in consequence of bathing) is permitted, opp. עשייה the direct act. B. Kam.60a ג׳ בניזקין פטור damage by indirect action is not actionable. B. Bath.22b ג׳ בניזקין אסור to cause indirect damage is forbidden.Pl. גְּרָמֵי. B. Kam.98b מאן דדאין דינא דג׳ he who holds the opinion that one who is the cause of damage to another person is responsible; ib. 100a; 117b; a. e. -
15 הרי I, הרי
הֲרֵיI, הֲרִי m. (= הראי; ראה) aspect, characteristic points, case. B. Kam.I, 1 (ref. to the four cases of damage Ex. 21:28; 21:33; 22:4; 22:5) לאה׳ השור כה׳וכ׳ (Y. ed. לא השור כה׳וכ׳) the case of the goring ox is not analogous to that of the eating animal, nor are the cases of both of them which are animated beings, analogous to the case of damage through fire which is inanimate (i. e. the four cases had to be specified in the Biblical text); yet the points common to all are that they are liable to do damage Mekh. Mishp., Nzikin, s.5 לאה׳ הדיין כה׳וכ׳ the case of (cursing) the judge is not analogous to that of (cursing) the prince, yet the point common to both (In Gmarah רְאִי, v. B. Kam.4a. -
16 הֲרֵי
הֲרֵיI, הֲרִי m. (= הראי; ראה) aspect, characteristic points, case. B. Kam.I, 1 (ref. to the four cases of damage Ex. 21:28; 21:33; 22:4; 22:5) לאה׳ השור כה׳וכ׳ (Y. ed. לא השור כה׳וכ׳) the case of the goring ox is not analogous to that of the eating animal, nor are the cases of both of them which are animated beings, analogous to the case of damage through fire which is inanimate (i. e. the four cases had to be specified in the Biblical text); yet the points common to all are that they are liable to do damage Mekh. Mishp., Nzikin, s.5 לאה׳ הדיין כה׳וכ׳ the case of (cursing) the judge is not analogous to that of (cursing) the prince, yet the point common to both (In Gmarah רְאִי, v. B. Kam.4a. -
17 נזק
נָזַקHif. הִזִּיק (denom. of נֵזֶק) to hurt, injure, damage. Ex. R. s. 20, beg. דלג … ילא הִזִּיקוֹ stepped over the child and did not injure it. B. Kam. I, 1 לילך ולהַזִּיק to do injury in moving (be an active agency of damage); ib. וכשה׳ חבוכ׳ and when one of them caused damage, the offender (מַזִּיק) is responsible. Ib. III, 6 והִזִּיקוּ זהוכ׳ and hurt one another (by collision); a. fr.V. מַזִּיק. Hof. הוּזָּק to be hurt, injured, damaged. Ib. III, 1, sq. Ib. 31b שהוּזְּקוּ כלים בכלים vessels (belonging to one person) were damaged by collision with (another persons) vessels; a. fr. Nif. נִיזַּק same. Ex. R. l. c. end שלא יִנָּזְקוּ that they be not hurt (by the wolves). Deut. R. s. 7 ולא תִנָּזֵק צפורנו של לחד מהם rather than a nail of one of them be injured; a. e.Usu. part. נִיזּוֹק, נִזּוֹק; pl. נִיזּוֹקִים, נִיזּוֹקִין. Ber.9b אינו נ׳ כלוכ׳ has no evil to fear for the entire day. Ib. 40a ואי אתה נ׳ and thou shalt not get sick; a. fr.Ḥull.142a; Pes.8b, a. e. שלוחי מצוה אינן נ׳ those going on a religious mission will not meet with evil; a. e.V. נִיזָּק. -
18 נָזַק
נָזַקHif. הִזִּיק (denom. of נֵזֶק) to hurt, injure, damage. Ex. R. s. 20, beg. דלג … ילא הִזִּיקוֹ stepped over the child and did not injure it. B. Kam. I, 1 לילך ולהַזִּיק to do injury in moving (be an active agency of damage); ib. וכשה׳ חבוכ׳ and when one of them caused damage, the offender (מַזִּיק) is responsible. Ib. III, 6 והִזִּיקוּ זהוכ׳ and hurt one another (by collision); a. fr.V. מַזִּיק. Hof. הוּזָּק to be hurt, injured, damaged. Ib. III, 1, sq. Ib. 31b שהוּזְּקוּ כלים בכלים vessels (belonging to one person) were damaged by collision with (another persons) vessels; a. fr. Nif. נִיזַּק same. Ex. R. l. c. end שלא יִנָּזְקוּ that they be not hurt (by the wolves). Deut. R. s. 7 ולא תִנָּזֵק צפורנו של לחד מהם rather than a nail of one of them be injured; a. e.Usu. part. נִיזּוֹק, נִזּוֹק; pl. נִיזּוֹקִים, נִיזּוֹקִין. Ber.9b אינו נ׳ כלוכ׳ has no evil to fear for the entire day. Ib. 40a ואי אתה נ׳ and thou shalt not get sick; a. fr.Ḥull.142a; Pes.8b, a. e. שלוחי מצוה אינן נ׳ those going on a religious mission will not meet with evil; a. e.V. נִיזָּק. -
19 הערכת נזקים
loss assessment, appraisal of damage; damage assessment -
20 הקטנת הנזק
diminution of damage, decrease of damage
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