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  • 41 שנה

    שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

    Jewish literature > שנה

  • 42 שָׁנָה

    שני, שָׁנָה(b. h.) 1) to repeat, do a second time. Yoma 86b ואם ש׳ בהןוכ׳ but if he committed the same sins again, he must confess them. Ib. כיון … וש׳ בהוכ׳ when a man commits a sin and repeats it, it appears to him permitted; M. Kat. 27b. Ib. 16b; Ber.18a אם קרית לא שָׁנִיתָ ואם שניתוכ׳ if thou hast read (studied), thou hast not repeated, and if thou hast repeated, thou hast not reviewed a third time, and if thou hast done so, they have not explained it to thee (v. פָּרַש). Sot.9a (ref. to Mal. 3:6) לא … ושָׁנִיתִי להוכ׳ I never struck a nation and had to do it a second time, but you, children of Israel, have not been consumed; Yalk. Deut. 825. Ib. שהיה מכה … ולא שֹׁונֶה לו who used to strike a man once and no more (killed with one stroke). Tosef.Toh.IV. 1 אומר לו שיִשְׁנֶה we say to him that he should do it again (when it will be seen whether it can be done without touching un-cleanness); אין שֹׁונִין בטהרות we must not try again for the purpose of deciding in matters of levitical cleanness; Nidd.5b אומרים לו שְׁנֵה ושונה we say to him, do it again, and he does it again; a. fr.Part. pass. שָׁנוּי; f. שְׁנוּיָה Meg.31a; Ab. Zar.19b, v. שָׁלַש; a. e. 2) (denom. of מִשְׁנָה) to study the Mishnah; in gen. to study; to teach. Meg.28b; Nidd.73a כל השונהוכ׳ he who studies (reviews) traditional laws every day. Meg.32a; Treat. Sofrim III, 10 השונה בלא זמרה who studies (Mishnah and Gemarah) without chant. B. Mets.44a שנית לנו … ותִשְׁנֶה לנווכ׳ in thy earlier days thou taughtest us … and again in thy old days, thou teachest us ?; Ab. Zar.52b. Erub.92a וכי רבי לא שְׁנָאָהּוכ׳ but if Rabbi has not taught that, whence could R. Ḥiyya have it?; Yeb.43a; Nidd.62a רבי לא שנהוכ׳ Rabbi has not taught this? whence ? Yeb.108b, a. e. מי שש׳ זו לא ש׳ זו he who taught this, has not taught that, i. e. the two clauses in the Mishnah are from different authors, v. תַּבְרָא. Ḥull.85a ראה רבי … ושְׁנָאָןוכ׳ Ms. M. (ed. ושנאו) Rabbi approved of the opinion of R. … and embodied it in the Mishnah as the opinion of ‘the scholars. Pes.3b; Ḥull.63b לעולם יִשְׁנֶה אדם לתלמידווכ׳ one should always teach his pupil the shortest way (use the briefest terms). Ib. 81b, a. fr. לא שָׁנוּ אלאוכ׳ they have taught this only with regard to a case, i. e. this is meant only when ; a. fr.Part. pass. as ab. Nidd.22b, a. fr. במחלוקת שנויה, v. מַחֲלֹוקֶת. Nif. נִשְׁנֶה 1) to be repeated. Snh.59a ונִישְׁנֵית, v. נֹחַ. Ḥull.63b למה נִשְׁנוּ בבהמהוכ׳ why are the laws of clean and unclean animals repeated (in Deut.)? With reference to quadrupeds, on account of hasshsuʿah (Deut. 14:7, which is not found in Lev. 11:4), v. שְׁסוּעָה; Bekh.6b; a. e. 2) to be taught. B. Mets.33b; B. Kam.94b, a. e. בימי רבי נשנית משנה זו this Mishnah was taught (originated) in Rabbis days. Ber.28a, v. עֵדוּת; a. e. Hif. הִשְׂנֶה to teach (Mishnah). Lam. R. to I, 6 הַשְׁנֵינִי פרקוכ׳, v. קָרָא II; a. e. Pi. שנָּה, שִׁינָּה 1) to repeat, to come a second time. Y.1 Snh.III, 21b bot. לְשַׁנֹּות, v. טַעֲנָה. Num. R. s. 420> ולא שִׁינְּתָה, v. שָׁלַש;. 2) to change, vary, modify; to make a distinction. B. Mets.VI, 2 כל המְשַׁנֶּה ידיווכ׳, v. יָד Snh.92b אפי׳ … לא יְשנֶּה אדם את עצמווכ׳ even in time of danger (persecution) a man must not change himself from (disguise the insignia of) his office. Yeb.65b מותד … לשנותוכ׳ one may modify (the report of a persons utterances) in the interest of peace. Ib. גרול …הקב״ה ש׳ בווכ׳ peace is a great thing, for even the Lord modified (Sarahs words) for its sake (ref. to Gen. 18:12 a. 13). Y.Pes.IV, 30d top אל תְּשַׁנּוּ מנהנוכ׳ change not the usage of your fathers Gen. R. s. 48 זה אחד … ששִׁינּוּוכ׳ this is one of the things which they (the seventy translators) changed for king Ptolemee. Sabb.10b לעולם אל יְשַׁנֶּה אדם בנו בין הבנים a man must never distinguish his son among his sons (favor one son more than the others); Gen. R. s. 84. Bets.30a אם אי אפשר לשנות if it is not possible to do the thing in a different manner (so as to be reminded that it is a Holy Day). Tanḥ. Nitsabim 3 כבר … שלא אֲשנֶּה בכםוכ׳ I have sworn to you that I will not change my relation to you Yalk. Mal. 589 מי שי׳ במי which of us changed his conduct towards the other?; המקום לא שי׳ בישראל God has not changed his relation to Israel; a. fr.Part. pass. מְשוּנֶּה; f. מְשוּנָּה. Y.Taan.I, end, 64d עורב יצא מש׳ מן הבריות the raven came out of the ark looking different from all other creatures (black). Shek. V, 2, v. רִצְפָה. Sabb.56a (ref. to 2 Sam. 12:9) מש׳ רעה זווכ׳ this evil deed is different from all Ib. 156b מיתה מש׳ a strange (unnatural, sudden) death; Sot.35a; a. fr.Deut. R. s. 9 ראה אותו מש׳ he saw him (the angel of death) looking strange (excited); מפני מה אתה מש׳ why art thou excited? Hithpa. הִשְׁתַּנֶּה, Nithpa. נִשְׁתַּנֶּה to be changed, different. Snh.38a בשלשה … מִשְׁתַּנֶּה מחבירווכ׳ by three things one man is distinguishable from another: by his voice Pes.X, 4 (116a) מה נ׳ הלילהוכ׳ why is this night different from all other nights? Snh.71b (read:) הואיל ונ׳ דינו ונִשְׁתֵּנֵית מיתתו because his (the proselytes) legal status is different, and the mode of capital punishment is different for him. Sabb.53b נִשְׁתַּנּוּ לו סדריוכ׳ the order of nature had to be changed for him. R. Hash. 19a מה נִישְׁתַּנִּינוּ מכלוכ׳ wherein are we different from any other nation or tongue that you decree for us such hard decrees?; a. e.

    Jewish literature > שָׁנָה

  • 43 TAKA

    * * *
    I)
    (tek; tók, tókum; tekinn), v.
    1) to take, catch, seize (tóku þeir laxinn ok otrinn ok báru með sér);
    G. tók inni vinstri hendi spjótit á lopti, G. caught the spear with his left hand;
    man hón taka fé okkart allt með ráni, she will take all our goods by force;
    taka e-n höndum, to seize one, take captive;
    tökum vápn vár, let us take to our weapons;
    2) fig., taka trú, to take the faith, become a Christian;
    taka skírn, to be baptized;
    taka hvíld, to take a rest;
    taka flótta, to take to flight;
    taka rœðu, umrœðu, to begin a parley;
    taka ráð, to take a counsel (= taka til ráðs);
    taka e-n orðum, to address one;
    taka sættir or sættum, to accept terms;
    taka þenna kost, to take this choice;
    taka stefnu, to fix a meeting;
    taka boði, to accept an offer;
    taka sótt, to be taken ill;
    taka úgleði, to get out of spirits;
    taka konung, to take, elect a king;
    taka konu, to take a wife;
    taka úkunna stigu, to take to unknown ways;
    taka e-n or e-m vel, to receive one well;
    taka e-t þvert, to take a thing crossly, deny flatly;
    taka upp höndum, to raise the hands;
    3) to reach, stretch forth, touch;
    fremri hyrnan tók viðbeinit, the upper horn caught the collar bone;
    því at ek tek eigi heim í kveld, for I shall not reach home to-night;
    hárit tók ofan á belti, the hair came down to her waist;
    4) to reach and take harbour (þeir tóku land á Melrakka-sléttu);
    5) to take, hold, of a vessel (ketill, er tók tvær tunnur);
    6) to be equivalent to, be worth (hringrinn tók tólf hundruð mórend);
    7) with infin., to begin (hann tók at yrkja, þegar er hann var ungr);
    nú taka öll húsin at lóga, now the whole house began to blaze;
    impers., þá tók at lægja veðrit, then the wind began to fall;
    8) to touch, regard, concern (þat allt, sem leikmenn tekr);
    9) to catch (up), come up with (hann var allra manna fóthvatastr, svá at engi hestr tók hann á rás);
    10) to start, rush (Eirikr tók út or stofunni, en konungr bað menn hlaupa eptir honum);
    taka á rás, taka frá, to take to running, run away (svá illt sem nú er frá at taka, þá mun þó síðarr verra);
    11) impers. it is taken;
    þá tók af veðrit (acc.) then the storm abated;
    kom á fótinn, svá at af tók, the stroke came on his leg, so that it was cut off;
    sýnina tekr frá e-m, one becomes blind;
    tók út skip Þangbrands, Th.’s ship drifted out;
    um várit er sumarhita tók, when the summer heat set in;
    12) with preps, and advs., taka e-n af lífi, lífdögum, taka e-n af, to take one’s life, put to death;
    taka e-n af nafni ok veldi, to deprive one of his title and power;
    taka e-t af e-m, to take a thing from one, deprive one of (er vér tókum seglit af honum, þá grét hann);
    taka af sér ópit, to cease weeping;
    taka e-t af e-m, to get frotn one (tekr hann af öllu fólki mikil lof);
    taka mikinn (mikil), lítinn (lítil) af e-u, to make (say) much, little of;
    hón tók lítil af öllu, she said little about it, took it coldly;
    øngan tek ek af um liðveizlu við þik, I will not pledge myself as to helping thee;
    taka e-t af, to choose, take;
    G. bauð þér góð boð, en þú vildir engi af taka, G. made thee good offers, but thou wouldst take none of them;
    fara sem fœtr mega af taka, at the top of one’s speed;
    hann sigldi suðr sem af tók, as fast as possible;
    to abolish, do away with (lagði á þat allan hug al taka af heiðni ok fornar venjur);
    taka e-t aptr, to take back, render void (taka aptr þat, er ek gef); to recall (taka aptr orð, heil sín);
    taka á e-u, to touch (hón tók á augum hans);
    taka vel, auðvelliga, lítt, illa á e-u, to take (a thing) well, in good part, ill, in ill part (fluttu þeir þetta fyrir jarli, en hann tók vel á);
    taka e-t á sik, to take upon oneself (kvaðst heldr vilja taka þat á sik at gefa honum annát augat);
    tóku þeir á sik svefn mikinn, they fell fast asleep;
    taka arf eptir e-n, to inherit one;
    taka e-t eptir, to get in return;
    með því at þú gerir svá, sem ek býð þér, skaltu nökkut eptir taka, thou shalt have some reward;
    taka e-t frá e-m, to take a thing away from one (þeir tóku spjótin frá þeim ok báru út á ána);
    taka e-n frá e-u, to deprive one of (taka e-n frá landi, ríki);
    taka e-t fyrir e-t, to take in return for (hann keypti sveinana ok tók fyrir þá vesl gott ok slagning); to take for, look upon as (lökum vér þat allt fyrir satt; því tek ek þat fyrir gaman);
    taka fyrir e-t, to refuse (tók E. eigi fyrir útanferð at sumri);
    taka hendi í e-t, to thrust one’s hand into;
    taka í hönd e-m, to shake hands with one;
    taka í móti, to offer resistance (þeir brendu víða bygðina, en bœndr tóku ekki í móti);
    taka niðr, to pull down, demolish (taka niðr til grundvallar allt þat verk); to graze a little, = taka til jarðar (þeir láta nú taka niðr hesta sína);
    taka ofan, to take down (Högni tekr ofan atgeirinn); to pull down (hann hafði látil taka ofan skála sinn);
    taka í sundr, to cut asunder;
    impers., slœmdi sverðinu til hans, svá at í sundr tók manninn, so that the man was cleft asunder;
    taka til e-s, to take to (tóku þá margir til at níða hann);
    taka til máls (orðs, orða), to begin to speak;
    nú er þar til máls at taka, at, now we must take up the story at this point, that;
    taka til varnar, to begin the defence;
    taka til e-s, to have recourse to, resort to (taka e-t til ráðs, bragðs); to concern (þetta mál, er til konungs tók);
    láta e-t til sín taka, to let it concern oneself, meddle with (Gísli lét fátt til sín taka);
    taka e-n til e-s, to choose, elect (Ólafr var til konungs tekinn um allt land);
    absol., taka til, to begin (hann hélt allt austr um Svínasund, þá tók til vald Svíakonungs);
    taka e-t til, to take to, do;
    ef hann tekr nökkut illt til, if he takes to any ill;
    taka um e-t, to take hold of, grasp (nú skaltu taka um fót honum);
    taka e-t undan, to take away;
    impers., undan kúnni tók nyt alla, the cow ceased to give milk;
    taka undan, to run away, escape (B. tók undan með rás);
    hann tók undir kverkina ok kyssti hana, he took her by the chin and kissed her;
    to undertake, take upon oneself;
    H. kvaðst ekki taka mundu undir vandræði þeira, H. said he would have nothing to do with their troubles;
    taka undir e-t með e-m, to back, help one in a thing (vil ek, at þér takit undir þetta mál með mér);
    þau tóku undir þetta léttiliga, they seconded it readily;
    hann tók seinliga undir, he was slow to answer;
    taka undir, to echo, resound (fjöllin tóku undir);
    taka e-t undir sik, to take on hand (Gizurr tók undir sik málit); to lay hold of (hann tekr undir sik eignir þær, er K. átti í Noregi);
    taka e-t upp, to pick up (S. tók upp hanzka sinn);
    taka upp fé fyrir e-m, to seize on, confiscate;
    taka upp borð, to set up the tables before a meal, but also to remove them after a meal;
    taka upp bygð sína, to remove one’s abode;
    hón tekr mart þat upp, er fjarri er mínum vilja, she takes much in hand that is far from my will;
    drykk ok vistir, svá sem skipit tók upp, as the ship could take;
    taka upp ný goðorð, to establish new priesthoods;
    taka upp verknað, to take up work;
    taka upp stœrð, to take to pride;
    taka upp sök, to take up a case;
    taka upp draum, to interpret a dream;
    taka e-t upp, to choose (seg nú skjótt, hvern kost þú vill upp taka);
    absol., taka upp, to extend, rise (rekkjustokkr tekr upp á millum rúma okkarra);
    taka út, to run out (E. tók út ór stofunni);
    taka við e-u, to receive (A. hafði tekit við föðurarf sínum);
    taka vel við e-m, to receive one well, give one a hearty welcome;
    taka við trú, to take the faith;
    þeir tóku vel við, they made a bold resistance;
    tók við hvárr af öðrum, one took up where the other left off;
    taka yfir e-t, to extend over (hann skal eignast af Englandi þat, sem uxahúð tekr yfir);
    impers. to come to an end, succeed (kveðst nú vænta, at nú mundi yfir taka);
    þeir munu allt til vinna at yfir taki við oss, to get the better of us;
    13) refl., takast;
    f.
    1) taking, capture, of a fortress, prisoner;
    2) taking, seizing, of property;
    * * *
    pres. tek, tekr; tökum, takit, taka; pret. tók, tókt (tókst), tók, pl. tóku; subj. tæki (tœki); imperat. tak, taktú; part. tekinn: with neg. suff. tek’k-at ek, I take not, Kristni S. (in a verse); tak-a-ttu, take thou not, Fas. i. (in a verse); tekr-at, Grág. (Kb.) i. 9: [Ulf. têkan, pret. taitok = απτεσθαι; Swed. take; Dan. tage, sounded , ‘du tar det ikke, vil du ta det;’ Engl. take is a word borrowed from the Dan., which gradually displaced the Old Engl. niman.]
    A. To take hold of, seize, grasp; taka sér alvæpni, Eg. 236; tóku menn sér þar byrðar ok báru út, Egill tók undir hönd sér mjöð-drekku, 237; nú taki hest minn, ok skal ek ríða eptir honum, 699; tóku þeir skíð sín ok stigu á, 545; hann tók inni vinstri hendi spjótið ok skaut, Nj. 42; lauk upp kistu ok tók upp góð kvennmanna-klæði, Ld. 30; hann tekr nú bogann, … tekr nú kaðal einn, Fas. ii. 543; taka upp net, K. Þ. K. 90; hross skal maðr taka ok teyma ok hepta, þótt heilagt sé, id.
    2. to seize; þeir tóku þar herfang mikit, Nj. 43; tóku skipit ok allt þat er á var, Fms. vii. 249; þeir tóku þar skútu, viii. 438; tóku skip hans, landtjald, klæði, ix. 275; taka fé okkat allt með ráni, Nj. 5; engi maðr skal fyrir öðrum taka, Gþl. 473; hann leiddi þik til arfs … munu taka óvinir þínir ef þú kemr eigi til, Nj. 4; þeir tóku bæinn, seized, Sturl. ii. 149; kona hafði tekit ( stolen) … ok vildi hann refsa henni, Fms. vii. 330.
    3. to catch; Skotar munu hafa tekit njósnir allar, Nj. 126; standi menn upp ok taki hann, 130; hann skyldi taka hundinn, 114; þeir tóku á sundi mann einn, Fms. vii. 225; gröf, at taka í dýr, Flóv. 33; taka höndum, to lay hold of, take captive, Nj. 114, 275; in a good sense, Fms. x. 314.
    4. taka e-n af lífi, to take one from life, Fms. x. 3, Eg. 70; taka e-n af lífdögum, id., Fms. vii. 204: ellipt., taka af (af-taka), to take one off, put to death, Js. 23; taka e-n af nafni ok veldi, to deprive of …, Eg. 268; tóku þeir af eignum jarla konungs, Fms. i. 6: taka af e-m, to take a thing from one, x. 421, Nj. 103, 131, Eg. 120, Ld. 288; taka frá e-m, to take from, off, Nj. 253, K. Þ. K. 48; taka ofan, to take down, pull down, Nj. 119, 168; taka ór, to set apart, 232; taka undir sik, to take under oneself, subject, Fms. x. 24: to take charge of, Nj. 110, Eg. 725: taka upp, to take up, pick up, assume, 23.
    5. to take, grasp; taka í hönd e-m, to shake hands, Nj. 129; taka á lopti, to interrupt, Fms. x. 314; taka í ketil, of the ordeal, Grág. i. 381, Gkv. 3. 7; taka í jörð, to graze, of an animal, Bs. i. 338; jó lætr til jarðar taka, Skm. 15; skulu þér láta taka niðr hesta yðra, to graze a little, Band. 14 new Ed.; tók einn þeirra niðr í sinn klæðsekk, Stj.
    II. metaph., taka upphaf, to begin, Hom. 49; taka vöxt ok þroska, to increase, Rb. 392; taka konungdóm, Eg. 646; taka ráð, 49; taka skírn, 770; taka trú, to take the faith, become a Christian, Nj. 273; taka hvíld, to take rest, 43, 115; taka á sik svefn, 252; taka ræðu, to begin a parley, Eg. 578; taka umræðu, id., Nj. 146; þau taka þá tal, Ld. 72, Fms. ii. 254; taka nærri sér, see nær l. 2; taka á sik göngu, Fbr. 101 new Ed.; taka á sik svefn, Nj.; taka eld, to light a fire, 199; taka e-n orðum, to address; taka í sætt, to receive into reconciliation, Eg. 168; taka sættir, to accept terms, id. (also taka sættum, id.); taka þenna kost, 280; taka samheldi, Fms. ix. 344; ok tóku þat fastliga, at friðr skyldi standa, declared firmly that, x. 40, v. l.; taka stefnu, to fix a meeting, xi. 400; tóku þeir stefnu í milli sín, 402; nú er svá tekið um allt landit, at …, fixed by law that …, Gþl. 275; þeir tóku fastmælum sín í milli, at …, Bret. 82; taki í lög, to take into fellowship, Fms. xi. 96; lög-taka, cp. lófa-tak, vápna-tak; Gunnarr bauð þér góð boð enn þú vildir engi af taka, thou wouldst accept none of them, Nj. 77; tók hann þann kost af, at leggja allt á konungs vald, Fms. iv. 224; ok þat tóku þeir af, ix. 367; Ólafr kvaðsk þat mundu af taka, Ld. 72; taka e-t til ráðs, or taka ráðs, bragðs, to resort to, Nj. 75, 124, 199: also, taka e-t til, to resort to, 26, Fms. xi, 253, passim (til-tæki); taka mót, to receive, Edda 15; taka e-t við, to receive in return, Fms. ii. 269; taka bætr fyrir e-t, xi. 253; með því þú görir sem ek býð þér, skaltú nökkuð eptir taka, take some reward for it, Ld. 44; þat er bæði at vér róum hart, enda mun nú mikit eptir taka, a great reward, Finnb. 232 (eptir-tekja); taka fæðu, to take food; taka corpus Domini, Mar.; taka samsæti, Fms. ii. 261; taka arf, Eg. 34; taka erfð, Gþl. 241; taka fé eptir föður sinn, Fms. xi. 47; taka laun, Nj. 68; taka veizlu, to take, receive a veizla (q. v.), Fms. xi. 239; konungr … hann tekr ( receives) af mörgum, skal hann því mikit gefa, 217; taka mikit lof, x. 367; taka helgun af Guði, Rb. 392; taka heilsu, to recover, Stj. 624; ek skal taka hæði-yrði af þér, Nj. 27; taka af honum rán ok manntjón, Ld. 64; taka úskil af íllum mönnum, Greg. 44; taka píslir ok dauða, 656 B. 30; drap hann þar menn nökkura, þótti mönnum hart at taka þat af útlendum manni, Bs. i. 19; þeir tóku mikinn andróða, Fms. viii. 438; taka andviðri, Eg. 87; þeir tóku norðan-veðr hörð, were overtaken by, Nj. 124; taka sótt, to be taken sick or ill (North E. to take ill), 29, Fms. xi. 97, Eg. 767; taka þyngd. id., Ísl. ii. 274; taka fótar-mein, Nj. 219; taka úgleði, to get out of spirits, Eg. 322; hann tók þá fáleika ok úgleði, Fms. vii. 103; hann tók langt kaf, 202; taka arftaki, to adopt, Grág. i. 232; taka konung, to take, elect a king, Fms. ix. 256; taka konu, to take a wife, x. 397; hann kvángaðisk ok tók bróður-dóttur þess manns er Finnr hét, 406; tók Magnús konungr Margrétu, 413; taka konu brott nauðga, to carry off a woman, Grág. i. 353; tók hann þá til háseta, he hired them, Eg. 404; taka far or fari, Landn. 307, Grág. ii. 406 (far, ii. 3); taka úkunna stigu, to take to unknown ways, Fms. viii. 30; taka ferð, to start, Stj.; taka til konungs, or the like, Eg. 367, 400, Fms. vii. 252; taka til siðar, Sks. 313; taka e-n vel, to receive well; ok taki ér, herra, vel þá Hjalta ok Gizur, Bs. i. 19; tók Skota-konungr hann vel, Fms. xi. 419; taka e-t þvert, to take a thing crossly, deny flatly, Nj. 26; taka fyrir e-t, to stop, interrupt, refuse, Fms. x. 251.
    III. to reach, stretch forth, touch; hann beit skarð, allt þat er tennr tóku, Eg. 605; eigi djúpara enn þeim tók undir hendr, Ld. 78; skurðrinn tók á framan-verðan bakkann, Krók.; hyrnan tók andlitið, Nj. 253; rödd tekr eyru, Skálda 175; döggskórinn tók niðr akrinn upp-standanda, Fas. i. 173; hafði flóð tekit þær, swept them away, Fms. xi. 393; spjót langskept svá at vel taki skipa meðal, Sks. 385; nef hans tók austr til landsenda … véli-fjarðar tóku norðr í Finnabú, Fms. viii. 10; tekr mörkin náliga allt it efra suðr, Eg. 58; þvíat ekki tek ek heim í kveld, Nj. 275; mun ek taka þangat í dag? Hbl.; bóndans bót tekr fyrir ( encompasses) konu, hans ok börn ok hjón, N. G. L. i. 341; taka niðri, to take the ground, of a ship or thing floating, Fas. iii. 257; svá at upp tekr um klaufir, Boll. 336; at eigi tæki hann (acc.) regnit, Stj. 594; skulu vér varask, at eigi taki oss þau dæmi, Hom. 70; svá mikit er uxa-húð tekr yfir, Fas. i. 288; nær því er þú sér at taka mun en ekki ór hófi, Sks. 21; hundr bundinn svá at taki eigi til manna, Grág. ii. 119; taka höndum upp, to lift up hands, Bs. i. 735, Edda 22; ek sé fram undir brekkuna, at upp taka spjóts-oddar fimtán, Finnb. 286; þetta smíði (Babel) tók upp ór veðrum, Edda 146 (pref.); hárit tók ofan á belti, Nj. 2; stöpul er til himins tæki, 645. 71; hér til tekr en fyrsta bók, reaches here, 655 vii. 4; taka mátti hendi til fals, Eg. 285; þeir tóku fram árum, took the oars, Fms. vii. 288; smeygði á sik ok tók út höndunum, 202; þeir tóku undun, to escape, viii. 438: to reach, land, take harbour, gaf honum vel byri ok tóku Borgarfjörð, Nj. 10; tóku þeir Friðar-ey, 268; þeir tóku land á Melrakka-sléttu, Ísl. ii. 246; byrjaði vel ok tóku Noreg, Ld. 72, 310; tóku þar land sem heitir Vatnsfjörðr, Landn. 30: ellipt., hann tók þar sem nú heitir Herjólfs-höfn, id.; þeir tóku fyrir sunnan land, 175.
    2. to take, hold, of a vessel; ketill or tók tvær tunnur, Fb. i. 524; lands þess er tæki ( of the value of) fjóra tigi hundraða, Sturl. i. 98, v. l.; hringrinn tók tólf hundruð mórend, Nj. 225: so in the phrase, það tekr því ekki, it is not worth the while; þann enn eina grip er hann átti svá at fé tæki, the sole object of value he had, Bs. i. 636.
    3. spec. usages; fara sem fætr mega af taka, Finnb. 288; konur æpa sem þær megu mest af taka, Al. 47, (aftak, aftaka-veðr, q. v.), Karl. 109, 196; fóru hvárir-tveggju sem af tók, went as fast as possible, Fms, iv. 304; hann sigldi suðr sem af tók, Eg. 93: in the phrase, taka mikinn, lítinn … af e-u, to make much, little of, take it to heart or lightly; mikit tekr þú af þessu, thou takest it much to heart, Lv. 10; öngan tek ek af um liðveizlu við þik, I will not pledge myself as to helping thee, Ld. 105; eigi töku vér mikit af at tortryggva þá bók, þótt mart sé undarligt í sagt, we will not strongly question the truth of the book, although many wonders are told therein, Sks. 78; Óspakr kvað hana mikit af taka, said he used very strong language, Ld. 216; mikinn tekr þú af, segir konungr, thou settest much by it, said the king, Fms. vi. 206: munda ek sýnu minna hafa af tekit ef ek væra údrukkinn, I would have kept a better tongue, xi. 112; Þórvarðr tók eigi af fyrir útanferð sína, did not quite refuse the going abroad, Sturl. iii. 244; hann kvaðsk eigi taka mega af því hvat mælt væri, he did not much mind what folks said, Nj. 210; hón tók lítið af öllu, said little about it, took it coolly, Eg. 322; tók hann minna af enn áðr við Íslendinga, he spoke not so strongly of them as he used to do, Glúm. 328; ok er sendi-menn kómu tók hann lítið af, Fms. x. 101; Flosi svaraði öllu vel, en tók þó lítið af, F. gave a civil but reserved answer, Nj. 180.
    IV. with prepp.; taka af hesti, to take (the saddle) off a horse, Nj. 4, 179; taka af sér ópit, to cease weeping, Ölk. 35; taka skriðinn af skipinu, Fms. ii. 305; taka e-t af, to abolish, vii. 1, x. 152, Ísl. ii. 258:—taka á e-u, to touch (á-tak), Nj. 118; þegar sem nær þeim er komit ok á þeim tekit, Stj. 76; sá er tekr fyrst á funa, Gm.; þat er ok, áðr þeir taki á dómum sinum ( ere they deliver sentence), at þeir skolu eið vinna áðr, Grág. i. 64; taka vel, auðvelliga, lítt, ekki vel, ílla … á e-u, to take a thing so and so, take it well, in good part, ill, in ill part, etc., Ld. 50, 248, Fms. xi. 124, Nj. 206, 265; Gunnarr talaði fátt um ok tók á öngu úlíkliga, 40; tak glaðan á ( cheerfully) við konunginn, Fms. xi. 112; þeir höfðu sagt hversu hann hafði á tekit þeim feðgum, Rd. 284; Leifr tekr á þessu eigi mjök, Fb. ii. 397; tók Börkr (á) því seinliga, Eb. 15 new Ed.:—taka eptir, to notice, observe, Sturl. i. 2 (eptir-tekt):—taka móti, to withstand, resist, Nj. 261, Fms. ix. 307, 513 (mót-tak):—taka með, to reserve, accept, iv. 340, xi. 427 (með-taka): taka við, hann tókþar ok við mörg önnur dæmi, bæði konunga æfi, he tacked to it many records, the lives of kings, etc., Ó. H. (pref.): this isolated phrase has led editors (but wrongly) to substitute hann ‘jók’ þar við:—taka aptr, to take back, render void, undo, Bs. i. 631, Nj. 191, Sks. 775; eigi má aptr taka unnit verk, a saying, Fms. ii. 11: to recall, unsay, mun ek þau orð eigi aptr taka, Ld. 42, Fms. ii. 253:—taka í, to pull off; taktu í hann, to pull his stocking off:—taka um, to take hold of, grasp, Eg. 410, Hkr. ii. 322:—taka upp, to pick up, assume; niðr at fella ok upp at taka, 625. 68, Eg. 23; taka upp borð, to put up the tables before a meal; tekr upp borð ok setr fyrir þá Butralda, Fbr. 37; vóru borð upp tekin um alla stofuna ok sett á vist, Eg. 551: but also to remove them after a meal (= taka borð ofan), 408, Hkr. ii. 192, Fms. i. 41, Orkn. 246 (see borð II); taka upp vist, to put food on the table, Vm. 168; taka upp bygð sína, to remove one’s abode, passim; taka upp, of a body, to take up, disinter, Hkr. ii. 388; taka upp, to seize on, confiscate, Nj. 73, 207, Ld. 38, Eg. 73; þeir tóku upp ( laid waste) þorp þat er heitir Tuma-þorp, Fms. i. 151; var þá tekin upp bygð Hrolleifs, Fs. 34; hón tekr þat mart upp er fjarri er mínum vilja, Nj. 6l; at þú gefir ró reiði ok takir þat upp er minnst vandræði standi af, 175; taka upp verknað, to take up work, Ld. 34; taka upp stærð, to take to pride, Fms. x. 108; halda upp-teknu efni, i. 263; taka upp sök, mál, to take up a case, Nj. 31, 71, 231: to interpret, eigi kann ek öðruvís at ráða þenna draum … glíkliga er upp tekit, Sturl. iii. 216; ok skal svá upp taka ‘síks glóð,’ þat er ‘gull,’ Edda 127; kvæði, ef þau eru rétt kveðin ok skynsamliga upp tekin, Hkr. (pref.); tók hann svá upp, at honum væri eigi úhætt, Fms. ix. 424; drykk ok vistir svá sem skipit tók upp, as the ship could take, iv. 92; er þat skip mikit, ok mun þat taka oss upp alla, Nj. 259; þat hjóna er meira lagði til félags skal meira upp taka, Gþl. 220; þótti þeim í hönd falla at taka upp land þetta hjá sér sjálfum, Ld. 210; skal sá sem at Kálfafelli býr taka upp vatn at sínum hlut, Vm. 168; taka upp giptu hjá Dana-konungi, Fms. xi. 426; taka upp goðorð, Nj. 151, 168, Grág. i. 24; taka upp þing. Ann. 1304 ( to restore); tókusk þá upp lög ok landsréttr, Fs. 27; taka upp vanda, Fms. vii. 280:—taka til, to take to; hefna svá at ekki fýsi annan slík firn til at taka, 655 xiii. A. 3; tóku margir þá til at níða hann, Bs. i; taka til ráða, ráðs, bragðs, Nj. 19, 75, 124; hann tók til ráða skjótt, 19; enn þó munu vér þat bragðs taka, 199; hvat skal nú til ráða taka, 124; ef hann tekr nökkut íllt til, 26; hverja úhæfu er hann tekr til, Fms. xi. 253; taka til máls, to take to talking, Nj. 16, 71; taka til orðs, or orða, 122, 230, 264; hann tók nú til at segja söguna, to take to telling a story; taka til varnar, to begin the defence, Grág. i. 60, Nj. 271; nú er þar til at taka, at …, 74; er blót tóku til, Landn. 111; þá tók til ríki Svía-konungs, Fms. iv. 118; um Slésvík þar sem Dana-ríki tók til, xi. 417: to concern, þat mun taka til yðar, Hom. 150; þetta mál er til konungs tók, Fms. xi. 105; láta til sín taka, to let it concern oneself, meddle with, Band. 23 new Ed.; Gísl lét fátt til sín taka, Fms. vii. 30; vil ek nú biðja þik at þú létir ekki til þín taka um tal várt, Nj. 184: to have recourse to, þú tekr eigi til þeirra liðsinnis ef ekki þarf, Fms. vii. 17, Grág. i. 41; taka til segls, Eg. 573, Fms. ix. 22; taka til sunds, 24; taka til e-s, to note, mark, with dislike:—taka undir, to take under a thing; hann tók undir kverkina, took her by the chin, Nj. 2; þá tók Egill undir höfða-hlut Skalla-grími, Eg. 398: to undertake, þat mál er þeir skyldi sjálfir undir taka, Hkr. i. 266; þá skal hann taka undir þá sömu þjónostu, Ó. H. 120: to back, second, hann kvaðsk ekki mundu taka undir vandræði þeirra, Nj. 182; undir þann kviðling tók Rúnolfr goði, ok sótti Hjalta um goðgá, Bs. i. 17: ek mun taka undir með þér ok styðja málit, Fms. xi. 53; hann tók ekki undir þat ráð, Fb. ii. 511; þau tóku undir þetta léttliga, seconded it readily, Ld. 150; hann tók seinliga undir, Nj. 217; hann hafði heyrt tal þeirra ok tók undir þegar, ok kvað ekki saka, Ld. 192: göra tilraun hversu þér tækit undir þetta, Fb. i. 129: to echo, blésu herblástr svá at fjöllin tóku undir, Fas. i. 505; taka undir söng, to accompany singing:—taka við, to receive; nú tóktú svá við sverði þessu, Fms. i. 15; siðan hljópu menn hans, enn hann túk við þeim, 105; jörð tekr við öldri, Hm.; til þess er akkerit tók við, grappled, took hold, Dan. holde igen, Fms. x. 135. v. l.; þar til er sjár tók við honum, Edda 153 (pref.); taka við ríki, Eg. 241, Fms. i. 7; taka við trú, Nj. 158, 159; taka við handsölum á e-u, 257; ef maðr görr við at taka við dæmdum úmaga, Grág. i. 258; taka vel við e-m, to receive well, Nj. 5; ekki torleiði tekr við yðr, no obstacle stops you, Al. 120; þeir tóku við vel ok vörðusk, made a bold resistance, Fms. i. 104; eggjuðu sumir at við skyldi taka, vii. 283; at þeir skyldi verja landit, en þeir vildu eigi við taka, xi. 386; ganga fram á mel nökkurn, ok segir Hrútr at þeir mundu þar við taka, Ld. 62; þar stóð steinn einn mikill, þar bað Kjartan þá við taka, 220; seg þú æfi-sögu þína, Ásmundr, en þá skal Egill við taka, tell thy life’s tale, Asmund, and then shall Egil take his turn, Fas. iii. 374; tók við hvárr af öðrum, one took up where the other left off:—taka yfir, hann vildi eigi til ráða nema hann ætlaði at yfir tæki, Fms. iv. 174; þeir munu allt til vinna, at yfir taki með oss, Nj. 198; at eyrendi þeirra skyldi eigi lyktuð né yfir tekin, Fms. iv. 224.
    V. to take to, begin:
    1. with infin., tóku menn at binda sár sín, Eg. 93; hann tók at yrkja þegar er hann var ungr, 685; hans afli tók at vaxa, Fms. viii. 47; á þeim veg er ek tæka ganga, Sks. 3; taka at birtask, 568; tekr at dimma, birta … rigna, it gets dim, takes to darken … rain; allt þat er hann tekr at henda, Nj. 5; þá tók at lægja veðrit, 124; tók þá at morna, 131; tók þá at nátta, Fms. ix. 54; kvölda tekr = Lat. vesperascit, Luke xxiv. 29.
    2. in other phrases, taka á rás, to take to running, to run, Nj. 253, Eg. 216, 220, Eb. 62 (hófu á rás, 67 new Ed.), Hrafn. 7: ellipt., tók bogmaðr ok hans menn á land upp undan, they took to the inland and escaped, Fms. ix. 275; tók hann þegar upp um brú, viii. 169; svá íllt sem nú er frá at taka (to escape, shun), þá mun þó síðarr verr, Fs. 55; taka flótta, to take to flight, Hm. 30; Eirekr tók út ór stofunni, took out of the room, ran out, Sturl. ii. 64; þeir tóku út eitt veðr allir, stood out to sea with the same wind, Fb. ii. 243.
    VI. with dat., to take to, receive (perh. ellipt. for taka við- e-u); jarl tók vel sendi-mönnum ok vináttu-málum konungs, Fms. i. 53; konungr tók honum vel ok blíðliga, vii. 197; tekit mundu vér hafa kveðju þinni þóttú hefðir oss fyrri fagnat, Ld. 34; Grímr tók því seinliga, Eg. 764; Sigurðr tók því máli vel, 38, Fms. x. 2; konungr tók þá vel orðum Þórólfs, Eg. 44; hann tók því þakksamliga, Fms. i. 21; taka vel þeirra eyrendum, x. 33; Barði tók þessu vel, Ld. 236; Hákon tók því seinliga, Fms. i. 74; eigi mun konungr taka því þótt slík lygi sé upp borin fyrir hann, Eg. 59; tók Brynjólfr þá sættum fyrir Björn, 168; Njáll átti hlut at, at þeir skyldi taka sættum, Nj. 120; taka handsölum á fé, 257; taka heimildum á e-u, Fms. x. 45; taka fari, Grág. ii. 399, Nj. 111, 258 (see far); taka bóli, to take a farm (on lease), Gþl. 328, 354; mun ek máli taka fyrir alla Íslenzka menn þá er á skipi eru, speak for them, Bs. i. 421.
    VII. impers. it is taken; hann brá upp hendinni ok tók hana af honum ok höfuðit af konunginum, Nj. 275; ok tók af nasarnar, Fms. x. 135, v. l.; þá tók af veðrit (acc.), the weather ‘took up’ (as is said in North of England), the storm abated. Fas. i. 157; svá at þar tæki af vega alla, all roads were stopped, Fms, iii. 122; af þeim tók málit ok görask úfærir, Fas. ii. 549; kom á höndina fyrir ofan úlflið svá at af tók, Nj. 84; kom á fótinn svá at af tók, 123; þá tók efa af mörgum manni, Fms. iii. 8; sýnina tekr frá e-m, to become blind, x. 339; undan kúnni tók nyt alla, Eb. 316; jafnskjótt tók ór verkinn allan, Fms. iv. 369; tók út skip Þangbrands ór Hitará, she drifted out, Bs. i. 15; í þat mund dags er út tók eykðina, when the time of ‘eykð’ was nearly passed, Fms. xi. 136; um várit er sumar-hita tók, when the summer heat set in, Fs. 67; réru svá skjótt at ekki tók (viz. þá) á vatni, Fms. vii. 344.
    2. as a naut. term, to clear, weather a point; veðr var litið ok tók þeim skamt frá landi, the weather was still, and they kept close in shore, Fms. vi. 190: hence the mod. naut. phrase, e-m tekr, to clear, weather; mér tók fyrir nesit, I cleared, weathered the ness; vindr þver, svo að þeim tekr ekki.
    3. þar er eigi of tekr torf eðr grjót, where neither is at hand, Grág. ii. 262; þau dæmi tekr til þessa máls, the proofs of this are, that when …, Hom. 127.
    B. Reflex., takask mikit á hendr, to take much in hand, Band. 3, Nj. 228, Fms. i. 159; tókumk ek þat á hendr, xi. 104; láta af takask, to let oneself be deprived of, Eg. 296; takask e-n á hendr.
    2. to be brought about, take effect, succeed; cp. þykkir mikit í hættu hversu þér teksk, Ld. 310; þat tóksk honum, he succeeded, Bárð. 167; tekst þá tveir vilja, it succeeds when two will, i. e. joint efforts prevail, a saying:—takask til, to happen; Ásgrími tóksk svá til (it so happened to A.), sem sjaldan var vant, at vörn var í máii hans, Nj. 92; ef svá vill til takask. Fas. i. 251; svá erviðliga sem þeim hafði til tekizk at herja á þá feðga, Fms. i. 184; mér hefir úgiptuliga tekizk, Ld. 252; þætti mér allmiklu máli skipta at þér tækisk stórmannliga, that thou wouldst behave generously, Hkr. ii. 32; hefir þetta svá tekizk sem ván var at, er hann var barn at aldri, 268.
    3. to take place, begin; tóksk orrosta, Nj. 8; teksk þar orrosta, 122; ráð takask, of a marriage; en ef þá takask eigi ráðin, if the wedding takes not place then, Grág. i. 311; lýkr svá at ráðin skyldi takask, 99; ráð þau skyldi takask at öðru sumri, Eg. 26, Fms. x. 40: to be realised, hvatamaðr at þessi ferð skyldi takask, Ld. 240; síðan er mægð hafdi tekizk með þeim, since they had intermarried, Eg. 37; takask með þeim góðar ástir, they came to love one another much, of newly-married people, passim; féráns dómr teksk, Grág. i. 95; takask nú af heimboðin, to cease, Ld. 208; ok er allt mál at ættvíg þessi takisk af, 258.
    II. recipr., takask orðum, to speak to one another, Fms. xi. 13; ok er þeir tókusk at orðum, spurði hann …, Eg. 375; bræðr-synir takask arf eptir, entreat one another, Gþl. 241; ef menn takask fyrir árar eða þiljur, take from one another, 424: takask á, to wrestle, Bárð. 168; takask fangbrögðum, Ld. 252, Ísl. ii. 446: takask í hendr, to shake hands, Grág. i. 384, Nj. 3, 65.
    III. part. tekinn; vóru þá tekin ( stopped) öll borgar-hlið ok vegar allir, at Norðmönnum kæmi engi njósn, Fms. vi. 411: Steinþórr var til þess tekinn, at …, S. was particularly named as …, Eb. 32, 150; hann var til þess tekinn, at honum var verra til hjóna en öðrum mönnum, Grett. 70 new Ed. (cp. mod. usage, taka til e-s, to wonder at): lá hann ok var mjök tekinn, very ill, Sturl. i. 89: Álfhildr var þungliga tekin, ok gékk henni nær dauða, Fms. iv. 274; hann var mjök tekinn ok þyngdr af líkþrá, ii. 229; þú ert Ílla at tekin fyrir vanheilsu sakir, vii. 244; ú-tekin jörð, an untaken, unclaimed estate, Sturl. iii. 57, Gþl. 313.
    2. at af teknum þeim, except, Fms. x. 232; at af teknum úvinum sínum, 266, (Latinism.)

    Íslensk-ensk orðabók > TAKA

  • 44 ÞÓ

    I) adv.
    1) yet, though, nevertheless, still (þeir vóru síð búnir ok sigldu þó í haf);
    2) connected with other particles; ok þó, and besides, and even, to boot (í Nóregi er lítil bygð ok þó sundrlaus); mörgum mönnum ófróðum ok þó óvitrum, ill-informed and unwise as well; er þó, since yet, considering that (kvazt hjá bóndum skyldu vera, er þó buðu þeir honum svá góða kosti);
    3) conj., þó at, contracted þót, þótt, although, even though, with subj. (hann rengdi til augum, þó at úskygn væri); halda máttu þessu sæti, þótt hón komi sjalf til, though she comes herself into the hall; dropping the ‘at’; þó þú sért lítillar ættar, although thou art of low extraction.
    II) from þvá.
    * * *
    conj. [Goth. þau or þau-h = ἄν, ni-þau = οὐκ ἄν; A. S. þeah; Engl. though; O. H. G. doh; Germ. doch; Dan. dog; the Icel. being a contracted form; this particle was originally pronominal, the h being a suffix; see Grimm’s Gramm. iii. 176, 177.]
    A. Though, yet, but yet, nevertheless; hefir mér þó tvennt um sýnzt, … en þó hefi ek í einum stað á stofnat, Nj. 3; þeir vóru síð búnir, ok sigldu þó á haf, 281; en þó vil ek mik eigi frá kjósa, Fms. vi. 10; ok fengit þó minna hlut, vii. 256; en ef eigi náir þeim, þá er þó rétt, at…, Grág. i. 207; svá þó ( yet so) at biskup væri skaðlauss, Dipl. v. 2; en ef þeir setja lík niðr þó at hváru, nevertheless, N. G. L. i. 347; eigi var skegglauss Þorvaldr bóndi þinn, ok réttú þó honum bana, Nj. 52; ok vartú þó vetri ellri, Fms. vii. 119.
    II. connected with other particles:
    1. er þó, ‘as though,’ considering that, yet after all, or the like; er þó hafði hann tekit við Birni, Eg. 166; er þér þreytið þetta mál þó svá mjök, Fms. vii. 169; er þó buðu þeir honum svá góða kosti, ix. 398; þú hrópar sonu Njáls ok sjálfan hann er þó er mest vert, Nj. 68: dropping the particle ‘er,’ þó hefir hann at sjálfvilja sínum farit þingat á fund yðvarn, Eg. 424; biðja vil ek henni friðar, þó hefir hón mitt traust sótt, Mork. 204; fari á land heiðit, þó vill hann eigi Kristinn vera, N. G. L. i. 341; eigi mun ek drepa þik, þó biðr þú miskunnar, Sks. 740.
    2. ok þó, and even; en Símon læzk Guð vera, er hann er maðr ok þó íllr, S. says he is a god, being a man, and even a bad one. Post. 656 C. 28; mörgum mönnum ófróðum ok þó óvitrum, ill-informed and unwise to boot, Bs. i. 59; sagði þeim öngan frama at drepa fá menn ok þó áðr ílla leikna, Fms. ix. 47; væri þat mönnum skyldugt ok þó nauðsynligt, Sks. 45 B; rjúf aldri sætt … ok þó sízt á þvi máíi, Nj. 85.
    B. þó-at, and contr. þótt, although, even though:
    I. separated, þo … at, þó er rétt at nýta, at hann sé fyrr skorinn, it is still right …, even though, even in case that …, K. Þ. K. 134.
    II. þó at, although; heimsku mæla skaltu, þó at þú vel hvat vitir, thou speakest vain, ‘although thou knowest all well,’ Em. 3; hann rengði til augum, þó at úskygn væri, Fms. ii. 59; þeir máttu eigi vita hvárt hann var á lífi eðr eigi, þó at hann færi þaðan vetr-gamall, i. 185; at oss Íslendingum kippi á kyn, þó at vér gangim heldr fyrir blíðu en stríðu, ii. 34: somewhat irregular is the usage in, munu vér því eigi várkynna öðrum, þó at hér skatyrðisk, we will not excuse others for using bad words, Ísl. ii. 384; eigi vanntú framarr en þú áttir, þó at þú hefndir föður þíns, thou didst not more than what was right when thou didst avenge thy father, Sd. 190.
    2. dropping the ‘at;’ en Sverri studdi hvárki fé né frændr þó (at) hann kæmi ungr ok einmana ok öllum ókunnigr inn í landit (coming as he did young, etc.), Fms. viii. 3; eigi met ek þat til óvirðingar þó ek fóstra honum barn, vi. 5; þó þeir sé svá miök þrengðir at, although they be so oppressed that …, Hom. 38; þó þú sért lítillar ættar, Fms. vi. 10; þó ek gefi yðr frjálsa, id.
    III. contracted þótt = þóat, although; with subj., þótt hón hafi …, Grág. i. 228; varðar þat skóggang, þótt þat verði fjörbaugs-garð, ef þat færi eitt saman, ii. 10; halda máttú þessu sæti, þótt hón komi sjálf til, Nj. 6; þetta væri at vísu lög, þótt fáir kunni, 237: þó ( yet still) hafa húsfreyjur verit góðar, þótt ( although) eigi hafi staðit í mannráðum, 53 (repeating the particle þó); er ek hirði aldri þótt drepizk, 85; en létir hann eigi gjalda, þótt hann hefndi bróður síns, Eg. 174; at Eríkr konungr léti sér óþokka í, þótt Hákon konungr léti brenna Vermaland, that king H. had burned W., Fms. x. 27; engi maðr skal banna för fjörbaugs-manni, þótt fé eigi at þeim, Grág. i. 90:—special usages, at hann væri at vísu mestr laga-maðr, þótt reyna þyrfti, even if that should be tried, Nj. 237; nær ætla ek þat lögum Íra, þótt þeir kalli fé þetta vágrek, Ld. 76.
    2. as a Latinism with no verb following; gef þú mér þó at óverðugri, da mihi quamvis indignae, Stj.; dreifðum vér guðs úvini þótt með drápi ranglátra, Már.
    3. ef tveir menn eigu bú saman ok hafa þeir öngan griðimann ok er þótt ( nevertheless) réttr annarr þeirra í kvöð, Grág. ii. 44; better þó (but this is very rare); skorti þar eigi mjólk, þótt hann hefði vitað hvers við þurfti, as if he had known, Finnb. 234.
    4. suffixing -tú (i. e. thou), although thou; ekki fer ek at, þóttú hafir svelt þik til fjár, Nj. 18; muntú þykkja röskr maðr, þóttú hafir ratað í stórvirki þetta, 257.

    Íslensk-ensk orðabók > ÞÓ

  • 45 VERA

    * * *
    I)
    (er; var, várum or vórum; verit), v.
    1) to be, exist; þeir menn vóru, er, there were men who;
    2) to be, happen; þat var, at hón fór brott, so it was that she went away; en er váraði, var þar búskortr, there was scarcity in the household; hvat er henni, what is the matter with her! þat var einn dag, at, it happened one day that; kann (má) v., at, it is possible, it may be that;
    3) to last; meðan þingit væri, while the Thing lasted;
    4) láta e-n v., to leave one alone (lát mik v. ok ger mér ekki illt); bað hann láta v., begged him to leave it undone, not to do it;
    5) to dwell, stay; hann bað hana vera í búð sinni, he asked her to stay in his booth; hann var á Höskuldsstöðum um nótt, he passed a night at H.;
    6) with infin., hlymr var at heyra, a clattering was to be heard; þar var at sjá, there was to be seen; v. at gera e-t, to be doing a thing; kvað hann v. at telja silfr, said he was counting the money; denoting necessity, a thing about to happen, or to be done; nú er þeim út at ganga öllum, er leyft er, now all those must go out to whom leave is given; er nú eigi Kára at varast, now there is no need to beware of K.; nú er þar til máls at taka, at, now it is to be told that; nú er at segja frá Skamkatli, now we must tell of S.;
    7) with a predicate (noun, a., or adv.); v. konungr, Jarl, biskup, to be king, earl, bishop; v. glaðr, sæll, hryggr, ungr, gamall, to be glad, happy, sad, young, old; v. vel, illa til e-s, to be well, ill-disposed towards one; þat er illa, it is sad; vera spakliga í heraði, to behave gently; orð kvað þá Vingi þats án veri, words which he had better not have said;
    8) impers., e-m er varmt, heitt, kalt, one is warm, cold;
    9) with past participles in passive sense; v. kallaðr, sagðr, tekinn, to be called, said, taken;
    10) with preps., v. af e-u, to be off, out of (v. af klæðum); v. at e-u, to be busy at; verkmenn váru at arningu, they were ploughing; to be present (þar varstu at); ek var at ok vafk, I was about weaving; þeir höfðu verit at þrjú sumur, they had been busy at it for three summers; v. eptir, to be left, remain (A. kvazt vilja v. eptir ok hvílast); v. fyrir, to lead ( see fyrir); v. til, to exist; v. um, undir, see um, undir.
    f.
    1) stay, sojourn; ef hann á sér í vá veru, if he has a corner to stay in;
    2) comfort (slíkt er válaðs v.).
    * * *
    older form vesa, the verb substantive; pres. em, ert, er, pl. erum, eruð, eru: pret. var, vart (mod. varst), var, pl. váru or vóru; a obsolete óru occurs, Sæm. (once), Orkn. 426. l. 11, Nj. 81, Thom. 28, 90, 102, 116, 150, 196, Ísl. ii. 482: pres. subj. sé, sér (Vþm. 4, 7), sé; the older form is sjá, en ek sjá, Clem. 138. l. 14; at ek sjá, … ok sé mér eigi reiðr, 145, Fms. viii. 299, x. 384, xi. 124, Eg. 127; for the forms sják, sjákk, see below: the mod. forms are sé, sért, sér (eg sé, þú sért; s ert and ert make a rhyme in Pass. 34. 5): imperat. ver, vertú; see Gramm. p. xxiii: there also occurs a subj. pres. verir, veri, Sdm. 22, Ls. 54; þatz án veri, Am. 36; skósmiðr þú verir, Hm. 126, but rarely.
    A. CHANGES AND FORMS.—Vera is an anomalous verb, which has undergone several changes:
    I. by changing s to r; of the older form there occur, the infin. vesa, pres. es, pret. vas, vast (vastu), vas; pres. subj. vesi; imperat. ves, MS. 623. 25. l. 14, 645. 6l. l. 33, 677. 40. l. 38; vestu, 623. 25, Post. (Unger) 129. l. 27, 229. l. 12; vesum, Hom. (Arna-Magn. 237) p. 214. l. 8; pres. indic. 2nd pers. est, Glúm. 372; 3rd pers. es: but no traces remain of the older form in pret. plur. indic. and subj. (váru væri, never vásu væsi). Rhymes in poets and the spelling of the oldest extant poems shew that the s form alone existed in Icel. down to about the end of the 12th century, the time of Snorri Sturluson, when the modern forms crept in probably from Norway, for there the change seems to have taken place a century or so earlier; the old Norse vellums (written in Norway or by Norsemen) are distinguished from the Icel. by their constant use of the r: the phrase ‘at upp vesandi sólu’, in N. G. L. i. 4, being the only instance of the s form in all the Norse vellums. The earliest instances extant of a rhyme to the r form are, the Ht. of Rögnvald, earl of the Orkneys; he was a native of Norway, born about A. D. 1100, and the poem was composed about A. D. 1145; another instance is ‘vara, fara’ in Fms. vii. 185, in a poem about A. D. 1140, written by an Icelander who had lived in Norway the greater part of his life, the rhyme is therefore a Norwegianism. The first instance in an Icel. poem is in the Ht. of Snorri, A. D. 1222. Instances from poets, Hallfred, Sighvat, Arnórr, and coeval poets; vesa, vísi; sás með Sygna ræsi; þági vas sem þessum; vask til Róms í háska; vastu, kosta; vas fyrir Mikkjals- messu; nú es um verk þau er vísi; bráskat þat dægr háski: from A. D. 1100–1150, Geisli, Pd., etc., svás, ræsir; esat, risnu; vasa, tysvar; vestu. freistni; vestu, traustla: on the other hand, in the poem of earl Rögvald, vera, skera; gera, vera; var, skar (twice): from later Icel. poems it is sufficient to note, erðu, fyrðum; ertú, h jarta; verðú, f orðast, Leiðarv. etc. This may sometimes serve as a test, e. g. var ek nær viðr-eign þ eirra, Grett., and skap-kers saman vera, Gísl., are impossible in the mouth of poets of the early Saga time; the verses of both these Sagas are a later composition.
    2. as to the spelling of the MSS.,—the oldest (the Arna-Magn. 677, the Eluc. 674, the Íb. etc.) use the s throughout: vellums of the next period, about A. D. 1200 (e. g. Arna-Magn. 623 and 645), use the later form sparingly, even the second hand in the Reykholts máldagi gives ‘es,’ not ‘er.’ Again, in the vellums of the middle of the 13th century, such as the Cod. Reg. of the Sæm., the Grág., and the Mork., the mod. spelling has entirely got the better of the old, and an ‘es’ only creeps in, as if unawares, from an older copy. Of the poetical literature, the Pd. alone has been preserved in a copy old enough to retain the s; all the rest have the modernised spelling, even in the rhymed syllables quoted above; such too is the case with the Cod. Reg. of the Sæm. Edda; but had that vellum been but fifty or sixty years older, the forms vesa, es, vas, etc. would now be the established spelling in Editions of these poems.
    3. on Danish and Swedish Runic stones, the 3rd pers. pret. sing. is a word of frequent occurrence; the best Danish monuments have vas, e. g. ias vas farinn vestr, Thorsen 93 and 101 (on a stone of the reign of Sweyn, died A. D. 1014). In Sweden the great majority present the later form: the so-called Ingvar stones are chronologically certain, being of the middle of the 11th century (Ingvar died A. D. 1039); there we read, ‘vas’ (twice), ‘varinn’ (once), ‘var’ (thrice, being twice spelt with ᛦ, once with ᚱ): this shews that about this time in Sweden the later or more modern form had begun to be used, but that the old was still remembered.
    II. suffixed personal pronoun or suffixed negation; em’k (tautologically ek em’k = I-am-I), emk, Ad. 1, Vþm. 8, Fms. xi. 91; ek emk, Mork. 89. l. 13, 104. l. 23, Clem. 136. l. 20, 138. l. 13; vask, I was, 133. l. 25, Mork. 89. l. 16; vark, Post. 225, v. l. 15; ek vark, Ls. 35; vestu, be thou, Clem. 129. l. 27; es þú, art thou, l. 30, 130. l. 11; sjá’k ( may I be), ek sják, Mork. 134; at sják, 189. l. 29; ek sják, Hbl. 9, Hkv. 1. 20; at ek gjarn sják, Stor.; with double kk, þó at ek sjákk, Mork. 89.
    2. a medial form, erumk, erumz, or apocopated erum, Stor. 1, Ad. 16, Hkv. 1. 25, Korm. ch. 5. 2, Ls. 35, Bragi (see senna); leið erum-k fjöll, Edda (in a verse); várumk, were to me, Am. 78.
    3. suff. neg. eru-mk-a, it is not to me, Stor. 17, Eg. (in a verse); emkat-ek, am I not I, i. e. I am not, Hbl. 34, Skm. 18, Ó. H. 192 (in a verse): er-at, es-at, or er-a, es-a, is not, passim; eru-ð, are not, Skv. 1. 42; ert-attu, thou art not, Vtkv.; vart-attu, thou wast not, Gs., Eg. (in a verse); veri-a, be not, Mork. 37. l. 8.
    4. sá’s = sá es, that is, Hallfred (Fs. 95); svá’s = svá es, so is, Fms. vii. (in a verse).
    III. the plur. eru when suffixed to words ending in r drops the initial e, and is suffixed; this spelling, which agrees with mod. Icel. pronunciation, was afterwards disused; þeir-ro, they are, Gm. 34; margir-ro, many are, Hkv. 2. 11; Æsir-ro, the Ases are, Vsp. 49; skildir-ro, shields are, 44; torogætir-ro, rare are, Korm. (in a verse); hverjar-ro, which are, Vþm. 48; langir-ro, long are, Gg.; tveir-ro, þrír-ro, fjórir-ro, two, three, four are, Edda 108; báðir-ro, both are, Mork. 169; hér-ro, here are, 234; þér-ro, ye are, MS. 686 B. 1; hryggvir-ro, id.; hver-ro, who are, Mork. 96; úvar-ro, wroth are, Gm. 53; værrom, vérrom, we are, Edda i. 526, Fms. x. 421; hverrtu [cp. North. E. wh’art’ou, lad] (hverrtú karl, who art thou, carle?), Frissb. 256. l. 8; ir-rot, ye are, Ó. H. 151.
    IV. the pres. 1st pers. em [Engl. am] has changed into er (eg er, þú ert, hann er), making the 1st and 3rd pers. uniform; this new form appears in vellums about the end of the 13th century, but the word being usually abbreviated (ē = em, eͬ = er), it is often hard to distinguish. In the Icel. N. T. and in hymns the old ‘em’ still remains in solemn language, em eg, Matth. xxvii. 24; eigi em eg, John xviii. 17; eg em hann, 5, 8, xi. 25, xv. 1, 5, Matth. xiv. 27; em eg eigi postuli, em eg eigi frjáls, 1 Cor. ix. 1; em eg orðinn, 20, 22, and passim.
    B. USAGE.—To be:
    I. to be, exist; þær sakir skal fyrst dæma, ef þær eru, if such there are, Grág. (Kb.) i. 73; eigi vóru hans jafningjar, Eg. 1; Rachel grét sonu sína, … þvi at þeir eru eigi, Hom. 49; þeir menn vóru, er þess gátu, there were men who, Nj. 90.
    2. to be, happen; þat var, at hón for brott, Nj. 51; él eitt mun vera, 198; þess sem vera vill, that which is to be, 186; ok er (is) Vagn þá fimtán vetra gamall, er þetta er, when this came to pass, Fms. xi. 97; at þessi orrosta hafi verit á öðrum degi viku, iii. 11; í þann tið var úfriðr Kristnum mönnum, Ver. 43; hvat er henni, what is the matter with her? Fms. ii. 290; hvat er þér, Atli? er þér hryggt í hug, Gkv. 3.
    3. to last; meðan þingit væri, Nj. 12; hirðit eigi at óttask píslir þeirra—þvíat stund eina eru, 623. 32; meðan líf hans var, Bret. 100; þykkir eigi vera mega svá búit, Fms. xi. 62: to remain, leave alone, láttu það vera, let that be, Flóv.
    4. to be, dwell, stay, sojourn; vask til Róms, I was at Rome, Sighvat; hann bað hana vera í búð sinni, Nj. 12; Gunnarr var á Höskuld-stöðum um nótt, passed a night there, 34, N. G. L. i. 347: so the phrase, biðja að lofa sér að vera, to ask for night-quarters, of a stranger or traveller; lofa honum að vera, to take a stranger in; honum var boðit at vera, Vápn. 23; hefi ek hér verit síðan, Nj. 45; Hallkell var þar með Otkatli, 73; þeir vildu eigi vesa hér við heiðna menn, Íb. 4; vera samvistum við e-n, Grág. ii. 80; vera við e-t, to be present at, Hom. 129: vera at, to be present; vark at þar, Glúm.: vera brottu, to be away, absent, Nj. 113; meðan ek em í brautu, 52: sagðisk eigi vita hvar þau væri, were to be found, Dipl. ii. 20; hvar ertu? slá ein var um þvert skipit, Nj. 44; hygg ek at þar hafi verit Bolli, Ld. 274; er þér hér nú minja-griprinn, Nj. 203: as with the notion of ‘towards’ a place, an irregular construction, vartú á land upp, Fas. ii. 174; meðan þeir vóru til Danmerkr, Fms. x. 104; Ribbungar höfðu ekki verit út í landit, ix. 359; verit eigi til orrostu, vii. 263, v. l.; vera á fund hans, Eg. 26.
    5. with prepp.; vera at, to be busy at (see ‘at’ A. II, p. 26, col. 2): vera fyrir, to lead (see fyrir): vera til, to exist (see til IV); eiga fjölskyldi, vandræði, um at vera, to be in straits (see um C. VII); e-m er mikit, lítið, ekki um e-t (see um C. I. 3); vera við (see við B. VIII).
    II. with a predicate:
    1. with a noun, to be so and so; vera bróðir, systir, faðir, sonr, dóttir … e-s, vera konungr, jarl, biskup …, passim; hvers son ertú?—Ek emk Kattarson, Mork. 104; ek skal þer Mörðr vera, Nj. 15: followed by a gen. ellípt., er þat ekki karla, that is not men’s (affair), 75; er þat ekki margra, ‘that is not for many,’ few are equal to that (cp. Lat. ‘non cuivis homini,’ etc.), 48.
    2. with adjectives, to be so and so, of a state or condition; vera kunnigr, Fms. x. 370; vera glaðr, sæll, hryggr, dauðr, lifandi, … ungr, gamall, to be glad …, young, old, passim; þó at ek sjákk ótignari, Mork. 89; nema ek dauðr sják, Hbl. 9; þótt ek sják einn, Mork. 134; vera kominn, to be come: so too with adverbs, vera vel, ílla … til e-s, er við e-n, to be, behave well, ill … to one, passim; or also, þat er ílla, it is sad, Nj. 70, 71; ílla er þá, fyrr væri ílla, 75, 260; drengr góðr, þar sem vel skyldi vera, when it was to be, i. e. when she wished, 147; vera spakliga í heraði, to behave gently, Sturl. iii. 143; at þú frændr þína vammalaust verir, to behave blamelessly, Sdm. 22; orð kvað hann þats án veri, words which he had better not have said, Am. 36.
    3. impers., e-t er skylt, it is incumbent, Grág.; e-m er varmt, heitt, kalt, one is warm, cold, Nj. 95; er auðit, q. v.
    4. with participles, in a passive sense; vera kallaðr, vera sagðr, tekinn, elskaðr, etc., to be called, said, taken, loved.
    5. with infin.; hlymr var at heyra, was to hear, i. e. to be heard, Am.; þar var at sjá, there was to be seen, passim.
    6. ellipt., dropping a noun or the like, denoting futurity, necessity, a thing at hand, about to happen, or to be done; ok er hér at þiggja, Hrafn, þann greiða sem þú vill, and it is now for thee, Rafn, to partake of what food thou wilt, Ísl. ii. 262; nú er þeim út at ganga öllum, er leyft er, now it is for them to go out, Nj. 200; nú er at verja sik, 83; er nú eigi Kára at varask, now there is no need to beware of K., 259; nú er at segja frá, now is to be told, 75, 259; er nú ekki fyrr frá at segja en þeir koma …, 21; er ekki um hans ferðir at tala fyrr en …, 215.
    III. irregular usages:
    1. ellipse of the infin. vera; ek skal þér Hrútr, I will [be] Hrútr to thee, Nj. 15; Gunnarr segir sér þat alvöru, G. says it [ is to be] his earnestness, 49; vil ek þá lauss máls þessa, 76; bað hann alla metta at miðri nótt, he begged all eating [ to be over] at midnight, Fms. ix. 353; þá þótti hverjum gott þar sem sat, Nj. 50; at skamt skyli okkar í meðal, 114; mun þín skömm lengi uppi, mun hans vörn uppi meðan landit er bygt, 116, 117: or also ‘var,’ ‘er’ may be understood, hann hafði hjálm á höfði, og gyrðr sverði, 70; sá ek glöggt hvat títt var,—barn at aldri, en vegit slíka hetju, a bairn in age, and to have slain such a champion! Glúm. 382: the dropping of the infin. vera is esp. freq. after the reflex. forms kveðsk, segjask, látask, þykkjask, virðask, sýnask when followed by a part. pret. or by an adjective, as also after the verbs munu, skulu,—thus, hann sagðisk kominn, he said he was come; hann lezt búinn, he made as if he was ready; hann þóttisk staddr, he thought that he was …; skal þat á þínu umdæmi, Fms. xi. 89; þess eins er mér þykkir betr, … til hvers þykkjast þessir menn færir, Hrafn. 17; mun þat harðla lítið, 21; at fátt muni manna á fótum, 20; þú virðisk okkr vaskr maðr, 23; þessi hestr sýnisk mér eigi betri en aðrir, id.
    2. an irregularity, occurring now and then, is the use of the sing. ‘er’ for plur. eru; mannföll þessi er sögð, Gullþ. 71; nú er fram komin sóknar-gögn, Nj. 242.
    IV. recipr., erusk, vórusk; viðr-gefendr ok endr-gefendr erosk lengst vinir, Hm. 40; þeir er í nánd erusk, those who are neighbours, 655 xxi. 3; þótt þau sésk eigi hjóna, though they be not man and wife, K. Þ. K. 158; ok városk góðir vinir, were good friends, Fms. xi. 39, 89; ok várusk þeir fóstbræðr, 55.
    V. as to the poët. medial form, erumk, várumk (see ek C), the following instances are from the poems of Egil: grimmt várumk hlið, the breach was cruel to me, Stor.; erumk-a leitt, it is not to me, Eg. (in a verse); erumka þokkt þjóða sinni, see sinni II; mærðar-efni erumk auð-skæf, Ad.; mjök erum(k) tregt tungu at hræra, it is hard for me to move the tongue, Stor. 1; (hence one might correct the end verse of that poem into nú ‘erumk’ torvelt, for the modernised nú ‘er mér’ torvelt); blautr erumk bergi-fótar borr, Eg. (at the end); to which add, þat erumk sennt, it is told us, Bragi; lyst várumk þess, I had a longing to, Am. 74; ván erumk, ‘a hope is to me,’ I hope, Fagrsk. 122; the phrase, títt erumk, ‘tis ready to me, Eb. (in a verse).
    VI. part., allir menn verandi ok eptir komandi, Dipl. i. 3; æ-verandi, everlasting, Hom. 107; hjá-verandi, being present, Vm. 47; nær-verandis, present; engi nær-verandis maðr, öllum lýð nær-verandis, Th. 77; klerkar ok nær-verandi leikmenn, Mar.; at upp-vesandi sólu, at sunrise, N. G. L. i. 4; verandi eigi úminnigr, being not unmindful, Fms. v. 230.

    Íslensk-ensk orðabók > VERA

  • 46 מצי

    מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

    Jewish literature > מצי

  • 47 מצא

    מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

    Jewish literature > מצא

  • 48 מָצָא

    מצי, מָצָא(b. h.; cmp. מְטֵי) to reach; to find. B. Mets.I, 1 אני מְצָאתִיהָ I found it. Ib. 2a הואי אמינא מאי מצאתיה ראיתיהוכ׳ I might have thought ‘I found it meant ‘I discovered it, although he had not taken it up Ib., a. e. וּמְצָאתָהּ דאתאי ליריהוכ׳ ‘and which thou hast found (Deut. 22:3) means that it came into his possession. Gitt.IX, 10 מ׳ בה דבר ערוה he discovered in her something disgraceful (infidelity); מ׳ אחרתוכ׳ he found another woman handsomer than she; a. fr.מה מָצִינוּ ב־ … אףוכ׳ what do we find with regard to? So also, i. e. as in the case of, so Sifra Vayikra, Ndab., ch. VIII, Par. 7 מה מצינו בהקטרה … אף מליקהוכ׳ as when burning (the sacrifice on the altar) the head is separated from the trunk, so when pinching the neck of the bird the head must be severed ; a. fr.Part. pass. מָצוּי, f. מְצוּיָה; pl. מְצוּיִין; מְצוּיוֹת accessible, frequent; likely. Arakh.30b ומצא פרט למ׳ ‘and he find the means (Lev. 25:26), this excludes the case of the means being accessible, i. e. of one who had the means at the time being. B. Mets.27a (ref. to Deut. 22:3, v. supra) מי שאבודה הימנו ומ׳ אצלוכ׳ that which is lost to him but accessible to any body else; אבורה הומנו ואינה מ׳ אצלוכ׳ lost to him and inaccessible to every one else (e. g. swept away by a flood). Sabb.151b שאתה מוֹצֵא ומ׳ לךוכ׳ עשה עד do good while thou findest (an opportunity), and it is possible to thee (thou hast the means), and thou art yet in thy own power (possessest thy faculties). Snh.86a כי ימצא פרט למ׳ ‘if one be found stealing (Deut. 24:7), this excludes the case when the abducted and sold person was in his power (his own child). Ib. כמצויין בידו דמי the case is to be judged as if they (the children) had been in his possession. Gen. R. s. 85 השטר מ׳ להגבות the note can be produced for collection, i. e. evidence can be found against us. Gitt.2b אין עדים מ׳ לקיימו no witnesses are to be had to identify it. B. Mets.18a במקום שהשיירות מ׳ where caravans pass frequently. Esth. R. to I, 1, v. דִּידְכֵי. Ib. (ref. to Ps. 21:9) תהא ידך מ׳ ליפרע מאזיביך thou shalt have the opportunity of punishing thy enemies. B. Kam.4a הזיקה מ׳ the damage through it is frequent. Ib. 60a רוח מ׳ an ordinary wind, רוח שאינה מ׳ an extraordinary wind; a. v. fr. Nif. נִמְצָא to be found. Gen. R. s. 85 שנִמְצְאוּ בגניבה who are caught at a theft; a. fr.Esp. to turn out, to follow, to result. Ḥull.I, 4 נ׳ כשרוכ׳ the result is, what is legal in slaughtering is illegal in pinching. Pes.25b ונ׳ למד, v. לָמֵד II. Sifré Deut. 210 נִמְצִּינוּ למדים from which we can consequently derive.Y.Pes.V, beg.31c, a. fr. נִמְצֵאתָ אומר thou turnest out saying, i. e. the result is, consequently.אם תִּימָּצֵי (תִּמָּצֵא) לומר (abbr. את״ל) if you will say. Gitt.82b אם תמצא לומר איתאוכ׳ if you will adopt the opinion of Sabb.136a את״ל פליגיוכ׳ if you assume that they differ ; a. fr.Tosef.Ohol.IV, 12 כשתמצא לומרוכ׳ if you assume Hif. הִמְצִיא to furnish, provide with. Gen. R. l. c. נאבדו וה׳ הקב״הוכ׳ they (the tokens) had been lost, and the Lord provided others instead. Ḥag.5a (ref. to תמצאן, Deut. 31:21) עבד שרבו מַמְצִיאוכ׳ what remedy is there for a slave for whom his master invents evils and troubles? Ib. הממציא לו מעות לעניוכ׳ he who is ready to furnish the means (of bis delivery) to the poor man in distress (by which the persecutors greed is increased); (Rashi: he who has money ready for the poor man in extreme distress, instead of helping him to a livelihood in due time). Arakh.30b (ref. to Deut. 19:5) ומצא פרט לממציא את עצמו ‘and it strikes, this excludes the case of one who brings himself within the range of the missile (after it is started); Macc.8a; a. e.

    Jewish literature > מָצָא

  • 49 נדר I

    נְדַרI ch. sam(נדרbeing under the obligation of a vow; being the legitimate subject of a vow). Targ. Num. 3:3; a. fr.Ned.22a אילו הוה ידעת … מי נַדְרַת if thou hadst known …, wouldst thou have vowed? Ib.b נדרת אדעת דהכי wouldst thou have made the vow, if thou hadst known this. Ib. לא נַדְרִי I should not have vowed. Ib. 9a לא נְדרְנָא I will not vow; a. v. fr. Af. אַדַּר as preced. Hif. Ib. 21b דאַדַּרְתָּהּ לברתה who forbade her daughter all benefits from her. Ib. 24a אַדְּרֵיה מזמנאוכ׳ the host urged the guest with a vow; אדריה זמינאוכ׳ the guest caused the host to invite him with a vow. Ib. 22a מי אדרתה wouldst thou have forbidden her? Gitt.36a דאַדְּרֵיהר׳ אחא whom R. A. forbade to teach. Keth.70b אַדַּרְתָּן thou hast put me under restrictions; a fr.

    Jewish literature > נדר I

  • 50 נְדַר

    נְדַרI ch. sam(נדרbeing under the obligation of a vow; being the legitimate subject of a vow). Targ. Num. 3:3; a. fr.Ned.22a אילו הוה ידעת … מי נַדְרַת if thou hadst known …, wouldst thou have vowed? Ib.b נדרת אדעת דהכי wouldst thou have made the vow, if thou hadst known this. Ib. לא נַדְרִי I should not have vowed. Ib. 9a לא נְדרְנָא I will not vow; a. v. fr. Af. אַדַּר as preced. Hif. Ib. 21b דאַדַּרְתָּהּ לברתה who forbade her daughter all benefits from her. Ib. 24a אַדְּרֵיה מזמנאוכ׳ the host urged the guest with a vow; אדריה זמינאוכ׳ the guest caused the host to invite him with a vow. Ib. 22a מי אדרתה wouldst thou have forbidden her? Gitt.36a דאַדְּרֵיהר׳ אחא whom R. A. forbade to teach. Keth.70b אַדַּרְתָּן thou hast put me under restrictions; a fr.

    Jewish literature > נְדַר

  • 51 פני

    פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

    Jewish literature > פני

  • 52 פנה

    פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

    Jewish literature > פנה

  • 53 פָּנָה

    פני, פָּנָה(b. h.) 1) to turn (ones face). Yoma 17b, a. e. שאתה פוֹנֶה, v. פִּינָּה. Y.Ab. Zar. III, 42b sq. (ref. to Lev. 19:4) אל תִּפְנֶה לעובדן do not turn thy face to them to worship them; אל תפנה לראותן ממש it is meant literally, do not turn thy face to look at them; Sifra Kdosh. beg. אל תפנה לראותם וַדַּיי. Ib. תחלתם אלילים הם אם פּוֹנֶה את אחריהןוכ׳ at first they are ‘nothings, but if thou turnest after them, thou wilt make them (thy) gods; Yalk. Lev. 604. Ib.; Sabb.149a (ref. to Lev. l. c.) אל תִּפְנוּ אֶל מדעתכם turn not to the creation of your fancy (Rashi; anoth. interpret., v. infra); a. v. fr. 2) to turn around, go away. Lam. R. to I, 1 כיון ששתה ופ׳ לילך (מעשה) רבתי when he had drunk and turned to go away. Gen. R. s. 68 יצא משם פ׳ זיוה פ׳ הדרה when he (the righteous) goes away from a place, its splendor is gone, its glory is gone; Ruth R. to I, 7. Sifra Kdosh., ch. VIII, Par. 4, a. e. (ref. to ונתתי את פני, Lev. 20:6; cmp. פְּנַאי) פּוֹנֶה אני מכלוכ׳, v. עֵסֶק. Midr. Prov. to 16:11 לִפְנוֹת היום when the day was going away (towards evening); a. v. fr. 3) (act. verb) to turn, pervert. Cant. R. to VII, 9 (play on אח̇ש̇ד̇רפ̇נ̇יא, Dan. 3:2) אלו ארכונות שהן נש̇ח̇ד̇ין ופ̇וני̇ן דיןוכ׳ (not נחשדין) those are the officers that are bribed and turn justice in any direction; ib. שמה̇ד̇ר̇ין פ̇נ̇ים ופ̇ונ̇ין דין who respect persons and pervert justice; a. fr. 4) to turn aside, go out, (euphem.) to ease ones self. Y.Sot.I, 16d אם יִפְנֶה אחר מהן לצורכו if one of them goes out for a human need. Toh. X, 2 ופוֹנִים (Ber.62a ונִפְנִין, Nif.). 5) to vacate (v. infra); to free, release. Pesik. R. s. 42 הספינה … ולא תטריח עליה לִפְנוֹתָהּ (not הטריח) thy friends ship has been seized (for public service), and wilt thou not take pains to release it? ועכשיו של אחרים הוא פוֹנֶה ושלו אינה נפנית and now he releases other mens ships, and shall not his be released.?Part. pass. פָּנוּי; f. פְּנוּיָה vacant, empty, free. Ber.43a אין בית הבליעה פ׳ his œsophagus is not free (which makes speaking dangerous). Y.Kil.III, beg.28c אי אפשר … נקב אחד פ׳וכ׳ it is not possible that there should not be one cavity free for planting ; Y.Sabb.IX, 11d bot. אפשר … פניי (corr. acc.). Num. R. s. 14 והיה הבית פ׳ and the house was empty (none at home); a. fr.V. פָּנוּי. Pi. פִּינָּה 1) to empty, remove, transfer. Sabb.III, 5 המיחם שפִּינָּהוּוכ׳ in the kettle which one has emptied (or: which one has removed from the oven) ; ib. 41a המיחם שפ׳ ממנו מיםוכ׳ in the kettle out of which one has removed the hot water. Ib. XVIII, 1 מְפַנִּיןאפי׳וכ׳ you may clear away (on the Sabbath) even four or five piles … to make room for guests. Y.Gitt.VIII, 49d top אם … איש מְפַנֶּה if the court belongs to the wife, the husband (after divorce) must vacate it, ושל איש אשה מְפַנָּה and if it belongs to the husband, the wife must vacate it; מי מפנה מפני מי which of them must vacate it for the other? Taan.21a בקשו תלמידיו לפַנּוֹת אתוכ׳ his disciples wanted to move his bed first and then his furniture; פַּנּוּ את הכליםוכ׳ move the furniture first. Ab. III, 4 מפנה לבו לבטלה empties his heart (of serious thoughts to make room) for frivolous subjects. Sabb.149a (ref. to Lev. 19:4, v. supra) אל תְּפַנוּ אֵל מדעתכם do not remove God from your minds (to make room for idols). B. Kam.81b מְפַנֵּיהוּ לשדהוכ׳ he must remove the corpse to Y.Maasr.II, 49d רוצה אדם לפנות עסקיווכ׳ (ed. Krot. רוצה הוא אדם לפנע; ed. Zyt. לפלה, corr. acc.) a man is anxious to dispose of his goods in the first place he strikes ; a. fr. 2) to free, acquit. Tanḥ. Vayikra 6 פ׳ לקרתני ולבן פלטריןוכ׳ he acquitted the commoner, but convicted the courtier. Ib. לקרתני פּנִּיתִיוכ׳ I acquitted the commoner, because he knows not the royal customs; a. fr. Nif. נִפְנֶה 1) to turn. Midr. Till. to Ps. 18:5 נִפְנֵיתִי לכאןוכ׳ I turned in all directions, and there is no redeemer but thee; Yalk. Sam. 157; a. e. 2) to be removed, to die. Gen. R. s. 98 שהיה נ׳ מן העולם who was going to die. Tosef.Par.III (II), 8 נ׳ בני my son is dead (v. infra); a. e. 3) to be free, at leisure. Ib. לכשאֶפָּנֶה לך when I shall have leisure for thee, i. e. I shall take revenge on thee, when opportunity offers; אמר לו כשתִּפָּנֶה said he to him, when thou shalt be at leisure (or when thou shalt be dead, v. supra); ib. (Vers. of R. S. to Par. III, 8) לא נ׳ בני שהעריב שמשו my son has found no leisure (to take revenge), for his sun has set (he is dead). Ab. II, 4 אל תאמר לכשאפנה אשנה שמא לא תפנה say not, when I shall be at leisure, I will study; may be thou wilt never find leisure; a. fr. 4) to ease ones self. Sabb.82a הנצרך לִפָּנוֹת ואינו נפנה (Alf. להִפָּנוֹת) he who feels the want of easing himself, and is not relieved; ib. הנצרך ליפנות ואינו יכול ליפנות. Ber.62a ונִפְנִין, v. supra; a. fr. 5) to be released. Pesik. R. l. c., v. supra. Hif. הִפְנָה to vacate.Part. pass. מוּפְנֶה a) free, disengaged, single. Yeb.III, 5 שלשה אחין … ואחד מ׳ three brothera two of whom were married to two sisters, and one is free (unmarried or married to one who is a stranger to his brothers wives); Y. ib. III, 4d top; a. e.b) (dialectical exegesis) free for interpretation, unnecessary for the plain sense or context. Nidd.22b וייצר מ׳ משני צדדין מ׳ … ומ׳ גבי בהמה vayitser is free for interpretation on both sides, it is free with regard to man (Gen. 2:7, because mans creation is mentioned in ויברא, ib. 1:27), and free with regard to beasts (ib. 2:19, their creation being stated in ויעש, ib. 1:25). Ib. כל גזירה שוה שאינה מוּפְנָה כל עיקרוכ׳ analogous words which are not entirely free (in both texts) cannot be made the basis for interpretation as gzerah shavah (v. גְּזֵרָה). Ib. מ׳ מצד אחד free in one of the texts; Sabb.64a; a. fr. Hithpa. הִתְפַּנָּה 1) to be vacated, cleared, removed. Y.Naz.IX, 57d bot. כל הקברות מִתְפַּנִּיןוכ׳ all graves may be vacated (transferred), except ; Treat. Smaḥ. ch. XIV. 2) to be released. Pesik. R. l. c. כדי הוא (ש) תִּיתְפּנֶּה he deserves it to have his ship released (ed. Prag כדי הוא שיִתְפַּנֶּה he deserves to be released).

    Jewish literature > פָּנָה

  • 54 שבר I

    שָׁבַרI (b. h.) 1) to break. Y.Ab. Zar. II, 41d (play on אכל תשברו, Deut. 2:6) באכל תִּשְׁבְּרוֹ האכלתו שְׁבַרְתּוֹ with food break him (his ill-will); when thou hast given him to eat, thou hast broken him; אם היה קשה עליך באכל תשברווכ׳ if he is hard on thee, break him with food, and if not (if thou succeedest not with food), heap silver upon him; Y.Sabb.I, 3c bot. Tanḥ. Shlaḥ. 9 נתכוונו … לִשְׁבּוֹר לבןוכ׳ the spies intended to break the heart (courage) of the Israelites (ref. to ויניאו, Num. 32:9). Tosef.B. Mets. II, 26 אוהבו … כדי לשבור את לבו if a friend requires help for loading, and an enemy for unloading (to relieve the broken down beast of burden), it is commended to help the enemy in order to break his heart (hatred); (B. Mets.32b כדי לכוף את יצרו). Pesik. Eth Korb., p. 59b> נטל את הטבלא … ושְׁבָרָהּ he took the plate … and shattered it. Ex. R. s. 18 (ref. to Ps. 77:7) נזכרת אני את השברים שהיית שוֹבֵרוכ׳ I remember the breaks with which thou brokest (the calamities with which thou didst visit) the empires for me by night; בא … שָׁבַרְתָּוכ׳ Sennacherib came upon me, thou brokest him at night (v. infra Hof.); a. v. fr.Y.Shebi.VIII, beg.37d כל מִדרש שאתה דורש ושוֹבֵרוכ׳ a textual interpretation which you introduce, and by which you break (upset partially) a previous interpretation of the same verse, is no legitimate interpretation. Tanḥ. Vayera 13 סופו … שובר את ראשו the end of the verse breaks (contradicts) its beginning. Cant. R. to VII, 9 (expl. דתבריא, Dan. 3:2) the scholars (scholastici) are called dthabraya (v. תְּבַר), שהם שוֹבְרִים הדברים because they break (twist out of joint) the words (of the law).Part. pass. שָׁבוּר, f. שְׁבוּרָה having a broken limb, injured. B. Mets.I, 4 רצין … אחר צבי ש׳ running … after a wounded deer. Ib. 94b ש׳ ומתה a borrowed animal that was injured or that died. Ib. נשבעין על הש׳ must make oath concerning an injured animal in their charge; a. fr. 2) (denom. of שוֹבֵר) to give a receipt; to acknowledge payment; to acquit. Tosef.Keth.IV, 11 שָׁבְרָה לו (על) מקצת כתובתה שברה לו על כולה if she gave him a receipt for a portion of her jointure, she has released him of all obligations of the marriage contract. Ib. IX, 1 כונסה … והיא שוֹבֶרֶת לווכ׳ he marries her and divorces her (and remarries her), and she gives him a receipt for her jointure (by which act the mortgage on the entire estate is cancelled); Y. ib. VIII, 32b bot.; Y.Yeb.IV, 5d; a. fr. Pi. שִׁבֵּר to break. Sabb.105b המקרע … והמְשַׁבֵּר כליווכ׳ he who in his anger tears his garment or breaks his vessels, … let him be in thy sight like an idolater; a. fr.Part. pass. מְשוּבָּר. Pesik. R. s. 17 (ref. to Job 1:15) מש׳ ומלוקה היה he (that escaped) was broken of limbs and smitten; Ruth R. to I, 5; Lev. R. s. 17 מוּשְׁבָּר; Yalk. Job 892 מושבר. Hof. הוּשְׁבַּר to be broken. Pesik. Vattom., p. 129b> (ref. to Ps. 77:7) נזכרת אני שֶׁבֶר שהוּשְׁבַּרְתִּיוכ׳ (not שכר שהושכ׳) I remember how I was broken (crushed) among the empires (v. supra); Lam. R. to I, 2 שהָשְׁבַּרְתִּי … בלילןוכ׳ how I was broken before thee in the night of persecution by the empires; Yalk. Ps. 816; a. fr.Part. מוּשְׁבָּר, v. supra. Nif. נִשְׁבָּר, Hithpa. הִשְׁתַּבֵּר, Nithpa. נִשְׁתַּבֵּר same. B. Mets.VI, 4. Kel. III, 3. ונִשְׁבְּרָה and was again broken. Ib. XI, 1 נִשְׁבְּרוּ טהרו when they are broken, they are no longer susceptible of uncleanness. Gen. R. s. 91 נִשְׁתַּבְּרוּ שיניהם their teeth were broken (fell out). Y.Kidd.I, beg.58b נשבר קל וחומר the conclusion a minori is impaired. Ab. Zar.50b, sq. זריקה מִשְׁתַּבֶּרֶת an interrupted throwing, i. e. sprinkling a liquid, but not throwing a solid object; a. fr.Treat. Der. Er. ch. X מִשְׁתַּבֵּר על השיש ‘has his limbs broken (a sort of massage) on the marble floor (in the bath-house, in the presence of other people).

    Jewish literature > שבר I

  • 55 שָׁבַר

    שָׁבַרI (b. h.) 1) to break. Y.Ab. Zar. II, 41d (play on אכל תשברו, Deut. 2:6) באכל תִּשְׁבְּרוֹ האכלתו שְׁבַרְתּוֹ with food break him (his ill-will); when thou hast given him to eat, thou hast broken him; אם היה קשה עליך באכל תשברווכ׳ if he is hard on thee, break him with food, and if not (if thou succeedest not with food), heap silver upon him; Y.Sabb.I, 3c bot. Tanḥ. Shlaḥ. 9 נתכוונו … לִשְׁבּוֹר לבןוכ׳ the spies intended to break the heart (courage) of the Israelites (ref. to ויניאו, Num. 32:9). Tosef.B. Mets. II, 26 אוהבו … כדי לשבור את לבו if a friend requires help for loading, and an enemy for unloading (to relieve the broken down beast of burden), it is commended to help the enemy in order to break his heart (hatred); (B. Mets.32b כדי לכוף את יצרו). Pesik. Eth Korb., p. 59b> נטל את הטבלא … ושְׁבָרָהּ he took the plate … and shattered it. Ex. R. s. 18 (ref. to Ps. 77:7) נזכרת אני את השברים שהיית שוֹבֵרוכ׳ I remember the breaks with which thou brokest (the calamities with which thou didst visit) the empires for me by night; בא … שָׁבַרְתָּוכ׳ Sennacherib came upon me, thou brokest him at night (v. infra Hof.); a. v. fr.Y.Shebi.VIII, beg.37d כל מִדרש שאתה דורש ושוֹבֵרוכ׳ a textual interpretation which you introduce, and by which you break (upset partially) a previous interpretation of the same verse, is no legitimate interpretation. Tanḥ. Vayera 13 סופו … שובר את ראשו the end of the verse breaks (contradicts) its beginning. Cant. R. to VII, 9 (expl. דתבריא, Dan. 3:2) the scholars (scholastici) are called dthabraya (v. תְּבַר), שהם שוֹבְרִים הדברים because they break (twist out of joint) the words (of the law).Part. pass. שָׁבוּר, f. שְׁבוּרָה having a broken limb, injured. B. Mets.I, 4 רצין … אחר צבי ש׳ running … after a wounded deer. Ib. 94b ש׳ ומתה a borrowed animal that was injured or that died. Ib. נשבעין על הש׳ must make oath concerning an injured animal in their charge; a. fr. 2) (denom. of שוֹבֵר) to give a receipt; to acknowledge payment; to acquit. Tosef.Keth.IV, 11 שָׁבְרָה לו (על) מקצת כתובתה שברה לו על כולה if she gave him a receipt for a portion of her jointure, she has released him of all obligations of the marriage contract. Ib. IX, 1 כונסה … והיא שוֹבֶרֶת לווכ׳ he marries her and divorces her (and remarries her), and she gives him a receipt for her jointure (by which act the mortgage on the entire estate is cancelled); Y. ib. VIII, 32b bot.; Y.Yeb.IV, 5d; a. fr. Pi. שִׁבֵּר to break. Sabb.105b המקרע … והמְשַׁבֵּר כליווכ׳ he who in his anger tears his garment or breaks his vessels, … let him be in thy sight like an idolater; a. fr.Part. pass. מְשוּבָּר. Pesik. R. s. 17 (ref. to Job 1:15) מש׳ ומלוקה היה he (that escaped) was broken of limbs and smitten; Ruth R. to I, 5; Lev. R. s. 17 מוּשְׁבָּר; Yalk. Job 892 מושבר. Hof. הוּשְׁבַּר to be broken. Pesik. Vattom., p. 129b> (ref. to Ps. 77:7) נזכרת אני שֶׁבֶר שהוּשְׁבַּרְתִּיוכ׳ (not שכר שהושכ׳) I remember how I was broken (crushed) among the empires (v. supra); Lam. R. to I, 2 שהָשְׁבַּרְתִּי … בלילןוכ׳ how I was broken before thee in the night of persecution by the empires; Yalk. Ps. 816; a. fr.Part. מוּשְׁבָּר, v. supra. Nif. נִשְׁבָּר, Hithpa. הִשְׁתַּבֵּר, Nithpa. נִשְׁתַּבֵּר same. B. Mets.VI, 4. Kel. III, 3. ונִשְׁבְּרָה and was again broken. Ib. XI, 1 נִשְׁבְּרוּ טהרו when they are broken, they are no longer susceptible of uncleanness. Gen. R. s. 91 נִשְׁתַּבְּרוּ שיניהם their teeth were broken (fell out). Y.Kidd.I, beg.58b נשבר קל וחומר the conclusion a minori is impaired. Ab. Zar.50b, sq. זריקה מִשְׁתַּבֶּרֶת an interrupted throwing, i. e. sprinkling a liquid, but not throwing a solid object; a. fr.Treat. Der. Er. ch. X מִשְׁתַּבֵּר על השיש ‘has his limbs broken (a sort of massage) on the marble floor (in the bath-house, in the presence of other people).

    Jewish literature > שָׁבַר

  • 56

    adj.
    your, your own, thy.
    * * *
    tu
    1 your
    2 RELIGIÓN Thy
    * * *
    adj.
    * * *
    SM ABR
    = tiempo universal U.T.
    * * *
    adjetivo (delante del n) your
    * * *
    = you, your, thou.
    Ex. I am glad of the opportunity to discuss this subject for several reasons: firstly, I have been interested in it for some time and would like to share some of my thoughts with you.
    Ex. And there is a basis for your belief: money.
    Ex. The article ' Thou shalt not read: banned books for children' argues that the obligation of librarians to young adults is to offer a broad range of choices that entertain, comfort, enlighten and inspire them.
    ----
    * entre tú y yo = between you and me, between ourselves.
    * tirar piedras contra tu propio tejado = cut + the branch + you sit on.
    * tú hazme caso = take it from me.
    * tú te lo guisas, tú te lo comes = you've made your bed, now you must lie in it!.
    * * *
    adjetivo (delante del n) your
    * * *
    = you, your, thou.

    Ex: I am glad of the opportunity to discuss this subject for several reasons: firstly, I have been interested in it for some time and would like to share some of my thoughts with you.

    Ex: And there is a basis for your belief: money.
    Ex: The article ' Thou shalt not read: banned books for children' argues that the obligation of librarians to young adults is to offer a broad range of choices that entertain, comfort, enlighten and inspire them.
    * entre tú y yo = between you and me, between ourselves.
    * tirar piedras contra tu propio tejado = cut + the branch + you sit on.
    * tú hazme caso = take it from me.
    * tú te lo guisas, tú te lo comes = you've made your bed, now you must lie in it!.

    * * *
    tu
    tus amigos your friends
    hágase tu voluntad ( Relig) thy will be done
    * * *

     

    Multiple Entries:
    tu    

    tu adjetivo ( delante del n) your;

    pron pers familiar form of address
    1 (como sujeto, en comparaciones, con preposición) you;
    ¿quién lo va a hacer? — tú who's going to do it?you are;

    llegó después que tú he arrived after you (did);
    entre tú y yo between you and me;
    tratar de tú a algn to address sb using the familiar tú form
    2 ( uno) you;

    tu adj pos your
    tu hermana, your sister
    tus hermanas, your sisters
    pron you
    ♦ Locuciones: hablar de tú a tú, to speak on equal terms
    tratar a alguien de tú, to address sb using the familiar "tú" form
    '' also found in these entries:
    Spanish:
    abismo
    - aburrida
    - aburrido
    - acercar
    - acomodar
    - acordarse
    - actualizar
    - agradecer
    - aguantar
    - ahumar
    - albedrío
    - alcance
    - algo
    - andar
    - antojo
    - apelar
    - balance
    - bien
    - cada
    - callar
    - caso
    - chula
    - chulo
    - comedia
    - como
    - competencia
    - comprometer
    - condenable
    - confesar
    - confín
    - confundir
    - congratularse
    - contrapelo
    - córcholis
    - cosa
    - crasa
    - craso
    - cuidar
    - cumplir
    - decir
    - decidir
    - deferencia
    - definitivamente
    - dejar
    - delante
    - desastre
    - desconocer
    - desdecir
    - desmejorada
    - desmejorado
    English:
    acceptable
    - address
    - admit
    - afraid
    - after
    - appreciate
    - as
    - asinine
    - avenue
    - backup
    - bear
    - best
    - big
    - brush up
    - bump into
    - bung
    - chance
    - civil
    - come
    - commensurate
    - condition
    - condone
    - consent
    - cooperation
    - cross off
    - cross out
    - danger
    - deeply
    - direction
    - disapprove
    - dissatisfied
    - do without
    - downside
    - duration
    - enjoy
    - especially
    - excuse
    - extend
    - familiar
    - fancy
    - far
    - fault
    - fly
    - give
    - glad
    - gloat
    - go together
    - good
    - grasp
    - grateful
    * * *
    tu adj posesivo
    your;
    tu casa your house;
    tus libros your books
    * * *
    tu, tus
    adj pos your
    * * *
    tu adj
    1) : your
    tu vestido: your dress
    toma tus vitaminas: take your vitamins
    2) : thy
    pron
    1) : you
    tú eres mi hijo: you are my son
    2) : thou
    * * *
    tu adj your

    Spanish-English dictionary >

  • 57 vos

    pron.
    * * *
    1 coloquial (usted) thou, you; (Dios) Thou
    * * *
    pron.
    * * *
    pronombre personal
    1) [Familiar form of address which is widely used instead of mainly in the River Plate area and parts of Central America]
    a) ( como sujeto) you

    ¿quién lo va a hacer? - vos — who's going to do it? - you (are)

    che, vos — hey, you

    b) (en comparaciones, con preposiciones) you

    más/menos que vos — more/less than you

    para/sin vos — for/without you

    c) ( uno) you
    2) (arc) (sing) thou (arch or dial); ( con preposiciones) thee (arch or dial); (pl) ye (arch)

    en Vos confío — (Relig) in Thee I trust

    * * *
    pronombre personal
    1) [Familiar form of address which is widely used instead of mainly in the River Plate area and parts of Central America]
    a) ( como sujeto) you

    ¿quién lo va a hacer? - vos — who's going to do it? - you (are)

    che, vos — hey, you

    b) (en comparaciones, con preposiciones) you

    más/menos que vos — more/less than you

    para/sin vos — for/without you

    c) ( uno) you
    2) (arc) (sing) thou (arch or dial); ( con preposiciones) thee (arch or dial); (pl) ye (arch)

    en Vos confío — (Relig) in Thee I trust

    * * *
    ¿quién lo va a hacer? — vos who's going to do it? — you (are)
    che, vos ¿esto es tuyo? ( RPl); hey, you, o hey, is this yours?
    ¿sos vos, Leticia? is that you, Leticia?
    vos misma lo dijiste you said so yourself
    2 (en comparaciones, con preposiciones) you
    más/menos que vos more/less than you
    para/sin vos for/without you
    3 (uno) you, one ( frml)
    te venden las piezas y vos tenés que armarlo they sell you the parts and you have to put it together yourself
    B ( arc) ( sing) thou ( archor dial); (con preposiciones) thee ( archor dial); (pl) ye ( arch)
    en Vos confío ( Relig) in Thee I trust
    * * *

    vos pron pers Familiar form of address which is widely used instead of
    mainly in the River Plate area and parts of Central America

    1 (como sujeto, en comparaciones, con preposición) you;
    ¿quién lo va a hacer? — vos who's going to do it?you (are);

    che, vos hey, you;
    vos misma lo dijiste you said so yourself;
    menos que vos less than you;
    para/sin vos for/without you
    2 ( uso impersonal) you;

    vos pron pers
    1 LAm you
    2 arc (usted) ye, you
    ' vos' also found in these entries:
    Spanish:
    vosear
    - voseo
    English:
    you
    * * *
    vos pron personal
    Am
    1. [sujeto] you;
    ¿quién dijo eso? – ¡vos! who said that? – you did!;
    vas a tener que hacerlo vos mismo you'll have to do it (all by) yourself
    2. [objeto, atributo] you;
    ¿sos vos? [cuando llaman] is it you?
    3. [complemento con preposición o conjunción] you;
    entre vos y yo between you and me, just between the two of us;
    excepto/según vos apart from/according to you;
    hablar o [m5] tratar de vos a alguien = to address sb as “vos”, i.e. not using the formal “usted” form
    4. [vocativo]
    ¡che, vos! hey, you!;
    ¡vos, correte! you, get out of the way!, get out of the way, you!
    5. [impersonal] you;
    vos cuando votás pensás que va a servir de algo when you vote you think it's going to make a difference
    * * *
    abr (= versión original subtitulada) original language version with subtitles
    * * *

    Spanish-English dictionary > vos

  • 58

    * * *
    I)
    (fæ; fekk, fengum; fenginn), v.
    1) to grasp with the hands, get hold of;
    hón hefir fengit einn stein, she has taken a stone;
    2) to take, capture (fengu þeir Gunnar);
    3) to get, gain, win;
    sá fær er frjár, he that woos wins;
    fá fljóðs ást to win a woman’s love;
    hann bað konunnar ok fekk heitit hennar, he asked the woman in marriage and got the promise of her hand;
    fá sitt eyrindi, to accomplish one’s errand;
    fá haærra hlut, to get the better of it;
    fá góðar viðtökur, to get a good reception;
    fá skilning á e-u, to get knowledge of;
    fá úsigr, to be defeated;
    fá skaða, to suffer harm;
    fá úvit, to fall senseless, to faint;
    fá líflát, to fall lifeless;
    fá bana, to come by one’s death;
    5) to get, procure;
    hann fekk sér gott kvánfang, he got a good wife;
    6) to give, deliver to one, put into one’s hands;
    fá mér (give me) leppa tvá ór hári þinu;
    fáit nú konungi festu (give the king bail) þá er honum líki;
    e-m sök, to charge one;
    var sá sveinn fenginn í hendr okkr, delivered into our hands;
    e-m e-t at geyma, to give a thing into one’s charge (= fá e-m e-t til geymslu);
    7) with pp. following, to be able to;
    e-n veiddan, to be able to catch one;
    hon fœr með engu móti vakit þá, she could by no means awaken them;
    þeir munu mik aldri fá sótt, they will never be able to overcome me;
    fengu þeir honum ekki nát, they could not catch him: skaltu hvergi fá undan hokat, thou shall have no chance of sneaking away;
    hann fekk þó eigi víss orðit, he could not make out for certain;
    8) with gen., to get, take, gain, win;
    þeir fengu fjár mikils, they took a rich booty;
    vel er þess fengit, it is well earned, well done;
    hann var eigi skáld, ok hann hafði ei þeirrar listar fengit, he had not received that gift: fá verðar, to take a meal;
    hann tekk sér sveitar (he raised a band) ok gørðist illvirki;
    fá konu, to get a wife, marry (hon var átján vetra, er þorsteinn fekk hennar);
    9) to conceive, of sheep and cattle (fá burðar, lambs);
    10) to touch, affect;
    þat fekk mikils hinum hertekna manni, it touched the captive deeply, þá fær þorbirni svá. mjök (Th. was so much moved), at hann grætr;
    11) impers., one can get or find;
    vápn svá góð, at eigi fær önnur slík, that the like are not to be got;
    at varla fái vitrara mann, that a wiser man is hardly to be found;
    also, one may or can (do something);
    þat skip fær vel varit eldi, that ship can well be guarded against fire;
    12) with preps.:
    fá af sér (with infin.) to bring oneself to;
    þeir fengu af verra, they got the worse of it;
    fá at veizlu, brúkaupi, blóti, to get provisions for a feast (hann fekk at blóti miklu);
    sá dagr er at jólum skal fá, the day when preparations are to be made for Yule (cf. atfangadagr);
    faðir Móða fekk á þremi, the father of M. caught hold of the brim;
    e-n, to touch, affect one, move (opt fá á horskan lostfagrir, litir);
    láta e-t á sik fá, to be (deeply) affected by, take it to heart;
    drykkr fær á e-n, the drink intoxicates one (er drykkr fekk á Hákon jarl);
    fá í e-t, to take hold of, grasp with the hand (= fá á e-u);
    forðuðu fingrum, fengu í snœri, they took hold of the strings;
    e-t or e-s til, to get, procure (var kirkja gör ok kennimanna til fengit);
    e-n til at gøra e-t, to get one to do a thing;
    þeir fengu menn til at ryðja skip sitt, they got men to clear their ship fá til e-s, to lay hold of;
    þar var fjöld fjár, fengu til margir, there was wealth of money, and many took a share of it;
    13) refl., fást í e-u, to be busy, exert oneself, engage in a matter (dróttningin mátti þar ekki í fást);
    Helgi leitaði þá, ef Sigurðr vildi í fást við Þorvald, if S. would try with Th.;
    segir hann ljúga ok fást í rógi, and deal in slander;
    fást við e-t = f. í e-u;
    f. við e-n, to have to do with, to contend with one (H. segist þá vilja … fást eigi við fjánda þenna);
    to wrestle (grapple) with one (skaltu fást við blámann várn).
    (fá, fáða, fáðr), v. to draw, paint;
    vér höfum fáða unga brúði á vegg, we have painted the young bride on the wall;
    gulli fáðr, gilded.
    * * *
    1.
    pret. sing. fékk, sometimes spelt feck or fieck, pl. fengu; pres. fæ, 2nd pers. fær, mod. færð, pl. fám, mod. fáum; pret. subj. fengja, mod. fengi; pres. fá, mod. fái; imperat. fá; sup. fengit; part. fenginn: the forms fingit, finginn, and pret. fingu (cp. Germ. fingen) are obsolete, but occur in some MSS. (e. g. Arna-Magn. 132 and 122 A): the poets rhyme— Erlingr var þar finginn; with the neg. suff., fær-at, fékk-at, Lex. Poët.: [Goth. fahan and gafahan = πιάζειν, καταλαμβάνειν; A. S. fón; Hel. fâhan; Germ. fahen, whence fahig = capax; in the Germ., however, the nasal form fangen prevailed, but in the Scandin., Swed., and Dan. or faae; the Dan. fange is mod. and borrowed from Germ.; Icel. fanga is rare and unclass. and only used in the sense to capture, whereas fá is a standing word; the ng reappears in pl. pret. and part. pass. fengu, fengit, vide above; cp. Old Engl. fet, mod. fetch]:—to fetch, get, etc.
    1. to fetch, catch, seize; fengu þeir Gunnar, they fetched, caught G., Akv. 18; Hildibrandr gat fengit kirkju-stoðina, Sturl. i. 169; hón hefir fengit einn stein, she has fetched a stone, Ísl. ii. 394; fá á e-u, to get hold of, grasp with the hand, faðir Móða fékk á þremi, Hým. 34.
    β. also, fá í e-t, to grasp; fengu í snæri, they grasped the bow-strings, bent the bow, Am. 42; hann fékk í öxl konungi, he seized the king’s shoulder, Fms. viii. 75.
    γ. to take, capture, but rare except in part.; hafði greifi Heinrekr fengit Valdimar, Fms. ix. 324; verða fanginn, to be taken, Germ. gefangen werden, i. 258, Stj. 396.
    2. to get, gain, win, with acc. of the thing; sá fær er frjár, he who wooes will win (a proverb), Hm. 91; hann skal fá af Svart-álfum, he shall get, obtain from S., Edda 69; fá brauð, mat, drykk, Fms. x. 18; þat fékk hann eigi af föður sínum, xi. 14; bað konunnar ok fékk heitið hennar, he wooed the woman and got her hand, Edda 23; fá sitt eyrindi, to get one’s errand done, Fms. i. 75; fa fljóðs ást, to win a woman’s love, Hm. 91; fá hærra hlut, to get the better, 40; ek ætla at fá at vera yðvarr farþegi, Ld. 112; hence fá, or fá leyfi, to get leave to do a thing: eg fæ það, fékk það ekki, fá að fara, etc.: Icel. also say, eg fæ það ekki af mér, I cannot bring myself to do it.
    β. to suffer, endure; fá úsigr, to get the worst of it, Fms. iv. 218; sumir fengu þetta ( were befallen) hvern sjaunda vetr, Sks. 113; fá skaða, to suffer a loss, Hkr. ii. 177; fá úvit, to fall senseless, Nj. 195; fá líflát, to fall lifeless, Grág. i. 190; fá bana, to come by one’s death, Nj. 110.
    γ. fá góðar viðtökur, to get a good reception, Eg. 460, 478, Fms. iv. 219; sá mun sæll er þann átrúnað fær, blessed is he that gets hold of that faith, Nj. 156; hann hafði fingit úgrynni fjár, Fms. xi. 40; fá skilning á e-u, to get the knowledge of a thing, i. 97.
    3. to get, procure; þá fékk konungr sveitar-höfðingja þá er honum sýndisk, Eg. 272; ek skal fá mann til at biðja hennar, Fs. 88; þeir fengu menn til at ryðja skip, they got men to clear the ship, Nj. 163; mun ek fá til annann mann at göra þetta, I will get another man to do it, 53; fá sér bjargkvið, Grág. i. 252; hann fékk sér gott kván-fang, Fms. i. 11; fám oss ölteiti nökkura, let us get some sport, vii. 119; fá sér (e-m) fari, to take a passage, vide far; fengu þeir ekki af mönnum, they could fetch no men, ix. 473; þeir hugðusk hafa fengit ( reached) megin-land, vii. 113.
    4. fá at veizlu, blóti, to get provisions for a feast, etc.; hann fékk at blóti miklu, Landn. 28; lét Þorri fá at blóti, Orkn. 3; Þórólfr Mostrar-skegg fékk at blóti miklu, Eb. 8; er fengit at mikilli veizlu, Fas. i. 242; var síðan at samkundu fingit, a meeting was brought about, 623. 52; sá dagr er at Jólum skal fá, the day when preparations are to be made for Yule, K. Þ. K. 110, hence atfanga-dagr, the day before a feast, q. v.; þá var fengit at seið, Hkr. Yngl. S. ch. 17.
    II. to give, deliver to one, put into one’s hands; hér er eitt sverð, er ek vil fá þér, Ísl. ii. 44; fá mér (fetch me, give me) leppa tvá ór hári þínu, Nj. 116; þá er keisarinn hafði fingit honum til föru-neytis, Fms. xi. 40; konungr fær honum veizlur, Eg. 27; horn þat er Bárðr hafði fingit Ölvi, 207; fáit nú konungi festu ( give the king bail) þá er honum líki, Fms. iv. 268; fá e-m sök, to charge one, Sks. 708; var sá sveinn fenginn í hendr okkr, delivered into our hands, Fms. i. 113; fékk hann búit í hendr Valgerði, iii. 24, Nj. 4; honum fékk hverr maðr penning til, Íb. 5; hon fékk biskupinum tuttugu mánaða mataból, B. K. 125; fá e-m e-t at geyma, to give a thing into one’s charge, Stj. 177; fá þá sonum þínum í hendr til geymslu, id.
    III. metaph. with a following pass. part. or sup. to be able to do; hón fær með engu móti vakit þá, she could by no means awaken them, Fms. i. 9; þú fékkt ekki leikit þat er mjúkleikr var í, vii. 119; þeir munu mik aldri fá sótt, they will never be able to overcome me, Nj. 116; ok fáit þér hann eigi veiddan, if you cannot catch him, 102; hann fékk engi knút leyst, Edda 29; fengu þeir honum ekki náð, they could not catch him, Fagrsk. 167; at Vagn mun fá yfir-kominn Sigvalda, that V. will overcome S., Fms. xi. 96: skulu vér þá freista at vér fáim drepit þá, i. 9; skaltú hvergi fá undan hokat, thou shalt have no chance of sneaking away, xi. 61; fá gaum gefinn at e-u, to take heed to a thing. Fas. ii. 517; menn fingu hvergi rétt hann né hafit, Eg. 396; at þeir mundu komit fá til lands hvalnum, Grág. ii. 381; en fékk þó eigi víss orðit …, but he could not make out for certain …, Fms. x. 170.
    β. to grow, get, become; Hjörleif rak vestr fyrir land, ok fékk hann vatnfátt, he became short of water, Landn. 34: of travellers, to fall in with, etc., þar fengu þeir keldur blautar mjök, they got into bogs, Eb. 266; þeir fengu hvergi blautt um Valbjarnar-völlu, Sturl. ii. 50; fengu þeir veðr stór, they met with foul weather, Eg. 160.
    IV. with gen.,
    1. to take, gain, earn, win; renna þeir á land upp, ok fá mikils fjár, Fms. v. 164; þeir fengu fjár mikils, they took a rich booty, Nj. 137; gáðu þeir eigi fyrir veiðum at fá heyjanna, ok dó allt kvikfé þeirra um vetrinu, Landn. 30; vel er þess fengit, it is well earned, well done, 7; nú mun ek fara þessa ferð ef þú vill; hann segir, vel er þess fengit, well done, said he, Fas. ii. 517; hann var eigi skáld, ok hann hafði eigi þeirrar listar fengit, he had not got that gift, Fb. i. 214; at þá mundi þykkja fengit betr, people would think that it suited better, Nj. 75; fá verðar, to take a meal, Hm. 33; hann fékk sér sveitar ( raised a band) ok görðisk illvirki, 623. 15: but chiefly in the phrase, fá konu, to get a wife, marry; Haraldr fékk þeirrar konu, Fms. i. 4; at ek munda fá þín, that I should get thy hand, Nj. 24; betr er þá séð fyrir kosti systur minnar at þú fáir hennar (gen., i. e. that thou marry her), en víkingar fái hana (acc., i. e. to fetch, capture her) at herfangi, Fs. 8; hón var átján vetra er Þorsteinn fékk hennar, Ísl. ii. 191.
    2. to conceive, of sheep, cattle; fá burðar, Stj. 97; er hann (sauðrinn) fær lambs, Skálda 162: absol., við þeim hafði hón (the mare) fengit, Landn. 195; at eigi fái ær við, Grág. i. 418, (cp. fang, fetus.)
    3. denoting to affect, touch, etc.; þat fékk mikils hinum hertekna menni, it touched much the captive, Orkn. 368: svá fékk honum mikils, at hans augu vóru full af tárum, Fms. i. 139; henni fékk þetta mikillar áhyggju, it caused her great care, iv. 181; fær honum þat mikillar áhyggju ok reiði. Nj. 174; nú fær mér ekka (gen.) orð þat þú mælir, Skv. 1. 20; fá e-m hlægis, to make one a laughing-stock, Hm. 19: even with acc. or an adv., þá fær Þorbirni svá mjök (Th. was so much moved) at hann grætr, Hrafn. 13.
    β. fá á e-n, to affect, chiefly of intoxicating liquors; er drykkr fékk á Hákon jarl, when the drink told on earl Hacon, Magn. 508; fær á þá mjök drykkrinn, Fms. xi. 108; aldregi drakk ek vín eðr annan drykk svá at á mik megi fá, Stj. 428; en er á leið daginn ok drykkr fékk á menn, Fms. vii. 154; drykkr hefir fengit yðr í höfuð, Fas. i. 318; á-fengr or á-fenginn, q. v.
    γ. opt fá á ( entice) horskan, er á heimskan né fá, lostfagrir lítir, Hm. 92.
    V. impers. to be got, to be had, cp. Germ. es giebt; vápn svá góð, at eigi fær önnur slík (acc.), so good, that the like are not to be got, Nj. 44; at varla fái vitrara mann, a wiser man is hardly to be found, Sks. 13; eigi fær þat ritað, it cannot be recorded, viz. being so voluminous, Fms. viii. 406; þat skip fær vel varit eldi, that ship can well be guarded against fire, ix. 368; svá mikill herr at varla fékk talit, a host so great that it could hardly be numbered, xi. 261 (Ed. fékst wrongly).
    VI. reflex. in the phrase, fásk í e-u, to be busy, exert oneself in a matter; drottningin mátti þar ekki í fásk, Fms. x. 102; Helgi leitaði þá ef Sigurðr vildi í fásk við Þorvald, if S. would try with Th., Fb. i. 379; vildir þú fásk í því sem þér er ekki lánat, 215; segir hana ljúga ok fásk í rógi, ( and deal in slander) fyrir höfðingjum, Karl. 552.
    β. fásk við e-n, to struggle against; ef nokkut væri þat er hann mætti við fásk, which he could try, Grett. 74 new Ed.: to wrestle with, skaltú fásk við blámann várn, Ísl. ii. 444; um fangit er þú fékksk við Elli, when thou strugglest against Elli, Edda 34; at Þorleikr ætti lítt við elli at fásk, Ld. 160; fámsk vér eigi við skrafkarl þenna, let us have naught to do with this landlouper, Háv. 52; ok fásk eigi við fjánda þenna lengr, Ísl. ii. 45; fást um e-t, to make a fuss about a thing: the passage, Hrólfi fékksk hugr, Fas. iii. 203, is prob. an error for Hrólfi gékksk hugr, H. was moved: the phrase, fásk þú at virði vel, take thou a good meal, Hm. 117.
    2. as a pass., esp. in the sense to be gotten; sumt lausa-féit hafði fengisk ( had been gotten) í hernaði, Fms. i. 25; at honum fengisk engi fararbeini, that no means of conveyance could be got, Grág. i. 298; eigu þeir þat allt er á (aðilðunum) fæsk, all the fines that accrue from the aðilð, 281; fékksk þat, it was obtained, Jb. 17; er hljóð fékksk, when silence was obtained, so that he could speak, Fms. i. 34: ef þeir fásk eigi, if they cannot be taken, Odd. 12 (very rare); sem úviða muni þinn jafningi fásk, thy match is not easily to be got, Nj. 46.
    VII. part. fenginn as adj. given to, fit to; ok er hann vel til þess fenginn, Fms. vi. 389; Jón var mjök fenginn ( given) fyrir kvenna ást, Bs. i. 282; fæsk eigi því níta, it cannot be denied, Am. 32.
    2. again, fanginn denotes captured, hence taken by passion; fanginn í ílsku, Fb. i. 280.
    2.
    ð, part. fát, fáð or fáið, cp. fáinn or fánn; a contracted verb = fága:—to draw, paint, Fms. v. 345; gulli fáðr, gilded, Gísl. 21; fá rúnar, to draw runes, magic characters, Hm. 143; vér höfum fáða unga brúði á vegg, we have painted the young bride on the wall, Landn. 248 (from a verse about the middle of the 10th century): of precious stuffs, fáð ript, Skv. 3. 63.

    Íslensk-ensk orðabók >

  • 59 MEGA

    (má, mátta, mátt), v.
    1) to be able to do, with acc.; eigi eru Asynjur úhelgari ok eigi megu þær minna, they are not less powerful; svá at vér mættim ekki, so that we could do nothing; m. betr, to be the stronger; m. við e-m, to be able to withstand one (hann mun ekki m. einn við mörgum); skulu mikit þín orð m. við mik, thy words shall have much weight with me;
    2) of health; m. vel, to be well; m. lítt, illa, to be poorly (hann spurpi, hversu hann mætti. — Eigi má ek nú vel, sagði hann); m. e-m, to do for one (má yðr þat, er yfir margan gengr);
    3) with infin., to be able; mátt þú sjá hana, ef þú vill, thou canst see her, if thou wilt; hann mátti ekki mæla, he could say nothing;
    4) to be permitted, allowed (hann mátti aldri tala til Kjartans, svá at Þorkell var hjá); nú man eigi m. sitjanda hlut í eiga, one must not remain sitting, be inactive;
    5) ellipt., the verb being understood (lemja man ek bogann, ef ek má); ferr þat sem má, go that as it may; má, at, it is possible that; þeir spurðu hversu þat mætti, how that could be.
    * * *
    pres. in a pret. form má, mátt, má; plur. megum, megut, megu, later and mod. megit, mega; pret. mátti; subj. pres. megi, pret. mætti; part. mátt; with suff. má’k = má ek, Og. 33; mætta’k = mætta ek, Þkv. 3; máttú = mátt-þú, passim: with neg. suff. pres. 1st pers. má’k-a, I cannot, Stor. 18; má’k-at ek, Am. 12; má’k-a’k, 52; má’kk-at-ek, Hallfred (Fs. 107): pret. mátti’g-a’k, I could not, Og. 32: [Ulf. magan = δύνασθαι; A. S. magan; Engl. may, might; Germ. mögen; Dan. maae.]
    B. To have strength to do, avail; svá at vér mættim ekki, so that we availed not, Am. 17; mega betr, to be the stronger, Karl. 423; allt má þó nauðigr skyldi, a saying, i. e. necessity is a great schoolmaster, Sturl. iii. 255; eigi megu þær minna, they are not less powerful, Edda 13; hverr er sá Guð, eða hvat má hann? 2: with dat., mega við e-m, to be able to withstand one; hann mun ekki mega einn við mörgum, Art. 22; ekki má við marginum, none can withstand the many, Fms. xi. 278; mega sér, var honum haldit til vinnu þegar er hann mátti sér nokkut, as soon as he grew strong, had any strength, Bs. i. 35; skulu mikit þín orð mega við mik, thy words shall go for much, Nj. 175; jafnmikit mega níu momentur ok tólf, Rb. 458.
    2. of health, like Lat. valere; mega vel, to be well; mega ílla, lítt, to be poorly, and so on; Komtú í Hitardal? segir Sturla—Já, sagði ferðamaðr—Hversu mátti Þorleifr?—Vel mátti hann, ok því var betr, at hann mátti vel, Sturl. i. 89; Hallr spurði, hversu þær mætti,—Harðla vel megum vit, Fms. ii. 201; hann var spurðr hversu hann mætti,—Má ek harða ílla, vi. 237; hann spyrr at Sigvalda, honum er sagt, at hann mátti lítið, xi. 102; hann spurði hversu hann mætti,—Eigi má ek nú vel, sagði hann, Bs. i. 182:—to do for one, má yðr þat er yfir margan gengr, it will do for one, what all others must bear, Eb. 168.
    II. followed by an infinitive, to be able; mátt þú sjá hana ef þú vill, thou canst see her if thou wilt, Nj. 3; þóttusk menn eigi mega leita hans, Eg. 230; at hann mætti fá sæmd sína, Fms. vi. 398; allt þat hann má miðla, Grág. i. 250; fé máttu þeir ekki bjarga, Nj. 267; hann mátti ekki mæla, Band. 14; sá einn hlutr var svá, at Njáli féll svá nær, at hann mátti aldri úklökvandi um tala, Nj. 171; þaðan sem þú mátt vel eta, 75; litlar sögur megu ganga frá hesti mínum, 90; fá mættim vér betr; landtöku, id.; í öllu er prýða má góðan höfðingja, Fms. x. 230; dyrr þær er ganga mátti upp í húsit, Eg. 421; svá at hann mátti kveða um morguninn, id.; má vera, it may be, Nj. 75: hvat megi! as adverb, hvat megi til vita! nema þér vilit bíða vár hér, may be ye will wait here for us, Band. 40 new Ed.; hvat megi vinna okkrum ástum? Konnak; and so in countless instances.
    2. to be permitted, allowed; hann mátti aldri tala til Kjartans svá at Þorkell væri hjá, Ld. 232; halda máttú þessu sæti þótt hón komi sjálf til, Nj. 6; graut má göra hvárt er sygnt er eða heilagt, N. G. L. i. 349; kynfylgju spell, svá at hann má eigi ( cannot) lag eiga við konu sína, þá megu þau ( then they may) skiljast, H. E. i. 248; nú man eigi mega sitjanda hlut í eiga, in that case one must not remain sitting, be inactive, a looker on, Nj. 110; hann kvað þat eigi mega (that would not do, not be lawful) er maðr var sekr orðinn, 117.
    3. ellipt., the verb göra or vera being understood; lemja man ek bogann, ef ek má (viz. göra þat), Fms. x. 362; þat má vel, sagði Özurr. I may as well do so, I will, Nj. 6, Barl. 2, 4, 25: ef svá má (viz. vera), if so be, Grág. i. 411: the saying, ungr má en gamall skal, the young may, the old must (die); nálgastú mik ef þú megir, if thou canst, Gm.; þeir spurðu, hversu þat mætti, Fms. ix. 239; ok má (it may be, perhaps), at hans menn fari á land, Fbr. 74 new Ed.; en þá, verðr eptir þat sem má, leave the rest to luck, Gullþ. 7; ferr þat sem má, fare that as it may, go that as it may, Nj. 38; en þat mætti (viz. vera) at vér vikim þá skammt inn at leginu, Fms. vii. 361; má ok, at sumir sé vinhollir nokkut, ix. 331; má, at hana hendi eigi slík úgipta í annat sinn, Nj. 23; má, at ek leiti þagat vináttu. Fms. vi. 399: the ellipt. mættim (hafa), ix. 239 (lines 17, 18), is a mere slip.
    III. part. megandi, availing, mighty, strong; athafnarlauss ok ekki megandi, listless and of no avail, Fms. iii. 154; fylldi hann þat heit, er hann var megandi maðr, as soon as he grew to be a man of might, Bs. i. 791; lítt megandi, ‘of little main,’ feeble, helpless, Vsp. 17; ú-megandi, poor, destitute; cp. ú-magi.

    Íslensk-ensk orðabók > MEGA

  • 60 אתּ

    אַתְּc. (b. h. אַתְּ f.; contr. of אנת) thou. Targ. Gen. 3:11; a. fr.Y.Snh.I, 19a top ואת מר הכן and thou sayest so?(In Talmudic argumentation (אתה) את אומר; Chald. את אמר, את מר thou sayest, את צווח ליה thou callest it, frequently applied to Scripture texts as though addressing an opponent. Lev. R. s. 10, end ואת אומר אל פתחוכ׳ and yet the Scripture says, ‘To the entrance of the Tabernacle! i. e. how is this possible?Y.Pes.V, 32c את מר והיה לאבק Scripture says ‘And it shall turn into dust.Y.Kil.VIII, 31b top הן דאת אמר לא אמרה למה את אמר, (add the respective bibl. verses after each אמר a. read אמרת for אמרה) there where it reads, ‘thou shalt not (Lev. 19:19), the text gives no reason why; therefore it is repeated (Deut. 22:9 adding the reason); a. fr. דאת אמר contr. דַּתְּ מַר q. v.Pl. (תּוּן) אַתּוּן, (אַתּוּ) m. אַתֵּין f. ye. Targ. Ps. 114:6 דאתון Ms. (omitted in ed., and third person). Targ. Is. 3:14. Targ. Ezek. 13:20; a. fr.Y.Snh.VI, 23d top ומה תון בעון (read בעתון) and what is it ye want? Y.Keth.XII, 35a אתון אמרתון ye said so; a. fr.Snh.109a דאַתּוּ גנבי (v. Rashi a. l., Ms., דגנבי אית בכו, v. Rabb. D. S. a. l. note) that ye are thieves. V. אַתָּה, אַנְחְּ.

    Jewish literature > אתּ

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