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  • 81 συναγωγή

    συναγωγή, ῆς, ἡ (Thu. et al.; ins, pap, LXX, Just.). The term ς. is fluid, and its use as a loanword in Eng. in connection with cult suggests a technical usage that belies the extraordinary breadth of use of ς. Orig. in act. sense ‘a bringing together, assembling’, then in LXX and contemporary documents ‘a gathering’ or ‘place of assembly’.—For ins evidence relating to cultic usage s. ROster, NTS 39, ’93, 181 n. 14 (the principal corpora); for synonyms, p. 186; cp. New Docs 4, 202f.
    a place where someth. collects, gathering place of the basins in which water is gathered at the creation (Gen 1:9; cp. Jos., Ant. 15, 346 ς. ὑδάτων; Did., Gen. 25, 14 ς., ἣν καλεῖν εἰώθασιν ὠκεανόν) 1 Cl 20:6.
    a place of assembly (Cybeleins [Bilderatlas z. Religionsgesch. 9–11, 1926 p. xix no. 154] ἐν τῇ τοῦ Διὸς συναγωγῇ; s. New Docs 3, 43. Sb 4981, 6f [restored].—On συναγωγή as a room for meetings cp. συνέδρια of the meeting-houses of the Pythagoreans Polyb. 2, 39, 1).
    of the Jewish synagogue (it is used for a place of assembly for Jews in Philo, Omn. Prob. Lib. 81 [w. ref. to the Essenes]; Jos., Bell. 2, 285; 289; 7, 44, Ant. 19, 300; 305; CIG 9894; 9904; BCH 21, 1897 p. 47; Συναγωγὴ Ἑβραίων in Corinth [s. Κόρινθος, end], in Rome [CIG IV, 9909] and ILydiaKP III, 42 p. 32ff.—S. AvHarnack, Mission4 II 1924, p. 568, 2; GKittel, TLZ 69, ’44, 11f.—Orig., C. Cels. 6, 23, 3; Hippol., Ref. 9, 12, 7); people came to the συν. to worship God Mt 4:23; 6:2, 5; 9:35; 12:9; 13:54; Mk 1:39; 3:1; 6:2; Lk 4:15; 6:6; J 18:20. In the same buildings court was also held and punishment was inflicted: Mt 10:17; 23:34; Mk 13:9; Lk 12:11; 21:12; Ac 22:19; 26:11 (HKee, NTS 36, ’90, 1–24 perceives Acts as reading a post-70 situation into Paul’s career; rejoinder ROster, ibid 39, ’93, 178–208, with caution against reliance on mere transliteration of ς. and w. conclusion that Luke is not guilty of anachronism; response by Kee, ibid. 40, ’94, 281–83 [also 41, ’95, 481–500], w. observation that the inscription from the syngagogue of Theodotus in Jerusalem [s. Dssm. LO 378–80=LAE 439–41; Boffo, Iscrizioni no. 31] may well be no earlier than IV A.D.; for critique of Kee’s views s. also ESanders, Jewish Law from Jesus to the Mishnah, ’87, 341–43 notes 28 and 29. For early use in reference to a Jewish synagogue, s. New Docs 4, 202, IBerenike 16, 5 [55 A.D.] of a building, ln. 3 of members meeting in it). Synagogues are also mentioned as existing in Antioch in Pisidia 13:14; Athens 17:17; Berea vs. 10; Damascus 9:20; Ephesus 18:19 (GHorsley, The Inscriptions of Ephesus and the NT: NovT 34, ’92, 105–68); Capernaum Mk 1:21; Lk 4:33; 7:5; J 6:59 (HKohl and CWatzinger, Antike Synagogen in Galiläa 1916; HVincent, RB 30, 1921, 438ff; 532ff; GOrfali, Capharnaum et ses ruines 1922); Corinth Ac 18:4 (s. New Docs 3, 121); Ephesus 19:8; Nazareth Lk 4:16; Salamis on the island of Cyprus Ac 13:5; Thessalonica 17:1.—ESukenik, Ancient Synagogues in Palestine and Greece ’34.—On the building of synagogues by patrons s. TRajak, Benefactors in the Greco-Jewish Diaspora, in MHengel Festschr. I ’96, 307 n. 7 lit.—On the relationship betw. συναγωγή and προσευχή (q.v. 2) s. SKrauss, Synagogale Altertümer 1922, 11; Boffo, Iscrizioni 39–46; Pauly-W. 2d ser. IV ’32, 1284–1316; ERivkin, AHSilver Festschr. ’63, 350–54.—AGroenman, De Oorsprong der Joodsche Synagoge: NThT 8, 1919, 43–87; 137–88; HStrack, RE XIX 221–26; Elbogen2 444ff; 571ff; Billerb. IV, 115–52 (the Syn. as an institution), 153–88 (the Syn. services); GDalman, Jesus-Jeshua (tr. PLevertoff) 1929, 38–55; SSafrai, MStern et al., The Jewish People in the 1st Century II, ’77, 908–44; LLevine, The Second Temple Synagogue, The Formative Years: The Synagogue in Late Antiquity ’87, 7–31; Schürer II 423–63; III 138–49; s. also lit. cited by Oster, Kee, and Boffo above.
    an assembly-place for Judeo-Christians (Nazarenes) can also be meant in Js 2:2 (so LRost, PJ 29, ’33, 53–66, esp. 54f but s. 4 below). εἰς ς. πλήρη ἀνδρῶν Hm 11:14 (cp. the superscription on a Marcionite assembly-place near Damascus συναγωγὴ Μαρκιωνιστῶν [OGI 608, 1 fr. 318/19 A.D.]; Harnack, SBBerlAK 1915, 754ff). S. 5 below.
    the members of a synagogue, (the congregation of a) synagogue (Just., D. 53, 4 al.; references for this usage in Schürer II 423f; III 81–86; EPeterson, Byz.-Neugriech. Jahrbücher 2, 1921, 208)
    of localized synagogues Ac 6:9 (Schürer II 428; cp. CIJ 683 [=Corpus Ins. Regni Bosporani ’65 no. 70], for translation and ill. see RMackennan, Bar 22/2, ’96, 47); 9:2.
    in a limited sense, of those who consider themselves Ἰουδαῖοι but are hostile to Christians (who also identify themselves as Ἰουδαῖοι whether Israelite by descent or believers from the nations—on the mixed composition of the followers of Jesus Christ s. Ac 13:43; ISm 1:2), and are called (instead of συναγωγὴ κυρίου: Num 16:3; 20:4; 27:17; Josh 22:16; Ps 73:2) συναγωγὴ τοῦ σατανᾶ synagogue of Satan Rv 2:9; 3:9 (cp. Just., D. 104, 1 ἡ ς. τῶν πονηρευομένων; s. 5 below).
    a synagogal meeting, a meeting, gathering for worship, of the Judeans λυθείσης τῆς συναγωγῆς Ac 13:43 (s. λύω 3).—Transferred to meetings of Judeo-Christian congregations (cp. TestBenj 11:2, 3; Just., D. 63, 5; 124, 1; Theoph. Ant. 2, 14 [p. 136, 12]) ἐὰν εἰσέλθῃ εἰς συναγωγὴν ὑμῶν Js 2:2 (this is the preferred interpr.: HermvSoden, Ropes, Meinertz, FHauck; s. 2b above). συναγωγὴ ἀνδρῶν δικαίων Hm 11:9, 13, cp. 14. πυκνότερον συναγωγαὶ γινέσθωσαν meetings (of the congregation) should be held more often IPol 4:2. (συναγ. is also found outside Jewish and Christian circles for periodic meetings; s. the exx. in MDibelius, Jakobus 1921 p. 124, 1. Also Philo Bybl.: 790 Fgm. 4, 52 Jac. [in Eus., PE 1, 10, 52] Ζωροάστρης ἐν τῇ ἱερᾷ συναγωγῇ τῶν Περσικῶν φησι; OGI 737, 1 [II B.C.] ς. ἐν τῷ Ἀπολλωνείῳ; PLond 2710 recto, 12: HTR 29, ’36, 40; 51.—Sb 8267, 3 [5 B.C.] honorary ins of a polytheistic ς.=association. W. ref. to the imperial cult BGU 1137, 2 [6 B.C.]. On the Christian use of the word s. also ADeissmann, Die Urgeschichte des Christentums im Lichte der Sprachforschung 1910, 35f).
    a group of pers. who band together, freq. with hostile intent, band, gang ς. πονηρευομένων (Ps 21:17) B 5:13; 6:6; GJs 15:1 v.l. (for σύνοδος).—SSafrai, The Synagogue: CRINT I/2, 908–44; WSchrage, BHHW III 1906–10; Kl. Pauly V 451f.—S. ἀρχισυναγωγός and New Docs 4, 213–20. DELG s.v. ἄγω. EDNT. DLNT 1141–46. M-M. TW.

    Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > συναγωγή

  • 82 come

    [kʌm] v գալ, ժամանել. come early/late/in time շուտ/ուշ/ժամանակին գալ. come first/last ա ռաջինը/վերջինը գալ. come here! Այս տեղ արի/եկ. Coming! Գալիս եմ. The car/the post has come Մեքենան/Փոստը եկել է. They’ll come for us Նրանք կգան մեր ետևից. The pain comes and goes Ցավը մեկ իրեն զգացնել է տալիս, մեկ անհետանում է. (մոտենալ) նաև՝ come up to. Spring is comeing Գարունը մոտենում է. in the comeing year եկող տարի. come nearer ավելի մոտ գալ/եկ. come and see Արի տես. come, Let’s go/begin Դե, արի գնանք/սկսենք. Come! Come! Դե, դե, հանգստացիր. (հասնել) when you come to Lon don երբ Լոնդոն հասնես. It came to my hearing Ականջիս հասավ. (պատահել, տեղի ունենալ) How did it come that you are so late? Ի՞նչ (պես) պատահեց, որ դու այդքան ուշացար. It came as a complete surprise Դա մեզ համար լրիվ անսպասելի էր. come what may Թող ինչ ու զում է լինի. (լինել, ստացվել) It all came to nothing Ոչինչ չստացվեց, ոչնչով չա վարտ վեց. Nothing came of it Դրանից ոչինչ չստաց վեց. No good/harm will come of it Դրանից ոչ մի լավ/վատ բան չի լինի. The bill came to 5000 drams Հաշիվը հասավ մինչև 5000 դրամ. It all came to the same thing Ամեն ինչ նույն բանի հանգեցվեց. come to գալ, հանգել. come to an agreement /conclusion համաձայ նության գալ, եզ րա կացության հանգել. come into flower ծաղկել. come into one’s head գլխով/ մտքով անց նել. come cheaper ավելի էժան նստել. come true իրա կա նա նալ. come undone ար ձակ վել. (տար բեր իմաստ ներ) a week come Tuesday հաջորդ շա բաթ երեքշաբթի. come of age չա փահաս դառ նալ. come to know ճանաչել, իմանալ. come into being ծագել, առաջանալ. come to nothing սնան կանալ. come to think of it եթե մտա ծես. if it comes to that եթե գործը դրան հասնի. come across պա տա հաբար հանդիպել. come along միասին գալ/ գնալ He came along with his sister Նա եկավ քրոջ հետ միասին. come along! Արի, գնանք. come away պոկվել, անջատվել. The hancolourful 165 come dle came away Բռնակը պոկվեց. come before նախորդել. come before the court դատարանի առաջ ներկա յա նալ. My family comes before everything Առաջին տեղում իմ ընտանիքն է. come down թափ վել (անձրև, ձյուն), իջնել, ընկնել. come down a moun tain սարից իջնել. Prices have come down Գներն իջել են. It came down to this Հարցը հետևյալն է. come forward առաջ գալ, արձա գան քել. He comes from Scotland Նա Շոտլան դիա յից է. That word comes from Arabic Այս բառը արաբերենից է ծագում/սերում. come in/into ներս մտնել. պաշտոն ստանձնել. He came in first Նա առաջինը ներս մտավ. The tide is comeing in Մակընթացությունը սկսվում է. Long skirts have come in again Երկար փեշերը նորից մոդա են. come into effect/office ուժի մեջ մտնել. պաշտոն ստանձնել. come off դուրս գալ, պոկ վել. The button/wheel came off Կոճակը պոկ վեց. Անիվը դուրս եկավ. come out դուրս գալ. երևան գալ, հայտնաբերվել. The buds are comeing out Բողբոջները դուրս են գալիս. The book came out in spring Գիրքը լույս տեսավ գար նանը. come out well in the photo նկարում լավ դուրս գալ. come over անցնել (սահմանը և այլն). He came over to our side Նա մեր կողմն անցավ. A change came over her Նրա մեջ փո փո խություն տեղի ունեցավ. come round հյուր գալ. ուշքի գալ. come round and see us Եկեք հյուր մեզ. She came round Նա ուշքի եկավ. come up մոտենալ, բարձրանալ, աճել. He came up to us Նա մոտեցավ մեզ. The water came up to my knee Ջուրը մինչև ծնկներս էր բարձ րա ցել. come up with the right answer ճիշտ պա տաս խա նը գտնել. The case is comeing up tomorrow իրավ. Գործը վաղն է լսվելու. come within նե րառնվել, մեջը մտնել. That doesn’t come within my competence Դա չի մտնում իմ իրա վա սու թյան մեջ

    English-Armenian dictionary > come

  • 83 אב II

    אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה.

    Jewish literature > אב II

  • 84 אָב

    אָבII m. (b. h.; אבה, cmp. אֵם), const. אֲבִי, אַב (embracer), father, ancestor, progenitor; teacher; chief, leader; author, originator. Ex. R. s. 46 end המגדל אב the educator is the real father. Lev. R. s. 1 אבי החכמהוכ׳, the father of all wisdom,. the father of prophets. Y.Ned.V, 39b; a. fr.אַב בית דין (abbr. אב״ד) president of the Court (Great Sanhedrin), next in dignity to the Nassi. Taan.II, 1; a. fr.Metaph. origin, cause. Num. R. s. 10 (play on אֲבוֹי, Prov. 23:29) א׳ אוי the cause of woe (sin). אב מלאכה (for which also עיקר) one of the chief labors forbidden on the Sabbath, opp. תולדה a labor the prohibition of which is based on the ground of its being a species of the former, or derived from the former. Sabb.VII, 1 sq.; a. fr.Y.Sabb.II, 5a, אב שלה, sub. מלאכה. אב הטומאה one of the original or direct causes of levitical uncleanness, opp. ולד (child) secondary cause. Toh. I, 5; a. fr.א׳ הנזק v. Pl.בנין א׳ creation of a class, i. e. a conclusion, by analogy, from a case explicitly stated in the bibl. law on all similar cases not specified in detail. Sifra introd.Ib. Kdoshim, end, ch. 11 (ref. to Lev. 20:27) זה ב׳ א׳ לכל דמיהם בם this forms the rule for all cases in which the Bible uses the word dmēhem bam (that the penalty is stoning to death); a. fr.; v. also בֵּית אב.Pl. אָבוֹת־, const. אֲבוֹת, 1) fathers, ancestors, patriarchs Ber.26b prayers א׳ תקנום have been instituted by the Patriarchs; a. fr. אבות בתי דינין, v. supra. Hag. 2:2,בת א׳ a woman of noble descent. Num. R. s. 1; a. e.Metaph. principal, chief א׳ מלאכות, v. supra. א׳ חטומא׳ Kel. I, 1; v. supra.א׳ מזיקין (sing. אב הנזק) the chief actionable injuries or damages, from which the subordinate are deduced ( תולדות). B. Kam.I, 1; a. e. 2) Aboth, the first section of the Prayer of Benedictions (v. תְּפִלָּה), so called because it alludes to the Patriarchs. R. Hash. IV, 5; a. fr. 3) Aboth, name of a treatise of the Mishnah, containing sayings of Talmudic authorities and belonging to the fourth section, נזיקין, of the Mishnah collection ( משניות); also styled פִּרְקֵי א׳ a. מְסֶכֶת א׳. A similar collection of a later date is contained in Talmud Babli editions, named א׳ דרבי נתן Aboth dRabbi Nathan. Y.Yoma VIII, 44d top אב בית נפש v. אֲבֵידָה.

    Jewish literature > אָב

См. также в других словарях:

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  • conclusion of law — conclusion of law: the court s statement of the law applicable to a case in view of facts found to be true: the judgment required by law when applied to the facts – called also finding of law; Merriam Webster’s Dictionary of Law. Merriam Webster …   Law dictionary

  • conclusion of fact — conclusion of fact: a fact inferred to exist from other facts actually proved by evidence Merriam Webster’s Dictionary of Law. Merriam Webster. 1996. conclusion of fact n. A conclusion reached by …   Law dictionary

  • conclusion — [kən klo͞o′zhən] n. [ME & OFr < L conclusio, a closing, conclusion < pp. of CONCLUDE] 1. the end or last part; specif., a) the last division of a discourse, often containing a summary of what went before b) the last step in a reasoning… …   English World dictionary

  • court — court, courte (kour, kour t ; usage variable pour la liaison du t ; les uns disent : un kour espace de temps ; les autres : un kour t espace de temps ; au pluriel, même incertitude pour l s ; quelques uns disant : les kour espaces de temps ; plus …   Dictionnaire de la Langue Française d'Émile Littré

  • Court of Auditors — Official emblem …   Wikipedia

  • conclusion of the matter — index holding (ruling of a court), opinion (judicial decision) Burton s Legal Thesaurus. William C. Burton. 2006 …   Law dictionary

  • court — /kawrt, kohrt/, n. 1. Law. a. a place where justice is administered. b. a judicial tribunal duly constituted for the hearing and determination of cases. c. a session of a judicial assembly. 2. an area open to the sky and mostly or entirely… …   Universalium

  • Court — /kawrt, kohrt/, n. Margaret Smith, born 1942, Australian tennis player. * * * I In architecture, an outdoor room surrounded by buildings or walls. Courts have existed in all civilizations from the earliest recorded times. The small garden court… …   Universalium

  • Conclusion of the American Civil War — The McLean house where Lee surrendered to Grant on April 9, 1865. This is a timeline of the conclusion of the American Civil War which includes important battles, skirmishes, raids and other events of 1865. These led to additional Confederate… …   Wikipedia

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