corpse

————————

נֵצֶל, נֵי׳m. (preced. wds.) ( that which is thrown away, decayed matter, esp. (in levitical law) liquid and coagulated portions of a corpse. Ohol. II, 1; Naz.VII, 2. Y. ib. VII, 56b bot. איזהו נ׳ בשר המת שנתוק ומוהלוכ׳ (Ar. שנצל) what is netsel (in levitical law)? A corpse which is dissolving, v. מֹוהַל; Bab. ib. 50a איזהו נ׳ בשר המת שקרש ומוהל שהרתיח a secretion from a corpse which became coagulated, and a liquid secretion exposed to heat. Tosef.Ohol.III, 6; a. e.

נֵצֶל, נֵי׳m. (preced. wds.) ( that which is thrown away, decayed matter, esp. (in levitical law) liquid and coagulated portions of a corpse. Ohol. II, 1; Naz.VII, 2. Y. ib. VII, 56b bot. איזהו נ׳ בשר המת שנתוק ומוהלוכ׳ (Ar. שנצל) what is netsel (in levitical law)? A corpse which is dissolving, v. מֹוהַל; Bab. ib. 50a איזהו נ׳ בשר המת שקרש ומוהל שהרתיח a secretion from a corpse which became coagulated, and a liquid secretion exposed to heat. Tosef.Ohol.III, 6; a. e.

נֵצֶל, נֵי׳m. (preced. wds.) ( that which is thrown away, decayed matter, esp. (in levitical law) liquid and coagulated portions of a corpse. Ohol. II, 1; Naz.VII, 2. Y. ib. VII, 56b bot. איזהו נ׳ בשר המת שנתוק ומוהלוכ׳ (Ar. שנצל) what is netsel (in levitical law)? A corpse which is dissolving, v. מֹוהַל; Bab. ib. 50a איזהו נ׳ בשר המת שקרש ומוהל שהרתיח a secretion from a corpse which became coagulated, and a liquid secretion exposed to heat. Tosef.Ohol.III, 6; a. e.

נֵצֶל, נֵי׳m. (preced. wds.) ( that which is thrown away, decayed matter, esp. (in levitical law) liquid and coagulated portions of a corpse. Ohol. II, 1; Naz.VII, 2. Y. ib. VII, 56b bot. איזהו נ׳ בשר המת שנתוק ומוהלוכ׳ (Ar. שנצל) what is netsel (in levitical law)? A corpse which is dissolving, v. מֹוהַל; Bab. ib. 50a איזהו נ׳ בשר המת שקרש ומוהל שהרתיח a secretion from a corpse which became coagulated, and a liquid secretion exposed to heat. Tosef.Ohol.III, 6; a. e.

אָהַל(b. h.), Pi. אִיהֵל (deriv. of אֹהֶל) to spread tent-like, to cover, shade, bend over, usu. with refer. to levitical uncleanness arising from being under the same shelter with, or forming a shelter over, a corpse Meïlah 17a אי׳ על מקצתו if he bent over a portion (of the blood). Sabb.17a אי׳ צדו אחתוכ׳ he caused one side of his body to overshadow the grave.(More freq. Hif. הֶאֱהִיל same. Ohol. III, 1; 3 sq. הא׳ על המת he formed a tent, i. e. spread himself, or bent, over a corpse. Ib. הבית מַאֲהִיל עליו the house forms a cover over part of it. Y.Sot.IX, 23c top; a. fr.

אָהַל(b. h.), Pi. אִיהֵל (deriv. of אֹהֶל) to spread tent-like, to cover, shade, bend over, usu. with refer. to levitical uncleanness arising from being under the same shelter with, or forming a shelter over, a corpse Meïlah 17a אי׳ על מקצתו if he bent over a portion (of the blood). Sabb.17a אי׳ צדו אחתוכ׳ he caused one side of his body to overshadow the grave.(More freq. Hif. הֶאֱהִיל same. Ohol. III, 1; 3 sq. הא׳ על המת he formed a tent, i. e. spread himself, or bent, over a corpse. Ib. הבית מַאֲהִיל עליו the house forms a cover over part of it. Y.Sot.IX, 23c top; a. fr.

טוּףch. = h. צוּף, 1) ( to shine, to come to the surface, float, bubble up. Part. טָאֵיף, טָיֵיף. Targ. Y. Deut. 21:1. Targ. Y. Gen. 28:10; a. e.Koh. R. to V, 8 (mixed diction) וטָפַת בארה שלוכ׳ Miriams well came up.Ab. II, 6; Succ.53a, v. infra.Y.Shebi.IX, 38d; Pesik. Bshall. p. 89b> הוה טָיֵיף the corpse came up to the surface. Gen. R. s. 81 (in Hebr. dict.) וטָפַת רוחיוכ׳ and my mind in me was swimming (I became proud, v. טָפַח); a. fr. 2) (denom. of טיף) to drip; to be inundated. Targ. O. Gen. 49:12; a. e.Keth.111b חלבא טייףוכ׳ milk was dripping Y.Taan.III, end, 67a הוה עלמא ט׳ the world would have been flooded. Gen. R. s. 32; Yalk. ib. 57 דלא טףוכ׳ it (the mount Gerizim) was not flooded by the waters of the flood; a. e.Targ. Y. Deut. 21:23 תטופון, v. טְנַף a. נְטַף. Pa. טַיֵּיף, טָאֵף 1) to direct the overflow, to assign channels. Targ. Job 38:24, v. טְיָפָא.Gitt.69b top ונִיטַּיְיפֵיהוכ׳ and let it (the milk) run over 2) to cause to glisten, to turn in all directions. Keth.60b מְטַיְּפֵי עינא Ar. (ed. מציצי, v. infra) with restless eyes. 3) to cause to float, v. infra. Af. אָטֵיף, אַטֵּיף (fr. נְטַף 1) to make flow. Targ. Deut. 11:4.(Keth. l. c. מְטִיפֵי עינא Ar. s. v. טף I ‘with dripping eyes, v. supra. 2) to cause to float. Ab. II, 6 על דאֲטֵפְתְּ אֲטִיפוּךְ וסוף מְטִיפָיךְ יְטוּפוּן ed. Strack (oth. eds. אַטְפוּךְ. Strack reads מְטַיְפָיךְ Pa.; oth. pointed eds. מְטיְּפָיִךְ h. form) because thou (the person whose skull was seen to float) hast caused (a corpse) to float, they made thee float, and those who made thee float, shall also float. Ithpa. אִיטַּיֵּיף to be glittering, to be turned in all directions. B. Kam.92b; Meg.14b ועיניה מִטַּיְּיפֵי and its eyes look all around (for food).

טוּףch. = h. צוּף, 1) ( to shine, to come to the surface, float, bubble up. Part. טָאֵיף, טָיֵיף. Targ. Y. Deut. 21:1. Targ. Y. Gen. 28:10; a. e.Koh. R. to V, 8 (mixed diction) וטָפַת בארה שלוכ׳ Miriams well came up.Ab. II, 6; Succ.53a, v. infra.Y.Shebi.IX, 38d; Pesik. Bshall. p. 89b> הוה טָיֵיף the corpse came up to the surface. Gen. R. s. 81 (in Hebr. dict.) וטָפַת רוחיוכ׳ and my mind in me was swimming (I became proud, v. טָפַח); a. fr. 2) (denom. of טיף) to drip; to be inundated. Targ. O. Gen. 49:12; a. e.Keth.111b חלבא טייףוכ׳ milk was dripping Y.Taan.III, end, 67a הוה עלמא ט׳ the world would have been flooded. Gen. R. s. 32; Yalk. ib. 57 דלא טףוכ׳ it (the mount Gerizim) was not flooded by the waters of the flood; a. e.Targ. Y. Deut. 21:23 תטופון, v. טְנַף a. נְטַף. Pa. טַיֵּיף, טָאֵף 1) to direct the overflow, to assign channels. Targ. Job 38:24, v. טְיָפָא.Gitt.69b top ונִיטַּיְיפֵיהוכ׳ and let it (the milk) run over 2) to cause to glisten, to turn in all directions. Keth.60b מְטַיְּפֵי עינא Ar. (ed. מציצי, v. infra) with restless eyes. 3) to cause to float, v. infra. Af. אָטֵיף, אַטֵּיף (fr. נְטַף 1) to make flow. Targ. Deut. 11:4.(Keth. l. c. מְטִיפֵי עינא Ar. s. v. טף I ‘with dripping eyes, v. supra. 2) to cause to float. Ab. II, 6 על דאֲטֵפְתְּ אֲטִיפוּךְ וסוף מְטִיפָיךְ יְטוּפוּן ed. Strack (oth. eds. אַטְפוּךְ. Strack reads מְטַיְפָיךְ Pa.; oth. pointed eds. מְטיְּפָיִךְ h. form) because thou (the person whose skull was seen to float) hast caused (a corpse) to float, they made thee float, and those who made thee float, shall also float. Ithpa. אִיטַּיֵּיף to be glittering, to be turned in all directions. B. Kam.92b; Meg.14b ועיניה מִטַּיְּיפֵי and its eyes look all around (for food).

מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with.

מִצְוָהf. (b. h.; צָוָה) command, esp. religious act, meritorious deed. Ḥull.141a, a. fr. לדבר מ׳ for a religious purpose, opp. לדבר הרשות for a secular or religiously indifferent purpose.מלחמת מ׳ v. מִלְהָמָה.Ab. IV, 11 מ׳ אחת one good deed, opp. עֲבֵרָה sin. Ib. שכר מ׳ מ׳ the reward of a good deed is another good deed, v. גָּרַר. Ib. II, 1 מ׳ קלה a light command (obeyed with little sacrifice); Ned.39b; a. fr.מ׳ הבאה בעבירה a religious act achieved through a wrong deed, e. g. using an illegitimately obtained object for a religious ceremony. Succ.30a; a. fr.Y.Sabb.XIII, 14a bot.; Y.Ḥall.I, end, 58a אין עבירה מ׳ no-sin is virtue; אין מ׳ עבירה no-virtue is sin.Zeb.52a, a. fr. מ׳ (sub. קרבן) an offering dependent on certain occasions as ordained in the Law, opp. חובה an obligatory offering (at regular seasons).איסור מ׳, v. אִיסּוּר.Y.Sot.I, beg.16b איתמרת למ׳ (או) לעיכוב is this said only as a recommendation or as an indispensable act?; Y.Pes.II, 29b bot., a. fr., v. עִיכּוּב.Ḥull.106a משום מ׳ because it is meritorious; מאי מ׳ מ׳ לשמועוכ׳ what is the merit of it? It is meritorious to obey Ib. לא חובה ולא מ׳ אלא רשות neither an obligatory, nor a meritorious, but a religiously indifferent act; Sabb.25b.מִצְוַת עֲשֵׁה (abbr. מ״ע) a positive command; מ׳ לא תעשה a prohibition. Kidd. I, 7; a. v. fr., v. גְּרָמָא, a. לֹא, לַאו.מת מ׳ the corpse of a person whose relatives are unknown and whose burial is obligatory on everybody. Hor.13a פגע בהם מת מ׳ they struck upon a corpse; a. fr.M. Kat. 20a חמשה מתי מ׳ the five relations (besides father and mother) whom one is obliged to bury (Lev. 21:2, sq.).Lev. R. s. 34 תן לי מ׳ in give me what thou art commanded to, i. e. alms, v. next w.Pl. מִצְוֹת, מִצְווֹת. Macc.23b שש מאות … מ׳ six hundred and thirteen commands (positive and prohibitive). Y. Sabb. l. c.; Y. Ḥall. l. c. (ref. to אלה המצות, Lev. 27:34) אם עשיתן כְּמִצְוָותָן מ׳וכ׳ if thou doest them as they are commanded, they are deeds of merit R. Hash. 28b מ׳ אינו עובר עליהן אלא בזמנן one violates the law by adding to the prescribed form of ceremonies only when executed in their due season (e. g. one does not violate the law by dwelling in the Succah on the eighth day). Ib. מ׳ אין צריכות כונה; Ber.13a מ׳ צריכות כ׳, v. כַּוָּנָה. Succ.39a, a. e. כל המ׳ כולן מברךוכ׳ the benediction at the performance of religious ceremonies must precede the act. Nidd.61b מ׳ בטלות לע״ל ceremonial laws find no application in the hereafter (e. g. a dead body may be wrapped in Kilayim). Ib. חפשי מן המ׳, v. חָפְשִׁי; a. v. fr.Ker.17b (ref. to Lev. 5:17) מצוות קרינן the traditional reading (v. אֵם) is acts (therefore a doubt between two pieces, one permitted and one prohibited, is required for a sacrifice ( אשם תלוי). Ib. ליכא מ׳ the requirement of two pieces is not complied with.

מֵתm. (b. h.; מוּת) dying, dead; corpse. Ber.3b בפניִ המת in the presence of a dead body; דבריו של מת affairs concerning the dead. Ib. 18b, a. e. קשה רמה למתוכ׳ the gnawing of the worm is as painful to the buried corpse as a pin ; a. v. fr. מת מצוה, v. מִצְוָה.Pl. מֵתִים, constr. מֵתֵי. M. Kat. 20a מתי מצוה, v. מִצְוָה. Ber.18b. Tosef.Sabb.VI (VII), 1 לבין המ׳ to the graveyard; a. v. fr.Snh.55a, a. fr. משמש מת coition with membrum mortuum.

מֵתm. (b. h.; מוּת) dying, dead; corpse. Ber.3b בפניִ המת in the presence of a dead body; דבריו של מת affairs concerning the dead. Ib. 18b, a. e. קשה רמה למתוכ׳ the gnawing of the worm is as painful to the buried corpse as a pin ; a. v. fr. מת מצוה, v. מִצְוָה.Pl. מֵתִים, constr. מֵתֵי. M. Kat. 20a מתי מצוה, v. מִצְוָה. Ber.18b. Tosef.Sabb.VI (VII), 1 לבין המ׳ to the graveyard; a. v. fr.Snh.55a, a. fr. משמש מת coition with membrum mortuum.

סְאֵבI ch. sam(סאבto be filthy, unclean, repulsive). Pa. סָאֵב, סָאֵיב 1) to soil, defile, make unclean, unfit for sacrifice. Targ. Lev. 15:31. Targ. Gen. 34:5; a. fr.Taan.11a bot. ההוא דסָאֵיב נפשיה that is because he defiled himself (by touching a corpse). Y.Maas. Sh. III, 54b top מְסָאֵב לה ופדי לה made the fruit unclean and also redeemed it. Y.Snh.I, 18b top חד בר נש ס׳וכ׳ a man caused a priest to become unclean; a. e.Part. pass. מְסָאַב, f. מְסָאֲבָא; pl. מְסָאֲבִין Targ. Lev. 14:40. Ib. O. 12:2. Ib. 11:8; a. fr.Tem.22a הא מְסָאֲבָה וקיימא is it not already unfit for sacrifice?, v. preced. Ab. Zar.37a; Eduy. VIII, 4 Ms. M., v. infra. 2) to declare unclean. Targ. Lev. 13:44; a. fr. Ithpa. אִסְתָּאֵב to be made unclean, be unclean. Targ. Num. 6:12 (Regia מסאב). Targ. Y. ib. 11. Targ. O. Lev. 13:45. Targ. O. Deut. 22:9 (h. text תקדש); a. fr.Eduy. VIII, 4 ודיקרב במיתא מִסְתָּאָב (Ms. M. מְסָאַב) only what is sure to have touched a corpse is unclean (v. Ab. Zar.37b).

סְאֵבI ch. sam(סאבto be filthy, unclean, repulsive). Pa. סָאֵב, סָאֵיב 1) to soil, defile, make unclean, unfit for sacrifice. Targ. Lev. 15:31. Targ. Gen. 34:5; a. fr.Taan.11a bot. ההוא דסָאֵיב נפשיה that is because he defiled himself (by touching a corpse). Y.Maas. Sh. III, 54b top מְסָאֵב לה ופדי לה made the fruit unclean and also redeemed it. Y.Snh.I, 18b top חד בר נש ס׳וכ׳ a man caused a priest to become unclean; a. e.Part. pass. מְסָאַב, f. מְסָאֲבָא; pl. מְסָאֲבִין Targ. Lev. 14:40. Ib. O. 12:2. Ib. 11:8; a. fr.Tem.22a הא מְסָאֲבָה וקיימא is it not already unfit for sacrifice?, v. preced. Ab. Zar.37a; Eduy. VIII, 4 Ms. M., v. infra. 2) to declare unclean. Targ. Lev. 13:44; a. fr. Ithpa. אִסְתָּאֵב to be made unclean, be unclean. Targ. Num. 6:12 (Regia מסאב). Targ. Y. ib. 11. Targ. O. Lev. 13:45. Targ. O. Deut. 22:9 (h. text תקדש); a. fr.Eduy. VIII, 4 ודיקרב במיתא מִסְתָּאָב (Ms. M. מְסָאַב) only what is sure to have touched a corpse is unclean (v. Ab. Zar.37b).