conditional

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

גַּוָּון, גַּוָּן, גַוְונָא, גַּוְנָאch. sam(גוון, גון to color). Targ. Esth. 1:6. Targ. Y. Lev. 15:3 גּוֹוַן. Ib. 19 גַּוֶן ed. Amst.Targ. Koh. 1:13 נ׳ ביש a sort of evil (h. text ענין); a. e.Nidd.24b בחד ג׳ הוה קאי it would constantly have only one color.Trnsf. way, manner. Targ. Y. Lev. 5:4 לכל גּוֹוָן ד־ in what way soever. Targ. Is. 50:11 ובהדא גַּיְגָא (some ed. גּוּנָא) and in this manner; a. e.כי האי ג׳ (abbr. כה״ג) like this, in this way, in a case like this. Targ. Ruth 4:6.B. Mets.30b ומי הוי הפקר כי האי ג׳ is there a renunciation of property like this, i. e. is such a conditional renunciation valid? Ib. 69b top כה״ג צריךוכ׳ in such a case he must give notice; a. v. fr.Pl. גְּוָונִין, גַּוְונֵי. Targ. Y. Num. 2:3; 10; a. e.Targ. Y. Ex. 14:2.B. Mets.8b תרי גוני מנהיג there are two ways of driving. B. Kam. 108a תרי ג׳ ממונא two sorts of indemnities or fines; a. fr.Ib. 86a בעי מחוי גוני (ארישיה) wants to show faces (pantomimes, by moving his head).כְּגוֹן, v. preced. Snh.98a, v. הֲזָר.

חוֹבָהf. (חוּב) obligation, duty; (sub. קרבן) obligatory sacrifice, opp. נְדָבָה. Naz.II, 8 הרי אני נזיר ח׳ I am a Nazir by obligation (because the condition of my vow was fulfilled), opp. נזיר נדבה a voluntary nazarite without a conditional vow. Ib. הראשון ח׳ in that case my first nazariteship was obligatory. Kinnim I, 1 הח׳ the obligatory sacrifices, opp. נדרים ונדבות. Ber.27b תפלת … רשות או ח׳ is the evening prayer elective or obligatory? Zeb.I, 1 לא עלו … לשם ח׳ they are not accounted to those who offered them as a compliance with the obligation under which they are. Ber.8b, a. fr. יוצא … ידי חוֹבָתוֹ has paid his obligation (of reading the Shma). Ib. 20b, a. fr. אינו מוציא … ידי חוֹבָתָן cannot be the medium through which others pay their obligation (v. חוּב); a. fr. חוֹבַת הגוף, חוֹבַת גברא, v. גּוּף, גַּבְרָא Y.Ber.IX, 14b bot. פרוש אדע חוֹבָתִיוכ׳ a Pharisee of the class (of those who say), ‘I want to know my obligation, and I will pay it, expl. הי דא חובתאוכ׳ what wrong have I done that I may do a good act to make up for it.Pl. חוֹבוֹת. Succ.56a, v. רֶגֶל; a. e. 2) condemnation, doom.Pl. as ab. Midr. Till. to Ps 4:8 פותחין בח׳ begin with predictions of doom, opp. נחמות. חוֹבָה Ch., v. חוֹבָא.

חוֹבָהf. (חוּב) obligation, duty; (sub. קרבן) obligatory sacrifice, opp. נְדָבָה. Naz.II, 8 הרי אני נזיר ח׳ I am a Nazir by obligation (because the condition of my vow was fulfilled), opp. נזיר נדבה a voluntary nazarite without a conditional vow. Ib. הראשון ח׳ in that case my first nazariteship was obligatory. Kinnim I, 1 הח׳ the obligatory sacrifices, opp. נדרים ונדבות. Ber.27b תפלת … רשות או ח׳ is the evening prayer elective or obligatory? Zeb.I, 1 לא עלו … לשם ח׳ they are not accounted to those who offered them as a compliance with the obligation under which they are. Ber.8b, a. fr. יוצא … ידי חוֹבָתוֹ has paid his obligation (of reading the Shma). Ib. 20b, a. fr. אינו מוציא … ידי חוֹבָתָן cannot be the medium through which others pay their obligation (v. חוּב); a. fr. חוֹבַת הגוף, חוֹבַת גברא, v. גּוּף, גַּבְרָא Y.Ber.IX, 14b bot. פרוש אדע חוֹבָתִיוכ׳ a Pharisee of the class (of those who say), ‘I want to know my obligation, and I will pay it, expl. הי דא חובתאוכ׳ what wrong have I done that I may do a good act to make up for it.Pl. חוֹבוֹת. Succ.56a, v. רֶגֶל; a. e. 2) condemnation, doom.Pl. as ab. Midr. Till. to Ps 4:8 פותחין בח׳ begin with predictions of doom, opp. נחמות. חוֹבָה Ch., v. חוֹבָא.

סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr.

סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr.

סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr.

סִימְפּוֹן, סִמְ׳,m. (= סנפון; סָנַף) (ramification, interweaving, 1) ramified blood-vessel, artery; bronchiae. Y.Meg.I, 71c bot. היה עשוי כמין ס׳ if the writing was done in the shape of arteries (furcated); cmp. חֲלִיטָה I.Ḥull.49a (expl. בית הסימפונות, v. infra) ס׳ גדול the main branch (of the aorta); a. e.Pl. סִימְפּוֹנוֹת, סִמְ׳. Ib. III, 1 עד שתינקב לבית הס׳ until the perforation of the lungs reaches the starting point of the ramified blood-vessels (v. supra), expl. ib. 45b להיכא דשפכי ס׳ כולהו into which all the vessels discharge themselves. 2) ( cross-writing, postscript to a document, codicil, conditions or modifications attached to a deed; receipt in full or in part. Y.Gitt.VII, end, 49a; Y.Kidd.III, 64a top; Y.Erub.III, 21b top סדר ס׳ כך הואוכ׳ this is the formula of a simpon (of betrothal), Ibetroth thee, with the condition that I marry thee on a certain day, and if that day arrives and I fail to marry thee, I shall have no claim Ib. ירדו לס׳ בשיטתוכ׳ they entered into a conditional agreement in accordance with the principle of R. M. (i. e. stating both alternatives), v. תְּנַאי. Y.B. Mets.X, 17c ס׳ כתוב מלעיל וס׳וכ׳ if one postscript is written at the top of the document, and one effaced at the bottom. B. Mets.I, 8 (20a) אם יש עמהן ס׳ יעשה מה שבס׳ Y. ed. a. Ms. M. (Bab. a. Mish. ed. pl.) if a postscript is attached to the documents, you must be guided by the postscript. Ib. 20b ס׳ היוצאוכ׳ a postscript (receipt to a note) produced by the creditor. Ib. 21a ס׳ שיש עליו עדים a receipt signed by witnesses; a. fr.Pl. as ab. B. Mets.I, 8, v. supra. 3) an implicit condition the non-fulfillment of which annuls the agreement, whence, a bodily defect (of a woman or a slave) not stated in the contract. Keth.57b, a. fr. משום ס׳ because a bodily defect may be detected before marriage, which would annul the betrothal. Ib. ס׳ בעבדים ליכא a bodily defect detected in a slave does not affect the validity of the purchase. Kidd.10b ולא חיישת לס׳ do you not take into consideration the possibility of finding a bodily defect by which the betrothal might be annulled?; a. fr.

עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

עֵירוּב, עֵר׳m. (עָרַב I) 1) interweaving, mixture, conjunction. Kinn. I, 4 שתי נשים שלקחו … בע׳ two women that bought their birds for sacrifices in common (not designating which of them belonged to the one and which to the other). Mikv. VI, 7 ע׳ מקואות in the case of two bathing reservoirs joined (a connection having formed between them); Ḥag.21b; Yeb.15a. Y.Pes.III, beg.29d על עֵירוּבוֹ for eating leavened matter in a mixture, opp. חמץ ברור; Bab. ib. 43a; a. e.Pl. עֶירוּבִין, עֵר׳. Y.Orl.II, 61d bot. Y.Bicc.II, 65a top אין הביכורין … עֵירוּבֵיהֶןוכ׳ first-fruits have no prohibitive effect on mixtures or on what has grown of them as to eating them in Jerusalem. Ib. עֵירוּבֵי בכורים mixtures of first-fruits with common ones; ע׳ מעשר mixtures of tithes with secular fruit. עירוב פרשיות an interweaving of biblical sections, clauses of one section taken over, for interpretative purposes, to a succeeding section; misplacement. B. Kam. 107a (ref. to the clause אשר יאמר … שניהם, Ex. 22:8) ע׳ פ׳ כתוב כאןוכ׳ here is a misplacement, and the words Ki hu zeh (which intimate that an oath can be administered only when the defendant admits a part of the claim) refer to the subject of loans (Ex. l. c. 24 sq.). Snh.2b אי קסבר ע׳ פ׳ … ליבעי נמי מומחין if he adopts the opinion that here is a misplaced clause (and ki hu zeh refers to loans), let him also require authorized, learned judges (אלהים)! 2) ‘Erub, a symbolical act by which the legal fiction of community or continuity is established, e. g. a) with ref. to Sabbath limits (תחומין): a person deposits, before the Sabbath (or the Holy Day), certain eatables to remain in their place over the next day, by which act he transfers his abode to that place, and his movements on the Sabbath are measured from it as the centre; b) with ref. to buildings with a common court (חצירות): the inmates contribute their share towards a dish which is deposited in one of the dwellings, by which act all the dwellings are considered as common to all (one רָשוּת), and the carrying of objects on the Sabbath from one to the other and across the court is permitted; c) with ref. to preparing meals (תבשילין) for the Sabbath on a Holy Day occurring on a Friday: a person prepares a dish on Thursday and lets it lie over until the end of the Sabbath, by which fiction all the cooking for the Sabbath which he does on the Holy Day (Friday) is merely a continuation of the preparation begun on Thursday. Erub.III, 2 השולח עֵרוּבוֹ … ביד מי שאינו מודה בע׳ if a person sends his ‘Erub (the eatables to be deposited) through a deaf mute or through one who does not believe in the Erub (e. g. a Samaritan), אינו ע׳ it is not a legal ‘Erub. Ib. 3 אין ערובו ע׳ his Erub is not legal. Ib. 5 מתנה אדם על ערובו … עֵרוּבִיוכ׳ a person may make his Sabbath centre conditional (by laying two ‘Erubs on two opposite points) and say, if gentile troops should invade from the east, my Sabbath centre shall be on the western side Ib. VI, 10 נתנו עֵרוּבָן במקוםוכ׳ if the inmates of a court placed their ‘Erub (common dish) at a certain place, but one, of the inner or of the outer court, had forgotten to contribute his share. Ib. VII, 9 בתחלת ע׳ when the common dish is in its original state; בשירי ע׳ when there are merely remnants left over. Bets.15b מי שהיה לו להניח ערובווכ׳ he who had the means to prepare and leave a dish on Thursday and does not do it; a. fr.Pl. as ab. Erub.21b בשעה שהתקין שלמה ע׳ when Solomon introduced the ‘Erub. Ib. VII, 11 עֵרוּבֵי תחומין ‘Erubs for the purpose of regulating Sabbath limits; ע׳ חצירות for the purpose of regulating the Sabbath movements of inmates of common courts. Yoma 28b קיים …אפי׳ עירובי תבשילין Abraham observed even the regulations concerning preparations for the Sabbath on a Holy Day preceding it. Bets. l. c. מי שלא היה לו להניח ע׳ תבשילין he who had not the means to prepare a dish on Thursday (v. supra). Gen. R. s. 49 אפי׳ הילכות עירובי חצירותוכ׳ Abraham knew even the laws regulating Sabbath movements among inmates of a court by means of ‘Erub; a. fr.‘Erubin, name of a treatise, of the Order of Moʿed, of the Mishnah, Tosefta, Talmud Babli and Yrushalmi.

קְנֵי, קְנָאII ch. sam(קני, קנה to estabIish). Targ. Gen. 31:18. Targ. Y. ib. 47:23; a. fr.Keth.82b דקְנָאִי ודקָנִינָא which I have acquired (own), and which I may acquire in the future. B. Bath.44b דאִיקְנֵי קנהוכ׳ if the document reads ‘that which I may obtain (shall be seizable for my debt), and be bought and sold again …, it cannot be seized; ib. 157a. Ib. 168a אסמכתא קַנְיָא, v. אַסְמַכְתָּא. B. Mets.66b וא״ל קְנִי קְנֵי and he said to him, take possession (of the collateral, I shall not redeem it), he has obtained it. Ib. כל דְּאִי לא קָנֵי an obligation with an ‘if (conditional forfeiture) gives no title; a. v. fr.Ḥull.77a דקני, דקנא, דקנה, v. רִירָא. Af. אַקְנֵי 1) to make one a bondman. Targ. Zech. 13:5. 2) to give possession, sell. Targ. II Chr. 21:3.B. Bath.44b אי א׳ … אגבוכ׳ if he gave him possession of movable chattel by dint of immovables jointly sold (v. אַגַּב) B. Mets.72a אַקְנְיֵיה לבנווכ׳ he signed it over to his minor son. Kidd.7a מַקְנְיָא נפשה she may give possession of herself (become his wife); a. fr. Ithpe. אִיקְּנֵי to be obtained, acquired. B. Bath.77a מִיקְּנִין (Rashb. מִיקְּנוּ), v. מִילָּא II.

קְנֵי, קְנָאII ch. sam(קני, קנה to estabIish). Targ. Gen. 31:18. Targ. Y. ib. 47:23; a. fr.Keth.82b דקְנָאִי ודקָנִינָא which I have acquired (own), and which I may acquire in the future. B. Bath.44b דאִיקְנֵי קנהוכ׳ if the document reads ‘that which I may obtain (shall be seizable for my debt), and be bought and sold again …, it cannot be seized; ib. 157a. Ib. 168a אסמכתא קַנְיָא, v. אַסְמַכְתָּא. B. Mets.66b וא״ל קְנִי קְנֵי and he said to him, take possession (of the collateral, I shall not redeem it), he has obtained it. Ib. כל דְּאִי לא קָנֵי an obligation with an ‘if (conditional forfeiture) gives no title; a. v. fr.Ḥull.77a דקני, דקנא, דקנה, v. רִירָא. Af. אַקְנֵי 1) to make one a bondman. Targ. Zech. 13:5. 2) to give possession, sell. Targ. II Chr. 21:3.B. Bath.44b אי א׳ … אגבוכ׳ if he gave him possession of movable chattel by dint of immovables jointly sold (v. אַגַּב) B. Mets.72a אַקְנְיֵיה לבנווכ׳ he signed it over to his minor son. Kidd.7a מַקְנְיָא נפשה she may give possession of herself (become his wife); a. fr. Ithpe. אִיקְּנֵי to be obtained, acquired. B. Bath.77a מִיקְּנִין (Rashb. מִיקְּנוּ), v. מִילָּא II.

קְנֵי, קְנָאII ch. sam(קני, קנה to estabIish). Targ. Gen. 31:18. Targ. Y. ib. 47:23; a. fr.Keth.82b דקְנָאִי ודקָנִינָא which I have acquired (own), and which I may acquire in the future. B. Bath.44b דאִיקְנֵי קנהוכ׳ if the document reads ‘that which I may obtain (shall be seizable for my debt), and be bought and sold again …, it cannot be seized; ib. 157a. Ib. 168a אסמכתא קַנְיָא, v. אַסְמַכְתָּא. B. Mets.66b וא״ל קְנִי קְנֵי and he said to him, take possession (of the collateral, I shall not redeem it), he has obtained it. Ib. כל דְּאִי לא קָנֵי an obligation with an ‘if (conditional forfeiture) gives no title; a. v. fr.Ḥull.77a דקני, דקנא, דקנה, v. רִירָא. Af. אַקְנֵי 1) to make one a bondman. Targ. Zech. 13:5. 2) to give possession, sell. Targ. II Chr. 21:3.B. Bath.44b אי א׳ … אגבוכ׳ if he gave him possession of movable chattel by dint of immovables jointly sold (v. אַגַּב) B. Mets.72a אַקְנְיֵיה לבנווכ׳ he signed it over to his minor son. Kidd.7a מַקְנְיָא נפשה she may give possession of herself (become his wife); a. fr. Ithpe. אִיקְּנֵי to be obtained, acquired. B. Bath.77a מִיקְּנִין (Rashb. מִיקְּנוּ), v. מִילָּא II.

קְנֵי, קְנָאII ch. sam(קני, קנה to estabIish). Targ. Gen. 31:18. Targ. Y. ib. 47:23; a. fr.Keth.82b דקְנָאִי ודקָנִינָא which I have acquired (own), and which I may acquire in the future. B. Bath.44b דאִיקְנֵי קנהוכ׳ if the document reads ‘that which I may obtain (shall be seizable for my debt), and be bought and sold again …, it cannot be seized; ib. 157a. Ib. 168a אסמכתא קַנְיָא, v. אַסְמַכְתָּא. B. Mets.66b וא״ל קְנִי קְנֵי and he said to him, take possession (of the collateral, I shall not redeem it), he has obtained it. Ib. כל דְּאִי לא קָנֵי an obligation with an ‘if (conditional forfeiture) gives no title; a. v. fr.Ḥull.77a דקני, דקנא, דקנה, v. רִירָא. Af. אַקְנֵי 1) to make one a bondman. Targ. Zech. 13:5. 2) to give possession, sell. Targ. II Chr. 21:3.B. Bath.44b אי א׳ … אגבוכ׳ if he gave him possession of movable chattel by dint of immovables jointly sold (v. אַגַּב) B. Mets.72a אַקְנְיֵיה לבנווכ׳ he signed it over to his minor son. Kidd.7a מַקְנְיָא נפשה she may give possession of herself (become his wife); a. fr. Ithpe. אִיקְּנֵי to be obtained, acquired. B. Bath.77a מִיקְּנִין (Rashb. מִיקְּנוּ), v. מִילָּא II.