common+people

הֶדְיוֹטm. (an adaptation of ἰδιώτης) private man (opp. to priest, officer &c), commoner; ignoble, ignorant. Targ. 1 Sam. 18:23; a. fr.Meg.12b. a. e. (prov.) הה׳ קיפצ בראש the lowest man rushes ahead (is the first to give an opinion).Yeb.59a, a. fr. כהןה׳ a common priest, opp. כהן גדול. M. Kat. I, 8 הה׳ the untrained tailor, opp. אומן the professional. Ib. 10a היכי דמיה׳ when do you call one a hedyot?B. Mets. 104a לשוןה׳ the popular terms, v. דָּרַש. Gen. R. s. 96 משלה׳ a popular adage; a. fr.Pl. (Ch.) הֶדְיוֹטִין. Targ. Job 30:8; a. e.(Hebrew) הֶדְיוֹטוֹת. Snh.X, 2 (90a) three kings וארבעהה׳ and four private persons. Ib. 21b. bot. לה׳ for the common people (Samaritans). Tosef.Sabb.XIII (XIV), 1; Y. ib. XVI, 15c top שטריה׳ private (not Hebrew) writings; Bab. ib. 116b; a. fr. Num. R. s. 8 הֶדְיוֹטִים (some ed.).Fem. הֶדְיוֹטִית. Buth R. to I, 19 פדהה׳ a cow of common stock (not trained for work).

הֶדְיוֹטm. (an adaptation of ἰδιώτης) private man (opp. to priest, officer &c), commoner; ignoble, ignorant. Targ. 1 Sam. 18:23; a. fr.Meg.12b. a. e. (prov.) הה׳ קיפצ בראש the lowest man rushes ahead (is the first to give an opinion).Yeb.59a, a. fr. כהןה׳ a common priest, opp. כהן גדול. M. Kat. I, 8 הה׳ the untrained tailor, opp. אומן the professional. Ib. 10a היכי דמיה׳ when do you call one a hedyot?B. Mets. 104a לשוןה׳ the popular terms, v. דָּרַש. Gen. R. s. 96 משלה׳ a popular adage; a. fr.Pl. (Ch.) הֶדְיוֹטִין. Targ. Job 30:8; a. e.(Hebrew) הֶדְיוֹטוֹת. Snh.X, 2 (90a) three kings וארבעהה׳ and four private persons. Ib. 21b. bot. לה׳ for the common people (Samaritans). Tosef.Sabb.XIII (XIV), 1; Y. ib. XVI, 15c top שטריה׳ private (not Hebrew) writings; Bab. ib. 116b; a. fr. Num. R. s. 8 הֶדְיוֹטִים (some ed.).Fem. הֶדְיוֹטִית. Buth R. to I, 19 פדהה׳ a cow of common stock (not trained for work).

טְעַן, טְעֵיןch. sam( Hif. הִטְעִין to lade, put on), 1) to be laden; to carry, bear (h. נשא). Targ. Y. II Num. 13:23 (ed. Amst. טַעֲנוּ Pa.). Targ. O. Gen. 44:1. Targ. Joel 2:22; a. fr.B. Mets.40b כיון דטָעוּן טָעוּן when they are once impregnated (with the fluid), they resorb no more.Trnsf. to suffer, bear. Targ. Prov. 9:12; a. e. 2) to lade, to harness. Targ. O. Gen. 45:17 טְעוּנוּ ed. Berl. (oth ed. a. Y. טְעִינוּ). Targ. Y. ib. 44:13.Esp. to help carrying, opp. פרק, v. preced. Gen. R. s. 96 משל הדיוט … טעוןוכ׳ the common adage says, if thy friends son is dead, help carrying; if thy friend is dead, throw off (common people show no favor where no return can be expected). Y. Ḥag.II, 77b top מִיטְעוֹן תריוכ׳ that two carry one load; a. fr. Pa. טַעֵין same. Ib. הוון מְטַעֲנִין להין they made them carry Part. pass. מְטַעַן carried, moved. Cant. R. to IV, 8 דלית אינון … מְטַעֲנִיןוכ׳ who are too feeble to be carried in a lectica, and whom they carry in a cathedra. Af. אַטְעֵין 1) to carry. Ib. מַטְעִינִין. Y. Ḥag. l. c. אַטְעוּנְנוֹן יחידאין carry them singly, אַטְעוֹנִינוֹןוכ׳ they did so; אטעונינון צלוחיין carry straight through (without resting).א׳ חינא = h. נשא חן to find grace. Targ. Esth. 2:17 (ed. Lag. אִיטְּ׳, Ithpe.); a. e. Ithpe. אִיטְּעַן 1) to be laden. Targ. Lam. 5:5. Targ. Esth. l. c. v. supra. 2) to be carried (in a chair). Y.Bets. I, 60c bot. מִיטְּעַן מערסוכ׳ allowed himself to be carried from one seat (where he lectured) to another. Ib., v. סְדִינָא. 3) (v. preced. Nif.) to become severely ill. Targ. 2 Sam. 12:15 (h. text ויאנש).

טְעַן, טְעֵיןch. sam( Hif. הִטְעִין to lade, put on), 1) to be laden; to carry, bear (h. נשא). Targ. Y. II Num. 13:23 (ed. Amst. טַעֲנוּ Pa.). Targ. O. Gen. 44:1. Targ. Joel 2:22; a. fr.B. Mets.40b כיון דטָעוּן טָעוּן when they are once impregnated (with the fluid), they resorb no more.Trnsf. to suffer, bear. Targ. Prov. 9:12; a. e. 2) to lade, to harness. Targ. O. Gen. 45:17 טְעוּנוּ ed. Berl. (oth ed. a. Y. טְעִינוּ). Targ. Y. ib. 44:13.Esp. to help carrying, opp. פרק, v. preced. Gen. R. s. 96 משל הדיוט … טעוןוכ׳ the common adage says, if thy friends son is dead, help carrying; if thy friend is dead, throw off (common people show no favor where no return can be expected). Y. Ḥag.II, 77b top מִיטְעוֹן תריוכ׳ that two carry one load; a. fr. Pa. טַעֵין same. Ib. הוון מְטַעֲנִין להין they made them carry Part. pass. מְטַעַן carried, moved. Cant. R. to IV, 8 דלית אינון … מְטַעֲנִיןוכ׳ who are too feeble to be carried in a lectica, and whom they carry in a cathedra. Af. אַטְעֵין 1) to carry. Ib. מַטְעִינִין. Y. Ḥag. l. c. אַטְעוּנְנוֹן יחידאין carry them singly, אַטְעוֹנִינוֹןוכ׳ they did so; אטעונינון צלוחיין carry straight through (without resting).א׳ חינא = h. נשא חן to find grace. Targ. Esth. 2:17 (ed. Lag. אִיטְּ׳, Ithpe.); a. e. Ithpe. אִיטְּעַן 1) to be laden. Targ. Lam. 5:5. Targ. Esth. l. c. v. supra. 2) to be carried (in a chair). Y.Bets. I, 60c bot. מִיטְּעַן מערסוכ׳ allowed himself to be carried from one seat (where he lectured) to another. Ib., v. סְדִינָא. 3) (v. preced. Nif.) to become severely ill. Targ. 2 Sam. 12:15 (h. text ויאנש).

טְעַן, טְעֵיןch. sam( Hif. הִטְעִין to lade, put on), 1) to be laden; to carry, bear (h. נשא). Targ. Y. II Num. 13:23 (ed. Amst. טַעֲנוּ Pa.). Targ. O. Gen. 44:1. Targ. Joel 2:22; a. fr.B. Mets.40b כיון דטָעוּן טָעוּן when they are once impregnated (with the fluid), they resorb no more.Trnsf. to suffer, bear. Targ. Prov. 9:12; a. e. 2) to lade, to harness. Targ. O. Gen. 45:17 טְעוּנוּ ed. Berl. (oth ed. a. Y. טְעִינוּ). Targ. Y. ib. 44:13.Esp. to help carrying, opp. פרק, v. preced. Gen. R. s. 96 משל הדיוט … טעוןוכ׳ the common adage says, if thy friends son is dead, help carrying; if thy friend is dead, throw off (common people show no favor where no return can be expected). Y. Ḥag.II, 77b top מִיטְעוֹן תריוכ׳ that two carry one load; a. fr. Pa. טַעֵין same. Ib. הוון מְטַעֲנִין להין they made them carry Part. pass. מְטַעַן carried, moved. Cant. R. to IV, 8 דלית אינון … מְטַעֲנִיןוכ׳ who are too feeble to be carried in a lectica, and whom they carry in a cathedra. Af. אַטְעֵין 1) to carry. Ib. מַטְעִינִין. Y. Ḥag. l. c. אַטְעוּנְנוֹן יחידאין carry them singly, אַטְעוֹנִינוֹןוכ׳ they did so; אטעונינון צלוחיין carry straight through (without resting).א׳ חינא = h. נשא חן to find grace. Targ. Esth. 2:17 (ed. Lag. אִיטְּ׳, Ithpe.); a. e. Ithpe. אִיטְּעַן 1) to be laden. Targ. Lam. 5:5. Targ. Esth. l. c. v. supra. 2) to be carried (in a chair). Y.Bets. I, 60c bot. מִיטְּעַן מערסוכ׳ allowed himself to be carried from one seat (where he lectured) to another. Ib., v. סְדִינָא. 3) (v. preced. Nif.) to become severely ill. Targ. 2 Sam. 12:15 (h. text ויאנש).

טְעַן, טְעֵיןch. sam( Hif. הִטְעִין to lade, put on), 1) to be laden; to carry, bear (h. נשא). Targ. Y. II Num. 13:23 (ed. Amst. טַעֲנוּ Pa.). Targ. O. Gen. 44:1. Targ. Joel 2:22; a. fr.B. Mets.40b כיון דטָעוּן טָעוּן when they are once impregnated (with the fluid), they resorb no more.Trnsf. to suffer, bear. Targ. Prov. 9:12; a. e. 2) to lade, to harness. Targ. O. Gen. 45:17 טְעוּנוּ ed. Berl. (oth ed. a. Y. טְעִינוּ). Targ. Y. ib. 44:13.Esp. to help carrying, opp. פרק, v. preced. Gen. R. s. 96 משל הדיוט … טעוןוכ׳ the common adage says, if thy friends son is dead, help carrying; if thy friend is dead, throw off (common people show no favor where no return can be expected). Y. Ḥag.II, 77b top מִיטְעוֹן תריוכ׳ that two carry one load; a. fr. Pa. טַעֵין same. Ib. הוון מְטַעֲנִין להין they made them carry Part. pass. מְטַעַן carried, moved. Cant. R. to IV, 8 דלית אינון … מְטַעֲנִיןוכ׳ who are too feeble to be carried in a lectica, and whom they carry in a cathedra. Af. אַטְעֵין 1) to carry. Ib. מַטְעִינִין. Y. Ḥag. l. c. אַטְעוּנְנוֹן יחידאין carry them singly, אַטְעוֹנִינוֹןוכ׳ they did so; אטעונינון צלוחיין carry straight through (without resting).א׳ חינא = h. נשא חן to find grace. Targ. Esth. 2:17 (ed. Lag. אִיטְּ׳, Ithpe.); a. e. Ithpe. אִיטְּעַן 1) to be laden. Targ. Lam. 5:5. Targ. Esth. l. c. v. supra. 2) to be carried (in a chair). Y.Bets. I, 60c bot. מִיטְּעַן מערסוכ׳ allowed himself to be carried from one seat (where he lectured) to another. Ib., v. סְדִינָא. 3) (v. preced. Nif.) to become severely ill. Targ. 2 Sam. 12:15 (h. text ויאנש).

גּוּבְרָאm. 1) = גַּבְרָא, man, husband. Targ. Koh. 5:11.Y.Taan.I, 64b bot.; a. fr.Pl. גּוּבְרִין, גּוּבְרַיָּא. Targ. Y. Deut. 1:13; a. e.Snh.65b מה גבר מגו׳ what is the difference between man and men (you and common people). Ber.31b גברא בגו׳ a man among men (a distinguished man). Gitt.45a עדי ג׳וכ׳ these (our captors) are men and those (our husbands) in Nehardea are men (Rashi: our masters, husbands), a. fr. 2) strength, skill. Nidd.25b; 64b דרב גּוּבְרֵיה because his skill (physiological knowledge) was great.

גּוּבְרָאm. 1) = גַּבְרָא, man, husband. Targ. Koh. 5:11.Y.Taan.I, 64b bot.; a. fr.Pl. גּוּבְרִין, גּוּבְרַיָּא. Targ. Y. Deut. 1:13; a. e.Snh.65b מה גבר מגו׳ what is the difference between man and men (you and common people). Ber.31b גברא בגו׳ a man among men (a distinguished man). Gitt.45a עדי ג׳וכ׳ these (our captors) are men and those (our husbands) in Nehardea are men (Rashi: our masters, husbands), a. fr. 2) strength, skill. Nidd.25b; 64b דרב גּוּבְרֵיה because his skill (physiological knowledge) was great.

דָּמִין, דָּמֵי,constr. דְּמֵי ch. same. Targ. Lam. 5:4 (h. text מְחִיר); a. fr.B. Mets.5b he thinks (as a mental reservation) דמי קא יהבנא ליה I am willing to compensate him. Ib. לא תחמוד לאינשי בלא ד׳ משמע להו common people understand the law, ‘thou shalt not covet (Ex. 20:16) to mean coveting to get our neighbors property without compensation. B. Kam.46a אי דְּמֵי רדיאוכ׳ if he paid the market price of a ploughing ox, he surely bought him for ploughing; a. fr.

דָּמִין, דָּמֵי,constr. דְּמֵי ch. same. Targ. Lam. 5:4 (h. text מְחִיר); a. fr.B. Mets.5b he thinks (as a mental reservation) דמי קא יהבנא ליה I am willing to compensate him. Ib. לא תחמוד לאינשי בלא ד׳ משמע להו common people understand the law, ‘thou shalt not covet (Ex. 20:16) to mean coveting to get our neighbors property without compensation. B. Kam.46a אי דְּמֵי רדיאוכ׳ if he paid the market price of a ploughing ox, he surely bought him for ploughing; a. fr.

דָּמִין, דָּמֵי,constr. דְּמֵי ch. same. Targ. Lam. 5:4 (h. text מְחִיר); a. fr.B. Mets.5b he thinks (as a mental reservation) דמי קא יהבנא ליה I am willing to compensate him. Ib. לא תחמוד לאינשי בלא ד׳ משמע להו common people understand the law, ‘thou shalt not covet (Ex. 20:16) to mean coveting to get our neighbors property without compensation. B. Kam.46a אי דְּמֵי רדיאוכ׳ if he paid the market price of a ploughing ox, he surely bought him for ploughing; a. fr.

דָּמִין, דָּמֵי,constr. דְּמֵי ch. same. Targ. Lam. 5:4 (h. text מְחִיר); a. fr.B. Mets.5b he thinks (as a mental reservation) דמי קא יהבנא ליה I am willing to compensate him. Ib. לא תחמוד לאינשי בלא ד׳ משמע להו common people understand the law, ‘thou shalt not covet (Ex. 20:16) to mean coveting to get our neighbors property without compensation. B. Kam.46a אי דְּמֵי רדיאוכ׳ if he paid the market price of a ploughing ox, he surely bought him for ploughing; a. fr.

עָלַםIII, עֲלַם, עָלְמָא, עַלְ׳ m. = h. עוֹלָם, eternity, world Targ. Gen. 9:16. Targ. O. Ex. 21:6. Targ. Ps. 61:7; a. v. fr.R. Hash. 31a שיתא אלפי שני הוי ע׳וכ׳ the world shall last six thousand years, and one thousand years it will be waste. Gitt.56b, v. חֲשֵׁב; a. v. fr.Midr. Sam. ch. 24; Yalk. ib. 139 ע׳ דשקר the world of falsehood (this world); Lev. R. s. 26 (some ed. עולם, h. form); ע׳ דקושטא the world of truth (the hereafter). Sot.10b, a. fr. ע׳ דאתי the world to come (= h. עולם הבא).בית ע׳ the house of eternity (euphem. for ‘the house of death) burial ground, cemetery. Lam. R. to I, 5. Lev. R. s. 12, beg.; a. e.Kidd.80b אינשי דע׳ common people (opp. to scholars).כל ע׳, כולי ע׳ (abbrev. כ״ע), v. כּוֹלָּא. Ber.36b כ״ע לא פליגי all the authorities mentioned agree; a. v. fr.בְּעַלְמָא in a general wag, merely. Targ. Y. Lev. 26:24; 28.Sabb.103b, v. בגלטורי. Ib. 9b להזיע בע׳ merely to sweat (not to bathe); לעיוני בע׳ merely to examine (not to do any labor); a. v. fr.Pl. עָלְמִין, עָלְמַיָּיא; constr. עָלְמֵי. Targ. Ps. 9:8. Targ. O. Ex. 15:18; a. fr.Targ. Is. 42:11 בתי עַלְמֵיהוֹן their graves (v. supra).

עָלַםIII, עֲלַם, עָלְמָא, עַלְ׳ m. = h. עוֹלָם, eternity, world Targ. Gen. 9:16. Targ. O. Ex. 21:6. Targ. Ps. 61:7; a. v. fr.R. Hash. 31a שיתא אלפי שני הוי ע׳וכ׳ the world shall last six thousand years, and one thousand years it will be waste. Gitt.56b, v. חֲשֵׁב; a. v. fr.Midr. Sam. ch. 24; Yalk. ib. 139 ע׳ דשקר the world of falsehood (this world); Lev. R. s. 26 (some ed. עולם, h. form); ע׳ דקושטא the world of truth (the hereafter). Sot.10b, a. fr. ע׳ דאתי the world to come (= h. עולם הבא).בית ע׳ the house of eternity (euphem. for ‘the house of death) burial ground, cemetery. Lam. R. to I, 5. Lev. R. s. 12, beg.; a. e.Kidd.80b אינשי דע׳ common people (opp. to scholars).כל ע׳, כולי ע׳ (abbrev. כ״ע), v. כּוֹלָּא. Ber.36b כ״ע לא פליגי all the authorities mentioned agree; a. v. fr.בְּעַלְמָא in a general wag, merely. Targ. Y. Lev. 26:24; 28.Sabb.103b, v. בגלטורי. Ib. 9b להזיע בע׳ merely to sweat (not to bathe); לעיוני בע׳ merely to examine (not to do any labor); a. v. fr.Pl. עָלְמִין, עָלְמַיָּיא; constr. עָלְמֵי. Targ. Ps. 9:8. Targ. O. Ex. 15:18; a. fr.Targ. Is. 42:11 בתי עַלְמֵיהוֹן their graves (v. supra).

אֱינָש, אֵינָש) אִינְשָׁא, (אֵינָשָׁא, אִינִיש, אֱנַש m. ( אנש, sec. r. of אוּש; h. אֱנֹוש, אִיש) being, esp. human being Dan. 2:10, a. fr. אנש.Ib. 7:13 בר א׳ son of man (in Talm. freq. בר נש). Targ. O. Lev. 13:2; a. fr.Y.Snh.VIII, 25a bot., a. fr. כאי׳ דמר as if one says. Y.Ber.VIII, 12a bot. אֲנָשָׁא רבא a great man. Shebu.22b; a. fr.Pl. אֵינָשִׁין, const. אֵינָשֵׁי. Targ. O. Gen. 6:4; a. e.אִינְשִׁין, אִינְשֵׁי Targ. Y. ibid.; a. e.In Talm. mostly אִינְשֵׁי people. B. Kam.92b אמרי א׳ (text רבנן, corr. acc.). Snh.95b היינו דאמרי א׳ (abbr. ה״דא״א) this is what people say, it is a common saying (proverb). Ibid. 106a; a. v. fr.Git. 45a אִינְשִׁין (our people?).

אֱינָש, אֵינָש) אִינְשָׁא, (אֵינָשָׁא, אִינִיש, אֱנַש m. ( אנש, sec. r. of אוּש; h. אֱנֹוש, אִיש) being, esp. human being Dan. 2:10, a. fr. אנש.Ib. 7:13 בר א׳ son of man (in Talm. freq. בר נש). Targ. O. Lev. 13:2; a. fr.Y.Snh.VIII, 25a bot., a. fr. כאי׳ דמר as if one says. Y.Ber.VIII, 12a bot. אֲנָשָׁא רבא a great man. Shebu.22b; a. fr.Pl. אֵינָשִׁין, const. אֵינָשֵׁי. Targ. O. Gen. 6:4; a. e.אִינְשִׁין, אִינְשֵׁי Targ. Y. ibid.; a. e.In Talm. mostly אִינְשֵׁי people. B. Kam.92b אמרי א׳ (text רבנן, corr. acc.). Snh.95b היינו דאמרי א׳ (abbr. ה״דא״א) this is what people say, it is a common saying (proverb). Ibid. 106a; a. v. fr.Git. 45a אִינְשִׁין (our people?).

אֱינָש, אֵינָש) אִינְשָׁא, (אֵינָשָׁא, אִינִיש, אֱנַש m. ( אנש, sec. r. of אוּש; h. אֱנֹוש, אִיש) being, esp. human being Dan. 2:10, a. fr. אנש.Ib. 7:13 בר א׳ son of man (in Talm. freq. בר נש). Targ. O. Lev. 13:2; a. fr.Y.Snh.VIII, 25a bot., a. fr. כאי׳ דמר as if one says. Y.Ber.VIII, 12a bot. אֲנָשָׁא רבא a great man. Shebu.22b; a. fr.Pl. אֵינָשִׁין, const. אֵינָשֵׁי. Targ. O. Gen. 6:4; a. e.אִינְשִׁין, אִינְשֵׁי Targ. Y. ibid.; a. e.In Talm. mostly אִינְשֵׁי people. B. Kam.92b אמרי א׳ (text רבנן, corr. acc.). Snh.95b היינו דאמרי א׳ (abbr. ה״דא״א) this is what people say, it is a common saying (proverb). Ibid. 106a; a. v. fr.Git. 45a אִינְשִׁין (our people?).

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.

בָּטֵלI (b. h.; v. בטי) ( to be hollow); 1) to be void, abolished, suspended; to cease to exist. Keth.103b בָּטְלָה קדושה sanctity of life ceased; (oth. opin.: the levitical law concerning the contact with a corpse was suspended in favor of Rabbi; v. Tosaf. a. l.. Ab. V, 16 ב׳ דבר בְּטֵלָהוכ׳ as soon as the (sensual) attraction disappears, love will disappear. Ib. 21 as if dead ועבר וב׳ מן העולם and passed away and disappeared from this world. Y.Meg.I, 70d top, a. e. בטלה מגלת תענית the Scroll of Fasts has been abolished (the festive commemorations enumerated therein are no more observed). Sot.IX, 9 (47a); a. fr. 2) to rest from labor, be at ease, be idle. Ab. IV, 10 אם בָּטַלְתָּ מןוכ׳ if thou choosest not to study the law, there will be many disturbances (excuses) to assist thee. Ib. I, 5 בּוֹטֵל מד׳׳ת he neglects the study of the Law; a. fr. Nif. נִבְטַל 1) to be abolished, suspended. Y.Meg.I, 70d bot. עתידין לִיבָּטֵל (= לְהִיבָּטֵל) shall in future be abolished (neglected). Gitt.32a, v. infra. 2) to be excused, be exempt, Ib. II, 16 thou art not a free man להִבָּטֵל ממנה so as to be exempt from lifes duties. 3) to remain single. Gitt.IV, 5 (41b) יִבָּטֵל shall he never marry? Pi. בִּיטֵּל, בִּטֵּל 1) to abolish, suspend, cancel, undo, neglect. Ab. II, 4 בַּטֵּל רצונךוכ׳ set aside thy will for the sake of the Lords will, in order that He may set aside the will of others (euphem. for His will) for the sake of thy will (withdraw evil decrees at thy prayer). Ib. IV, 9 המְבַטֵּלוכ׳ he who neglects the study of the Law on account of his wealth. Sot.IX, 10 (47a) אף הוא בִּטֵּל את המעוררין he also abolished (the custom of) the wakers, v. עָרַר. Sabb.63a מְבַטְּלָהּ he (the observer of the Law) will cancel it (avert Gods evil decree). Mekh. Bshall., Amalek, 2, v. אִיפָּטִיקוֹס. Macc.24a. Ab. Zar. IV, 7 למה מְבַטְּלָהּ why does He not destroy it (the objects of idol worship)?Gitt.IV, 1 שוב אינו יכול לבַטְּלוֹ he can no longer annul it (his letter of divorce). Ib. 2 in former times a man could summon a court in a strange place ובִּטְּלוֹ and declare it (the letter of divorce which he had sent off) void. Ib. 32b אתי דיבור ומבטל דיבור a word (declaration) comes and cancels a word.Ab. Zar.IV, 4 (42b) an idolator (gentile) מבטל אליל שלווכ׳ may (by mutilation) cancel his own or his neigbors idol (so that it is no longer subject to the law forbidding Jews to derive any benefits from idolatrous paraphernalia), but an Israelite cannot Ib. המב׳ אליל ב׳וכ׳ in cancelling an idol, one has at the same time cancelled its attachments; a. fr.ב׳ רשות to resign possession, a legal fiction by which the carrying of objects on the Sabbath from ones own place to one common to several persons, may be permitted. Erub.VI, 7 מְבַטֵּל את רשותו he (the brother who forgot to lay the Erub, v. עֵירוּב) must resign his share in the common property. Ib. 68b מבטלין ותוזרין ומב׳ you may resign your share to your neighbor, and then he may resign to you; a. fr.ב׳ חמץ to renounce (by declaration) the possession of anything leavened that may have remained undiscovered in ones possession. Pes.6b הבודק צריך שיְבַטֵּל after one has searched the house for leavened things, he most renounce (whatever he may have failed to find); a. fr.Part. pass. מְבוּטָּל, f. מְבוּטֶּלֶת. Erub.69b רשותי מב׳ לך my possession be resigned to thee (for Sabbath purposes). Gitt.32a if a recipient says, מתנה זו מב׳ ‘this donation be void, תִּיבָּטֵל ‘shall be void, opp. to בְּטֵלָה היא ‘is a void one, i. e. has been annulled.Eduy. I, 5; Gitt36b, a. fr. אין ב׳׳ד יכול לבַ׳וכ׳ no court can repeal (overrule) the decisions of another court, unless 2) to neutralize an admixture of forbidden food in a certain quantity. Ḥull.108a ושאינו מינו … ומבטלו and the portion of the mixture which is not its kind is prevailing and neutralizes the forbidden portion (as if did not exist at all); a. fr. 3) to disturb, cause suspense, interfere with. Erub.63b; Meg.3a בִּיטַּלְתֶּםוכ׳ ye interfered with the daily offering; a. fr.Ber.II, 5 לבטל ממניוכ׳ to suspend (shake off) the yoke of heavenly government even one minute. Hif. הִבְטִיל to cause interruption, to order suspension. Succ.V, 5 להַבְטִיל את העםוכ׳ to cause the people to cease working. Hithpa. a. Nithpa. הִתְבַּטֵּל, נִתְבַּטֵּל to be interrupted, v. Nif.Tan. dbe El. I, 5; II, 3.