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1 ארגון הסחר הבינלאומי
World Trade Organization, VTO, international organization which handles and promotes international commerce -
2 לשכת המסחר
chamber of commerce -
3 לשכת מסחר
chamber of commerce -
4 מיסחר
v. to commercialize————————commerce, trade, mart -
5 מסחר
v. be commercialized————————v. become commercialized————————v. to commercialize————————commerce, trade, mart -
6 משרד המסחר והתעשייה
Ministry of Commerce and Industry -
7 סחר
v. be traded————————v. to trade, negotiate, deal————————commerce, trade, traffic -
8 תורת הסחר הבינלאומי
international trade, commerce theory -
9 דורמוס
דוּרְמוֹסm. (a disguise of Ἕρμης, or Mercurius, the divinity of commerce to whom a great annual fair, prob. of Tyre, was dedicated, v. Y.Ab. Zar. I, 39d top, quot. s. v. ארקלוס) Durmos, name of a great annual fair. B. Mets.72b (Ms. M. אסרטיון, v. Rabb. D. S. a. l. note). -
10 דוּרְמוֹס
דוּרְמוֹסm. (a disguise of Ἕρμης, or Mercurius, the divinity of commerce to whom a great annual fair, prob. of Tyre, was dedicated, v. Y.Ab. Zar. I, 39d top, quot. s. v. ארקלוס) Durmos, name of a great annual fair. B. Mets.72b (Ms. M. אסרטיון, v. Rabb. D. S. a. l. note). -
11 זוט
זֶוֶטor זוּט m. ( זוט, cmp. צָבַט, צָבַת) 1) a catch, a bag-like receptacle for catch in the fishers net; the solid web of the net-work. Kel. XXIII, 5 החרם טמא מפני זוּטֹו Ar. (ed. הזוטו, R. Hai G. הזוּטָן, Var. הזומן) the net is fit for levitical uncleanness on account of its bag (being a receptacle of solid web). Ib. 28:9 העושה … החרם … ונזוטו טמא (ed. Dehr., Ar. ed. Koh. זמן הזוטו) a garment made out of a net is clean, but one made out of its solid portion 2) (cmp. שלל, שלולית) what the Sea throws out, deposits after the tide; the deposit or ore of a mine. B. Mets.21b בזוּטֹו של ים ובשלוליתווכ׳ things found among the deposits of the Sea or the alluvium of a river. Ib. 24a; Ab. Zar.43a.Cant. R. to IV, 8 מה החרמון הזה כל טוב נתון בזוטו (not טובו; Yalk. Cant. 988 בתוכו) as in the Hermon all good things are deposited in its mines Y.Ber.IV, 7b bot. (ref. to צולה, Is. 44:27) זו בכל שהיא זוטו של עולם that means Babylon which is the deposit of the world (the treasury of booty and commerce); Lam. R. introd. (R. Josh. 2) זוטא (corr. acc.). -
12 זֶוֶט
זֶוֶטor זוּט m. ( זוט, cmp. צָבַט, צָבַת) 1) a catch, a bag-like receptacle for catch in the fishers net; the solid web of the net-work. Kel. XXIII, 5 החרם טמא מפני זוּטֹו Ar. (ed. הזוטו, R. Hai G. הזוּטָן, Var. הזומן) the net is fit for levitical uncleanness on account of its bag (being a receptacle of solid web). Ib. 28:9 העושה … החרם … ונזוטו טמא (ed. Dehr., Ar. ed. Koh. זמן הזוטו) a garment made out of a net is clean, but one made out of its solid portion 2) (cmp. שלל, שלולית) what the Sea throws out, deposits after the tide; the deposit or ore of a mine. B. Mets.21b בזוּטֹו של ים ובשלוליתווכ׳ things found among the deposits of the Sea or the alluvium of a river. Ib. 24a; Ab. Zar.43a.Cant. R. to IV, 8 מה החרמון הזה כל טוב נתון בזוטו (not טובו; Yalk. Cant. 988 בתוכו) as in the Hermon all good things are deposited in its mines Y.Ber.IV, 7b bot. (ref. to צולה, Is. 44:27) זו בכל שהיא זוטו של עולם that means Babylon which is the deposit of the world (the treasury of booty and commerce); Lam. R. introd. (R. Josh. 2) זוטא (corr. acc.). -
13 טרית
טָרִיתf. ( נטר, cmp. אִטְּרִי) preserve, pickle, esp. salted or pickled fish. Meg.6a טמוני זו ט׳ ‘stored things (Deut. 33:19) refers to tarith (as a valuable article of commerce); Sifré Deut. 354; Num. R. s. 13.Ab. Zar. II, 6 ט׳ טרופה brine containing hashed tarith (when you cannot recognize the clean and unclean fish), Ib. ט׳ שאינה טרופה in which the fish can be recognized. Ned.VI, 4 he who vows abstinence from ‘fish מותר בט׳ טרופה is permitted to partake of hashed t. Ber.44a. -
14 טָרִית
טָרִיתf. ( נטר, cmp. אִטְּרִי) preserve, pickle, esp. salted or pickled fish. Meg.6a טמוני זו ט׳ ‘stored things (Deut. 33:19) refers to tarith (as a valuable article of commerce); Sifré Deut. 354; Num. R. s. 13.Ab. Zar. II, 6 ט׳ טרופה brine containing hashed tarith (when you cannot recognize the clean and unclean fish), Ib. ט׳ שאינה טרופה in which the fish can be recognized. Ned.VI, 4 he who vows abstinence from ‘fish מותר בט׳ טרופה is permitted to partake of hashed t. Ber.44a. -
15 יריד
יָרִידm. (יָרַד) meeting-place, market, annual fair generally dedicated to a deity. Ab. Zar.11b י׳ שבעין בכי י׳ שבעכו (Ms. M. ירוד, ירור) a market-place (with the idol) at Baalbek, at Acco (v. נִדְבָּכָה). Ib. 13a הנושא ונותן בי׳ של גוים (Ms. M. ed. בשוק של עכ״ום) one who deals at a fair of gentiles. Ib. הולכין לי׳ של עכ״וםוכ׳ one may go to an idolatrous fair and buy there ; Y. ib. I, 39b; c bot. (only) הולכין ליריד; Gen. R. s. 47; a. fr.Pl. יְרִידִים, יְרִידִין. Y. l. c. 39d top ג׳ י׳ הןוכ׳, there are three (Palestinean) fairs, that of Gaza ; Gen. R. l. c.Ib. s. 67; Yalk. Gen. 115 (read:) את לך י׳ והוא יש לו שווקים thou (Esau-Rome) hast fairs, and he (Israel) has markets (i. e. you compete in commerce); a. e. -
16 יָרִיד
יָרִידm. (יָרַד) meeting-place, market, annual fair generally dedicated to a deity. Ab. Zar.11b י׳ שבעין בכי י׳ שבעכו (Ms. M. ירוד, ירור) a market-place (with the idol) at Baalbek, at Acco (v. נִדְבָּכָה). Ib. 13a הנושא ונותן בי׳ של גוים (Ms. M. ed. בשוק של עכ״ום) one who deals at a fair of gentiles. Ib. הולכין לי׳ של עכ״וםוכ׳ one may go to an idolatrous fair and buy there ; Y. ib. I, 39b; c bot. (only) הולכין ליריד; Gen. R. s. 47; a. fr.Pl. יְרִידִים, יְרִידִין. Y. l. c. 39d top ג׳ י׳ הןוכ׳, there are three (Palestinean) fairs, that of Gaza ; Gen. R. l. c.Ib. s. 67; Yalk. Gen. 115 (read:) את לך י׳ והוא יש לו שווקים thou (Esau-Rome) hast fairs, and he (Israel) has markets (i. e. you compete in commerce); a. e. -
17 ממכר
מִמְכָּרm. (b. h.; מָכַר) sale. B. Bath. 155b מִמְכָּרָהּ מ׳ her sale is valid.Ib. מִמְכָּרָן מ׳ their sale ; a. e.מקח ומ׳ commerce, commercial transactions. B. Mets.79b; a. e. -
18 מִמְכָּר
מִמְכָּרm. (b. h.; מָכַר) sale. B. Bath. 155b מִמְכָּרָהּ מ׳ her sale is valid.Ib. מִמְכָּרָן מ׳ their sale ; a. e.מקח ומ׳ commerce, commercial transactions. B. Mets.79b; a. e. -
19 נזל
נָזַל(b. h.; cmp. אזל) to run, melt, be distilled. Gen. R. s. 13 (ref. to Job 36:28) היכן הם נוֹזְלִין בשחקים where are they (the salty waters of the Ocean) distilled? In the clouds; Yalk. Gen. 20 (corr. acc.); Koh. R. to I, 7 איכן הם נעשים נוֹזְלִים בשחקים where are they made into distilled (sweet) waters? In the clouds; Yalk. Koh. 967.Esp. נוֹזְלִים, נוֹזְלִין running waters. Mekh. Bshall., Shir., s.6; a. e. Pi. נִזֵּל, Hif. הִזִּיל to cause to flow; to distill. Sifré Deut. 306 (ref. to Deut. 32:2) אם כנסת … לסוף שאתה מְנַזֵּל ומשקהוכ׳ if thou gatherest the words of the Law after the manner of those who collect rain water in the cistern, thou shalt finally be able to make them flow and give drink to others. B. Bath.25a (ref. to Deut. l. c.) זה רוח צפונית שמַזֶּלֶתוכ׳ that is the nothern wind which makes the gold run (increases commerce; Rashi: makes gold cheap, v. זוּל). Cant. R. to IV, 15 (ref. to ונזליםוכ׳, ib.) זה מַזִּיל מקצת דבר וזה מזילוכ׳ the one lets flow (utters, cmp. נָבַע) one part of the argument, and the other another part, until the halakhah shines forth like the Lebanon. -
20 נָזַל
נָזַל(b. h.; cmp. אזל) to run, melt, be distilled. Gen. R. s. 13 (ref. to Job 36:28) היכן הם נוֹזְלִין בשחקים where are they (the salty waters of the Ocean) distilled? In the clouds; Yalk. Gen. 20 (corr. acc.); Koh. R. to I, 7 איכן הם נעשים נוֹזְלִים בשחקים where are they made into distilled (sweet) waters? In the clouds; Yalk. Koh. 967.Esp. נוֹזְלִים, נוֹזְלִין running waters. Mekh. Bshall., Shir., s.6; a. e. Pi. נִזֵּל, Hif. הִזִּיל to cause to flow; to distill. Sifré Deut. 306 (ref. to Deut. 32:2) אם כנסת … לסוף שאתה מְנַזֵּל ומשקהוכ׳ if thou gatherest the words of the Law after the manner of those who collect rain water in the cistern, thou shalt finally be able to make them flow and give drink to others. B. Bath.25a (ref. to Deut. l. c.) זה רוח צפונית שמַזֶּלֶתוכ׳ that is the nothern wind which makes the gold run (increases commerce; Rashi: makes gold cheap, v. זוּל). Cant. R. to IV, 15 (ref. to ונזליםוכ׳, ib.) זה מַזִּיל מקצת דבר וזה מזילוכ׳ the one lets flow (utters, cmp. נָבַע) one part of the argument, and the other another part, until the halakhah shines forth like the Lebanon.
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