-
21 שמירת מצוות
observation of the commandments -
22 תריג מצוות
the six hundred and thirteen commandments of the Pentateuch -
23 טטרגונא
טֶטְרָגוֹנָא, טֶטְרָגוֹנָהch. sam( טֶטְרָגוֹן m. four-cornered, in a quadrangle, in a square). Y.Sot.VII, 22d top (ref. to Ex. 32:15) ט׳ the engraving on the tablets was in a square (containing the Ten Commandments four times on each side, and readable whichever way you turned it); Cant. R. to V, 14 טטרוגא (corr. acc.). -
24 טֶטְרָגוֹנָא
טֶטְרָגוֹנָא, טֶטְרָגוֹנָהch. sam( טֶטְרָגוֹן m. four-cornered, in a quadrangle, in a square). Y.Sot.VII, 22d top (ref. to Ex. 32:15) ט׳ the engraving on the tablets was in a square (containing the Ten Commandments four times on each side, and readable whichever way you turned it); Cant. R. to V, 14 טטרוגא (corr. acc.). -
25 טֶטְרָגוֹנָה
טֶטְרָגוֹנָא, טֶטְרָגוֹנָהch. sam( טֶטְרָגוֹן m. four-cornered, in a quadrangle, in a square). Y.Sot.VII, 22d top (ref. to Ex. 32:15) ט׳ the engraving on the tablets was in a square (containing the Ten Commandments four times on each side, and readable whichever way you turned it); Cant. R. to V, 14 טטרוגא (corr. acc.). -
26 כלל
כָּלַל(b. h.; v. כּוּל) 1) to surround, comprise, include. Gen. R. s. 4 חזר וכְלָלָן כולןוכ׳ (not וכללו כולו) he again included them all in the praise (Gen. 1:31). Shebu.23b בכוֹלֵל המותריםוכ׳ when he (in his vow) includes permitted things as well as forbidden things. Ib. 24a, a. fr. איסור כולל, v. אִיסּוּר. R. Hash. IV, 5 וכולל מלכיות עמהן and inserts that section of prayers concerning the divine rulership, v. מַלְכוּת; a. fr.Part. pass. כָּלוּל, f. כְּלוּלָה a) included. Y.Pes.V, 32c bot. ירידת גשמים כ׳וכ׳ the praise for the rain-fall is included therein (Ps. 135:7); Y.Taan.III, 67a, end.Y.Ber.I, 3c top עשרת הדברות כְּלוּלִין בהן the Ten Commandments are contained therein.b) entire, v. כָּלִיל. 2) to generalize (v. כְּלָל). B. Kam.63a חזר (הדר)וכ׳ the text generalizes again.Y.Ab. Zar. IV, 44b top טוחנין … כוללין, read: כּוֹבְרִין, v. כָּבַר. Nif. נִכְלָל to be implied, to be stated in general terms, opp. נפרט. Y.Sot.VII, 21d top דברים שנִכְלָלוּ ונפרטו things which have been stated both implicitly and specifically. Pi. כִּילֵּל 1) to crown. Tanḥ. Reh 7 אם נוצחין … ומְכַלְּלִין אותו when they (the legions) are victorious, they come and make a wreath, and crown him (the king). 2) to include, imply. Part. pass. מְכוּלָּל, pl. מְכוּלָּלִים enclosed (as a germ), potential. Gen. R. s. 10 (ref. to ויכלו, Gen. 2:1) מ׳ היו המעשים things had been created potentially, and then they developed more and more.Y.Ber.VI, 10a top יכללו, read: יִבָּלֲלוּ, v. בָּלַל. Hif. הִכְלִיל to crown, finish, perfect. Part. pass, מוּכְלָל. Yoma 54b (expl. מכלל, Ps. 50:2) מציון מ׳ יופיווכ׳ from Zion the beauty of the world was perfected (by religion). (Cant. R. to V, 11, end מוכללת, read: מוּבְלֶלֶת, v. בָּלַל. -
27 כָּלַל
כָּלַל(b. h.; v. כּוּל) 1) to surround, comprise, include. Gen. R. s. 4 חזר וכְלָלָן כולןוכ׳ (not וכללו כולו) he again included them all in the praise (Gen. 1:31). Shebu.23b בכוֹלֵל המותריםוכ׳ when he (in his vow) includes permitted things as well as forbidden things. Ib. 24a, a. fr. איסור כולל, v. אִיסּוּר. R. Hash. IV, 5 וכולל מלכיות עמהן and inserts that section of prayers concerning the divine rulership, v. מַלְכוּת; a. fr.Part. pass. כָּלוּל, f. כְּלוּלָה a) included. Y.Pes.V, 32c bot. ירידת גשמים כ׳וכ׳ the praise for the rain-fall is included therein (Ps. 135:7); Y.Taan.III, 67a, end.Y.Ber.I, 3c top עשרת הדברות כְּלוּלִין בהן the Ten Commandments are contained therein.b) entire, v. כָּלִיל. 2) to generalize (v. כְּלָל). B. Kam.63a חזר (הדר)וכ׳ the text generalizes again.Y.Ab. Zar. IV, 44b top טוחנין … כוללין, read: כּוֹבְרִין, v. כָּבַר. Nif. נִכְלָל to be implied, to be stated in general terms, opp. נפרט. Y.Sot.VII, 21d top דברים שנִכְלָלוּ ונפרטו things which have been stated both implicitly and specifically. Pi. כִּילֵּל 1) to crown. Tanḥ. Reh 7 אם נוצחין … ומְכַלְּלִין אותו when they (the legions) are victorious, they come and make a wreath, and crown him (the king). 2) to include, imply. Part. pass. מְכוּלָּל, pl. מְכוּלָּלִים enclosed (as a germ), potential. Gen. R. s. 10 (ref. to ויכלו, Gen. 2:1) מ׳ היו המעשים things had been created potentially, and then they developed more and more.Y.Ber.VI, 10a top יכללו, read: יִבָּלֲלוּ, v. בָּלַל. Hif. הִכְלִיל to crown, finish, perfect. Part. pass, מוּכְלָל. Yoma 54b (expl. מכלל, Ps. 50:2) מציון מ׳ יופיווכ׳ from Zion the beauty of the world was perfected (by religion). (Cant. R. to V, 11, end מוכללת, read: מוּבְלֶלֶת, v. בָּלַל. -
28 נכר
נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e. -
29 נָכַר
נָכַר(b. h.) to be unknown, strange. Hif. הִכִּיר 1) to recognize, know; to favor. Ruth R. to II, 10 (ref. to להכירני, ib.) נתנבאה … להַכִּירָהּ כדרךוכ׳ she prophesied that he would know her in the way of all people (as his wife, cmp. יָדַע). Ber.10b האשה מַכֶּרֶת באורחיןוכ׳ woman recognizes the character of guests better than man. R. Hash. II, 1 אם אינן מַכִּירִין אותו if the court does not know him personally. Y.Yeb.IV, 6b כנסה ולא הִכִּירָהּ he married her but did not touch her (v. supra). Snh.7b (ref. to Deut. 1:17) לא תַכִּירֵהוּ thou shalt not favor him (if he is thy friend); a. fr.Num. R. s. 9 במקום שמכיר where he knows (the people), where he is acquainted; Sifré Num. 14 במקום שמכירין אותו. 2) to make known, identify; to acknowledge, own. R. Hash. l. c. מן המכירים on the declaration of those who identify (the witnesses; v. Rabb. D. S. a. l. note 2). Gen. R. s. 43 לא היה שמי ניכר … והִכַּרְתָּ אותיוכ׳ my name was unknown … and thou hast made me known among my creatures. Sifré Deut. 217; Kidd.78b, a. e. (ref. to יכיר, Deut. 21:17) יַכִּירֶנּוּ לאחרים he may identify him before others (as his first born son). Sifré Deut. 312 שאהיה מַכִּירוֹ that I may make it known as mine. Ib. מהיכן המקום מַכִּיר את חלקו beginning with whom does the Lord acknowledge his share (claim as his)? With Jacob; a. fr. Hof. הוּכָּר to be recognized; to be discernible. Kidd.III, 5 ה׳ עוברה her pregnancy was certain, v. חַכָּרָה; ib. 62b. B. Mets.93b ה׳ הגנב the thief was found out; a. e. Nif. נִיכַּר same. Part. נִיכָּר. Ber.28a מכותלי … אתה נ׳וכ׳ by the walls of thy house, one sees that thou art a smith. Kidd.31a מסוף דברך נ׳וכ׳ from thy last words (the fifth and following commandments of the decalogue) it is seen that thy first one is true. Ib. מבין ריסי עיניך נ׳, v. רִיס. Gitt.53a שאינו נ׳, v. הֶיזֵּק. Sabb.91b מקומו נ׳ its location is discernible. Sot.9b נִיכָּרִין דברי אמת words of truth are easily recognized. Gen. R. s. 43, v. supra; a. fr. Pi. נִכֵּר to treat as a stranger, ignore; to discriminate against. Snh. l. c. (ref. to Deut. 1:17) לא תְנַכְּרֵהוּ (if he is thy enemy) do not discriminate against him (v. supra). Sifré Deut. 322 בשעת … מְנַכְּרִיםוכ׳ when Israel is in trouble, the nations ignore them and act as though they did not know them; a. e. -
30 סמ״ך
סמ״ך Samekh, name of the fifteenth letter of the Alphabet. Gen. R. s. 17; Yalk. ib. 23 מתחלת הספר ועד כאן אין כתיב סמ״ך … נברא סֹטן from the beginning to this verse (Gen. 2:21) there is no Samekh; when Eve was created Satan (temptation) was created (Gen. R. l. c. שטן). Meg.2b; Y. ib. I, 71c top ס׳ מעשה ניסים the letter S. (on the tablets of the Ten Commandments) was suspended by a miracle. Sabb.66a, v. סִימָנָא I; a. fr.Pl. סַמְכִין. Ib. 103b, v. מ״ם. -
31 עסקא
עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e. -
32 עי׳
עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e. -
33 עִסְקָא
עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e. -
34 עִי׳
עִסְקָא, עִי׳ch. sam(עסק II affair, display), occupation, painstaking; affair, business; merchandise. Targ. Koh. 10:18 עַיסַק אורייתאוכ׳ the occupation with the Law and the commandments. Targ. 2 Kings 4:13. Targ. Koh. 3:6 למשדי ע׳וכ׳ to throw merchandise into the sea; a. fr.עַל עֵיסַק on account of, for the sake of. Targ. Gen. 20:18. Ib. 21:11; a. fr.Sot.21a שבנא עבד ע׳ Shebna engaged in business. Taan.21a ניזיל ונעביד ע׳ let us go into business. Keth.66b ע׳ רבה a large investment, v. זִיּוּנָא III. Hor.12a מאן דבעי למיעבד ע׳וכ׳ (not נע׳) he who wants to enter upon a certain enterprise and desires to know whether he will succeed or not; Kerith. 5b מאן דבעי נעביד עִיסְקֵי (pl.); a. fr.Esp. ‘isḳa, giving a person goods to trade with on shares (usually two shares of the profit going to the investor and one to the trader). B. Mets. 104b האי ע׳ פלגאוכ׳ in the case of an ‘isḳa, half of the sum involved is a loan (at the risk of the trader), and the other half is a trust. Ib. להכא קרי ליה ע׳וכ׳ it is therefore called ‘isḳa (business), because he has a right to say to him, I have given it to thee to trade with, v. עֲסֵק. Ib. חד ע׳ ותרי שטרי (not חדא) if one ‘isḳa was agreed upon, and two instruments (each for half the amount) were made out. Ib. 105a האי מאן דקביל ע׳ מחבריהוכ׳ if one took merchandise on shares from his neighbor and suffered loss, but afterwards took pains and recovered the loss. Ib. הני בי תרי … ע׳ בהדי הדדי if two entered a partnership with each other (one furnishing the capital). Bets.32b בעא מנייהו ע׳ he asked them to give him goods on shares; a. e.Pl. עִסְקִין, עִסְקֵי, עִי׳. Targ. 2 Kings 4:13. Targ. Y. Gen. 2:2 עשרתי ע׳ ten things.B. Mets. l. c. תרי ע׳ וחד שטרא (Rashi sing.) two ‘isḳas and one document made out on both together. Ker. l. c., v. supra; a. e. -
35 עקב
עֵקֶבm. (b. h.; preced.) rear, consequence; (conj.) in consequence of; (homilet.) end, future world. Deut. R. s. 3 (play on עקב, Deut. 7:12) אבל שכרן בע׳ אניוכ׳ (not שכרו) but their full reward I shall give you in the end (after death); Yalk. ib. 847 שכר הקרן בע׳וכ׳. Deut. R. l. c. אני מייסר אתכם עד הע׳ I shall try you to the end (of your lives); עד שתשמרו … עד הע׳ until you shall observe my commandments to the end. -
36 עֵקֶב
עֵקֶבm. (b. h.; preced.) rear, consequence; (conj.) in consequence of; (homilet.) end, future world. Deut. R. s. 3 (play on עקב, Deut. 7:12) אבל שכרן בע׳ אניוכ׳ (not שכרו) but their full reward I shall give you in the end (after death); Yalk. ib. 847 שכר הקרן בע׳וכ׳. Deut. R. l. c. אני מייסר אתכם עד הע׳ I shall try you to the end (of your lives); עד שתשמרו … עד הע׳ until you shall observe my commandments to the end. -
37 עשרת
עֲשֶׂרֶתf. constr. (b. h.; עֶשֶׂר) group of ten. Sabb.86b ע׳ הדברות the ten words (commandments); a. fr.Pl. עֲשָׂרוֹת, עֲשָׂרִיּוֹת. Snh.18a שרי ע׳ ששת רבוא the number of the chiefs of ten (Ex. 18:21) was sixty thousand; Mekh. Yithro, ʿĂmal., s. 2; Tanḥ. Mishp. 6. Tanḥ. Emor 24 (Chald. dict.) זיל כנוש עֲשָׂרִיּוֹתֶיךָ go and gather thy divisions of ten. -
38 עֲשֶׂרֶת
עֲשֶׂרֶתf. constr. (b. h.; עֶשֶׂר) group of ten. Sabb.86b ע׳ הדברות the ten words (commandments); a. fr.Pl. עֲשָׂרוֹת, עֲשָׂרִיּוֹת. Snh.18a שרי ע׳ ששת רבוא the number of the chiefs of ten (Ex. 18:21) was sixty thousand; Mekh. Yithro, ʿĂmal., s. 2; Tanḥ. Mishp. 6. Tanḥ. Emor 24 (Chald. dict.) זיל כנוש עֲשָׂרִיּוֹתֶיךָ go and gather thy divisions of ten. -
39 פרוטומי
פְּרוֹטוֹמִיf. (προτομή) bust, esp. the imperial bust of the Roman standards, to which divine honors were paid (v. Sm. Ant. s. v. Signa, a. Joseph. B. J. II, 9; 2). Ex. R. s. 15 (read:) שלח המלך פ׳ שלו למדינהוכ׳ the king sent his bust to a province that they should put np his images (copies of that bust) ; אין כורעין לפניו אלא בשביל פ׳וכ׳ we do not bow before it (the wood) for its own sake, but for the sake of the kings bust which is portrayed on it.Pl. פְּרוֹטוֹמִין. Tanḥ. Shoftim 9 (read as ed. Bub. 8) בשעה שהקב׳׳ה ידין את אזמות העולם היפשן לדין הן ואלהיהן ומעמיד להם פ׳וכ׳ (ed. פרטומין, some ed. פרמוטין, ed. Bub. פוטומין, corr. acc.) when the Lord shall judge the nations of the world, he will arrest them and their gods, and put up their busts, and bring in the tablets with the ten commandments, and ask them, did they (the nations) ever care for you? -
40 פְּרוֹטוֹמִי
פְּרוֹטוֹמִיf. (προτομή) bust, esp. the imperial bust of the Roman standards, to which divine honors were paid (v. Sm. Ant. s. v. Signa, a. Joseph. B. J. II, 9; 2). Ex. R. s. 15 (read:) שלח המלך פ׳ שלו למדינהוכ׳ the king sent his bust to a province that they should put np his images (copies of that bust) ; אין כורעין לפניו אלא בשביל פ׳וכ׳ we do not bow before it (the wood) for its own sake, but for the sake of the kings bust which is portrayed on it.Pl. פְּרוֹטוֹמִין. Tanḥ. Shoftim 9 (read as ed. Bub. 8) בשעה שהקב׳׳ה ידין את אזמות העולם היפשן לדין הן ואלהיהן ומעמיד להם פ׳וכ׳ (ed. פרטומין, some ed. פרמוטין, ed. Bub. פוטומין, corr. acc.) when the Lord shall judge the nations of the world, he will arrest them and their gods, and put up their busts, and bring in the tablets with the ten commandments, and ask them, did they (the nations) ever care for you?
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