-
21 אַטְלֵיז
אַטְלֵיז, אִיטְלֵיז, אַטְלֵס, אִיטְלֵיסm. ( טלל, with format. ז or ס; cmp. אוּשְׁפֵּיז; v. טָלַל II, טְלַל I, II) a number of booths put up for a mercantile fair, or for popular entertainments; whence (cmp. חָנוּת) shops, bazaar (v. esp. Gen. R. s. 79, quot. bel.). Ḥull.91b א׳ של אמאוס the fair of Emmaus. Pesik. Asser p. 98b>. Arakh.VI, 5 (24a) אם ממתינין אותה לאיטלס if they delay the sale for the market day; a. fr.Pl. אַטְלֵסִין Gen. R. s. 79 (ref. to ויחן ‘and he encamped = made a חנות Gen. 33:18) Jacob was the first מעמיד א׳ Ar. (ed. also הטלסין, v. הֶטְלֵיס) to put up stores and sell cheap; (Koh. R. to X, 8; Esth. R. to I, 9, sing., some ed. אִיתְּלִיס, אַתְּלִיס (!)). Cmp. עַטְלֵיז, אִסְטֵל Tosef.Ḥull.I, 7 באטלס read באַטְלֵק by throwing; cmp. Ḥull.12b זרק סכיןוכ׳. V. אִיטְלִיסִית. -
22 אִיטְלֵיז
אַטְלֵיז, אִיטְלֵיז, אַטְלֵס, אִיטְלֵיסm. ( טלל, with format. ז or ס; cmp. אוּשְׁפֵּיז; v. טָלַל II, טְלַל I, II) a number of booths put up for a mercantile fair, or for popular entertainments; whence (cmp. חָנוּת) shops, bazaar (v. esp. Gen. R. s. 79, quot. bel.). Ḥull.91b א׳ של אמאוס the fair of Emmaus. Pesik. Asser p. 98b>. Arakh.VI, 5 (24a) אם ממתינין אותה לאיטלס if they delay the sale for the market day; a. fr.Pl. אַטְלֵסִין Gen. R. s. 79 (ref. to ויחן ‘and he encamped = made a חנות Gen. 33:18) Jacob was the first מעמיד א׳ Ar. (ed. also הטלסין, v. הֶטְלֵיס) to put up stores and sell cheap; (Koh. R. to X, 8; Esth. R. to I, 9, sing., some ed. אִיתְּלִיס, אַתְּלִיס (!)). Cmp. עַטְלֵיז, אִסְטֵל Tosef.Ḥull.I, 7 באטלס read באַטְלֵק by throwing; cmp. Ḥull.12b זרק סכיןוכ׳. V. אִיטְלִיסִית. -
23 אַטְלֵס
אַטְלֵיז, אִיטְלֵיז, אַטְלֵס, אִיטְלֵיסm. ( טלל, with format. ז or ס; cmp. אוּשְׁפֵּיז; v. טָלַל II, טְלַל I, II) a number of booths put up for a mercantile fair, or for popular entertainments; whence (cmp. חָנוּת) shops, bazaar (v. esp. Gen. R. s. 79, quot. bel.). Ḥull.91b א׳ של אמאוס the fair of Emmaus. Pesik. Asser p. 98b>. Arakh.VI, 5 (24a) אם ממתינין אותה לאיטלס if they delay the sale for the market day; a. fr.Pl. אַטְלֵסִין Gen. R. s. 79 (ref. to ויחן ‘and he encamped = made a חנות Gen. 33:18) Jacob was the first מעמיד א׳ Ar. (ed. also הטלסין, v. הֶטְלֵיס) to put up stores and sell cheap; (Koh. R. to X, 8; Esth. R. to I, 9, sing., some ed. אִיתְּלִיס, אַתְּלִיס (!)). Cmp. עַטְלֵיז, אִסְטֵל Tosef.Ḥull.I, 7 באטלס read באַטְלֵק by throwing; cmp. Ḥull.12b זרק סכיןוכ׳. V. אִיטְלִיסִית. -
24 אִיטְלֵיס
אַטְלֵיז, אִיטְלֵיז, אַטְלֵס, אִיטְלֵיסm. ( טלל, with format. ז or ס; cmp. אוּשְׁפֵּיז; v. טָלַל II, טְלַל I, II) a number of booths put up for a mercantile fair, or for popular entertainments; whence (cmp. חָנוּת) shops, bazaar (v. esp. Gen. R. s. 79, quot. bel.). Ḥull.91b א׳ של אמאוס the fair of Emmaus. Pesik. Asser p. 98b>. Arakh.VI, 5 (24a) אם ממתינין אותה לאיטלס if they delay the sale for the market day; a. fr.Pl. אַטְלֵסִין Gen. R. s. 79 (ref. to ויחן ‘and he encamped = made a חנות Gen. 33:18) Jacob was the first מעמיד א׳ Ar. (ed. also הטלסין, v. הֶטְלֵיס) to put up stores and sell cheap; (Koh. R. to X, 8; Esth. R. to I, 9, sing., some ed. אִיתְּלִיס, אַתְּלִיס (!)). Cmp. עַטְלֵיז, אִסְטֵל Tosef.Ḥull.I, 7 באטלס read באַטְלֵק by throwing; cmp. Ḥull.12b זרק סכיןוכ׳. V. אִיטְלִיסִית. -
25 ברךְ
בָּרַךְ(b. h.; √בר, v. ברר, ברי) 1) to cave out. Denom. בְּרֵכָה, בֶּרֶךְ; cmp. בּוּרְכָּא, בּוּרְכְּתָא. 2) (cmp. ברר) to select, point out (cmp. esp. Gen. 2:3) whence to bless (Pi.).Part. pass. בָּרוּךְ chosen, blessed, praised. הקדוש ב׳ הוא (abbr. הקב״ה) the Holy One, blessed be He. Pes.118a; a. v. fr. Ib. 104b, a. fr. פותח בב׳וכ׳ he (who prays) opens the benediction with barukh and closes with barukh (i. e. ברוך אתהה׳). Tosef.Sot.I, 10 ב׳ בכלל, v. כְּלָל; a. fr. Pi. בֵּרַךְ, בֵּירַךְ (b. h.) 1) to praise, bless, esp. to recite the due benediction. Ber.VI, 1. Ib. 5 בי׳ על היין having recited the blessing over wine Pes.X, 9 ב׳ ברכת הפסח having recited the blessing over the Paschal lamb. Ib. 5 אנחנו חייבים … לְבָרֵךְ we are bound to … praise ; a. v. fr. 2) (cmp. נקב) to blaspheme. Snh.56a עד שֶיְבָרֵךְ שם בשם until he blasphemes the Lord by His name. Ib. שבי׳ את השם בכינוי who blasphemed the Lord by an attribute.Part. Pu. מְבוֹרָךְ blessed, praiseworthy. Ber.VII, 3; a. fr. 3) to cut through, to clear virgin ground or forest. Tosef.Shebi.III, 20 ed. Zuck. (Var. מגדר); Y. ib. IV, 35b bot. מבדין; Y.Sabb.VII, 10a top המברה, v. בהי h. Tosef.Shebi.I, 6 מבורכות, v. infra. Hithpa. הִתְבָּרֵךְ, Nithpa. נִתְבָּרֵךְ to be blessed ( praised); to be increased (v. בְּרָכָה). Y.Ber.IX, 14a top ויִתְבָּרַךְ and be blessed. Y.M. Kat. I, beg. 80a if the waters were scanty ונִתְבָּרְכוּ and grew plentiful. Yeb.63a; a. fr. Hif. הִבְרִיךְ (denom. of בֶּרֶךְ or בְּרִיכָה) to form a knee, to engraft; esp. to bend a vine by drawing it into the ground and making it grow forth as an independent plant, to sink. Shebi. II, 6; R. Hash. 10b; a. fr.Tosef.Shebi.I, 6 אם היו מוּבְרָכוֹת (incorr. מבורכ׳) if they have been sunk before New Year Yeb.63a (allud. to Gen. 12:3) שתי ברכית טובות יש לי להַבְרִיךְ בך two good shoots (proselytes) have I to engraft on thee, Ruth and (B. Kam.38b … פרידותוכ׳). -
26 בָּרַךְ
בָּרַךְ(b. h.; √בר, v. ברר, ברי) 1) to cave out. Denom. בְּרֵכָה, בֶּרֶךְ; cmp. בּוּרְכָּא, בּוּרְכְּתָא. 2) (cmp. ברר) to select, point out (cmp. esp. Gen. 2:3) whence to bless (Pi.).Part. pass. בָּרוּךְ chosen, blessed, praised. הקדוש ב׳ הוא (abbr. הקב״ה) the Holy One, blessed be He. Pes.118a; a. v. fr. Ib. 104b, a. fr. פותח בב׳וכ׳ he (who prays) opens the benediction with barukh and closes with barukh (i. e. ברוך אתהה׳). Tosef.Sot.I, 10 ב׳ בכלל, v. כְּלָל; a. fr. Pi. בֵּרַךְ, בֵּירַךְ (b. h.) 1) to praise, bless, esp. to recite the due benediction. Ber.VI, 1. Ib. 5 בי׳ על היין having recited the blessing over wine Pes.X, 9 ב׳ ברכת הפסח having recited the blessing over the Paschal lamb. Ib. 5 אנחנו חייבים … לְבָרֵךְ we are bound to … praise ; a. v. fr. 2) (cmp. נקב) to blaspheme. Snh.56a עד שֶיְבָרֵךְ שם בשם until he blasphemes the Lord by His name. Ib. שבי׳ את השם בכינוי who blasphemed the Lord by an attribute.Part. Pu. מְבוֹרָךְ blessed, praiseworthy. Ber.VII, 3; a. fr. 3) to cut through, to clear virgin ground or forest. Tosef.Shebi.III, 20 ed. Zuck. (Var. מגדר); Y. ib. IV, 35b bot. מבדין; Y.Sabb.VII, 10a top המברה, v. בהי h. Tosef.Shebi.I, 6 מבורכות, v. infra. Hithpa. הִתְבָּרֵךְ, Nithpa. נִתְבָּרֵךְ to be blessed ( praised); to be increased (v. בְּרָכָה). Y.Ber.IX, 14a top ויִתְבָּרַךְ and be blessed. Y.M. Kat. I, beg. 80a if the waters were scanty ונִתְבָּרְכוּ and grew plentiful. Yeb.63a; a. fr. Hif. הִבְרִיךְ (denom. of בֶּרֶךְ or בְּרִיכָה) to form a knee, to engraft; esp. to bend a vine by drawing it into the ground and making it grow forth as an independent plant, to sink. Shebi. II, 6; R. Hash. 10b; a. fr.Tosef.Shebi.I, 6 אם היו מוּבְרָכוֹת (incorr. מבורכ׳) if they have been sunk before New Year Yeb.63a (allud. to Gen. 12:3) שתי ברכית טובות יש לי להַבְרִיךְ בך two good shoots (proselytes) have I to engraft on thee, Ruth and (B. Kam.38b … פרידותוכ׳). -
27 גרר II
גָּרַרII (fr. a Polel of גּוּר; cmp. גָּלַל) to roll; cmp. גַּרְגַּר.Part. pass. מְגוֹרָר whirled, reeling. Gen. R. s. 64 (play on מגרר, Gen. 26:26) מג׳ … שנכנסווכ׳ reeling (after a night revel) ; v. גָּרַר I. Hithpa. הִתְגָּרֵר, Hithpol. הִתְגּוֹרֵר (v. Jer. 30:23, cmp. 23:19) to roll ones self, esp. (cmp. חָבַט II, חָנַן, נָפַל Hithpa.) to lie in contrition, asking forgiveness. Mekh. Bshall., Vayassa 1, (read as in) Yalk. Ex. 256 (ref. to וישלך אל המים, Ex. 15:25, as if meaning, ‘and he caused them to throw themselves down in contrition over their sin by the sea-side). היו ישראל מתחננים ומִתְגָּרְרִים … כבן שהוא מתחנן לפני אביו וכתלמיד שמִתְגּוֹרֵר לפני רבו כך היו ישראל מתחננין ומִתְגּוֹרְרִיןוכ׳ the Israelites prayed beseechingly and rolled themselves in contrition before -
28 גָּרַר
גָּרַרII (fr. a Polel of גּוּר; cmp. גָּלַל) to roll; cmp. גַּרְגַּר.Part. pass. מְגוֹרָר whirled, reeling. Gen. R. s. 64 (play on מגרר, Gen. 26:26) מג׳ … שנכנסווכ׳ reeling (after a night revel) ; v. גָּרַר I. Hithpa. הִתְגָּרֵר, Hithpol. הִתְגּוֹרֵר (v. Jer. 30:23, cmp. 23:19) to roll ones self, esp. (cmp. חָבַט II, חָנַן, נָפַל Hithpa.) to lie in contrition, asking forgiveness. Mekh. Bshall., Vayassa 1, (read as in) Yalk. Ex. 256 (ref. to וישלך אל המים, Ex. 15:25, as if meaning, ‘and he caused them to throw themselves down in contrition over their sin by the sea-side). היו ישראל מתחננים ומִתְגָּרְרִים … כבן שהוא מתחנן לפני אביו וכתלמיד שמִתְגּוֹרֵר לפני רבו כך היו ישראל מתחננין ומִתְגּוֹרְרִיןוכ׳ the Israelites prayed beseechingly and rolled themselves in contrition before -
29 זנח
זָנַח(b. h.) to glisten (cmp. דנח) to be fat; to be greasy, foul (cmp. meanings of זהם, צחן, v. Ges. Thes. s. v. זנח); 1) (act. verb) to loathe. Midr. Till. to Ps. 60; Yalk. Ps. 777 אני זָנַחְתִּי אתכם אתם זְנַחְתֶּם אותי did I loathe You? you loathed me. 2) to be loth. Pesik. R. s. 41 (ref. to זונה, Ps. 73:27) שרחקו וזָנְחוּ הימך because they removed themselves from and were loth of Thee. Hif. הִזְנִיחַ 1) to declare rejectable, unclean; (cmp. זהם) to reject; (cmp. סאב, רחק) to remove. Ḥull.7a אין מַזְנִיחִין אותו we must not detest him (remove him from college). Pesik. R. l. c. מַזְנִיחִים עצמם הימך they (through their sins) remove themselves from thee. 2) to polish, cleanse. Lev. R. s. l, beg. (ref. to אבי זנוח) 1 Chr. 4:18) that is Moses שהיה אב למַזְנִיחִים שהִזְנִיחָם מע״ז for he was the father of the cleaners, for he cleansed them from idolatry; Yalk. ib. 428. Pi. זִנֵּחַ to make glistening, to stroke, dress. Num. R. s. 20; Tanḥ. Balak 12 באתי … זִנַּחְתִּיהָ I had come to kill her, and now I had to polish her up; (Tanḥ ed. Bub. Ib. 20 זיניתה; Yalk. Num. 768, Matt. K. to Num. R. l. c. quotes in Tanḥ. l. c. דכיתיה). -
30 זָנַח
זָנַח(b. h.) to glisten (cmp. דנח) to be fat; to be greasy, foul (cmp. meanings of זהם, צחן, v. Ges. Thes. s. v. זנח); 1) (act. verb) to loathe. Midr. Till. to Ps. 60; Yalk. Ps. 777 אני זָנַחְתִּי אתכם אתם זְנַחְתֶּם אותי did I loathe You? you loathed me. 2) to be loth. Pesik. R. s. 41 (ref. to זונה, Ps. 73:27) שרחקו וזָנְחוּ הימך because they removed themselves from and were loth of Thee. Hif. הִזְנִיחַ 1) to declare rejectable, unclean; (cmp. זהם) to reject; (cmp. סאב, רחק) to remove. Ḥull.7a אין מַזְנִיחִין אותו we must not detest him (remove him from college). Pesik. R. l. c. מַזְנִיחִים עצמם הימך they (through their sins) remove themselves from thee. 2) to polish, cleanse. Lev. R. s. l, beg. (ref. to אבי זנוח) 1 Chr. 4:18) that is Moses שהיה אב למַזְנִיחִים שהִזְנִיחָם מע״ז for he was the father of the cleaners, for he cleansed them from idolatry; Yalk. ib. 428. Pi. זִנֵּחַ to make glistening, to stroke, dress. Num. R. s. 20; Tanḥ. Balak 12 באתי … זִנַּחְתִּיהָ I had come to kill her, and now I had to polish her up; (Tanḥ ed. Bub. Ib. 20 זיניתה; Yalk. Num. 768, Matt. K. to Num. R. l. c. quotes in Tanḥ. l. c. דכיתיה). -
31 סרי II, סרא
סְרֵיII, סְרָא (dialect, for סרח; cmp. פתי = פתח) 1) (cmp. סָרַח II) to become lax, feeble. Snh.22a (vers. in Ar.) חד ס׳ ולא גנבוכ׳ when one is weak and steals no longer ; v. גַּנָבָא. 2) (cmp. סָרַח III) to decay, be spoiled; to smell offensively. Targ. Ex. 7:18; 21 (h. text באש); a. fr.Targ. Cant. 1:12. Targ. Prov. 11:22 וסָרֵי טעמא (read: טַעֲמָהּ) her sense is vapid (h. text סרת טעם; Pesh. סַרְיַית; cmp. דעה סרוחה, s. v. סָרַח III).Succ.12b sq. כיון דסרי ריחייהו because their odor becomes offensive (when they wither). Ab. Zar.38b מיסרח סרי ed. (Ms. M. מיסר׳ סרי, v. Rabb. D. S. a. l. note) it (the honey) would be spoiled (become running through an admixture). Bekh.8b מילחא כי ס׳וכ׳ when salt has lost its savor, wherewith can it be salted? Ned.50b אזלת … וס׳ she went and put the wine into gold and silver vessels, and it became stale; Taan.7a תקוף ואיסר Ms. M. (read: ואִיסְּרֵי, Ithpe.; ed. only ותקיף) it became sour and stale. Af. אַסְרֵי to make offensive, unsavory; to corrupt. Targ. Ps. 29:6 טור מַסְרֵי פירוי ‘the mount which produces tasteless fruits (h. text שריון); Targ. Y. I Deut. 3:9 (Y. II ארעא read טורא); Targ. 1 Chr. 5:23 מסרי פירוי (in one w.) ed. Rahmer (Var. מישרי פרזי; ed. Lag. מישר פרזי, read: מַשֵּׁיר פרוי that drops its fruit; h. text שניר). Targ. Cant. 1:12 אַסְרִיאוּ עובדיהון they made their deeds unsavory. Targ. Koh. 10:1 מַסְרֵי חכימא makes the wise man vapid (stupid, v. סָרַח III). Ithpe. (אִסְתְּרִיהַּ) אִסְתְּרֵי 1) to be spoiled; to become mischievous. B. Kam.97a. דלא נִסְתְּרֵי עבדיה Ms. R. (ed. לִסְתְּרִיהַּ; Rashi נִסְתְּרִיהַּ) that his slave may not become mischievous (through idleness); B. Mets.65a top נסתרי. 2) to become a nuisance, a cause of corruption. Sot.5b דלא ליסתריה לביתיה (Tosaf. ליסתרי, Rashi תיסתרי) that she may not become a cause of decay to his house; ib. דלא תִסְתְּרֵי. -
32 סְרֵי
סְרֵיII, סְרָא (dialect, for סרח; cmp. פתי = פתח) 1) (cmp. סָרַח II) to become lax, feeble. Snh.22a (vers. in Ar.) חד ס׳ ולא גנבוכ׳ when one is weak and steals no longer ; v. גַּנָבָא. 2) (cmp. סָרַח III) to decay, be spoiled; to smell offensively. Targ. Ex. 7:18; 21 (h. text באש); a. fr.Targ. Cant. 1:12. Targ. Prov. 11:22 וסָרֵי טעמא (read: טַעֲמָהּ) her sense is vapid (h. text סרת טעם; Pesh. סַרְיַית; cmp. דעה סרוחה, s. v. סָרַח III).Succ.12b sq. כיון דסרי ריחייהו because their odor becomes offensive (when they wither). Ab. Zar.38b מיסרח סרי ed. (Ms. M. מיסר׳ סרי, v. Rabb. D. S. a. l. note) it (the honey) would be spoiled (become running through an admixture). Bekh.8b מילחא כי ס׳וכ׳ when salt has lost its savor, wherewith can it be salted? Ned.50b אזלת … וס׳ she went and put the wine into gold and silver vessels, and it became stale; Taan.7a תקוף ואיסר Ms. M. (read: ואִיסְּרֵי, Ithpe.; ed. only ותקיף) it became sour and stale. Af. אַסְרֵי to make offensive, unsavory; to corrupt. Targ. Ps. 29:6 טור מַסְרֵי פירוי ‘the mount which produces tasteless fruits (h. text שריון); Targ. Y. I Deut. 3:9 (Y. II ארעא read טורא); Targ. 1 Chr. 5:23 מסרי פירוי (in one w.) ed. Rahmer (Var. מישרי פרזי; ed. Lag. מישר פרזי, read: מַשֵּׁיר פרוי that drops its fruit; h. text שניר). Targ. Cant. 1:12 אַסְרִיאוּ עובדיהון they made their deeds unsavory. Targ. Koh. 10:1 מַסְרֵי חכימא makes the wise man vapid (stupid, v. סָרַח III). Ithpe. (אִסְתְּרִיהַּ) אִסְתְּרֵי 1) to be spoiled; to become mischievous. B. Kam.97a. דלא נִסְתְּרֵי עבדיה Ms. R. (ed. לִסְתְּרִיהַּ; Rashi נִסְתְּרִיהַּ) that his slave may not become mischievous (through idleness); B. Mets.65a top נסתרי. 2) to become a nuisance, a cause of corruption. Sot.5b דלא ליסתריה לביתיה (Tosaf. ליסתרי, Rashi תיסתרי) that she may not become a cause of decay to his house; ib. דלא תִסְתְּרֵי. -
33 צהב
צָהַב(b. h.; cmp. זָהַב) 1) to be bright, shine. Men.18a צָהֲבוּ פנייוכ׳ the face of R. J. brightened up (with joy); Ḥull.7b; a. e.Part. pass. צָהוּב; pl. צְהוּבִין. Ned.49b היום פניך צ׳ thou lookest bright to-day.V. צָהוֹב. 2) (cmp. כִּרְכֵּם) to be defiant. Sifré Deut. 309 היה עומד וצוֹהֵב כנגדוכ׳ stood up and insulted a senator in the street; Yalk. ib. 942.Part. pass. as ab. jealous, angry. Snh.105a שני … צ׳ זה לזה (Ms. O. a. Ar. צוֹהֲבִין) two watchdogs … who were jealous of each other. Tanḥ. Vaëra 14 אש יברד צ׳וכ׳ fire and hail are hostile to each other (cmp. דָּבַב). Hif. הצְהִיב 1) to become shining. Sifra Vayikra, Ndab., Par. 6, ch. VIII משיַצְהִיבוּ when the feathers of the pigeons begin to be shining, contrad. to הזהיב (of grown doves) to shine, v. זָהַב; Ḥull.22b. 2) (of metal) to be bright, burnished, gold-like. Midd. II, 3, a. e., v. נְחוּשְׁהָּן I.Part. pass. מוּצְהָב; f. מוּצְהֶבֶת. Yoma 38a (some ed. מְצוּהֶבֶת Pu.), v. נְחוּשְׁתָּן I. (Ib. והיתה מאירה, Ms. M. 2 מַצְהֶבֶת. 3) (cmp. כִּרְכֵּם) to grieve. M. Kat. 24b כיוצא … רבים מַצְהִיבִין עליווכ׳ (Ms. M. מציוחין, v. Rabb. D. S. a. l. note) if a corpse is carried out on a bier, the people grieve over it (in sympathy) -
34 צָהַב
צָהַב(b. h.; cmp. זָהַב) 1) to be bright, shine. Men.18a צָהֲבוּ פנייוכ׳ the face of R. J. brightened up (with joy); Ḥull.7b; a. e.Part. pass. צָהוּב; pl. צְהוּבִין. Ned.49b היום פניך צ׳ thou lookest bright to-day.V. צָהוֹב. 2) (cmp. כִּרְכֵּם) to be defiant. Sifré Deut. 309 היה עומד וצוֹהֵב כנגדוכ׳ stood up and insulted a senator in the street; Yalk. ib. 942.Part. pass. as ab. jealous, angry. Snh.105a שני … צ׳ זה לזה (Ms. O. a. Ar. צוֹהֲבִין) two watchdogs … who were jealous of each other. Tanḥ. Vaëra 14 אש יברד צ׳וכ׳ fire and hail are hostile to each other (cmp. דָּבַב). Hif. הצְהִיב 1) to become shining. Sifra Vayikra, Ndab., Par. 6, ch. VIII משיַצְהִיבוּ when the feathers of the pigeons begin to be shining, contrad. to הזהיב (of grown doves) to shine, v. זָהַב; Ḥull.22b. 2) (of metal) to be bright, burnished, gold-like. Midd. II, 3, a. e., v. נְחוּשְׁהָּן I.Part. pass. מוּצְהָב; f. מוּצְהֶבֶת. Yoma 38a (some ed. מְצוּהֶבֶת Pu.), v. נְחוּשְׁתָּן I. (Ib. והיתה מאירה, Ms. M. 2 מַצְהֶבֶת. 3) (cmp. כִּרְכֵּם) to grieve. M. Kat. 24b כיוצא … רבים מַצְהִיבִין עליווכ׳ (Ms. M. מציוחין, v. Rabb. D. S. a. l. note) if a corpse is carried out on a bier, the people grieve over it (in sympathy) -
35 קשט
קָשַׁטm. (b. h.) (to be straight, strong, 1) to go in a straight line, to shoot forth. Num. R. s. 12 יש מזיק … וקוֹשֵׁט כחץ some demon flies like a bird and shoots through the air like an arrow; Midr. Till. to Ps. 91; Yalk. ib. 842 וקוֹשֵׁת; Tanḥ. Naso 23 וקושש (corr. acc.); ed. Bub. 28.Y.Meg.I, 72b מאיכן ק׳ הקוֹשֵׁט הזהוכ׳ whence did this archer shoot (whence did he derive the opinion) that (cmp. יָרָה Hif.). 2) to correct. B. Mets. 107b, v. infra. Pi. קִישֵּׁט 1) to shoot, aim, direct. Tosef.Erub.IX (VI), 26 ביבין המְקַשְּׁטִיןוכ׳ ed. Zuck. (Var. המשקטין, המְקַשְׁקְשִׁין, v. קִשְׁקֵש II) gutters which gush under the houses (cmp. קָלַח). Lam. R. to III, 12 מקושטים בה Ar. s. v. קורה, read: מְקַשְּׁטִים (Ar. ed. Koh. מְקוֹשְׁשִׁים; ed. מוֹרִים), v. חֵץ.Part. pass. מְקיּשָּׁט; f. מְקוּשֶּׁטֶת; pl. מְקוּשָּׁטִים, מְקוּשָּׁטִין; מְקוּשָּׁטוֹת. Pesik. R. s. 40 (play on מוריה, with ref. to ירה יירה, Ex. 19:13) שהיתה מק׳ כנגדוכ׳ it (the holy land) was aimed towards (directly under) the heavenly altar (v. כּוּן); Yalk. Cant. 988. Ib. כשם שגודלת הזו … להיות מקושטיםוכ׳ (not מקושטת) as the hair-dresser dressing the bride puts every ornament in its proper place, so must the words of the Law be aimed, every word in its due place. 2) (cmp. תקן) to dress, adorn, prepare. Ib. שמְקַשֶּׁטֶת לכלה, v. supra. Gen. R. s. 8 מְקַשֵּׁט כלות he (the Lord) attires brides; Koh. R. to VII, 2. Ib.; Gen. R. s. 18 משקִשְּׁטָהּוכ׳ after having fitted her out with twenty-four kinds of ornaments; a. fr.Part. pass. as ab. Sabb.25b מטה מוצעת ואשה מק׳ לתלמיד חכם the scholars happiness when the couch is spread and the wife dressed (for the Sabbath). Ib. 153a כשהן מק׳ in festive dress, opp. מלוכלכין; a. fr.Trnsf. to set right, correct. Snh.18a (ref. to התקוששו וקושו, Zeph. 2:1) קִשֵּׁט … קשט אחרים first correct thyself, then correct others; ib. 19a; B. Bath.60b; B. Mets. 107b קְשוֹטוכ׳; Yalk. Jer. 302; Midr. Till. to Ps. 53 אם תרצה לקַשֵּׁט אחריםוכ׳ if thou wishest to correct others, correct thyself first. Hif. הִקְשִׁיט to prepare, make ready. Gen. R. s. 28 הקב״ה היפך … והִקְשִׁיטָןוכ׳ the Lord turned day into night and prepared them for visitations; (Yalk. Job 920 והתקינן). Hithpa. הִתְקַשֵּׁט 1) to dress, adorn ones self. Num. R. s. 2 אבן יקרה שמִתְקַשְּׁטוֹתוכ׳ a precious stone with which women adorn themselves; a. e. 2) to be verified, justified (cmp. קְשוֹט). Gen. R. s. 55 בשביל שתִּתְקַשֵּׁטוכ׳, v. קוֹשֶׁט; Yalk. ib. 95; Yalk. Ps. 777. -
36 קָשַׁט
קָשַׁטm. (b. h.) (to be straight, strong, 1) to go in a straight line, to shoot forth. Num. R. s. 12 יש מזיק … וקוֹשֵׁט כחץ some demon flies like a bird and shoots through the air like an arrow; Midr. Till. to Ps. 91; Yalk. ib. 842 וקוֹשֵׁת; Tanḥ. Naso 23 וקושש (corr. acc.); ed. Bub. 28.Y.Meg.I, 72b מאיכן ק׳ הקוֹשֵׁט הזהוכ׳ whence did this archer shoot (whence did he derive the opinion) that (cmp. יָרָה Hif.). 2) to correct. B. Mets. 107b, v. infra. Pi. קִישֵּׁט 1) to shoot, aim, direct. Tosef.Erub.IX (VI), 26 ביבין המְקַשְּׁטִיןוכ׳ ed. Zuck. (Var. המשקטין, המְקַשְׁקְשִׁין, v. קִשְׁקֵש II) gutters which gush under the houses (cmp. קָלַח). Lam. R. to III, 12 מקושטים בה Ar. s. v. קורה, read: מְקַשְּׁטִים (Ar. ed. Koh. מְקוֹשְׁשִׁים; ed. מוֹרִים), v. חֵץ.Part. pass. מְקיּשָּׁט; f. מְקוּשֶּׁטֶת; pl. מְקוּשָּׁטִים, מְקוּשָּׁטִין; מְקוּשָּׁטוֹת. Pesik. R. s. 40 (play on מוריה, with ref. to ירה יירה, Ex. 19:13) שהיתה מק׳ כנגדוכ׳ it (the holy land) was aimed towards (directly under) the heavenly altar (v. כּוּן); Yalk. Cant. 988. Ib. כשם שגודלת הזו … להיות מקושטיםוכ׳ (not מקושטת) as the hair-dresser dressing the bride puts every ornament in its proper place, so must the words of the Law be aimed, every word in its due place. 2) (cmp. תקן) to dress, adorn, prepare. Ib. שמְקַשֶּׁטֶת לכלה, v. supra. Gen. R. s. 8 מְקַשֵּׁט כלות he (the Lord) attires brides; Koh. R. to VII, 2. Ib.; Gen. R. s. 18 משקִשְּׁטָהּוכ׳ after having fitted her out with twenty-four kinds of ornaments; a. fr.Part. pass. as ab. Sabb.25b מטה מוצעת ואשה מק׳ לתלמיד חכם the scholars happiness when the couch is spread and the wife dressed (for the Sabbath). Ib. 153a כשהן מק׳ in festive dress, opp. מלוכלכין; a. fr.Trnsf. to set right, correct. Snh.18a (ref. to התקוששו וקושו, Zeph. 2:1) קִשֵּׁט … קשט אחרים first correct thyself, then correct others; ib. 19a; B. Bath.60b; B. Mets. 107b קְשוֹטוכ׳; Yalk. Jer. 302; Midr. Till. to Ps. 53 אם תרצה לקַשֵּׁט אחריםוכ׳ if thou wishest to correct others, correct thyself first. Hif. הִקְשִׁיט to prepare, make ready. Gen. R. s. 28 הקב״ה היפך … והִקְשִׁיטָןוכ׳ the Lord turned day into night and prepared them for visitations; (Yalk. Job 920 והתקינן). Hithpa. הִתְקַשֵּׁט 1) to dress, adorn ones self. Num. R. s. 2 אבן יקרה שמִתְקַשְּׁטוֹתוכ׳ a precious stone with which women adorn themselves; a. e. 2) to be verified, justified (cmp. קְשוֹט). Gen. R. s. 55 בשביל שתִּתְקַשֵּׁטוכ׳, v. קוֹשֶׁט; Yalk. ib. 95; Yalk. Ps. 777. -
37 שועַ
שוּעַ(cmp. שעע) 1) to be smooth, soft; trnsf. to be discouraged, to despair (cmp. מָסַס). Gen. R. s. 44 (ref. to תשתע, Is. 41:10) היה לבו … אל תשתע … לא תָשוּעַ his heart was soft as wax, and the Lord sent him two angels …; to this refers what is written al tisht‘a …, be not soft (despair not); Yalk. ib. 115 אל תָּשוּעַ אל יהא לבך לשעוה be not soft, let thy heart not turn into wax (cmp. Ps. 22:15); Gen. R. s. 65; (Yalk. Is. 313 אל תירא ואל תשתע). 2) ( to smooth, to card, hackle.Part. pass. שוּעַ, pl. שוּעִים, שוּעִין. Kil. IX, 8, a. e., v. נוּז. Ib. 9 לבדים … מפני שהן ש׳ felt clothes (of mixed material) are forbidden, because they are carded. Y. ib. IX, end, 32d הוינן אמרין הא שָׁע מותר we might have thought, but if one cards (wool and linen together), it is permitted; v. שַׁעַטְנֵז. Pi. שִׁיַּיע to make slippery, cause to slip (cmp. חָלַק). Gen. R. s. 77 end (expl. ותקע, Gen. 30:6) שִׁיְּיעָהּ (or שַׁיְּיעָהּ Chald.; not שייעא; ed. Wil. שעייא, read: שַׁעֲיָיהּ, v. שְׁעֵי) he (the angel) made it (the hollow of the thigh) slip (be dislocated); Cant. R. to III, 6; Yalk. Gen. 132 שעייה (not שת׳), v. supra. -
38 שוּעַ
שוּעַ(cmp. שעע) 1) to be smooth, soft; trnsf. to be discouraged, to despair (cmp. מָסַס). Gen. R. s. 44 (ref. to תשתע, Is. 41:10) היה לבו … אל תשתע … לא תָשוּעַ his heart was soft as wax, and the Lord sent him two angels …; to this refers what is written al tisht‘a …, be not soft (despair not); Yalk. ib. 115 אל תָּשוּעַ אל יהא לבך לשעוה be not soft, let thy heart not turn into wax (cmp. Ps. 22:15); Gen. R. s. 65; (Yalk. Is. 313 אל תירא ואל תשתע). 2) ( to smooth, to card, hackle.Part. pass. שוּעַ, pl. שוּעִים, שוּעִין. Kil. IX, 8, a. e., v. נוּז. Ib. 9 לבדים … מפני שהן ש׳ felt clothes (of mixed material) are forbidden, because they are carded. Y. ib. IX, end, 32d הוינן אמרין הא שָׁע מותר we might have thought, but if one cards (wool and linen together), it is permitted; v. שַׁעַטְנֵז. Pi. שִׁיַּיע to make slippery, cause to slip (cmp. חָלַק). Gen. R. s. 77 end (expl. ותקע, Gen. 30:6) שִׁיְּיעָהּ (or שַׁיְּיעָהּ Chald.; not שייעא; ed. Wil. שעייא, read: שַׁעֲיָיהּ, v. שְׁעֵי) he (the angel) made it (the hollow of the thigh) slip (be dislocated); Cant. R. to III, 6; Yalk. Gen. 132 שעייה (not שת׳), v. supra. -
39 אבק
אָבָקm. (b. h.; v. אֲבַק, cmp. עשן), (thick, whirling) dust, powder. Sabb.III, 3 אֲבַק דרכים the (heated) sand on the roads. Ḥull.91a. Cant. R. to III, 6; a. fr.הסופרים א׳ the refuse of writing material, or the colored sand strewn over the writing. Sabb.XII, 5 וכ׳ כתב במשקין if one writes (on the Sabb.) with a fluid or sap of fruits (instead of ink), or in the sand on roads or in the writers powder.Trnsf. (cmp. אֲבַק) connection, something akin to, shade of, as א׳ לשון הרע a shade of slander; רבית א׳ a shade of usury; א׳ של שביעית an agricultural occupation indirectly related to those forbidden in the Sabbath year; v. infr.Pl. אֲבָקוֹת. Tosef.Ab. Zar. I, 10 ארבע א׳ הן (ed. Zuck. אבקאות) the word abak in its figur. sense is applied to four things; cmp. B. Bath. 165a; B. Mets.61b; 67a; Succ.40b. -
40 אָבָק
אָבָקm. (b. h.; v. אֲבַק, cmp. עשן), (thick, whirling) dust, powder. Sabb.III, 3 אֲבַק דרכים the (heated) sand on the roads. Ḥull.91a. Cant. R. to III, 6; a. fr.הסופרים א׳ the refuse of writing material, or the colored sand strewn over the writing. Sabb.XII, 5 וכ׳ כתב במשקין if one writes (on the Sabb.) with a fluid or sap of fruits (instead of ink), or in the sand on roads or in the writers powder.Trnsf. (cmp. אֲבַק) connection, something akin to, shade of, as א׳ לשון הרע a shade of slander; רבית א׳ a shade of usury; א׳ של שביעית an agricultural occupation indirectly related to those forbidden in the Sabbath year; v. infr.Pl. אֲבָקוֹת. Tosef.Ab. Zar. I, 10 ארבע א׳ הן (ed. Zuck. אבקאות) the word abak in its figur. sense is applied to four things; cmp. B. Bath. 165a; B. Mets.61b; 67a; Succ.40b.
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cmp — cmp сравнивает два файла, и если они различаются, сообщает о первом байте и строке, где было обнаружено различие. Входит, например, в пакет GNU diffutils. Синтаксис команды Формат этой команды следующий: cmp OPTIONS... FROM FILE [TO FILE]… … Википедия
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cmp (Unix) — cmp is a command line utility for computer systems that use Unix or a Unix like operating system. It compares two files of any type and writes the results to the standard output. By default, cmp is silent if the files are the same; if they differ … Wikipedia
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