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1 church time
x. 예배 시간 -
2 church time
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3 church-time
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4 church
/tʃə:tʃ/ * danh từ - nhà thờ - buổi lễ (ở nhà thờ) =what time does church begin?+ buổi lễ bắt đầu lúc nào? - Church giáo hội; giáo phái !the Catholic Church - giáo phái Thiên chúa !as poor as a church mouse - nghèo xơ nghèo xác !to go into the church - đi tu !to go to church - đi nhà thờ, đi lễ (nhà thờ) - lấy vợ, lấy chồng * ngoại động từ - đưa (người đàn bà) đến nhà thờ chịu lễ giải cữ -
5 church member
1) Общая лексика: верующий, принадлежащий к одному из ( христианских) вероисповеданий3) Христианство: член церкви (англ. термин взят из статьи в журнале Time, США) -
6 church-run orphanage
Церковный термин: церковный приют для сирот (англ. термин взят из статьи в журнале Time, США) -
7 church-run school
Образование: церковная школа (англ. термин взят из статьи в журнале Time, США) -
8 church from Justinian's time
crkva iz Justinijanovog doba -
9 Catholic church
The Catholic Church and the Catholic religion together represent the oldest and most enduring of all Portuguese institutions. Because its origins as an institution go back at least to the middle of the third century, if not earlier, the Christian and later the Catholic Church is much older than any other Portuguese institution or major cultural influence, including the monarchy (lasting 770 years) or Islam (540 years). Indeed, it is older than Portugal (869 years) itself. The Church, despite its changing doctrine and form, dates to the period when Roman Lusitania was Christianized.In its earlier period, the Church played an important role in the creation of an independent Portuguese monarchy, as well as in the colonization and settlement of various regions of the shifting Christian-Muslim frontier as it moved south. Until the rise of absolutist monarchy and central government, the Church dominated all public and private life and provided the only education available, along with the only hospitals and charity institutions. During the Middle Ages and the early stage of the overseas empire, the Church accumulated a great deal of wealth. One historian suggests that, by 1700, one-third of the land in Portugal was owned by the Church. Besides land, Catholic institutions possessed a large number of chapels, churches and cathedrals, capital, and other property.Extensive periods of Portuguese history witnessed either conflict or cooperation between the Church as the monarchy increasingly sought to gain direct control of the realm. The monarchy challenged the great power and wealth of the Church, especially after the acquisition of the first overseas empire (1415-1580). When King João III requested the pope to allow Portugal to establish the Inquisition (Holy Office) in the country and the request was finally granted in 1531, royal power, more than religion was the chief concern. The Inquisition acted as a judicial arm of the Catholic Church in order to root out heresies, primarily Judaism and Islam, and later Protestantism. But the Inquisition became an instrument used by the crown to strengthen its power and jurisdiction.The Church's power and prestige in governance came under direct attack for the first time under the Marquis of Pombal (1750-77) when, as the king's prime minister, he placed regalism above the Church's interests. In 1759, the Jesuits were expelled from Portugal, although they were allowed to return after Pombal left office. Pombal also harnessed the Inquisition and put in place other anticlerical measures. With the rise of liberalism and the efforts to secularize Portugal after 1820, considerable Church-state conflict occurred. The new liberal state weakened the power and position of the Church in various ways: in 1834, all religious orders were suppressed and their property confiscated both in Portugal and in the empire and, in the 1830s and 1840s, agrarian reform programs confiscated and sold large portions of Church lands. By the 1850s, Church-state relations had improved, various religious orders were allowed to return, and the Church's influence was largely restored. By the late 19th century, Church and state were closely allied again. Church roles in all levels of education were pervasive, and there was a popular Catholic revival under way.With the rise of republicanism and the early years of the First Republic, especially from 1910 to 1917, Church-state relations reached a new low. A major tenet of republicanism was anticlericalism and the belief that the Church was as much to blame as the monarchy for the backwardness of Portuguese society. The provisional republican government's 1911 Law of Separation decreed the secularization of public life on a scale unknown in Portugal. Among the new measures that Catholics and the Church opposed were legalization of divorce, appropriation of all Church property by the state, abolition of religious oaths for various posts, suppression of the theology school at Coimbra University, abolition of saints' days as public holidays, abolition of nunneries and expulsion of the Jesuits, closing of seminaries, secularization of all public education, and banning of religious courses in schools.After considerable civil strife over the religious question under the republic, President Sidónio Pais restored normal relations with the Holy See and made concessions to the Portuguese Church. Encouraged by the apparitions at Fátima between May and October 1917, which caused a great sensation among the rural people, a strong Catholic reaction to anticlericalism ensued. Backed by various new Catholic organizations such as the "Catholic Youth" and the Academic Center of Christian Democracy (CADC), the Catholic revival influenced government and politics under the Estado Novo. Prime Minister Antônio de Oliveira Salazar was not only a devout Catholic and member of the CADC, but his formative years included nine years in the Viseu Catholic Seminary preparing to be a priest. Under the Estado Novo, Church-state relations greatly improved, and Catholic interests were protected. On the other hand, Salazar's no-risk statism never went so far as to restore to the Church all that had been lost in the 1911 Law of Separation. Most Church property was never returned from state ownership and, while the Church played an important role in public education to 1974, it never recovered the influence in education it had enjoyed before 1911.Today, the majority of Portuguese proclaim themselves Catholic, and the enduring nature of the Church as an institution seems apparent everywhere in the country. But there is no longer a monolithic Catholic faith; there is growing diversity of religious choice in the population, which includes an increasing number of Protestant Portuguese as well as a small but growing number of Muslims from the former Portuguese empire. The Muslim community of greater Lisbon erected a Mosque which, ironically, is located near the Spanish Embassy. In the 1990s, Portugal's Catholic Church as an institution appeared to be experiencing a revival of influence. While Church attendance remained low, several Church institutions retained an importance in society that went beyond the walls of the thousands of churches: a popular, flourishing Catholic University; Radio Re-nascenca, the country's most listened to radio station; and a new private television channel owned by the Church. At an international conference in Lisbon in September 2000, the Cardinal Patriarch of Portugal, Dom José Policarpo, formally apologized to the Jewish community of Portugal for the actions of the Inquisition. At the deliberately selected location, the place where that religious institution once held its hearings and trials, Dom Policarpo read a declaration of Catholic guilt and repentance and symbolically embraced three rabbis, apologizing for acts of violence, pressures to convert, suspicions, and denunciation. -
10 safe as a church
((as) safe as a church (as a house, as the bank, as the Bank of England, австрал. as Tatts))абсолютно надёжный, безопасный; ≈ как за каменной стеной [Tatts сокр. от Tattersalls (название популярной австралийской лотереи)]...good fellow, Charlie Battle, safe as the Bank of England. (W. S. Maugham, ‘The Bread-Winner’, sc. 2) —...хороший парень этот Чарли Бэттл. На него можно положиться как на каменную гору.
Jack was as safe as a church all the time he was in there as long as he was strong. (E. Hemingway, ‘The Fifth Column and the First Forty-Nine Stories’, ‘Fifty Grand’) — Джеку ничего там не угрожало, пока он был полон сил.
They had a childlike confidence in him. He was "safe as a house", old Charley, they said. (K. S. Prichard, ‘Working Bullocks’, ch. XXV) — В безграничном доверии к Чарли ребят, работавших с ним, было даже что-то детское. На старину Чарли можно положиться как на самого себя, говорили они.
‘My wife and children - are they safe?’ ‘Safe as houses.’ (D. L. Sayers, ‘The Nine Tailors’, ‘A Full Peal of Kent Treble Bob Mafor’) — - Моя жена и дети в безопасности? - В полной безопасности.
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11 relationship with the church
Христианство: отношения с церковью (англ. цитата - из статьи в журнале Time, США; контекстуальный перевод)Универсальный англо-русский словарь > relationship with the church
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12 Augustine (354-430, Saint Augustine, bishop of Hippo in Roman Africa from 396 to 430, and the dominant personality of the Western Church of his time, generally recognized as having been the greatest thinker of Christian antiquity)
Связь: АвгустинУниверсальный англо-русский словарь > Augustine (354-430, Saint Augustine, bishop of Hippo in Roman Africa from 396 to 430, and the dominant personality of the Western Church of his time, generally recognized as having been the greatest thinker of Christian antiquity)
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13 Urban (Pope from 222 to 230. His pontificate occurred within the reign of the Roman emperor Severus Alexander, a time of peace for the church)
Религия: Урбан IУниверсальный англо-русский словарь > Urban (Pope from 222 to 230. His pontificate occurred within the reign of the Roman emperor Severus Alexander, a time of peace for the church)
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14 hymnody (The hymns of a time, place, or church)
Религия: собрание церковных гимновУниверсальный англо-русский словарь > hymnody (The hymns of a time, place, or church)
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15 recusant (An English Roman Catholic of the time from about 1570 to 1791 who refused to attend services of the Church of England and thereby committed a statutory offense)
Религия: нонконформистУниверсальный англо-русский словарь > recusant (An English Roman Catholic of the time from about 1570 to 1791 who refused to attend services of the Church of England and thereby committed a statutory offense)
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16 богослужение
(культ, совокупность священных обрядов и действий, посредством которых выражаются внутренняя вера Церкви и благоговейные чувства каждого её члена) liturgy, the Divine Office, Divine Service, Divine Worship, public worship, ministerial [clerical] duty, liturgical prayer and worship, ministration, правосл. akoluthia, англ. act of worship; (служба в часовне, университетской капелле и т. п.) chapel; ( диалектизм) hearingархиерейское богослужение — the episcopal celebration of the Divine Liturgy, катол. the pontifical Mass
богослужение окончено — the church is done [over]
богослужение, посвящённое святым, апостолам, святителям и пр. (в православии совершается в четверг) — the Common of saints
богослужение, совершаемое архиереем — a pontifical Liturgy
богослужение с пением молитв и т. п. на народные мотивы (в протестантизме) — folk mass
касающийся богослужения, относящийся к богослужению — ministrative
покаянное богослужение (в англик. и катол. церкви в Пе́пельную сре́ду в первый день Великого поста) — the commination service, см. тж. Пепельная среда
(пред)рождественское богослужение (на Западе собрание перед Рождеством в церкви, в школе, на работе и т. п. с пением рождественских гимнов) — carol service
сегодня после уроков учеников собирают на молитву [молитвенное богослужение] — there is chapel today after lessons
совершать богослужение — to officiate, to minister
совершение богослужения — ministering, officiating
часть богослужения, когда песнопения поются священником, ведущим службу, или диаконом — accentus
часть богослужения, когда псалмы и песнопения поются всем хором — concentus
частное богослужение (совершается одним или несколькими лицами вне церкви) — private office, ( одним церковнослужителем) катол., лат. Missa privata
Русско-английский словарь религиозной лексики > богослужение
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17 KIRKJA
* * *(gen. pl. kirkna), f. church.* * *u, f., gen. pl. kirkna; [Scot. kirk; Dan. kirke; Germ. kirche; but Engl. church]I. a kirk, church; timbr-k., a timber church; stein-k., a stone church; the earliest Scandin. churches were all built of timber, the doors and pillars being ornamented with fine carved work, see Worsaae, Nos. 505–508; in the 12th and following centuries the old timber churches were one by one replaced by stone buildings. In Denmark the last timber church was demolished at the beginning of the 17th century, but in Norway some old churches (called stav-kyrkior) have remained up to the present time, see an interesting essay in Nord. Aarb. 1869, p. 185 sqq. Many passages in the Sagas refer to the building of churches, especially in records of the years following after 1000, see esp. Ld. ch. 74 sqq.; a curious legend, for the purpose of encouraging men to build churches, is told in Eb. ch. 49,—that a man could grant as many souls a seat in heaven as the church which he built held persons; ok þegar er þingi var lokit (the summer of A. D. 1000) lét Snorri goði göra kirkju at Helgafelli, en aðra Styrr mágr hans undir Hrauni, ok hvatti pat mjök til kirkju-görðar, at þat var fyrirheit kennimanna, at maðr skyldi jafnmörgum eiga heimolt rúm í himinríki, sem standa mætti í kirkju þeirri er hann lét göra, Eb. l. c. For the removal of a church, when all the graves were to be dug up and the bones ‘translated’ to the new church, see Eb. (fine), Bjarn. 19. For references see the Sagas passim; kirkju atgörð, atbót, uppgörð, church reparation, Vm. 12, 118, N. G. L. i. 345; kirkju brjóst, gólf, dyrr, horn, hurð, láss, lykill, ráf, stigi, stoð, stöpull, sylla, veggr, a church front, floor, door-way, corner, door, lock, key, roof, stair, pillar, steeple, sill, wall, K. Þ. K. 168, 170, 186, Fms. vii. 211, 225, viii. 285, 428, ix. 47, 470, 524, Landn. 50, Pm. 5, Vm. 46, Sturl. i. 169, iii. 221, 228, K. Á. 28, N. G. L. i. 312; kirkju sár, a church font, Jm. 2, 35, Ám. 6; kirkju kápa, ketill, kola, kross, mundlaug, Sturl. i. 191, Vm. 1, 6, 34, 99, 149, Dipl. v. 18; kirkju mark (on sheep), H. E. i. 494, Bs. i. 725: áttungs-k., fjórðungs-k., fylkis-k., héraðs-k., höfuð-k., hægindis-k. (q. v.), þriðjungs-k., veizlu-k., heima-k., etc.: in tales even used in a profane sense, trolla-k., álfa-k., a trolls’ and elves’ church, place where they worship.2. eccl. the Church = Ecclesia, very rarely, for Kristni and siðr are the usual words; kirkjan eðr Kristnin, Stj. 44.II. in local names, Kirkju-bær, Kirkju-ból, Kirkju-fjörðr, Kirkju-fell, Landn. and maps of Icel. passim, cp. Kirkby or Kirby in the north of England.COMPDS: kirkjubann, kirkjubók, kirkjuból, kirkjubólstaðr, kirkjubóndi, kirkjubúningr, kirkjubær, kirkjudagr, kirkjudagshald, kirkjudróttinn, kirkjueign, kirkjuembætti, kirkjufé, kirkjufólk, kirkjufrelsi, kirkjufriðr, kirkjufundr, kirkjuganga, kirkjugarðr, kirkjugarðshlið, kirkjugengt, kirkjugjöf, kirkjugóz, kirkjugrið, kirkjugræfr, kirkjugörð, kirkjuhelgi, kirkjuhluti, kirkjuland, kirkjuligr, kirkjulægr, kirkjulög, kirkjulögbók, kirkjumál, kirkjumaldagi, kirkjumenn, kirkjumannafundr, kirkjumessa, kirkjunáðir, kirkjuprestr, kirkjurán, kirkjureikningr, kirkjureki, kirkjuréttr, kirkjuskot, kirkjuskraut, kirkjuskrúð, kirkjuskyld, kirkjusmíð, kirkjusókn, kirkjusóknarmaðr, kirkjusóknarþing, kirkjustétt, kirkjustóll, kirkjustuldr, kirkjusöngr, kirkjutíund, kirkjutjöld, kirkjuvarðveizla, kirkjuvegr, kirkjuviðr, kirkjuvist, kirkjuvígsla, kirkjuvörðr, kirkjuþjófr.III. in plur. kirkna-friðr, -góz, -görð, -mál, -sókn, etc. = kirkju-, Fms. ix. 236, 478, K. Á. 216, Bs. i. 689, Ísl. ii. 380. -
18 церковный приют для сирот
Универсальный русско-английский словарь > церковный приют для сирот
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19 вторичное оглашение имен вступающих в брак
Church: the second time of askingУниверсальный русско-английский словарь > вторичное оглашение имен вступающих в брак
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20 пожизненное обязательство
Church: lifetime commitment (англ. термин взят из статьи в журнале Time, США; e.g.: Becoming a priest is a lifetime commitment and a sacrifice.)Универсальный русско-английский словарь > пожизненное обязательство
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