ceremony

usage, ceremony, rite.

ăd-ōro, āvi, ātum, 1, v. a.

In the earliest per., to speak to or accost one, to address; hence, also, to treat of or negotiate a matter with one:

adorare veteribus est alloqui,

Serv. ad Verg. A. 10, 677:

immo cum gemitu populum sic adorat,

App. Met. 2, p. 127; 3, p. 130: adorare apud antiquos significabat agere: unde et legati oratores dicuntur, quia mandata populi agunt, Paul. ex Fest. p. 19 Müll.; cf. oro and orator.— Hence, also, in judicial lang., to bring an accusation, to accuse; so in the Fragm. of the XII. Tab. lex viii.: SEI (Si) ADORAT FVRTO QVOD NEC MANIFESTVM ERIT, Fest. S. V. NEC, p. 162 Müll.—

In the class. per., to speak to one in order to obtain something of him; to ask or entreat one, esp. a deity, to pray earnestly, to beseech, supplicate, implore; constr. with acc., ut, or the simple subj.:

quos adorent, ad quos precentur et supplicent,

Liv. 38, 43:

affaturque deos et sanctum sidus adorat,

Verg. A. 2, 700:

in rupes, in saxa (volens vos Turnus adoro) Ferte ratem,

id. ib. 10, 677:

Junonis prece numen,

id. ib. 3, 437:

prece superos,

Ov. Tr. 1, 3, 41:

non te per meritum adoro,

id. H. 10, 141.—With the thing asked for in the acc. (like rogo, peto, postulo):

cum hostiā caesā pacem deūm adorāsset,

Liv. 6, 12 Drak.—With ut:

adoravi deos, ut, etc.,

Liv. 7, 40; Juv. 3, 300:

adorati di, ut bene ac feliciter eveniret,

Liv. 21, 17:

Hanc ego, non ut me defendere temptet, adoro,

Ov. P. 2, 2, 55.—With the subj. without ut, poet.:

maneat sic semper adoro,

I pray, Prop. 1, 4, 27.—

Hence,

Dropping the idea of asking, entreating, to reverence, honor, adore, worship the gods or objects of nature regarded as gods; more emphatic than venerari, and denoting the highest degree of reverence (Gr. proskunein); the habitus adorantium was to put the right hand to the mouth and turn about the entire body to the right (dextratio, q. v.); cf. Plin. 28, 2, 5, § 25; Liv. 5, 21; App. M. 4, 28. —Constr. with acc., dat., with prepp. or absol.

With acc.:

Auctoremque viae Phoebum taciturnus adorat,

Ov. M. 3, 18:

Janus adorandus,

id. F. 3, 881:

in delubra non nisi adoraturus intras,

Plin. Pan. 52:

large deos adorare,

Plin. 12, 14, 32, § 62:

nil praeter nubes et caeli numen adorat,

Juv. 14, 97:

adorare crocodilon,

id. 15, 2.—

In eccl. Lat. of the worship of the true God: adoravit Israel Deum,

Vulg. Gen. 47, 31:

Dominum Deum tuum adorabis,

ib. Matt. 4, 10:

Deum adora,

ib. Apoc. 22, 9;

so of Christ: videntes eum adoraverunt,

ib. Matt. 28, 17;

adorent eum omnes angeli Dei,

ib. Heb. 1, 6.—

With dat. (eccl.): adorato ( imperat.) Domino Deo tuo, Vulg. Deut. 26, 10:

nec adorabis deo alieno,

id. Ital. Ps. 80, 10 Mai (deum alienum, Vulg.):

qui adorant sculptibus,

ib. ib. 96, 7 Mai (sculptilia, Vulg.).—

With prepp. (eccl.):

si adoraveris coram me,

Vulg. Luc. 4, 7:

adorabunt in conspectu tuo,

ib. Apoc. 15, 4:

adorent ante pedes tuos,

ib. ib. 3, 9; 22, 8.—

Absol. (eccl.):

Patres nostri in hoc monte adoraverunt,

Vulg. Joan. 4, 20 bis.; ib. Act. 24, 11.—And,

The notion of religious regard being dropped, to reverence, admire, esteem highly:

adorare priscorum in inveniendo curam,

Plin. 27, 1, 1, § 1:

Ennium sicut sacros vetustate lucos adoremus,

Quint. 10, 1, 88:

veteris qui tollunt grandia templi pocula adorandae rubiginis,

Juv. 13, 148:

nec tu divinam Aeneida tenta, Sed longe sequere et vestigia semper adora,

Stat. Th. 12, 816.—

Under the emperors the Oriental custom being introduced of worshipping the Cæsars with divine ceremony, to worship, to reverence:

C. Caesarem adorari ut deum constituit, cum reversus ex Syria, non aliter adire ausus esset quam capite velato circumvertensque se, deinde procumbens,

Suet. Vit. 2; App. M. 4, 28; Min. Fel. 2, 5:

non salutari, sed adorari se jubet (Alexander),

Just. 12, 7:

adorare Caesarum imagines,

Suet. Calig. 14: coronam a judicibus ad se delatam adoravit, did obeisance before, id. Ner. 12:

adorare purpuram principis,

i. e. touched his purple robe and brought it to the mouth in reverence, Amm. 21, 9.—Of adulation to the rabble, to pay court to:

nec deerat Otho protendens manus, adorare volgum,

Tac. H. 1, 36.

; for in Arch. 11, 28, where adoravi was given by Mai in Fragm. p. 124, Halm reads adhortatus sum, and B. and K. adornavi.

caerĭmōnĭa ( cērĭ-; scanned cĕrīmōnĭa, Prud. c. Symm. praef. 1, 5), ae, f. (collat. form caerĭmōnĭum, ii, n., Gloss. Lat. pp. 50, 69 Hild.; Inscr. Orell. 3188) [kindr. with Sanscr. root kri, = facere; cf. also creo. cerus, Ceres. strictly sacred work, divine rite; cf. Bopp, Gloss. p. 79, a; Pott, I. p. 219; Mommsen, Unterit. Dial.], the sacred. the divine, that which has reference to the Deity (in class. prose)

Lit.

Objectively, sacredness, sanctity (in this sense rare, and only in sing.): sanctitas regum, et caerimonia deorum. Caes. ap. Suet. Caes. 6: legationis. Cic. Rosc. Am. 39, 113; Tac. A. 4, 64 fin.: 3, 61: loci. id. ib. 14, 22 fin. —

Subjectively, a holy dread, awe, reverence, veneration of the Deity (external; while religio has regard both to internal and external reverence for God; rare except in sing.). Cic. Inv 2. 22, 66; id. Verr. 2, 5, 14. § 36; id. Leg. 2, 22. 55; 2, 53, 161: sacra summā religione caerimoniāque conficere. id. Balb. 24. 55: so id. Har Resp. 10, 21; 17, 37: Nep. Them. 8, 4; Liv. 29. 18, 2; 40, 4, 9; Gell. 4. 9. 9; Tac. A. 4, 55' esse in magnā caerimoniā. to be held in great veneration, Plin. 6, 27, 31, § 135; also plur.: habere aliquid in caerimoniis. id. 37, 7, 28, § 100.—

Meton. (abstr. pro concr.), a religious usage, a sacred rite, religious ceremony (while ritus designates both religious and profane rites: so esp. freq. in the histt. and mostly in plur.): Ceres et Libera. quarum sacra... longe maximis atque occultissimis caerimoniis continentur. Cic. Verr. 2, 5, 72, § 187: religiones vero caerimoniaeque omnium sacrorum fanorumque violatae. id. ib. 2. 1. 3. § 7: in sacerdotio caerimoniisque diligentissimus. id. Rab. Perd. 10, 27:

sepulcrorum,

id. Tusc. 1, 12, 27: caelestes. Liv 1, 20, 4 and 7' polluere. id. 6, 41, 9; Tac. H. 1, 2; Suet. Caes. 74: fetiales. Liv. 9, 11, 8:

auspiciaque,

id. 22, 9, 7; Flor. 1, 2, 2:

novae,

Tac. A. 1, 54: vetustissimae. id. ib. 1. 62:

deorum,

id. ib. 3, 60; 16, 28;

publicae,

id. H. 2, 91; Suet. Caes. 6: an tiquae. id. Aug. 31:

peregrinae, veteres ac praeceptae,

id. ib. 93:

externae,

id. Tib. 36. —In sing.:

collatis militaribus signis, quo more eorum gravissima caerimonia continetur,

Caes. B. G. 7, 2; Suet. Aug. 94 med.

caerĭmōnĭa ( cērĭ-; scanned cĕrīmōnĭa, Prud. c. Symm. praef. 1, 5), ae, f. (collat. form caerĭmōnĭum, ii, n., Gloss. Lat. pp. 50, 69 Hild.; Inscr. Orell. 3188) [kindr. with Sanscr. root kri, = facere; cf. also creo. cerus, Ceres. strictly sacred work, divine rite; cf. Bopp, Gloss. p. 79, a; Pott, I. p. 219; Mommsen, Unterit. Dial.], the sacred. the divine, that which has reference to the Deity (in class. prose)

Lit.

Objectively, sacredness, sanctity (in this sense rare, and only in sing.): sanctitas regum, et caerimonia deorum. Caes. ap. Suet. Caes. 6: legationis. Cic. Rosc. Am. 39, 113; Tac. A. 4, 64 fin.: 3, 61: loci. id. ib. 14, 22 fin. —

Subjectively, a holy dread, awe, reverence, veneration of the Deity (external; while religio has regard both to internal and external reverence for God; rare except in sing.). Cic. Inv 2. 22, 66; id. Verr. 2, 5, 14. § 36; id. Leg. 2, 22. 55; 2, 53, 161: sacra summā religione caerimoniāque conficere. id. Balb. 24. 55: so id. Har Resp. 10, 21; 17, 37: Nep. Them. 8, 4; Liv. 29. 18, 2; 40, 4, 9; Gell. 4. 9. 9; Tac. A. 4, 55' esse in magnā caerimoniā. to be held in great veneration, Plin. 6, 27, 31, § 135; also plur.: habere aliquid in caerimoniis. id. 37, 7, 28, § 100.—

Meton. (abstr. pro concr.), a religious usage, a sacred rite, religious ceremony (while ritus designates both religious and profane rites: so esp. freq. in the histt. and mostly in plur.): Ceres et Libera. quarum sacra... longe maximis atque occultissimis caerimoniis continentur. Cic. Verr. 2, 5, 72, § 187: religiones vero caerimoniaeque omnium sacrorum fanorumque violatae. id. ib. 2. 1. 3. § 7: in sacerdotio caerimoniisque diligentissimus. id. Rab. Perd. 10, 27:

sepulcrorum,

id. Tusc. 1, 12, 27: caelestes. Liv 1, 20, 4 and 7' polluere. id. 6, 41, 9; Tac. H. 1, 2; Suet. Caes. 74: fetiales. Liv. 9, 11, 8:

auspiciaque,

id. 22, 9, 7; Flor. 1, 2, 2:

novae,

Tac. A. 1, 54: vetustissimae. id. ib. 1. 62:

deorum,

id. ib. 3, 60; 16, 28;

publicae,

id. H. 2, 91; Suet. Caes. 6: an tiquae. id. Aug. 31:

peregrinae, veteres ac praeceptae,

id. ib. 93:

externae,

id. Tib. 36. —In sing.:

collatis militaribus signis, quo more eorum gravissima caerimonia continetur,

Caes. B. G. 7, 2; Suet. Aug. 94 med.

festūca, ae, f., a stalk, stem, straw.

Lit.

In gen.:

qui homo in pratis per fenisecta festucas corradit,

Varr. L. L. 5, § 136; Col. 8, 15, 6; Plin. 10, 41, 57, § 116; 18, 27, 67, § 254.—

A rod with which slaves were touched in the ceremony of manumission:

qui vindicabat festucam tenebat... et homini imponebat,

Gai. Inst. 4, 16; cf.:

vindicta, A.: quid? ea ingenuan' an festuca facta e serva libera'st?

Plaut. Mil. 4, 1, 15; id. Pers. 5, 175.—

Transf., a straw-like weed which grows among barley, also called aegilops, Plin. 18, 17, 44, § 155.—

A trifle, particle, mote:

in oculo fratris,

Vulg. Matt. 7, 3; id. Luc. 6, 41.

ĭn-augŭro, āvi, ātum, 1, v. n. and a.

Lit. To take omens from the flight of birds, to practise augury, to divine:

per sacram viam augures ex arce profecti solent inaugurare,

Varr. L. L. 5, § 47 Müll.: impetritum, inauguratum'st:

quovis admittunt aves,

Plaut. As. 2, 1, 11:

Palatinum Romulus, Aventinum Remus ad inaugurandum templa capiunt,

Liv. 1, 6, 4:

agedum, divine tu, inaugura, fierine possit, quod nunc ego mente concipio,

Liv. 1, 36, 4. —Hence,

inaugŭrāto, adv. (lit. abl. absol.), after consulting the birds:

id quia inaugurato Romulus fecerat,

Liv. 1, 36, 3:

consecrare locum,

id. 1, 44, 4.—

Transf.

To give a certain sanctity to a place or (official) person by ceremony of consulting the flight of birds, to consecrate, inaugurate, install:

locum,

Liv. 3, 20, 6: VRBEM (Romulus) Calend. Praenest. ap. Inscr. Orell. 2, p. 386: cur non inaugurare? Sume diem;

vide, qui te inauguret,

Cic. Phil. 2, 43, 110:

augur in locum ejus inauguratus est filius,

Liv. 30, 26, 10; so,

aliquem flaminem,

id. 27, 8, 4; 41, 28, 7.—

In gen., to install:

cena et poculis magnis inauguratur (dux latronum),

App. M. 7, p. 191: comitia, quae habentur aut regis aut flaminum inaugurandorum causa, Lab. ap. Gell. 15, 27, 1:

si flamines Diales inaugurentur,

Gai. Inst. 1, 130.

Lŭpercal, ālis, n. [Lupercalis], a grotto on the Palatine Hill, sacred to the Lycean Pan (Lupercus):

gelidā monstrat sub rupe Lupercal,

Verg. A. 8, 342;

v. Serv. ad loc.: quamquam Velia non est vilior quam Lupercal,

Cic. Fam. 7, 20, 1:

forsitan et quaeras cur sit locus ille Lupercal,

Ov. F. 2, 381.—Hence,

Lŭpercālis, e, adj., of or belonging to the Lupercalia, Lupercal:

sacrum,

Suet. Aug. 31.—

Hence, plur. as subst.: Lŭpercālĭa, ĭum and ōrum, n., the festival of the Lycean Pan (Lupercus), celebrated in February, in which the priests (Luperci), with their faces painted and only a girdle about their loins (cinctuti, Ov. F. 5, 101), ran about the city striking the women whom they met, a ceremony supposed to make them fruitful:

ad Lupercalia,

Cic. Phil. 2, 34, 87; 2, 33, 84:

hodierni diei res gestas Lupercalibus habebis,

id. Q. Fr. 2, 13, 4; cf. Ov. F. 2, 267 sqq.; Serv. ad Verg. A. 8, 343.

Lŭpercal, ālis, n. [Lupercalis], a grotto on the Palatine Hill, sacred to the Lycean Pan (Lupercus):

gelidā monstrat sub rupe Lupercal,

Verg. A. 8, 342;

v. Serv. ad loc.: quamquam Velia non est vilior quam Lupercal,

Cic. Fam. 7, 20, 1:

forsitan et quaeras cur sit locus ille Lupercal,

Ov. F. 2, 381.—Hence,

Lŭpercālis, e, adj., of or belonging to the Lupercalia, Lupercal:

sacrum,

Suet. Aug. 31.—

Hence, plur. as subst.: Lŭpercālĭa, ĭum and ōrum, n., the festival of the Lycean Pan (Lupercus), celebrated in February, in which the priests (Luperci), with their faces painted and only a girdle about their loins (cinctuti, Ov. F. 5, 101), ran about the city striking the women whom they met, a ceremony supposed to make them fruitful:

ad Lupercalia,

Cic. Phil. 2, 34, 87; 2, 33, 84:

hodierni diei res gestas Lupercalibus habebis,

id. Q. Fr. 2, 13, 4; cf. Ov. F. 2, 267 sqq.; Serv. ad Verg. A. 8, 343.

Lŭpercal, ālis, n. [Lupercalis], a grotto on the Palatine Hill, sacred to the Lycean Pan (Lupercus):

gelidā monstrat sub rupe Lupercal,

Verg. A. 8, 342;

v. Serv. ad loc.: quamquam Velia non est vilior quam Lupercal,

Cic. Fam. 7, 20, 1:

forsitan et quaeras cur sit locus ille Lupercal,

Ov. F. 2, 381.—Hence,

Lŭpercālis, e, adj., of or belonging to the Lupercalia, Lupercal:

sacrum,

Suet. Aug. 31.—

Hence, plur. as subst.: Lŭpercālĭa, ĭum and ōrum, n., the festival of the Lycean Pan (Lupercus), celebrated in February, in which the priests (Luperci), with their faces painted and only a girdle about their loins (cinctuti, Ov. F. 5, 101), ran about the city striking the women whom they met, a ceremony supposed to make them fruitful:

ad Lupercalia,

Cic. Phil. 2, 34, 87; 2, 33, 84:

hodierni diei res gestas Lupercalibus habebis,

id. Q. Fr. 2, 13, 4; cf. Ov. F. 2, 267 sqq.; Serv. ad Verg. A. 8, 343.

offĭcĭum, ii, n. [for opificium, opus and facio], qs. that which one does for another, a service, whether of free will or of (external or moral) necessity (class.; cf.: studium, beneficium, meritum, munus).

A voluntary service, a kindness, favor, courtesy, rendered to one whose claim to it is recognized;

while beneficium is a service rendered where there is no claim: officium esse filii, uxoris, earum personarum, quas necessitudo suscitat et ferre opem jubet,

Sen. Ben. 3, 18, 1.

In gen.:

altera sententia est, quae definit amicitiam paribus officiis ac voluntatibus,

Cic. Lael. 16, 58:

odiosum sane genus hominum officia exprobrantium,

id. ib. 20, 71:

nihil est vicissitudine studiorum officiorumque jucundius,

id. ib. 14, 49: filicem cum officio vicini decidere, so as to do him a service, Col. 2, 14, 6:

summo officio praeditus homo,

exceedingly obliging, Cic. Verr. 2, 1, 51, § 135. —

In partic.

A ceremonial observance, ceremony, attendance (on a festive or solemn occasion;

mostly post-Aug.): officio togae virilis interfui,

Plin. Ep. 1, 9, 2:

sine solenni officio,

Suet. Claud. 2:

per sollenne nuptiarum celeberrimo officio deductum ad se,

id. Ner. 28; cf. id. Claud. 26:

ad officium venire,

id. Calig. 25:

relicto statim novorum consulum officio,

id. Caes. 50:

in officio salutationis,

id. Aug. 27:

vitans praeter navigantium officia,

id. Tib. 12:

officia prosequentium,

id. Caes. 71:

quod supremis in matrem officiis defuisset,

at the payment of the last offices, at the funeral, Tac. A. 5, 2:

officium cras Primo sole mihi peragendum in valle Quirini,

a ceremonial visit, Juv. 2, 133 sq.; 3, 239.—

In mal. part., compliance, favor, Prop. 3, 15, 24; Ov. Am. 1, 10, 46; 3, 7, 24; cf.

virile,

Theod. Prisc. 2, 11:

puerile,

Plaut. Cist. 4, 1, 5; Petr. 140.—

In gen., an obligatory service, an obligation, duty, function, part, office (so most freq. in prose and poetry of all periods):

nulla vitae pars neque publicis neque privatis neque forensibus neque domesticis in rebus, neque si tecum agas quid, neque, si cum altero contrahas, vacare oflicio potest: in eoque et colendo sita vitae est honestas omnis et in neglegendo turpitudo, etc.,

Cic. Off. 1, 2, 4 sq.: perfectum officium rectum opinor vocemus, quod Graeci katorthôma: hoc autem commune kathêkon vocant, id. ib. 1, 3, 8;

an id doles, quia illi suum officium non colunt, quom tu tuum facis?

Plaut. Stich. 1, 1, 34; id. ib. 1, 1, 39; id. Pers. 4, 4, 66:

meminisse officium suum,

to remember one's duty, id. Trin. 3, 2, 71.—Also, subject., a sense of duty:

si quis aegre ferat nihil in se esse virtutis, nihil officii, etc.,

Cic. Tusc. 4, 28, 61:

quicquid in eum judicii officiique contuleris,

id. Fam. 10, 1 fin.:

intellegere, utrum apud eos pudor atque officium an timor valeret,

Caes. B. G. 1, 40, 14:

suum facere,

to do one's duty, Ter. Ad. 1, 1, 44:

omnibus officiis amicitiae servatis,

observe all the obligations of friendship, Cic. Fam. 5, 17, 3:

exsequi,

id. Att. 3, 15, 4:

fungi officio,

id. Fam. 3, 8, 3:

satisfacere officio,

to perform, id. Div. in Caecil. 14, 47:

officium suum deserere,

to disregard one's duty, not perform it, id. Off. 1, 9, 28:

discedere ab officio,

id. ib. 1, 10, 32:

deesse officio suo,

id. Fam. 7, 3, 1:

officii duxit,

considered it his duty, Suet. Tib. 11.—Of animals:

canes funguntur officiis luporum,

act the part of, Auct. Her. 4, 34, 46.—Of things:

neque pes neque mens satis suum officium facit,

Ter. Eun. 4, 5, 3: officium corporis, the function or property of a body, Lucr. 1, 336 and 362.—

In partic.

Lit., an official duty, a service, employment, business (class.):

toti officio maritimo M. Bibulus praepositus cuncta administrabat,

naval service, Caes. B. C. 3, 5 fin.; 3, 8:

celeriter equitatus ad cotidianum itineris officium revertitur,

id. ib. 1, 80:

confecto legationis officio,

id. ib. 3, 103:

destringor officio,

Plin. Ep. 7, 15, 1:

officium (scribae),

Nep. Eum. 1, 5.—

Transf., an office, appointment (post-Aug.).

Laboriosissimum et maximum, office, Plin. Pan. 91:

nova officia excogitavit,

Suet. Aug. 37; cf.:

novum officium instituit a voluptatibus,

id. Tib. 42:

obligationes, quae non propriis viribus consistunt, neque officio judicis, neque praetoris imperio neque legis potestate confirmantur,

Dig. 44, 7, 27:

qui ex officio pro aliis interveniunt,

by virtue of their office, ib. 21, 1, 31, § 14:

ministerii,

Vulg. Exod. 28, 35:

sacerdotum,

id. Num. 7, 8.—

Transf., in concr.

The officials or attendants on a magistrate = officialium corpus (post-class.):

sub praetextu adventus officiorum vel militum,

Dig. 1, 18, 6; 21, 2, 74:

deponere aliquid apud officium,

ib. 2, 4. 17: officia palatina, officers at the imperial court, Treb. Poll. Gall. 17, 8.—

An office or court of a magistrate:

ipse me Regulus convenit in praetoris officio,

Plin. Ep. 1, 5, 11.

prorsum (collat. form prōsum, like prosus=prorsus, Plaut. Trin. 5, 2, 6 Ritschl), adv. [pro-versum].

Forwards ( poet.):

neque prorsum iniit,

Plaut. Cist. 4, 2, 32:

cursari rursum prorsum,

to and fro, Ter. Hec. 3, 1, 35.—

Straight on, right onwards, directly (ante-class.):

simulato, quasi eas prorsum in navem,

Plaut. Pers. 4, 5, 5; id. Mil. 4, 4, 56 Ritschl.—

Trop., straightforwards, without ceremony, i. e. wholly, absolutely, at all (ante- and post-class.):

prorsum perit,

Plaut. Curc. 5, 3, 3: prorsum quodcumque videbat fecisse, Cato ap. Charis. p. 189 P.:

praedones prorsum parcunt nemini, Plaut. ib.: prorsum credebam nemini,

id. Pers. 4, 3, 8:

prorsum nihil intellego,

Ter. Heaut. 4, 5, 28; cf. id. Eun. 2, 3, 41:

irritatus,

Gell. 17, 3, 3.

quĭris or cŭris [Sabine], a spear:

sive quod hasta curis (al. quiris) est dicta Sabinis,

Ov. F. 2, 477.

Quĭrīs, ītis, and mostly plur., Quĭ-rītes, tĭum (or tum, Aus. Prof. 22, 9), m. [Cures].

Originally, the inhabitants of the Sabine town Cures, the Quirites (very rare):

prisci Quirites,

Verg. A. 7, 710 Serv.: veteres illi Sabini Quirites, Col. praef. § 19. —After the Sabines and the Romans had united in one community, under Romulus, the name of Quirites was taken in addition to that of Romani, the Romans calling themselves, in a civil capacity, Quirites, while, in a political and military capacity, they retained the name of Romani: post foedus Titi (Tatii) et Romuli placuit, ut quasi unus de duobus fieret populus. Unde et Romani Quirites dicti sunt, quod nomen Sabinorum fuerat a civitate Curibus;

et Sabini a Romulo Romani dicti sunt,

Serv. Verg. A. 7, 710; cf. Liv. 1, 13.— Joined with populus Romanus, the technical expression is usually POPVLVS ROMANVS QVIRITIVM, qs. the Roman commonwealth of Quirite citizens, the Roman nation of Quirites; but not unfreq. also in apposition: POPVLO ROMANO QVIRITIBVS (like homines prisci Latini, and populus priscorum Latinorum): QVOD BONVM FORTVNATVM FELIXQVE SALVTAREQVE SIET POPVLO ROMANO QVIRITIVM, REIQVE PVBLICAE POPVLI ROMANI QVIRITIVM... OMNES QVIRITES, PEDITES ARMATOS PRIVATOSQVE VOCA INLICIVM HVC AD ME, Tab. Censor. ap. Varr. L. L. 6, § 86 Müll.:

populo Romano Quiritium,

Liv. 8, 9; 41, 16:

populus Romanus Quiritium,

id. 1, 32:

populi Romani Quiritium,

id. 1, 24; 32; 10, 28; 22, 10 al.— In the other form: POPVLD ROMANO QVIRITIBVS, Inscr. Marin. Fratr. [p. 1516] Arv. tab. 24, 1, 34; cf. id. ib. 41, 2, 24; so, an ancient formula ap. Gell. 1, 12, 14, acc. to the MSS.; so,

too,

id. 10, 24, 3; Macr. S. 1, 4 fin. —We rarely meet with the form populo Romano Quiritibusque, Liv. 8, 6 (al. om. que); cf.

Paul. ex Fest. s. v. dici, p. 67 Müll.: devovisse eos se pro patriā Quiritibusque Romanis,

Liv. 5, 41:

Quiritium Romanorum exercitus,

id. 26, 2:

factum hoc populi Romain Quiritibus ostentum Cimbricis bellis,

to the citizens of the Roman nation, Plin. 16, 32, 57, § 132.—

It was a reproach for soldiers to be addressed as Quirites,

Tac. A. 1, 42; Suet. Caes. 70; Lampr. Alex. Sev. 52 sq.; Luc. 5, 358:

Quiritium fossae dicuntur, quibus Ancus Marcius circumdedit urbem, quam secundum ostium Tiberis posuit, ex quo etiam Ostiam, et quia populi opera eas faceret, appellavit Quiritium,

Fest. p. 254 Müll.: jus Quiritium, full Roman citizenship:

ago gratias, domine, quod et jus Quiritium libertis necessariae mihi feminae, et civitatem Romanam Harpocrati iatraliptae meo indulsisti,

Plin. Ep. 10, 6 (22), 1:

Latinis jus Quiritium (constituit),

Suet. Claud. 19: Latini jus Quiritium consequuntur his modis, beneficio principali, etc., Ulp. Reg. tit. 4, de Latinis.— Sing.: Quiris (also Quiritis, acc. to Prisc. p. 633 P.), a Roman citizen, a Quirite: ollus Quiris Leto datus, an ancient formula in Fest. p. 254 Müll.:

dona Quiritis,

Hor. Ep. 1, 6, 7:

reddere jura Quiriti,

Ov. M. 14, 823:

minimum de plebe Quiritem,

id. Am. 1, 7, 29; Juv. 8, 47: quibus una Quiritem Vertigo facit, makes a Roman citizen, sets free (for in the ceremony of manumission the slave was turned around), Pers. 5, 75:

quis te redonavit Quiritem Dis patriis?

an uninjured Roman citizen, Hor. C. 2, 7, 3:

epulis repleto Quirite, i. e. populo Romano,

Claud. Carm. 12, 16:

Romani more Quiritis, i. e. civis,

Luc. 2, 386: Quiris Eoüs, an eastern Roman, i. e. an inhabitant of Constantinople, Sid. Carm. 1, 31.— In fem.:

Q. TVLLIVS Q. F. PONTIFEX SACR. IVNONIS QVIRITIS,

Inscr. Grut. 308, 1. —

( Poet. transf.) Of bees, citizens, commonalty:

ipsae regem, parvosque Quirites Sufficiunt,

Verg. G. 4, 201.

quĭris or cŭris [Sabine], a spear:

sive quod hasta curis (al. quiris) est dicta Sabinis,

Ov. F. 2, 477.

Quĭrīs, ītis, and mostly plur., Quĭ-rītes, tĭum (or tum, Aus. Prof. 22, 9), m. [Cures].

Originally, the inhabitants of the Sabine town Cures, the Quirites (very rare):

prisci Quirites,

Verg. A. 7, 710 Serv.: veteres illi Sabini Quirites, Col. praef. § 19. —After the Sabines and the Romans had united in one community, under Romulus, the name of Quirites was taken in addition to that of Romani, the Romans calling themselves, in a civil capacity, Quirites, while, in a political and military capacity, they retained the name of Romani: post foedus Titi (Tatii) et Romuli placuit, ut quasi unus de duobus fieret populus. Unde et Romani Quirites dicti sunt, quod nomen Sabinorum fuerat a civitate Curibus;

et Sabini a Romulo Romani dicti sunt,

Serv. Verg. A. 7, 710; cf. Liv. 1, 13.— Joined with populus Romanus, the technical expression is usually POPVLVS ROMANVS QVIRITIVM, qs. the Roman commonwealth of Quirite citizens, the Roman nation of Quirites; but not unfreq. also in apposition: POPVLO ROMANO QVIRITIBVS (like homines prisci Latini, and populus priscorum Latinorum): QVOD BONVM FORTVNATVM FELIXQVE SALVTAREQVE SIET POPVLO ROMANO QVIRITIVM, REIQVE PVBLICAE POPVLI ROMANI QVIRITIVM... OMNES QVIRITES, PEDITES ARMATOS PRIVATOSQVE VOCA INLICIVM HVC AD ME, Tab. Censor. ap. Varr. L. L. 6, § 86 Müll.:

populo Romano Quiritium,

Liv. 8, 9; 41, 16:

populus Romanus Quiritium,

id. 1, 32:

populi Romani Quiritium,

id. 1, 24; 32; 10, 28; 22, 10 al.— In the other form: POPVLD ROMANO QVIRITIBVS, Inscr. Marin. Fratr. [p. 1516] Arv. tab. 24, 1, 34; cf. id. ib. 41, 2, 24; so, an ancient formula ap. Gell. 1, 12, 14, acc. to the MSS.; so,

too,

id. 10, 24, 3; Macr. S. 1, 4 fin. —We rarely meet with the form populo Romano Quiritibusque, Liv. 8, 6 (al. om. que); cf.

Paul. ex Fest. s. v. dici, p. 67 Müll.: devovisse eos se pro patriā Quiritibusque Romanis,

Liv. 5, 41:

Quiritium Romanorum exercitus,

id. 26, 2:

factum hoc populi Romain Quiritibus ostentum Cimbricis bellis,

to the citizens of the Roman nation, Plin. 16, 32, 57, § 132.—

It was a reproach for soldiers to be addressed as Quirites,

Tac. A. 1, 42; Suet. Caes. 70; Lampr. Alex. Sev. 52 sq.; Luc. 5, 358:

Quiritium fossae dicuntur, quibus Ancus Marcius circumdedit urbem, quam secundum ostium Tiberis posuit, ex quo etiam Ostiam, et quia populi opera eas faceret, appellavit Quiritium,

Fest. p. 254 Müll.: jus Quiritium, full Roman citizenship:

ago gratias, domine, quod et jus Quiritium libertis necessariae mihi feminae, et civitatem Romanam Harpocrati iatraliptae meo indulsisti,

Plin. Ep. 10, 6 (22), 1:

Latinis jus Quiritium (constituit),

Suet. Claud. 19: Latini jus Quiritium consequuntur his modis, beneficio principali, etc., Ulp. Reg. tit. 4, de Latinis.— Sing.: Quiris (also Quiritis, acc. to Prisc. p. 633 P.), a Roman citizen, a Quirite: ollus Quiris Leto datus, an ancient formula in Fest. p. 254 Müll.:

dona Quiritis,

Hor. Ep. 1, 6, 7:

reddere jura Quiriti,

Ov. M. 14, 823:

minimum de plebe Quiritem,

id. Am. 1, 7, 29; Juv. 8, 47: quibus una Quiritem Vertigo facit, makes a Roman citizen, sets free (for in the ceremony of manumission the slave was turned around), Pers. 5, 75:

quis te redonavit Quiritem Dis patriis?

an uninjured Roman citizen, Hor. C. 2, 7, 3:

epulis repleto Quirite, i. e. populo Romano,

Claud. Carm. 12, 16:

Romani more Quiritis, i. e. civis,

Luc. 2, 386: Quiris Eoüs, an eastern Roman, i. e. an inhabitant of Constantinople, Sid. Carm. 1, 31.— In fem.:

Q. TVLLIVS Q. F. PONTIFEX SACR. IVNONIS QVIRITIS,

Inscr. Grut. 308, 1. —

( Poet. transf.) Of bees, citizens, commonalty:

ipsae regem, parvosque Quirites Sufficiunt,

Verg. G. 4, 201.

rĕlĭgĭo (in poetry also rellĭgĭo, to lengthen the first syllable), ōnis, f. [Concerning the etymology of this word, various opinions were prevalent among the ancients. Cicero (N. D. 2, 28, 72) derives it from relĕgere, an etymology favored by the verse cited ap. Gell. 4, 9, 1, religentem esse oportet, religiosum nefas; whereas Servius (ad Verg. A. 8, 349), Lactantius (4, 28), Augustine (Retract. 1, 13), al., assume religare as the primitive, and for this derivation Lactantius cites the expression of Lucretius (1, 931; 4, 7): religionum nodis animos exsolvere. Modern etymologists mostly agree with this latter view, assuming as root lig, to bind, whence also lic-tor, lex, and ligare; hence, religio sometimes means the same as obligatio; v. Corss. Aussprache, 1, 444 sq.; cf. Munro ad Lucr. 1, 109.]

Reverence for God ( the gods), the fear of God, connected with a careful pondering of divine things; piety, religion, both pure inward piety and that which is manifested in religious rites and ceremonies;

hence the rites and ceremonies, as well as the entire system of religion and worship, the res divinae or sacrae, were frequently called religio or religiones (cf. our use of the word religion): qui omnia, quae ad cultum deorum pertinerent, diligenter retractarent et tamquam relegerent, sunt dicti religiosi ex relegendo, ut elegantes ex elegendo, tamquam a diligendo diligentes, ex intellegendo intellegentes: his enim in verbis omnibus inest vis legendi eadem, quae in religioso,

Cic. N. D. 2, 28, 72:

religione id est cultu deorum,

id. ib. 2, 3, 8:

religio est, quae superioris cujusdam naturae (quam divinam vocant) curam caerimoniamque affert,

id. Inv. 2, 53, 161:

(Pompilius) animos ardentes consuetudine et cupiditate bellandi religionum caeremoniis mitigavit, etc.,

id. Rep. 2, 14, 26;

with which cf.: illa diuturna pax Numae mater huic urbi juris et religionis fuit,

id. ib. 5, 2, 3:

de auguriis, responsis, religione denique omni,

Quint. 12, 2, 21:

unde enim pietas? aut a quibus religio?

Cic. Rep. 1, 2, 2; cf. id. Leg. 2, 11, 26:

aliquem a pietate, religione deducere,

id. Verr. 2, 4, 6, § 12:

horum sententiae omnium non modo superstitionem tollunt, in quā inest timor inanis deorum, sed etiam religionem, quae deorum cultu pio continetur, etc.,

id. N. D. 1, 42, 117:

quis enim istas (Democriti) imagines... aut cultu aut religione dignas judicare?

id. ib. 1, 43, 121; cf.:

cum animus cultum deorum et puram religionem susceperit,

id. Leg. 1, 23, 60:

sacra Cereris summa majores nostri religione confici caerimoniaque voluerunt,

id. Balb. 24, 55; cf. id. Leg. 2, 22, 55:

in quibus erant omnia, quae sceleri propiora sunt quam religioni,

id. Verr. 2, 4, 50, § 112:

nec vero superstitione tollenda religio tollitur,

id. Div. 2, 72, 148; cf. id. Part. 23, 31:

medemini religioni sociorum, judices, conservate vestram. Neque enim haec externa vobis est religio (sc. Cereris) neque aliena, etc.,

id. Verr. 2, 4, 51, § 114:

istorum religio sacrorum,

id. Fl. 28, 69; id. Verr. 2, 4, 6, § 12; cf. id. ib. 2, 4, 8, §

18: religio deorum immortalium,

id. Lael. 25, 96; cf.:

per deos immortales! eos ipsos, de quorum religione jam diu dicimus,

id. Verr. 2, 4, 47, § 105:

religio divum,

Lucr. 6, 1276:

mira quaedam totā Siciliā privatim ac publice religio est Cereris Hennensis... quantam esse religionem convenit eorum, apud quos eam (Cererem) natam esse constat?... tanta erit enim auctoritas illius religionis, ut, etc.,

Cic. Verr. 2, 4, 49, § 107; cf. id. ib. 2, 4, 45, §

99: qui (Mercurius) apud eos summā religione coleretur,

id. ib. 2, 4, 39, § 84; cf. id. ib. 2, 4, 39, § 85;

2, 4, 44, § 96: (simulacrum Dianae) translatum Carthaginem locum tantum hominesque mutarat: religionem quidem pristinam conservabat,

id. ib. 2, 4, 33, § 72; cf.

, of the same,

id. ib. 2, 4, 35, §

78: fanum Junonis tantā religione semper fuit, ut... semper inviolatum sanctumque fuit,

enjoyed such honor, was held in such reverence, id. ib. 2, 4, 46, § 103;

2, 4, 58, § 129: hac (panacea) evulsā scrobem repleri vario genere frugum religio est,

is a religious custom, Plin. 25, 4, 11, § 30; cf.:

et obrui tales religio est,

id. 30, 5, 14, § 42:

hi (barbari) ignari totius negotii ac religionis,

of religious belief, of religion, Cic. Verr. 2, 4, 35, § 77; cf.:

venit mihi fani, loci, religionis illius in mentem,

id. ib. 2, 4, 50, §

110: de religione queri,

id. ib. 2, 4, 51, § 113.—In late and eccl. Lat., a religious ordinance, ceremony, rite:

quae est ista religio?

Vulg. Exod. 12, 26:

ista est religio victimae,

id. Num. 19, 2.—In plur.:

expertes religionum omnium,

Cic. N. D. 1, 42, 119:

qui in bello religionum et consuetudinis jura continent,

id. Verr. 2, 4, 55, § 122; cf.:

a quibus (rebus) etiam oculos cohibere te religionum jura cogebant,

id. ib. 2, 4, 45, §

101: religiones expiare,

id. Mil. 27, 73:

ceterae (nationes) pro religionibus suis bella suscipiunt, istae contra omnium religiones,

id. Font. 9, 30: Druides religiones interpretantur, religious matters, religion, Caes. B. G. 6, 13:

scientia morum ac religionum ejus rei publicae,

Quint. 12, 3, 1:

civitas religionibus dedita,

Plin. Pan. 74, 5:

liberum a religionibus matutinum,

Col. 6, 2, 3.

Transf.

Subject., conscientiousness, scrupulousness arising from religion, religious scruples, scruples of conscience, religious awe, etc. (cf. sanctimonia):

refrenatus religione,

Lucr. 5, 1114:

oppressa gravi sub religione vita,

id. 1, 64:

sese cum summā religione, tum summo metu legum et judiciorum teneri,

Cic. Verr. 2, 4, 34, § 75; cf.:

ut eam non metus, non religio contineret,

id. ib. 2, 4, 45, §

101: memini perturbari exercitum nostrum religione et metu, quod serenā nocte subito candens et plena luna defecisset,

id. Rep. 1, 15, 23:

tantā religione obstricta tota provincia est, tanta superstitio ex istius facto mentes omnium Siculorum occupavit, ut, etc.,

id. Verr. 2, 4, 51, § 113; cf.:

obstrinxisti religione populum Romanum,

id. Phil. 2, 33, 83:

recitatis litteris oblata religio Cornuto est, etc.,

id. Fam. 10, 12, 3:

ad oblatam aliquam religionem,

id. Agr. 1, 2, 5:

non recordabantur, quam parvulae saepe causae vel falsae suspicionis vel terroris repentini vel objectae religionis magna detrimenta intulissent,

Caes. B. C. 3, 72:

obicere religionem,

Plaut. Merc. 5, 2, 40; cf.:

inicere religionem alicui,

Cic. Caecin. 33, 97:

vide ne quid Catulus attulerit religionis,

id. de Or. 2, 90, 367:

Gracchus cum rem illam in religionem populo venisse sentiret, ad senatum retulit,

id. N. D. 2, 4, 10:

nec eam rem habuit religioni,

id. Div. 1, 35, 77:

ut quae religio C. Mario non fuerat, quo minus C. Glauciam praetorem occideret, eā nos religione in privato P. Lentulo puniendo liberaremur,

id. Cat. 3, 6, 15:

tunc quoque, ne confestim bellum indiceretur, religio obstitit,

Liv. 4, 30:

cum ibi quoque religio obstaret, ne, etc... augures consulti eam religionem eximere,

id. 4, 31:

cum plenā religione civitas esset,

id. 7, 28; 21, 62:

nihil esse mihi, religio'st dicere,

Ter. Heaut. 2, 1, 16; cf.:

ut velut numine aliquo defensa castra oppugnare iterum, religio fuerit,

Liv. 2, 62; 6, 27:

rivos deducere nulla Religio vetuit (with fas et jura sinunt),

Verg. G. 1, 270:

nulla mihi Religio est,

Hor. S. 1, 9, 71:

nullā religione, ut scelus tegat, posse constrin gi,

Curt. 6, 7, 7:

quosdam religio ceperit ulterius quicquam eo die conandi,

Liv. 28, 15; cf.:

movendi inde thesauros incussa erat religio,

id. 29, 18:

religio fuit, denegare nolui,

Plaut. Curc. 2, 3, 71.—In plur.: non demunt animis curas ac religiones Persarum montes, Varr. ap. Non. 379, 11:

artis Religionum animum nodis exsolvere,

Lucr. 1, 932; 4, 7:

religionibus atque minis obsistere vatum,

id. 1, 109:

plerique novas sibi ex loco religiones fingunt,

Caes. B. G. 6, 37:

natio est omnis Gallorum admodum dedita religionibus,

id. ib. 6, 16:

religionibus impediri,

id. ib. 5, 6; Auct. B. Alex. 74; Phaedr. 4, 10, 4:

plenis religionum animis, prodigia insuper nunciata,

Liv. 41, 16:

nullus locus non religionum deorumque est plenus,

id. 5, 52, 2:

pontifices flaminesque neglegentiores publicarum religionum esse,

id. 5, 52, 5.—

Meton. ( effect. pro causā), a religious offence, giving rise to scruples of conscience:

ut si profectus non esset, nullā tamen mendacii religione obstrictus videretur,

Caes. B. C. 1, 11:

liberaret religione templum,

Liv. 45, 5:

se domumque religione exsolvere,

id. 5, 23.—In plur.:

inexpiabiles religiones in rem publicam inducere,

Cic. Phil. 1, 6, 13.—

In partic.: religio jurisjurandi, or absol., scrupulousness in the fulfilment of an oath, the obligation of an oath, plighted faith:

religione jurisjurandi ac metu deorum in testimoniis dicendis commoveri,

Cic. Font. 9, 20; so,

jurisjurandi,

Caes. B. C. 1, 76 fin.; 3, 28; cf.:

nec Achaeos religione obstringerent,

Liv. 39, 37; Just. 1, 9, 18; 18, 6, 11. — Absol., Caes. B. C. 2, 32:

nocturna proelia esse vitanda, quod perterritus miles in civili dissensione timori magis quam religioni consulere consuerit,

id. ib. 1, 67:

religionem servare,

Nep. Ages. 2, 5.—

In gen., a strict scrupulousness, anxiety, punctiliousness, conscientiousness, exactness, etc.: Atheniensium semper fuit prudens sincerumque judicium, nihil ut possent nisi incorruptum audire et elegans. Eorum religioni cum serviret orator, nullum verbum insolens, [p. 1557] nullum odiosum ponere audebat, Cic. Or. 8, 25; cf. id. ib. 11, 36; id. Brut. 82, 283:

fide et religione vitae defendi,

id. Deiot. 6, 16; cf.:

propter fidem et religionem judicis,

id. Rosc. Com. 15, 45; and:

testimoniorum religionem et fidem,

id. Fl. 4, 9:

homo sine ullā religione ac fide,

Nep. Chabr. 8, 2:

sin est in me ratio rei publicae, religio privati officii, etc.,

Cic. Sull. 3, 10; so,

officii,

id. Verr. 2, 3, 1, § 2:

religio in consilio dando,

id. Fam. 11, 29, 1:

alicujus facta ad antiquae religionis rationem exquirere,

id. Verr. 2, 4, 5, § 10; so,

antiqua,

id. Caecin. 10, 28:

nefas est religionem decipi judicantis,

Amm. 30, 4, 10.—In plur.:

judicum religiones,

Cic. de Or. 1, 8, 31.—

Object.

Abstr., the holiness, sacredness, sanctity inhering in any religious object (a deity, temple, utensils, etc.; cf.

sanctitas): quae (fortissimorum civium mentes) mihi videntur ex hominum vitā ad deorum religionem et sanctimoniam demigrasse,

Cic. Rab. Perd. 10, 30:

propter singularem ejus fani religionem,

id. Verr. 2, 4, 44, § 96:

in sacerdotibus tanta offusa oculis animoque religio,

Liv. 2, 40, 3; so,

fani,

Cic. Verr. 2, 4, 50, § 110; id. Inv. 2, 1, 1:

sacrarii,

id. Verr. 2, 4, 3, § 5:

templorum,

Tac. H. 1, 40:

signi,

Cic. Verr. 2, 4, 57, § 127:

jam tum religio pavidos terrebat agrestes Dira loci,

Verg. A. 8, 349.—

Concr., an object of religious veneration, a sacred place or thing:

uno tempore Agrigentini beneficium Africani (sc. signum Apollinis), religionem domesticam, ornamentum urbis, etc.... requirebant,

Cic. Verr. 2, 4, 43, § 93; cf.:

religionem restituere,

id. ib. 2, 4, 36, §

80: sacrorum omnium et religionum hostis praedoque,

id. ib.; cf.:

praedo religionum,

id. ib. 2, 4, 43, §

95: quem tibi deum tantis eorum religionibus violatis auxilio futurum putas?

id. ib. 2, 4, 35, § 78; cf.:

est sceleris, quod religiones maximas violavit,

id. ib. 2, 4, 41, § 88.— Poet.:

quae religio aut quae machina belli, of the Trojan horse,

Verg. A. 2, 151.—

A system of religious belief, a religion (late Lat.):

Christiana,

Christianity, Eutr. 10, 16 fin.; Leo M. Serm. 66, 2 init.:

Christianam religionem absolutam et simplicem anili superstitione confundens,

Amm. 21, 16, 18; Lact. 5, 2, 8.

rĕlĭgĭo (in poetry also rellĭgĭo, to lengthen the first syllable), ōnis, f. [Concerning the etymology of this word, various opinions were prevalent among the ancients. Cicero (N. D. 2, 28, 72) derives it from relĕgere, an etymology favored by the verse cited ap. Gell. 4, 9, 1, religentem esse oportet, religiosum nefas; whereas Servius (ad Verg. A. 8, 349), Lactantius (4, 28), Augustine (Retract. 1, 13), al., assume religare as the primitive, and for this derivation Lactantius cites the expression of Lucretius (1, 931; 4, 7): religionum nodis animos exsolvere. Modern etymologists mostly agree with this latter view, assuming as root lig, to bind, whence also lic-tor, lex, and ligare; hence, religio sometimes means the same as obligatio; v. Corss. Aussprache, 1, 444 sq.; cf. Munro ad Lucr. 1, 109.]

Reverence for God ( the gods), the fear of God, connected with a careful pondering of divine things; piety, religion, both pure inward piety and that which is manifested in religious rites and ceremonies;

hence the rites and ceremonies, as well as the entire system of religion and worship, the res divinae or sacrae, were frequently called religio or religiones (cf. our use of the word religion): qui omnia, quae ad cultum deorum pertinerent, diligenter retractarent et tamquam relegerent, sunt dicti religiosi ex relegendo, ut elegantes ex elegendo, tamquam a diligendo diligentes, ex intellegendo intellegentes: his enim in verbis omnibus inest vis legendi eadem, quae in religioso,

Cic. N. D. 2, 28, 72:

religione id est cultu deorum,

id. ib. 2, 3, 8:

religio est, quae superioris cujusdam naturae (quam divinam vocant) curam caerimoniamque affert,

id. Inv. 2, 53, 161:

(Pompilius) animos ardentes consuetudine et cupiditate bellandi religionum caeremoniis mitigavit, etc.,

id. Rep. 2, 14, 26;

with which cf.: illa diuturna pax Numae mater huic urbi juris et religionis fuit,

id. ib. 5, 2, 3:

de auguriis, responsis, religione denique omni,

Quint. 12, 2, 21:

unde enim pietas? aut a quibus religio?

Cic. Rep. 1, 2, 2; cf. id. Leg. 2, 11, 26:

aliquem a pietate, religione deducere,

id. Verr. 2, 4, 6, § 12:

horum sententiae omnium non modo superstitionem tollunt, in quā inest timor inanis deorum, sed etiam religionem, quae deorum cultu pio continetur, etc.,

id. N. D. 1, 42, 117:

quis enim istas (Democriti) imagines... aut cultu aut religione dignas judicare?

id. ib. 1, 43, 121; cf.:

cum animus cultum deorum et puram religionem susceperit,

id. Leg. 1, 23, 60:

sacra Cereris summa majores nostri religione confici caerimoniaque voluerunt,

id. Balb. 24, 55; cf. id. Leg. 2, 22, 55:

in quibus erant omnia, quae sceleri propiora sunt quam religioni,

id. Verr. 2, 4, 50, § 112:

nec vero superstitione tollenda religio tollitur,

id. Div. 2, 72, 148; cf. id. Part. 23, 31:

medemini religioni sociorum, judices, conservate vestram. Neque enim haec externa vobis est religio (sc. Cereris) neque aliena, etc.,

id. Verr. 2, 4, 51, § 114:

istorum religio sacrorum,

id. Fl. 28, 69; id. Verr. 2, 4, 6, § 12; cf. id. ib. 2, 4, 8, §

18: religio deorum immortalium,

id. Lael. 25, 96; cf.:

per deos immortales! eos ipsos, de quorum religione jam diu dicimus,

id. Verr. 2, 4, 47, § 105:

religio divum,

Lucr. 6, 1276:

mira quaedam totā Siciliā privatim ac publice religio est Cereris Hennensis... quantam esse religionem convenit eorum, apud quos eam (Cererem) natam esse constat?... tanta erit enim auctoritas illius religionis, ut, etc.,

Cic. Verr. 2, 4, 49, § 107; cf. id. ib. 2, 4, 45, §

99: qui (Mercurius) apud eos summā religione coleretur,

id. ib. 2, 4, 39, § 84; cf. id. ib. 2, 4, 39, § 85;

2, 4, 44, § 96: (simulacrum Dianae) translatum Carthaginem locum tantum hominesque mutarat: religionem quidem pristinam conservabat,

id. ib. 2, 4, 33, § 72; cf.

, of the same,

id. ib. 2, 4, 35, §

78: fanum Junonis tantā religione semper fuit, ut... semper inviolatum sanctumque fuit,

enjoyed such honor, was held in such reverence, id. ib. 2, 4, 46, § 103;

2, 4, 58, § 129: hac (panacea) evulsā scrobem repleri vario genere frugum religio est,

is a religious custom, Plin. 25, 4, 11, § 30; cf.:

et obrui tales religio est,

id. 30, 5, 14, § 42:

hi (barbari) ignari totius negotii ac religionis,

of religious belief, of religion, Cic. Verr. 2, 4, 35, § 77; cf.:

venit mihi fani, loci, religionis illius in mentem,

id. ib. 2, 4, 50, §

110: de religione queri,

id. ib. 2, 4, 51, § 113.—In late and eccl. Lat., a religious ordinance, ceremony, rite:

quae est ista religio?

Vulg. Exod. 12, 26:

ista est religio victimae,

id. Num. 19, 2.—In plur.:

expertes religionum omnium,

Cic. N. D. 1, 42, 119:

qui in bello religionum et consuetudinis jura continent,

id. Verr. 2, 4, 55, § 122; cf.:

a quibus (rebus) etiam oculos cohibere te religionum jura cogebant,

id. ib. 2, 4, 45, §

101: religiones expiare,

id. Mil. 27, 73:

ceterae (nationes) pro religionibus suis bella suscipiunt, istae contra omnium religiones,

id. Font. 9, 30: Druides religiones interpretantur, religious matters, religion, Caes. B. G. 6, 13:

scientia morum ac religionum ejus rei publicae,

Quint. 12, 3, 1:

civitas religionibus dedita,

Plin. Pan. 74, 5:

liberum a religionibus matutinum,

Col. 6, 2, 3.

Transf.

Subject., conscientiousness, scrupulousness arising from religion, religious scruples, scruples of conscience, religious awe, etc. (cf. sanctimonia):

refrenatus religione,

Lucr. 5, 1114:

oppressa gravi sub religione vita,

id. 1, 64:

sese cum summā religione, tum summo metu legum et judiciorum teneri,

Cic. Verr. 2, 4, 34, § 75; cf.:

ut eam non metus, non religio contineret,

id. ib. 2, 4, 45, §

101: memini perturbari exercitum nostrum religione et metu, quod serenā nocte subito candens et plena luna defecisset,

id. Rep. 1, 15, 23:

tantā religione obstricta tota provincia est, tanta superstitio ex istius facto mentes omnium Siculorum occupavit, ut, etc.,

id. Verr. 2, 4, 51, § 113; cf.:

obstrinxisti religione populum Romanum,

id. Phil. 2, 33, 83:

recitatis litteris oblata religio Cornuto est, etc.,

id. Fam. 10, 12, 3:

ad oblatam aliquam religionem,

id. Agr. 1, 2, 5:

non recordabantur, quam parvulae saepe causae vel falsae suspicionis vel terroris repentini vel objectae religionis magna detrimenta intulissent,

Caes. B. C. 3, 72:

obicere religionem,

Plaut. Merc. 5, 2, 40; cf.:

inicere religionem alicui,

Cic. Caecin. 33, 97:

vide ne quid Catulus attulerit religionis,

id. de Or. 2, 90, 367:

Gracchus cum rem illam in religionem populo venisse sentiret, ad senatum retulit,

id. N. D. 2, 4, 10:

nec eam rem habuit religioni,

id. Div. 1, 35, 77:

ut quae religio C. Mario non fuerat, quo minus C. Glauciam praetorem occideret, eā nos religione in privato P. Lentulo puniendo liberaremur,

id. Cat. 3, 6, 15:

tunc quoque, ne confestim bellum indiceretur, religio obstitit,

Liv. 4, 30:

cum ibi quoque religio obstaret, ne, etc... augures consulti eam religionem eximere,

id. 4, 31:

cum plenā religione civitas esset,

id. 7, 28; 21, 62:

nihil esse mihi, religio'st dicere,

Ter. Heaut. 2, 1, 16; cf.:

ut velut numine aliquo defensa castra oppugnare iterum, religio fuerit,

Liv. 2, 62; 6, 27:

rivos deducere nulla Religio vetuit (with fas et jura sinunt),

Verg. G. 1, 270:

nulla mihi Religio est,

Hor. S. 1, 9, 71:

nullā religione, ut scelus tegat, posse constrin gi,

Curt. 6, 7, 7:

quosdam religio ceperit ulterius quicquam eo die conandi,

Liv. 28, 15; cf.:

movendi inde thesauros incussa erat religio,

id. 29, 18:

religio fuit, denegare nolui,

Plaut. Curc. 2, 3, 71.—In plur.: non demunt animis curas ac religiones Persarum montes, Varr. ap. Non. 379, 11:

artis Religionum animum nodis exsolvere,

Lucr. 1, 932; 4, 7:

religionibus atque minis obsistere vatum,

id. 1, 109:

plerique novas sibi ex loco religiones fingunt,

Caes. B. G. 6, 37:

natio est omnis Gallorum admodum dedita religionibus,

id. ib. 6, 16:

religionibus impediri,

id. ib. 5, 6; Auct. B. Alex. 74; Phaedr. 4, 10, 4:

plenis religionum animis, prodigia insuper nunciata,

Liv. 41, 16:

nullus locus non religionum deorumque est plenus,

id. 5, 52, 2:

pontifices flaminesque neglegentiores publicarum religionum esse,

id. 5, 52, 5.—

Meton. ( effect. pro causā), a religious offence, giving rise to scruples of conscience:

ut si profectus non esset, nullā tamen mendacii religione obstrictus videretur,

Caes. B. C. 1, 11:

liberaret religione templum,

Liv. 45, 5:

se domumque religione exsolvere,

id. 5, 23.—In plur.:

inexpiabiles religiones in rem publicam inducere,

Cic. Phil. 1, 6, 13.—

In partic.: religio jurisjurandi, or absol., scrupulousness in the fulfilment of an oath, the obligation of an oath, plighted faith:

religione jurisjurandi ac metu deorum in testimoniis dicendis commoveri,

Cic. Font. 9, 20; so,

jurisjurandi,

Caes. B. C. 1, 76 fin.; 3, 28; cf.:

nec Achaeos religione obstringerent,

Liv. 39, 37; Just. 1, 9, 18; 18, 6, 11. — Absol., Caes. B. C. 2, 32:

nocturna proelia esse vitanda, quod perterritus miles in civili dissensione timori magis quam religioni consulere consuerit,

id. ib. 1, 67:

religionem servare,

Nep. Ages. 2, 5.—

In gen., a strict scrupulousness, anxiety, punctiliousness, conscientiousness, exactness, etc.: Atheniensium semper fuit prudens sincerumque judicium, nihil ut possent nisi incorruptum audire et elegans. Eorum religioni cum serviret orator, nullum verbum insolens, [p. 1557] nullum odiosum ponere audebat, Cic. Or. 8, 25; cf. id. ib. 11, 36; id. Brut. 82, 283:

fide et religione vitae defendi,

id. Deiot. 6, 16; cf.:

propter fidem et religionem judicis,

id. Rosc. Com. 15, 45; and:

testimoniorum religionem et fidem,

id. Fl. 4, 9:

homo sine ullā religione ac fide,

Nep. Chabr. 8, 2:

sin est in me ratio rei publicae, religio privati officii, etc.,

Cic. Sull. 3, 10; so,

officii,

id. Verr. 2, 3, 1, § 2:

religio in consilio dando,

id. Fam. 11, 29, 1:

alicujus facta ad antiquae religionis rationem exquirere,

id. Verr. 2, 4, 5, § 10; so,

antiqua,

id. Caecin. 10, 28:

nefas est religionem decipi judicantis,

Amm. 30, 4, 10.—In plur.:

judicum religiones,

Cic. de Or. 1, 8, 31.—

Object.

Abstr., the holiness, sacredness, sanctity inhering in any religious object (a deity, temple, utensils, etc.; cf.

sanctitas): quae (fortissimorum civium mentes) mihi videntur ex hominum vitā ad deorum religionem et sanctimoniam demigrasse,

Cic. Rab. Perd. 10, 30:

propter singularem ejus fani religionem,

id. Verr. 2, 4, 44, § 96:

in sacerdotibus tanta offusa oculis animoque religio,

Liv. 2, 40, 3; so,

fani,

Cic. Verr. 2, 4, 50, § 110; id. Inv. 2, 1, 1:

sacrarii,

id. Verr. 2, 4, 3, § 5:

templorum,

Tac. H. 1, 40:

signi,

Cic. Verr. 2, 4, 57, § 127:

jam tum religio pavidos terrebat agrestes Dira loci,

Verg. A. 8, 349.—

Concr., an object of religious veneration, a sacred place or thing:

uno tempore Agrigentini beneficium Africani (sc. signum Apollinis), religionem domesticam, ornamentum urbis, etc.... requirebant,

Cic. Verr. 2, 4, 43, § 93; cf.:

religionem restituere,

id. ib. 2, 4, 36, §

80: sacrorum omnium et religionum hostis praedoque,

id. ib.; cf.:

praedo religionum,

id. ib. 2, 4, 43, §

95: quem tibi deum tantis eorum religionibus violatis auxilio futurum putas?

id. ib. 2, 4, 35, § 78; cf.:

est sceleris, quod religiones maximas violavit,

id. ib. 2, 4, 41, § 88.— Poet.:

quae religio aut quae machina belli, of the Trojan horse,

Verg. A. 2, 151.—

A system of religious belief, a religion (late Lat.):

Christiana,

Christianity, Eutr. 10, 16 fin.; Leo M. Serm. 66, 2 init.:

Christianam religionem absolutam et simplicem anili superstitione confundens,

Amm. 21, 16, 18; Lact. 5, 2, 8.

rītus, ūs ( gen. rituis, Varr. ap. Non. 494, 30; abl. rite nefasto, Stat. Th. 11, 285; v. rite), m. [etym. unknown], orig. belonging to relig. lang.

Lit., the form and manner of religious observances; a religious usage or ceremony, a rite (cf. caerimonia):

Graeco ritu sacra non Romano facere,

Varr. L. L. 7, § 88 Müll.:

sacra diis aliis Albano ritu, Graeco Herculi facit,

Liv. 1, 7:

quo haec privatim et publice modo rituque flant, discunto ignari a publicis sacerdotibus,

Cic. Leg. 2, 8, 20; cf.:

morem ritusque sacrorum Adiciam,

Verg. A. 12, 836:

de more rituque priscae religionis,

Suet. Tit. 5:

ex patriis ritibus optuma colunto,

Cic. Leg. 2, 9, 21; 2, 16, 40:

tempestates, quae populi Romani ritibus consecratae sunt,

id. N. D. 3, 20, 51:

regina dei (sc. Bacchi) Ritibus instruitur,

Ov. M. 6, 591:

sacrificos docuit ritus,

id. ib. 15, 483:

profanos ritus exuere,

Tac. A. 2, 85 fin.:

lustrari magico ritu,

Ov. M. 10, 398.—

Transf., in gen., a custom, usage, manner, mode, way:

ritus, mos vel consuetudo,

Fest. p. 273 Müll.; cf. id. p. 289 ib.

Usually in abl. sing. and with a foll. gen., after the usage, wont, manner, or fashion of any thing.

With gen.:

more ferarum Quadrupedumque ritu,

Lucr. 4, 1265:

qui pecudum ritu ad voluptatem omnia referunt,

Cic. Lael. 9, 32:

pecudum, ferarumque,

Liv. 3, 47; 5, 44; Quint. 8, 3, 81; Ov. M. 6, 717; 15, 222:

latronum vivere,

Cic. Phil. 2, 25, 62:

juvenum,

Hor. A. P. 62:

Lucili,

id. S. 2, 1, 29:

Herculis (petiisse laurum),

id. C. 3, 14, 1; cf.

Dianae (cincta, etc.),

Ov. M. 1, 695; 9, 89; 10, 536:

fluminis,

Hor. C. 3, 29, 34:

tempestatis,

id. S. 2, 3, 268:

non hominis sed accipitris,

Just. 27, 2, 8:

volucri ritu flammarum,

Lucr. 1, 1102.—

With adj.:

haec mulier cantherino ritu astans somniat,

Plaut. Men. 2, 3, 46:

ritu barbarico esse,

id. Cas. 3, 6, 19:

res quaeque suo ritu procedit,

Lucr. 5, 923:

novo Sublime moliar atrium,

Hor. C. 3, 1, 46:

aleatorio,

Gell. 18, 13, 6; cf.:

rancida quo perolent projecta cadavera ritu,

in the way that, such as, Lucr. 6, 1157.—

In other cases (mostly poet. and post-Aug.), habit, custom, usage:

cognosse Sabinae Gentis ritus,

Ov. M. 15, 5:

referre Cyclopum,

id. ib. 15, 93:

humanos,

id. ib. 9, 500:

in alienos ritus mores legesque verti,

Liv. 24, 3, 12:

ritus dissimiles habuere duo examina apium,

Plin. 11, 10, 10, § 23:

moresque tractamus innumeros,

id. 7, 1, 1, § 6:

externas caerimonias, Aegyptios Judiacosque ritus compescuit,

Suet. Tib. 36; Sil. 15, 40:

de ritu nuptiarum,

Dig. 23, tit. 2. [p. 1597]