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121 מְחָא
מְחִי, מְחָאI, (מְחַח) ch. sam(מחי, מחהto rub, wipe out; to wear out, destroy), 1) to dissolve, mash (by stirring). Pes.40b רבא גופא מָחוּ ליה בחסיסי Ms. M. (insert קידרא) for R. himself they made a mush with flour of parched grains (v. חֲסִיסָא); ed. רבא … מחי להוכ׳ (read ליה) R. himself had a mush made for himself Ib. למֵימַח קדיראוכ׳ Ms. M. (ed. למִמְחָה) to make a mush (corresp. to h. מלל).V. מֵיחָא. 2) to wipe off, blot out. Targ. Is. 25:8. Targ. Ex 32:32; a. fr. 3) to protest, v. infra. Pa. מָחֵי, Af. אַמְחֵי 1) to protest, forewarn, interfere. Targ. Koh. 8:4.B. Bath.38a איבעי ליה למָחוּיֵי he ought to have entered a protest. Ib. 39b (למָחוּיֵ) למָחוּיֵי, v. מְחוּיָאתָא. Keth.11a מְמָחְיָיא she may protest (against her conversion in childhood). Y.B. Bath.II, 13b bot. מַמְחִיןוכ׳, v. מַסְמְרָא; a. e.Ib. יכלין … למִימְחֵי בידהון their neighbors may inhibit them. 2) (denom. of מוּמְחֶה) to declare approved, to recognize as efficient. Sabb.61b למחויי גברא (Ms. O. a. Rashi לאַמְחוּיֵי) so as to make the man an approved physician; למ׳ קמיע to consider the amulet as approved. Ithpe. אִיתְמְחֵי, אִיתְמַח, אִימְּחֵי 1) to be wiped off; to be blotted out. Targ. 2 Kings 21:13. Targ. Ps. 109:13 יִתְמַח ed. Lag. (ed. Wil. יתמחי). Ib. 14; a. fr. 2) to be diluted, dissolved. Pes.74b bot. חלא מִתְמְחָא Ms. M. 2 a. early eds. (v. Rabb. D. S. a. l. note; ed. מִתְמְהָא; Ms. M. 1 אתמהא, corr. acc.) weak vinegar. Gitt.69a אִיתְמוּחֵי אִיתְמַח (some ed. ה for ח) it (the liver) is dissolved. 3) to be declared approved (מוּמְחֶה). Sabb. 1. c. א׳ גברא the person has become an approved physician; א׳ קמיע the amulet is considered approved. Ib. 61a עד דמִמְּחָא גברא ומִמְּחָא קמיע early ed. (later ed. דמומחה … ומומחה, read מי׳; Ms. O. איתמחי, v. Rabb. D. S. a. l. note 1) until both, the person and the amulet, have been approved; a. e. -
122 מינות
מִינוּתf. (מִין III) heresy, infidelity. Tosef.Ḥull.II, 24 נתפס על דברי מ׳ was arrested on the charge of heresy (suspicion of being a Jew-Christian). Ib. שמא … דבר של מ׳וכ׳ perhaps one of the Minin told you some interpretation in their style, and it gave thee pleasure?; Ab. Zar.16b bot. שמא מ׳ בא לידך (insert דבר); Koh. R. to I, 8. Meg.IV, 8 (24b) הרי זו דרך המ׳ (Bab. ed. הקראים, Ms. M. המ׳) such is the manner of the Minin; ib. דרך החיצנים (Ms. M. המינות, corr. חיצונה, v. Rabb. D. S. a. l. notes 100, sq.). Ib. 9 דרך המ׳; Ber.V, 3 (34a) דרכי מ׳ early eds. (ed. טעות, missing in Mishn. a. Y. ed.). Lev. R. s. 28, beg.; Koh. R. to I, 3; XI, 9 דברים שהן מטין לצד מ׳ words which manifest an inclination towards heresy; a. e. -
123 מִינוּת
מִינוּתf. (מִין III) heresy, infidelity. Tosef.Ḥull.II, 24 נתפס על דברי מ׳ was arrested on the charge of heresy (suspicion of being a Jew-Christian). Ib. שמא … דבר של מ׳וכ׳ perhaps one of the Minin told you some interpretation in their style, and it gave thee pleasure?; Ab. Zar.16b bot. שמא מ׳ בא לידך (insert דבר); Koh. R. to I, 8. Meg.IV, 8 (24b) הרי זו דרך המ׳ (Bab. ed. הקראים, Ms. M. המ׳) such is the manner of the Minin; ib. דרך החיצנים (Ms. M. המינות, corr. חיצונה, v. Rabb. D. S. a. l. notes 100, sq.). Ib. 9 דרך המ׳; Ber.V, 3 (34a) דרכי מ׳ early eds. (ed. טעות, missing in Mishn. a. Y. ed.). Lev. R. s. 28, beg.; Koh. R. to I, 3; XI, 9 דברים שהן מטין לצד מ׳ words which manifest an inclination towards heresy; a. e. -
124 מלךְ
מָלַךְ(b. h.) ( to lead in council, to preside; to officiate; to be ruler. B. Bath. 164b מ׳ שנה מונין לו שתים when he has been in office one year, they date (in documents) ‘the second year. Meg.11a (ref. to המֹלֵךְ, Esth. 1:1) מ׳ מעצמו started a dynasty with himself (had no claims of succession). Ib. מָלְכוּ בכיפה, v. כִּיפָּה. Zeb.118b עשרה שנה שמ׳וכ׳ ten years during which Samuel ruled alone, ושנה שמ׳ שאולוכ׳ and one year during which Saul and Samuel ruled conjointly; Tem.15a; a. fr. Nif. נִמְלַךְ ( to be led, 1) to take council, to ask advice or permission. Ber.3b נִמְלָכִין בסנהדרין they ask the Sanhedrin for their confirmation. Ib. 4a כל מה … אני נ׳במפיבשתוכ׳ in whatever I undertake, I consult the opinion of M., my teacher. Ib. 29b וכשאתה … הִמָּלֵךְ בקונך וצא and when thou art about to go on a journey, take council of thy Maker (pray) and go out. B. Mets.14a צריך לִימָּלֵךְ the scribe must ask for authorization (to insert in the contract); a. fr. 2) ( to take council with ones self, to reconsider, change ones mind. Gitt.III, 1. Dem. III, 2 הלוקח … ונ׳ להחזיר if one buys vegetables … and then decides to return (the goods). Ib. 3 נטלן לאוכלן ונ׳ להצניע if he took them up to eat them and changed his mind (deciding) to keep them; a. fr. Hif. הִמְלִיךְ to appoint or elect for rulership, to acknowledge the authority of. Snh.64a שהִמְלִיכוּהוּ עליהם, v. מוֹלֶךְ. Y.Ned.IX, beg.41b (ref. to Ps. 81:10) זר שבקרבך אל תַּמְלִיכֵהוּ עליך allow not the tyrant within thee (the evil inclination) to rule over thee. Ab. Zar.18a אומה זו מן השמים הִמְלִיכוּהָ this (Roman) nation has been given the rulership by divine decree. R. Hash. 16a אמרו לפני … מלכיות שתַּמְלִיכוּנִי עליכם recite before me verses of homage (v. מַלְכוּת), in order that you may declare me your ruler; a. fr. -
125 מָלַךְ
מָלַךְ(b. h.) ( to lead in council, to preside; to officiate; to be ruler. B. Bath. 164b מ׳ שנה מונין לו שתים when he has been in office one year, they date (in documents) ‘the second year. Meg.11a (ref. to המֹלֵךְ, Esth. 1:1) מ׳ מעצמו started a dynasty with himself (had no claims of succession). Ib. מָלְכוּ בכיפה, v. כִּיפָּה. Zeb.118b עשרה שנה שמ׳וכ׳ ten years during which Samuel ruled alone, ושנה שמ׳ שאולוכ׳ and one year during which Saul and Samuel ruled conjointly; Tem.15a; a. fr. Nif. נִמְלַךְ ( to be led, 1) to take council, to ask advice or permission. Ber.3b נִמְלָכִין בסנהדרין they ask the Sanhedrin for their confirmation. Ib. 4a כל מה … אני נ׳במפיבשתוכ׳ in whatever I undertake, I consult the opinion of M., my teacher. Ib. 29b וכשאתה … הִמָּלֵךְ בקונך וצא and when thou art about to go on a journey, take council of thy Maker (pray) and go out. B. Mets.14a צריך לִימָּלֵךְ the scribe must ask for authorization (to insert in the contract); a. fr. 2) ( to take council with ones self, to reconsider, change ones mind. Gitt.III, 1. Dem. III, 2 הלוקח … ונ׳ להחזיר if one buys vegetables … and then decides to return (the goods). Ib. 3 נטלן לאוכלן ונ׳ להצניע if he took them up to eat them and changed his mind (deciding) to keep them; a. fr. Hif. הִמְלִיךְ to appoint or elect for rulership, to acknowledge the authority of. Snh.64a שהִמְלִיכוּהוּ עליהם, v. מוֹלֶךְ. Y.Ned.IX, beg.41b (ref. to Ps. 81:10) זר שבקרבך אל תַּמְלִיכֵהוּ עליך allow not the tyrant within thee (the evil inclination) to rule over thee. Ab. Zar.18a אומה זו מן השמים הִמְלִיכוּהָ this (Roman) nation has been given the rulership by divine decree. R. Hash. 16a אמרו לפני … מלכיות שתַּמְלִיכוּנִי עליכם recite before me verses of homage (v. מַלְכוּת), in order that you may declare me your ruler; a. fr. -
126 מסכן I
מִסְכֵּןI m. (b. h.; סָכַן I) poor man; (adj.) scanty, scarce; trnsf. mean. Midr. Prov. ch. 22 מ׳ שהוא מְסוּכָּן בחייו the poor man is called misken, because he is sparsely supplied with means of livelihood; Lev. R. s. 34 מפני שהוא בזוי לכל he is called misken, because he is despised of all men (ref. to Koh. 9:16). Ruth R. to I, 1 (ref. to Koh. l. c.) וכי חכמתו שלר״ע שהיה מ׳ בזויה היתה אלא מהו מ׳ מי שהוא בזוי בדבריווכ׳ was the wisdom of R. Akiba who was a poor man despised? But what does misken here mean? One who proves himself mean by his own words (not practicing what he preaches); Koh. R. to l. c. (read:) אלא זה שהוא מ׳ בדבריו; Yalk. Ruth 598 אלא ההוא דמ׳ בדבריו בזויה (insert חכמתו). Koh. R. l. c. אין מ׳ אלא מי שמְמַסְכֵּין דבריו (not שמסכין) behold, a misken is none but he who makes his words appear mean. Ib. to 9:15 ולמה קורא אותו מ׳ שאינו מצוי בכל הבריות ואיןוכ׳ and why does the text call him (the good genius in man) misken (scarce)? Because he is rare among men, and ( mean) because the majority of people do not listen to him; ib. to 4:13; a. fr.Yalk. ib. 979; Ylamd. to Num. 24:5 quot. in Ar. שמ׳ מדברי תורה, read: שמ׳ בדבריו, v. supra.Denom. -
127 מִסְכֵּן
מִסְכֵּןI m. (b. h.; סָכַן I) poor man; (adj.) scanty, scarce; trnsf. mean. Midr. Prov. ch. 22 מ׳ שהוא מְסוּכָּן בחייו the poor man is called misken, because he is sparsely supplied with means of livelihood; Lev. R. s. 34 מפני שהוא בזוי לכל he is called misken, because he is despised of all men (ref. to Koh. 9:16). Ruth R. to I, 1 (ref. to Koh. l. c.) וכי חכמתו שלר״ע שהיה מ׳ בזויה היתה אלא מהו מ׳ מי שהוא בזוי בדבריווכ׳ was the wisdom of R. Akiba who was a poor man despised? But what does misken here mean? One who proves himself mean by his own words (not practicing what he preaches); Koh. R. to l. c. (read:) אלא זה שהוא מ׳ בדבריו; Yalk. Ruth 598 אלא ההוא דמ׳ בדבריו בזויה (insert חכמתו). Koh. R. l. c. אין מ׳ אלא מי שמְמַסְכֵּין דבריו (not שמסכין) behold, a misken is none but he who makes his words appear mean. Ib. to 9:15 ולמה קורא אותו מ׳ שאינו מצוי בכל הבריות ואיןוכ׳ and why does the text call him (the good genius in man) misken (scarce)? Because he is rare among men, and ( mean) because the majority of people do not listen to him; ib. to 4:13; a. fr.Yalk. ib. 979; Ylamd. to Num. 24:5 quot. in Ar. שמ׳ מדברי תורה, read: שמ׳ בדבריו, v. supra.Denom. -
128 נהר I
נְהַרI ch. sam(נהרto break forth, shine), to shine. Targ. O. Gen. 44:3 (Y. נְהִיר). Targ. Job 18:5; a. fr.Taan.10a נְהוּר ענניוכ׳ when the clouds are bright, their waters are little. Pesik. Ekha, p. 123a> יִנְהוֹר דינאוכ׳ let justice shine before thee like this lamp; Yalk. Is. 258 יִנְהַר דיניוכ׳ let my case shine ; Sabb.116b נְהוֹר נהורךוכ׳ let thy light (wisdom) shine (prob. to be read: ינהור); a. fr.Part. pass. נְהִיר; f. נְהִירָא; pl. נְהִירִין; נְהִירָן a) bright, clear. Lev. R. s. 19 אולפני מה נ׳ באפי how my learning shines on my face (makes me look well); Yalk. Prov. 964 נרי באפוי (corr. acc.). Y.Sabb.VIII, beg.11a (נהירן) אפוי נהירין his looks were bright.Ber.58b נ׳ לי שביליוכ׳ the paths of the heavens (the courses of the heavenly bodies) are as clear (well-known) to me as the streets ; a. fr.b) knowing clearly, remembering. Y.Taan.I, 64a bot. נ׳ את כד הוינןוכ׳ dost thou remember when we were standing ?; Y.Meg.III, 74b bot. Y.Keth.V, 30a top נ׳ דהויתוןוכ׳ (insert את) dost thou remember that thou ? Y.Orl.II, 62c top (read:) נ׳ את דאמריתון אתוכ׳ dost thou remember that you, thyself and R J., said Y.Naz.V, end, 54b נ׳ הויניןוכ׳ we remember that an old man was here ; Y.Ber.VIII, 11b bot. נ׳ אנן; Gen. R. s. 91 נהרין אנן (corr. acc.); Koh. R. to VII, 11. Ḥull.54a ולא נְהִירַת ליהוכ׳ dost thou not remember (recognize) that student ? Ib. 93a נְהִירְנָא I remember. B. Bath.91b; a. fr.R. Hash. 34b כי נהירנא לך, v. נְחַר). Af. אַנְהַר, Pa. נַהר 1) to give light, shine; to illumine, brighten, make shine. Targ. O. Gen. 1:15 (Y. למְנַהֲרָא). Targ. Num. 6:25; a. fr.Y.Yoma III, beg.40b א׳ מְנַהֲרָא, v. בְּרַק I; Y.R. Hash. II, beg. 57d. Y.Taan.III, 66d bot. שמענן … והיא מְנַהֲרָה we hear that when he entered the Temple court, it used to shine; עאל ואַנְהָרַת he entered, and it shone. Cant. R. to V, 11 הוה מנהרא ליוכ׳ it (the Law) brightened my countenance by night. Sot.6a וא׳ לן עייניןוכ׳ and he enlightened our eyes (by evidence) from our Mishnah; a. fr. 2) to recall to memory, remember. Y.Peah III, 17d bot. וא׳ר׳ אימיוכ׳ whereupon R. I. recalled (that he had heard the same tradition), and rescinded his decision. Y.Kidd.I, 61a bot. א׳ ונפיקוכ׳ it struck him (that he had forgotten to hear his grandsons lesson), and he left the bath house ; a. e.Part. pass. מְנַהַר; pl. מְנַהֲרִין. Gen. R. s. 33 אתון … מְנַהֲרִין אנא מְנַהַר ליה you do not remember that poor man, I will remember him. Ithpe. אִתְנְהַר 1) to be brightened, enlightened. Targ. Y. Gen. 3:7. Targ. Ps. 34:6. 2) to come forth. Cant. R. to IV, 1 טורא דאִתְנַהַרְתּוּןוכ׳, v. גָּלַש.
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