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  • 61 Knowledge

       It is indeed an opinion strangely prevailing amongst men, that houses, mountains, rivers, and, in a word, all sensible objects, have an existence, natural or real, distinct from their being perceived by the understanding. But, with how great an assurance and acquiescence soever this principle may be entertained in the world, yet whoever shall find in his heart to call it into question may, if I mistake not, perceive it to involve a manifest contradiction. For, what are the forementioned objects but things we perceive by sense? and what do we perceive besides our own ideas or sensations? and is it not plainly repugnant that any one of these, or any combination of them, should exist unperceived? (Berkeley, 1996, Pt. I, No. 4, p. 25)
       It seems to me that the only objects of the abstract sciences or of demonstration are quantity and number, and that all attempts to extend this more perfect species of knowledge beyond these bounds are mere sophistry and illusion. As the component parts of quantity and number are entirely similar, their relations become intricate and involved; and nothing can be more curious, as well as useful, than to trace, by a variety of mediums, their equality or inequality, through their different appearances.
       But as all other ideas are clearly distinct and different from each other, we can never advance farther, by our utmost scrutiny, than to observe this diversity, and, by an obvious reflection, pronounce one thing not to be another. Or if there be any difficulty in these decisions, it proceeds entirely from the undeterminate meaning of words, which is corrected by juster definitions. That the square of the hypotenuse is equal to the squares of the other two sides cannot be known, let the terms be ever so exactly defined, without a train of reasoning and enquiry. But to convince us of this proposition, that where there is no property, there can be no injustice, it is only necessary to define the terms, and explain injustice to be a violation of property. This proposition is, indeed, nothing but a more imperfect definition. It is the same case with all those pretended syllogistical reasonings, which may be found in every other branch of learning, except the sciences of quantity and number; and these may safely, I think, be pronounced the only proper objects of knowledge and demonstration. (Hume, 1975, Sec. 12, Pt. 3, pp. 163-165)
       Our knowledge springs from two fundamental sources of the mind; the first is the capacity of receiving representations (the ability to receive impressions), the second is the power to know an object through these representations (spontaneity in the production of concepts).
       Through the first, an object is given to us; through the second, the object is thought in relation to that representation.... Intuition and concepts constitute, therefore, the elements of all our knowledge, so that neither concepts without intuition in some way corresponding to them, nor intuition without concepts, can yield knowledge. Both may be either pure or empirical.... Pure intuitions or pure concepts are possible only a priori; empirical intuitions and empirical concepts only a posteriori. If the receptivity of our mind, its power of receiving representations in so far as it is in any way affected, is to be called "sensibility," then the mind's power of producing representations from itself, the spontaneity of knowledge, should be called "understanding." Our nature is so constituted that our intuitions can never be other than sensible; that is, it contains only the mode in which we are affected by objects. The faculty, on the other hand, which enables us to think the object of sensible intuition is the understanding.... Without sensibility, no object would be given to us; without understanding, no object would be thought. Thoughts without content are empty; intuitions without concepts are blind. It is therefore just as necessary to make our concepts sensible, that is, to add the object to them in intuition, as to make our intuitions intelligible, that is to bring them under concepts. These two powers or capacities cannot exchange their functions. The understanding can intuit nothing, the senses can think nothing. Only through their union can knowledge arise. (Kant, 1933, Sec. 1, Pt. 2, B74-75 [p. 92])
       Metaphysics, as a natural disposition of Reason is real, but it is also, in itself, dialectical and deceptive.... Hence to attempt to draw our principles from it, and in their employment to follow this natural but none the less fallacious illusion can never produce science, but only an empty dialectical art, in which one school may indeed outdo the other, but none can ever attain a justifiable and lasting success. In order that, as a science, it may lay claim not merely to deceptive persuasion, but to insight and conviction, a Critique of Reason must exhibit in a complete system the whole stock of conceptions a priori, arranged according to their different sources-the Sensibility, the understanding, and the Reason; it must present a complete table of these conceptions, together with their analysis and all that can be deduced from them, but more especially the possibility of synthetic knowledge a priori by means of their deduction, the principles of its use, and finally, its boundaries....
       This much is certain: he who has once tried criticism will be sickened for ever of all the dogmatic trash he was compelled to content himself with before, because his Reason, requiring something, could find nothing better for its occupation. Criticism stands to the ordinary school metaphysics exactly in the same relation as chemistry to alchemy, or as astron omy to fortune-telling astrology. I guarantee that no one who has comprehended and thought out the conclusions of criticism, even in these Prolegomena, will ever return to the old sophistical pseudo-science. He will rather look forward with a kind of pleasure to a metaphysics, certainly now within his power, which requires no more preparatory discoveries, and which alone can procure for reason permanent satisfaction. (Kant, 1891, pp. 115-116)
       Knowledge is only real and can only be set forth fully in the form of science, in the form of system. Further, a so-called fundamental proposition or first principle of philosophy, even if it is true, it is yet none the less false, just because and in so far as it is merely a fundamental proposition, merely a first principle. It is for that reason easily refuted. The refutation consists in bringing out its defective character; and it is defective because it is merely the universal, merely a principle, the beginning. If the refutation is complete and thorough, it is derived and developed from the nature of the principle itself, and not accomplished by bringing in from elsewhere other counter-assurances and chance fancies. It would be strictly the development of the principle, and thus the completion of its deficiency, were it not that it misunderstands its own purport by taking account solely of the negative aspect of what it seeks to do, and is not conscious of the positive character of its process and result. The really positive working out of the beginning is at the same time just as much the very reverse: it is a negative attitude towards the principle we start from. Negative, that is to say, in its one-sided form, which consists in being primarily immediate, a mere purpose. It may therefore be regarded as a refutation of what constitutes the basis of the system; but more correctly it should be looked at as a demonstration that the basis or principle of the system is in point of fact merely its beginning. (Hegel, 1910, pp. 21-22)
       Knowledge, action, and evaluation are essentially connected. The primary and pervasive significance of knowledge lies in its guidance of action: knowing is for the sake of doing. And action, obviously, is rooted in evaluation. For a being which did not assign comparative values, deliberate action would be pointless; and for one which did not know, it would be impossible. Conversely, only an active being could have knowledge, and only such a being could assign values to anything beyond his own feelings. A creature which did not enter into the process of reality to alter in some part the future content of it, could apprehend a world only in the sense of intuitive or esthetic contemplation; and such contemplation would not possess the significance of knowledge but only that of enjoying and suffering. (Lewis, 1946, p. 1)
       "Evolutionary epistemology" is a branch of scholarship that applies the evolutionary perspective to an understanding of how knowledge develops. Knowledge always involves getting information. The most primitive way of acquiring it is through the sense of touch: amoebas and other simple organisms know what happens around them only if they can feel it with their "skins." The knowledge such an organism can have is strictly about what is in its immediate vicinity. After a huge jump in evolution, organisms learned to find out what was going on at a distance from them, without having to actually feel the environment. This jump involved the development of sense organs for processing information that was farther away. For a long time, the most important sources of knowledge were the nose, the eyes, and the ears. The next big advance occurred when organisms developed memory. Now information no longer needed to be present at all, and the animal could recall events and outcomes that happened in the past. Each one of these steps in the evolution of knowledge added important survival advantages to the species that was equipped to use it.
       Then, with the appearance in evolution of humans, an entirely new way of acquiring information developed. Up to this point, the processing of information was entirely intrasomatic.... But when speech appeared (and even more powerfully with the invention of writing), information processing became extrasomatic. After that point knowledge did not have to be stored in the genes, or in the memory traces of the brain; it could be passed on from one person to another through words, or it could be written down and stored on a permanent substance like stone, paper, or silicon chips-in any case, outside the fragile and impermanent nervous system. (Csikszentmihalyi, 1993, pp. 56-57)

    Historical dictionary of quotations in cognitive science > Knowledge

  • 62 ירי

    ירי, יָרָה(b. h.; cmp. אֲרִי I) to permeate, penetrate; to shoot forth. Nidd.43a; Ḥag.15a (read:) כל … שאינו יוֹרֶה כחץ אינה מזרעת (Ms. M. אינו מוליד; Ms. M. 2 שאינה יוֹרָה, v. Rabb. D. S. a. l. note) a spermatic emission which does not permeate (shoot forth) like an arrow, cannot fructify; Yeb.65a היא קיימא לה בי׳ כחץ she can feel it whether the emission is permeating Sifré Deut. 42 יוֹרֶה שמתכון … יורדוכ׳ the rain is called yoreh (shooting), for it is aimed at the earth with deliberation, and does not come down in a storm; Taan.6a יורה שיורד בנחת. 2) to throw, shoot. Yalk. Gen. 133 לִירוֹת בב׳ ידיו to throw spears with both hands; v. infra. Hif. הוֹרָה 1) to permeate. Sifré l. c. שמוֹרֶה ומרוה הארץוכ׳ for it (the yoreh, v. supra) pervades and satisfies the earth and gives her drink down to the deep (Taan. l. c., Yalk. Deut. 863 only שמַרְוֶה).Y.Maasr.I, 49a top משיורו יכ׳, read: משיִרְווּ, v. רָוָה a. מַרְוִית. 2) to point, aim at, shoot, cast. Lam. R. to I, 18 1 שלש … הוֹרוּ בו three hundred arrows did they shoot into his body; Y.Kidd.I, 61a bot. יורו במשיחוכ׳ (read: הורו or יָירוּ. Kal). Yalk. Gen. l. c. (fr. Midr. Vayisu) היה מוֹרֶה חניתיתוכ׳ he threw spears with both hands Ex. R. s. 3 (ref. to והיריתיך, Ex. 4:12) מורה אניוכ׳ I shall shoot my words into thy mouth like an arrow; a. fr. 3) to point out, to direct, teach, instruct; to decide. Hor.I, 1 הוֹרוּב״דוכ׳ if a court has (through error) directed to transgress one of the commands Ib. 2 ה׳ב״ד וידעווכ׳ a court has given a decision and finding out its mistake reversed it. Yeb.X, 2 הוֹרוּהָב״ד לינשא if a court instructed her that she may marry again. Ber.31b; Erub.63a כל המוֹרֶה הלכה בפניוכ׳ whoever decides a law-point in the presence of his teacher. Ab. V, 8 המוֹרִים בתורהוכ׳ who decide in religious matters against the law (by means of sophistry). Sabb.19b ה׳ … כר׳וכ׳ R. … decided in agreement with the opinion of ; a. fr. Erub.65a (a citation, from Sirach 10:26?; v., however, Rabb. D. S. a. l. note 70) בצר אל יוֹרֶה he who is in trouble, should give no opinionapplied by analogy to prayer in an unsettled condition of mind.

    Jewish literature > ירי

  • 63 ירה

    ירי, יָרָה(b. h.; cmp. אֲרִי I) to permeate, penetrate; to shoot forth. Nidd.43a; Ḥag.15a (read:) כל … שאינו יוֹרֶה כחץ אינה מזרעת (Ms. M. אינו מוליד; Ms. M. 2 שאינה יוֹרָה, v. Rabb. D. S. a. l. note) a spermatic emission which does not permeate (shoot forth) like an arrow, cannot fructify; Yeb.65a היא קיימא לה בי׳ כחץ she can feel it whether the emission is permeating Sifré Deut. 42 יוֹרֶה שמתכון … יורדוכ׳ the rain is called yoreh (shooting), for it is aimed at the earth with deliberation, and does not come down in a storm; Taan.6a יורה שיורד בנחת. 2) to throw, shoot. Yalk. Gen. 133 לִירוֹת בב׳ ידיו to throw spears with both hands; v. infra. Hif. הוֹרָה 1) to permeate. Sifré l. c. שמוֹרֶה ומרוה הארץוכ׳ for it (the yoreh, v. supra) pervades and satisfies the earth and gives her drink down to the deep (Taan. l. c., Yalk. Deut. 863 only שמַרְוֶה).Y.Maasr.I, 49a top משיורו יכ׳, read: משיִרְווּ, v. רָוָה a. מַרְוִית. 2) to point, aim at, shoot, cast. Lam. R. to I, 18 1 שלש … הוֹרוּ בו three hundred arrows did they shoot into his body; Y.Kidd.I, 61a bot. יורו במשיחוכ׳ (read: הורו or יָירוּ. Kal). Yalk. Gen. l. c. (fr. Midr. Vayisu) היה מוֹרֶה חניתיתוכ׳ he threw spears with both hands Ex. R. s. 3 (ref. to והיריתיך, Ex. 4:12) מורה אניוכ׳ I shall shoot my words into thy mouth like an arrow; a. fr. 3) to point out, to direct, teach, instruct; to decide. Hor.I, 1 הוֹרוּב״דוכ׳ if a court has (through error) directed to transgress one of the commands Ib. 2 ה׳ב״ד וידעווכ׳ a court has given a decision and finding out its mistake reversed it. Yeb.X, 2 הוֹרוּהָב״ד לינשא if a court instructed her that she may marry again. Ber.31b; Erub.63a כל המוֹרֶה הלכה בפניוכ׳ whoever decides a law-point in the presence of his teacher. Ab. V, 8 המוֹרִים בתורהוכ׳ who decide in religious matters against the law (by means of sophistry). Sabb.19b ה׳ … כר׳וכ׳ R. … decided in agreement with the opinion of ; a. fr. Erub.65a (a citation, from Sirach 10:26?; v., however, Rabb. D. S. a. l. note 70) בצר אל יוֹרֶה he who is in trouble, should give no opinionapplied by analogy to prayer in an unsettled condition of mind.

    Jewish literature > ירה

  • 64 יָרָה

    ירי, יָרָה(b. h.; cmp. אֲרִי I) to permeate, penetrate; to shoot forth. Nidd.43a; Ḥag.15a (read:) כל … שאינו יוֹרֶה כחץ אינה מזרעת (Ms. M. אינו מוליד; Ms. M. 2 שאינה יוֹרָה, v. Rabb. D. S. a. l. note) a spermatic emission which does not permeate (shoot forth) like an arrow, cannot fructify; Yeb.65a היא קיימא לה בי׳ כחץ she can feel it whether the emission is permeating Sifré Deut. 42 יוֹרֶה שמתכון … יורדוכ׳ the rain is called yoreh (shooting), for it is aimed at the earth with deliberation, and does not come down in a storm; Taan.6a יורה שיורד בנחת. 2) to throw, shoot. Yalk. Gen. 133 לִירוֹת בב׳ ידיו to throw spears with both hands; v. infra. Hif. הוֹרָה 1) to permeate. Sifré l. c. שמוֹרֶה ומרוה הארץוכ׳ for it (the yoreh, v. supra) pervades and satisfies the earth and gives her drink down to the deep (Taan. l. c., Yalk. Deut. 863 only שמַרְוֶה).Y.Maasr.I, 49a top משיורו יכ׳, read: משיִרְווּ, v. רָוָה a. מַרְוִית. 2) to point, aim at, shoot, cast. Lam. R. to I, 18 1 שלש … הוֹרוּ בו three hundred arrows did they shoot into his body; Y.Kidd.I, 61a bot. יורו במשיחוכ׳ (read: הורו or יָירוּ. Kal). Yalk. Gen. l. c. (fr. Midr. Vayisu) היה מוֹרֶה חניתיתוכ׳ he threw spears with both hands Ex. R. s. 3 (ref. to והיריתיך, Ex. 4:12) מורה אניוכ׳ I shall shoot my words into thy mouth like an arrow; a. fr. 3) to point out, to direct, teach, instruct; to decide. Hor.I, 1 הוֹרוּב״דוכ׳ if a court has (through error) directed to transgress one of the commands Ib. 2 ה׳ב״ד וידעווכ׳ a court has given a decision and finding out its mistake reversed it. Yeb.X, 2 הוֹרוּהָב״ד לינשא if a court instructed her that she may marry again. Ber.31b; Erub.63a כל המוֹרֶה הלכה בפניוכ׳ whoever decides a law-point in the presence of his teacher. Ab. V, 8 המוֹרִים בתורהוכ׳ who decide in religious matters against the law (by means of sophistry). Sabb.19b ה׳ … כר׳וכ׳ R. … decided in agreement with the opinion of ; a. fr. Erub.65a (a citation, from Sirach 10:26?; v., however, Rabb. D. S. a. l. note 70) בצר אל יוֹרֶה he who is in trouble, should give no opinionapplied by analogy to prayer in an unsettled condition of mind.

    Jewish literature > יָרָה

  • 65 משךְ

    משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

    Jewish literature > משךְ

  • 66 משַׁךְ

    משַׁךְ(b. h.; cmp. מָשַׁח II) to draw, pull; to seize; (with מן) to withdraw; in gen. to stretch, produce a continuous line or flow; to conduct. Kil. VIII, 2 לחרוש לִמְשוֹךְ ולהנהיג to plough with, to pull (by the head, go in front of), and to drive. Gen. R. s. 86 שהיו מוֹשְׁכִיןוכ׳, v. infra. Mekh. Bo, s. 11 (ref. to Ex. 12:21) מִשְׁכוּ מי שיש לווכ׳ ‘lead forth (select), refers to him who has a lamb, ‘and buy, refers to one who has none. Ib. מִשְׁכוּ מע״ז withdraw from idolatry, Ib. שמוֹשְׁכִין את ידיהם ממנווכ׳ that you may withdraw your share in the Passover lamb as long as it has not been slaughtered (v. מָנָה); Pes.VIII, 3. Ib. IX, 10 אלו מושכין להן אחדוכ׳ the one company select one lamb, the other M. Kat. I, 3 מוֹשְׁכִים את המיםוכ׳ you may draw (conduct) the water in channels from tree to tree. Pesik. R. s. 26 שמא יִמְשוֹךְ לו חלב והוא אינו מוֹשֵׁךְ perhaps it (the breast) will yield him milk when sucking, but it did not yield. Ex. R. n. 52 התחילה מוֹשֶׁכֶת דינריוכ׳ it (the valley) began to give forth a flow of gold denars before their eyes. Tosef.Sot.XIV, 8; Sot.47b מוֹשְׁכֵי הרוק those who draw out their spittle (assume aristocratic airs). Ḥag.14a מושכין לבווכ׳ they draw the heart of the people as one conducts water, when they lecture; Sabb.87a (play on ויגד, Ex. 19:9, v. נָגַד) דברים שמושכין … כאגדה words which draw (attract) the heart of man like a lecture. Y.Ab. Zar. III. 42c top מָשְׁבוּ צינורות דםוכ׳ the gutters of Laodicea carried a flow of blood; a. v. fr.Esp. (law) to take possession by drawing or seizing an object, v. מְשִׁיכָה. B. Mets.IV, 2 מ׳ הימנו פירותוכ׳ if he took possession of fruits bought of him before paying. Ib. 47a לא הספיק לִמְשוֹךְוכ׳ he had not yet had time to take possession of the ass; a. v. fr.Zeb.6b סכין מוֹשְׁכַתָּן למה שהן the slaughtering knife takes possession of them for what they are to be, i. e. the slaughtering of the sacrifices decides their purpose; Shebu.12b.מ׳ ערלה to stretch the prepuce, to disguise circumcision. Y.Peah I, 16b; a. e.Part. pass. מָשוּךְ; f. מְשוּכָה; pl. מְשוּכִים, מְשוּכִין; מְשוּכוֹת a) straightlined, continuous. Nidd.57b אם מ׳ if the blood-stain has the shape of a line, opp. עגול. Y.Erub.I, 19b top היה מ׳ if the wall is straight-lined. Ib. שלא תהא הקורה מ׳וכ׳ that the beam be not prolonged more than Ib. במשוכין יותרוכ׳ when they are longer than ; a. fr.Mikv. V, 3, v. נָדָל.b) (with מ־) withdrawn. Pes.IX, 10 ידיך מ׳ משלךוכ׳ thy share be withdrawn from thy lamb, and be transferred to ours; a. e.c) v. מָשוּךְ. Nif. נִמְשַׁךְ 1) to be stretched. Y.Yeb.VIII, 8d bot. נִמְשְׁכָה מאליה if the prepuce overgrew the corona of itself, v. מָשוּךְ. 2) to be prolonged, continued. Hor.12a אין מושחין … כדי שתִּמָּשֵׁךְ מלכותן kings are anointed at a spring in order that their government may be prolonged (cmp. Ḥag. l. c.). Ib. נמשכה מלכותן their dynasty was prolonged; a. fr. 3) to be withdrawn. Tosef.Pes.VII, 7 רצו להִמָּשֵׁךְ ולהמנותוכ׳ (ed. Zuck. incorrect) if they desire to withdraw, and that others be entered, Ib. נִמְשָׁכִין והולכיןוכ׳ they may go on withdrawing, a. fr. 4) to be drawn after; to follow. Ex. R. s. 24. Gen. R. s. 86 לפדה שהיו מושכין … ולא היתה נִמְשֶׁכֶת like a cow which they attempt to pull to the slaughter-house, and which will not go; a. fr. 5) to be conducted in a channel. Tosef.Par.IX (VIII), 9 המים הנִמְשָׁכִיןוכ׳ well-water derived into a channel, v. מָרַץ; a. e. Hif. הִמְשִׁיךְ 1) to cause to extend. Keth.10b (the rain) מצדן ימַמְשִׁיךְ gives beauty and enlargement (to the fruits). 2) to draw, pull. Y.Kil.VIII, 31c top, a. e. הנהיגה הִמְשִׁיכָהּוכ׳ if he drove the animal, or pulled it, or called it. Ex. R. s. 20, beg. הִמְשַׁכְתִּיו ברסן I pulled him by the bridle; a. e. 3) to conduct water into channels. Tem.12b שאובה שהִמְשִׁיכוּהָ כולה a collection of drawn water all of which has been conducted through a channel. Y.Shebi.II, end, 34b להַמְשִׁיךְ to irrigate by gutters, contrad. to להשקות. Y.M. Kat. I, 80b top ה׳ המעייןוכ׳ he led the water of a well into it. Tosef.Sabb.VII (VIII), 16 מַמְשִׁיכִין ייןוכ׳ you may let wine or oil run in gutters before bride and groom; Ber.50b; a. fr. 4) to prolong a meal, to add a course. Succ.27a, v. פַּרְפֶּרֶת.

    Jewish literature > משַׁךְ

  • 67 tak

    1. pron

    tak jest! — WOJSK yes, sir!

    2. adv

    (w taki sposób) zrób to tak — do it like this

    zrobił to tak, jak ja — he did it just like I did

    zrób to tak, żeby nikt nie zauważył — do it in such a way that nobody should notice

    tak czy owak — pot anyhow, in any case ( nasilenie)

    tak mocno/mocny (, że...) — so strongly/strong (that...)

    tak sobie — pot so-so (pot)

    * * *
    int.
    ( potwierdzenie) yes; tak jest wojsk. yes, Sir!; marynarka wojenna aye aye, captain!; tak albo nie yes or no; i tak, i nie yes and no; zostaniesz tu, tak? you're staying, aren't you?
    adv.
    1. ( potwierdzenie) nie lubię chemii, ale fizykę tak I don't like chemistry, but I do (like) physics.
    2. (= w ten sposób) so; i tak dalej and so on; and so forth; tak a tak so and so; tak czy inaczej anyway; tak czy owak l. tak czy siak in any case; tak zwany so called; tak mi dopomóż Bóg so help me God; to było tak... it went like this...
    3. ( nasilenie) so; tak bardzo l. tak dalece so much; to such an extent; tak sobie (= nie za bardzo) so-so; (= bez zastanowienia) just like that; tak bym się czegoś napił! I really need a drink!; jak go nie było, tak nie ma still no sight of him.
    conj.
    1. tak on, jak i ona he, as well as she.
    2. tak że (= więc) so (that), and; nie padało, tak że mogłem iść na spacer it wasn't raining, so (that) I was able to go for a walk.

    The New English-Polish, Polish-English Kościuszko foundation dictionary > tak

  • 68 अरुण _aruṇa

    अरुण a. (
    -णा, -णि f.) [ऋ-उनन्; cf. Uṇ.3.6]
    1 Reddish brown, tawny, red, ruddy (of the colour of the morning as opposed to the darkness of night); प्रत्याख्यातविशेषकं कुरबकं श्यामावदातारुणम् M.3.5; नयनान्यरुणानि घूर्णयन् Ku.4.12.
    -2 Perplexed, embarrassed.
    -3 Dumb.
    -णः 1 Red colour, the colour of the dawn or morning twilight.
    -2 The dawn personified as the charioteer of the Sun; आविष्कृतारुणपुरःसर एकतो$र्कः Ś.4. 2,7.4; विभावरी यद्यरुणाय कल्पते Ku.5.44; R.5.71. [Aruṇa is represented as the elder brother of Garuḍa, being the son of Vinatā by Kaśyapa. Vinatā pre- maturely hatched the egg and the child was born without thighs, and hence he is called Anūru 'thigh- less', or Vipāda 'footless'. He cursed his mother that since she had brought him forth before the due season she would be a slave to her rival Kadrū; but at her earnest entreaties, he modified the curse and said that her next son would deliver her from bondage. Aruṇa now holds the office of the charioteer of the Sun. His wife was Śyenī, who bore him two sons Saṁpāti and Jaṭāyu.]
    -3 The Sun; रागेण बालारुणकोमलेन Ku.3.3, 5.8; संसृज्यते सरसिजैररुणांशुभिन्नैः; R.5.69; S.1.31. अरुण- कररुचायते$न्तरीक्षे Bu. Ch.5.87.
    -4 A kind of leprosy with red spots and insensibility of the skin.
    -5 A little poisonous creature Bhāg.8.1.1.
    -6 N. of a plant पुंनाग; also a synonym of अर्क q. v.
    -7 Molasses (गुड).
    -8 N. of a peak of the Himālaya situated to the west of Kailāsa.
    -9 N. of one of the 12 Ādityas, the one presiding over Maghā.
    -1 N. of a sage; उद्दालको$रुणात् Bṛi. Up.6.5.3.
    -णा 1 N. of several plants; (a) अतिविषा (Mar. अतिविख); (b) Madder (मञ्जिष्ठा); (c) त्रिवृत् commonly called Teori; (d) a black kind of the same (श्यामाका); (e) bitter apple (इन्द्रवारुणी); (f) the Gunja plant that yields the red and black berry (गुंज) used as a weight by jewellers &c. (g) मुण्डतिक्ता cf. अरुणः कपिले कुष्ठे सन्ध्यारागे$र्कसारथौ । अव्यक्तरागे निःशब्दे द्रव्ये त्रिषु निरूपितः । स्त्रियामतिविषाश्यामामञ्जिष्ठात्रिवृतासु च । Nm.
    -2 N. of a river.
    -णी 1 A red cow (Nir.).
    -2 The early dawn.
    -णम् 1 Red colour; दिविस्पृश्यात्यरुणानि कृण्वन् Rv.1.168.1.
    -2 Gold; अम्भो अरुणं रजतम् Av.13.4.51.
    -3 Saffron.
    -Comp. -अग्रजः N. of Garuḍa, (अरुणः अग्रजो यस्य).
    -अनुजः, -अवरजः N. of Garuḍa, younger brother of Aruṇa.
    -अर्चिस् m. the sun.
    -अश्व a. having red horses, epithet of the Maruts.
    -आत्मजः 1 son of Aruṇa, N. of Jaṭāyu.
    -2 N. of Saturn, Sāvarṇi Manu, Karṇa, Sugrīva, Yama and the two Aśvins. (
    -जा) N. of Yamunā and Tāpti.
    -ईक्षण a. red-eyed.
    -उदकम् N. of a lake. (
    -का) N. of a river.
    -उदयः break of day, dawn; चतस्रो घटिकाः प्रातररुणोदय उच्यते.
    -उपलः a ruby.
    -कमलम् a red lotus.
    -केतु- ब्राह्मणम् Name of the Brāhmaṇa of अरुणाः केतवाः Ait. Anukr.
    -चूडः A cock.
    -ज्योतिस् m. N. of Śiva.
    -दूर्वा reddish fennel.
    -पराशराः Name of the followers of a Vedic शाखा; अरुणपराशरा नाम शाखिनः ŚB. on MS. 7.1.8.
    -प्रिय a. 'beloved of red flowers and lotuses', N. of the sun.
    (-या) 1 the Sun's wife.
    -2 shadow.
    -प्सु a. [अरुणं प्सु रूपं यस्य] Ved. of reddish shape or colour.
    -बभ्रु a. reddish-yellow.
    -युज a. furnished with red rays of light, epithet of the dawn.
    -लोचन a. red-eyed. (
    -नः) a pigeon.
    -सारथिः 'having Aruṇa for his charioteer', the Sun.

    Sanskrit-English dictionary > अरुण _aruṇa

  • 69 ऊर्ध्व _ūrdhva

    ऊर्ध्व a. Erect, upright, above; ˚केश &c.; rising or tending upwards.
    -2 Raised, elevated, erected; हस्तः, ˚पादः &c.
    -3 High, superior, upper.
    -4 Not sitting (opp. आसीन).
    -5 Torn (as hair).
    -6 Thrown up.
    -र्ध्वम् Elevation, height.
    -र्ध्वम् -ind.
    1 Upwards, aloft, above. अधश्चोर्ध्वं च प्रसृतम् Muṇḍ. Up.2.2.11; अधश्चोर्ध्वं प्रसृतास्तस्य शाखाः Bg.15.1.
    -2 In the sequel (= उपरिष्टात्).
    -3 In a high tone, aloud.
    -4 Afterwards, subsequent to (with abl.); शरीरभेदादूर्ध्वमुत्क्रम्य पुनः Ait. Up.4.6. ते त्र्यहादूर्ध्वमाख्याय Ku.6.93; ऊर्ध्वं संवत्सरात् Ms.9.77; Y.1.53; R.14.66; Bk.18.36; पितुरूर्ध्वम् Ms.9.14 after the father's death; अत ऊर्ध्वम् hence forward, hereafter.
    -Comp. -अङ्गुलि a. with uplifted finger.
    - अयन a. going upwards. (
    -नम्) motion above.
    -आवर्तः rearing of a horse.
    -आसितः the plant Momordica Charantia (कारवेल्ल; Mar. कारलें)
    -ईहः motion or tendency upwards.
    -कच, -केश a.
    1 having the hair erect.
    -2 one whose hair is torn.
    -कचः 1 The descending node.
    -2 N. of Ketu.
    -केशी N. of a goddess; ऊर्ध्वकेशी विरूपाक्षी मांसशोणितभोजने Sandhyā.
    -कण्ठ a. with the neck upraised. (
    -ण्ठी) N. of a plant (महाशतावरी).
    -कर्ण a. with the ears pricked up or erect; निभृतोर्ध्वकर्णाः Ś.1.8.
    -कर्मन् n.
    -क्रिया 1 motion upwards.
    -2 action for attaining a high place. -m. N. of Viṣṇu.
    -कायः, -यम् the upper part of the body.
    -कृशन a. having the sharp qualities stirred up (Soma) efferves- cing (?); अयं बिभर्त्यूर्ध्वकृशनं मदम् Rv.1.144.2.
    -ग, -गामिन् a.
    1 going upwards, ascended, rising; भुवा सहोष्माणममुञ्चदूर्ध्वगम् Ku.5.23.
    -2 being on high.
    -3 virtuous, pious.
    (-गः) 1 a kind of disease.
    -2 N. of of Viṣṇu; ˚पुरम् the city of Hariśchandra.
    -गत a. gone up, risen, ascended.
    -गति a. going upwards. (
    -तिः f.)
    -गमः, -गमनम् 1 ascent, elevation.
    -2 going to heaven.
    -3 going above (as life).
    -4 Fire.
    -चरण, -पाद a. having the feet upwards.
    (-णः) 1 A kind of ascetic or devotee.
    -2 a fabulous animal called Śarabha. (
    -पादम्) A kind of dance; Dk.2.8.
    -चित् a. Ved. collecting, piling or heaping up.
    -जानु, -ज्ञ, -ज्ञु a. [ऊर्ध्वमुच्चं जानु यस्य]
    1 raising the knees, sitting on the hams; क्षणमयमनुभूय स्वप्नमूर्ध्वज्ञुरेव Śi.11.11.
    -2 long-shanked.
    -तालः A kind of time (ताल in music).
    -तिलकिन् a. having a sectarian mark on the forehead.
    -दंष्ट्र (ष्ट्रा) केश N. of Śiva (whose teeth and hair are erect).
    -दृश् m. A Crab.
    -दृष्टि, -नेत्र a.
    1 looking upwards.
    -2 (fig.) aspiring, ambitious. (
    -ष्टिः f.) concentrating the sight on the spot between the eyebrows (in Yoga Phil.)
    -द्वारम् The gate opening into heaven.
    -देवः a superior deity, i. e. Viṣṇu.
    -देहः a funeral ceremony; ˚निमित्तार्थमहं दातुं जला- ञ्जलिम् Rām.
    -नभस् a. being above in the clouds.
    -पथः the upper region, the ether.
    -पातनम् causing to ascend, sublimation (as of mercury),
    -पात्रम् a sacrificial vessel; सौवर्णराजताब्जानामूर्ध्वपात्रग्रहाश्मनाम् Y.1.182.
    -पुण्ड्रः, -ण्ड्रकः a perpendicular sign of sandal on the forehead of a Brāhmaṇa.
    -पूरम् ind. full to the brim, full to overflowing; ˚रं पूर्यते Sk.
    -पृश्नि a. Ved. spotted above. (
    -श्निः) a sacrificial beast.
    -प्रमाणम् Height altitude.
    -बर्हिस् a. Ved. being above the sacrificial grass. -m. a kind of manes called सोमप.
    -बाहुः a devotee who constantly holds his arms above his head till they are fixed in that position. ऊर्ध्वबाहुर्विरौम्येष न च कश्चित् शृणोति माम् Mb.
    -बुध्न a. Ved. upside- down, topsy-turvy; अर्वाग्विलश्चमस ऊर्ध्वबुध्नः Bṛi. Up. 2.2.3.
    -भागः 1 the upper part.
    -2 any part of a word coming after another part.
    -भाज् a.
    1 being upwards.
    -2 enjoying the upper part. (-m.) the submarine fire.
    -मन्थिन् a. living in perpetual chastity, a Brahmachārin; वाताशना य ऋषयः श्रमणा ऊर्ध्व- मन्थिनः Bhāg.11.6.48.
    -मानम् an instrument for measuring altitudes; ऊर्ध्वमानं किलोन्मानं परिमाणं तु सर्वतः Mbh. on P.V.1.19.
    -मायु a. sending forth a loud noise.
    -मारुतम् pressure of the wind (of the body) upwards.
    -मुख a. having the mouth or opening upwards; cast or directed upwards; प्रबोधयत्यूर्ध्वमुखैर्मुयूखैः Ku.1.16; R.3.57. (
    -खम्) the upper part of the mouth.
    -मूल a. having the roots upwards. ऊर्ध्वमूलमधः शाखमश्वत्थं प्राहुरव्यम् । छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् ॥ Bg.15.1.9.
    -मौहूर्तिक a. happening after a short time.
    -रेत, -रेतस् a. [ऊर्ध्वमूर्ध्वगं नाधः पतत् रेतो यस्य] one who lives in perpetual celibacy or abstains from sexual inter- course; यतीनामूर्ध्वरेतसाम् Mb.3.233.44. (-m.)
    1 N. of Śiva.
    -2 Bhīṣma.
    -लिङ्गः, -लिङ्गिन् N. of Śiva. (Having the membrum virile above, i. e. chaste)
    -लोकः the upper world, heaven.
    -वक्त्रः (pl.) N. of a class of deities.
    -वर्त्मन् m. the atmosphere.
    -वातः, -वायुः the wind in the upper part of the body (उदान).
    -वालम् Yak-tail (चमरीपुच्छ); परिधायोर्ध्ववालं तु Mb.12.165.72.
    -वृत a. put on above, put over the head or shoulder (as the sacred thread of a Brāhmaṇa); कार्पासमुपवीतं स्याद्विप्रस्योर्ध्ववृतं त्रिवृत् Ms.2.44.
    -शायिन् a. sleeping with the face upwards (as a child). (-m.) N. of Śiva.
    -शोधनम् vomiting.
    -शोधनः Soap-nut tree and fruit, Sapindus Emarginatus (Mar. रिठा).
    -शोषम् ind. so as to dry (anything) above; यद्वोर्ध्वशोषं तृणवद् विशुल्कः Bk.3.14.
    -श्वासः expiration; a kind of asthma.
    -सानु a. rising higher and higher; surpassing; कनिक्रदत् पतयदूर्ध्वसानुः Rv.1.152.5. (-m., -n.) the top of a mountain.
    -स्थ a. being above, superior.
    -स्थितिः f.
    1 the rearing of a horse.
    -2 a horse's back.
    -3 eleva- tion, superiority.
    -स्रोतस् m.
    1 an ascetic who abstains from sexual intercourse; cf. ऊर्ध्वरेतस्.
    -2 N. of a creation of beings whose stream of life or current of nutriment tends upwards.
    -3 a plant.

    Sanskrit-English dictionary > ऊर्ध्व _ūrdhva

  • 70 जल _jala

    जल a. [जल् अच् डस्य लो वा]
    1 Dull, cold, frigid = जड q. v.
    -2 Stupid, idiotic.
    -लम् 1 Water; तातस्य कूपो$- यमिति ब्रुवाणाः क्षारं जलं कापुरुषाः पिबन्ति । Pt.1.322.
    -2 A kind of fragrant medicinal plant or perfume (ह्रीवेर).
    -3 The embryo or uterus of a cow.
    -5 The constellation called पूर्वाषाढा.
    -Comp. -अञ्चलम् 1 a spring.
    -2 a natural water-course.
    -3 moss.
    -अञ्जलिः 1 a handful of water.
    -2 a libation of water presented to the manes of a deceased person; कुपुत्रमासाद्य कुतो जलाञ्जलिः Chāṇ 69; मानस्यापि जलाञ्जलिः सरभसं लोके न दत्तो यथा Amaru. 97 (where, जलाञ्जलिं दा means 'to leave or give up').
    -अटनः a heron.
    -अटनी a leech.
    -अणुकम्, -अण्डकम् the fry of fish.
    -अण्टकः a shark.
    -अत्ययः autumn (शरद्); पृष्ठतो$नुप्रयातानि मेघानिव जलात्यये Rām.2.45.22.
    -अधिदैवतः, -तम् an epithet of Varuṇa. (
    -तम्) the constellation called पूर्वाषाढा.
    -अधिपः an epithet of Varuṇa.
    -अम्बिका a well.
    -अर्कः the image of the sun reflected in water.
    -अर्णवः 1 the rainy season.
    -2 the ocean of sweet water.
    -अर्थिन् a. thirsty.
    -अवतारः a landing-place at a river-side.
    -अष्ठीला a large square pond.
    -असुका a leech.
    -आकरः a spring, fountain, well.
    -आकाङ्क्षः, -काङ्क्षः, -काङ्क्षिन् m. an elephant.
    -आखुः an otter.
    -आगमः rain; तपति प्रावृषि सुतरामभ्यर्ण- जलागमो दिवसः Ratn.3.1.
    -आढ्य a. watery, marshy.
    -आत्मिका a leech.
    -आधारः a pond, lake, reservoir of water.
    -आयुका a leech.
    -आर्द्र a. wet. (
    -र्द्रम्) wet garment or clothes. (
    -र्द्रा) a fan wetted with water.
    -आलोका a leech.
    -आवर्तः eddy, whirl-pool.
    1 resting or lying in water.
    -2 stupid, dull, apa- thetic.
    (-यः) 1 a pond, lake, reservoir.
    -2 a fish.
    -3 the ocean.
    -4 the fragrant root of a plant (उशीर).
    -आश्रयः 1 a pond.
    -2 water-house.
    -आह्वयम् a lotus.
    -इन्द्रः 1 an epithet of Varuṇa.
    -2 N. of Mahādeva.
    -3 the ocean; जलेन्द्रः पुंसि वरुणे जम्भले च महोदधौ Medinī.
    -इन्धनः the submarine fire.
    -इभः a water-elephant.
    -ईशः, -ईश्वरः 1 an epithet of Varuṇa; भीमोद्भवां प्रति नले च जलेश्वरे च N.
    -2 the ocean.
    -उच्छ्वासः 1 a channel made for carrying off excess of water, drain, (cf. परीवाह).
    -2 overflow of a river.
    -उदरम् dropsy.
    -उद्भव a. aquatic. (
    -वा) benzoin.
    -उरगा, -ओकस् m.,
    -ओकसः a leech.
    -कण्टकः a crocodile.
    -कपिः the Gangetic por- poise.
    -कपोतः a water-pigeon.
    -कर a. making or pouring forth water. (
    -रः) tax for water.
    -करङ्कः 1 a shell.
    -2 a cocoa-nut.
    -3 a cloud.
    -4 a wave.
    -5 a lotus.
    -कल्कः mud.
    -कल्मषः the poison produced at the churning of the ocean; तस्यापि दर्शयामास स्ववीर्यं जलकल्मषः Bhāg.8. 7.44.
    -काकः the diver-bird.
    -कान्तः the wind.
    -कान्तारः an epithet of Varuṇa.
    -किराटः a shark.
    -कुक्कुटः a water-fowl; जलकुक्कुटकोयष्टिदात्यूहकुलकूजितम् Bhāg.8.2.16. (
    -टी) the black-headed gull.
    -कुन्तलः, -कोशः moss.
    -कूपी 1 a spring, well.
    -2 a pond.
    -3 a whirlpool; जलकूपी कूपगर्ते पुष्करिण्यां च योषिति Medinī.
    -कूर्मः the porpoise.
    -कृत् a. Causing rain; दिवसकृतः प्रतिसूर्यो जलकृत् (मेघः) Bṛi. S.
    -केलिः, m. or f.,
    -क्रीडा playing in water, splashing one another with water.
    -केशः moss.
    -क्रिया presenting libations of water to the manes of the deceased.
    -गुल्मः 1 a turtle.
    -2 a quadrangular tank.
    -3 a whirlpool.
    -चर a. (also जलेचर) aquatic.
    (-रः) 1 an aquatic animal.
    -2 a fish.
    -3 any kind of water-fowl. ˚आजीवः, ˚जीवः a fisherman.
    -चत्वरम् a square tank.
    -चारिन् m.
    1 an aquatic animal.
    -2 a fish.
    -ज a. born or produced in water.
    (-जः) 1 an aquatic animal.
    -2 a fish; स्वयमेव हतः पित्रा जलजेनात्मजो यथा Rām.2.61.22.
    -3 sea-salt.
    -4 a collective name for several signs of the zodiac.
    -5 moss.
    -6 the moon.
    (-जः, जम्) 1 a shell.
    -2 the conch-shell; अधरोष्ठे निवेश्य दघ्मौ जलजं कुमारः R.7. 63,1.6; इत्यादिश्य हृषीकेशः प्रध्माय जलजोत्तमम् Bhāg.8.4. 26.
    -3 (-जः) The Kaustubha gem; जलजः कौस्तुभे मीने तत् क्लीबे शङ्खपद्मयोः । Nm.
    (जः) -4 A kind of horse born in water; वाजिनो जलजाः केचिद् वह्निजातास्तथापरे । शालिहोत्र of भोज, Appendix II,12. (
    -जम्) a lotus. ˚आजीवः a fisherman. ˚आसनः an epithet of Brahmā; वाचस्पतिरुवाचेदं प्राञ्जलिर्जलजासनम् Ku.2.3. ˚कुसुमम् the lotus. ˚द्रव्यम् a pearl, shell or any other thing produced from the sea.
    -जन्तुः 1 a fish,
    -2 any aquatic animal.
    -जन्तुका a leech.
    -जन्मन् a lotus.
    -जिह्वः a crocodile.
    -जीविन् m. a fisherman.
    -डिम्बः a bivalve shell.
    -तरङ्गः 1 a wave.
    -2 a metal cup filled with water producing harmonic notes like a musical glass.
    -ताडनम् (lit.) 'beating water'; (fig.) any useless occupation.
    -तापिकः, -तापिन्, -तालः The Hilsa fish; L. D. B.
    -त्रा an umbrella.
    -त्रासः hydrophobia.
    -दः 1 a cloud; जायन्ते विरला लोके जलदा इव सज्जनाः Pt.1.29.
    -2 camphor. ˚अशनः the Śāla tree.
    -आगमः the rainy season; सरस्तदा मानसं तु ववृधे जलदागमे Rām.7.12.26. ˚आभ a. black, dark. ˚कालः the rainy season. ˚क्षयः autumn.
    -दर्दुरः a kind of musical instrument.
    -देवः the constellation पूर्वाषाढा.
    -देवता a naiad, water-nymph.
    -द्रोणी a bucket.
    -द्वारम् A gutter, a drain, Māna.31.99.
    -धरः 1 a cloud.
    -2 the ocean.
    -धारा a stream of water.
    -धिः 1 the ocean.
    -2 a hundred billions.
    -3 the number 'four'. ˚गा a river. ˚जः the moon. ˚जा Lakṣmī, the goddess of wealth. ˚रशना the earth.
    -नकुलः an otter.
    -नरः a merman.
    -नाडी, -ली a water-course.
    -निधिः 1 the ocean.
    -2 the number 'four'.
    -निर्गमः 1 a drain, water-course.
    -2 a water-fall, descent of a spring &c. into a river below.
    -नीलिः moss.
    -पक्षिन् m. a water-fowl.
    -पटलम् a cloud.
    -पतिः 1 the ocean.
    -2 an epithet of Varuṇa.
    -पथः a sea voyage; R.17.81.
    -पद्धतिः f. a gutter, drain.
    -पात्रम् 'a water-pot', drinking-vessel.
    -पारावतः a water-pigeon.
    -पित्तम् fire.
    -पुष्पम् an aquatic flower.
    -पूरः 1 a flood of water.
    -2 a full stream of water.
    -पृष्ठजा moss.
    -प्रदानम् presenting libations of water to the manes of the deceased.
    -प्रपातः 1 a water-fall.
    -2 rainy season; शरत्प्रतीक्षः क्षमतामिमं भवाञ्जलप्रपातं रिपुनिग्रहे धृतः Rām.4.27.47.
    -प्रलयः destruction by water.
    -प्रान्तः the bank of a river.
    -प्रायम् a country abounding with water; जलप्रायमनूपं स्यात् Ak.
    -प्रियः 1 the Chātaka bird.
    -2 a fish. (
    -या) an epithet of Dākṣāyaṇī.
    -प्लवः an otter.
    -प्लावनम् a deluge, an inundation.
    -बन्धः, बन्धकः a dam, dike, rocks or stones impeding a current.
    -बन्धुः a fish.
    -बालकः, -वालकः the Vindhya mountain.
    -बालिका lightning.
    -बिडालः an otter.
    -बिम्बः, -म्बम् a bubble.
    -बिल्वः 1 a (quadrangular) pond, lake.
    -2 a tortoise.
    -3 a crab.
    -भीतिः f. hydro- phobia.
    -भू a. produced in water.
    -भूः m.
    1 a cloud.
    -2 a place for holding water.
    -3 a kind of camphor.
    -भूषणः wind.
    -भृत् m.
    1 a cloud.
    -2 a jar.
    -3 cam- phor.
    -मक्षिका a water-insect.
    -मण़्डूकम् a kind of musical instrument; (= जलदर्दुर).
    -मद्गुः a king-fisher.
    -मसिः 1 a cloud.
    -2 camphor.
    -मार्गः a drain, canal.
    -मार्जारः an otter.
    -मुच् m.
    1 a cloud; Me.69.
    -2 a kind of camphor.
    -मूर्तिः an epithet of Śiva.
    -मूर्तिका hail.
    -मोदम् a fragrant root (उशीर).
    -यन्त्रम् 1 a machine for raising water (Mar. रहाट).
    -2 a water- clock, clepsydra.
    -3 a fountain. ˚गृहम्, ˚निकेतनम्, ˚मन्दिरम् a house erected in the midst of water (a summer- house) or one supplied with artificial fountains; क्वचिद् विचित्रं जलयन्त्रमन्दिरम् Ṛs.1.2.
    -यात्रा a sea-voyage.
    -यानम् a ship.
    -रङ्कुः a kind of gallinule.
    -रण्डः, रुण्डः 1 a whirlpool.
    -2 a drop of water, drizzle, thin sprinkling.
    -3 a snake.
    -रसः sea-salt.
    -राशिः the ocean.
    -रुह्, -हम् a lotus.
    -रूपः a crocodile.
    -लता a wave, billow.
    -वरण्टः a watery pustule.
    -वाद्यम् a kind of musical instrument.
    -वायसः a diver-bird.
    -वासः residence in water. (
    -सम्) = उशीर q. v.
    -वाहः 1 a cloud; साद्रिजलधिजलवाहपथम् Ki.12.21.
    -2 a water- bearer.
    -3 a kind of camphor.
    -वाहकः, -नः a water- carrier.
    -वाहनी an aqueduct.
    -विषुवम् the autumnal equinox.
    -वृश्चिकः a prawn.
    -वैकृतम् any change in the waters of rivers indicating a bad omen.
    -व्यधः A kind of fish; L. D. B.
    -व्यालः 1 a water-snake.
    -2 a marine monster.
    -शयः, -शयनः, -शायिन् m. an epithet of Viṣṇu;
    -शय्या lying in water (a kind of religious rite); द्वादशं हि गतं वर्षं जलशय्यां समासतः Rām.7. 76.17.
    -शर्करा A hailstone; तीव्रैर्मरुद्गणैर्नुन्ना ववृषुर्जलशर्कराः Bhāg.1.25.9.
    -शुक्तिः f. a bivalve shell.
    -शुचि a. bathed, washed.
    -शूकम् moss.
    -शूकरः a crocodile.
    -शोषः drought.
    -समुद्रः the ocean of fresh water.
    -संपर्कः mixture or dilution with water.
    -सर्पिणी a leech.
    -सूचिः f.
    1 the Gangetic porpoise.
    -2 a kind of fish.
    -3 a crow.
    -4 a water-nut.
    -5 a leech.
    -स्थानम्, -स्थायः a pond, lake, reservoir; कदचित्तं जलस्थायं मत्स्य- बन्धाः समन्ततः Rām.12.137.5.
    -स्रावः A kind of eye- disease.
    -हम् a small water-house (rather summer- house) furnished with artificial fountains.
    -हस्तिन् m. a water-elephant.
    -हारिणी a drain.
    -हासः 1 foam.
    -2 cuttle-fish-bone considered as the foam of the sea.

    Sanskrit-English dictionary > जल _jala

  • 71 ferō

        ferō tulī (tetulī, T., Ct.), lātus, ferre    [1 FER-; TAL-], to bear, carry, support, lift, hold, take up: aliquid, T.: arma, Cs.: sacra Iunonis, H.: cadaver umeris, H.: Pondera tanta, O.: oneri ferendo est, able to carry, O.: pedes ferre recusant Corpus, H.: in Capitolium faces: ventrem ferre, to be pregnant, L.: (eum) in oculis, to hold dear.—To carry, take, fetch, move, bear, lead, conduct, drive, direct: pisciculos obolo in cenam seni, T.: Caelo supinas manūs, raisest, H.: ire, pedes quocumque ferent, H.: opertā lecticā latus per oppidum: signa ferre, put in motion, i. e. march, Cs.: huc pedem, come, T.: pedem, stir, V.: ferunt sua flamina classem, V.: vagos gradūs, O.: mare per medium iter, pursue, V.: quo ventus ferebat, drove, Cs.: vento mora ne qua ferenti, i. e. when it should blow, V.: itinera duo, quae ad portum ferebant, led, Cs.: si forte eo vestigia ferrent, L.: corpus et arma tumulo, V.—Prov.: In silvam non ligna feras, coals to Newcastle, H.—With se, to move, betake oneself, hasten, rush: mihi sese obviam, meet: me tempestatibus obvium: magnā se mole ferebat, V.: ad eum omni studio incitatus ferebatur, Cs.: alii perterriti ferebantur, fled, Cs.: pubes Fertur equis, V.: (fera) supra venabula fertur, springs, V.: quocumque feremur, are driven: in eam (tellurem) feruntur pondera: Rhenus per finīs Nantuatium fertur, flows, Cs.—Praegn., to carry off, take by force, snatch, plunder, spoil, ravage: rapiunt incensa feruntque Pergama, V.: puer fertur equis, V.— To bear, produce, yield: quae terra fruges ferre possit: flore terrae quem ferunt, H. — To offer, bring (as an oblation): Sacra matri, V.: tura superis, O.— To get, receive, acquire, obtain, earn, win: donum, T.: fructūs ex sese: partem praedae: crucem pretium sceleris, Iu.: Plus poscente, H.—Fig., to bear, carry, hold, support: vina, quae vetustatem ferunt, i. e. are old: Scripta vetustatem si ferent, attain, O.: Insani sapiens nomen ferat, be called, H.: finis alienae personae ferendae, bearing an assumed character, L.: secundas (partīs), support, i. e. act as a foil, H.— To bring, take, carry, render, lead, conduct: mi auxilium, bring help: alcui subsidium, Cs.: condicionem, proffer, Cs.: matri obviae complexum, L.: fidem operi, procure, V.: mortem illis: ego studio ad rem p. latus sum, S.: numeris fertur (Pindar) solutis, H.: laudibus alquem in caelum, praise: (rem) supra quam fieri possit, magnify: virtutem, ad caelum, S.: in maius incertas res, L.— To prompt, impel, urge, carry away: crudelitate et scelere ferri, be carried away: furiatā mente ferebar, V.: quo animus fert, inclination leads, S.: si maxime animus ferat, S.: fert animus dicere, impels, O.— To carry off, take away, remove: Omnia fert aetas, V.—With se, to carry, conduct: Quem sese ore ferens! boasting, V.: ingentem sese clamore, paraded, V.— To bear, bring forth, produce: haec aetas oratorem tulit: tulit Camillum paupertas, H.— To bear away, win, carry off, get, obtain, receive: omnium iudicio primas: ex Etruscā civitate victoriam, L.: laudem inter suos, Cs.: centuriam, tribūs, get the votes: Omne tulit punctum, H.: repulsam a populo, experience: Haud inpune feres, escape, O.— To bear, support, meet, experience, take, put up with, suffer, tolerate, endure: alcius desiderium: voltum atque aciem oculorum, Cs.: multa tulit fecitque puer, H.: iniurias civium, N.: quem ferret, si parentem non ferret suom? brook, T.: tui te diutius non ferent: dolores fortiter: iniurias tacite: rem aegerrume, S.: tacite eius verecundiam non tulit senatus, quin, etc., i. e. did not let it pass, without, etc., L.: servo nubere nympha tuli, O.: moleste tulisti, a me aliquid factum esse, etc.: gravissime ferre se dixit me defendere, etc.: non ferrem moleste, si ita accidisset: casum per lamenta, Ta.: de Lentulo sic fero, ut debeo: moleste, quod ego nihil facerem, etc.: cum mulier fleret, homo ferre non potuit: iratus atque aegre ferens, T.: patior et ferendum puto: non tulit Alcides animis, control himself, V.—Of feeling or passion, to bear, experience, disclose, show, exhibit: dolorem paulo apertius: id obscure: haud clam tulit iram, L.—In the phrase, Prae se ferre, to manifest, profess, show, display, declare: cuius rei facultatem secutum me esse, prae me fero: noli, quaero, prae te ferre, vos esse, etc.: speciem doloris voltu prae se tulit, Ta.—Of speech, to report, relate, make known, assert, celebrate, say, tell: haec omnibus ferebat sermonibus, Cs.: pugnam laudibus, L.: quod fers, cedo, say, T.: quae nunc Samothracia fertur, is called, V.: si ipse... acturum se id per populum aperte ferret, L.: homo ut ferebant, acerrimus, as they said: si, ut fertur, etc., as is reported: non sat idoneus Pugnae ferebaris, were accounted, H.: utcumque ferent ea facta minores, will regard, V.: hunc inventorem artium ferunt, they call, Cs.: multa eius responsa acute ferebantur, were current: quem ex Hyperboreis Delphos ferunt advenisse: qui in contione dixisse fertur.—Of votes, to cast, give in, record, usu. with suffragium or sententiam: de me suffragium: sententiam per tabellam (of judges): aliis audientibus iudicibus, aliis sententiam ferentibus, i. e. passing judgment, Cs.: in senatu de bello sententiam.—Of a law or resolution, to bring forward, move, propose, promote: legem: lege latā: nihil erat latum de me: de interitu meo quaestionem: rogationes ad populum, Cs.: te ad populum tulisse, ut, etc., proposed a bill: de isto foedere ad populum: cum, ut absentis ratio haberetur, ferebamus.— Impers: lato ad populum, ut, etc., L.— With iudicem, to offer, propose as judge: quem ego si ferrem iudicem, etc.: iudicem illi, propose a judge to, i. e. go to law with, L.—In book-keeping, to enter, set down, note: minus quam Verres illi expensum tulerit, etc., i. e. set down as paid.—To require, demand, render necessary, allow, permit, suffer: dum aetatis tempus tulit, T.: si tempus ferret: incepi dum res tetulit, nunc non fert, T.: graviora verba, quam natura fert: sicut hominum religiones ferunt: ut aetas illa fert, as is usual at that time of life: si ita commodum vestrum fert: si vestra voluntas feret, if such be your pleasure: uti fors tulit, S.: natura fert, ut, etc.
    * * *
    ferre, tuli, latus V
    bring, bear; tell speak of; consider; carry off, win, receive, produce; get

    Latin-English dictionary > ferō

  • 72 व्यास


    vy-āsa
    m. severing, separation, division Sarvad. ;

    a kind of drawl (as a fault in pronunciation), ĀPrāt.;
    extension, diffusion, prolixity, detailed account (instr.;
    abl. andﾠ - tas ind. in detail, at length, fully) MBh. Suṡr. BhP. ;
    width, breadth, the diameter of a circle Ṡulbas. VarBṛS. ;
    « distributing, disjoining»
    N. of the Pada-pāṭha orﾠ, disjoined text Aprāt.;
    « arranger, compiler»
    N. of a celebrated mythical sage andﾠ author (often called Veda-vyāsa andﾠ regarded as the original compiler andﾠ arranger of the Vedas, Vedânta-sūtras etc.;
    he was the son of the sage Parāṡara andﾠ Satyavati, andﾠ half-brother of Vicitra-vīrya andﾠ Bhīshma;
    he was alsoﾠ called Vādarāyaṇa orﾠ Baldarāyaṇa, andﾠ Kṛishṇa from his dark complexion, andﾠ Dvaipāyana because he was brought forth by Satyavatī on a Dvīpa orﾠ island in the Jumnā;
    when grown up he retired to the wilderness to lead the life of a hermit, but at his mother's request returned to become the husband of Vicitra-vīrya's two childless widows, by whom he was the father of the blind Dhṛita-rāshṭra andﾠ of Pāṇḍu;
    he was alsoﾠ the father of Vidura <q.v.> by a slave girl, andﾠ of Ṡuka, the supposed narrator of the Bhāgavata-Purāṇa, he was alsoﾠ the supposed compiler of the Mahā-bhārata, the Purāṇas, andﾠ other portions of Hindū sacred literature;
    but the name Vyāsa seems to have been given to any great typical compiler orﾠ author) MBh. Hariv. Pur. cf. IW. 371 n. 2; 373 etc.. ;
    a Brāhman who recites orﾠ expounds the Purāṇas etc. in public (= pāṭhaka-brāhmaṇa) MW. ;
    n. a bow weighing 100 Palas L.

    Sanskrit-English dictionary > व्यास

  • 73 सामवेद


    sāma-vedá
    m. « Veda of chants»

    N. of one of the three principal Vedas ( seeﾠ veda;
    it contains a number of verses orﾠ stanzas nearly all of which < except about 78> occur in the Ṛig-veda andﾠ which, modified in various ways, are chanted, mostly, by the Udgātṛi priests at Soma sacrifices;
    the Saṃhitā of the Sāma-veda consists of two parts;
    the first, called Arcika < orﾠ Purviccika orﾠ Chando-grantha>, contains 585 verses disjoined from their proper sequence in the Ṛig-veda andﾠ arranged in 59 Daṡatis orﾠ decades, which again are subdivided into Prapāṭhakas andﾠ Ardha-prapāṭhakas;
    the second, called Uttarârcika orﾠ Uttarā-grantha, contains 1225 verses, alsoﾠ chiefly from the Ṛik-saṃhitā, but less disjointed than in the first part, andﾠ arranged in nine Prapāhakas with Ardha-prapāṭhakas, mostly, however, grouped in triplets;
    the directions for the formation of Sāmans orﾠ chants out of these verses are carefully laid down in the Gānas orﾠ manuals for chanting, two of which, viz. the Geya-gāna andﾠ Āraṇya-g, are a directory for the Ārcika portion, andﾠ two, viz. Ūha-gāna andﾠ Ūhya-gāna, for the Uttarârcikā;
    in Mn. I, 23 the Sāma-veda is described as drawn forth from the sun;
    in IV, 124 it is described as having a special reference to the Pitṛis orﾠ deceased ancestors, andﾠ its sound is therefore said to possess a kind of impurity, whereas the Ṛig-veda has the gods for his objects andﾠ the Yajurveda men;
    the Sāma-veda is said to possess 8 Brāhmaṇas < seeﾠ brāhmaṇa> Br. ṠāṇkhṠr. etc.. IW. 25 ;
    - cchala n. - paritishṭa n. - rahasya n. - rahasyôpanishad f. N. of wks.;
    - rāj m. N. of Vishṇu Pañcar. ;
    - vid mfn. familiar with the ShaḍvBr-veda;
    - ṡikshā f. N. of a Ṡikshā;
    - sāra m. N. of Vishṇu Pañcar. ;
    -dâ̱ntaga mfn. one who has gone through the ShaḍvBr-veda MBh. ;
    -dâ̱rtha m. -dâ̱rtha-prakāṡa m. N. of wks.;
    - dīya-rudrī f. - dīya-raudra-vidhi m. - dôpanishad f. N. of wks.

    Sanskrit-English dictionary > सामवेद

  • 74 silenda

    sĭlĕo, ŭi ( perf. pass. silitum est, Aug. Civ. Dei, 16, 2), 2, v. n. and a. [cf. Goth. silan, ana-silan, to be silent; Germ. seltsam, selten], to be noiseless, still, or silent, to keep silence; act., not to speak of, to keep silent respecting a thing (class.; stronger than tacere).
    I.
    Lit.
    (α).
    Absol.:

    silete et tacete atque animum advortite,

    Plaut. Poen. prol. 3; id. Capt. 3, 1, 20:

    optimum quemque silere,

    Liv. 39, 27 fin.:

    muta silet virgo,

    Ov. M. 10, 389:

    lingua, sile,

    id. P. 2, 2, 61:

    sedentibus ac silentibus cunctis,

    Suet. Claud. 21:

    obstrepentes forte ranas silere jussit,

    id. Aug. 94.—
    (β).
    With de:

    cum ceteri de nobis silent,

    Cic. Sull. 29, 80:

    de dracone silet,

    id. Div. 2, 30, 65:

    de re publicā ut sileremus,

    id. Brut. 42, 157; cf. id. ib. 76, 266; cf. Fabri ad Sall. J. 19, 2.— Impers. pass.:

    de jurgio siletur,

    Ter. Phorm. 5, 2, 13; Cic. Div. in Caecil. 10, 32; Sall. C. 2, 8: usque ab Abraham de justorum aliquorum commemoratione silitum est, Aug. Civ. Dei, 16, 2.—
    (γ).
    With acc.:

    quae hoc tempore sileret omnia,

    Cic. Clu. 6, 18:

    tu hoc silebis,

    id. Att. 2, 18, 3:

    neque te silebo, Liber,

    Hor. C. 1, 12, 21; cf. id. ib. 4, 9, 31:

    fortia facta,

    Ov. M. 12, 575:

    alium silere quod voles,

    Sen. Hippol. 876:

    nulla me tellus silet,

    id. Herc. Oet. 39; cf.:

    facti culpa silenda mihi,

    Ov. Tr. 2, 208.— Pass.:

    ea res siletur,

    Cic. Fl. 3, 6:

    quod ego praetermitto et facile patior sileri,

    id. Cat. 1, 6, 14:

    ne nunc quidem post tot saecula sileantur,

    Liv. 27, 10, 7:

    per quem tria verba silentur,

    Ov. F. 1, 47:

    mala causa silenda est,

    id. P. 3, 1, 147:

    quisquis ille, sileatur,

    Plin. Ep. 8, 22, 4; cf. Tac. Agr. 41.— Part. pass. as subst.: sĭlenda, ōrum, mysteries, secrets, Liv. 39, 10, 5; cf. Curt. 6, 25, 3.—
    (δ).
    With rel.clause:

    quā tulerit mercede, silet,

    Ov. M. 7, 688.—
    * (ε).
    With obj.-clause: ut sileat verbum facere, Auct. B. Hisp. 3, 7.—
    2.
    Of things (mostly poet.):

    intempesta silet nox,

    Verg. G. 1, 247:

    silet aequor,

    id. E. 9, 57:

    mare,

    Val. Fl. 7, 542:

    immotae frondes,

    Ov. M. 7, 187:

    umidus aër,

    id. ib.:

    aura,

    Col. 2, 21, 5:

    venti,

    id. 12, 25, 4:

    tranquillo silet immotāque attollitur undā Campus,

    Verg. A. 5, 127; cf.:

    silent late loca,

    id. ib. 9, 190:

    tempus erat quo cuncta silent,

    Ov. M. 10, 446; cf. also infra P. a.—Act.:

    si chartae sileant quod bene feceris,

    Hor. C. 4, 8, 21.—
    II.
    Transf., to be still or quiet (opp. to being in action), to remain inactive, to rest, cease (in class. prose, for the most part only of things; cf.

    quiesco): et cycnea mele Phoebeaque Carmina consimili ratione oppressa silerent,

    Lucr. 2, 506:

    silent diutius Musae Varronis quam solebant,

    Cic. Ac. 1, 1, 2:

    silent leges inter arma,

    id. Mil. 4, 10:

    si quando ambitus sileat,

    id. Leg. 3, 17, 39:

    ne sileret sine fabulis hilaritas,

    Petr. 110, 6.—Of persons:

    fixaque silet Gradivus in hastā,

    Val. Fl. 4, 281:

    nec ceterae nationes silebant (with arma movere),

    Tac. H. 3, 47.—Hence, sĭlens, entis (abl. silente;

    but -ti,

    Liv. 23, 35, 18 al.; Ov. M. 4, 84; neutr. plur. silenta loca, Laev. ap. Gell. 19, 7, 7; gen. plur. ( poet.) silentum, Verg. A. 6, 432; Ov. M. 5, 356 al.), P. a., still, calm, quiet, silent:

    nocte silenti,

    Ov. M. 4, 84; Verg. A. 4, 527:

    silenti nocte,

    Liv. 26, 5, 9;

    Petr. poët. 89, 2, 32: silente nocte,

    Tib. 1, 5, 16:

    silente caelo,

    Plin. 18, 28, 69, § 279:

    silenti agmine ducam vos,

    Liv. 25, 38; so,

    silenti agmine,

    id. 31, 38 fin.; 35, 4:

    per lucos silentes,

    Verg. G. 1, 476:

    vultu defixus uterque silenti,

    Val. Fl. 7, 407:

    umbrae silentes,

    i. e. the dead, Verg. A. 6, 264;

    called populus silens,

    Claud. Rapt. Pros. 2, 237; more freq. as subst.: sĭlentes, um, comm., the dead:

    umbrae silentum,

    Ov. M. 15, 797; so,

    rex silentum,

    id. ib. 5, 356:

    sedes,

    id. ib. 15, 772; Val. Fl. 1, 750; cf.:

    Aeacus jura silentibus illic Reddit,

    Ov. M. 13, 25.—The Pythagoreans were also called Silentes for the five years during which they were to listen to the instructions of Pythagoras:

    coetus silentum,

    Ov. M. 15, 66;

    hence, silentes anni, these five years of the Pythagoreans,

    Claud. Cons. Mall. Theod. 157: luna silenti, not shining, i. e. at the end of the month, Cato, R. R. 29; 40; 50; Col. 2, 10, 11; cf. Plin. 16, 39, 74, § 190:

    sarmentum,

    not yet shooting forth, Col. 4, 29, 1:

    vineae,

    id. 4, 27, 1:

    surculi,

    id. 11, 2, 26:

    flos,

    id. 12, 7, 1:

    ova,

    in which the chicks do not yet move, id. 8, 5, 15.—With ab:

    dies silens a ventis,

    Col. 4, 29, 5.—Hence, adv.: sĭlenter, silently, Juvenc. 3, 462; Vulg. 1, Reg. 24, 5.

    Lewis & Short latin dictionary > silenda

  • 75 silentes

    sĭlĕo, ŭi ( perf. pass. silitum est, Aug. Civ. Dei, 16, 2), 2, v. n. and a. [cf. Goth. silan, ana-silan, to be silent; Germ. seltsam, selten], to be noiseless, still, or silent, to keep silence; act., not to speak of, to keep silent respecting a thing (class.; stronger than tacere).
    I.
    Lit.
    (α).
    Absol.:

    silete et tacete atque animum advortite,

    Plaut. Poen. prol. 3; id. Capt. 3, 1, 20:

    optimum quemque silere,

    Liv. 39, 27 fin.:

    muta silet virgo,

    Ov. M. 10, 389:

    lingua, sile,

    id. P. 2, 2, 61:

    sedentibus ac silentibus cunctis,

    Suet. Claud. 21:

    obstrepentes forte ranas silere jussit,

    id. Aug. 94.—
    (β).
    With de:

    cum ceteri de nobis silent,

    Cic. Sull. 29, 80:

    de dracone silet,

    id. Div. 2, 30, 65:

    de re publicā ut sileremus,

    id. Brut. 42, 157; cf. id. ib. 76, 266; cf. Fabri ad Sall. J. 19, 2.— Impers. pass.:

    de jurgio siletur,

    Ter. Phorm. 5, 2, 13; Cic. Div. in Caecil. 10, 32; Sall. C. 2, 8: usque ab Abraham de justorum aliquorum commemoratione silitum est, Aug. Civ. Dei, 16, 2.—
    (γ).
    With acc.:

    quae hoc tempore sileret omnia,

    Cic. Clu. 6, 18:

    tu hoc silebis,

    id. Att. 2, 18, 3:

    neque te silebo, Liber,

    Hor. C. 1, 12, 21; cf. id. ib. 4, 9, 31:

    fortia facta,

    Ov. M. 12, 575:

    alium silere quod voles,

    Sen. Hippol. 876:

    nulla me tellus silet,

    id. Herc. Oet. 39; cf.:

    facti culpa silenda mihi,

    Ov. Tr. 2, 208.— Pass.:

    ea res siletur,

    Cic. Fl. 3, 6:

    quod ego praetermitto et facile patior sileri,

    id. Cat. 1, 6, 14:

    ne nunc quidem post tot saecula sileantur,

    Liv. 27, 10, 7:

    per quem tria verba silentur,

    Ov. F. 1, 47:

    mala causa silenda est,

    id. P. 3, 1, 147:

    quisquis ille, sileatur,

    Plin. Ep. 8, 22, 4; cf. Tac. Agr. 41.— Part. pass. as subst.: sĭlenda, ōrum, mysteries, secrets, Liv. 39, 10, 5; cf. Curt. 6, 25, 3.—
    (δ).
    With rel.clause:

    quā tulerit mercede, silet,

    Ov. M. 7, 688.—
    * (ε).
    With obj.-clause: ut sileat verbum facere, Auct. B. Hisp. 3, 7.—
    2.
    Of things (mostly poet.):

    intempesta silet nox,

    Verg. G. 1, 247:

    silet aequor,

    id. E. 9, 57:

    mare,

    Val. Fl. 7, 542:

    immotae frondes,

    Ov. M. 7, 187:

    umidus aër,

    id. ib.:

    aura,

    Col. 2, 21, 5:

    venti,

    id. 12, 25, 4:

    tranquillo silet immotāque attollitur undā Campus,

    Verg. A. 5, 127; cf.:

    silent late loca,

    id. ib. 9, 190:

    tempus erat quo cuncta silent,

    Ov. M. 10, 446; cf. also infra P. a.—Act.:

    si chartae sileant quod bene feceris,

    Hor. C. 4, 8, 21.—
    II.
    Transf., to be still or quiet (opp. to being in action), to remain inactive, to rest, cease (in class. prose, for the most part only of things; cf.

    quiesco): et cycnea mele Phoebeaque Carmina consimili ratione oppressa silerent,

    Lucr. 2, 506:

    silent diutius Musae Varronis quam solebant,

    Cic. Ac. 1, 1, 2:

    silent leges inter arma,

    id. Mil. 4, 10:

    si quando ambitus sileat,

    id. Leg. 3, 17, 39:

    ne sileret sine fabulis hilaritas,

    Petr. 110, 6.—Of persons:

    fixaque silet Gradivus in hastā,

    Val. Fl. 4, 281:

    nec ceterae nationes silebant (with arma movere),

    Tac. H. 3, 47.—Hence, sĭlens, entis (abl. silente;

    but -ti,

    Liv. 23, 35, 18 al.; Ov. M. 4, 84; neutr. plur. silenta loca, Laev. ap. Gell. 19, 7, 7; gen. plur. ( poet.) silentum, Verg. A. 6, 432; Ov. M. 5, 356 al.), P. a., still, calm, quiet, silent:

    nocte silenti,

    Ov. M. 4, 84; Verg. A. 4, 527:

    silenti nocte,

    Liv. 26, 5, 9;

    Petr. poët. 89, 2, 32: silente nocte,

    Tib. 1, 5, 16:

    silente caelo,

    Plin. 18, 28, 69, § 279:

    silenti agmine ducam vos,

    Liv. 25, 38; so,

    silenti agmine,

    id. 31, 38 fin.; 35, 4:

    per lucos silentes,

    Verg. G. 1, 476:

    vultu defixus uterque silenti,

    Val. Fl. 7, 407:

    umbrae silentes,

    i. e. the dead, Verg. A. 6, 264;

    called populus silens,

    Claud. Rapt. Pros. 2, 237; more freq. as subst.: sĭlentes, um, comm., the dead:

    umbrae silentum,

    Ov. M. 15, 797; so,

    rex silentum,

    id. ib. 5, 356:

    sedes,

    id. ib. 15, 772; Val. Fl. 1, 750; cf.:

    Aeacus jura silentibus illic Reddit,

    Ov. M. 13, 25.—The Pythagoreans were also called Silentes for the five years during which they were to listen to the instructions of Pythagoras:

    coetus silentum,

    Ov. M. 15, 66;

    hence, silentes anni, these five years of the Pythagoreans,

    Claud. Cons. Mall. Theod. 157: luna silenti, not shining, i. e. at the end of the month, Cato, R. R. 29; 40; 50; Col. 2, 10, 11; cf. Plin. 16, 39, 74, § 190:

    sarmentum,

    not yet shooting forth, Col. 4, 29, 1:

    vineae,

    id. 4, 27, 1:

    surculi,

    id. 11, 2, 26:

    flos,

    id. 12, 7, 1:

    ova,

    in which the chicks do not yet move, id. 8, 5, 15.—With ab:

    dies silens a ventis,

    Col. 4, 29, 5.—Hence, adv.: sĭlenter, silently, Juvenc. 3, 462; Vulg. 1, Reg. 24, 5.

    Lewis & Short latin dictionary > silentes

  • 76 sileo

    sĭlĕo, ŭi ( perf. pass. silitum est, Aug. Civ. Dei, 16, 2), 2, v. n. and a. [cf. Goth. silan, ana-silan, to be silent; Germ. seltsam, selten], to be noiseless, still, or silent, to keep silence; act., not to speak of, to keep silent respecting a thing (class.; stronger than tacere).
    I.
    Lit.
    (α).
    Absol.:

    silete et tacete atque animum advortite,

    Plaut. Poen. prol. 3; id. Capt. 3, 1, 20:

    optimum quemque silere,

    Liv. 39, 27 fin.:

    muta silet virgo,

    Ov. M. 10, 389:

    lingua, sile,

    id. P. 2, 2, 61:

    sedentibus ac silentibus cunctis,

    Suet. Claud. 21:

    obstrepentes forte ranas silere jussit,

    id. Aug. 94.—
    (β).
    With de:

    cum ceteri de nobis silent,

    Cic. Sull. 29, 80:

    de dracone silet,

    id. Div. 2, 30, 65:

    de re publicā ut sileremus,

    id. Brut. 42, 157; cf. id. ib. 76, 266; cf. Fabri ad Sall. J. 19, 2.— Impers. pass.:

    de jurgio siletur,

    Ter. Phorm. 5, 2, 13; Cic. Div. in Caecil. 10, 32; Sall. C. 2, 8: usque ab Abraham de justorum aliquorum commemoratione silitum est, Aug. Civ. Dei, 16, 2.—
    (γ).
    With acc.:

    quae hoc tempore sileret omnia,

    Cic. Clu. 6, 18:

    tu hoc silebis,

    id. Att. 2, 18, 3:

    neque te silebo, Liber,

    Hor. C. 1, 12, 21; cf. id. ib. 4, 9, 31:

    fortia facta,

    Ov. M. 12, 575:

    alium silere quod voles,

    Sen. Hippol. 876:

    nulla me tellus silet,

    id. Herc. Oet. 39; cf.:

    facti culpa silenda mihi,

    Ov. Tr. 2, 208.— Pass.:

    ea res siletur,

    Cic. Fl. 3, 6:

    quod ego praetermitto et facile patior sileri,

    id. Cat. 1, 6, 14:

    ne nunc quidem post tot saecula sileantur,

    Liv. 27, 10, 7:

    per quem tria verba silentur,

    Ov. F. 1, 47:

    mala causa silenda est,

    id. P. 3, 1, 147:

    quisquis ille, sileatur,

    Plin. Ep. 8, 22, 4; cf. Tac. Agr. 41.— Part. pass. as subst.: sĭlenda, ōrum, mysteries, secrets, Liv. 39, 10, 5; cf. Curt. 6, 25, 3.—
    (δ).
    With rel.clause:

    quā tulerit mercede, silet,

    Ov. M. 7, 688.—
    * (ε).
    With obj.-clause: ut sileat verbum facere, Auct. B. Hisp. 3, 7.—
    2.
    Of things (mostly poet.):

    intempesta silet nox,

    Verg. G. 1, 247:

    silet aequor,

    id. E. 9, 57:

    mare,

    Val. Fl. 7, 542:

    immotae frondes,

    Ov. M. 7, 187:

    umidus aër,

    id. ib.:

    aura,

    Col. 2, 21, 5:

    venti,

    id. 12, 25, 4:

    tranquillo silet immotāque attollitur undā Campus,

    Verg. A. 5, 127; cf.:

    silent late loca,

    id. ib. 9, 190:

    tempus erat quo cuncta silent,

    Ov. M. 10, 446; cf. also infra P. a.—Act.:

    si chartae sileant quod bene feceris,

    Hor. C. 4, 8, 21.—
    II.
    Transf., to be still or quiet (opp. to being in action), to remain inactive, to rest, cease (in class. prose, for the most part only of things; cf.

    quiesco): et cycnea mele Phoebeaque Carmina consimili ratione oppressa silerent,

    Lucr. 2, 506:

    silent diutius Musae Varronis quam solebant,

    Cic. Ac. 1, 1, 2:

    silent leges inter arma,

    id. Mil. 4, 10:

    si quando ambitus sileat,

    id. Leg. 3, 17, 39:

    ne sileret sine fabulis hilaritas,

    Petr. 110, 6.—Of persons:

    fixaque silet Gradivus in hastā,

    Val. Fl. 4, 281:

    nec ceterae nationes silebant (with arma movere),

    Tac. H. 3, 47.—Hence, sĭlens, entis (abl. silente;

    but -ti,

    Liv. 23, 35, 18 al.; Ov. M. 4, 84; neutr. plur. silenta loca, Laev. ap. Gell. 19, 7, 7; gen. plur. ( poet.) silentum, Verg. A. 6, 432; Ov. M. 5, 356 al.), P. a., still, calm, quiet, silent:

    nocte silenti,

    Ov. M. 4, 84; Verg. A. 4, 527:

    silenti nocte,

    Liv. 26, 5, 9;

    Petr. poët. 89, 2, 32: silente nocte,

    Tib. 1, 5, 16:

    silente caelo,

    Plin. 18, 28, 69, § 279:

    silenti agmine ducam vos,

    Liv. 25, 38; so,

    silenti agmine,

    id. 31, 38 fin.; 35, 4:

    per lucos silentes,

    Verg. G. 1, 476:

    vultu defixus uterque silenti,

    Val. Fl. 7, 407:

    umbrae silentes,

    i. e. the dead, Verg. A. 6, 264;

    called populus silens,

    Claud. Rapt. Pros. 2, 237; more freq. as subst.: sĭlentes, um, comm., the dead:

    umbrae silentum,

    Ov. M. 15, 797; so,

    rex silentum,

    id. ib. 5, 356:

    sedes,

    id. ib. 15, 772; Val. Fl. 1, 750; cf.:

    Aeacus jura silentibus illic Reddit,

    Ov. M. 13, 25.—The Pythagoreans were also called Silentes for the five years during which they were to listen to the instructions of Pythagoras:

    coetus silentum,

    Ov. M. 15, 66;

    hence, silentes anni, these five years of the Pythagoreans,

    Claud. Cons. Mall. Theod. 157: luna silenti, not shining, i. e. at the end of the month, Cato, R. R. 29; 40; 50; Col. 2, 10, 11; cf. Plin. 16, 39, 74, § 190:

    sarmentum,

    not yet shooting forth, Col. 4, 29, 1:

    vineae,

    id. 4, 27, 1:

    surculi,

    id. 11, 2, 26:

    flos,

    id. 12, 7, 1:

    ova,

    in which the chicks do not yet move, id. 8, 5, 15.—With ab:

    dies silens a ventis,

    Col. 4, 29, 5.—Hence, adv.: sĭlenter, silently, Juvenc. 3, 462; Vulg. 1, Reg. 24, 5.

    Lewis & Short latin dictionary > sileo

  • 77 χρηματίζω

    χρημᾰτ-ίζω, [tense] fut.
    A

    - ίσω Ep.Rom.7.3

    , [dialect] Att. [suff] χρημᾰτ-ιῶ Lycurg.37: [tense] pf.

    κεχρημάτικα Din.1.103

    , OGI106.7 (Egypt, ii B. C.): ([etym.] χρῆμα):—Prose Verb, negotiate, have dealings, esp. in money matters (in this sense mostly [voice] Med. (v. infr.11)), Th.1.87, 5.61, Plb.5.81.5;

    χ. τι Th.6.62

    , Isoc.4.157, Plu. Them.18.
    2 of public assemblies, deliberate,

    περὶ Εὐριπίδου ὅ τι χρὴ παθεῖν Ar.Th. 377

    , cf. Arist.Pol. 1298b29, Rh. 1359b3, Lexap.D.21.8;

    τὰ λοιπὰ τῶν δημοσίων Plu.Tim.38

    ;

    περὶ ὧν ἂν ἅπαξ γνῷ τὸ δικαστήριον, πάλινχρηματίσαι D.24.55

    ; of presiding officers, conduct business, Decr. ap. D.18.75, cf. Aeschin.1.23; of the βουλή, D.18.169;

    ὅσα δεῖ χρηματίσαι τὴν βουλήν Arist.Ath.43.3

    .
    b c. dat., transact business with, τῇ βουλῇ, τῷ δήμῳ, X.Ath.3.1; negotiate with,

    πόλεσι περὶ φιλίας Th.5.5

    : abs., ib.61; ἰδίᾳ χ., of intriguing persons, D.19.278;

    χ. ὑπὲρ δημοσίων καὶ κοινῶν πραγμάτων Ael.VH3.4

    :—[voice] Med.,X.Ath. 3.3.
    3 give audience to,

    πρεσβευταῖς Plb.3.66.6

    , cf. Jul.Or.1.13a.
    4 of an oracle, give a response to those who consult it, LXX Je.33(26).2, al., D.S.15.10, JAJ11.8.4, Plu.2.435c, Porph. Abst.2.48;

    δι' ὕδατος Iamb.Myst.3.11

    ; of gods, give ear to,

    χ. τοῖς εὐχομένοις Luc.Pseudol.8

    :—[voice] Pass., receive an answer, warning, in NT of divine warnings or revelations, Ev.Matt.2.12, etc.;

    ὑπ' ἀγγέλου Act.Ap.10.22

    ; ἦν αὐτῷ κεχρηματισμένον a warning had been given him, Ev.Luc.2.26;

    χ. ὑπὸ δαιμονίων καὶ φαντασίας εἰδώλων Vett.Val.67.5

    .
    5 issue ordinances, etc.,

    χ. ἀπορρήσεις Ph.2.438

    ; administer justice, ἐν τῷ Προσωπίτῃ OGI l.c.;

    ταῖς πόλεσι App.Hisp.98

    .
    b issue orders for payment, pay,

    ἀπὸ τῆς.. τραπέζης PGrenf.2.23.4

     (ii B. C.); τινι Ostr.Bodl. i248 (ii B. C.); λόγον χ. ἐς τὰ δαμόσια γράμματα furnish an account.., Arch. f. Religionswiss. 10.211 (Cos, ii B. C.):—[voice] Pass., ἐχρηματίσθη πολλὰ διάφορα he was furnished with large sums, Aristeas 9.
    6 take cognizance of, decide upon petitions, [

    ἐντευξιν] χ. PEnteux.75.9

     (iii B. C.), PFay. 12.28 (ii B. C.);

    ἔντευξις κεχρηματισμένη PPetr.2p.3

     (iii B. C.).
    7 generally, have dealings with, stand in any relation to a person, οὐδὲν αὐτῷ (sic legendum videtur)

    πρὸς γένος ἐχρημάτιζεν Ctes.Fr. 29.2

    : hence even μόλις ταῖς ἀναγκαίαις [ὀρέξεσι] χ. to be influenced, affected by them, Plu.2.125b.
    8 Astrol., operate, of influences, Vett.Val.5.7.
    II [voice] Med., χρηματίζομαι: [tense] fut. [dialect] Att.

    - ιοῦμαι Lys.29.14

    , etc.: [tense] pf.

    κεχρημάτισμαι Din.1.15

    :— negotiate or transact business for oneself or to one's own profit, make money,

    οἰόμενοι χρηματιεῖσθαι μᾶλλον ἢ μαχεῖσθαι Th.7.13

    ;

    χρηματιούμενος ἀλλ' οὐ πρὸς ὑμᾶς φιλοτιμησόμενος Lys.

     l.c.;

    οἱ χρηματισάμενοι Pl.R. 330c

    ;

    ἄλλῳ χ. καὶ οὐχ αὑτῷ Id.Grg. 452e

    ; esp. by base arts,

    ἐξ αὐτῆς τῆς πόλεως Din.

     l. c., cf. Is.9.25; χ. ἀπό τινος to make money of or from a thing, Pl. Sph. 225e;

    ἀπὸ τῶν κοινῶν Arist.Pol. 1286b14

    ;

    ἀπὸ γεωμετρίας Iamb. Comm.Math.25

    ;

    ἔκ τινος Lys.25.3

    ;

    ἐ, φιλοσοφίας Isoc.11.1

    ; also c. acc. cogn.,

    χ. τὸν ἐκ γῆς χρηματισμόν Id.Lg.949e

    , cf. Grg.467d;

    χρήματα X.Cyr.3.3.5

    .
    2 generally, transact business, have dealings with.., τινι Hdt.3.118, 7.163.
    3 c. acc. rei, χ. τὸ νόμισμα traffic in money, like a money-lender or banker, Arist.Pol. 1257b34; but c. acc. pers., χ. τινας make money out of any one, i. e. get it from them by extortion, Plb.32.5.13; so

    χ. παρὰ τῶν νεωτέρων Isoc.10.6

    .
    III in later writers, from Plb. downwards, the [voice] Act. χρηματίζω takes some special senses:
    1 to take and bear a title or name, to be called or styled so and so,

    χρηματίζειν βασιλεύς Plb.5.57.2

    , 30.2.4, cf. Aristeas 298;

    Πτολεμαῖος.. νέος Διόνυσος χ. D.S.1.44

    ; ἐχρημάτιζε Χαλκηδόνιος, Κρητικός, Str.13.1.55, App.Sic.6;

    νέα Ἶσις ἐχρημάτιζε Plu.Ant.54

    ; μὴ πατρόθεν, ἀλλ' ἀπὸ μητέρων χ. to call themselves not after their fathers, but after their mothers, Id.2.248d;

    χ. ἀπὸ τοῦ δήμου Harp.

     s.v. δημοτευόμενος; χ. τοὺς μαθητὰς Χριστιανούς Act.Ap. 11.26; τιμῆς καὶ πίστεως χ. ἄξιοι to be deemed.., App.BC2.111.
    2 generally, to be called,

    μοιχαλίς Ep.Rom.7.3

    :

    μήτηρ Ph.1.440

    ; καὶ ὡς χ. 'and so forth' (omitting some of the writer's names), POxy.100.1 (ii A. D.), etc.; also c. dat., ἀεὶ -ίζων τῷ προκειμένῳ ὀνοματίῳ ib.2131.8 (iii A. D.).
    3 change or be changed,

    εἴς τι Gp.12.1.9

    .

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > χρηματίζω

  • 78 חתן

    חָתָןm. (b. h.; preced.) connection, son-in-law; bride-groom; (metaph., with ref. to the covenant of circumcision, v. בְּרִית) the infant fit for circumcision. B. Bath.98b ח׳ הדרוכ׳ a son-in-law who lives in the house of his father-in-law. Pes.113a הוי זהיר … מחָתְנָהּ הראשון guard thy wife against her former affianced. Y.Ned.III, end, 38b (ref. to Ex. 4:24 sq) משה קרוי ח׳ Moses is called the ḥathan … (and she said) חָ׳ דמים מתבקשין ממך (ed. מתבקש) husband, blood (circumcision) is asked of thee; תינוק קרוי ח׳ the infant is called the ḥathan, (and she said) חָ׳ בדמים אתה עומד לי child of the covenant, a high price I pay for thee; Bab. ib. 32a; Ex. R. s. 5 חָתְנִי תהיה אתוכ׳ thou shalt be my affianced by covenant, thou art given to me Nidd.V, 3 an infant one day old … is לאביו … כח׳ שלם (as regards mourning ceremonies) like a perfect circumcised child to his parents Ber.II, 5 ח׳ פטורוכ׳ a bride-groom in the first night is exempt Keth.8a (in wedding benedictions) משמח ח׳ עם הכלה who causest the bridegroom to rejoice with the bride; a. fr.Trnsf. (cmp. בַּעֲלָא) the fructifying rain. Ber.59b; Taan.6b משיצא ח׳ לקראת כלה when the bridegroom goes forth to meet the bride, i. e. when the falling rain-drops meet the water on the ground and bubble; (oth. opin.; when the rivulets formed by the rain meet each other in gutters..Pl. חֲתָנִים. Keth. l. c. Ib. b, v. בְּרָכָה; a. fr.

    Jewish literature > חתן

  • 79 חָתָן

    חָתָןm. (b. h.; preced.) connection, son-in-law; bride-groom; (metaph., with ref. to the covenant of circumcision, v. בְּרִית) the infant fit for circumcision. B. Bath.98b ח׳ הדרוכ׳ a son-in-law who lives in the house of his father-in-law. Pes.113a הוי זהיר … מחָתְנָהּ הראשון guard thy wife against her former affianced. Y.Ned.III, end, 38b (ref. to Ex. 4:24 sq) משה קרוי ח׳ Moses is called the ḥathan … (and she said) חָ׳ דמים מתבקשין ממך (ed. מתבקש) husband, blood (circumcision) is asked of thee; תינוק קרוי ח׳ the infant is called the ḥathan, (and she said) חָ׳ בדמים אתה עומד לי child of the covenant, a high price I pay for thee; Bab. ib. 32a; Ex. R. s. 5 חָתְנִי תהיה אתוכ׳ thou shalt be my affianced by covenant, thou art given to me Nidd.V, 3 an infant one day old … is לאביו … כח׳ שלם (as regards mourning ceremonies) like a perfect circumcised child to his parents Ber.II, 5 ח׳ פטורוכ׳ a bride-groom in the first night is exempt Keth.8a (in wedding benedictions) משמח ח׳ עם הכלה who causest the bridegroom to rejoice with the bride; a. fr.Trnsf. (cmp. בַּעֲלָא) the fructifying rain. Ber.59b; Taan.6b משיצא ח׳ לקראת כלה when the bridegroom goes forth to meet the bride, i. e. when the falling rain-drops meet the water on the ground and bubble; (oth. opin.; when the rivulets formed by the rain meet each other in gutters..Pl. חֲתָנִים. Keth. l. c. Ib. b, v. בְּרָכָה; a. fr.

    Jewish literature > חָתָן

  • 80 выходить

    1) General subject: alight (из поезда, автобуса), alight (из поезда, автобуса и т.п.), come, depart, detrain (из поезда), drop off (из машины), emerge, emerge (откуда-л.), foster, get out (о газете и т.п.), give (об окне, коридоре), go out (из помещения), issue (об издании), lead, lead out of (о комнатах), light (обыкн. light down, light off, light from), look (towards, on to, into, down), march forth, march off, march out, marry, ope on, set out, steam up the track (АД-BBC), step down (из экипажа), step/step out (of e.g. a lobby) onto a street, take out, walk out, appear, escape, get out, go out, open on to, pass out, step out, take a bow, turn out, come out (тж. перен. о книге, журнале и т.п.), nurse, take care of (больного, раненого), exit (из здания), recover (из сложной ситуации), arrive (например, о книге), blow out (о возд.и т.п. (She blew out a plume of smoke and dropped her match on the floor)), get out of a place (откуда-л.), (из дома) head out (We were just heading out when Caitlyn called.), cut off
    2) Computers: exit, log off, sign off
    3) Geology: emerge (из воды), expose (на поверхность), move out, outcrop
    4) Naval: go out
    5) Colloquial: turn out to be
    6) Military: burst up ( to) (на), dismount (из танка), reach (на)
    8) Bookish: egress
    9) Construction: yield
    10) Mathematics: get out
    11) Law: disaffiliate, retire (из товарищества и т. д.), secede (из союза), withdraw
    13) Automobile industry: alight (из автомобиля), drop out (напр. из зацепления)
    14) Polygraphy: be published
    15) Information technology: come out of, get out of, log out (из системы)
    19) Marine science: hatch (из яйца)
    20) Makarov: appear (в свет), be issued, be up (of time), come out (из печати), draw back (из дела, игры и т.п.), emerge (на ПВ), emerge (откуда-то), face, fall (into disuse; outside), front, go (into orbit), lead (out of) (о комнате), nurse back to health (больного), outflow, overflow, print (на фотографии), publish (о газете, журнале), pull-out, put out (to sea), release, return, walk (in space), come out, drift out, come out (быть изданным появляться), come close to (на приблизиться к чему-л.), come out (о фотоснимке задаче), emerge from (откуда-то), come out (по направлению к говорящему уходить откуда-то появляться где-л.), come out (получаться в результате)
    21) Taboo: came out
    22) Marketology: (в продажу) drop
    23) Microsoft: sign out

    Универсальный русско-английский словарь > выходить

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