call+on

(að), v.

1) to announce, proclaim;

boða kristni, to preach Christianity;

boða helga trú, to proclaim the holy faith;

2) to bid, order, with dat.;

konungr boðaði honum á sinn fund or til sín, the king bade him come to him;

boða em saman, to call together, to summon;

3) to bode, signify (hvat þetta mundi boða).

* * *

að,

1. to announce, proclaim, esp. as rendering of the eccl. Lat. praedicare, to preach the Gospel, as a missionary; b. Kristni, to preach Christianity, Nj. 157; trú, 158, Fms. x. 298, H. E. i. 510; sjáið, eg boða yðr mikinn fögnuð, Luke ii. 10.

β. hón boðaði Þangbrandi heiðni, Nj. 160.

2. to bid, order, with dat.; lét hann b. á sinn fund öllum öldungum, Stj. 649; hann boðaði saman mörgu stórmenni, Bs. i. 470; konungr boðaði honum á sinn fund, the king bade him come, Fær. 131; b. e-n af löndum, to outlaw one, bid him off the land, Fms. vii. 17, 21.

3. to bode, signify; hvat þetta mundi boða, Eb. 270; e-m b. e-t, he has a foreboding of it; mundi þar til draga sem honum hafði fyrir boðat, Eg. 75: impers., e-m boðar ótta, one feels uneasy, Sturl. i. 109, where Bs. i. 410 spells bjóða ótta (better).

u, f. = boð, a command, N. G. L. i. 237.

u, f. a little trout: the Manks call the salmon braddan.

(gen. -ar, dat. and acc. -i, pl. -ir), f.

1) bride (konur skipuðu pall, ok var brúðrin döpr);

2) esp. pl. brides-maids = brúðkonur; sat Þórhalla milli brúða, Th. was seated among the bridesmaids = milli brúðkvenna.

* * *

f., dat. acc. brúði; pl. brúðir: [Ulf. renders the Gr. νύμφη by bruþs, Matth. x. 35 (where the Gr. word means nurus); John iii. 29 (where it means bride) is lost in UIf., but no doubt ‘bruþs’ was also used there: A. S. bryde; Engl. bride; O. H. G. prut; Germ. braut; Dan.-Swed. Brud]:—a bride; Germans use ‘braut’ in the sense of betrothed, but Icel. call a girl festar-mey ( betrothed) from the espousal till she sets out for the wedding journey, when she becomes ‘bride’; in mod. usage the word only applies to the wedding day; konur skipuðu pall, ok var brúðrin döpr, Nj. 11; sat Hallgerðr á palli, ok var brúðrin allkát, 18; var brúðrin í för með þeim, 50; brúðr sat á miðjum palli, en til annarrar handar Þorgerðr dóttir hennar, 51; brúðr sat á midjan pall ok Þorlaug á aðra ok Geirlaug á aðra (the ladies’ seat of honour was nearest to the bride on her right and left hand), Lv. 37; konur sátu á palli, ok sat Helga hin Fagra næst brúðinni, Ísl. ii. 251.

β. in a wider sense, the bridesmaids (= brúðkonur) sitting on the ‘bride’s bench’ are called brides; sat þá Þorgerðr (Ed. and MSS. wrongly Þórhalla) meðal brúða, then Thorgerda was seated among the ‘brides,’ i. e. on the bride’s bench, being herself bride, Ni. 51; cp. also Þkv. 25, hvar sattu ‘brúðir’ (acc. pl.) bíta hvassara? Answ., sáka ek brúðir bíta en breiðara: in poetry, girls, maids in general. Lex. Poët.: metaph. and theol., b. Guðs, b. Kristi = the church, H. E., Vidal., etc.

COMPDS: brúðarbekkr, brúðarefni, brúðargangr, brúðarhús, brúðarlín, brúðarstóll.

(að), v. = bruna.

* * *

d, [brún], to whet, sharpen, ‘ bring to an edge’; b. ljá, kníf, sverð, to whet a scythe, knife, sword, Edda 48, Ísl. ii. 348, Fs. 62.

β. naut. to drag a boat or ship half a-shore, put her on the ‘edge’ of the sea-board; b. upp skipi, Nj. 19, Fs. 145, 147, Fms. viii. 333, v. 1.

2. metaph. to egg on, incite, Al. 33.

u, f. whetting; mowers call ‘brýna’ the amount of mowing done before the scythe wants whetting again.

m. bend, curve; the bight (inside) of a ring (í bug hringinum); of the bent fingers (bugr fingranna); the concave side of the sails (sá af landi í bug allra seglanna); a curve, disorder, of a line of men or ships (rétta þann bug, er á var orðinn flotanum); aka em á bug, aka bug á em, to make one give way, repel.

* * *

m. pl. ir, a bowing, winding; so Icel. call the bight or bend of a river, brook, creek, or the like; renna í bugum, to fiow in bights, hence ár-bugr, lækjar-bugr: the bight (inside) of a ring, finger, bow-string, etc.; í bug hringinum, Eg. 306; b. fingranna, Sturl. i. 189; grípa í bug snærum, poët. to grip the bight of the bow-string, Jd. 27: the scythe has þjó-bugr, q. v.: the concave side of the sails, sá af landi í bug allra seglanna, Fms. vii. 94: a curve, disorder, of a line of men or ships (in battle), rétta þann bug, er á var orðinn flotanum, i. 174; hence the phrase, aka e-m á bug, vide aka; vinda (göra) bráða-bug að e-u, to make haste, Grett. 98 A: á bug, Scot. abeigh ( aloof), Úlf. 3. 27; mein-bugir, impediments.

β. convexity; b. jarðar, Rb. 468, unusual in this sense.

1) bid, offer;

bjóða boð fyrir e-n, to make bids or offers for one;

hvat er í boði, what is the offer;

eiga boð á jörð, to have the right of being offered an estate, before it is sold to another;

2) banquet, wedding feast;

hafa e-n í boði sínu, to entertain one at one’s feast;

fóru þeir allir til boðsins, to the wedding feast;

3) bidding, order, commandment;

ganga undir boð e-s, to submit to one’s bidding;

eptir boði e-s, at or by one’s order;

4) message;

gera e-m boð, to send to one, send one word; a summons, a sign or token of summons, being an arrow, axe or the like to call people to battle or council (hefja boð).

* * *

f., gen. böðvar, [A. S. beadu], a battle, only in poetry, in which it is used in a great many compds; hence come the pr. names Böðvarr, Böðvildr, Böðmóðr, vide Lex. Poët.

n. (vide dagr), prop. ‘day-meal,’ one of the divisions of the day, usually about 8 or 9 o’clock A. M.; the Lat. hora tertia is rendered by ‘er vér köllum dagmál, ‘ which we call d., Hom. 142; cnn er ekki liðit af dagmálum, Hom. (St.) 10. Acts ii. 15; in Glúm. 342 we are told that the young Glum was very lazy, and lay in bed till day-meal every morning, cp. also 343; Hrafn. 28 and O. H. L. 18—á einum morni milli rismála ok dagmála—where distinction is made between rismál ( rising time) and dagmál, so as to make a separate dagsmark (q. v.) of each of them; and again, a distinction is made between ‘midday’ and dagmal, Ísl. ii. 334. The dagmal is thus midway between ‘rising’ and ‘midday,’ which accords well with the present use. The word is synonymous with dagverðarmál, breakfast-time, and denotes the hour when the ancient Icel. used to take their chief meal, opposed to náttmál, night-meal or supper-time, Fms. viii. 330; even the MSS. use dagmál and dagverðarmál indiscriminately; cp. also Sturl. iii. 4 C; Rb. 452 says that at full moon the ebb takes place ‘at dagmálum.’ To put the dagmál at 7.30 A. M., as Pál Vídalin does, seems neither to acccord with the present use nor the passage in Glum or the eccl. hora tertia, which was the nearest hour answering to the Icel, calculation of the day. In Fb. i. 539 it is said that the sun set at ‘eykð’ (i. e. half-past three o’clock), but rose at ‘dagmál’ which puts the dagmal at 8.30 A. M.

COMPDS: dagmálastaðr, dagmalatið.

(-s, pl. -ir, gen. -ja), m.

1) a bold, valiant, chivalrous man; drengr góðr, a goodhearted, nobleminded man (auðigr at fé ok drengr góðr); ekki þykki mér þú sterkr, en drengr ertu g., but thou art a good fellow; drengir, en eigi dáðleysingjar, gallant men, and no fainthearts; at þú mættir drengrinn af verða sem beztr, that you might get the greatest credit from it; hafa dreng í serk, to have a stout heart in one’s breast;

2) a young unmarried man (drengir heita ungir menn búlausir, meðan þeir afla sér fjár eða orðstírs);

3) attendant (þeir heita konungs drengir, er höfðingjum þjóna);

4) fellow (lætr síðan sverðit ríða á hálsinn á þeim leiða dreng);

5) pole cf. ásdrengr.

* * *

m., pl. ir, gen. drengs, pl. drengir, on Runic stones drengjar; this is a most curious word, and exclusively Scandinavian; it occurs in the A. S. poem Byrnoth, but is there undoubtedly borrowed from the Danes, as this poem is not very old.

1. the earliest form was probably drangr, q. v., a rock or pillar, which sense still remains in Edda (Gl.) and in the compds ás-drengr, stýris-drengr, cp. Ivar Aasen; it also remains in the verb drengja.

2. it then metaphorically came to denote a young unmarried man, a bachelor, A. S. hagestald, N. H. G. hagestolz; drengir heita ungir menn ok búlausir, Edda 107; ungr d., a youth, 623. 22, Post. 656 C. 32, Edda 35; drengr, a youth, Stj. 409; hverrar ættar ertú d., 465; (hence the mod. Dan. sense of a boy); far-d., a sailor.

3. hence came the usual sense, a bold, valiant, worthy man, and in this sense it is most freq. in all periods of the language. Drengr is a standing word in the Swed. and Dan. Runic monuments, góðr drengr, drengr harða góðr, denoting a good, brave, gallant man, a bold and gentle heart; lagði þá hverr fram sitt skip sem d. var ok skap hafði til, Fms. vi. 315; drengir heita vaskir menn ok batnandi, Edda 107; hraustr d., a gallant d., Ld. 50; d. fullr, a bluff, out-spoken man, Ísl. ii. 363; göfuligr d., Bær. 12; d. góðr, noble-minded; auðigr at fé ok d. góðr, Fms. vi. 356; hann var enn bezti d. ok hófsmaðr um allt, Ld. loo; drengr góðr ok öriggr í öllu, Nj. 30; ekki þyki mér þú sterkr, en drengr ertú góðr, thou art not strong, but thou art a good fellow, Lv. 109; drengs dáð, a ‘derring do,’ the deed of a drengr, Fbr. 90 (in a verse): also used of a lady, kvennskörungr mikill ok d. góðr ok nokkut skaphörð, Nj. 30 (of Bergthora); allra kvenna grimmust ok skaphörðust ok ( but) d. góðr þar sem vel skyldi vera, 147 (of Hildigunna): the phrases, lítill d., a small dreng, or d. at verri, denoting a disgraced man, Nj. 68; at kalla þik ekki at verra dreng, to call thee a dreng none the less for that, Ld. 42; drengir en eigi dáðleysingjar, ‘drengs’ and no lubbers, Sturl. iii. 135; drengr and níðingr are opposed, N. G. L. ii. 420: at Hallgerðr yrði þeim mestr drengr, greatest helper, prop, Nj. 76; at þú mættir drengrinn af verða sem beztr, that thou couldst get the greatest credit from it, Gísl. 48: the phrase, hafa dreng í serk, to have a man (i. e. a stout, bold heart) in one’s sark, in one’s breast, Fms. ix. 381: in addressing, góðr d., my dear fellow, Eg. 407: cp. ‘et quod ipsi in posterurn vocarentur Drenges,’ Du Cange (in a letter of William the Conqueror).

COMPDS: drengjamóðir, drengjaval, drengsaðal, drengsbót, drengsbragð.

1) great-grandmother;

2) the name of the book Edda, written by Snorri Sturluson, c. 1220.

* * *

u, f. a great-grandmother, Rm. 2. 4; móðir ( mother) heitir ok amma (grandmother), þriðja edda (the third is edda), Edda 108: this sense is obsolete.

II. metaph. the name of the book Edda, written by Snorri Sturluson, and containing old mythological lore and the old artificial rules for verse making. The ancients only applied this name to the work of Snorri; it is uncertain whether he himself called it so; it occurs for the first time in the inscription to one of the MSS. of Edda, viz. the Ub., written about fifty or sixty years after Snorri’s death: Bók þessi heitir Edda, hann hefir saman setta Snorri Sturlusonr eptir þeim hætti sem hér er skipat (viz. consisting of three parts, Gylfagynning, Skáldskaparmál, and Háttatal), Edda ii. 250 (Ed. Arna-Magn.); sva segir í bók þeirri er Edda heitir, at sá maðr sem Ægir hét spurði Braga …, 532 (MS. of the 14th century); hann (viz. Snorri) samansetti Eddu, he put together the Edda, Ann. 1241 (in a paper MS., but probably genuine). As the Skáldskaparmál ( Ars Poëtica) forms the chief part of the Edda, teaching the old artificial poetical circumlocutions (kenningar), poetical terms and diction, and the mythical tales on which they were founded, the Edda became a sort of handbook of poets, and therefore came gradually to mean the ancient artificial poetry as opposed to the modern plain poetry contained in hymns and sacred poems; it, however, never applies to alliteration or other principles of Icel. poetry: reglur Eddu, the rules of Edda, Gd. (by Arngrim) verse 2, Lil. 96, Nikulas d. 4; Eddu list, the art of Edda, Gd. (by Arni) 79;—all poems of the 14th century. The poets of the 15th century frequently mention the Edda in the introduction to their Rímur or Rhapsodies, a favourite kind of poetry of this and the following time, Reinalds R. I. 1, Áns R. 7. 2, Sturlaugs R., Sigurðar þögla R. 5. 4, Rimur af Ill Verra og Vest, 4, 3, Jarlmanns R. 7. 1, 5, II. 3, Dímis R. 2. 4, Konraðs R. 7. 5;—all these in vellum and the greater part of them belonging to the 15th century. Poets of the 16th century (before 1612), Rollants R. 9. 6, 12. 1, Pontus R. (by Magnus Gamli, died 1591), Valdimars R., Ester R. 2. 2, 6. 3, Sýraks R. 1. 2, 6. 2, Tobias R. I. 2; from the first half of the 17th century, Grett. R., Flores R. 6. 3, 9. 2, Króka Refs R. 1. 7, Lykla Pétrs R. 4. 2, 12. 1, Apollonius R. 1. 5, Flovents R. 6. 3, Sjö Meistara R. 1. 7, 2. 1, 3. 8;—all in MS. In these and many other references, the poets speak of the art, skill, rules, or, if they are in that mood, the obscure puerilities and empty phrases of the Edda, the artificial phraseology as taught and expounded by Snorri; and wherever the name occurs (previous to the year 1643) it only refers to Snorri’s book, and such is still the use of the word in Icel.; hence compd words such as Eddu-lauss, adj. void of Eddic art; Eddu-borinn, part. poetry full of Eddic phrases; Eddu-kenningar, f. pl. Eddic circumlocutions, Kötlu Draumr 85, e. g. when the head is called the ‘sword of Heimdal,’ the sword the ‘fire or torch of Odin,’ etc.; Eddu-kendr = Edduborinn; Eddu-bagr, adj. a bungler in the Eddic art, etc. The Icel. bishop Brynjolf Sveinsson in the year 1643 discovered the old mythological poems, and, led by a fanciful and erroneous suggestion, he gave to that book the name of Sæmundar Edda, the Edda of Sæmund; hence originate the modern terms the Old or Poetical and New or Prose Edda; in foreign writers Eddic has been ever since used in the sense of plain and artless poetry, such as is contained in these poems, opposed to the artificial, which they call Scaldic (Skald being Icel. for a poet); but this has no foundation in old writers or tradition. Further explanation of this subject may be seen in Ersch and Gruber’s Encyclopedia, s. v. Graagaas.

m. reek, vapour.

* * *

m. and eimi, a, m. [this word may be akin to O. H. G. âtam; Germ. athem; Fris. ethma, adema, omma; A. S. âdm,—a Scandin. contracted form would be sounded eim; Dan. em; Norse æm, Ivar Aasen]:—reek, vapour, from fire or embers, different to gufa, steam from boiling; eimr ok reykr, Stj. 58; e. ok aldrnari, vapour and fire, Vsp. 57; eim hratt, vapour gushed out, Orkn. (in a verse); eimr skaut hrími, the vapour sent forth soot, Lex. Poët.: when the poets (Edda Gl.) call fire eimr, this can only be in a metaphorical sense; the sword is poët. called eimnir, m. reeking (with blood).

β. in mod. usage eimr is also used of sound, a faint sound, tune; fyrir sönglistar sætan eim, Bb. 1. 4.

* * *

card. numb. and pron.

1) one;

einn skal við einn eiga, one shall fight against one;

einn ok einn, one by one, one at a time, singly;

2) as ord. numb. = inn fyrsti (Urð hétu eina, aðra Verðandi, Skuld ina þriðju);

3) the same, one and the same (váru sveinarnir up fœddir báðir í einu þorpi);

allt í eina leið, all in one way;

einn … ok, the same as (í einu herbergi ok hinn);

allr einn, the very same, quite the same (þat er allt eitt ok himinn);

allt at einu, nevertheless, for all that (þó at þú þjónaðir illum, þó var hann allt at einu þinn herra);

4) indef. one, a certain (einn vetr, einn dag, eitt kveld);

einn vinr Þóris, a certain friend of Th.;

before numbers, about, some;

einar fimm þúsundir, some five thousand;

einir … aðrir, some … others (einir tóku dúka ok aðrir rekkjublæjur);

einn ok ýmiss, one and another (einar ok ýmissar þjóðir);

5) after a negation, any;

né eitt, not anything;

6) gen. pl. ‘einna’ used in an intensive sense;

einna manna bezt, best of all (single) men;

einna verst, by far the worst;

einna sízt, by far the least, least of all;

engi er einna hvatastr, no man is superior to all others;

7) alone (Guðrún skyldi ein ráða fyrir fé þeirra);

láta konu eina, to desert or divorce one’s wife;

with gen., hann varð einn sinna manna, he was separated from his men;

if put after the noun ‘einn’ generally denotes only, but;

segja þetta prett einn, to call this a mere trick;

vín eitt, wine only;

var þat (handklæði) raufar einar, all in holes, mere tatters;

fáir einir, only a few;

einn sér or sér einn, quite by oneself, alone (hann var einn sér);

einn saman, einn samt, quite alone;

kona eigi ein saman, not alone, with child;

at eins, only, but;

eigi at eins, not only;

því at eins, only in that case;

údauðr at eins, merely not dead, all but dead, barely alive;

at einu = at eins.

* * *

adj., pl. einir, acc. sing. einn, but also einan, esp. in the sense al-einan etc.; [Gr. εἱς, εν; Lat. ūnus, and early Lat. oinos; Ulf. ains; A. S. ân; Engl. one, in E. Engl. proncd. like stone, bone; Scot. ane; Swed. en; Dan. een]:—one.

A. Cardinal number, one; einn, tveir, þrír …, opp. to báðir, fleiri, etc.; einum eðr fleirum, Grág. i. 108; eina sök eðr fleiri, 78; unnu báðir eins verk, Fas. i. 515; einum ok einum, one by one, ii. 252; tveir menn veðmæltu um einn grip, Grág. i. 412.

2. in old poems it is used as an ordinal number; Urð hétu eina, aðra Verðandi, Vsp. 20; segðu þat it eina …, opp. to þat it annat, Vþm. 20; hjálp heitir eitt, help ranks first, Hm. 147, Vkv. 2; but this use is quite obsolete.

3. with the notion of sameness, one and the same (unus et idem;) í einu húsi, in the same house, Grág. ii. 42; ein ero lög um, hvárt sem ero naut eðr sauðir, i. 422; allt á eina leið, all one way, Fms. ii. 315; til einnar gistingar báðir, vii. 274; í einu brjósti, Alm. 36; allr einn, the very same, Nj. 213.

II. indefinite, a, an, a certain one; einn vetr, a winter, Fms. i. 57; einn dag, x. 11, Fas. i. 514; eitt kveld, Ld. 38; einn hinn versti maðr, Fær. 91; Breiðlingr einn, a man from Broaddale, Sturl. ii. 249; einn vinr Þóris, a certain friend of Thorir, Fms. vi. 277: einn as the indefinite article is hardly found in old writers; and though it is freq. in the Bible, sermons, hymns, etc., since the Reformation, it was no doubt borrowed from the German, and has never been naturalised.

β. about, before numbers; ein tvau hundruð vaðmála, about two hundred pieces, Sks. 30; einar fimm þúsudir, about three thousand, Al. 111,—obsolete, in mod. usage hérum-bil or the like.

III. alone, Gr. μόνος, Lat. solus, used both in sing. and plur.; Guðrún skyldi ein ráða, Ld. 132; Hallr tók einn upp fang, 38; láta einan, to let alone; láttu mig Drottinn einan ekki, Pass. 34. 11; as a law term, to let one’s wife alone, þá lét hann eina Guðrúnu, Fms. x. 324 (cp. einlát); Gunnarr mundi vera einn heima, Nj. 113; sjá einn hlutr, that one thing only, 112; þau ein tíðendi (plur.), only such news, 242.

β. if put after the noun, einn denotes, only, but, sheer, and is almost adverb.; segja þetta prett einn, a mere trick, Sturl. ii. 249; raufar einar, all in holes, Nj. 176; urðu borðin í blóði einu, the tables were bedabbled with blood all over, 270, Ó. H. 116; öll orðin at hvölum einum, all turned into whales, Fas. i. 372; gabb eitt ok háð, sheer mockery, Sks. 247; orð ein, mere words, Nj. 123; ígangs-klæði ein, Eg. 75; vin eitt, wine only, Gm. 19; heiptyrði ein, Fm. 9; hamingjur einar, Vþm. 49; ofsamenn einir, Ld. 158; þá nótt eina, for that one night, N. G. L. i. 240: also after an adj., lítið eina, only a little, Stj. 177; þat eina, er hann ætti sjálfr, Eg. 47, Fms. v. 303; nema góðs eina, naught but good, Eg. 63; fátt eitt, few only, but few; vilt eitt, but what is agreeable, Hm. 125; mikit eitt skala manni gefa, a proverb, ‘small gifts shew great love,’ 51; sá einn, er …, he only, who …, 17; satt eitt, sooth only, Fm. 9; the sense differs according as the adj. is placed before or after the noun, einn Guð, the one God; but, Guð einn, God only, none but God.

IV. plur. in a distributive sense, single; ein gjöld, a single weregild, opp. to tvenn, þrenn, fern, double, triple, quadruple, Grág. ii. 232; thus Icel. say, einir sokkar, skór, vetlingar, a pair of socks, shoes, gloves; einar brækr, a pair of breeches; also with nouns which have only plur., e. g. ein, tvenn, þrenn Jól, one, two, three Christmasses ( Yules); einar (tvennar) dyrr, a single … door; eina Páska, one Easter.

V. gen. pl. einna is used in an intensive sense; einna manna bezt, best of all single men, Fms. ix. 258; í mesta lagi einna manna, foremost of all single men, Bjarn. 65; fátt er svá einna hluta, at örvænt sé at hitti annat slíkt, Ó. H. 75.

β. ellipt., manna, hluta, or the like being omitted, einna becomes almost an adverbial phrase, by far, exceedingly; at engi viti einna miklogi görr (= einna manna), that no one ( no single man) shall know it much better, Grág. i. 2; einna verst, by far the worst, Orkn. 162, Nj. 38; einna sizt, by far the least, least of all, Fms. i. 37; einna mest verðr, Ld. 8; er einna var ríkastr, who was the mightiest of all, Fms. i. 297; engan rétt einna meir kunnan at göra (= einna rétta meir), Sks. 22; engi er einna hvatastr (= e. manna), there is none so mighty but be may find his match, Hm. 63: in mod. usage einna, joined with a superlative, is used adverbially, e. beztr, e. fljótastr, the best, the fleetest, but in a somewhat depreciatory sense.

VI. used adverb.:

1. gen. sing. eins,

α. eins ok, as, as if; eins ok væri hann með öllu óttalauss, Hkr. iii. 275; allt eins ok ( just as) rakkar metja með tungu, Stj. 392.

β. likewise, in the same way; mikill þorri var þat er þær sögðu eins báðar, Landn. (Hb.) 320; this use of eins is very rare in old writers, but freq. in mod. use; in the spoken language at least ‘eins’ (= as) has almost replaced the old ‘sem.’

γ. only; er ek hefi áðr spurn til eins, Fms. iv. 139 (rare).

δ. at eins, only, but, Grág. i. 235; vel at eins, ironically, well enough, Ld. 248; eigi at eins, not only, Fms. i. 266; með sínum at eins kostnaði, vii. 184; því at eins, only in that case, Nj. 228; þar at eins, Ísl. ii. 400; allt eins, not the less for that, 216: in mod. use, just as (vide allr A. V. 5).

2. dat. at einu = at eins; údauðr at einu, Ld. 242; því at einu = því at eins, Fms. iv. 195; því at einu er rétt …, Grág. i. 164; svá at einu, id., Nj. 103; sá evkr syndir sínar at einu, he but adds to his sins, Hom. 157; allt at einu, all the same, Ísl. ii. 216, v. l.: af því einu, only because, Mork. 140.

B. Joined to another pronominal adj. or adv.:

I. einn hverr, adj. pron., in old writers usually in two words and with a double declension (see below), but now and then (and in mod. usage always) in a single word, einn being indecl.; einhverja (acc. f.), Hbl. 30; einhverjum (dat. sing.), Hm. 122, Fms. x. 71; einhverjo héraði, Al. 98, Nj. 2; einhverra (gen.), Fms. iv. 75; einhverir (nom. pl.), viii. 202; einhver, einhverir, etc.: the form eins-hverr is peculiar, keeping the gen. indecl. through all the cases, nom. einshverr, N. G. L. i. 6; acc. einshverja, Stj. 156, 655 xxxii. 18, Gþl. 135; dat. einshverjum, Stj. 22, 442, 448; this form seems to be chiefly Norse, is very rare in old writers, and now quite obsolete; neut. sing. eitthvert, Vm. 73, or eitthvat, Stj. 442, the mod. usage makes a distinction, and uses eitthvert only as adj., eitthvað as subst.:

1. each one, each single one; maðr er einn hverr, Edda 108; þær eru svá margar, at ein hver má vel endask, Eg. 414; ór þeirra fjórðungi sem ór einum hverjum öðrum, Íb. ch. 5; skal einn hverr ( each) þeirra nefna sér vátta, Grág. i. 74; jafnmikinn arf sem einn hverr ( each) sona hans, Sturl. ii. 77; fátt er svá herra einhverra hluta, of any single thing, Fms. iv. 175.

β. joined to a superl. it strengthens the sense; ágætastr maðr einn hverr, one of the very first men, Nj. 282; vinsælastr höfðingi einhverr, highly popular, Fms. vii. 4; einhver drengilegust vörn, ix. 515.

2. in an indefinite sense, some, somebody, a certain one; eitthvert ríki, Sks. 350; eina hverja nótt, some night, 686 B. 4; eitthvert sinn, once, sometime, Sturl. i. 77, Nj. 79; einhverju sinni, id., 2; einhvern dag, some day, Fms. v. 177, Ísl. ii. 212; eina hverja þessa tíð, about this time, N. G. L. i. 355; til einnar hverrar stefnu, to some meeting, Fb. i. 354; eins-hverja hluti, Stj. 156; með eins-hverjum sveini, 442; at ekki sé minna vert, at hlýða prests-messu nývígðs hinni fyrstu, heldr en biskups-messu einhverri, Bs. i. 131.

β. used as subst.; einn hverr várr búandanna, Fms. i. 34; einn hvern manna hans, Eg. 258; einhverr í hverjum dal, Ld. 258, Nj. 192.

γ. einhver-staðar (eins-hver-staðar, Fms. vii. 84), adv. somewhere, Grett. 130, Fms. iv. 57, Sd. 181.

II. einn-saman, adj. ‘one together’ (vide einsamall), i. e. quite alone; maðrinn lifir ekki af einu-saman brauði, Matth. iv. 4; með einni-saman sinni sýn, með einni-saman sinni þefan, Stj. 93; ef útlegðir fara einar-saman, if it be solely a matter of outlay ( fine), Grág. i. 103; ef þat færi eitt-saman, ii. 10: of a woman, vera eigi ein-saman, to be not alone, to be with a child, Fms. iii. 109.

III. with other words; einir … ýmissir, ‘one and sundry;’ various, mixed, Stj. 88, 204; eina hluti ok ýmissa, Fb. i. 191.

β. hverr ok einn, ‘each and one,’ every one, 677. 1, H. E. i. 393, Rb. 492; fyrir hvern mun ok einn, Fas. i. 396.

γ. einn ok sér-hverr, one and all.

δ. einn sér, apart, for oneself, alone; Múspells-synir hafa einir sér fylking, Edda 41; einn sér, sole, Fms. ii. 308; sér einir, Sturl. ii. 53: metaph. singular, peculiar, ein var hón sér í lýðsku, Fs. 30.

ε. sér-hverr, adj. every one, q. v.: eins-konar, adv. of one kind, Skálda 165; mod. indef. of a certain kind, a kind of: eins-kostar, adv. particularly, Ísl. ii. 322, Mork. 81.

ζ. né einn, not one, none; in old writers usually so, but now and then contracted neinn (q. v.), and in mod. usage always so; né eina sekð, Grág. i. 136; né eitt úhreint, Stj. 409; né einu sinni, not once, Fms. xi. 13; né eins, not a single thing, 112; né eina herferð, vii. 28.

η. fáir einir, only a few, in mod. usage in one word, nom. fáeinir, dat. fáeinum, gen. fáeinna: ein-stakr, single, q. v.: al-einn, alone, q. v.: ein-mana, q. v. (cp. Gr. μόνος): einum-megin, adv. on one side, Nj. 248 (vide vegr).

að, to call to life again, Stj. 30.

t. dep. to remember, call to mind, Stj. 23, 40, 51.

1) grasp, hold;

fá fang á e-m or af e-m, to get hold of one (fekk engi þeirra fang á mér);

sá þeir, at þeir fengu ekki fang at Erlingi, they saw that they could not catch H.;

2) wrestling, grappling (taka fang við e-n, ganga til fangs);

ganga á fang við e-n, ganga í fang e-m, to grapple with one, provoke one;

fangs er ván at frekum úlfi, it is hard to deal with a hungry wolf;

3) the space between the arms, the breast and arms;

kom spjótit í fang honum, the spear pierced his breast;

reka í fang e-m, to throw in one’s face;

hafa e-t í fangi sér, to hold in one’s arms, to have in one’s power;

taka í fang sér, to take into one’s arms (tók manninn í fang sér ok bar út);

fœrast e-t í fang, to undertake a thing, take upon oneself;

fœrast e-t ór fangi, to throw off, refuse;

4) catching fish, fishing;

halda (fara) til fangs, to go a-fishing; take, catch, draught (fang þat, er þeir áttu báðir);

5) fœtus in sheep and cows (ef graðungr eltir fang ór kú);

6) pl., föng, baggage, luggage;

föng ok fargögn, luggage and carriage, provisions (öll vóru föng hin beztu);

borð með hinum beztum föngum, a table with the best of cheer;

7) pl. means, opportunily;

engi föng eru önnur á, there is no other choice;

hafa föng á e-u, to be enabled to do a thing (höfðu eigi föng á at reka langt flóttann);

af (eptir) föngum, to the best of one’s power, according to one’s means.

* * *

n. [for the root vide fá]

I. a catching, fetching:

1. catching fish, fishing, Eb. 26, Ám. 32; halda til fangs, to go a-fishing, Ld. 38: a take of fish, stores of fish, hann bað þá láta laust fangit allt, þat er þeir höfðu fangit, Fms. iv. 331; af öllu því fangi er þeir hljóta af dauðum hvölum, Ám. 36; f. þat er þeir áttu báðir, cp. veiði-fang, her-fang, prey.

2. in plur.,

α. baggage, luggage, Nj. 112; föng ok fargögn, luggage and carriage, 266; ok er þeir höfðu upp borit föngin, carriage, Orkn. 324: stores, forn korn ok önnur föng, Fms. iv. 254.

β. provisions, esp. at a feast; öll vóru föng hin beztu, Fms. iv. 102; kostnaðar-mikit ok þurfti föng mikil, Eg. 39; Þórólfr sópask mjök um föng, 42; veizla var hin prúðlegsta ok öll föng hin beztu, 44; hann leitaði alls-konar fanga til bús síns, 68, Fs. 19, 218; hence, borð með hinum beztum föngum, board with good cheer, Fms. i. 66; búa ferð hennar sæmiliga með hinum beztum föngum, x. 102.

γ. metaph. means, opportunity; því at eins at engi sé önnur föng, Fms. iv. 176; meðan svá góð föng eru á sem nú, 209; hafa föng á e-u, or til e-s, to be enabled to do a thing, viii. 143, x. 388, Eb. 114, Gullþ. 30, Eg. 81, Ld. 150, Odd. 18; urðu þá engi föng önnur, there was no help ( issue) for it (but that …), Fms. vii. 311; af (eptir) föngum, to the best of one’s power, x. 355; af beztu föngum býr hón rúmið, Bb. 3. 24; at-föng, q. v.; bú-föng (bú-fang), q. v.; öl-föng, vín-föng, store of ale, wine.

3. the phrase, fá konu fangi, to wed a woman, N. G. L. i. 350: fangs-tíð, n. wedding season, 343; hence kván-fang, ver-fang, marriage.

II. an embryo, fetus, in sheep or kine; ef graðungr eltir fang ór kú, Jb. 303: the phrase, láta fangi, to ‘go back,’ of a cow.

β. a metric. fault, opp. to fall, Fb. iii. 426 (in a verse).

III. that with which one clasps or embraces, the breast and arms; kom spjótið í fang honum, the spear pierced his breast, Gullþ. 23, Fms. ii. 111; reka í fang e-m, to throw in one’s face, Nj. 176; hafa e-t í fangi sér, to hold in one’s arms, Bdl. 344; hné hón aptr í f. honum, Ísl. ii. 275; taka sér í fang, to take into one’s arms, Mark x. 16; cp. hals-fang, embraces.

2. an apron, Edda (Gl.)

3. færask e-t í fang, to have in one’s grip, metaph. to undertake a thing, Fms. vii. 136; færask e-t ór fangi, to throw off, refuse, Sturl. iii. 254: the phrase, hafa fullt í fangi, to have one’s hands full.

4. wrestling, grappling with, Ísl. ii. 445, 446, 457; taka fang við e-n, Edda 33; ganga til fangs, Gþl. 163: the saying, fangs er ván at frekum úlfi, there will be a grapple with a greedy wolf, Eb. 250, Ld. 66, Fms. v. 294, Skv. 2. 13.

β. the phrases, ganga á fang við e-n, to grapple with one, provoke one, Ld. 206; ganga í fang e-m, id., Band. 31; slíka menn sem hann hefir í fangi, such men as he has to grapple with, Háv. 36; fá fang á e-m, or fá fang af e-m, to get hold of one; fékk engi þeirra fang á mér, Nj. 185, Fms. x. 159; sá þeir, at þeir fengu ekki f. af Erlingi, they saw that they could not catch E., vii. 300, xi. 96.

5. an armful; skíða-fang, viðar-fang, an armful of fuel: Icel. call small hay-cocks fang or föng, hence fanga hey upp, to put the hay into cocks: fanga-hnappr, m. a bundle of hay, armful.

IV. in the compds vet-fangr, hjör-fangr, etc. the f is = v, qs. vet-vangr, hjör-vangr, vide vangr.

COMPDS: fangabrekka, fangafátt, fangahella, fangakviðr, fangalauss, fangaleysi, fangalítill, fangamark, fangaráð, fangastakkr, fangaváttr.

(-s, -ar), m.

1) servant, footman (fant sé ek hvern á hesti, en lendir menn ganga);

2) landlouper, vagabond.

* * *

m. [Ital. fanti = a servant; Germ. fanz; Dan. fjante = an oaf; the Norwegians call the gipsies ‘fante-folk,’ and use fante-kjæring for a hag, fille-fant for the Germ. firle-fanz, a ragamuffin, etc.: the word is traced by Diez to the Lat. infans, whence Ital. and Span, infanteria, Fr. infanterie, mod. Engl. infantry, etc.,—in almost all mod. European languages the milit. term for foot-soldiers. In Norse and Icel. the word came into use at the end of the 12th century; the notion of a footman is perceivable in the verse in Fms. viii. 172 (of A. D. 1182)—fant sé ek hvern á hesti en lendir menn ganga, I behold every fant seated on horseback whilst the noblemen walk:—hence it came to mean] a landlouper, vagabond, freq. in Karl., Str., El., Flóv.; fantar ok glópar, Mar.; hversu vegsamligr var konungrinn af Ísrael í dag, hver eð afklæddist fyrir ambáttum þénara sinna, og lék nakinn sem fantar, and danced naked like a buffoon, Vídal. i. 220, cp. 2 Sam. vi. 20.

f. she-fox.

* * *

u, f. a fox; this curious word, which answers to Goth. fauhô, O. H. G. foha, only occurs in Edda (Gl.), unless the present Icel. tóa (the common name for a fox) be a corruption of fóa; if not, the etym. of tóa is quite uncertain. It is a common superstition not to call the fox by his right name, whence the variety of names in different languages, and number of synonymes in the same language.

(gen. friðar), m.

1) peace, personal security. biðja e-n friðar, to sue for peace;

2) love, friendship frið at kaupa, to purchase (thy) love.

* * *

adj., neut. frítt, compar. fríðari, superl. fríðastr, [a Scandin. word, not found either in A. S. or Germ.]:—fair, beautiful, handsome, chiefly of the face; fríðr sýnum, Eg. 22. 23, Nj. 2, Fas. i. 387, Fms. i. 2, 17: fine, lið mikit ok frítt, 32, vii. 231; mikit skip ok frítt, Fagrsk.; fríð veizla, Fb. ii. 120; með friðu föruneyti, Ld. 22: metaph. specious, unfair, Fms. x. 252.

II. paid in kind; tólf hundruð fríð, twelve hundred head of cattle in payment, Finnb. 226; tólf álnum fríðum, Dipl. ii. 20; hve margir aurar skulu í gripum ( in valuables), eða hve margir fríðir ( in cattle), Grág. i. 136; arfi ens fríða en eigi ens ófríða, he inherits the cattle but not the other property, 221; fjóra tigi marka silfrs fríðs, forty marks of silver paid in cattle, Eg. 526, v. l. Icel. at present call all payment in kind ‘í fríðu,’ opp. to cash; í fríðu ok úfríðu, H. E. i. 561.

III. as noun in fem. pr. names, Hólm-fríðr, Hall-fríðr, etc., Landn.; and Fríða, u, f. as a term of endearment for these pr. names.

1) following, guidance;

2) support, help, backing;

3) party, followers; body-guard (of kings and princes); halda fylgð, to wait upon the king.

* * *

f. a following, backing up, help, guidance; Gamli bauð honum menn til fylgðar, Grett. 109; fékk hann þeim mann til fylgðar, þann er vel kunni vegu alla, Fms. i. 72; í samsæti eðr fylgð, Sks. 370 B: fylgðar-lauss, adj. without help, alone, Fms. ii. 280; fylgðar-maðr, m. a follower, attendant, guide, Nj. 142, Ld. 48, Sturl. ii. 249 C.

2. party, followers; þeir feðgar völdu menn mjök at afli til fylgðar við sik, Eg. 84; vera í fylgð með e-m, Nj. 62: veita e-m styrk ok fylgð, Fms. i. 20; eigi verri til fylgðar en röskr maðr, Nj. 106; fór þat lið heim er honum þótti minni fylgð (less support, use) í, Fms. iv. 350; fylgð ok þjónusta, Eg. 474: of the body-guard of kings or princes, like the comitatus of Tacitus, vide esp. N. G. L. ii. Hirðskrá ch. 32; fylgð forn ok ný, the old and new body-guard, id.; halda f., to wait upon the king, Fms. viii. 166: fylgðar-hald, n. attendance upon the king, N. G. L. l. c.; fylgðar-horn, n. a horn to call the king’s men together, N. G. L. ii; fylgðar-menn, m. pl. men attending upon the king, id. passim.

m. while ashes.

* * *

a, m. [O. H. G. falavizga: mid. H. G. valwische; Swed. falaska; the word is composed from fölr and aska]:—the pale, white ash spread over burning embers; so Icel. call the ashes while they still keep their shape before crumbling in pieces; þeir sá á eldinum fölskann er netið hafði brunnit, Edda 39; fölski var fallinn á eldinn, Fas. ii. 388; fölskar, Stj. 58, Mar. (Fr.): metaph. in mod. usage, fölska-lauss, adj. without f., sincere, real, e. g. fölskalaus elska, sincere love.

n. (heathen) god.

* * *

n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].

A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.

II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.

2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.

3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.

III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.

2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.

3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.

IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.

2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.

B. IN COMPDS:

I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.

II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.

☞ For the Christian sense of God and its compds vide s. v. Guð.