buy+it

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

קני, קָנָה(b. h.) ( to estabIish, 1) (cmp. קום, Gen. 23:17) to create; to acquire, own; to take possession. R. Hash. 31a (ref. to Ps. 24 recited in the Temple on the first day of the week) על שם שק׳ והקנהוכ׳ because he (the Lord in establishing the world) took possession and gave (his creatures) possession (invested them with a fief), and became the sovereign of the world. Kidd.I, 1 האשה קוֹנָה את עצמהוכ׳ a wife acquires herself (becomes independent) when she receives her divorce Ib. 20a כל הקוֹנֶה … כקונהוכ׳ whoever buys a Hebrew bondman creates, as it were, a master over himself. B. Mets.75b הקונה אדון לעצמו he who creates a master over himself, expl. תולה נכסיו בנכרי who (in order to evade obligations) hangs his property on a gentile (pretends to be merely the agent of a gentile); (another explan.) הכותב נכסיווכ׳ who transfers his property to his children during his lifetime. Gitt.37b sq. (ref. to Lev. 25:45) אתם קוֹנִיםוכ׳ you may buy (as a slave) one of them, but they cannot buy one of you, nor can they buy of one another. Ib. יכול לא יִקְנוּ זה את זה למעשה ידיו you may think, they cannot buy one another for the work (as long as the serf choses to be in the masters power); ולא הם קוֹנִים … לגופו they cannot buy of one another a bodily slave (who requires formal manumission to be a freeman). B. Mets.46b bot. מכור לי באלו ק׳ if one says, sell me (a certain object) for these (coins which I hold in my hand), he has bought (the sale is valid). Ib. IV, 1 הזהב קונהוכ׳, v. זָהָב. Ib. מעות הרעות קוֹנוֹתוכ׳ the delivery of cancelled coins effects the purchase of the valid coins. Ib. 47b מעות קונות the delivery of the purchasing money gives possession (no formal possession of the purchased object (מְשִׁיכָה) being required). Kidd.22b הגבהה קונה lifting up the purchased object makes the sale binding; a. v. fr. 2) to make sure; to obligate a person by a special symbolical act (קִנְיָן); to enter into an obligation by a special symbolical form. Gitt.51a בשקָנוּ מידו when they (the court, witnesses) made him obligate himself (that his widow should receive support from his estate); בשקנו לזו ולא קנו לזו when such an obligation was entered with reference to this (his wifes case), but not with reference to that (his daughters case). B. Mets.47a במה קונין … בכליו של קונה wherewith is the bargain made sure?… By handing over one of the garments (or any object) belonging to the purchaser; דניחא ליה לקונה דליהוי מקנה קונהוכ׳ for the purchaser likes the seller to obligate himself, in order that he may be sure to give him possession; a. fr.Ib. 48b when he said to him, ערבוני יָקוּן (fr. קון = קנה) my earnest money shall serve to make the purchase sure.Part. pass. קָנוּי; f. קְנוּיָה; pl. קְנוּיִים, קְנוּיִין; קְנוּיוֹת. Kidd.16a עבד עברי גופו ק׳ והרבוכ׳ a Hebrew bondman is owned bodily (to the end of his term), and if the master allowed him a reduction of his time, his allowance is not legally binding (the slave not being able to acquire himself); ib. 28a; B. Kam. 113b. Gen. R. s. 86 (ref. to Gen. 39:1) הקנויין קונין וכלוכ׳ as a rule those who are owned make themselves owners (slaves enrich themselves by robbing their master), and all slaves cause decrease to their masters house, but in this case ‘the Lord blessed (ib. 5); Yalk. ib. 145 הקונין קונין (corr. acc.); a. fr.Tosef.Ned.IV, 6 קונם … שאני קנוי the axe of which I am possessed be forbidden (v. קוֹנָם), i. e. I swear that I have no axe; Ned.35a (Rashi שאינו ק׳ I swear that another axe is not owned by me).Y.Peah IV, 18b השעה קנויה, read: פְּנוּיָה, v. פָּנוּי. Nif. נִקְנֶה to be acquired, owned, bought. Kidd.20a (ref. to Lev. 25:14) דבר הנ׳ מיד ליד this refers to what is bought from hand to hand (movable goods). Ib. I, 1 האשה נִקְנֵיתוכ׳ a wife can be acquired in three ways. Ib. 6b אין אשה נ׳ בחליפין a wife cannot be taken possession of by symbolical delivery (חֲלִיפִין). Ib. I, 3 עבד כנעני נ׳ בכסףוכ׳ a Canaanite slave is taken possession of (is considered owned) either by delivery of the purchasing money, or by a deed, or by undisturbed possession (חֲזָקָה). Ib. 5 נכסים שיש … נִקְנִיןוכ׳ landed property is acquired by means of handing over the money, but movables cannot be acquired otherwise than by taking hold (מְשִׁיכָה). Ib. 22b תִּקָּנֶה בביאח let her be acquired (become his slave) by coition; a. fr. Hif. הִקְנָה to give possession, sell, transfer. R. Hash. l. c., v. supra. Snh.81b ולמַקְנוֹ, v. קוֹנֶה. Keth.82b אשה הִקְנוּ לווכ׳ it is heaven that gave him a wife (through his brothers death without issue); Yeb.39a. B. Mets.47a בכליו של מַקְנֶה, v. supra. Ib. 33b, a. fr. אין אדם מקנה דברוכ׳ none can give possession of (sell) what does not yet exist (future crops); a. fr.Esth. R. introd. (ref. to Deut. 28:68 sq.) למה ואין קונה …ע״י שלא הִקְנִיתֶם אלהוכ׳ why ‘no purchaser?… Because you have not transmitted ‘these words of the covenant, for there is none among you making the five books of the Law his own (v. קוֹנֶה).

זְבַן, זְבֵין(cmp. זמן, a. Syr. זבן) ( to plan, to bargain, buy. Dan. 2:8.Targ. Gen. 25:10; a. fr.B. Bath.30a, b (read:) מפלניא זְבִינְתָּהּ דזַבְנָהּ מינך I bought it of such a person who has bought it of thee. Ib. אִיזְבּוּן דינאי I will buy what by law belongs to me (to avoid litigation); a. v. fr. Pa. זַבֵּין to sell. Targ. Gen. 25:31; 33; a. fr.B. Bath. l. c. זַבְּנָהּ ניהלי sell it to me. Ib. 90a, a. e. (prov.) זְבַן וזַבֵּין … איקרי buy and sell and be called a merchant, i. e. will a man buy and sell without profit?Pes.113a מילי דזְבִינֵי וזַבּוּנֵי Ag. hat-Torah (v. Rabb. D. S. a. l. note 50; ed. מילי דעלמא) rules about buying and selling. Ib. כל מילי זביןוכ׳ as regards all things, sell and regret, except wine דתְזַבֵּין ולאוכ׳ Ms. M. (ed. דזבין) which you must sell and never regret. Meg.26b זַבּוּנָהּ to sell it. Gitt.47a ז׳ נפשיהוכ׳ I sold himself to ; a. fr.Y.Taan.I, 64b bot. זבית ערסי (read: זַבְּנִית) I sold my bedstead. Ithpa. אִזְדַּבַּן to be sold, to be bought; to sell ones self. Targ. Ps. 105:17; a. fr.B. Mets.40b הוה מִזְדַּבֵּן לי (Ms. M. הּוה זבנתיה) it would have been saleable with me. Kidd.69a ואִיזְדַּבֵּןוכ׳ and get thyself sold as a Hebrew slave.

זְבַן, זְבֵין(cmp. זמן, a. Syr. זבן) ( to plan, to bargain, buy. Dan. 2:8.Targ. Gen. 25:10; a. fr.B. Bath.30a, b (read:) מפלניא זְבִינְתָּהּ דזַבְנָהּ מינך I bought it of such a person who has bought it of thee. Ib. אִיזְבּוּן דינאי I will buy what by law belongs to me (to avoid litigation); a. v. fr. Pa. זַבֵּין to sell. Targ. Gen. 25:31; 33; a. fr.B. Bath. l. c. זַבְּנָהּ ניהלי sell it to me. Ib. 90a, a. e. (prov.) זְבַן וזַבֵּין … איקרי buy and sell and be called a merchant, i. e. will a man buy and sell without profit?Pes.113a מילי דזְבִינֵי וזַבּוּנֵי Ag. hat-Torah (v. Rabb. D. S. a. l. note 50; ed. מילי דעלמא) rules about buying and selling. Ib. כל מילי זביןוכ׳ as regards all things, sell and regret, except wine דתְזַבֵּין ולאוכ׳ Ms. M. (ed. דזבין) which you must sell and never regret. Meg.26b זַבּוּנָהּ to sell it. Gitt.47a ז׳ נפשיהוכ׳ I sold himself to ; a. fr.Y.Taan.I, 64b bot. זבית ערסי (read: זַבְּנִית) I sold my bedstead. Ithpa. אִזְדַּבַּן to be sold, to be bought; to sell ones self. Targ. Ps. 105:17; a. fr.B. Mets.40b הוה מִזְדַּבֵּן לי (Ms. M. הּוה זבנתיה) it would have been saleable with me. Kidd.69a ואִיזְדַּבֵּןוכ׳ and get thyself sold as a Hebrew slave.

זְבַן, זְבֵין(cmp. זמן, a. Syr. זבן) ( to plan, to bargain, buy. Dan. 2:8.Targ. Gen. 25:10; a. fr.B. Bath.30a, b (read:) מפלניא זְבִינְתָּהּ דזַבְנָהּ מינך I bought it of such a person who has bought it of thee. Ib. אִיזְבּוּן דינאי I will buy what by law belongs to me (to avoid litigation); a. v. fr. Pa. זַבֵּין to sell. Targ. Gen. 25:31; 33; a. fr.B. Bath. l. c. זַבְּנָהּ ניהלי sell it to me. Ib. 90a, a. e. (prov.) זְבַן וזַבֵּין … איקרי buy and sell and be called a merchant, i. e. will a man buy and sell without profit?Pes.113a מילי דזְבִינֵי וזַבּוּנֵי Ag. hat-Torah (v. Rabb. D. S. a. l. note 50; ed. מילי דעלמא) rules about buying and selling. Ib. כל מילי זביןוכ׳ as regards all things, sell and regret, except wine דתְזַבֵּין ולאוכ׳ Ms. M. (ed. דזבין) which you must sell and never regret. Meg.26b זַבּוּנָהּ to sell it. Gitt.47a ז׳ נפשיהוכ׳ I sold himself to ; a. fr.Y.Taan.I, 64b bot. זבית ערסי (read: זַבְּנִית) I sold my bedstead. Ithpa. אִזְדַּבַּן to be sold, to be bought; to sell ones self. Targ. Ps. 105:17; a. fr.B. Mets.40b הוה מִזְדַּבֵּן לי (Ms. M. הּוה זבנתיה) it would have been saleable with me. Kidd.69a ואִיזְדַּבֵּןוכ׳ and get thyself sold as a Hebrew slave.

זְבַן, זְבֵין(cmp. זמן, a. Syr. זבן) ( to plan, to bargain, buy. Dan. 2:8.Targ. Gen. 25:10; a. fr.B. Bath.30a, b (read:) מפלניא זְבִינְתָּהּ דזַבְנָהּ מינך I bought it of such a person who has bought it of thee. Ib. אִיזְבּוּן דינאי I will buy what by law belongs to me (to avoid litigation); a. v. fr. Pa. זַבֵּין to sell. Targ. Gen. 25:31; 33; a. fr.B. Bath. l. c. זַבְּנָהּ ניהלי sell it to me. Ib. 90a, a. e. (prov.) זְבַן וזַבֵּין … איקרי buy and sell and be called a merchant, i. e. will a man buy and sell without profit?Pes.113a מילי דזְבִינֵי וזַבּוּנֵי Ag. hat-Torah (v. Rabb. D. S. a. l. note 50; ed. מילי דעלמא) rules about buying and selling. Ib. כל מילי זביןוכ׳ as regards all things, sell and regret, except wine דתְזַבֵּין ולאוכ׳ Ms. M. (ed. דזבין) which you must sell and never regret. Meg.26b זַבּוּנָהּ to sell it. Gitt.47a ז׳ נפשיהוכ׳ I sold himself to ; a. fr.Y.Taan.I, 64b bot. זבית ערסי (read: זַבְּנִית) I sold my bedstead. Ithpa. אִזְדַּבַּן to be sold, to be bought; to sell ones self. Targ. Ps. 105:17; a. fr.B. Mets.40b הוה מִזְדַּבֵּן לי (Ms. M. הּוה זבנתיה) it would have been saleable with me. Kidd.69a ואִיזְדַּבֵּןוכ׳ and get thyself sold as a Hebrew slave.

גָּדַדI (b. h.; cmp. גזו, קצץ) to cut, cut off. Par. II, 2; Bekh.44a יָגוֹד let him lop off (the black tops of the horns or hoofs).(V. גָּדַר.Trnsf. (cmp. קצץ) to fix the price. B. Bath.13a גּוֹד או אָגוֹד either fix you a price for my share, or I shall do so (and buy your share); דינא דגוד או אגוד the right of settling by god o agod. Ib. אגוד איכא גוד ליכא the offer to buy is applicable in this case (the half-freed slave can offer to buy his other half), but the offer to sell cannot be made (since there is no price for a free man).Part. pass. גָּדוּד stripped (of branches); trnsf. empty-handed. Gen. R. s. 68, beg. ג׳ שלחו (Yalk. ib. 117 גדודי) Isaac sent Jacob away without anything valuable. Pi. גִּדֵּד to cut off, level. Gen. R. s. 71 (play on בא גד, Gen. 30:11) בא מי שעתיד לגַדֵּדוכ׳ he has come who is destined to level the fastnesses of the nations (idolatry). Tanḥ. Ki Thissa 13 (play on מגדל גד, Josh. 15:37) from there the Lord יוצא ומְגַדֵּדוכ׳ will proceed and level ; Ex. R. s. 40 ומגיד (corr. acc.). Nif. נִגְדַּד to be cut off. Keth.51a כל העומד לִיגָּדֵד כְּגָדוּד דמי Ar. (ed. ליגזז, v. גָּזַז). Hithpol. הִתְגּוֹדֵד to make incisions in ones own body. Yeb.13b, v. גּוּד. Tanḥ. Shlaḥ. 15; Num. R. s. 17 קבר מת לא תִתְגּוֹדְדוּ when one buried a dead, the law says, Ye shall not (Deut. 14:1). V. גְּדִידָה. Polel גֹּדֵד same. Yeb. l. c. א״כ לימא קרא לא תְּגוֹדְדוּ if it were so (that Deut. 14:1 meant only to forbid incisions in the body) it ought to read lo tgoddu, ye shall make no incisions.

גָּדַדI (b. h.; cmp. גזו, קצץ) to cut, cut off. Par. II, 2; Bekh.44a יָגוֹד let him lop off (the black tops of the horns or hoofs).(V. גָּדַר.Trnsf. (cmp. קצץ) to fix the price. B. Bath.13a גּוֹד או אָגוֹד either fix you a price for my share, or I shall do so (and buy your share); דינא דגוד או אגוד the right of settling by god o agod. Ib. אגוד איכא גוד ליכא the offer to buy is applicable in this case (the half-freed slave can offer to buy his other half), but the offer to sell cannot be made (since there is no price for a free man).Part. pass. גָּדוּד stripped (of branches); trnsf. empty-handed. Gen. R. s. 68, beg. ג׳ שלחו (Yalk. ib. 117 גדודי) Isaac sent Jacob away without anything valuable. Pi. גִּדֵּד to cut off, level. Gen. R. s. 71 (play on בא גד, Gen. 30:11) בא מי שעתיד לגַדֵּדוכ׳ he has come who is destined to level the fastnesses of the nations (idolatry). Tanḥ. Ki Thissa 13 (play on מגדל גד, Josh. 15:37) from there the Lord יוצא ומְגַדֵּדוכ׳ will proceed and level ; Ex. R. s. 40 ומגיד (corr. acc.). Nif. נִגְדַּד to be cut off. Keth.51a כל העומד לִיגָּדֵד כְּגָדוּד דמי Ar. (ed. ליגזז, v. גָּזַז). Hithpol. הִתְגּוֹדֵד to make incisions in ones own body. Yeb.13b, v. גּוּד. Tanḥ. Shlaḥ. 15; Num. R. s. 17 קבר מת לא תִתְגּוֹדְדוּ when one buried a dead, the law says, Ye shall not (Deut. 14:1). V. גְּדִידָה. Polel גֹּדֵד same. Yeb. l. c. א״כ לימא קרא לא תְּגוֹדְדוּ if it were so (that Deut. 14:1 meant only to forbid incisions in the body) it ought to read lo tgoddu, ye shall make no incisions.

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

קוּץII (b. h.; denom. of קַיִץ) to summer (v. Is. 18:6). Pi. קִיֵּיץ 1) to cause to summer. Gen. R. s. 34 (play on קַיִץ, Gen. 8:22) מְקַיֵּיץ אני עליהם את העיף I shall make the birds feed on them in the summer (with ref. to וקץ, Is. l. c.). 2) (v. קַיִץ) to supply the altar during the dull season. Y.Yoma V, beg.42b מְקַיְּיצִים בהוכ׳ they supply the altar with it, i. e. use it for sacrifices when the altar is otherwise unemployed; Y.Shek.I, 48a bot.; Shebu.12a מְקַיְּצִין בהןוכ׳. Ib. אין מקיצין בגופןוכ׳ we do not use them bodily as sacrifices, but what we buy with their value. Ib. b אין מקיצין בעולת העוף you must not buy birds for burnt offerings out of the funds designated for public free-will offerings. Tosef.Men.X, 8 (expl. קַיִץ המזבח) לוקחין … ומקיציןוכ׳ they buy therewith burnt offerings to supply the altar

קוּץII (b. h.; denom. of קַיִץ) to summer (v. Is. 18:6). Pi. קִיֵּיץ 1) to cause to summer. Gen. R. s. 34 (play on קַיִץ, Gen. 8:22) מְקַיֵּיץ אני עליהם את העיף I shall make the birds feed on them in the summer (with ref. to וקץ, Is. l. c.). 2) (v. קַיִץ) to supply the altar during the dull season. Y.Yoma V, beg.42b מְקַיְּיצִים בהוכ׳ they supply the altar with it, i. e. use it for sacrifices when the altar is otherwise unemployed; Y.Shek.I, 48a bot.; Shebu.12a מְקַיְּצִין בהןוכ׳. Ib. אין מקיצין בגופןוכ׳ we do not use them bodily as sacrifices, but what we buy with their value. Ib. b אין מקיצין בעולת העוף you must not buy birds for burnt offerings out of the funds designated for public free-will offerings. Tosef.Men.X, 8 (expl. קַיִץ המזבח) לוקחין … ומקיציןוכ׳ they buy therewith burnt offerings to supply the altar

כַּלְכִּיד, כַּלְכִּידָאf. (χαλκίς, -ίδος) chalkis, a small fish resembling sardines (v. Sm. Ant. s. v.). Y.Ned.VI, 39c bot. if one says, I will taste no דָּגָה, אינו … אלא בכ׳ he is forbidden ony ch. (small fish). Ib.d top כיל׳ אנא טעים I feel as if I were eating ch.Ib. לית … והוא זבין ליה כ׳ is it not often the case when a man says to his neighbor, buy me a fish, that he will buy ch. for him?Y.Erub.III, 20d top כלבודא (corr. acc.); Y.Peah VIII, 21a top (סלק׳) כלקורא, read: כַּלְקִידָא.

כַּלְכִּיד, כַּלְכִּידָאf. (χαλκίς, -ίδος) chalkis, a small fish resembling sardines (v. Sm. Ant. s. v.). Y.Ned.VI, 39c bot. if one says, I will taste no דָּגָה, אינו … אלא בכ׳ he is forbidden ony ch. (small fish). Ib.d top כיל׳ אנא טעים I feel as if I were eating ch.Ib. לית … והוא זבין ליה כ׳ is it not often the case when a man says to his neighbor, buy me a fish, that he will buy ch. for him?Y.Erub.III, 20d top כלבודא (corr. acc.); Y.Peah VIII, 21a top (סלק׳) כלקורא, read: כַּלְקִידָא.

כַּלְכִּיד, כַּלְכִּידָאf. (χαλκίς, -ίδος) chalkis, a small fish resembling sardines (v. Sm. Ant. s. v.). Y.Ned.VI, 39c bot. if one says, I will taste no דָּגָה, אינו … אלא בכ׳ he is forbidden ony ch. (small fish). Ib.d top כיל׳ אנא טעים I feel as if I were eating ch.Ib. לית … והוא זבין ליה כ׳ is it not often the case when a man says to his neighbor, buy me a fish, that he will buy ch. for him?Y.Erub.III, 20d top כלבודא (corr. acc.); Y.Peah VIII, 21a top (סלק׳) כלקורא, read: כַּלְקִידָא.

כַּרְבַּלְתָּאch. sam(כרבלת crown, crest), 1) helmet, crest. Ber.7a; Ab. Zar.4b כי חוורא כ׳ דתרנגולא when the crest of the cock is white. Erub.100b (read:) שונרא לישמטיה לכַרְבַּלְתֶּיה דההוא תרנגולאוכ׳ (v. Rabb. D. S. a. l. note) may the cat tear off this cocks (my) crest, if I have (wherewith to buy) and do not buy for thee.Pl. כַּרְבְּלָתָא. Ylamd. to Gen. 3:22, quot. in Ar. (expl. כרבלתהון, Dan. 3:22) קסידין cassides (v. Koh. Ar. Compl. s. v.). 2) (cmp. אַדֶּרֶת) a certain kind of cloak. Ber.20a חזיה … דהות לבישא כ׳ saw a Samaritan woman (whom he believed to be a Jewess) wearing a karbalta (which was considered improper for a Jewish woman).Pl. as ab. Ylamd. l. c., (another opin.) expl. כרבלתהון (v. supra) טליות, v. טַלִּית.

כַּרְבַּלְתָּאch. sam(כרבלת crown, crest), 1) helmet, crest. Ber.7a; Ab. Zar.4b כי חוורא כ׳ דתרנגולא when the crest of the cock is white. Erub.100b (read:) שונרא לישמטיה לכַרְבַּלְתֶּיה דההוא תרנגולאוכ׳ (v. Rabb. D. S. a. l. note) may the cat tear off this cocks (my) crest, if I have (wherewith to buy) and do not buy for thee.Pl. כַּרְבְּלָתָא. Ylamd. to Gen. 3:22, quot. in Ar. (expl. כרבלתהון, Dan. 3:22) קסידין cassides (v. Koh. Ar. Compl. s. v.). 2) (cmp. אַדֶּרֶת) a certain kind of cloak. Ber.20a חזיה … דהות לבישא כ׳ saw a Samaritan woman (whom he believed to be a Jewess) wearing a karbalta (which was considered improper for a Jewish woman).Pl. as ab. Ylamd. l. c., (another opin.) expl. כרבלתהון (v. supra) טליות, v. טַלִּית.