build+into

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

קוּםch. 1) same. Targ. Gen. 22:3. Targ. Lev. 25:30; a. v. fr.Part. קָאֵים, apocop. קָאֵי (q. v.); קָיֵם, קָיֵים; f. קָיְימָא; pl. קָיְימִין; קָיְימָן, קָיְמ׳. Targ. Josh. 4:10. Targ. O. Ex. 26:15 (Y. קַיָּמִין); a. v. fr.B. Mets.19a (expl. דייתיקי) דא תהי למֵיקַםוכ׳ this is to stand and be, that when I die B. Bath.43b bot. ארעא היכא דקָיְימָא תֵיקוּם let the land remain where it is (in the possession of the present incumbent). Gen. R. s. 65 ברייך יְקוּם לך may thy Creator stand by thee. Koh. R. to XI, 1 היידי הוא גברא דקָם ליה עיגוליה here is (I am) the man whom his loaf of bread assisted (who was rewarded for throwing his bread into the sea). Y.Ab. Zar. II, 40c bot. וקָמוּן and they remained (in the trade), v. עֲקַר I. Macc.22b דקָיְימֵי מקמיוכ׳ who stand up before a scroll of the Law and do not stand up before a great man. Kidd.33b קום מקמיה אביך stand up before thy father. Ib. קָאִימְנָא מקמיה, I should stand up before him. Ib. a מֵיקַם לא קָאֵי הידורוכ׳ he stood not up before them (gentile old men), but he showed them honor. B. Mets.7a ברשותיה קָיְימָא it is in his possession. Lev. R. s. 16 (ref. to Is. 5:19) נדע דמן הוא דקיימאוכ׳ that we know whose counsel will stand (prevail), ours or his; ib. לא ק׳ דידי וק׳ דלהון my counsel does not stand, shall theirs stand?; Yalk. Is. 266 הא קָמַת דידהון דידי לא now, theirs is carried out, and mine should not be?; Yalk. Lam. 1033, sq. (read עצא for על); Pesik. Vattom., p. 133a> (corr. acc.). Y.Ter.I, 40b top בחרש אנן קָיְימִין we are standing at (are treating of) the case of a deaf mute. Y.Maasr.I, 51b, a. fr. (ב) מה (א) נן קיימין what are we treating of?; a. v. fr.Yeb.32a וקם ליה באשר לא יבנהוכ׳ (by giving ḥălitsah to one of his brothers widows) he has been declared one ‘who does not build up his brothers house (Deut. 25:9), and the Law says, when one has once refused ‘to build, one must not ‘build again (marry another of his brothers widows); ib. 44a.Shebu.26a כי הוו קיימי מקמיה דרב (Ms. F. מפטרי) when they were out of Rabs sight, opp. כי אתו לקמיה.ק׳ על, also ק׳ ב־ (cmp. עמד) a) to ascertain. Ab. Zar.35b ליכא למֵיקַם עלה דמילתא it cannot be ascertained; a. e.B. Mets.19a קָמוּ … במילתא the Rabbis ascertained the case, v. קִים. Yeb.31a; a. fr.b) to bargain for. Gen. R. s. 11 אנא … קיימין עילויה myself and a certain Jew were bargaining for it (the fish); a. e. קם ליה בדרבה מיניה, v. קִים.תֵּיקוּ, נֵיקוּ = תֵּיקוּם, נֵיקוּם. B. Kam.96a תקנתא לעכ״ום נ׳ ונעביד shall we get up and make rules for the benefit of gentile (robbers)? Zeb.17a כל חדא וחדא ת׳ בדוכתה (not בדוכתיה; Ms. M. תיקום) let each verse stand in its own place, i. e. you can draw no analogies between them.Esp. תיקו let it stand, i. e. the question remains undecided. B. Kam. l. c. Ḥull.46a; a. fr. 2) (v. עָמַד) to curdle. Ab. Zar.35b נישקול מיניה קלי ונֵיקוּם (prob. to be read ונוֹקִים) let one take a little of it and curdle it. Ib. קיימי, v. נַסְיוּבֵי. 3) to cause to stand (v. קִים).Inf. מִיקְמָא, מִיקְמָה, v. Af. Af. אָקֵים, אוֹקִים, אוֹקֵי 1) to put up, erect; to appoint, place; to maintain. Targ. O. Ex. 40:2 תָּקִים (ed. Berl. a. Y. תְּקִים). Ib. 18 ואָקֵים (ed. Berl. ואָקֵים a. ואֵקִים). Targ. O. Deut. 25:7 לאָקָמָא ed. Berl. (oth. ed. לַאֲקָ׳; Y. למִיקְמָא). Targ. Ps. 78:13. Targ. Prov. 29:4; a. fr.B. Mets.39b מוֹקְמִינָן … לינוקא we (the court) appoint a guardian over it in behalf of the minor. Ib. מיגו דמוֹקִים … מוקמינןוכ׳ since one appoints a guardian for the one-sixth portion, we may just as well appoint one for the other sixth. B. Bath.33a אוֹקְמָהּ … בידיה R. H. placed it in his possession, i. e. decided that it belonged to him. Ib. 34a מוֹקְמִינָן לה בידיה we would place (or leave) it in his possession; a. v. fr.Taan.8a, a. fr. אוקים … אמורא, v. אֲמֹורָא.Esp. a) to put a case, to treat with reference to. B. Bath.44a ולוֹקְמָהּ בגזלן why does he not put the case as treating of a robber?; ולוקמה ביורש let him say, it refers to the case of an heir!; a. fr.b) to let stand, place, leave ( under the presumption). Keth.12b, a. e. אוקי ממונא בחזקת מריה leave the money where it is, on the presumption that it belongs to its present owner, i. e. possession has the benefit of the doubt. Ib. אוֹקְמָהּ אחזקה leave the woman in her ascertained condition (v. חֲזָקָה), i. e. consider her as having married as a virgin. Yeb.31a אוקי תרי להדי תרי ואשה אוקמה אחזקה leave the two witnesses (on the one side) against the two witnesses (on the other side), and leave the woman ; a. fr.c) to establish, prove. Num. R. s. 6, end ורבנן מוֹקְמִין מהאי קראוכ׳ and the Rabbis prove from this verse, that as atonement takes place in day-time, so ; a. e.d) א׳ טבאות ( to place right) to guarantee, secure. Y.Gitt.I, end, 43d אנן בעי תְּקִימִינָן ט׳ (not טבאת) we want thee to secure us (against an eventual loss of the money which thou art collecting from us for our creditors); בההוא דלא יכיל למִיקְמָה גרמיה ט׳ in the case of one who has no opportunity to secure himself (who cannot get a collector to take the risk), ברם ההוא דיכיל למיקמהוכ׳ but if he finds a collector to take the risk, he may take it away from the one and give it to the other; Y.Kidd.III, 64a. 2) (v. עָמַד) to make consistent, curdle. Ab. Zar.35a (read:) כיין דאוֹקְמֵיה איסורא הוא דקא מוֹקִים ליהוכ׳ (v. Ms. M. in Rabb. D. S. a. l., a. note) since it had the effect of curdling the milk, it is the forbidden matter that gave it substance, and therefore it (that forbidden substance) is to be considered as if it were there in its natural state. Ib. b, v. supra. Ittaf. אִיתָּקַם, אִתּוֹקַם to put up; to be placed. Targ. Ex. 40:17. Targ. Lev. 16:10; a. e. Polel קוֹמֵם to put up, erect. Targ. Is. 44:26; a. e. Pa. קַיֵּם, קיֵּים 1) as preced. Pi., to establish, confirm, fulfill Targ. O. Deut. 32:8 (Y. Af.). Targ. Num. 30:14. Targ. Is. l. c. Targ. Ps. 119:106; a. fr.Ned.70a דהא קַיְּימֵיה לנדריה היום (not קיימי, v. Rashi) for he has confirmed the vow to-day. Ib. (h. form) כיון דקִיְּימוֹ קִיְּימוֹ since he once confirmed it, it remains confirmed. Keth.19a זילו קַיְּימוּ שטרייכו go and get evidence for the identification of your documents, and then come to court. Y.Gitt.I, end, 43d קיַּימְתֵּיה מדאמרוכ׳ thou canst substantiate thy opinion by referring to what R. … said. Pesik. Haʿomer, p. 72b> למְקַיְּימָא לכוןוכ׳ in order to fulfill on you the prophecy (Deut. 33:29) ; Yalk. Lev. 643; Pesik. R. s. 18. Y.Ab. Zar. V, 44d ואנא יכיל קַיֵּים and I can ascertain it (by experiment); a. v. fr.Part. pass. מְקַיַּים. Ber.55a לא חלמא טבא מק׳וכ׳ (Ms. F. מתקיים) neither a good dream comes true entirely, nor a bad dream 2) (v. קְיָים) to swear, vow. Targ. Num. 30:3. Targ. Gen. 28:20. Targ. O. Lev. 5:4; a. e. Ithpa. אִתְקַיַּים as preced. Hithpa. Targ. Num. 14:38. Targ. Ez. 33:12; a. fr.Y.Sabb.VI, end, 8d (read:) תִּתְקַיֵּימ לכון נפשיכין בהדין יומכין היך דקַיַּימְתּוּןוכ׳ may your life be restored on that day of yours (when your time comes), as you have restored my life on this day. Erub.54a כי היכי דתתקיים בידך ותוריך חיי (not ביך, v. Rabb. D. S. a. l.) in order that it (thy learning) may be preserved in thy possession, and thou mayest live long; a. e.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

אִיסְטְבָא, אִיסְטְוָוא, אִסְ׳, אִיצְ׳, אִצְ׳(also ה, a. with one ו) m. (Ispe. noun of סב, סבב = h. אִיסְטֵיב q. v., b. h. מֵסֵב; v. אִיסְ־) a surrounding, attachment, whence 1) balcony, colonnade, portico (also an independent colonnade), esp. הָאִ׳ the Itstba (Istba) the Temple portico. Pes.I, 5 (11b) על גג האיצ׳ Ms. M. (Bab. ed. incorr. גב, Var. אִסְטְוָה, v. Rabb. D. S. a. l. note). Ib. 13b one recited על גב on top (inside) …, say על גג הא׳ on the roof of the Its. (so as to expose it to public view). Y.Sabb.I, 2d bot. איסטוהוכ׳; Bab.7a איצ׳ שלפני העמודים a balcony in front of the columns (projecting into the street, used as a stand for dealers, v. אִיסְטֵיב). Ib. דוקא א׳ דלא ניחא תשמישיה Ms. M. (ed. א׳ הוא דלא) only the colonnade the use of which for passers by is not convenient. Num. R. s. 12 two columns of silver which were placed in front of the Ark כמין איסטווה (Cant. R. to I, 11 אִיסְטְוִוין pl.) forming a kind of balcony; Y.Sot.VIII, 22c תנם לא׳, allow the surplus of three handbreadths (over the space occupied by the Tablets) for the balcony.Yoma 49a דעבוד מעשה אסטווה Ar. (ed. איצ׳) they (the laymen) served only the purpose of a portico (holding the bowls up to view, v. Pea. I, 5, but not handing them to the altar).Y.Succ.V, 55a bot., v. דִּיפְּלֵי. 2) (cmp. הֶסֵּב, הֲסֵיבָּה) something to recline on; couch, seat. Kid. 70a, (to one using the high-toned קרפיטא q. v.) א׳ דאמרי אינשי call it itstba as the people do.M. Kat. 10b למבני א׳ Ar. a. ed. (Var. as Yoma l. c.) to build a temporary banqueting place for guests during the festive week, cmp. אַכְוַרְנְקָא, (Rashi: stone building, Ms. Rashi כסא).Pl. אִיצְטְבָאֹות (h. form). Ex. R. s. 31 (basilicas).אִיצְטְבֵי (Chald form). Pes.65b דמסגי אא׳ they (the priests) walked alongside the walls on balconies (projecting boards made for them that they should not tread on the blood); Y. ib. V, 32c bot. מִסְטְוָיֹות, V. מִסְטְוָה.

דֶּרֶךְc. (b. h.; preced.) way, road; method, manner. Kidd.2b ד׳ לשוןוכ׳ derekh is feminine gender Ib. דַרְכּוֹ של אישוכ׳ it is mans way to carry war, and not womans.Y.Ned.I, beg.36c, a. e. התורה דיברה כדַרְכָּהּ, v. לָשוֹן. Succ.II, 1 לפי דַרְכֵּינוּ by our way (incidentally). Ab. Zar.15b כד׳ שאסור … כךוכ׳ Ms. M. (ed. כד׳ שאמרו אסור) on the same principle that ; a. v. fr.דֶּ׳ אֶרֶץ (abbrev. ד׳׳א) the way of the land, a) good manners; b) secular occupation, trade; c) (euphem.) sexual connection. Ab. II, 2 study עם ד׳׳א combined with a trade. Tosef.Sot.VII, 20 לימדה … ד׳׳אוכ׳ the Torah teaches incidentally the proper conduct that one must first build a house Gitt.70a bot. ד׳ וד׳׳אוכ׳ travelling, marital connection Gen. R. s. 18, end. Ib. s. 22, beg.Ib. s. 80 כדַרְכָּהּ natural gratification of sexual appetite, שלא כד׳ unnatural. Ib. s. 18, end; a. fr.Snh.31b העביר עלי את הד׳ mutilated me (oth. interpret.: wronged me in business).Pl. דְּרָכִים. Kidd.I, 1. R. Hash. 17a פירשו מדַּרְכֵי ציבור they deviated from the ways of the community, became heretics. דרכי אמורי, v. אֱמֹורִי. דרכי שלום ways of peace (ref. to Prov. 3:17); מפני ד׳ ש׳ because the ways of the Law are ways of peace (differ. fr. משים איבה, v. אֵיבָה), i. e. it is a demand of equity, good manners, though no special law can be quoted for it. Gitt.V, 8 sq.; a. fr.(ד׳׳א) דרך ארץ Derekh Erets (Manners), name of a treatise attached to Talmud editions, divided into Rabba (Large), and Zuta (Small).

דֶּרֶךְc. (b. h.; preced.) way, road; method, manner. Kidd.2b ד׳ לשוןוכ׳ derekh is feminine gender Ib. דַרְכּוֹ של אישוכ׳ it is mans way to carry war, and not womans.Y.Ned.I, beg.36c, a. e. התורה דיברה כדַרְכָּהּ, v. לָשוֹן. Succ.II, 1 לפי דַרְכֵּינוּ by our way (incidentally). Ab. Zar.15b כד׳ שאסור … כךוכ׳ Ms. M. (ed. כד׳ שאמרו אסור) on the same principle that ; a. v. fr.דֶּ׳ אֶרֶץ (abbrev. ד׳׳א) the way of the land, a) good manners; b) secular occupation, trade; c) (euphem.) sexual connection. Ab. II, 2 study עם ד׳׳א combined with a trade. Tosef.Sot.VII, 20 לימדה … ד׳׳אוכ׳ the Torah teaches incidentally the proper conduct that one must first build a house Gitt.70a bot. ד׳ וד׳׳אוכ׳ travelling, marital connection Gen. R. s. 18, end. Ib. s. 22, beg.Ib. s. 80 כדַרְכָּהּ natural gratification of sexual appetite, שלא כד׳ unnatural. Ib. s. 18, end; a. fr.Snh.31b העביר עלי את הד׳ mutilated me (oth. interpret.: wronged me in business).Pl. דְּרָכִים. Kidd.I, 1. R. Hash. 17a פירשו מדַּרְכֵי ציבור they deviated from the ways of the community, became heretics. דרכי אמורי, v. אֱמֹורִי. דרכי שלום ways of peace (ref. to Prov. 3:17); מפני ד׳ ש׳ because the ways of the Law are ways of peace (differ. fr. משים איבה, v. אֵיבָה), i. e. it is a demand of equity, good manners, though no special law can be quoted for it. Gitt.V, 8 sq.; a. fr.(ד׳׳א) דרך ארץ Derekh Erets (Manners), name of a treatise attached to Talmud editions, divided into Rabba (Large), and Zuta (Small).

פְּסַעch. sam( 1) same. Hor.13b בזמן שרבים … מַפְסִיעִין עלוכ׳ when the public need their services, they may force their way Taan.10b אל תַּפְסִיעוּ פסיעה גסהוכ׳ never march with hasty steps, and bring the sun into town (enter before sunset); a. e. to make cross-stitches), to walk with legs wide apart, waddle. Targ. 2 Sam. 20:8 (h. text ותפל!), v. פְּסִיעַ.Pes.111b האי מאן דפ׳ אדיקלא (Ms. M. דמִיפְּסַע Ithpe.) he who steps over a (young) date palm.V. פְּצֵי. Pa. פַּסַּע to step heavily, pompously. Yeb.105b אגב יוקריה הוה מְפַסַּע ואזיל on account of his heavy build he stepped in and walked (through the assembled students, making the impression of haughtiness), v. preced.Y.Ber.II, 4c bot. והוה … מְפַסַּעוכ׳ and R. J. stepped upon the graves.

פְּסַעch. sam( 1) same. Hor.13b בזמן שרבים … מַפְסִיעִין עלוכ׳ when the public need their services, they may force their way Taan.10b אל תַּפְסִיעוּ פסיעה גסהוכ׳ never march with hasty steps, and bring the sun into town (enter before sunset); a. e. to make cross-stitches), to walk with legs wide apart, waddle. Targ. 2 Sam. 20:8 (h. text ותפל!), v. פְּסִיעַ.Pes.111b האי מאן דפ׳ אדיקלא (Ms. M. דמִיפְּסַע Ithpe.) he who steps over a (young) date palm.V. פְּצֵי. Pa. פַּסַּע to step heavily, pompously. Yeb.105b אגב יוקריה הוה מְפַסַּע ואזיל on account of his heavy build he stepped in and walked (through the assembled students, making the impression of haughtiness), v. preced.Y.Ber.II, 4c bot. והוה … מְפַסַּעוכ׳ and R. J. stepped upon the graves.

צָבַר(b. h.) to join; to pile up (cmp. חָמַר I); to collect. Yoma V, 1 צ׳ את הקטורתוכ׳ he heaped the frankincense upon the coals. Tam.I, 4. Y.B. Bath.III, beg.13d כיון שצ׳ לתוכווכ׳ as soon as he has put into it a pile of fruit, he has taken possession (of the building). Pirké dR. El. ch. XI צ׳ את עפרווכ׳ God collected the dust out of which to create Adam (v. infra); a. fr.Part. pass. צָבוּר; f. צְבוּרָה; pl. צְבוּרִים, צְבוּרִין, צְבוּרוֹת. Y. Taan.II, beg.65a רואין … כאילו צ׳וכ׳ we look upon it as if the ashes of Isaac were heaped upon the altar. Sabb.127a תבואה צ׳ fruits piled for storage. B. Bath.69a אבנים צ׳ לגדר stones piled up (but not yet arranged and assorted) to build a fence with, contrad. to סדורות (cmp. Tosef. ib. III, 6, quot. s. v. סָוַר). Nif. נִצְבָּר to be piled, stored. Y. B. Bath. l. c. פירות ראוייו לִוצִּבֵר fruits fit for storage (not only temporarily deposited). Hof. הוּצְבָּר to be brought together, collected. Snh.38a אדם …ה׳ עפרו the dust of which Adam was made, was collected from all parts of the world; ib. b; Ab. dR. N. ch. I.

צָבַר(b. h.) to join; to pile up (cmp. חָמַר I); to collect. Yoma V, 1 צ׳ את הקטורתוכ׳ he heaped the frankincense upon the coals. Tam.I, 4. Y.B. Bath.III, beg.13d כיון שצ׳ לתוכווכ׳ as soon as he has put into it a pile of fruit, he has taken possession (of the building). Pirké dR. El. ch. XI צ׳ את עפרווכ׳ God collected the dust out of which to create Adam (v. infra); a. fr.Part. pass. צָבוּר; f. צְבוּרָה; pl. צְבוּרִים, צְבוּרִין, צְבוּרוֹת. Y. Taan.II, beg.65a רואין … כאילו צ׳וכ׳ we look upon it as if the ashes of Isaac were heaped upon the altar. Sabb.127a תבואה צ׳ fruits piled for storage. B. Bath.69a אבנים צ׳ לגדר stones piled up (but not yet arranged and assorted) to build a fence with, contrad. to סדורות (cmp. Tosef. ib. III, 6, quot. s. v. סָוַר). Nif. נִצְבָּר to be piled, stored. Y. B. Bath. l. c. פירות ראוייו לִוצִּבֵר fruits fit for storage (not only temporarily deposited). Hof. הוּצְבָּר to be brought together, collected. Snh.38a אדם …ה׳ עפרו the dust of which Adam was made, was collected from all parts of the world; ib. b; Ab. dR. N. ch. I.

תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e.

תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e.

תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e.

תֵּבָה, תֵּיבָה(b. h. תֵּבָה; Egyptian; v., however, תָּבָא) 1) ship, ark, chest. Gen. R. s. 31 (play on קנים, Gen. 6:14) מה הקן … אף תֵּיבָתְךָוכ׳ as birds (v. קֵן) make the leper clean, so does thy ark cleanse thee. Ib. על שם תֵּיבָתוֹ של נח (it is called tbiḳin) from the measures of Noahs ark. Y.Erub.V, 22c bot. כיצד היו ישראל … כת׳ how did the Israelites march in the desert?… like a chest (forming a square), opp. כקורה like a beam (in columns). Men.94b כמין ת׳ פרוצה (the shape of the show-bread was) that of an open chest (without a lid and with a level bottom), opp. כמין ספינה רוקדת like a rocking ship (with a curved bottom). Sifra Mtsorʿa, Zab., Par. 1, ch. II תֵּיבַת הבלנים the bathers chest. Tosef.Kel.B. Mets.X, 1, sq.; a. fr.Pl. תֵּבוֹת, תֵּי׳ Midr. Till. to Ps. 1 היה צריך לעשות ת׳ הרבה he would have been obliged to build many arks. Y.Sot.VIII, beg.22b שהיו עשויין ת׳ ת׳ they (the Egyptians) were arrayed in squares.Esp. the chest in the synagogue containing the scrolls of the Pentateuch. Sot.38b, v. פְּסַק. Taan.II, 1 מוציאין את הת׳וכ׳ (at prayer meetings) they bring the chest out to the open place of the town, and put ashes of wood on the chest Meg.III, 1 בני העיר … בה״כ לוקחין ת׳ ת׳וכ׳ if the citizens of a township sell … a synagogue, they may buy (for the money) a book chest; if they sell a chest, they may buy book wrappers; a. fr.עבר לפני הת׳, ירד לפני הת׳ to go before the chest, to act as reader of prayers. Ber.34a שירד לפני הת׳וכ׳ who recited the prayers in the presence of Ib. V, 3 העובר לפני הת׳ וטעהוכ׳ if a reader makes a mistake (reads heretical formulas), another person must pass before the chest in his place. Ib. 4. Ib. 34a העובר לפני הת׳ צריך לסרב he that is asked to read the prayers, v. מָרַב. Taan.II, 2 מורידין לפני הת׳וכ׳ we depute as reader (on fast days) an old man ; a. v. fr. 2) word. Men.30b ת׳ בת שתיוכ׳ a word of two letters. Sabb.104a they did not know הי באמצע ת׳וכ׳ in which (of the two forms of the letters מנצפ״ך) were to be employed in the middle of a word, and which at the end; a. fr.Pl. תֵּיבוֹת, תֵּיבִיּוֹת. Ḥull.64b דפסק … ת׳ (v. Rabb. D. S. a. l. note 40) where the scribe divides them into two words; ib. 65a. Y.Meg.I, 71c bot. תיביות; a. e.