broken

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פָּסַק(b. h. פָּשַׂק) (to separate, part, distribute, 1) to divide, split, interrupt. Taan.27b; Meg.22a פּוֹסֵק the reader divides (one verse), i. e. the first reads two verses and a half, leaving the other half to be read by his successor. Ib. לא התיר לי לִפְסוֹקוכ׳ he permitted me to cut a verse in two only in teaching the school children. Ib. 31b במשנה תורה פוסק the chapter in Deuteronomy containing the curses (Deut. 28:15–69) may be divided (to be read by two or more); a. fr.(Gen. R. s. 10 כיון שפסקה; Yalk. ib. 16 שפוסקה, v. פָּתַק.Part. pass. פָּסוּק; f. פְּסוּקָה. Ḥull.III, 3 פְּסוּקַת הגרגרת, v. גַּרְגֶּרֶת. 2) (denom. of פָּסוּק) to recite a verse. Ḥag.15a, sq. פְּסוֹק לי פְּסוּקְךָ (interch. with Chald. פסוק לי פסוקיך) recite to me thy Bible verse (recently learned). 3) (cmp. חָתַךְ, גָּזַר) to apportion, assign; to provide; to promise, agree. Keth.65a אין פּוֹסְקִין יינות לאשה in decreeing alimentation for a woman we do not provide for wine. Ib. כך תִּפְסְקוּ לבנותיכם so much (and no more) may ye grant to your daughters. Ib. 107a פוסקין מזונות לאשת איש the court assigns alimentation (from the estate) to a deserted wife. Ib. V, 8 לא פ׳ … אלאוכ׳ only R. Y. decreed barley as a part of alimentation, because he lived near Edom. Ib. פוסק לעומתןוכ׳ he must give her, v. עוּמָּה. Ib. VI, 2 הפוסק מעות לחתנו if a man agrees to pay a certain amount to his intended son-in-law (on the date of marriage). Ib. 3 פָּסְקָה להכניס … הוא פוסקוכ׳ if she promises to bring to him one thousand Denars, he must assign to her (as settlement in the Kthubah) fifteen Manehs. Tosef. ib. XIII (XII), 1 אם פָּסְקוּ לה … מה שפסקו פסקו if the court has granted her (alimentation), what they have granted, is granted. Ib. פסקה היא לעצמה (not על עצמה) if she herself has promised (to bring her husband a certain sum, and now her father refuses to give it). Ib. אבה פ׳ עליוכ׳ my father has promised for me; what can I do (if he retracts)?; Keth.XIII, 5. Y.Kidd.IV, 65c top פּוֹסְקֵי צדקה ברביםוכ׳ those who subscribe to a charity in public and refuse to pay; Taan.8b; a. v. fr. 4) to fix a price; to buy on time. Gitt.58a אפדנו בכל ממון שפוסקין עליו I will redeem him for any price that they may set on him. B. Mets.V, 7 אין פוסקין … עד שיצא השער you dare not fix a price on crops (buy on time), until the market price has been published. Ib. יצא השער פוסקין ואע״פ שאין לזה יש לזה (missing in Y. ed.) when the market price is out, you may buy, for although he (the seller) has no goods as yet, others have. Ib. פוסק עמו על הגדיש, v. גָּדִיש; a. v. fr. 5) פ׳ דברים ( to split words, to argue. Snh.44b פיסקון שפוסק דברים כלפי מעלה Gabriel is surnamed Pisḳon, because he argues with the Lord. 6) (neut. verb) to be cut off; to cease, be stopped. Sot.IX, 9 משרבו … פסקו המים המרים … הפסיקן when the faithless men became frequent, the application of the waters of jealousy ceased, and it was R. J. ben Z. that abolished them. Ib. 12 פסקו אנשי אמונה the men of faith ceased to exist. Tanḥ. Shmoth 16 אין אותה מצוה פוֹסֶקֶת מביתו that good deed shall never cease from (being practiced in) his house. Gen. R. s. 52 פסקו העוברים והשבים travellers ceased to pass by; a. v. fr. Nif. נִפְסַק to be split, cut in two, broken. Tosef.B. Kam. XI, 15; B. Kam. 119b הנ׳ במגירה chips at planing, v. גָּרַר I. Ḥull.III, 1 נשברה השדרה ונ׳ החוט שלה if the spinal column is broken and the spinal cord severed. Sabb.112a סנדל שנִפְסְקוּ שתי אזניו a sandal, both ears (loops) of which are torn off; Tosef.Kel.B. Bath. IV, 5 שנִתְפַּסְּקוּ; Kel. XXVI, 4; a. fr.Tosef.Mikv.III, 5, sq. ונפסקו, v. פָּתַק. Hif. הִפְסִיק 1) to separate, sever connection; to form a partition. Sot.38b אפי׳ מחיצה … אינה מַפְסֶקֶת ביןוכ׳ not even an iron wall forms a partition between Israel and his father in heaven (worshippers form a congregation even if separated by a partition); Pes.85b. Peah. I, 2 ואלו מַפְסִיקִין לפאה the following things form a division of fields with regard to Peah: a brook Ab. Zar.52a אתה׳ הענין the word eth (before ĕlohehem Deut. 12:2) divides the subject (so as not to allow an analogy between idolatrous utensils and the idols themselves), v. next w.; a. fr. 2) to interrupt; to cause to cease; to leave off; to pause. Ber.II, 2 בין ויאמר לאמת ויציב לא יַפְסִיק between the last portion of the Sh‘mʿa (Num. 15:37–41) and ‘Ĕmeth Vyatsib one must not pause (interrupt the prayer to greet a person). Ib. 14a במגילה מהו שיפסיק may one interrupt ones self during the reading of the Mgillah? (Ib. also פּוֹסֵק Kal. Ib. 5:1. Ex. R. s. 2 עם כל הנביאיםה׳ מלדבר … לאה׳ מימיו with all other prophets the Lord ceased from speaking at times, but with Moses he never ceased. Taan.30a סעודה המַפְסִיק בה the meal with which one ceases (the last meal before beginning to fast, called סעודה המַפְסֶקֶת). Y.Nidd.I, 49c והִפְסִיקָה שלש עונות and ceased (to have menstruation) for three periods. Meg.III, 6 אין מַפְסִיקִין בקללותוכ׳ in reading the curses (Lev. 26:14–44; Deut. 28:15–69) you must not break off, but one person must read the whole Ib. 31b מקום שמפסיקין בשבתוכ׳ where they leave off reading on Sabbath morning, there they continue in the afternoon Sot.IX, 9, v. supra. Gen. R. s. 52, beg. מה אני מפסיק צדקה מביתי shall I allow charity to cease in my house (to fall into desuetude from want of opportunity)?; a. fr. 3) to cut sprays off, trim, v. פָּסַג. 4) to dam. Tosef.Par.V (IV), 9 מפסיק ומנגב he makes a dam (cuts off the influx) and lays the cavity dry. Pi. פִּיסֵּק 1) to trim. Tosef.B. Kam. XI, 18, v. פָּסַג. 2) to interrupt.Part. pass. מְפוּסָּק; pl. מְפוּסָּקִין. Y.Pes.X, 37c; Y.Sabb.VIII, beg.11a מהו לשתותן מפ׳ how about drinking them (the four cups of the Passover evening) in pauses (sipping)?, v. פִּיסָּק. 3) to cut down, ruin; to cut to pieces. Pesik. Naḥ., p. 128a> קיצצוהו ופִיסְּקוּהוּ they cut it down and ruined it (the vineyard). Lam. R. to IV, 15 והיתה … עליהן ומְפַסַּקְתָּן the carriage passed over them and dismembered them; Pesik. Vattom., p. 133b> ומפסקתה (corr. acc.); Yalk. Is. 266 והיתה … עליה ומְפַסַּקְתָּהּ; a. e. Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק 1) to be severed. Tosef.Kel.B. Bath. IV, 5, v. supra. 2) (sub. בעינים, cmp. קרץ, Prov. 10:10; 6:13) to blink. Deut. R. s. 5 עשה עצמו מִתְפַּסֵּק he pretended to be blinking (Y.Sot.I, 16d bot., a. e. עבד גרמיה חשש בעייניה).

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פְּסַק, פְּסֵיקch. sam( Hithpa. הִתְפַּסֵּק, Nithpa. נִתְפַּסֵּק to be severed), 1) to cut, split, sever. Targ. Jud. 16:9. Targ. 2 Sam. 10:4; 1 Chr. 19:4; a. fr.Part. pass. פָּסִיק, פְּסִיק. Targ. O. Deut. 23:2 (h. text פצוע דכה); Y. ib. פ׳ גידא (h. text. כרות שפכה). Targ. O. Lev. 22:22 (h. text חרוץ).Ḥull.8b, v. גַּוָּוזָא I. B. Bath.21b קא פַסְקַתוכ׳ thou cuttest off (interferest with), v. חַיּוּתָא. Lev. R. s. 32, end פסקת חייוי דהאי גברא thou cuttest off (shortenest) this mans (my) life (by divulging my spurious descent); a. fr. פסיק רישיה ולא ימות ‘let his head be cut off, but let him not die, a dialectic term for an unavoidable result of an act. Sabb.75a מודהר״ש בפ׳ר׳וכ׳ R. S. (who ordinarily permits, on the Sabbath, an act which may have as a result a violation of the Sabbath law, if the latter is not intended) admits that such an act is forbidden, if the result is inevitable. 2) to separate, divide. Targ. Hos. 2:8 (ed. Lag. Af.).Pes.111a פַּסְקִינְהוּ רשות הרבים (Rashb. פְּסַקְתִּינְהוּ) the public road divides them (the two palms); a. e.Meg.2b; B. Kam.65b, v. infra Af. 3) to be interrupted; to cease. Targ. Y. Gen. 44:12 (h. text כִּלָּה). Targ. II Esth. 3:7. Targ. Deut. 5:19; a. fr.Lev. R. s. 31; Midr. Till. to Ps. 19; Yalk. ib. 673 (expl. לא נעדר, Zeph. 3:5) לא פַסְקִין they never fail. M. Kat. 4a מיא דלא פּסְקֵי water which never fails. Ib. עבידא דפַסְקָא it often fails. Ib. 18b קלא דלא פָסֵיק a continuous rumor; וכמח קלא דלא פ׳ how long must a rumor last to be called a continuous rumor? Ib. דלא פ׳ ביני ביני if it has not ceased at intervals. Gitt.69a כי היכי דפסקי … לִיפְסוֹקוכ׳ as this water ceases to run, so may the blood ofstop flowing. Sabb.30b לא פ׳ פומיה, v. גִּירְסָא I; a. fr. 4) to apportion, assign, bargain, agree, subscribe. Y.Hor.III, 48a bot. הוה חמי … פ׳ והוא פסיק לקיבליח he waited to see how much the whole assembly subscribed, and he subscribed an amount equal to the entire subscription; Lev. R. s. 5 כד הוון פַּסְקִיןוכ׳ when all people had subscribed, he Ib. פ׳ חד ליטראוכ׳ subscribed one pound of gold. Keth.65a פְּסוֹק לי מזוני give me an order for my food; פ׳ לה he did so. Ib. 63a פסקו ליהוכ׳ they made arrangements for him for six years (to remain at college). Lev. R. s. 34 אנן פּסְקִינָן פרנה we shall make up the dowry by subscription (v. פְּסַס); Yalk. ib. 665; a. fr. 5) to decide, adjudge. Targ. 1 Kings 20:40. Targ. Job 38:10; a. e.Succ.29b, a. e. קא פסיק ותני לא שנאוכ׳ the editor of the Mishnah decides and teaches; i. e. speaks absolutely, drawing no distinction whether Gitt.86b לא פְסִיקָא ליה it was not decided with him, i. e. he could not state it absolutely; a. fr. 6) to close; פ׳ סידרא to close the reading from the Pentateuch, read the Hafṭarah. Yoma 87a; a. e., v. סִדְרָא.7) (denom. of פְּסוּקָא) to recite a verse, v. preced. a. פְּסוּקָא. Af. אַפְסֵיק 1) to sever, break, burst. Targ. Nah. 1:13; a. e. 2) to separate, interpose, divide off. Targ. Hos. 2:8; a. e.Meg.2b אתא את ואַפְסְקיהוכ׳ Ms. M. (ed. ופסק, ופסיק) the eth (וְאֵת, Esth. 9:21) comes to divide the sentence (giving it the meaning) that some celebrate the fourteenth and others the fifteenth of Adar. B. Kam.65b את פַּסְקֵיה קרא with eth ( ואת, Lev. 5:25) the text separates the clause from the preceding, opp. ערביה combines it; Yalk. Lev. 479 את אַפְסְקֵיה eth separates it; ib. לאַפְסוּקֵי בין ממוןוכ׳ (not לאפסוקיה) to draw the line between sacred property and Sot.38b אריכי … לא מַפְסְקֵי tall persons in front of short ones do not form a partition (to intercept the priestly benediction pronounced upon the congregation); תיבה לא מַפְסְקָא nor does the Tebah (v. תֵּבָה) between the priests and the people form a partition. Pes.111a אַפְסְקִינְהוּ בעפרא he dammed it (the waste water poured out in the street) with dust (spread dust over it); a. fr.Keth.77b; 17a, v. infra. 3) to cut off, cause to cease. Targ. 1 Sam. 2:33; a. e. 4) to take the last meal before beginning the fast. Keth.63a לא מר א׳ ולא מר א׳ Ar. (ed. אִיפְּסִיק Ithpe.) neither father nor son partook of the last meal (before the Day of Atonement). Ithpe. אִתְפְּסַק, אִיפְּסִיק 1) to be cut, severed, broken off. Targ. Jud. 16:9. Targ. Is. 52:2; a. fr.Sabb.112a איפסיק ליה רצועה (read: אִיפְּסִיקָא) a strap of his shoe broke. Y. ib. VI, 8a bot. אי׳ סנדליהוכ׳ R. Aḥas sandal fell off (the strap was broken). Ḥull.51a; a. fr. 2) to be interposed, to divide off. Keth.17a א׳ עמודא דנוראוכ׳ a column of fire was interposed between the bier of ; וגמירי דלא אפסיקוכ׳ (read: מִפְּסִיק) and there is a tradition that such a phenomenon occurs only for one person in a generation ; ib. 77b אִפְּסִיק, מִפְּסִיק. 3) to take the last meal, v. supra.

פִּסְקָא, פִּי׳ch. sam( פֶּסֶק m. (preced.) detached piece, remainder.Pl. פְּסָקִים, constr. פִּסְקֵי, פִּי׳. Kil. VI, 6 פ׳ עריס, v. עָרִיס I; Tosef. ib. IV, 8; Y. ib. VI, end, 30c; a. e. the division of words into clauses in accordance with the sense, punctuation), 1) cut. Ḥull.112a גריר לבי פִסְקֵיהוכ׳ he may scrape off the place where it was cut, and eat it. B. Mets.23b אית ליה סימנא בפִסְקֵיה Ms. F. (ed. דאיכא … בפסקא, v. Rabb. D. S. a. l. note 5) when he can identify it by his way of chopping.Ḥull.51a מחיי אפסקיה, v. פַּסְקִית.Pl. פִּסְקֵי, פִּי׳. Erub.3a פ׳ דארזא (cmp. בְּקַעַת) cedar logs.Y.Kil.IX, end, 32d פיסקי דעמר, v. פְּסִיקְיָא. 2) interruption, broken line; space indicating a new section, paragraph.Pl. פִּסְקִין, פִּסְקֵי, פִּי׳. R. Hash. 26b; Meg.18a והוו עיילי פ׳ פ׳ they came to Rabbis house in broken lines (Y. ib. II, beg.73a קטעין קטעין), v. סֵירוּג.Y.Sabb.I, 3b bot. (expl. דאשי פרקים) פ׳ the places in the scroll where the portions, into which the Sabbath reading is divided, begin. 3) detached part.Pl. as ab. B. Bath.68b פיסקי בגי, v. בִּיזְלֵי. 4) decision, decree. Ib. 130b פ׳ דדינא (Ms. R. פְּסַק דינא, v. Rabb. D. S. a. l. note 40) legal decision, v. פִּירְכָא. Kidd.70a, v. הַזְמָנָא; a. e.; v. פִּיתְקָא. 5) an absolute, unqualified opinion or statement. Keth.76b, a. fr. ומאי פ׳ how can you say this without any qualification? 6) last meal before beginning to fast. Y.Ḥall.I, 57c top; Y.R. Hash. I, 57b bot. אַפְּסַק כרובא, v. כְּרוּבָּא.7) donation, collection, v. פִּסְקָה. פסקא, פי׳ (abbrev. פיס׳) section, a) heading in Talm. Y., subordinate to מתני׳.b) headings of sections in Psiḳta.

פִּסְקָא, פִּי׳ch. sam( פֶּסֶק m. (preced.) detached piece, remainder.Pl. פְּסָקִים, constr. פִּסְקֵי, פִּי׳. Kil. VI, 6 פ׳ עריס, v. עָרִיס I; Tosef. ib. IV, 8; Y. ib. VI, end, 30c; a. e. the division of words into clauses in accordance with the sense, punctuation), 1) cut. Ḥull.112a גריר לבי פִסְקֵיהוכ׳ he may scrape off the place where it was cut, and eat it. B. Mets.23b אית ליה סימנא בפִסְקֵיה Ms. F. (ed. דאיכא … בפסקא, v. Rabb. D. S. a. l. note 5) when he can identify it by his way of chopping.Ḥull.51a מחיי אפסקיה, v. פַּסְקִית.Pl. פִּסְקֵי, פִּי׳. Erub.3a פ׳ דארזא (cmp. בְּקַעַת) cedar logs.Y.Kil.IX, end, 32d פיסקי דעמר, v. פְּסִיקְיָא. 2) interruption, broken line; space indicating a new section, paragraph.Pl. פִּסְקִין, פִּסְקֵי, פִּי׳. R. Hash. 26b; Meg.18a והוו עיילי פ׳ פ׳ they came to Rabbis house in broken lines (Y. ib. II, beg.73a קטעין קטעין), v. סֵירוּג.Y.Sabb.I, 3b bot. (expl. דאשי פרקים) פ׳ the places in the scroll where the portions, into which the Sabbath reading is divided, begin. 3) detached part.Pl. as ab. B. Bath.68b פיסקי בגי, v. בִּיזְלֵי. 4) decision, decree. Ib. 130b פ׳ דדינא (Ms. R. פְּסַק דינא, v. Rabb. D. S. a. l. note 40) legal decision, v. פִּירְכָא. Kidd.70a, v. הַזְמָנָא; a. e.; v. פִּיתְקָא. 5) an absolute, unqualified opinion or statement. Keth.76b, a. fr. ומאי פ׳ how can you say this without any qualification? 6) last meal before beginning to fast. Y.Ḥall.I, 57c top; Y.R. Hash. I, 57b bot. אַפְּסַק כרובא, v. כְּרוּבָּא.7) donation, collection, v. פִּסְקָה. פסקא, פי׳ (abbrev. פיס׳) section, a) heading in Talm. Y., subordinate to מתני׳.b) headings of sections in Psiḳta.

פִּסְקָא, פִּי׳ch. sam( פֶּסֶק m. (preced.) detached piece, remainder.Pl. פְּסָקִים, constr. פִּסְקֵי, פִּי׳. Kil. VI, 6 פ׳ עריס, v. עָרִיס I; Tosef. ib. IV, 8; Y. ib. VI, end, 30c; a. e. the division of words into clauses in accordance with the sense, punctuation), 1) cut. Ḥull.112a גריר לבי פִסְקֵיהוכ׳ he may scrape off the place where it was cut, and eat it. B. Mets.23b אית ליה סימנא בפִסְקֵיה Ms. F. (ed. דאיכא … בפסקא, v. Rabb. D. S. a. l. note 5) when he can identify it by his way of chopping.Ḥull.51a מחיי אפסקיה, v. פַּסְקִית.Pl. פִּסְקֵי, פִּי׳. Erub.3a פ׳ דארזא (cmp. בְּקַעַת) cedar logs.Y.Kil.IX, end, 32d פיסקי דעמר, v. פְּסִיקְיָא. 2) interruption, broken line; space indicating a new section, paragraph.Pl. פִּסְקִין, פִּסְקֵי, פִּי׳. R. Hash. 26b; Meg.18a והוו עיילי פ׳ פ׳ they came to Rabbis house in broken lines (Y. ib. II, beg.73a קטעין קטעין), v. סֵירוּג.Y.Sabb.I, 3b bot. (expl. דאשי פרקים) פ׳ the places in the scroll where the portions, into which the Sabbath reading is divided, begin. 3) detached part.Pl. as ab. B. Bath.68b פיסקי בגי, v. בִּיזְלֵי. 4) decision, decree. Ib. 130b פ׳ דדינא (Ms. R. פְּסַק דינא, v. Rabb. D. S. a. l. note 40) legal decision, v. פִּירְכָא. Kidd.70a, v. הַזְמָנָא; a. e.; v. פִּיתְקָא. 5) an absolute, unqualified opinion or statement. Keth.76b, a. fr. ומאי פ׳ how can you say this without any qualification? 6) last meal before beginning to fast. Y.Ḥall.I, 57c top; Y.R. Hash. I, 57b bot. אַפְּסַק כרובא, v. כְּרוּבָּא.7) donation, collection, v. פִּסְקָה. פסקא, פי׳ (abbrev. פיס׳) section, a) heading in Talm. Y., subordinate to מתני׳.b) headings of sections in Psiḳta.

פִּסְקָא, פִּי׳ch. sam( פֶּסֶק m. (preced.) detached piece, remainder.Pl. פְּסָקִים, constr. פִּסְקֵי, פִּי׳. Kil. VI, 6 פ׳ עריס, v. עָרִיס I; Tosef. ib. IV, 8; Y. ib. VI, end, 30c; a. e. the division of words into clauses in accordance with the sense, punctuation), 1) cut. Ḥull.112a גריר לבי פִסְקֵיהוכ׳ he may scrape off the place where it was cut, and eat it. B. Mets.23b אית ליה סימנא בפִסְקֵיה Ms. F. (ed. דאיכא … בפסקא, v. Rabb. D. S. a. l. note 5) when he can identify it by his way of chopping.Ḥull.51a מחיי אפסקיה, v. פַּסְקִית.Pl. פִּסְקֵי, פִּי׳. Erub.3a פ׳ דארזא (cmp. בְּקַעַת) cedar logs.Y.Kil.IX, end, 32d פיסקי דעמר, v. פְּסִיקְיָא. 2) interruption, broken line; space indicating a new section, paragraph.Pl. פִּסְקִין, פִּסְקֵי, פִּי׳. R. Hash. 26b; Meg.18a והוו עיילי פ׳ פ׳ they came to Rabbis house in broken lines (Y. ib. II, beg.73a קטעין קטעין), v. סֵירוּג.Y.Sabb.I, 3b bot. (expl. דאשי פרקים) פ׳ the places in the scroll where the portions, into which the Sabbath reading is divided, begin. 3) detached part.Pl. as ab. B. Bath.68b פיסקי בגי, v. בִּיזְלֵי. 4) decision, decree. Ib. 130b פ׳ דדינא (Ms. R. פְּסַק דינא, v. Rabb. D. S. a. l. note 40) legal decision, v. פִּירְכָא. Kidd.70a, v. הַזְמָנָא; a. e.; v. פִּיתְקָא. 5) an absolute, unqualified opinion or statement. Keth.76b, a. fr. ומאי פ׳ how can you say this without any qualification? 6) last meal before beginning to fast. Y.Ḥall.I, 57c top; Y.R. Hash. I, 57b bot. אַפְּסַק כרובא, v. כְּרוּבָּא.7) donation, collection, v. פִּסְקָה. פסקא, פי׳ (abbrev. פיס׳) section, a) heading in Talm. Y., subordinate to מתני׳.b) headings of sections in Psiḳta.

פְּרַתI ch. sam(פרתto divide, crush, crumble). Pa. פָּרֵית 1) to divide, dismember (of the basilisk whose look is believed to cause a persons limbs to fall apart, v. עֶכֶס, a. Gen. R. s. 10, a. e., quot. s. v. נָשַׁל; cmp. יַפְרִיש Prov. 23:32). Targ. Is. 14:29 מְפָרֵית (some ed. מַפְרִית Af.; Var. ed. Lag. מפריד; ed. Wil. מפריח; h. text פעופף). Ib. 59:5 מְפָרְתִין ed. Lag. (ed. Wil. מפרחין).Targ. Prov. 23:32 דפריח, ed. Lag. פאריח, prob. to be read: דפָרֵית, Part. Pe.; h. text יפריש, v. supra. 2) to belittle, make light of. Lam. R. to II, 10 הוון חמשא … ומְפָרְתִין ליה בנבוכדנצרוכ׳ (read: ביה; Ar. ופרטין) five kings were sitting and sneering at Nebuchadnezzar in the presence of Zedekiah; אף הוא מְפָרְתֵיה לנב׳וכ׳ (Ar. פרטיה, Var. פדרת, corr. acc.) he, likewise, sneered Ithpe. אִיפְּרַת to be broken off, separated. Bets.2a אוכלא דאִפְּרַת היא the egg is considered as a broken-off piece of food (part of the hen, not as an independent creation). Pes.85a כמאן דמִפַּרְתֵי דמי they are to be considered as if they were separated; Ḥull.73a.

פְּרַתI ch. sam(פרתto divide, crush, crumble). Pa. פָּרֵית 1) to divide, dismember (of the basilisk whose look is believed to cause a persons limbs to fall apart, v. עֶכֶס, a. Gen. R. s. 10, a. e., quot. s. v. נָשַׁל; cmp. יַפְרִיש Prov. 23:32). Targ. Is. 14:29 מְפָרֵית (some ed. מַפְרִית Af.; Var. ed. Lag. מפריד; ed. Wil. מפריח; h. text פעופף). Ib. 59:5 מְפָרְתִין ed. Lag. (ed. Wil. מפרחין).Targ. Prov. 23:32 דפריח, ed. Lag. פאריח, prob. to be read: דפָרֵית, Part. Pe.; h. text יפריש, v. supra. 2) to belittle, make light of. Lam. R. to II, 10 הוון חמשא … ומְפָרְתִין ליה בנבוכדנצרוכ׳ (read: ביה; Ar. ופרטין) five kings were sitting and sneering at Nebuchadnezzar in the presence of Zedekiah; אף הוא מְפָרְתֵיה לנב׳וכ׳ (Ar. פרטיה, Var. פדרת, corr. acc.) he, likewise, sneered Ithpe. אִיפְּרַת to be broken off, separated. Bets.2a אוכלא דאִפְּרַת היא the egg is considered as a broken-off piece of food (part of the hen, not as an independent creation). Pes.85a כמאן דמִפַּרְתֵי דמי they are to be considered as if they were separated; Ḥull.73a.

פְּשַׁרI ch. sam(פשרto divide, to spread), 1) to melt, be dissolved. Targ. O. Ex. 16:21.Trnsf. (of a charm) to vanish, be broken. Snh.67b כי מטא לאשקויי מייא פ׳וכ׳ when he came (to a river) to let the ass drink, it disappeared (the charm was broken), and there stood a landing board (v. אוּסְקָנִיתָא). 2) ( to dissolve, to chew the cud. Targ. Y. Lev. 11:7. Targ. Deut. 14:8. 3) to solve a riddle or a dream; to interpret. Targ. Gen. 40:16. Ib. 41:12; a. fr. (in O. ed. Berl. interch. with Pa.).Lam. R. to I, 1 דלמא דאתון (חדא איתתא) רבתי הכימין למִיפְשַׁר חלמאוכ׳ do you understand how to interpret a dream which I had as well as your master?; a. e. Pa. פַּשֵּׁר 1) to disengage, tear loose. Pesik. Shek., p. 11a> דאת מְפַשֵּׁר להוכ׳ (not ליה) which thou makest loose here, v. preced. a. סִירְתָּא; Yalk. Prov. 953; Yalk. Ex. 386.Snh. l. c. פַּשְּׁרָה לה (Ms. K. פַּשַּׁרְתָּהּ) she released (disenchanted) her. 2) to solve (a riddle), interpret (a dream). Targ. O. Gen. 41:15 וּמְפַשַּׁר ed. Berl. (ed. Amst. לְמִפְשַׁר). Ib. 40:16; a. fr. (v. supra).Targ. Cant. 2:5 (some ed. מַפְשַׁר Af.).Yoma 28b הוא חלים והוא מפשר did he dream and himself interpret?, i. e. did he answer his own query? Ber.56a מפשר חלמי הוה was an interpreter of dreams; ib. מפשר ליהוכ׳, v. גְּרִיעוּתָא. Lam. R. to I, 1 רבתי (חד כות׳ 1) חד … עביד נפשיה מפשר חלמין a certain Samaritan professed to be an interpreter of dreams; a. fr.Part. pass. מְפַשַּׁר. Ber.55b חלמא דלא מפ׳וכ׳ a dream not interpreted is like a letter not read (has no effect). 3) to release, settle with. Y.Keth.X, end. 34a (read as Asheri to Keth.91b:) קום פַּשֵּׁר (or פַּשְּׁרִין) rise and settle with me; יכיל מומר ליה פַּשְּׁרִין ואי טרף טרף he may say to him, settle with me, and if he (the prior creditor) should seize (what you give me in settlement), he may seize it. Pesik. Shub., p. 164b> פשר פריטך settle thy account; a. e. Ithpa. אִתְפַּשּׁר to be released. Ib. עד זמן דמִתְפַּשּׁר פריטוי until he has redeemed his debt; וכיון דנתפשרוכ׳ (read: דאתפשר) and when his account was settled (v. סְפַן).

פְּשַׁרI ch. sam(פשרto divide, to spread), 1) to melt, be dissolved. Targ. O. Ex. 16:21.Trnsf. (of a charm) to vanish, be broken. Snh.67b כי מטא לאשקויי מייא פ׳וכ׳ when he came (to a river) to let the ass drink, it disappeared (the charm was broken), and there stood a landing board (v. אוּסְקָנִיתָא). 2) ( to dissolve, to chew the cud. Targ. Y. Lev. 11:7. Targ. Deut. 14:8. 3) to solve a riddle or a dream; to interpret. Targ. Gen. 40:16. Ib. 41:12; a. fr. (in O. ed. Berl. interch. with Pa.).Lam. R. to I, 1 דלמא דאתון (חדא איתתא) רבתי הכימין למִיפְשַׁר חלמאוכ׳ do you understand how to interpret a dream which I had as well as your master?; a. e. Pa. פַּשֵּׁר 1) to disengage, tear loose. Pesik. Shek., p. 11a> דאת מְפַשֵּׁר להוכ׳ (not ליה) which thou makest loose here, v. preced. a. סִירְתָּא; Yalk. Prov. 953; Yalk. Ex. 386.Snh. l. c. פַּשְּׁרָה לה (Ms. K. פַּשַּׁרְתָּהּ) she released (disenchanted) her. 2) to solve (a riddle), interpret (a dream). Targ. O. Gen. 41:15 וּמְפַשַּׁר ed. Berl. (ed. Amst. לְמִפְשַׁר). Ib. 40:16; a. fr. (v. supra).Targ. Cant. 2:5 (some ed. מַפְשַׁר Af.).Yoma 28b הוא חלים והוא מפשר did he dream and himself interpret?, i. e. did he answer his own query? Ber.56a מפשר חלמי הוה was an interpreter of dreams; ib. מפשר ליהוכ׳, v. גְּרִיעוּתָא. Lam. R. to I, 1 רבתי (חד כות׳ 1) חד … עביד נפשיה מפשר חלמין a certain Samaritan professed to be an interpreter of dreams; a. fr.Part. pass. מְפַשַּׁר. Ber.55b חלמא דלא מפ׳וכ׳ a dream not interpreted is like a letter not read (has no effect). 3) to release, settle with. Y.Keth.X, end. 34a (read as Asheri to Keth.91b:) קום פַּשֵּׁר (or פַּשְּׁרִין) rise and settle with me; יכיל מומר ליה פַּשְּׁרִין ואי טרף טרף he may say to him, settle with me, and if he (the prior creditor) should seize (what you give me in settlement), he may seize it. Pesik. Shub., p. 164b> פשר פריטך settle thy account; a. e. Ithpa. אִתְפַּשּׁר to be released. Ib. עד זמן דמִתְפַּשּׁר פריטוי until he has redeemed his debt; וכיון דנתפשרוכ׳ (read: דאתפשר) and when his account was settled (v. סְפַן).

פָּתִיתm. (פָּתַת) broken piece.Pl. פְּתִיתִים, פְּתִיתִין. Men.75b (ref. to Lev. 2:6) אותה לפ׳ ולא פְתִיתָהּ לפ׳ thou shalt break it in pieces, but not a piece of it again in pieces (v. פַּת). Ib. VI, 4 (75b) וכולן פתיתין בכזית Ms. M. (Bab. ed. פיתתן; Mish. וכולן כזיתים; Mss. פְּתִיתָן) and all of them must be broken in pieces of the size of an olive; Y.Ber.VI, 10a bot. Men.18b תורת פ׳ the duty of breaking in pieces; a. e.

פָּתִיתm. (פָּתַת) broken piece.Pl. פְּתִיתִים, פְּתִיתִין. Men.75b (ref. to Lev. 2:6) אותה לפ׳ ולא פְתִיתָהּ לפ׳ thou shalt break it in pieces, but not a piece of it again in pieces (v. פַּת). Ib. VI, 4 (75b) וכולן פתיתין בכזית Ms. M. (Bab. ed. פיתתן; Mish. וכולן כזיתים; Mss. פְּתִיתָן) and all of them must be broken in pieces of the size of an olive; Y.Ber.VI, 10a bot. Men.18b תורת פ׳ the duty of breaking in pieces; a. e.

צְמַדch. sam(צמד tsab), 1) to join, attach, harness. Part. pass. צָמִיד; f. צְמִידָא; pl. צְמִידִין, a) attached, harnessed. Targ. 1 Kings 19:19.b) attached to, addicted to, in the habit of. Lam. R. to III, ix הוה צמיד עיית קינדלויוכ׳ Ar. (ed. הוה מסדראוכ׳; Y.Maas. Sh. V, 56a top הוה עביד) made it a habit to prepare his lights on Friday (v. עוּת ch.). Lev. R. s. 26 הות צמידא אמרה נכ׳ (some ed. צְמִידָה) was addicted to evil talk. 2) to bind up (a broken limb). Targ. Ez. 34:4, 16. 3) to narrow in, retain. B. Bath.53a דצ׳ לה מיא (ed. Pes. a. oth. דצאמת, v. צְמַת) he retained (dammed) the water for the benefit of the field, opp. ארוח let the water spread. Pa. צַמֵּד same, 1) to bind up, heal, mend. Part. pass. מְצַמַּד. Ab. Zar.55a דאזלי כי מתברי … מְצַמְּדֵי who go (to an idolatrous temple) broken (crippled), and come out healed; Yalk. Ex. 289 מצמידי (corr. acc., or מִיצַמְּדֵי Ithpe.). Ithpe. אִצְטְמִיד to be bound up, repaired. Ber.22b א׳ חצביה דר׳׳נ R. N.s pitcher has been mended (the rule he laid down is restored again), opp. אתבר, v. הַצְבָּא.

צְמַדch. sam(צמד tsab), 1) to join, attach, harness. Part. pass. צָמִיד; f. צְמִידָא; pl. צְמִידִין, a) attached, harnessed. Targ. 1 Kings 19:19.b) attached to, addicted to, in the habit of. Lam. R. to III, ix הוה צמיד עיית קינדלויוכ׳ Ar. (ed. הוה מסדראוכ׳; Y.Maas. Sh. V, 56a top הוה עביד) made it a habit to prepare his lights on Friday (v. עוּת ch.). Lev. R. s. 26 הות צמידא אמרה נכ׳ (some ed. צְמִידָה) was addicted to evil talk. 2) to bind up (a broken limb). Targ. Ez. 34:4, 16. 3) to narrow in, retain. B. Bath.53a דצ׳ לה מיא (ed. Pes. a. oth. דצאמת, v. צְמַת) he retained (dammed) the water for the benefit of the field, opp. ארוח let the water spread. Pa. צַמֵּד same, 1) to bind up, heal, mend. Part. pass. מְצַמַּד. Ab. Zar.55a דאזלי כי מתברי … מְצַמְּדֵי who go (to an idolatrous temple) broken (crippled), and come out healed; Yalk. Ex. 289 מצמידי (corr. acc., or מִיצַמְּדֵי Ithpe.). Ithpe. אִצְטְמִיד to be bound up, repaired. Ber.22b א׳ חצביה דר׳׳נ R. N.s pitcher has been mended (the rule he laid down is restored again), opp. אתבר, v. הַצְבָּא.

צִנּוֹרָאIII, צִנּוֹרָה II, צִי׳ f. (v. צִנּוֹר) hook, curved pin. Kel. IX, 6 (ed. Dehr. צְנֵירָה), v. כּוּש I. Ib. XIII, 5 צ׳ שפשטה (ed. Dehr. צני׳) if a curved pin has been straightened. Ib. XI, 9 צ׳ טהורה (Maim. ed. Dehr. צני׳) the hook of an earring (detached) is clean; Tosef. ib. B. Mets. I, 9 (read:) צ׳ של נזם (v. R. S. to Kel. l. c.). Ib. III, 7 ניטל … מפני הצ׳ (ed. Zuck. הצינירות) if the flat portion of the bakers shovel is broken off, it is susceptible to uncleanness on account of the hook on the other end (used as a poker); ניטלה הצ׳ (ed. Zuck. הצינורת) if the curved end is broken off (v. קַלִּיגְרָפוֹן). Yoma 12a מהפך בצ׳ he turns (a piece of flesh on the altar) with the hook. Tosef.Sabb.VIII (IX), 16 כדי לעשות צ׳ קטנה enough coal to forge a small hook; ib. IX (X), 5 כדי … ממנו צ׳וכ׳ enough iron to make of it Men.107a; Sabb.90a צ׳וכ׳ a small bronze hook. Gen. R. s. 74 אפי׳ מחטאפי׳ צ׳וכ׳ thou hast not found with me even a pin or a hook (of thine); a. fr.(Num. R. s. 8, v. next w.Pl. צִנּוֹרוֹת, צִנּוֹרִיּוֹת (fr. צִנּוֹרִית). Tosef.Kel.B. Mets.II, 15 צ׳ התופסותוכ׳ the hooks which clasp the mill-stones from above. Ḥag.21b, sq. מחטין וצ׳ pins (or needles) and hooks; a. e.Chald., v. צִנּוֹרָא I.

צִנּוֹרָאIII, צִנּוֹרָה II, צִי׳ f. (v. צִנּוֹר) hook, curved pin. Kel. IX, 6 (ed. Dehr. צְנֵירָה), v. כּוּש I. Ib. XIII, 5 צ׳ שפשטה (ed. Dehr. צני׳) if a curved pin has been straightened. Ib. XI, 9 צ׳ טהורה (Maim. ed. Dehr. צני׳) the hook of an earring (detached) is clean; Tosef. ib. B. Mets. I, 9 (read:) צ׳ של נזם (v. R. S. to Kel. l. c.). Ib. III, 7 ניטל … מפני הצ׳ (ed. Zuck. הצינירות) if the flat portion of the bakers shovel is broken off, it is susceptible to uncleanness on account of the hook on the other end (used as a poker); ניטלה הצ׳ (ed. Zuck. הצינורת) if the curved end is broken off (v. קַלִּיגְרָפוֹן). Yoma 12a מהפך בצ׳ he turns (a piece of flesh on the altar) with the hook. Tosef.Sabb.VIII (IX), 16 כדי לעשות צ׳ קטנה enough coal to forge a small hook; ib. IX (X), 5 כדי … ממנו צ׳וכ׳ enough iron to make of it Men.107a; Sabb.90a צ׳וכ׳ a small bronze hook. Gen. R. s. 74 אפי׳ מחטאפי׳ צ׳וכ׳ thou hast not found with me even a pin or a hook (of thine); a. fr.(Num. R. s. 8, v. next w.Pl. צִנּוֹרוֹת, צִנּוֹרִיּוֹת (fr. צִנּוֹרִית). Tosef.Kel.B. Mets.II, 15 צ׳ התופסותוכ׳ the hooks which clasp the mill-stones from above. Ḥag.21b, sq. מחטין וצ׳ pins (or needles) and hooks; a. e.Chald., v. צִנּוֹרָא I.